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大唐内典録 (No. 2149_ 道宣撰 ) in Vol. 55 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 [行番号:有/無] [返り点:無/有] [CITE]
T2149_.55.0226a01: 譬喩經
T2149_.55.0226a04: 讃七佛偈 T2149_.55.0226a05: 恒怒尼百句
T2149_.55.0226a10: 幻師陂陀神呪 T2149_.55.0226a11: 五龍呪毒經
T2149_.55.0226a19: 僧祐律師出三藏記撰古舊二録及道安失 T2149_.55.0226a20: 源并新舊所得失譯諸經卷部甚廣。讎挍 T2149_.55.0226a21: 群目蕪穢者衆。出入相交實難詮定。未覩 T2149_.55.0226a22: 經卷空閲名題。有入有源無入無譯。詳其 T2149_.55.0226a23: 初始非不有由。既渉遠年故附此末。冀後 T2149_.55.0226a24: 博識脱覿本流。希還正收以爲有據。瀅澄 T2149_.55.0226a25: 法海使靜濤波焉。余又勘入藏見録止得 T2149_.55.0226a26: 二十五卷。如別叙之。餘闕本未獲 T2149_.55.0226a27: 大唐内典録卷第一 T2149_.55.0226a28: T2149_.55.0226b01: T2149_.55.0226b02: T2149_.55.0226b03: T2149_.55.0226b04: *京師西明寺釋*氏撰 T2149_.55.0226b05: 歴代衆經傳譯所從録第一之二 T2149_.55.0226b06: 前魏 南呉 西晋 T2149_.55.0226b07: 前魏朝曹氏傳譯佛經録第二 T2149_.55.0226b08: 序曰。自漢已來天下一統。建安之始鼎峙而 T2149_.55.0226b09: 分。袁曹競逐於中原。劉孫分於江峽。五 T2149_.55.0226b10: 岳塵擁九牧雲屯。或二祀而啓於帝圖。或三 T2149_.55.0226b11: 分而陳於覇業。故使魏祖挾天子而令諸侯。 T2149_.55.0226b12: 劉宗憑劍閣而規雍輦。孫氏英略高枕長江。 T2149_.55.0226b13: 横武爪牙臥龍威力。別據一域。呑噬爲心。各 T2149_.55.0226b14: 跨疆場互嚴關塞。廣延俊又以佐股肱。厚禮 T2149_.55.0226b15: 賢能賓爲國寶。良匠妙法復此徂來。僧會適 T2149_.55.0226b16: 呉。舍利曜靈於江左。迦羅遊魏。禁律創啓 T2149_.55.0226b17: 於洛都。歸戒自此大行。圖塔由斯特立。譯人 T2149_.55.0226b18: 隨俗仍彼方言。出經逐時便題名目。致有呉 T2149_.55.0226b19: 品蜀普曜焉。重疊再翻因斯而始。派流失譯 T2149_.55.0226b20: 良在於茲。既三國峙居。而西蜀一都獨無代 T2149_.55.0226b21: 録者。豈非佛日麗天而無縁者弗覩。法雷震 T2149_.55.0226b22: 地而比屋者不聞哉。且舊録雖注蜀普曜首 T2149_.55.0226b23: 楞嚴等經。而復闕於經本譯人年代。設欲紀 T2149_.55.0226b24: 述罔測所依。推入失翻故亡別録。今叙曹魏 T2149_.55.0226b25: 中原所傳。文帝諱丕字子桓。沛郡譙人。丞 T2149_.55.0226b26: 相王操之世子也。初生之日。有青雲大如車 T2149_.55.0226b27: 蓋。當於其上竟日翠然。望氣者爲至貴之證。 T2149_.55.0226b28: 非人臣象。八歳善屬文。初嗣相位爲魏王。受 T2149_.55.0226b29: 後漢禪改稱爲魏。初居相在洛。魏公都鄴。王 T2149_.55.0226c01: 基在譙。又許受禪於繁昌。後都洛邑。自文帝 T2149_.55.0226c02: 黄初元年庚子。至元帝咸熙元年甲申。其中 T2149_.55.0226c03: 五主四十五年。僧有六人。所出經律羯磨一 T2149_.55.0226c04: 十三部。合二十五卷。以爲魏朝一代經録。其 T2149_.55.0226c05: 有失譯諸經。總結呉録之末備之于彼
T2149_.55.0226c14: 云法時。幼而才聰質像璝偉。讀書一覽文 T2149_.55.0226c15: 義悉通。善四圍陀。風雲星月圖讖運變靡 T2149_.55.0226c16: 所不該。自謂世間畢己心目。年二十五入 T2149_.55.0226c17: 一僧坊。遇見法勝阿毘曇心。聊取觀之。茫 T2149_.55.0226c18: 然不解。慇懃重省更増惛漠乃嘆曰。佛法 T2149_.55.0226c19: 鉤深備論三世。乃棄俗出家。誦大小乘經 T2149_.55.0226c20: 及諸律藏。遊化至洛。于時魏境雖有佛法。 T2149_.55.0226c21: 而道風訛替。亦有衆僧未禀歸戒。止以剪 T2149_.55.0226c22: 落爲殊俗耳。設復齋懺事同祠祀。迦羅既 T2149_.55.0226c23: 至。大行佛法。諸僧請出毘尼。迦羅以律藏 T2149_.55.0226c24: 曲制文言。繁廣佛教未昌必不承用。以嘉 T2149_.55.0226c25: 平年於白馬寺出此戒本一卷。且備朝夕。 T2149_.55.0226c26: 中夏戒法始自此焉
T2149_.55.0227a01: 世嘉平年。於洛陽白馬寺譯。高僧傳載。直 T2149_.55.0227a02: 云郁伽長者等四經。撿道祖魏晋録及僧 T2149_.55.0227a03: 祐出三藏記并寶唱梁代録等。所列如前。 T2149_.55.0227a04: 自外二部並不顯名。挍閲群録未見
