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悉曇略圖抄 (No. 2709_ 了尊撰 ) in Vol. 84 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 [行番号:有/無] [返り点:無/有] [CITE]
T2709_.84.0653a18: T2709_.84.0653a19: No.2709 T2709_.84.0653a20: T2709_.84.0653a21: T2709_.84.0653a22: 夫遮那之爲三密教主也。顯五十字於法 T2709_.84.0653a23: 界宮之月。釋尊之爲一代能化也。和十四 T2709_.84.0653a24: 音於沙羅林之風。自爾以降。本法自然聲 T2709_.84.0653a25: 字。文文吐金玉之光。劫初轉教文言。句句 T2709_.84.0653a26: 散香花之匂。依之傳法聖者。付法賢聖。結 T2709_.84.0653a27: 集堂裏寫梵文於貝葉。翻經院窓漢語於 T2709_.84.0653a28: 簡牘。加之傳教弘法慈覺智證面面。學梵王 T2709_.84.0653b01: 所製文字於振旦。東山林石。各各 T2709_.84.0653b02: 釋智廣能撰字紀於扶桑。專是即身頓悟之 T2709_.84.0653b03: 祕術。豈非極果速證之詮要乎。非啻爲顯 T2709_.84.0653b04: 密兩宗肝心。兼又爲内外典目足者歟。凡 T2709_.84.0653b05: 漢土弘傳經法。何教離字。日本將來典籍。 T2709_.84.0653b06: 何書非音。若不解字聲源底者。誰有談 T2709_.84.0653b07: 義理奧旨哉。然則顯密權實宗宗。須學此 T2709_.84.0653b08: 法。詩歌管絃家家。盍習其道。就中影略互 T2709_.84.0653b09: 顯之隱文。祖承漸及廢。言通意別之含義。 T2709_.84.0653b10: 師傳屬擬絶爰先師信範上人。廣排五天 T2709_.84.0653b11: 字門。深搜悉曇奧藏。二七音通塞殆拉十家 T2709_.84.0653b12: 群釋之解。三六章廢立恐越三國祖師之義。 T2709_.84.0653b13: 終蒙明師之許可。永爲朦昧之法匠。然予適 T2709_.84.0653b14: 入室中。而面受口決。幸陪座下。而親寫瓶 T2709_.84.0653b15: 水。鈍器有窳。雖漏十之八九。詞林有芳。如 T2709_.84.0653b16: 殘千之一二。然今或舊友到臨兮。動問師 T2709_.84.0653b17: 説禀承之義。或新賓尋來兮。靜訪師承相傳 T2709_.84.0653b18: 之旨。因擧條條疑難。頻請重重決斷。然間 T2709_.84.0653b19: 粗引能問所答之昔詞。續募容疑即決之 T2709_.84.0653b20: 今談。仍爲備彼公案。聊補此私。分爲一 T2709_.84.0653b21: 部十卷。名曰輪略圖抄。但卷卷立篇章。 T2709_.84.0653b22: 段段造圖弄。蓋是構筌蹄以類捕魚菟。到 T2709_.84.0653b23: 彼岸以莫執船筏。若有難僻者抂垂添 T2709_.84.0653b24: 削矣。於戲擬祕之乎舌端。宗子遺訓不得 T2709_.84.0653b25: 止。欲納之於心中。雪山妙偈焉有知。于時 T2709_.84.0653b26: 弘安滿數之歳仲呂半闌之日。泉州神於寺 T2709_.84.0653b27: 隱者沙門了尊。不能欲四能憗以ラ類聚スト云 T2709_.84.0653b28: 爾 T2709_.84.0653b29: T2709_.84.0653c01: T2709_.84.0653c02:
T2709_.84.0653c05: 一。聲字實相事 T2709_.84.0653c06: T2709_.84.0653c07: T2709_.84.0653c08: [IMAGE] T2709_.84.0653c09: [IMAGE] T2709_.84.0653c10: [IMAGE] T2709_.84.0653c11: [IMAGE] T2709_.84.0653c12: [IMAGE] T2709_.84.0653c13: [IMAGE] T2709_.84.0653c14: [IMAGE] T2709_.84.0653c15: [IMAGE] T2709_.84.0653c16: [IMAGE] T2709_.84.0653c17: [IMAGE]
T2709_.84.0653c21: 重相累無隔別。傾耳聞類韻類音弄。如如 T2709_.84.0653c22: 一體不雜亂。夫八萬十二法門。只含一句。 T2709_.84.0653c23: 十界三千依正。僅孕一行。不思議甚深之 T2709_.84.0653c24: 法。不可得祕奧之文也。凡五韻内無有韻 T2709_.84.0653c25: 而可減之韻。十音外莫有音而可加之音。 T2709_.84.0653c26: 縱雖有智證神通之人。爭得致省略餘剩 T2709_.84.0653c27: 之義。前佛後佛之世。全無改變。成劫壞劫 T2709_.84.0653c28: 之時。更無増損。是名實相。是號眞如。誠 T2709_.84.0654a01: 聲字實相妙理。非此者易迷。反切巧術法 T2709_.84.0654a02: 度。離此者難辨。將學彼悉曇。宜達此五 T2709_.84.0654a03: 音。根本若暗者。枝末何明乎。問。此五韻十 T2709_.84.0654a04: 音圖者。何工能造成之。誰家能計會之乎。 T2709_.84.0654a05: 答。三世常住。天然之法。十方通同本法之音 T2709_.84.0654a06: 故。無能作巧出之人。無能所説聽之仁。然 T2709_.84.0654a07: 間梵佉篆書音雖異。共以通用。左右下行字 T2709_.84.0654a08: 似替。同以憑據。以何云爾者。佛土天上人 T2709_.84.0654a09: 間。天竺振旦日域。雖有總分廣略不同。以 T2709_.84.0654a10: 有相通兼帶義門也。先本朝五音謂與伊 T2709_.84.0654a11: 呂八殊相應故。次振旦五音謂與宮商角徴 T2709_.84.0654a12: 羽并五十韻能相應故。次天竺五音謂與 T2709_.84.0654a13: 并十二韻能相應故。次十界五韻 T2709_.84.0654a14: 謂以横十行配竪十界也。禮樂云。凡聲
T2709_.84.0654a19: 清濁相兼。故以配人天。次良一行清音非本 T2709_.84.0654a20: 末韻。是中間音故以配修羅也。凡十界五 T2709_.84.0654a21: 韻配釋異説雖區。清濁尊卑了簡。師傳若 T2709_.84.0654a22: 斯。問。若約横者。雖爲本末自然之法。若 T2709_.84.0654a23: 約竪者。何無能所出生之義。然者同時並 T2709_.84.0654a24: 生歟。次第生起歟如何。答。同時並生者。殆 T2709_.84.0654a25: 似本末自然之義。仍暫約次第生起者。先 T2709_.84.0654a26: 源出自阿字門。終歸阿字宮。謂先最初阿
T2709_.84.0654b06: 離阿聲則無一切言説。故爲衆聲之母。又 T2709_.84.0654b07: 爲衆字之根本。又一切諸法本不生義。内外
T2709_.84.0654b14: 字形聲乎。答。教時義云。吽字等雖不開口。 T2709_.84.0654b15: 則有喉中阿聲。又如伴字雖無頭點。則
T2709_.84.0654b18: 釋者。毘盧遮那説本不生故。二祕密中祕釋 T2709_.84.0654b19: 者。阿字自説本不生故。三祕祕中祕釋者。
T2709_.84.0654b24: 九音者阿所生。鬼并江等音者伊所生。久
T2709_.84.0654b27: 内伊所生。八末和各五音者。脣内宇所生也
