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出三藏記集 (No. 2145_ 僧祐撰 ) in Vol. 55 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 [行番号:有/無] [返り点:無/有] [CITE]
T2145_.55.0037a04: 須彌山譬經一卷 T2145_.55.0037a05: 日月譬經一卷 T2145_.55.0037a06: 海水譬經一卷 T2145_.55.0037a07: 藥草喩經一卷 T2145_.55.0037a08: 功徳天譬經一卷 T2145_.55.0037a09: 賢劫譬經一卷 T2145_.55.0037a10: 金剛譬經一卷 T2145_.55.0037a11: 寶藏譬經一卷 T2145_.55.0037a12: 明珠譬經一卷 T2145_.55.0037a13: 聚木譬經一卷 T2145_.55.0037a14: 四大譬經一卷
T2145_.55.0037a17: 佛清淨偈一卷 T2145_.55.0037a18: 太子出國二十偈一卷 T2145_.55.0037a19: 佛十力偈一卷
T2145_.55.0037a26: 摩訶神呪一卷 T2145_.55.0037a27: 移山神呪一卷 T2145_.55.0037a28: 降魔神呪一卷 T2145_.55.0037a29: 和摩結神呪一卷 T2145_.55.0037b01: 威徳陀羅神呪一卷 T2145_.55.0037b02: 異出般舟三昧經一卷 T2145_.55.0037b03: 異出寶藏經一卷
T2145_.55.0037b06: 異出四諦經一卷 T2145_.55.0037b07: 異出菩薩本經一卷 T2145_.55.0037b08: 異出逝童子經一卷 T2145_.55.0037b09: 異出孫陀耶致經一卷 T2145_.55.0037b10: 異出十善十惡經一卷 T2145_.55.0037b11: 異出九傷經一卷 T2145_.55.0037b12: 異出了本經一卷 T2145_.55.0037b13: 右合四百六十部。凡六百七十五卷。詳挍 T2145_.55.0037b14: 群録。名數已定。並未見其本。今闕此經右 T2145_.55.0037b15: 二都件。凡一千三百六部。合一千五百七
T2145_.55.0037b18: T2145_.55.0037b19: T2145_.55.0037b20: T2145_.55.0037b21: T2145_.55.0037b22: *釋僧祐撰 T2145_.55.0037b23: 新集抄經録第一 T2145_.55.0037b24: 新集安公疑經録第二 T2145_.55.0037b25: 新集疑經録第三 T2145_.55.0037b26: 新集安公注經及雜經志録第四 T2145_.55.0037b27: 小乘迷學竺法度造異儀記第五 T2145_.55.0037b28: 長安叡法師喩疑第六 T2145_.55.0037b29: 新集抄經録第一 T2145_.55.0037c01: 抄經者。蓋撮擧義要也。昔安世高抄出修行 T2145_.55.0037c02: 爲大道地經。良以廣譯爲難。故省文略説。及 T2145_.55.0037c03: 支謙出經亦有孛抄。此並約寫胡本。非割斷 T2145_.55.0037c04: 成經也。而後人弗思肆意抄撮。或棋散衆品。 T2145_.55.0037c05: 或爪剖正文。既使聖言離本。復令學者逐 T2145_.55.0037c06: 末。竟陵文宣王慧見明深。亦不能免。若相競 T2145_.55.0037c07: 不已。則歳代彌繁蕪黷法寶。不其惜歟。名部 T2145_.55.0037c08: 一成難用刋削。其安公時抄。悉附本録。新集 T2145_.55.0037c09: 所獲。撰目如左。庶誡來葉無効尤焉 T2145_.55.0037c10: 抄華嚴經十四卷 T2145_.55.0037c11: 抄方等大集經十二卷 T2145_.55.0037c12: 抄菩薩地經十二卷 T2145_.55.0037c13: 抄法句譬經三十八卷 T2145_.55.0037c14: 抄阿差末經四卷 T2145_.55.0037c15: 抄淨度三昧經四卷 T2145_.55.0037c16: 抄摩訶摩耶經三卷 T2145_.55.0037c17: 抄胎經三卷 T2145_.55.0037c18: 抄央掘魔羅經二卷