T2149_.55.0227a07: 荼由。是阿踰闍第九世弟子。藏承其後。 T2149_.55.0227a08: 即四分律主也。自斯異部興焉。此當佛滅 T2149_.55.0227a09: 後二百年中。後安息國沙門曇諦。以高貴 T2149_.55.0227a10: 郷公正元二年屆于洛汭。妙善律學。於白 T2149_.55.0227a11: 馬寺衆請譯出
T2149_.55.0227a21: 延。懷道遊化。甘露年中來屆洛陽止白馬 T2149_.55.0227a22: 寺衆。請譯焉
T2149_.55.0227a25: 外國沙門支彊梁*接。魏云正無畏。於交州 T2149_.55.0227a26: 譯。沙門道馨筆受。祐云失譯。房撿及見竺 T2149_.55.0227a27: 道祖魏世録及始興録。若依交州及始興 T2149_.55.0227a28: 地。應入呉録。今據及魏録
T2149_.55.0227b03: 並云。魏世不辯何帝年。今依編于魏録之 T2149_.55.0227b04: 末。又別録亦載。故不敢削之 T2149_.55.0227b05: 南呉孫氏傳譯佛經録第三 T2149_.55.0227b06: 序曰。自漢永平已來。至呉赤烏之歳。將二百 T2149_.55.0227b07: 載。教流中原不達江表。及僧會初適設像置 T2149_.55.0227b08: 齋。時爲矯異。以問尚書令闞澤曰。佛之化被 T2149_.55.0227b09: 乃在漢明。流漸既久。如何始至江東。澤曰。 T2149_.55.0227b10: 自摩騰入雒之初。五岳十八山館道士與騰 T2149_.55.0227b11: 抗力之時。道士不如。南岳道士褚善信等自 T2149_.55.0227b12: 感而死。弟子擧尸歸葬南岳。無人流布。今 T2149_.55.0227b13: 方至此。餘如後列。呉大皇帝孫權。字仲謀。呉 T2149_.55.0227b14: 郡富春人。世仕於呉。其家東塚上數有神光 T2149_.55.0227b15: 雲氣。又權父堅初在孕。其母夢腸引出繞呉 T2149_.55.0227b16: 昌門。衆咸稱爲孫氏興矣。及權生眼有異光 T2149_.55.0227b17: 方頤大口。其父奇之。應覇王也。跨躡閩越都 T2149_.55.0227b18: 邑斗牛。封授諸侯建立年號。朝宗海岳南面 T2149_.55.0227b19: 君臨。稱大呉也。初都鄂武昌。次遷秣陵。又遷 T2149_.55.0227b20: 建業。魏承漢後二年。權立稱元。黄武四主 T2149_.55.0227b21: 五十九年。晧立二年。晋受魏禪。經一十五年 T2149_.55.0227b22: 平呉。若以年分則晧一十四年。應入晋代。今 T2149_.55.0227b23: 別結取集爲呉録。道俗四人所譯諸經。一百 T2149_.55.0227b24: 四十八部。一百九十卷。并魏呉兩代諸失譯 T2149_.55.0227b25: 經。都合以爲呉録云
T2149_.55.0227c05: 難。呉言障礙。學通三藏妙善四含。歴國遊 T2149_.55.0227c06: 方以行化爲業。發趾西域同伴竺律炎自 T2149_.55.0227c07: 到江左。黄武三年於武昌郡譯。爲呉文。而 T2149_.55.0227c08: 維祇難既未善方音。翻梵之際頗有不盡。 T2149_.55.0227c09: 志存義本辭句朴質。如文可知
T2149_.55.0227c14: 炎維祇難卒。後爲孫權於楊都譯。群録 T2149_.55.0227c15: 不同。或云將炎。或云持炎。或云律炎。未詳 T2149_.55.0227c16: 孰是。故備擧之
T2149_.55.0227c27: T2149_.55.0227c28: T2149_.55.0227c29:
T2149_.55.0228b24: 梵志子死稻敗經*一卷 T2149_.55.0228b25: 梵志問佛師經*一卷 T2149_.55.0228b26: 降千梵志經*一卷
T2149_.55.0228c02: 外道仙尼説度經*一卷 T2149_.55.0228c03: 梵志結淨經*一卷 T2149_.55.0228c04: 梵志問佛世間増減經*一卷 T2149_.55.0228c05: 佛爲外道須深説離欲經*一卷
T2149_.55.0228c12: 五母子經*一卷
T2149_.55.0228c26: T2149_.55.0228c27: T2149_.55.0229a01: 修行慈經*一卷 T2149_.55.0229a02: 須摩提長者經*一卷
T2149_.55.0229a08: 佛爲訶利曠野鬼説法經*一卷
T2149_.55.0229a22: 大慈無減經*一卷
T2149_.55.0229b11: 佛以三車喚經*一卷 T2149_.55.0229b12: 未生怨經*一卷
T2149_.55.0229b15: 百喩經*一卷 T2149_.55.0229b16: 雪山獼猴經*一卷 T2149_.55.0229b17: 度脱狗子經*一卷 T2149_.55.0229b18: 猘狗經*一卷 T2149_.55.0229b19: 三種良馬經*一卷 T2149_.55.0229b20: 鵄鳥事經*一卷 T2149_.55.0229b21: 河中草龜經*一卷