T2709_.84.0654c09: 響。以反出音爲生得字。其能生所生作法。 T2709_.84.0654c10: 譬如母生子種戴菓也。自餘諸音以加音 T2709_.84.0654c11: 准知之。問。何故阿和二音居本末始終。又 T2709_.84.0654c12: 乎於二音居本末結句。又伊宇江三音。各 T2709_.84.0654c13: 在本末兩所乎。答。先阿者胎藏界種子。萬 T2709_.84.0654c14: 法能生字體。和者金剛界種子。三密演説言 T2709_.84.0654c15: 音也。蘇悉地對受云。胎藏從阿字生起。
T2709_.84.0654c22: 音響不二之義聲韻一如之理者。摩多中ニハ阿 T2709_.84.0654c23: 伊宇江乎等隨五輪而轉體文中ニハ也良和末
T2709_.84.0654c26: 末韻者口内。第二音者舌内。第三音者脣内
T2709_.84.0654c29: 内者。舌脣聲不可出不開舌脣者。口聲 T2709_.84.0655a01: 不可出。是故互爲主伴。各主能所者也。就 T2709_.84.0655a02: 中第二母時者。也伊由江餘成中字。第三母 T2709_.84.0655a03: 時者。和井宇慧於成中字。假令廣韻冬鐘韻
T2709_.84.0655a07: 内左二行音者。第二三母音。其中字餘與井 T2709_.84.0655a08: 音者。也與和句也。他効之。但第二母中字 T2709_.84.0655a09: 也由江餘内。由字非之下者無置字。第三 T2709_.84.0655a10: 母中字和井宇慧於内。和井慧非久下者無 T2709_.84.0655a11: 生字。是故反音不宜之時。或追二重反之。 T2709_.84.0655a12: 或退中略用之者也。又舌内空音阿也和良 T2709_.84.0655a13: 句。連聲不宜之時。其訛音多通奈末二句聲。 T2709_.84.0655a14: 假令觀音心連天王因縁瞋恚三惡等是也。 T2709_.84.0655a15: 問。何必一切訛音轉奈末二句乎。答。藏五 T2709_.84.0655a16: 云。五五一一初二柔聲。次二怒聲。後一非柔
T2709_.84.0655a19: 兩字者。正爲非柔怒聲之本。是故義麁 T2709_.84.0655a20: 言衆語皆歸第一義。正音訛音。悉納中道 T2709_.84.0655a21: 理也。又奈末二句有呉音無漢音。又江 T2709_.84.0655a22: 等十音無漢音。其中天子邊禮呉漢音共無 T2709_.84.0655a23: 也。已上十韻十音。略令解釋畢。抑聲字 T2709_.84.0655a24: 實相義云。五大皆有響。十界具言語。六塵 T2709_.84.0655a25: 悉文字。法身是實相○十界於此共發音 T2709_.84.0655a26: 響。音響雖一眞妄有異。此約迷悟以判眞 T2709_.84.0655a27: 妄。然論法體同是眞言。且如於一色塵文 T2709_.84.0655a28: 字。九界佛界同發一色○此約色塵以判眞 T2709_.84.0655a29: 妄。如論色塵聲塵亦然。於一聲塵。九界佛 T2709_.84.0655b01: 界同發一聲塵聲之時。九界迷故謂自所聞 T2709_.84.0655b02: 之聲。佛界悟故謂眞如體之聲。此約聲塵 T2709_.84.0655b03: 以判眞妄。如今諸宗。各謂自所建立一切 T2709_.84.0655b04: 法故云非眞言。今宗自謂眞如體相一切 T2709_.84.0655b05: 法故皆爲眞言。問。若爾直約五響爲眞言 T2709_.84.0655b06: 耶。答。五大響當體是眞言也。故眞言人。直 T2709_.84.0655b07: 聞風聲水音。即知是法身之聲。亦悟能入 T2709_.84.0655b08: 阿字本不生理。若不知此義則非頓悟之 T2709_.84.0655b09: 機。雖聞佛音聲。於彼無益。問。若爾眞言 T2709_.84.0655b10: 宗人。直是可學風音鳥聲。何故勞學天竺 T2709_.84.0655b11: 梵字梵音。答。若論實義。一切諸趣萬物音 T2709_.84.0655b12: 聲。皆可開示眞言音。但佛迹於天竺。亙 T2709_.84.0655b13: 約此義故學梵音。此等天竺梵字梵音。彼 T2709_.84.0655b14: 國小兒亦皆學習。然以不知其眞實義不 T2709_.84.0655b15: 知眞言。故知一切諸趣萬物音聲。若不知
T2709_.84.0655b18: 衣得道國。或臭香佛事土等。各皆雖有得 T2709_.84.0655b19: 益。此娑婆世界者。眼耳意純利根。鼻舌身
T2709_.84.0655b26: 根聲韻者。四聲表四季。四乃八聲示八節
T2709_.84.0655c01: 一。鬼文事 T2709_.84.0655c02: 全横即雙聲雙聲者無一字不雙聲也 T2709_.84.0655c03: 眞竪即疊韻疊韻者無一字不疊韻也 T2709_.84.0655c04: 和初即以頭爲尾後即以尾爲頭 T2709_.84.0655c05: 尚或即尾頭倶頭或即尾頭倶尾 T2709_.84.0655c06: 次傍紐正紐往返鏗鏘横超竪超有單有複 T2709_.84.0655c07: 第逆和順和半陰半陽乍合乍離兼梵兼漢 T2709_.84.0655c08: 中邊左右斜正交加大秦小秦梵漢雙譯 T2709_.84.0655c09: T2709_.84.0655c10: 右件文操頭文有尾。尾又有頭。不似常途 T2709_.84.0655c11: 形體。故世人擧而號鬼文。爰安然和尚悉曇 T2709_.84.0655c12: 藏中。處處雖引此文。一一無分明釋。但
T2709_.84.0655c16: 又述字由也。暫就雙聲之宮圖委注料簡
T2709_.84.0655c20: 問。居閭宮隆遍五韻者角行也。何云竪哉。 T2709_.84.0655c21: 答。悉曇中細者横行也。横者漢字之竪也。韻 T2709_.84.0655c22: 者竪也。竪者漢字之横也。是則約左行下行 T2709_.84.0655c23: 不同也。故悉曇藏等良朗浪落等之釋云。竪
T2709_.84.0656a01: 以隆字爲宮故。以當行之尾字爲隣行之 T2709_.84.0656a02: 頭字云也。問。何故於當行不論頭尾。就 T2709_.84.0656a03: 隣行云成頭尾哉。答。若於當行論頭尾 T2709_.84.0656a04: 者。以頭爲尾。以尾爲頭。何有別義哉。既 T2709_.84.0656a05: 初文云横即雙聲。無隣行者就行定論横 T2709_.84.0656a06: 哉。自本雙聲之圖。以四字成立之故。如 T2709_.84.0656a07: 此會也。問。然者何先居隆不反。以隆居閭 T2709_.84.0656a08: 之逆反爲初哉。答。此文自本釋雙聲。雙聲
T2709_.84.0656a15: 時。無順反之宮。順反之時。無逆反之閭。故 T2709_.84.0656a16: 云半陰半陽。抑又陰陽生起亦復如是。夜暗 T2709_.84.0656a17: 生スレハ晝明沒。晝明生スレハ夜暗沒故也。乍合○
T2709_.84.0656a22: 者邊裔也。左右者南北東西之國。斜者横 T2709_.84.0656a23: 也。即邪也。正者直也。有如此所所音故 T2709_.84.0656a24: 云交加。然而猶不違五音之配立。法爾
T2709_.84.0656a27: 也。彼書字體似梵字似漢字。故云梵漢雙 T2709_.84.0656a28: 譯也。問。梵漢雙譯者。猶若彼秦代有翻經 T2709_.84.0656a29: 三藏等譯正教歟。以何必定篆書哉。答。 T2709_.84.0656b01: 彼漢明帝夢於金人。摩騰竺蘭傳於白馬。爾 T2709_.84.0656b02: 來。正教流布代佛法繁昌國。彼已前秦代。 T2709_.84.0656b03: 何有翻經之三藏哉。彼篆書者。秦始皇破 T2709_.84.0656b04: 孔子等之五經諸宣經。始仰史籀作彼字 T2709_.84.0656b05: 體。是則八體之隨一也。其體似梵字似漢 T2709_.84.0656b06: 字。仍云雙譯歟。化魯愚之性。迴楚忽之 T2709_.84.0656b07: 案。紕繆不一。僻韻定多歟。後見悉之。文暦 T2709_.84.0656b08: 二年九月六日。雖加於了見。無人于證 T2709_.84.0656b09: 誠。仍申讀心師所蒙印可也。遮那業沙