T2145_.55.0037c22: 抄法華藥王品一卷 T2145_.55.0037c23: 抄維摩詰所説佛國品一卷 T2145_.55.0037c24: 抄維摩詰方便品一卷 T2145_.55.0037c25: 抄維摩詰問疾品一卷 T2145_.55.0037c26: 抄安般守意經一卷 T2145_.55.0037c27: 抄菩薩本業經一卷 T2145_.55.0037c28: 抄菩薩本業願行品一卷 T2145_.55.0037c29: 抄四諦經要數一卷 T2145_.55.0038a01: 抄法律三昧經一卷 T2145_.55.0038a02: 抄照明三昧不思議事經一卷 T2145_.55.0038a03: 抄諸佛要集經一卷 T2145_.55.0038a04: 抄大乘方等要慧經一卷 T2145_.55.0038a05: 抄普賢觀懺悔法一卷 T2145_.55.0038a06: 抄樂瓔珞莊嚴方便經一卷 T2145_.55.0038a07: 抄未曾有因縁經一卷 T2145_.55.0038a08: 抄阿毘曇五法行經一卷 T2145_.55.0038a09: 抄諸法無行經一卷 T2145_.55.0038a10: 抄無爲道經一卷 T2145_.55.0038a11: 抄分別經一卷 T2145_.55.0038a12: 抄徳光太子經一卷 T2145_.55.0038a13: 抄魔化比丘經一卷 T2145_.55.0038a14: 抄優婆塞受戒品一卷 T2145_.55.0038a15: 抄優婆塞受戒法一卷
T2145_.55.0038a20: 文繁積學者難究故略要抄出
T2145_.55.0038a24: 律經雜抄一卷 T2145_.55.0038a25: 本起抄經一卷
T2145_.55.0038b05: 四十八部。一百五十一卷。並有經。其八 T2145_.55.0038b06: 部。二百一卷。今闕 T2145_.55.0038b07: 新集安公疑經録第二 安法師造 T2145_.55.0038b08: 外國僧法學。皆跪而口受。同師所受。若十二 T2145_.55.0038b09: 十轉。以授後學。若有一字異者。共相推挍。得 T2145_.55.0038b10: 便擯之。僧法無縱也。經至晋土其年未遠。而 T2145_.55.0038b11: 憙事者以沙標金。斌斌如也。而無括正。何以 T2145_.55.0038b12: 別眞僞乎。農者禾草倶在。后稷爲之嘆息。 T2145_.55.0038b13: 金匱玉石同緘。卞和爲之懷恥。安敢預學次 T2145_.55.0038b14: 見涇渭雜流龍蛇並進。豈不恥之。今列意謂 T2145_.55.0038b15: 非佛經者如左。以示將來學士。共知鄙信 T2145_.55.0038b16: 焉
T2145_.55.0038c17: 新集疑經僞撰雜録第三 T2145_.55.0038c18: 長阿含經云。佛將涅槃。爲比丘説四大教法。 T2145_.55.0038c19: 若聞法律當於諸經推其虚實。與法相違則 T2145_.55.0038c20: 非佛説。又大涅槃經云。我滅度後。諸比丘輩 T2145_.55.0038c21: 抄造經典令法淡薄。種智所照驗於今矣。自 T2145_.55.0038c22: 像運澆季浮競者多。或憑眞以構僞。或飾虚 T2145_.55.0038c23: 以亂實。昔安法師摘出僞經二十六部。又指 T2145_.55.0038c24: 慧達道人以爲深戒。古既有之。今亦宜然矣。 T2145_.55.0038c25: 祐挍閲群經。廣集同異。約以經律。頗見所疑。 T2145_.55.0038c26: 夫眞經體趣融然深遠。假託之文辭意淺雜。 T2145_.55.0038c27: 玉石朱紫無所逃形也。今區別所疑注之於 T2145_.55.0039a01: 録。并近世妄撰。亦標于末。並依倚雜經而自 T2145_.55.0039a02: 製名題。進不聞遠適外域。退不見承譯西賓。 T2145_.55.0039a03: 我聞興於戸牖。印可出於胸懷。誑誤後學。良 T2145_.55.0039a04: 足寒心。既躬所見聞。寧敢默已。嗚呼來葉。愼 T2145_.55.0039a05: 而察焉