T2149_.55.0229b28: 帝世。月支國優婆塞支謙所譯。謙字恭明 T2149_.55.0229c01: 一名越。漢末遊洛。受業於支亮。亮字紀 T2149_.55.0229c02: 明。受業於支讖。讖已見漢録世稱天下博 T2149_.55.0229c03: 知不出三支。謙該覽經籍莫不精究。世間 T2149_.55.0229c04: 技藝多所綜習。遍學異書通六國語。其爲 T2149_.55.0229c05: 人細長黒痩眼多白而精黄。時人爲之語 T2149_.55.0229c06: 曰。支郎眼中黄形躯雖細是智嚢漢末分 T2149_.55.0229c07: 亂避地歸呉。孫權聞其才慧召見悦之。即 T2149_.55.0229c08: 拜爲博士。使輔導東宮。與韋曜諸人共盡 T2149_.55.0229c09: 匡弼。甚有裨益。但謙生自西域。故呉志 T2149_.55.0229c10: 不載。任其力而不録其功。此史家過。豈帝 T2149_.55.0229c11: 者之心。夫爲天下之君感得天下之才士 T2149_.55.0229c12: 堪世務。則爵之於朝垂名竹帛。何華戎之 T2149_.55.0229c13: 限隔而爲代典不述乎。且葉公子高。性愛 T2149_.55.0229c14: 於龍。天龍遂爲之降。既不禮待。戎夷之民 T2149_.55.0229c15: 而望其君。附化難矣。然市死馬之骨以要 T2149_.55.0229c16: 駿驥。置九九之術用俟賢才。斯蓋上帝括 T2149_.55.0229c17: 嚢包羅呑納刋之自古。今獨削哉。謙以大 T2149_.55.0229c18: 教雖行而經多梵語未盡翻譯之美。自既 T2149_.55.0229c19: 妙善方言乃更廣收衆經舊本。譯爲呉言。 T2149_.55.0229c20: 從黄武首歳迄建興末年。其間首尾三十 T2149_.55.0229c21: 餘載。所出維摩大般泥洹法句瑞應本起 T2149_.55.0229c22: 經等。僧祐三藏集記唯有三十六部。慧皎 T2149_.55.0229c23: 高僧傳止云四十九經余廣撿括衆家雜 T2149_.55.0229c24: 録。自四十二章已下並是別記所顯雜經。 T2149_.55.0229c25: 以附今録量前傳録三十六部或四十九 T2149_.55.0229c26: 經似謙自譯在後所獲。或正前翻多梵語 T2149_.55.0229c27: 者然。紀述聞見意體少同。録目廣狹出沒 T2149_.55.0229c28: 多異。各存一家致惑取捨。兼法海淵曠事 T2149_.55.0230a01: 方聚渧既博搜覽故備列之。而謙譯經 T2149_.55.0230a02: 曲得聖義。辭旨文雅甚有碩才。又依無量 T2149_.55.0230a03: 壽經及中本起製菩薩連句梵唄三契七聲 T2149_.55.0230a04: 于今江淮間尚行。兼注了本生死等經。并 T2149_.55.0230a05: 序餘諸行状。並附高僧傳及三寶紀見焉
T2149_.55.0230a21: 始年中。天竺沙門康僧會。學通三藏博覽 T2149_.55.0230a22: 六經。天文圖緯多所綜渉。辯於樞機善屬 T2149_.55.0230a23: 文翰。于時孫權跨有江表。威侮所被爰備 T2149_.55.0230a24: 三呉。先有清信士支謙宣譯經典。既初染 T2149_.55.0230a25: 大法風化未全僧會欲使道振江淮興立圖 T2149_.55.0230a26: 寺乃杖錫東遊。以呉赤烏年達于建業。即 T2149_.55.0230a27: 搆茅茨設像行道。時未有僧。疑其矯異。有 T2149_.55.0230a28: 司奏權。召而詰問。佛何靈驗爾獨改形。會 T2149_.55.0230b01: 曰。如來遷迹已越千年。遺骨世間名爲舍 T2149_.55.0230b02: 利。在所應現神耀無方。昔阿育王統閻浮 T2149_.55.0230b03: 提。乃起八萬四千寶塔。夫塔寺之興以表 T2149_.55.0230b04: 遺化也。權以爲夸誕。乃曰。若能得舍利 T2149_.55.0230b05: 者當爲造塔。會乃以瓶盛水燒香禮請。三 T2149_.55.0230b06: 七日暮猶無所覩莫不震懼。既入五更。忽 T2149_.55.0230b07: 聞瓶中鎗然有聲。會自往視。果獲舍利。明 T2149_.55.0230b08: 旦呈權。擧朝集觀。五色光炎照曜瓶上。權 T2149_.55.0230b09: 自執瓶寫銅盤上。舍利所衝*盤即破碎。 T2149_.55.0230b10: 權大肅然驚起而曰。希有瑞也。會進言曰。 T2149_.55.0230b11: 舍利威神豈直光相而已。此乃劫燒之火 T2149_.55.0230b12: 不能焚。金剛之杵不能碎。權命試之會更 T2149_.55.0230b13: 誓曰。法雲方被蒼生仰澤。願更垂神迹以 T2149_.55.0230b14: 廣示威靈。乃置舍利於鐵砧上。使有力 T2149_.55.0230b15: 者用搥撃之。砧搥倶陷。舍利無損。權大 T2149_.55.0230b16: 嗟服。即爲建塔。以始有佛寺故號建初寺。 T2149_.55.0230b17: 因名其地爲佛陀里。由是江左大法遂興 T2149_.55.0230b18: 會之力也。至孫晧時制令苛虐廢棄淫祀。 T2149_.55.0230b19: 及佛伽藍並欲毀壞。諸臣僉曰。佛之威力 T2149_.55.0230b20: 不同餘神。康會感靈大皇創寺。今若輕毀 T2149_.55.0230b21: 恐貽後殃。*晧意未然。乃遣張𦸸詣寺詰 T2149_.55.0230b22: 會。自旦之夕𦸸不能摧。乃請退還。會送門 T2149_.55.0230b23: 外。于時寺側有婬祀者。𦸸又折云。玄化 T2149_.55.0230b24: 既孚。此輩何縁近而不革。會曰。雷霆震撃 T2149_.55.0230b25: 聾者不聞。豈聲之微。貴在理會。理而有會 T2149_.55.0230b26: 萬里斯通。苟非其人比屋胡越。昱還歎會 T2149_.55.0230b27: 才明非臣所測伏願。