T2709_.84.0656b12: 名無實。然今得草案意。明私趣者。彼 T2709_.84.0656b13: 鬼文者。此五音釋也。謂先横即雙○聲 T2709_.84.0656b14: 者。横十行内。各當句五字者皆雙聲故也。次 T2709_.84.0656b15: 竪即疊○韻者竪五行内。各當句十字者皆
T2709_.84.0656b22: 表歸阿字一音也。將又對左行五音用右 T2709_.84.0656b23: 行反音。對右行五音用左行反音。是則 T2709_.84.0656b24: 表順逆不二傍正一如義也。次或即尾頭倶 T2709_.84.0656b25: 頭者。用順次反音。初阿則爲頭用逆次反 T2709_.84.0656b26: 音。終於即爲頭故也。次或即尾頭倶尾者。 T2709_.84.0656b27: 用順次反音。終於即爲尾。用逆次反音。初 T2709_.84.0656b28: 阿即爲尾故也。次傍紐○鏗鏘者。横竪順 T2709_.84.0656b29: 逆反音。正通傍通行相也。謂清濁各別呼合 T2709_.84.0656c01: 名正紐。清濁一雙交呼爲傍紐。然此五音 T2709_.84.0656c02: 十行用順逆反音。或清濁各合。或清濁交呼 T2709_.84.0656c03: 故云爾也。次横超有複者。横五韻竪十音。各 T2709_.84.0656c04: 有長短聲。然今暫閣長聲。只偏呼短聲故 T2709_.84.0656c05: 云超。即是單也。若交呼長聲聲即複也
T2709_.84.0656c08: 云逆和。下足云順和。又摩多云陰。體文
T2709_.84.0656c12: ○兼梵者。五韻九音各別時云離。交呼時云 T2709_.84.0656c13: 合。又反切二字云離。反得一音云合。凡五 T2709_.84.0656c14: 音三内十四音五十字者。梵語漢語共相兼
T2709_.84.0656c20: 訛文音故云爾也。次大秦○雙譯者。秦始皇 T2709_.84.0656c21: 時。程邈篆書爲本造隷字。然間自秦書有 T2709_.84.0656c22: 八體。爰本朝假字者。彼隷字爲本令出生 T2709_.84.0656c23: 者也。就中眞字ハ字體大故云大秦。假字ハ字 T2709_.84.0656c24: 體小故云小秦。凡五音者梵字漢字假字眞 T2709_.84.0656c25: 字同共通用故云爾也。彼次第ノミ是ニ云辨 T2709_.84.0656c26: 諸梵文漢字功徳及出生一切文字根本次 T2709_.84.0656c27: 第者蓋此心也 T2709_.84.0656c28: T2709_.84.0656c29: T2709_.84.0657a01: 一。四聲事 T2709_.84.0657a02: T2709_.84.0657a03: [IMAGE] T2709_.84.0657a04: [IMAGE] T2709_.84.0657a05: [IMAGE] T2709_.84.0657a06: [IMAGE] T2709_.84.0657a07: [IMAGE] T2709_.84.0657a08: [IMAGE] T2709_.84.0657a09: 右元和新聲韻譜云。夫五韻遞奏宮商之韻 T2709_.84.0657a10: 無差。四聲既述平上之支秀異○至風雷 T2709_.84.0657a11: 鍾鼓萬頼倶吟。亦不逾於四聲者矣。四聲 T2709_.84.0657a12: 之體與天也而齊生○天地生於混沌。不 T2709_.84.0657a13: 同混沌之初。君子生於嬰兒。豈同嬰兒之 T2709_.84.0657a14: 辯○平聲者哀而安。上聲勵而擧。去聲清而
T2709_.84.0657a17: 冬名平上去入也。然則文字四角者配四 T2709_.84.0657a18: 方。字體四聲者像四季。當知。盡窮法界攝 T2709_.84.0657a19: 一字之點。僧祇劫數縮一文之體。但漸機 T2709_.84.0657a20: 見平上去入而知生住異滅之相。頓機聞 T2709_.84.0657a21: 而悟因行證入之理。抑諸法常住 T2709_.84.0657a22: 而本末雖無動轉。機縁時至而自然亦現字 T2709_.84.0657a23: 音。于時一聲縁起者三者隨テ起。一音出生 T2709_.84.0657a24: 者類音追而生。然間音聲無邊際。文字無盡 T2709_.84.0657a25: 期者也。依之四聲本來無定。一音低昂成 T2709_.84.0657a26: 異。呉音漢音翻聲。唐音宋音轉音。爰以 T2709_.84.0657a27: 爲示四聲通音一音異解之義故。紀云。
T2709_.84.0657b03: 軌模。何者如陸法言切韻序云。古今調聲既 T2709_.84.0657b04: 自有別。諸家取捨亦復不同呉楚則時傷 T2709_.84.0657b05: 輕淺。燕趙則多渉重濁。秦隴則平聲爲入。
T2709_.84.0657b08: T2709_.84.0657b09: [IMAGE] T2709_.84.0657b10: [IMAGE] T2709_.84.0657b11: [IMAGE] T2709_.84.0657b12: [IMAGE] T2709_.84.0657b13: [IMAGE] T2709_.84.0657b14: [IMAGE] T2709_.84.0657b15: [IMAGE] T2709_.84.0657b16: [IMAGE] T2709_.84.0657b17: 右先明四聲輕重者。私頌云。平聲重。初後 T2709_.84.0657b18: 倶低。平聲初昂後低。上聲重。初低後昂。上 T2709_.84.0657b19: 聲輕。初後倶昂。去聲重。初低後偃。去聲 T2709_.84.0657b20: 輕。初昂後偃。入聲重。初後倶低。入聲輕。初 T2709_.84.0657b21: 後倶昂。但入久津布千鬼重通平。輕通上 T2709_.84.0657b22: 聲。四聲各輕重八聲。上重攝去聲之重。輕 T2709_.84.0657b23: 攝上聲之輕。除上重去輕六聲。上輕餘重 T2709_.84.0657b24: 是。四聲一音低昂名平上。低昂互前後成 T2709_.84.0657b25: 八。是故八聲各相通。以八聲配當八方 T2709_.84.0657b26: 位。清音也良和末奈濁音加草多八等。末音
T2709_.84.0657c03: 聲重。上聲重與去聲輕。入聲輕與同聲重
T2709_.84.0657c06: T2709_.84.0657c07: [IMAGE] T2709_.84.0657c08: [IMAGE] T2709_.84.0657c09: [IMAGE] T2709_.84.0657c10: [IMAGE] T2709_.84.0657c11: [IMAGE] T2709_.84.0657c12: [IMAGE]
T2709_.84.0657c15: 以口聲爲證定之。言口聲即是口處發響 T2709_.84.0657c16: 之聲○反音口處爲證。今西敫梵音口處 T2709_.84.0657c17: 爲憑。諸説雖多○今據現量五五字者。喉 T2709_.84.0657c18: 腭舌齒脣處。如次發起迦等五五○四聲譜 T2709_.84.0657c19: 云。反音之法乃有二種。一紐聲反。二雙聲
T2709_.84.0657c22: 若直若拗置輕重清濁相應雙聲字下。或同