T2145_.55.0039a10: 決定罪福經一卷 T2145_.55.0039a11: 無爲道經二卷 T2145_.55.0039a12: 情離有罪經一卷
T2145_.55.0039a15: 觀月光菩薩記一卷
T2145_.55.0039a19: 右十二部經記。或義理乖背。或文偈淺鄙。 T2145_.55.0039a20: 故入疑録。庶耘蕪穬以顯法寶
T2145_.55.0039a28: 道侍改治 T2145_.55.0039b01: 菩提福藏法化三昧經一卷
T2145_.55.0039b06: 所出。雖弘經義異於僞造。然既立名號則 T2145_.55.0039b07: 一部。懼後代疑亂。故明注于録 T2145_.55.0039b08: 佛所制名數經五卷 T2145_.55.0039b09: 右一部。齊武帝時。比丘釋王宗所撰。抄集 T2145_.55.0039b10: 衆經有似數林。但題稱佛制。懼亂名實。故 T2145_.55.0039b11: 注于録 T2145_.55.0039b12: 衆經要攬法偈二十一首一卷 T2145_.55.0039b13: 右一部。梁天監二年。比丘釋道歡撰。右合 T2145_.55.0039b14: 二十部。二十六卷。疑經兩録合四十六部。 T2145_.55.0039b15: 五十六卷。其三十八部失源。八部有人名 T2145_.55.0039b16: 新集安公注經及雜經志録第四 T2145_.55.0039b17: 夫日月麗天衆星助燿。雨從龍降彪池佐 T2145_.55.0039b18: 潤由是豐澤洪沾大明煥赫也。而猶有燋火 T2145_.55.0039b19: 於雲夜。抱瓫於漢陰者。時有所不足也。佛之 T2145_.55.0039b20: 著教。眞人發起。大行於外國。有自來矣。延及 T2145_.55.0039b21: 此土。當漢之末世。晋之盛徳也。然方言殊音。 T2145_.55.0039b22: 文質從異。譯*胡爲晋出非一人。或善*胡而 T2145_.55.0039b23: 質晋。或善晋而未備*胡。衆經皓然難以折 T2145_.55.0039b24: 中。竊不自量敢豫僧數。既荷佐化之名。何得 T2145_.55.0039b25: 素飡終日乎。輒以洒掃之餘暇。注衆經如 T2145_.55.0039b26: 左。非敢自必。必値聖心。庶望考文時有合義。 T2145_.55.0039b27: 願將來善知識不咎其默守。冀抱瓫燋火讜 T2145_.55.0039b28: 有微益 T2145_.55.0039b29: 光讃折中解一卷 T2145_.55.0039c01: 光讃抄解一卷 T2145_.55.0039c02: 般若放光品者。分別盡漏而不證八地也。源 T2145_.55.0039c03: 流浩汗厥義幽邃。非彼草次可見宗廟之義 T2145_.55.0039c04: 也。安爲折疑准一卷。折疑略二卷。起盡解一 T2145_.55.0039c05: 卷 T2145_.55.0039c06: 道行品者。般若抄也。佛去世後。外國高明者 T2145_.55.0039c07: 撰也。辭句質複首尾互隱。爲集異注一卷 T2145_.55.0039c08: 大小十二門者。禪思之奧府也。爲各作注
T2145_.55.0039c13: 解一卷 T2145_.55.0039c14: 賢劫八萬四千度無極者。大乘之妙目也。爲 T2145_.55.0039c15: 解一卷 T2145_.55.0039c16: 人本欲生經者。九止八脱之妙要也。爲注撮
T2145_.55.0039c22: 衆經衆行或有未曾共和者。安集之爲十 T2145_.55.0039c23: 法句義一卷。連雜解共卷 T2145_.55.0039c24: 義指者。外國沙門於此土所傳義也。云諸部 T2145_.55.0039c25: 訓異。欲廣來學視聽也。増之爲注一卷 T2145_.55.0039c26: 九十八結者。阿毘曇之要義。爲解一卷。連約 T2145_.55.0039c27: 通解共卷 T2145_.55.0039c28: 又爲三十二相解一卷
T2145_.55.0040a02: 晋康寧二年。近二百載。値殘出殘遇全出全。