天鑒親撿察之。*晧大 T2149_.55.0230b28: 集朝賢以車馬迎會。會既坐。*晧問曰。佛 T2149_.55.0230b29: 教所明善惡報應。何者是乎。會對曰。夫明 T2149_.55.0230c01: 主以孝慈訓世則赤烏翔老人見。仁徳育 T2149_.55.0230c02: 物則醴泉涌嘉苗生。善既有徴惡亦可驗。 T2149_.55.0230c03: 故爲惡於隱鬼得而誅之。爲惡於顯人得 T2149_.55.0230c04: 而戮之。詩詠求福不回。易稱積善餘慶。雖 T2149_.55.0230c05: 儒典之格訓。即佛教之明謨也。*晧曰。若 T2149_.55.0230c06: 然則周孔已行。何用佛教。會曰。周孔所説 T2149_.55.0230c07: 略示世間。釋教幽微廣明因果。故行惡則 T2149_.55.0230c08: 有永劫地獄苦酸。修善則有長受天宮安 T2149_.55.0230c09: 樂。擧茲以明勸勵。不亦大哉。*晧不能折。 T2149_.55.0230c10: 諮問罪福之理。會爲敷析。*辭甚精要*晧 T2149_.55.0230c11: 本才學欣然大悦。求看僧戒。會以戒祕不 T2149_.55.0230c12: 可輕宣。乃取菩薩本業百三十五願。分爲 T2149_.55.0230c13: 二百五十事。持擬大僧二百五十戒。用以 T2149_.55.0230c14: 呈*晧。*晧覩諸佛行住坐臥皆願衆生令 T2149_.55.0230c15: 得安樂。倍加歡喜。即請會受五戒。乃於會 T2149_.55.0230c16: 寺更加修飾。宣示宗室莫不信奉。會在呉 T2149_.55.0230c17: 朝。亟説正法爲衆祈請。於建初寺譯出衆 T2149_.55.0230c18: 經。多失其本。如別所顯。又注述諸經并 T2149_.55.0230c19: 爲序製。並妙得正體文義允洽。其所注經 T2149_.55.0230c20: 安般守意法鏡道樹等。備見於録又傳梵 T2149_.55.0230c21: 唄。聲甚清靡哀亮囀韻。于今則之。呉天紀 T2149_.55.0230c22: 四年四月。晧降于晋。九月會終。見諸傳 T2149_.55.0230c23: 録費長房三寶紀 T2149_.55.0230c24: 雜譬喩經八十卷 雜數經二十卷
T2149_.55.0230c27: 摩訶衍優波提舍經五卷 T2149_.55.0230c28: 三昧王經五卷 梵王請問經五卷 T2149_.55.0230c29: 不退轉輪經四卷
T2149_.55.0231a06: 釋提桓因所問經三卷 T2149_.55.0231a07: 大梵天王請轉法輪經三卷 T2149_.55.0231a08: 法華光瑞菩薩現壽經三卷 T2149_.55.0231a09: 普賢菩薩答難二千經三卷
T2149_.55.0231a22: 摩訶目犍連與佛角能經*一卷 T2149_.55.0231a23: 阿難得道經*一卷 T2149_.55.0231a24: 阿難般泥洹經*一卷 T2149_.55.0231a25: 阿那律念復生經*一卷 T2149_.55.0231a26: 沙門分衞見怪異經*一卷 T2149_.55.0231a27: 人詐名爲道經*一卷 T2149_.55.0231a28: 大戒經*一卷 T2149_.55.0231b01: 衣服制經*一卷 T2149_.55.0231b02: 沙彌離威儀經*一卷 T2149_.55.0231b03: 弟子本行經*一卷 T2149_.55.0231b04: 道本五戒經*一卷
T2149_.55.0231b15: 長者難提經*一卷 T2149_.55.0231b16: 長者子誓經*一卷 T2149_.55.0231b17: 五百婆羅門問有無*經*一卷
T2149_.55.0231b21: 四婦因縁*經*一卷 T2149_.55.0231b22: 婬人曳踵行*經*一卷 T2149_.55.0231b23: 須多羅經*一卷
T2149_.55.0231b26: 牛米自供養經*一卷 T2149_.55.0231b27: 行牧食牛王*經*一卷 T2149_.55.0231b28: 墮釋迦牧牛*經*一卷
T2149_.55.0231c03: 賣智慧*經*一卷 T2149_.55.0231c04: 初受道*經*一卷 T2149_.55.0231c05: 學經福*經*一卷 T2149_.55.0231c06: 止寺中*經*一卷
T2149_.55.0231c09: 解慧微妙*經*一卷 T2149_.55.0231c10: 失道得道*經*一卷
T2149_.55.0231c13: 父子因縁*經*一卷
T2149_.55.0231c21: 五方便*經*一卷 T2149_.55.0231c22: 五惟越羅名解脱*經 T2149_.55.0231c23: 五陰*經*一卷 T2149_.55.0231c24: 中五濁世*經*一卷 T2149_.55.0231c25: 六波羅蜜*經*一卷 T2149_.55.0231c26: 大七車*經*一卷 T2149_.55.0231c27: 八正邪*經*一卷 T2149_.55.0231c28: 八總持*經*一卷 T2149_.55.0231c29: 八輩*經*一卷 T2149_.55.0231c30: 八部僧行名經一卷 T2149_.55.0232a01: 大十二因縁經一卷