T2709_.84.0657c25: 音者。就上字初音音點五音一句。除下字 T2709_.84.0657c26: 初韻替彼相應韻。若上字拗音。取其拗 T2709_.84.0657c27: 音。初若下字類韻。替其類韻。初若上字直 T2709_.84.0657c28: 音。若下字同類。即用無音韻。平上去入者 T2709_.84.0657c29: 須依下字聲。輕重清濁者。宜任上字音
T2709_.84.0658a03: 逆反音。還成響。響還成音。然則音響互備。 T2709_.84.0658a04: 聲韻各具者也。問。多檢經書中後。遍見反 T2709_.84.0658a05: 音下字。或用反字。或用切字如何。答。私 T2709_.84.0658a06: 頌曰。分所生一字。反能生二字。是故用反 T2709_.84.0658a07: 字。即是空假法。切能生二字成所生一字。 T2709_.84.0658a08: 是故用切字。亦是中道義。凡約能所義讀
T2709_.84.0658a15: 實相極理者。即身頓悟祕術也。諸佛土化本 T2709_.84.0658a16: 懷。唯述字眞實之義。大聖利物之方便。無 T2709_.84.0658a17: 非陀羅尼之用○開彼文字遍解之門。不
T2709_.84.0658a20: T2709_.84.0658a21: [IMAGE] T2709_.84.0658a22: [IMAGE] T2709_.84.0658a23: [IMAGE] T2709_.84.0658a24: [IMAGE] T2709_.84.0658a25: [IMAGE] T2709_.84.0658a26: [IMAGE] T2709_.84.0658a27: [IMAGE] T2709_.84.0658a28: [IMAGE] T2709_.84.0658a29: [IMAGE] T2709_.84.0658b01: T2709_.84.0658b02: [IMAGE] T2709_.84.0658b03: [IMAGE] T2709_.84.0658b04: [IMAGE] T2709_.84.0658b05: [IMAGE] T2709_.84.0658b06: [IMAGE] T2709_.84.0658b07: [IMAGE] T2709_.84.0658b08: [IMAGE] T2709_.84.0658b09: [IMAGE] T2709_.84.0658b10: [IMAGE] T2709_.84.0658b11: [IMAGE] T2709_.84.0658b12: [IMAGE] T2709_.84.0658b13: [IMAGE]
T2709_.84.0658b16: 來旁成料簡之誤。群儒各裝迷惑之疑。仍 T2709_.84.0658b17: 今副反音抄圖所備亂脱指南也。文鏡祕
T2709_.84.0658b21: 相重云疊韻。就中約左右立傍正之名。約 T2709_.84.0658b22: 順逆分正到之品者也。問。反音抄圖有何 T2709_.84.0658b23: 據加傍正逆反乎。答。新聲韻譜曰。直反 T2709_.84.0658b24: 成三。到反成四。兩枚疊韻之文。二雙聲之 T2709_.84.0658b25: 義。上正則轉三義會和。下調則切著流利。直 T2709_.84.0658b26: 讀スレハ張著而雙出。到翻スレハ略良而成四。張良
T2709_.84.0658b29: 不分明之間。更所勘加也 T2709_.84.0658c01: 一。弄紐事 T2709_.84.0658c02: T2709_.84.0658c03: [IMAGE] T2709_.84.0658c04: [IMAGE] T2709_.84.0658c05: [IMAGE] T2709_.84.0658c06: [IMAGE] T2709_.84.0658c07: [IMAGE] T2709_.84.0658c08: [IMAGE] T2709_.84.0658c09: [IMAGE] T2709_.84.0658c10: [IMAGE] T2709_.84.0658c11: [IMAGE] T2709_.84.0658c12: [IMAGE] T2709_.84.0658c13: [IMAGE] T2709_.84.0658c14: [IMAGE] T2709_.84.0658c15: [IMAGE] T2709_.84.0658c16: [IMAGE] T2709_.84.0658c17: [IMAGE] T2709_.84.0658c18: [IMAGE] T2709_.84.0658c19: [IMAGE] T2709_.84.0658c20: [IMAGE] T2709_.84.0658c21: [IMAGE] T2709_.84.0658c22: [IMAGE] T2709_.84.0658c23: [IMAGE] T2709_.84.0658c24: [IMAGE] T2709_.84.0658c25: [IMAGE] T2709_.84.0658c26: [IMAGE]
T2709_.84.0658c29: 脱圖加料簡釋。僅出三字字體。依造九 T2709_.84.0659a01: 弄弄紐。儒家猶迷其分別。餘人豈悟彼圖 T2709_.84.0659a02: 弄乎。依之今添張良陟力圖。所辨眞征引
T2709_.84.0659a07: 和韻譜。又約義廣理奧詞禪成韻切之樞機。 T2709_.84.0659a08: 亦詩人之鉗鍵者也○傍紐正紐皆謂双聲正 T2709_.84.0659a09: 在一紐之中。傍出四聲之外。傍正之目自 T2709_.84.0659a10: 此有分。清濁之流因茲別派口賦云。欲求 T2709_.84.0659a11: 直義必也正名。五韻諧此九弄斯成籠脣。 T2709_.84.0659a12: 言音盡濁。開齒則語氣倶輕。常以濁還濁。 T2709_.84.0659a13: 將清而成清○復有羅文綺錯十紐交加。更 T2709_.84.0659a14: 遞爲頭。互爲主伴。循環研兩敷蔓帶牽。若 T2709_.84.0659a15: 網在綱有條靡紊。又此圖中借四字。珍カ上 T2709_.84.0659a16: 連カ去知離カ入。則輾陟力是。珍カ上連カ去
T2709_.84.0659a19: 聲。一音生者定可伴双聲。是故張字成十六 T2709_.84.0659a20: 字。又一音起者必可具一韻。一韻生者定 T2709_.84.0659a21: 可伴類韻。是故良字成十六字。然又音還 T2709_.84.0659a22: 成響。響還成音。依之就三十二字造九弄 T2709_.84.0659a23: 十紐也 T2709_.84.0659a24: 悉曇輪略圖抄卷第一
T2709_.84.0659a29: T2709_.84.0659b01: T2709_.84.0659b02: T2709_.84.0659b03: 一。摩多體文事 T2709_.84.0659b04: T2709_.84.0659b05: T2709_.84.0659b06: [IMAGE] T2709_.84.0659b07: [IMAGE] T2709_.84.0659b08: [IMAGE] T2709_.84.0659b09: [IMAGE] T2709_.84.0659b10: [IMAGE] T2709_.84.0659b11: [IMAGE] T2709_.84.0659b12: [IMAGE] T2709_.84.0659b13: [IMAGE] T2709_.84.0659b14: [IMAGE] T2709_.84.0659b15: [IMAGE] T2709_.84.0659b16: 右先藏一云。成劫之初。光音天下成大梵 T2709_.84.0659b17: 王○湛然弘決云。大梵王生八天子。八王 T2709_.84.0659b18: 子生四姓衆生。刹帝利婆羅門毘舍戍駄。故
T2709_.84.0659b21: 佉樓仙人造右行伽書。最弟蒼頡造下行篆
T2709_.84.0659b29: 竺○人遠承梵王。大分四姓通云婆羅門