T2145_.55.0040a05: 答法將難一卷 T2145_.55.0040a06: 西域志一卷 T2145_.55.0040a07: 凡二十七卷其諸天録經録。及答沙汰難至 T2145_.55.0040a08: 西域志。雖非注經。今依安舊録附之于末 T2145_.55.0040a09: 僧法尼所誦出經入疑録 T2145_.55.0040a10: 寶頂經一卷 永元元年出時年九歳 T2145_.55.0040a11: 淨土經一卷 永元元年出時年九歳 T2145_.55.0040a12: 正頂經一卷 永元元年出時年九歳 T2145_.55.0040a13: 法華經一卷 永元元年出時年九歳 T2145_.55.0040a14: 藥草經一卷 永元二年出時年十歳 T2145_.55.0040a15: 太子經一卷 永元二年出時年十歳 T2145_.55.0040a16: 伽耶波經一卷 永元二年出時年十歳 T2145_.55.0040a17: 波羅奈經一卷 中興元年出時年十二歳 T2145_.55.0040a18: 優婁頻經一卷 中興元年出時年十二*歳
T2145_.55.0040a24: 時年十六 T2145_.55.0040a25: 阿那含經二卷 天監四年出時年十六 T2145_.55.0040a26: 妙音師子吼經三卷 天監四年出年十六
T2145_.55.0040a29: 勝鬘經一卷 永元元年出時年九歳 T2145_.55.0040b01: 優曇經一卷 T2145_.55.0040b02: 妙莊嚴經四*卷
T2145_.55.0040b05: 右二十一種經凡三十五卷 T2145_.55.0040b06: 經如前件。齊末太學博士江泌處女尼子所 T2145_.55.0040b07: 出。初尼子年在齠。齓。有時閉目靜坐。誦出此 T2145_.55.0040b08: 經。或説上天。或稱神授。發言通利。有如宿 T2145_.55.0040b09: 習。令人。寫出。俄而還止。經歴旬朔續復如 T2145_.55.0040b10: 前。京都道俗威傳其異。今上勅見面問所以。 T2145_.55.0040b11: 其依事奉答。不異常人。然篤信正法少修梵 T2145_.55.0040b12: 行。父母欲嫁之。誓而弗許。後遂出家。名僧 T2145_.55.0040b13: 法。住青園寺。祐既收集正典。撿括異聞。事接 T2145_.55.0040b14: 耳目。就求省視。其家祕隱。不以見示。唯得妙 T2145_.55.0040b15: 音師子吼經三卷。以備疑經之録。此尼以天 T2145_.55.0040b16: 監年三月亡。有好事者。得其文疏前後所出 T2145_.55.0040b17: 定 T2145_.55.0040b18: 二十餘卷。厥舅孫質以爲眞經。行疏勸化收 T2145_.55.0040b19: 合傳寫。既染毫牘必存於世。昔漢建安末。 T2145_.55.0040b20: 濟陰丁氏之妻。忽如中疾。便能*胡語。又求 T2145_.55.0040b21: 紙筆自爲*胡書。復有西域*胡人。見其此書 T2145_.55.0040b22: 云。是經。推尋往古不無此事。但義非金 T2145_.55.0040b23: 口。又無師譯。取捨兼懷。故附之疑例
T2145_.55.0040b26: 光。戒歳七臘。矯以勝相。諸尼嫗人僉稱聖 T2145_.55.0040b27: 道。彼州僧正議欲驅擯。遂潜下都住普弘 T2145_.55.0040b28: 寺。造作此經。又寫在屏風紅紗映覆香花 T2145_.55.0040b29: 供養。雲集四部嚫供煙。塞事源顯發。勅付 T2145_.55.0040c01: 建康辯覈疑状云。抄略諸經多有私意。妄 T2145_.55.0040c02: 造借書人路琰屬辭潤色。獄牒。妙光巧詐 T2145_.55.0040c03: 事應斬刑。路琰同謀。十歳謫戍。即以其年 T2145_.55.0040c04: 四月二十一日。勅僧正慧超。令喚京師能 T2145_.55.0040c05: 講大法師。宿徳如僧祐曇准等二十人。共 T2145_.55.0040c06: 至建康。前辯妙光事。超即奉旨。與曇准僧 T2145_.55.0040c07: 祐法寵慧令慧集智藏僧旻法雲等二十人。 T2145_.55.0040c08: 於縣辯問。妙光伏罪。事事如牒。衆僧詳議 T2145_.55.0040c09: 依律擯治。天恩免死。恐於偏地復爲惑亂 T2145_.55.0040c10: 長繋東治。即收拾此經得二十餘本及屏 T2145_.55.0040c11: 風。於縣燒除。然猶有零散。恐亂後生。故復