T2149_.55.0232a17: 古舊二録失譯諸經。今結附此以彰遠年 T2149_.55.0232a18: 之所依。據其名附本。並入見科。有録闕文 T2149_.55.0232a19: 訪得後附 T2149_.55.0232a20: 西晋朝傳譯佛經録第四 T2149_.55.0232a21: 教流東漸。漢魏雖聞。至於弘義。方開於晋。且 T2149_.55.0232a22: 晋雖不文。文才實盛。故使翻傳終由人顯。所 T2149_.55.0232a23: 以禮樂衣冠晋朝始備。信源智海從茲遂興。 T2149_.55.0232a24: 可不然歟。西晋録者。司馬炎字安世。河内温 T2149_.55.0232a25: 人。魏大將軍侍中録尚書相國。晋王昭之太 T2149_.55.0232a26: 子也。昭薨炎嗣爲王。元帝知歴數有歸。使太 T2149_.55.0232a27: 保鄭沖奉璽致位。炎垂拱受禪。是爲武帝。稱 T2149_.55.0232b01: 晋。都洛及長安。舊東西京也。晋武在馭十有 T2149_.55.0232b02: 五年。到咸寧中。命司馬伷。平呉得晧。封歸命 T2149_.55.0232b03: 侯。自後漢永安二十四年。至晋泰康。肇元庚 T2149_.55.0232b04: 子歳首。於是九州還一統矣。又呉黄武初陸 T2149_.55.0232b05: 績有言曰。從今已後更六十年。天下車同軌 T2149_.55.0232b06: 書同文。至是果如績言。蜀平呉滅。將六十年。 T2149_.55.0232b07: 二十載後。至于惠帝永寧之初。政道虧頽。群 T2149_.55.0232b08: 雄岳峙。趙王創基搆逆簒立於朝。張軌繼迹 T2149_.55.0232b09: 弗臣擅牧涼土。内外糜沸。仍漸亂階。劉淵所 T2149_.55.0232b10: 以平陽。李雄因茲井絡。懷帝蒙塵咸谷。愍帝 T2149_.55.0232b11: 播越長安。既道藉時興。而兩都板蕩。法由人 T2149_.55.0232b12: 顯。屬二主拪遑。萬姓崩離。歸信靡託。百官失 T2149_.55.0232b13: 守。釋種無依。時有沙門竺法護及彊梁婁至 T2149_.55.0232b14: 等。忘身利物誓志弘宣。匪憚苦辛。闡法爲務。 T2149_.55.0232b15: 護於晋世出經最多。弘護法網由其而起。其 T2149_.55.0232b16: 法欽羅叉聶遠父子竺法蘭等相繼度述。所 T2149_.55.0232b17: 以五十年間華戒道俗十有三人。并前失譯 T2149_.55.0232b18: 諸經戒等合四百五十一部。七百一十七卷。 T2149_.55.0232b19: 集爲西晋二京四主五十二年世録云爾
T2149_.55.0233a19: 諸神呪經三卷
T2149_.55.0234c05: 大迦葉本經一卷
T2149_.55.0234c13: 衆祐經一卷 T2149_.55.0234c14: 觀行不移四事經一卷 T2149_.55.0234c15: 小法沒盡經一卷 T2149_.55.0234c16: 四婦喩經一卷 T2149_.55.0234c17: 廬夷亘經一卷 T2149_.55.0234c18: 廅羅王經一卷 T2149_.55.0234c19: 檀若經一卷 T2149_.55.0234c20: 龍施經一卷 T2149_.55.0234c21: 馬王經一卷 T2149_.55.0234c22: 鹿母經
T2149_.55.0234c26: 勸化王經一卷
T2149_.55.0235a01: 沙門果證經一卷 T2149_.55.0235a02: 身觀經一卷 T2149_.55.0235a03: 醫王經一卷 T2149_.55.0235a04: 法觀經一卷 T2149_.55.0235a05: 意經一卷 T2149_.55.0235a06: 降龍經一卷 T2149_.55.0235a07: 應法經一卷 T2149_.55.0235a08: 邪見經一卷 T2149_.55.0235a09: 受歳經一卷 T2149_.55.0235a10: 貧窮經一卷
T2149_.55.0235a17: 盂蘭經一卷 T2149_.55.0235a18: 分別經一卷
T2149_.55.0235a23: 七寶經一卷
T2149_.55.0235a28: 佛悔過經一卷 T2149_.55.0235b01: 三轉月明經一卷 T2149_.55.0235b02: 解無常經一卷 T2149_.55.0235b03: 胎藏經一卷 T2149_.55.0235b04: 離垢蓋經一卷
T2149_.55.0235b09: 誡羅云經一卷 T2149_.55.0235b10: 鴈王經一卷 T2149_.55.0235b11: 十等藏經一卷 T2149_.55.0235b12: 鴈王五百鴈倶經一卷 T2149_.55.0235b13: 誡具經一卷 T2149_.55.0235b14: 決道俗經一卷
T2149_.55.0235b17: 誡王經一卷
T2149_.55.0235b22: 文殊師利菩薩經一卷 T2149_.55.0235b23: 寤意經一卷
T2149_.55.0235b26: 尊上經一卷
T2149_.55.0235c14: 右二百一十部。合三百九十四卷。月支國 T2149_.55.0235c15: 沙門曇摩羅察。晋言法護。本姓支。歴遊西 T2149_.55.0235c16: 域。解三十六國語及書。從天竺國。大齎梵 T2149_.55.0235c17: 本婆羅門經。來達玉門。因居燉煌。遂稱竺 T2149_.55.0235c18: 氏。後到洛陽及往江左。起武帝世大始元 T2149_.55.0235c19: 年。至懷帝世永嘉二年。其間在所遇縁便 T2149_.55.0235c20: 譯。清信士聶承遠執筆助翻。卷軸最多。而 T2149_.55.0235c21: 高僧傳唯云。護出一百六十五部。僧祐出 T2149_.55.0235c22: 三藏集記。止録一百五十四部三百九卷。 T2149_.55.0235c23: 其中釋道安録。又闕四部。祐足。安云。