T2709_.84.0659c03: 種。而以四禪主各種ス。梵王至其種族亦 T2709_.84.0659c04: 稱梵人所言梵者是語略也。具足可云波 T2709_.84.0659c05: 羅賀摩。斐家釋云。波羅賀摩者。此云淨天
T2709_.84.0659c08: 與天同音。氣韻清亮。爲人軌則。隣境異國
T2709_.84.0659c15: 者。爲表南天之殊勝。先嘆中天之對揚也。 T2709_.84.0659c16: 若不擧敵對之徳者。更難顯自流之妙故 T2709_.84.0659c17: 也。夫邊裔之名言。廣似亙四天竺。南天之 T2709_.84.0659c18: 詳正。猶越于中印度故。何者紀序云。南天 T2709_.84.0659c19: 祖承摩醯首羅天文。此其是也。而中天兼以
T2709_.84.0659c22: 文。其詳正訛文勝劣分明者乎。次紀云。其 T2709_.84.0659c23: 始曰悉曇。而韻有六。長短兩分。字十有二 T2709_.84.0659c24: ○其次體文三十有五。通前悉曇四十七言 T2709_.84.0659c25: 明矣。聲之所發。則牙齒舌喉脣等。合于宮
T2709_.84.0660a02: 多。而成十二故云體文歟。此字爲母。能
T2709_.84.0660a05: 二十字爲第二分也。乃至訶字爲第三分。
T2709_.84.0660a10: 輪。四阿挿前後八字處中間。是則超三祇
T2709_.84.0660a13: 起首者。是字即無身。體文結句者。是
T2709_.84.0660a19: 能演説諸佛天下萬徳差別。義理無盡故云 T2709_.84.0660a20: 無盡。或云常住。言常住者。梵字獨得其 T2709_.84.0660a21: 稱。諸國文字不同此例。何者如東夷南蠻 T2709_.84.0660a22: 西戍北狄。及諸胡國所有文字。並是少聖睿 T2709_.84.0660a23: 才隨方語言演説文字。後遇劫盡三災起時。 T2709_.84.0660a24: 悉皆磨滅不得常存者。所謂外道俗人書 T2709_.84.0660a25: 哉。唯有此聖梵文在五天竺國隨梵王上 T2709_.84.0660a26: 下。前劫後劫六十四種梵音也。同一梵王所 T2709_.84.0660a27: 説。設經百劫亦無善解。故皆從毘盧遮那
T2709_.84.0660b05: 之佛智。誦之觀之必證不壞之法身。諸教
T2709_.84.0660b08: 用要。懿夫聖人利物之智也。總持一文。理
T2709_.84.0660b11: 一。不可得事 T2709_.84.0660b12: [IMAGE] T2709_.84.0660b13: [IMAGE] T2709_.84.0660b14: [IMAGE] T2709_.84.0660b15: [IMAGE] T2709_.84.0660b16: [IMAGE] T2709_.84.0660b17: 右先就顯宗。總明三諦者。不可刹那無此
T2709_.84.0660b22: 一字門皆言不可得者。爲明中道身故。今 T2709_.84.0660b23: 且是寄車字門説之。如觀鏡中面像。以本 T2709_.84.0660b24: 質爲因淨鏡爲縁。有影復現見。爲是所生 T2709_.84.0660b25: 之法妍嗤之相。現前不謬故名爲有。以種 T2709_.84.0660b26: 種方便推求。都不可得。是名爲空。此有此 T2709_.84.0660b27: 空皆不出鏡體。體即一名中。三相不同而 T2709_.84.0660b28: 同。不異而異。是故世間論者。不能思議。此 T2709_.84.0660b29: 眞言門亦爾。以觀心爲因三密爲縁。普門 T2709_.84.0660c01: 海會現前不謬。故名爲有。以種種門推 T2709_.84.0660c02: 求。都不可得。是名爲空。此有此空皆不出 T2709_.84.0660c03: 法界故説爲中。三諦不同而同。不異而異。 T2709_.84.0660c04: 一切方便乘人不能思議。餘法門例皆如
T2709_.84.0660c07: 融不可得有此門而已 T2709_.84.0660c08: 一。十八章事 T2709_.84.0660c09: T2709_.84.0660c10: [IMAGE] T2709_.84.0660c11: [IMAGE] T2709_.84.0660c12: [IMAGE] T2709_.84.0660c13: [IMAGE] T2709_.84.0660c14: [IMAGE] T2709_.84.0660c15: [IMAGE] T2709_.84.0660c16: [IMAGE] T2709_.84.0660c17: [IMAGE] T2709_.84.0660c18: [IMAGE] T2709_.84.0660c19: 右藏序云。莊嚴經四十六字。大梵王四十七 T2709_.84.0660c20: 字。大日經等四十九字。涅槃等五十字。斐 T2709_.84.0660c21: 家五十一字。北遠五十二字。義釋二百四十 T2709_.84.0660c22: 字。嘉祥二千七百字。釋義萬三千八百七十 T2709_.84.0660c23: 二字。大章一萬六千五百五十字。悉曇字紀 T2709_.84.0660c24: 無盡字。大佛頂經無量字。花嚴經四十二 T2709_.84.0660c25: 字。大集二十八字。百論七十二字。外國六 T2709_.84.0660c26: 十四書。釋摩訶衍論非梵非唐字。評此諸 T2709_.84.0660c27: 説。以攝四種。一僞作字。以攝釋摩訶衍論 T2709_.84.0660c28: 非梵非唐字。二妄計字。以攝七十二字六十 T2709_.84.0660c29: 四書。三黯推字。以攝大悉曇章及慧遠章。四 T2709_.84.0661a01: 眞實字。以攝智廣字紀。十八章文與諸梵
T2709_.84.0661a04: 章。廣三十六章。全雅十三翻十二章。或有
T2709_.84.0661a07: 三種。一者。昔婆羅門僧正門人佛轍將來悉 T2709_.84.0661a08: 曇。及以前後入唐諸人將來悉曇。或十一 T2709_.84.0661a09: 章。或十二章。或十三章。或十四章。並有十 T2709_.84.0661a10: 八章。前十四章之文。少剩少脱。異端巨多。 T2709_.84.0661a11: 然而ト云未見第十五章以後之文。二者。大 T2709_.84.0661a12: 唐惠遠涅槃疏中所釋。悉曇略十二章。廣 T2709_.84.0661a13: 三十二章。只有單字二合二類一切皆合故 T2709_.84.0661a14: 及三十二。即是合十八章前八章。文之上 T2709_.84.0661a15: 多加二合之字。未見後十章文三合四合五 T2709_.84.0661a16: 合孤合之文字也。三者。或眞言宗所持悉 T2709_.84.0661a17: 曇或二卷。單字二合三合四合一切自合一 T2709_.84.0661a18: 切互合。唯出頭字不出十二。且如四合 T2709_.84.0661a19: 自合字。作等形。注云迦迦迦迦等 T2709_.84.0661a20: 也。或有七卷。單字二合三合四合五合六 T2709_.84.0661a21: 合一切互合。皆點頭字畫不著十二。且 T2709_.84.0661a22: 如六合自合字。作等注云迦迦迦 T2709_.84.0661a23: 迦迦迦等也。此等三類悉曇衆本。或著漢 T2709_.84.0661a24: 注隨字。直呼云迦迦等。云仰迦等。 T2709_.84.0661a25: 都無盎迦章異合之音。訖里章別合 T2709_.84.0661a26: 之韻。亦無體文兩音之釋。孤合十五之説 T2709_.84.0661a27: 而有。古今讀悉曇。或隨梵字。而直呼字 T2709_.84.0661a28: 音。或隨漢注而只呼注音。復有古今讀眞 T2709_.84.0661a29: 言者。或窺梵字。而與漢字異呼之。或 T2709_.84.0661b01: 窺漢字。而與梵字異呼之。而未曾有悉