T2145_.55.0040c14: 抄爲法捨身經六卷 T2145_.55.0040c15: 右二部。蓋近世所集。未詳年代人名。悉總 T2145_.55.0040c16: 集群經以類相從。既立號。法苑則疑於別 T2145_.55.0040c17: 經。故注記其名以示後學。卷數雖多猶是 T2145_.55.0040c18: 前録衆經。故不入部最之限 T2145_.55.0040c19: 小乘迷學竺法度造異儀記第五 T2145_.55.0040c20: 夫至人應世觀衆生根。根力不同設教亦異。 T2145_.55.0040c21: 是以三乘立軌隨機而發。五時説法應契而 T2145_.55.0040c22: 化。沿麁以至妙。因小以及大。階漸殊時教 T2145_.55.0040c23: 之體也。自正法稍遠受學乖互。外域諸國或 T2145_.55.0040c24: 偏執小乘。最後涅槃顯明佛性。而猶執初教。 T2145_.55.0040c25: 可謂膠柱鼓琴者也。元嘉中。外國商人竺婆 T2145_.55.0040c26: 勒。久停廣州。毎往來求利。於南康郡生兒。仍 T2145_.55.0040c27: 名南康。長易字金伽。後得入道。爲曇摩耶舍 T2145_.55.0040c28: 弟子。改名法度。其人貌雖外國。實生漢土。天 T2145_.55.0040c29: 竺科軌非其所諳。但性存矯異。欲以攝物。故 T2145_.55.0041a01: 執學小乘。云無十方佛。唯禮釋迦而已。大乘 T2145_.55.0041a02: 經典不聽讀誦。反抄著衣。以此爲法常用銅 T2145_.55.0041a03: 鉢無別應器。乃令諸尼作鎭肩衣。似尼師壇。 T2145_.55.0041a04: 縫之爲嚢。恒著肩上而不用坐。以表衆異。毎 T2145_.55.0041a05: 至出路相捉而行布薩悔過。但伏地相向而 T2145_.55.0041a06: 不胡跪。法度善閑漢言。至授戒先作*胡語。 T2145_.55.0041a07: 不令漢知。案律之明文授法資解。言不相領 T2145_.55.0041a08: 不得法事。而竺度昧罔面行詭術。明識之衆 T2145_.55.0041a09: 咸共駭棄。唯宋故丹陽尹顏竣女。宣業寺尼 T2145_.55.0041a10: 法弘。交州刺史張牧女。弘光寺尼普明等。信 T2145_.55.0041a11: 受其教以爲眞實。雖出貴族而識謝慧心。毀 T2145_.55.0041a12: 呰方等既絶法雨。妄學詭科乖背律儀。來苦 T2145_.55.0041a13: 方深良可愍傷。自正化東流大乘日曜。英哲 T2145_.55.0041a14: 頂受遍寓服膺。而使迷僞之人專行偏教。莫 T2145_.55.0041a15: 或振止。何其甚哉。昔慧導拘滯疑惑大品。 T2145_.55.0041a16: 曇樂偏執非撥法華。罔天下之明。信己情之 T2145_.55.0041a17: 謬。關中大衆固已指爲無間矣。至如彭城僧 T2145_.55.0041a18: 淵誹謗涅槃舌根銷爛。現表厥殃。大乘難誣。 T2145_.55.0041a19: 亦可驗也。尋三人之惑並惡止其躬。而竺度 T2145_.55.0041a20: 之悖。以毒飮人。凡女人之性。智弱信強一受 T2145_.55.0041a21: 僞教則同惑相埏。故京師數寺遂塵異法。東 T2145_.55.0041a22: 境尼衆亦時染此風。將恐邪路易開淄汚不 T2145_.55.0041a23: 已。嗟乎斯豈魔斷大乘故先侮女人歟。此實 T2145_.55.0041a24: 開士之所痛悼。而法主所宜匡制也。大方便 T2145_.55.0041a25: 經云。釋迦如來昔爲比丘。專以四阿含教化 T2145_.55.0041a26: 謗毀方等。於無數劫受大苦報。從阿鼻出發 T2145_.55.0041a27: 大乘心。致成正覺。後進之賢宜思防斷。古今 T2145_.55.0041a28: 明誡可不愼乎 T2145_.55.0041a29: 昔慧叡法師久歎愚迷。製此喩疑防於今日。 T2145_.55.0041b01: 故存之録末。