遭値 T2149_.55.0235c24: 亂世録目星散。更相錯渉。信有是焉。所以 T2149_.55.0235c25: 雜録及諸別記。多注竺法護出。故知今之 T2149_.55.0235c26: 所獲審是護公翻譯不疑。故聶承遠子道 T2149_.55.0235c27: 眞。與竺法首陳士倫孫佰虎虞世等。前後 T2149_.55.0235c28: 並是筆受之人。已見別傳。不復委載。又李 T2149_.55.0235c29: 廓録及雜別録。並云。支菩薩譯經六部一 T2149_.55.0236a01: 十六卷。僧祐録云。天竺菩薩譯經數同群 T2149_.55.0236a02: 録。唯名不同。而祐下注支菩薩共竺法護 T2149_.55.0236a03: 譯。撿上翻名。曇無羅察。晋言即是法護。然 T2149_.55.0236a04: 支菩薩六部經目。並入法護録中。支竺姓 T2149_.55.0236a05: 乖始末異耳。言菩薩者蓋美其號。究撿群 T2149_.55.0236a06: 録。其支菩薩。即竺法護。無別兩人。出三藏 T2149_.55.0236a07: 記。便成二擧小非詳審 T2149_.55.0236a08: 十二遊經一卷 T2149_.55.0236a09: 右一經一卷。武帝世外國沙門彊梁婁至。 T2149_.55.0236a10: 晋言眞喜。太始二年於廣州譯。見始興及 T2149_.55.0236a11: 寶唱録
T2149_.55.0236a20: 法欽太康年於洛陽譯
T2149_.55.0236a23: 行。覩其別本。行在洛陽嘗講道行。披覽竊 T2149_.55.0236a24: 覺文句隱質諸未盡善者。毎嗟嘆曰。此經 T2149_.55.0236a25: 實是大乘之要。而文未周。譯理不盡。誓志 T2149_.55.0236a26: 捐身發心尋取。行以魏末甘露五年。發迹 T2149_.55.0236a27: 雍州。遂遊西域。於于殿國得前梵本九十 T2149_.55.0236a28: 章。減六十萬言。遣弟子弗如檀。晋云法 T2149_.55.0236a29: 饒。從于殿送還歸洛陽。未發之頃。于殿諸 T2149_.55.0236b01: 僧小乘學衆。遂以白王云。漢沙門欲以梵 T2149_.55.0236b02: 書惑亂正典。王爲地主。若不禁之。將斷正 T2149_.55.0236b03: 法。聾盲漢地王之咎也。王即不聽齎經出 T2149_.55.0236b04: 境。士行懊惱深懷痛心。乃請乞求燒經爲 T2149_.55.0236b05: 證。王即許焉。於是積薪聚置殿前。欲以焚 T2149_.55.0236b06: 之。士行至誠臨火誓曰。若當大法應流漢 T2149_.55.0236b07: 地。經當不燃。如其不護命也如何。言已投 T2149_.55.0236b08: 經。火即爲滅皮牒如本。更覺光鮮。大衆駭 T2149_.55.0236b09: 服咸稱神感。遂得送來。達到陳留。還遇于 T2149_.55.0236b10: 殿僧無羅叉竺叔蘭等。當惠帝世元康元 T2149_.55.0236b11: 年五月十日。於陳留倉垣水南寺譯之。而 T2149_.55.0236b12: 竺道祖僧祐王宗寶唱李廓法上靈裕等。 T2149_.55.0236b13: 諸録述著衆經。並云。朱士行翻此。蓋據其 T2149_.55.0236b14: 元尋之人。推功歸之耳。房云。余審詳挍勘。 T2149_.55.0236b15: 支敏度録及高僧傳。出經後記諸雜別目 T2149_.55.0236b16: 等。乃是無羅叉竺法叔等三人詳譯。朱士 T2149_.55.0236b17: 行身留停於于殿。仍於彼化。唯遣弟子。奉 T2149_.55.0236b18: 齎經來到于晋地。斯豈得稱士行出也
T2149_.55.0236b24: 遠。以此經等雖並先出文義隱質理句未 T2149_.55.0236b25: 圓。遠後遂更重整文偈刪改勝前。見今所 T2149_.55.0236b26: 行於世者是
T2149_.55.0236c02: 蘭。並於洛陽出之 T2149_.55.0236c03: 十住經十二卷 T2149_.55.0236c04: 諸佛要集經二卷
T2149_.55.0236c07: 大光明菩薩百四十八願經*一卷 T2149_.55.0236c08: 文殊師利般涅槃經*一卷
T2149_.55.0236c11: 溥首童眞經*一卷 T2149_.55.0236c12: 寂音菩薩問五濁經*一卷
T2149_.55.0236c16: 菩薩呵家過經*一卷 T2149_.55.0236c17: 菩薩如意神通經*一卷 T2149_.55.0236c18: 菩薩苦行經*一卷 T2149_.55.0236c19: 菩薩宿命經*一卷 T2149_.55.0236c20: 菩薩受齋經*一卷 T2149_.55.0236c21: 菩薩導示行經*一卷 T2149_.55.0236c22: 菩薩求佛本業經*一卷 T2149_.55.0236c23: 菩薩奉施詣塔作願經*一卷 T2149_.55.0236c24: 菩薩本願行品經*一卷 T2149_.55.0236c25: 菩薩求五眼法經*一卷 T2149_.55.0236c26: 菩薩出要行無礙法門經*一卷 T2149_.55.0236c27: 菩薩初發心時經*一卷
T2149_.55.0237a01: 菩薩三法經*一卷
T2149_.55.0237a04: 三曼陀跋陀羅菩薩經*一卷
T2149_.55.0237a13: 菩薩十法住經*一卷 T2149_.55.0237a14: 波斯匿王欲伐鴦掘魔羅經*一卷 T2149_.55.0237a15: 轉輪聖王七寶具足經*一卷 T2149_.55.0237a16: 轉輪聖王發心求淨土經*一卷 T2149_.55.0237a17: 文殊師利與離意女論義極似維摩經*一卷