T2709_.84.0661b04: 舌。同西天之言音。縱令雖有百千梵漢之 T2709_.84.0661b05: 對譯。若其不解一十八章之例文。何以得 T2709_.84.0661b06: 定同字異形異字同形之區分。亦能肯決 T2709_.84.0661b07: 一字多音多字一音之差別○猶可能決胡 T2709_.84.0661b08: 越天地之倒錯。何況肯遺魚魯小水之雜
T2709_.84.0661b11: 二章以字爲派者。是字者乘義也。欲 T2709_.84.0661b12: 至於所詣。先乘此野字寶乘。次第三章用 T2709_.84.0661b13: 字者。是乘寶乘故。既離塵垢。故無相 T2709_.84.0661b14: 也。故第四章用字今無相者。是言語道 T2709_.84.0661b15: 斷故。第五字現成也。言語道斷故則等大 T2709_.84.0661b16: 空。故第六章用字也。今雖云空而尚 T2709_.84.0661b17: 有名言殘。故第七云字門之時。萬法擧 T2709_.84.0661b18: 而告無名體也。今此等唯歸偏空之理。而 T2709_.84.0661b19: 未表眞實之理。所以第八章爲首。至第十 T2709_.84.0661b20: 四加諸字之上。字皆悉以智火燒上 T2709_.84.0661b21: 空執之薪。第十五章顯非空非有之中道之 T2709_.84.0661b22: 理。故此章中用之眞實五智空 T2709_.84.0661b23: 之義。第十六章用加諸字者。此字者是 T2709_.84.0661b24: 沈沒之義也。沈沒者即又入義也。彼證眞實 T2709_.84.0661b25: 五智空之時。須入大涅槃。故爲表入涅槃 T2709_.84.0661b26: 之義。此章中用字也。第十七章以阿字 T2709_.84.0661b27: 聲令帶諸字者。是阿者即生義無生義也。 T2709_.84.0661b28: 入涅槃故已無生也。涅槃之後更以大悲方 T2709_.84.0661b29: 便。顯後得智門。現隨類應機之形。化衆生 T2709_.84.0661c01: 界。是則生義也。從無生門又更是生故也。 T2709_.84.0661c02: 第十八章名孤合者。是如是。三身究竟大 T2709_.84.0661c03: 果圓極故。萬徳悉集合會一身畢。孤名孤 T2709_.84.0661c04: 合也。獨一法身。唯一不共之義。此章之意也
T2709_.84.0661c07: 合諸字下不用餘字有何以乎。答。私案 T2709_.84.0661c08: 之云。以野等字次第用之。至奢字處當 T2709_.84.0661c09: 濫者等。爲用異音限此四字不用餘 T2709_.84.0661c10: 字歟。又用五五字中第五字。逆次用之時。 T2709_.84.0661c11: 舌聲ノ拏字。喉聲拏。其音相似故不用 T2709_.84.0661c12: 之。次重合之時。其音相濫合用之 T2709_.84.0661c13: 時。其音亦相似。故不用之歟。字全闕生 T2709_.84.0661c14: 用。不合之有由。字本是二合。若 T2709_.84.0661c15: 重合之當成三重。全異餘字故不同之 T2709_.84.0661c16: 也。問。若有聲濫之字更不用之者。遍口中 T2709_.84.0661c17: 縛字全似脣内音。何今用之乎。答。所難雖 T2709_.84.0661c18: 爾。用縛合重之。當有別意歟。謂縛字又
T2709_.84.0661c26: 韻呼之。則所生得字也。是直非體文 T2709_.84.0661c27: 首字也。何者紀云。如用迦字之聲。對阿
T2709_.84.0662a03: 等。夫清濁難辨字者。即是相類等 T2709_.84.0662a04: 韻音。列而撰彼六字各合初章字下。如次 T2709_.84.0662a05: 爲第二已下六章也。是則相同彼反切圖中 T2709_.84.0662a06: 正反二字之義。何者其上象聲合聲者。音響 T2709_.84.0662a07: 始故主上。其下由韻合。韻者音響終故主 T2709_.84.0662a08: 下。依之第一章來。但彼初章。以體文摩 T2709_.84.0662a09: 多配聲韻。此六章一向於字母分聲韻也
T2709_.84.0662a12: 對以等六字約正反圖位字下合之。此 T2709_.84.0662a13: 後七章標以囉半體擬到翻次第字上 T2709_.84.0662a14: 加之。所以前七章次後七章來也。已上十四 T2709_.84.0662a15: 章訖。主第十五章。以等五字各加當句 T2709_.84.0662a16: 四字等上。釋名異章之由文云。不由韻
T2709_.84.0662a19: 疑者也。不爾者不由韻合釋。對何章韻 T2709_.84.0662a20: 合別而得名異哉○第十五章○異于以前 T2709_.84.0662a21: 諸章之上。或爲顯有五處三類。穩便不穩 T2709_.84.0662a22: 便連聲。次前十有四章。此異章來也。第 T2709_.84.0662a23: 十六章○彼等四字。雖須皆用當章字 T2709_.84.0662a24: 體。生字正章意。一箇字母次第上重不可 T2709_.84.0662a25: 用。別字母位故。且約第三字所合 T2709_.84.0662a26: 等。拾三十四字作此別章也○此悉曇中 T2709_.84.0662a27: 等。摩多而有體文義。彼餘單章等。 T2709_.84.0662a28: 體文而有點畫義。連者紇里章。啻匪約彼 T2709_.84.0662a29: 十二音作之。或翻對前餘單章建立之者 T2709_.84.0662b01: 也。所以彼盎迦章。兩字重成不得依字呼 T2709_.84.0662b02: 之。異章次此紇里章體文。悉曇二合。或成字 T2709_.84.0662b03: 用列章來也○第十七章○前來諸章。或撰 T2709_.84.0662b04: 等六字字下合之。或用囉半體。字上 T2709_.84.0662b05: 加之。或冠等五字。連三内空點。或合 T2709_.84.0662b06: 紇里摩多。顯重成字用。如此體文。三十四 T2709_.84.0662b07: 字中兼撰所用字。雖定二合三合章。未 T2709_.84.0662b08: 等字參互究數字重準的。仍正章終結此章 T2709_.84.0662b09: 也○孤合章○此章如前諸章。莫令定字 T2709_.84.0662b10: 體生十二。只聚集前來章中當體重。乃於 T2709_.84.0662b11: 字母不次字。或兩重摩多字。或連字聯聲 T2709_.84.0662b12: 乃至半體印文等字以成章也。故山云。凡 T2709_.84.0662b13: 梵文中。若有上十七章所不攝字。皆入此
T2709_.84.0662b18: 上冠下足之字相也。五行備問云。五行有五 T2709_.84.0662b19: 音者。一曰羽。羽謂水。二日徴。徴謂火。三 T2709_.84.0662b20: 曰角。角謂木。四曰商。商謂金。五曰宮。宮
T2709_.84.0662b23: 臣民中以事物爲業。假令一人行善政云 T2709_.84.0662b24: 物。萬氏致忠勤云事。智廣云聖人利物 T2709_.84.0662b25: 之智。孔子教云事君臣父兄等是也。然則 T2709_.84.0662b26: 寓物合成者。釋前六章等字下合等。隨 T2709_.84.0662b27: 事轉用者。釋後七章等字上加等也。問。 T2709_.84.0662b28: 前六章者。下足字是異。後七章者。上冠字 T2709_.84.0662b29: 是同。何只以事物二字同釋多少兩義乎。 T2709_.84.0662c01: 答。孝經云。資於事父臣事君其敬同。孔安
T2709_.84.0662c04: 施恩布徳之惠是異。依之事物字釋敢無相
T2709_.84.0662c15: 次第。已上前七章表三部別位。後七