雖於録非類。顯證同矣 T2145_.55.0041b02: 喩疑第六 長安叡法師 T2145_.55.0041b03: 夫應而不寂感之者至。感有精麁應亦不一。 T2145_.55.0041b04: 影響理也。若以方斯之非徒乖其圓。乃亦喪 T2145_.55.0041b05: 其方。故以備聞之悟喩其所疑。疑非膏肓麁 T2145_.55.0041b06: 必爲治。若治所不至。喩復其如之何。並可詳 T2145_.55.0041b07: 覽往喩。昔漢室中興。孝明之世。無盡之照。始 T2145_.55.0041b08: 得揮光此壞。於二五之照。當是像法之初。 T2145_.55.0041b09: 自爾已來。西域名人安侯之徒。相繼而至。大 T2145_.55.0041b10: 化文言漸得淵照。邊俗陶其鄙倍。漢末魏初。 T2145_.55.0041b11: 廣陵彭城二相出家。並能任持大照。尋味之 T2145_.55.0041b12: 賢始有講次。而恢之以裕義。迂之以配説。 T2145_.55.0041b13: 下至法祖孟詳法行康會之徒。撰集諸經宣 T2145_.55.0041b14: 暢幽旨。粗得充允祖聽曁今。附文求旨。義 T2145_.55.0041b15: 不遠宗。言不乖實。起之於亡師。及至符并龜 T2145_.55.0041b16: 茲三王來朝。持法之宗亦並與經倶集。究摩 T2145_.55.0041b17: 羅法師至自龜茲。持律三藏集自罽賓。禪師 T2145_.55.0041b18: 徒衆尋亦並集。關中洋洋十數年中。當是大 T2145_.55.0041b19: 法後興之盛也。叡才常人鄙而得厠。對宗匠 T2145_.55.0041b20: 陶譯玄典。法言無日不聞。聞之無要不記故 T2145_.55.0041b21: 敢依准所聞。寄之紙墨以宣所懷。什公云。大 T2145_.55.0041b22: 教興世五十餘年。言無不實。實無不益。益而 T2145_.55.0041b23: 爲言無非教也。實而爲稱無非寶也。寶以如 T2145_.55.0041b24: 意爲喩。教以正失爲體。若能體其隨宜之旨。 T2145_.55.0041b25: 則言無不深。若守其一照。則惑無不至。今 T2145_.55.0041b26: 此世界以雜爲名。則知本自離薄。本自離薄 T2145_.55.0041b27: 則易爲風波。風波易以動。不淳易爲離。易動 T2145_.55.0041b28: 易離。故大聖隨宜而進。進之不以一途。三乘 T2145_.55.0041b29: 離化由之而起。三藏祛其染滯。般若除其虚 T2145_.55.0041c01: 妄。法華開一究竟。泥洹闡其實化。此三津開 T2145_.55.0041c02: 照。照無遺矣。但優劣存乎人。深淺在其悟。 T2145_.55.0041c03: 任分而行。無所臧否。前五百年也。此五百 T2145_.55.0041c04: 年中。得道者多。不得者少。以多言之。故曰正 T2145_.55.0041c05: 法。後五百年。唯相是非執競盈路。得道者少。 T2145_.55.0041c06: 不得者多。亦以多目之。名爲像法。像而非眞。 T2145_.55.0041c07: 失之由人。由人之失。乃有非跋眞言斧戟實 T2145_.55.0041c08: 化。無擇起於胸中不救出自脣吻。三十六國 T2145_.55.0041c09: 小乘人也。此釁流於秦地。慧導之徒遂復不 T2145_.55.0041c10: 信大品。既蒙什公入關開託眞照。般若之明 T2145_.55.0041c11: 復得揮光。末俗朗茲實化尋出法華開方便 T2145_.55.0041c12: 門。令一實究竟廣其津途。欣樂之家景仰沐 T2145_.55.0041c13: 浴。眞復不知老之將至。而曇樂道人。以偏執 T2145_.55.0041c14: 之。見而復非之。自畢幽途永不可誨。今大般 T2145_.55.0041c15: 泥洹經。法顯道人。遠尋眞本。於天竺得之。持 T2145_.55.0041c16: 至揚都。大集京師義學之僧百有餘人。師執 T2145_.55.0041c17: 本。參而譯之詳而出之。此經云。泥洹不滅佛 T2145_.55.0041c18: 有眞我。一切衆生皆有佛性。皆有佛性學得 T2145_.55.0041c19: 成佛。