T2149_.55.0237a24: 菩薩所行四法*一卷 T2149_.55.0237a25: 菩薩五法行經*一卷 T2149_.55.0237a26: 菩薩六法行經*一卷
T2149_.55.0237b01: 右五十四部。合六十六卷聶承遠子道眞。 T2149_.55.0237b02: 惠帝之世。始太康年迄永嘉末。其間詢禀 T2149_.55.0237b03: 諮承。法護筆受之外。及護公歿後。眞遂自 T2149_.55.0237b04: 譯前件雜經。誠師護公眞當其稱。頗善文 T2149_.55.0237b05: 句辭義分炳。此並見在別録所載
T2149_.55.0237b08: 善權經一卷 T2149_.55.0237b09: 持心梵志經*一卷 T2149_.55.0237b10: 檀特陀羅尼經*一卷 T2149_.55.0237b11: 大方等如來藏經*一卷 T2149_.55.0237b12: 如來興顯經*一卷 T2149_.55.0237b13: 海龍王經*一卷
T2149_.55.0237b20: 三幼童經*一卷 T2149_.55.0237b21: 二童子見佛説偈供養經*一卷 T2149_.55.0237b22: 大愛道般泥洹經*一卷 T2149_.55.0237b23: 等集三昧經*一卷
T2149_.55.0237b26: 賢者五福經*一卷 T2149_.55.0237b27: 郁伽羅越問菩薩經*一卷
T2149_.55.0237c01: 門白法祖出。高僧傳。止云。祖出一經。然其 T2149_.55.0237c02: 所出諸經遭世擾攘。名録罕存莫紀其實。 T2149_.55.0237c03: 房廣搜撿諸雜記録。見此二十二經。並注 T2149_.55.0237c04: 祖出。今依所覩備而載之
T2149_.55.0237c10: 法炬等於洛陽出之
T2149_.55.0237c14: 從舊道行中刪改。亦是小品及放光等要 T2149_.55.0237c15: 別名耳。未詳士度是何許人。傳録弗載縁 T2149_.55.0237c16: 起莫尋
T2149_.55.0237c20: 撰集衆譯共合爲部
T2149_.55.0237c26: T2149_.55.0237c27: T2149_.55.0237c28: T2149_.55.0237c29: T2149_.55.0238a01: 諸經菩薩名經二卷
T2149_.55.0238a07: 無懼經*一卷
T2149_.55.0238a10: 慢法經*一卷
T2149_.55.0238a13: 受持經*一卷 T2149_.55.0238a14: 忍辱經*一卷
T2149_.55.0238a22: 危脆經*一卷
T2149_.55.0238b03: 灰河經*一卷
T2149_.55.0238b08: 須河喩經*一卷
T2149_.55.0238b11: 嬰兒喩經*一卷
T2149_.55.0238b21: 韋提希子月夜問夫人經*一卷 T2149_.55.0238b22: 頂生王故事經*一卷
T2149_.55.0238b25: 淨飯王般泥洹經*一卷 T2149_.55.0238b26: 阿闍世王受決經*一卷 T2149_.55.0238b27: 阿闍世王問五逆經*一卷 T2149_.55.0238b28: 轉輪聖王七寶現世間經*一卷 T2149_.55.0238c01: 頻毘娑羅王詣佛供養經*一卷 T2149_.55.0238c02: 琉璃王攻釋子經*一卷 T2149_.55.0238c03: 波斯匿王太后崩塵土坌身經*一卷 T2149_.55.0238c04: 優填王經*一卷 T2149_.55.0238c05: 阿闍世王問瞋恨從何生經*一卷
T2149_.55.0238c12: 波利比丘謗梵行經*一卷 T2149_.55.0238c13: 摩訶比丘經*一卷 T2149_.55.0238c14: 拘提比丘經*一卷
T2149_.55.0238c24: 比丘求證人經*一卷
T2149_.55.0238c27: 佛爲年少比丘説正事經*一卷 T2149_.55.0238c28: 聰明比丘經*一卷 T2149_.55.0238c29: 大悲比丘本願經*一卷 T2149_.55.0239a01: 羅漢迦留陀夷經*一卷
T2149_.55.0239a04: 佛降鴦掘魔人民歡喜經*一卷
T2149_.55.0239a07: 難提釋經*一卷
T2149_.55.0239a13: 坐禪比丘命過生天經*一卷 T2149_.55.0239a14: 比丘避女惡名欲自殺經*一卷
T2149_.55.0239a17: 沙曷比丘功徳經*一卷 T2149_.55.0239a18: 深淺學比丘經*一卷 T2149_.55.0239a19: 相應相可經*一卷 T2149_.55.0239a20: 比方世利經*一卷 T2149_.55.0239a21: 前世三轉經*一卷 T2149_.55.0239a22: 少多制戒經*一卷 T2149_.55.0239a23: 求欲説法經*一卷 T2149_.55.0239a24: 衆生身穢經*一卷 T2149_.55.0239a25: 信能渡河經*一卷
T2149_.55.0239a28: 異信異欲經*一卷 T2149_.55.0239a29: 向邪違法經*一卷 T2149_.55.0239b01: 説法難値經*一卷
T2149_.55.0239b07: 眼色相繋經*一卷
T2149_.55.0239b10: 往古造行經*一卷 T2149_.55.0239b11: 捨諸世務經*一卷 T2149_.55.0239b12: 衆生未然三界經*一卷 T2149_.55.0239b13: 有衆生三世作惡經*一卷