T2709_.84.0662c18: 剛乘甚深教等是也。次異章事。五句聲字者。 T2709_.84.0662c19: 五方總體。當句五字者。五方別體。然間五句。 T2709_.84.0662c20: 第五字者。各爲中央之別體。通亙四方之總 T2709_.84.0662c21: 體者也。外則君居中宮主臣民事物。土在 T2709_.84.0662c22: 中位主木火金水。内則四方四佛戴中央 T2709_.84.0662c23: 大日。四方四智歸法界體性者。此義也。是 T2709_.84.0662c24: 故上四字各戴第五字。遍口字各戴口内
T2709_.84.0663a01: 呼聲之義明此章之名。何於一師傳致兩 T2709_.84.0663a02: 所異乎。答。依二義釋異章之名。有何失
T2709_.84.0663a05: 者。一具韻也。又字母表頌云。等
T2709_.84.0663a08: 便屬別章。則大呼拏音非盎拏也。餘並
T2709_.84.0663a13: 不云非安拏。殊曰盎拏者。是猶非餘國 T2709_.84.0663a14: 別聲盎拏。兼爲嫌當章喉音安拏也。又彼 T2709_.84.0663a15: 五字中。別至字下有是等注釋者。以中
T2709_.84.0663a19: 億力等四字中第三里字。自有三十四字。設 T2709_.84.0663a20: 使或加前來十五章中十一摩多。此三十四
T2709_.84.0663a24: 聲。謂初二後二聲也。若使別摩多上加通 T2709_.84.0663a25: 摩多。只成十字之聲。謂初二後八聲也。紀
T2709_.84.0663b04: 章。所以者何。義淨或爲十六音韻。以億力 T2709_.84.0663b05: 等四字。加三十四字下。彼中自有 T2709_.84.0663b06: 等四字故。然而義淨字母爲第一章。單字 T2709_.84.0663b07: 爲第二章。故亦十八章也。又金剛智大佛 T2709_.84.0663b08: 頂梵本。有塞訖里。准知諸有二三四五
T2709_.84.0663b12: 内。又以五行相參辨定者。則以清濁察之。 T2709_.84.0663b13: 則以輕重。以陰陽二氣棟之。萬類差別能
T2709_.84.0663b16: 以相剋相生辨定當章合字。只足自母子妻 T2709_.84.0663b17: 鬼之法王相死囚老之義。寄此生住異滅相 T2709_.84.0663b18: 之輪轉。表彼因行證入時之功徳者也。紀
T2709_.84.0663b21: 迦也。其中索字ト其上阿音ト連合短呼。 T2709_.84.0663b22: 不必正呼其阿索音。謂合兩半云阿索也
T2709_.84.0663b25: 有阿聲。至此章注阿聲也。林云。娑字 T2709_.84.0663b26: 此平聲也。娑字下在迦字時。即娑字音忽 T2709_.84.0663b27: 變似索。即阿索迦等也。雖非重疊而別別
T2709_.84.0663c06: 以可劣。若無阿音者。具阿義之諸章功徳 T2709_.84.0663c07: 終以難顯。仍在折中義呼兩半音。又至索 T2709_.84.0663c08: 音者。衆密自音成他聲也。不可及苦勞 T2709_.84.0663c09: 矣。次捃拾云。問。字。上第十三章中有之。 T2709_.84.0663c10: 何不除之乎。答。以迦等諸字參互重之時。 T2709_.84.0663c11: 此中自不有前章異體重字哉。凡案此章 T2709_.84.0663c12: 合字之法。更實不可隔諸章字。爲顯示此
T2709_.84.0663c15: 字。問。字有阿索迦章。何不除之乎。答。單 T2709_.84.0663c16: 重一對章外字故不除之。如彼等是盎迦
T2709_.84.0663c19: 字法。參互重之時須有。或隔字合之。或依 T2709_.84.0663c20: 字母之次可合之故。爲示順次重成合沙
T2709_.84.0663c23: 眞旦玉篇取篇首字以爲部名。切韻取韻 T2709_.84.0663c24: 頭字以爲篇名。毛詩以關睢等爲之章目。
T2709_.84.0663c27: 不生十二。獨如孤獨故。稱號孤也。二字 T2709_.84.0663c28: 兼合故名爲。問。此章字或生十二。阿悉多 T2709_.84.0663c29: 羅等也。或通三五摩多。何云孤合耶。答。文 T2709_.84.0664a01: 云。雖生十二。而字源不次。其猶之孤。意 T2709_.84.0664a02: 云。雖生十二轉而其聲不通三十餘字母。 T2709_.84.0664a03: 倶是一字之母故猶孤合。通三五摩多者
T2709_.84.0664a06: 上文下文私
T2709_.84.0664a23: 等餘字母。既云等餘字母。即是三十四字 T2709_.84.0664a24: 皆有重成之用○又眞言中瑳駄等字。 T2709_.84.0664a25: 五句當句上四字重成與此重體音義大同
T2709_.84.0664b01: 五句字上四字中各以下字隨上字之下。
T2709_.84.0664b09: 紀文但云或異體字重之。而不局云二字 T2709_.84.0664b10: 三字。而出二字三字重成之字。准而可知。 T2709_.84.0664b11: 四字五字異體重成不入第十七章之字。亦
T2709_.84.0664b14: 韻全存本音。諸眞言中。呼矯。呼劍。 T2709_.84.0664b15: 注曳。注焔。即其事也 凡二合字。於其 T2709_.84.0664b16: 上字○或以第三轉聲呼之。如呼悉 T2709_.84.0664b17: 婆訶也。或以第五轉聲呼之。如字 T2709_.84.0664b18: 呼蘇縛訶也 ○瑟吒羅字自有三呼。一 T2709_.84.0664b19: 依母字體呼云蘇吒羅。二以第三摩多之
T2709_.84.0664b23: 無點呼之時。自用此音歟。答。見處處文。
T2709_.84.0664b26: 音。無點三五之音必有字始。故有此不同
T2709_.84.0664b29: 摩多者。可有十二音字。豈止三五摩多而 T2709_.84.0664c01: 已○又三合字。或讀上一字。聲似合三五 T2709_.84.0664c02: 摩多。然而阿等十二猶存本音。諸眞言中 T2709_.84.0664c03: 呼室羅劍。紀文呼阿勒迦羅。呼悉多 T2709_.84.0664c04: 羅。呼阿勒叉摩。即其事也○又三合字 T2709_.84.0664c05: 或讀上二字。聲似合三五摩多。然而阿等
T2709_.84.0664c08: 呼羅毘庾。即其事也。又三合字或讀上中 T2709_.84.0664c09: 下字。皆與韻聲相轉。然而阿等十二猶存 T2709_.84.0664c10: 本音。呼悉底里。即其事也。又四合字○ T2709_.84.0664c11: 紀文唯出阿勒多薩那阿勒叉微耶各 T2709_.84.0664c12: 生十二字也。義准論之。若孤合中隨要 T2709_.84.0664c13: 作四合字呼之。須用上來二合三合字中 T2709_.84.0664c14: 相連通韻之音呼之。隨宜自有一字二字 T2709_.84.0664c15: 三字連通三五摩多。或有隔字而通韻也。今 T2709_.84.0664c16: 此阿勒多薩那。唯第一字通第五韻。 T2709_.84.0664c17: 阿勒叉微耶第一通第五韻。第三隔字通 T2709_.84.0664c18: 第三韻。且建此式須斟酌之。又五合字○ T2709_.84.0664c19: 紀文。唯出以生十二字也。義准論之。 T2709_.84.0664c20: 若孤合章隨要作五合字呼之。亦用上來 T2709_.84.0664c21: 二合三合四五字中相連轉讀之音呼之。隨 T2709_.84.0664c22: 應亦有一字二字三字四字連通三五摩多。 T2709_.84.0664c23: 或有隔字而轉讀之。今此阿勒叉微釐 T2709_.84.0664c24: 耶第一孤通第五韻。第三四字連通第三韻 T2709_.84.0664c25: 也。且據此式亦斟酌之。云何斟酌。口呼阿 T2709_.84.0664c26: 勒乞叉微釐耶。非必囉有鄔。嚩有 T2709_.84.0664c27: 伊點。囉有點。呼曰阿勒叉微釐耶。