佛有眞我故聖鏡特宗而爲衆聖中王。 T2145_.55.0041c20: 泥洹永存。爲應照之本。大化不泯眞本存焉。 T2145_.55.0041c21: 而復致疑。安於漸照而排跋眞誨任其偏執 T2145_.55.0041c22: 而自幽不救。其可如乎。此正是法華開佛知 T2145_.55.0041c23: 見。開佛知見今始可悟。金以瑩明顯發可知。 T2145_.55.0041c24: 而復非之。大化之由而有此心。經言闡提。眞 T2145_.55.0041c25: 不虚也。此大法三門皆有成證。昔朱士行既 T2145_.55.0041c26: 襲眞式。以大法爲己任。於雒中講中小 T2145_.55.0041c27: 品。亦往往不通。乃出流沙尋求大品。既至于 T2145_.55.0041c28: 填果得眞本。即遣弟子十人。送至雒陽。出爲 T2145_.55.0041c29: 晋音。未發之間。彼土小乘學者。乃以聞王。云 T2145_.55.0042a01: 漢地沙門乃以婆羅門書或亂眞言。王爲地 T2145_.55.0042a02: 主若不折之。斷絶大法聾盲漢地。王之咎也。 T2145_.55.0042a03: 王即不聽。時朱士行乃求燒經爲證。王亦從 T2145_.55.0042a04: 其所求積薪十車於殿階下。以火焚之。士行 T2145_.55.0042a05: 臨階而發誠誓。若漢地大化應流布者。經當 T2145_.55.0042a06: 不燒。若其不應命也如何。言已投之。火即爲 T2145_.55.0042a07: 滅。不損一字。遂得有此法華正本。於于填大 T2145_.55.0042a08: 國輝光重壤踊出空中而得流此。此大般泥 T2145_.55.0042a09: 洹經既出之後。而有嫌其文不便者。而更便 T2145_.55.0042a10: 改之人情少惑。有慧祐道人。私以正本雇人 T2145_.55.0042a11: 寫之客書之。家忽然火起。三十餘家一時蕩 T2145_.55.0042a12: 然。寫經人於灰火之中求銅鐵器物。忽見所 T2145_.55.0042a13: 寫經本在火不燒。及其所寫一紙陌外亦燒。 T2145_.55.0042a14: 字亦無損餘諸巾紙寫經竹筒。皆爲灰燼。此 T2145_.55.0042a15: 三經者。如什公所言。是大化三門無極眞體。 T2145_.55.0042a16: 皆有神驗。無所疑也。什公時雖未有大般泥 T2145_.55.0042a17: 洹文。已有法身經明佛法身。即是泥洹。與今 T2145_.55.0042a18: 所出若合符契。此公若得聞此佛有眞我一切 T2145_.55.0042a19: 衆生皆有佛性。便當應如白日朗其胸衿。甘 T2145_.55.0042a20: 露潤其四體。無所疑也。何以知之。毎至苦問 T2145_.55.0042a21: 佛之眞主亦復虚妄。積功累徳誰爲不惑之 T2145_.55.0042a22: 本。或時有言。佛若虚妄誰爲眞者。若是虚 T2145_.55.0042a23: 妄積功累徳誰爲其主。如其所探。今言佛有 T2145_.55.0042a24: 眞業衆生有眞性。雖未見其經。證明評量意。 T2145_.55.0042a25: 便爲不乖。而亦曾問此土先有經言一切衆 T2145_.55.0042a26: 生皆當作佛。此云何。答言法華開佛知見。 T2145_.55.0042a27: 亦可皆有爲佛性。若有佛性。復何爲不得皆 T2145_.55.0042a28: 作佛耶。但此法華所明。明其唯有佛乘無二 T2145_.55.0042a29: 無三不明一切衆生皆當作佛。皆當作佛我未 T2145_.55.0042b01: 見之亦不抑言無也。若得聞此正言。眞是會 T2145_.55.0042b02: 其心府。故知聞之必深信受。同吾之肆學正 T2145_.55.0042b03: 法者。小可虚其衿帶更聽往喩。如三十六國 T2145_.55.0042b04: 著小乘者。亦復自以爲日月之明。無以進於 T2145_.55.0042b05: 己也。而大心寥朗。乃能鄙其狂而偏執。自貽 T2145_.55.0042b06: 重罪。慧道之非大品而尊重三藏。亦不自以 T2145_.55.0042b07: 爲照。不周也。曇樂之非法華憑陵其氣。自以 T2145_.55.0042b08: 爲是天下悠悠。