T2709_.84.0665a02: 多轉聲呼之。如字呼娑嚩訶也○或 T2709_.84.0665a03: 以第七轉聲呼之。如字呼勢鉢羅也
T2709_.84.0665a06: 畫。用三五音。隨音韻便轉七八響也。故 T2709_.84.0665a07: 今任音便用第五音。 尋連聲法呼稱阿
T2709_.84.0665a10: 以此字不入第十七章母字之次。故云字 T2709_.84.0665a11: 源不次其猶之孤。所言等者。等餘或生十
T2709_.84.0665a14: 摩多不具之不同乎。答。字帶阿聲。前十 T2709_.84.0665a15: 七章字類也。而於字母不次者分入此章。
T2709_.84.0665a20: 初故也。次第六兩字聯聲。藏八云。用盎迦章 T2709_.84.0665a21: 字加餘三十三字之下。除其上字同體重 T2709_.84.0665a22: 者。謂以盎迦等加迦等下。非加 T2709_.84.0665a23: 哦等下。彼章已有二十九字。故知可有二
T2709_.84.0665a26: 屬前章。以第六屬當章乎。答。第五或説 T2709_.84.0665a27: 者。十五章者兩字重成。不得依字呼之。異 T2709_.84.0665a28: 於諸章故。盎字阿黨反。安字並阿壇反。唵 T2709_.84.0665a29: 字阿感反也。故屬前章。第六或説者。盎安 T2709_.84.0665b01: 等將讀之際。潜帶其音。亦不分明稱盎 T2709_.84.0665b02: 安等也。聯聲字。上下盎迦。後字之 T2709_.84.0665b03: 聲入於前字。似云莽迦也。故藏八云。今 T2709_.84.0665b04: 以諸字加盎迦章字者屬孤合章。莽
T2709_.84.0665b07: 言假借者。六文體中第六假借。此是爲文 T2709_.84.0665b08: 之旨故。以借例而已。今見嚩字。一云。和 T2709_.84.0665b09: 音俄等五字。餘國有音。謂仰孃等。此等 T2709_.84.0665b10: 諸有一字二名。皆攝此中。或有用處用此
T2709_.84.0665b15: 神通。乃生無明法性之依體。前佛後佛之體 T2709_.84.0665b16: 同。皆是能借所用之義也。次第八兩重摩多。
T2709_.84.0665b20: 以本韻字加字母上。然而未見唯兩摩多 T2709_.84.0665b21: 合成一字。前出唵字以一摩多加韻字 T2709_.84.0665b22: 上。又 T2709_.84.0665b23: 兩重麼多兼合之字。而以孤合章十或説中
T2709_.84.0665b26: 等字形。此亦於其本字加其摩多。只成五
T2709_.84.0665b29: 有諸音並生之文。是故十二點内。若通若 T2709_.84.0665c01: 別各加合一點之外者。全無加合三四重摩 T2709_.84.0665c02: 多者也。其猶先呼別後呼通。僅成用音。是 T2709_.84.0665c03: 則別者皆讀。通者終讀之故也。若一字加三 T2709_.84.0665c04: 四重麼多者。爭音可必兼之乎。次第九嚴 T2709_.84.0665c05: 事仰月。藏五云。本韻字元無仰月。以仰 T2709_.84.0665c06: 等五字或爲仰月。各加當句令戴圓點○
T2709_.84.0665c17: 。須即省其字之首下加怛達得成字
T2709_.84.0665c24: ○以遍口中第二字從第五字下○注云。 T2709_.84.0665c25:
T2709_.84.0665c28: 梨里梨其引聲字並用梨字。如第十六 T2709_.84.0665c29: 紇里章中可有其室梨字。以彼或用摩 T2709_.84.0666a01: 多得成字用故也。又其亦是室里之字。 T2709_.84.0666a02: 所言猶有奢羅之象。奢羅義翻云鎖子 T2709_.84.0666a03: 也。此室梨字形象鎖子。西域錯之以爲印 T2709_.84.0666a04: 文○成印文故云錯之。此印文字唯室梨
T2709_.84.0666a10: 婁字亦爾也。又羅從字下。其體叵了。從迦 T2709_.84.0666a11: 之省者。明紇里倶婁也。又胡盧等加其摩 T2709_.84.0666a12: 多未必一樣。以吽知之。皆是草隷也者會
T2709_.84.0666a17: 半正列孤合之文。其餘六半追釋諸章之文 T2709_.84.0666a18: ○此第七文重釋上字母中遍口十字第六 T2709_.84.0666a19: 字○此於一國自有多音。猶如眞旦本 T2709_.84.0666a20: 音借音。若於餘國及約新舊稍有多音。 T2709_.84.0666a21: 具如體文。故知此文具釋字母非孤合文 T2709_.84.0666a22: ○此第九文釋正章第九摩多之嚴事也。謂
T2709_.84.0666a25: T2709_.84.0666a26: 右藏四云。兩番帖釋。帖釋前來十八章義。其
T2709_.84.0666b01: T2709_.84.0666b02: [IMAGE] T2709_.84.0666b03: [IMAGE] T2709_.84.0666b04: [IMAGE] T2709_.84.0666b05: [IMAGE] T2709_.84.0666b06: [IMAGE] T2709_.84.0666b07: [IMAGE] T2709_.84.0666b08: [IMAGE] T2709_.84.0666b09: [IMAGE] T2709_.84.0666b10: [IMAGE]
T2709_.84.0666b15: T2709_.84.0666b16: [IMAGE] T2709_.84.0666b17: [IMAGE] T2709_.84.0666b18: [IMAGE] 醯 枳曳 迦庾 力薢 羅迦喩 蘡荊"/> T2709_.84.0666b19: [IMAGE] 醯 枳曳 迦曳 力薢 羅迦瑜 蘡荊,"/> T2709_.84.0666b20: [IMAGE]力介 羅迦曳 蘡介"/> T2709_.84.0666b21: [IMAGE] T2709_.84.0666b22: [IMAGE] T2709_.84.0666b23: [IMAGE] T2709_.84.0666b24: [IMAGE] T2709_.84.0666b25: 右藏二云。阿等十六○韻者。聲響之所終也。
T2709_.84.0666b28: 迦佉已下三十四字。以字隨音者。以迦佉 T2709_.84.0666b29: 已下三十四字隨阿等十二。而皆出生十二
T2709_.84.0666c03: 得摩多如次點之則字形別也。用悉曇韻
T2709_.84.0666c06: 二合字。聲爲上。十二單字韻聲爲下。相合 T2709_.84.0666c07: 呼之以成反音。諸二合中。上字猶存本 T2709_.84.0666c08: 音。下字與韻相轉○三合字。聲爲上。十二 T2709_.84.0666c09: 單字韻聲爲下。相合呼之以成反音。諸三 T2709_.84.0666c10: 合字。上二字聲猶存本音。下一字聲與韻 T2709_.84.0666c11: 相轉○四合字。聲爲上。十二單字韻音爲 T2709_.84.0666c12: 下。相合呼之以成反音○五合字。聲爲上。
T2709_.84.0666c21: T2709_.84.0666c22: 貞和二年五月日。於高野山一心院知足
T2709_.84.0666c25: T2709_.84.0666c26: T2709_.84.0666c27: T2709_.84.0666c28: T2709_.84.0666c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 [行番号:有/無] [返り点:無/有] [CITE] |