唯己一人言其意亦無所與 T2145_.55.0042b09: 讓。今疑大般泥洹者。遠而求之。正當以一切 T2145_.55.0042b10: 衆生皆有佛性爲不通眞照。眞照自可照其 T2145_.55.0042b11: 虚妄。眞復何須其照一切衆生。既有僞矣。別 T2145_.55.0042b12: 有眞性爲不變之本。所以陶練既精眞性乃 T2145_.55.0042b13: 發。恒以大慧之明除其虚妄。虚妄既盡法身 T2145_.55.0042b14: 獨存。爲應化之本。應其所化能成之縁。一人 T2145_.55.0042b15: 不度吾終不舍。此義如驗。復何爲疑耶。若 T2145_.55.0042b16: 於眞性法身而復致疑者。恐此邪心無處不 T2145_.55.0042b17: 惑。佛之眞我尚復生疑。亦可不信佛有正覺 T2145_.55.0042b18: 之照而爲一切種智也。般若之明自是照虚妄 T2145_.55.0042b19: 之神器。復何與佛之眞我法身常存。一切皆 T2145_.55.0042b20: 有佛之眞性。眞性存焉。學不越崖成不乖本 T2145_.55.0042b21: 乎。而欲以眞照無虚言。言而亦無。佛我亦無。 T2145_.55.0042b22: 泥洹是邪見。但知執此照惑之明。不知無惑 T2145_.55.0042b23: 之性非其照也。爲欲以此誣誷天下。天下之 T2145_.55.0042b24: 人何可誣也。所以遂不開默而驟明。明此 T2145_.55.0042b25: 照者。是惜一肆之上而有鑠金之説。一市之 T2145_.55.0042b26: 中而言有虎者。三易惑之徒則將爲之所染。 T2145_.55.0042b27: 皆爲不殺之物。亦得已而言之。豈其好明 T2145_.55.0042b28: 人罪耶。實是蝮蛇螫手。不得不斬。幸有深識 T2145_.55.0042b29: 者。體其不默之旨。未深入者尋而悟之。以求 T2145_.55.0042c01: 自清之路。如其已不可喩。吾復其如之何 T2145_.55.0042c02: 出三藏記集録下卷第五 T2145_.55.0042c03: T2145_.55.0042c04: T2145_.55.0042c05: T2145_.55.0042c06: T2145_.55.0042c07: 釋僧祐撰 T2145_.55.0042c08: 四十二章經序第一 未詳作者 T2145_.55.0042c09: 安般守意經序第二 僧會法師 T2145_.55.0042c10: 安般注序第三 道安法師 T2145_.55.0042c11: 安般守意經序第四 謝敷作 T2145_.55.0042c12: 陰持入經序第五 道安法師 T2145_.55.0042c13: 人本欲生經序第六 道安法師 T2145_.55.0042c14: 了本生死經序第七 道安法師 T2145_.55.0042c15: 十二門經序第八 道安法師 T2145_.55.0042c16: 大十二門經序第九 道安法師 T2145_.55.0042c17: 法鏡經序第十 僧會法師 T2145_.55.0042c18: 四十二章經序第一 未詳作者 T2145_.55.0042c19: 昔漢孝明皇帝。夜夢見神人。身體有金色。項 T2145_.55.0042c20: 有日光。飛在殿前。意中欣然甚悦之。明日問 T2145_.55.0042c21: 群臣。此爲何神也。有通人傳毅曰。臣聞天竺 T2145_.55.0042c22: 有得道者。號曰佛。輕擧能飛。殆將其神也。於 T2145_.55.0042c23: 是上悟。即遣使者張騫羽林中郎將秦景博 T2145_.55.0042c24: 士弟子王遵等十二人。至大月支國寫取佛 T2145_.55.0042c25: 經。四十二章在十四石函中。登起立塔寺。於 T2145_.55.0042c26: 是道法流布。處處修立佛寺。遠人伏化願爲 T2145_.55.0042c27: 臣妾者不可稱數國内清寧。含識之類蒙恩 T2145_.55.0042c28: 受頼。于今不絶也 T2145_.55.0042c29: 安般守意經序第二 康僧會 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 [行番号:有/無] [返り点:無/有] [CITE] |