T2149_.55.0239b16: 四大色身生厭離經*一卷
T2149_.55.0239b19: 沙門釋法炬出。初炬共法立同出。立死後。 T2149_.55.0239b20: 炬又自出。多出大部。與立所出毎相參合。廣 T2149_.55.0239b21: 略異耳。僧祐録全不載。既見舊別諸録。依 T2149_.55.0239b22: 取繼之。庶知有據以考正僞焉
T2149_.55.0239c03: 出總見寶唱録 T2149_.55.0239c04: 度世品經六卷
T2149_.55.0239c07: 方等陀羅尼經*一卷 T2149_.55.0239c08: 寶嚴經*一卷
T2149_.55.0239c13: 元康年中出。不顯譯人。詳覽群録未見指的。 T2149_.55.0239c14: 所以別件猶殊失譯 T2149_.55.0239c15: 大唐内典録卷第二 T2149_.55.0239c16: T2149_.55.0239c17: 西晋朝傳譯佛經録第四 T2149_.55.0239c18: 教流漸漬漢魏雖聞至於弘義方開於晋。 T2149_.55.0239c19: 且晋雖不文文才實盛。故使翻傳終由人 T2149_.55.0239c20: 顯。所以禮樂衣冠晋朝始備。信源智海相 T2149_.55.0239c21: 從遂興。可不然歟。西晋録者。司馬炎。字安 T2149_.55.0239c22: 世。河内温人。魏大將軍侍中録尚書相國 T2149_.55.0239c23: 晋王昭之太子也。昭薨。炎嗣爲王。元帝知 T2149_.55.0239c24: 暦數有歸。使太保鄭沖奉璽致位。炎垂拱 T2149_.55.0239c25: 愛禪。是爲武帝。稱晋都洛及長安舊東西 T2149_.55.0239c26: 京也。晋武在馭十有五年。到咸寧中。命司 T2149_.55.0239c27: 馬伷平呉得皓封歸命侯。自後漢永安二 T2149_.55.0239c28: 十四年。至晋泰康肇元庚子歳首。於是九 T2149_.55.0239c29: 州還一統矣。又呉黄武初。陸績有言曰。從 T2149_.55.0239c30: 今已後更六十年。天下車同軌書同文。至 T2149_.55.0240a01: 是果如績言。蜀平呉滅。將六十年。二十載 T2149_.55.0240a02: 後。至乎惠帝永寧之初。正道虧頽群雄岳 T2149_.55.0240a03: 峙。趙王創基構逆簒立於朝張軌繼迹弗 T2149_.55.0240a04: 臣擅牧涼土。内外縻沸仍漸亂階。劉淵所 T2149_.55.0240a05: 以平陽。李雄因茲井絡。懷帝蒙塵函谷。愍 T2149_.55.0240a06: 帝播越長安。既道藉時興而兩都版蕩。法 T2149_.55.0240a07: 由人顯。屬二主栖遑。萬姓崩離歸信靡託。 T2149_.55.0240a08: 百官失守釋種無依。時有沙門竺法護及 T2149_.55.0240a09: 畺梁婁至等。忘身利物誓志弘宣。匪憚苦 T2149_.55.0240a10: 辛闡法爲務。護於晋世出經最多。弘護法 T2149_.55.0240a11: 綱由其而起。其法欽羅叉聶遠父子竺叔 T2149_.55.0240a12: 蘭等。相繼度述。所以五十年間華戎道俗 T2149_.55.0240a13: 十有三人。并前失譯諸經戒等。合四百五 T2149_.55.0240a14: 十一部。七百一十七卷。集爲西晋二京四 T2149_.55.0240a15: 主五十二年世録云爾
T2149_.55.0242a03: 慧明經 T2149_.55.0242a04: 大迦葉本經
T2149_.55.0242a12: 衆祐經 T2149_.55.0242a13: 觀行不移四事經 T2149_.55.0242a14: 小法沒盡經 T2149_.55.0242a15: 四婦喩經 T2149_.55.0242a16: 盧夷亘經 T2149_.55.0242a17: 廅羅王經 T2149_.55.0242a18: 檀若經 T2149_.55.0242a19: 龍施經 T2149_.55.0242a20: 馬王經 T2149_.55.0242a21: 鹿母經
T2149_.55.0242a25: 勸化王經
T2149_.55.0242a28: 沙門果證經 T2149_.55.0242a29: 佛悔過經 T2149_.55.0242b01: 三轉月明經 T2149_.55.0242b02: 解無常經 T2149_.55.0242b03: 胎藏經 T2149_.55.0242b04: 離垢蓋經
T2149_.55.0242b10: 鴈王經 T2149_.55.0242b11: 十等藏經 T2149_.55.0242b12: 鴈王五百鴈倶經 T2149_.55.0242b13: 誡具經 T2149_.55.0242b14: 決道俗經
T2149_.55.0242b17: 戒王經
T2149_.55.0242b22: 文殊師利菩薩經 T2149_.55.0242b23: 寤意經
T2149_.55.0242b26: 尊上經 T2149_.55.0242b27: 身觀經 T2149_.55.0242b28: 醫王經 T2149_.55.0242c01: 法觀經 T2149_.55.0242c02: 意經 T2149_.55.0242c03: 降龍經 T2149_.55.0242c04: 應法經 T2149_.55.0242c05: 邪法經 T2149_.55.0242c06: 何苦經 T2149_.55.0242c07: 受歳經 T2149_.55.0242c08: 貧窮經
T2149_.55.0242c15: 盂蘭經 T2149_.55.0242c16: 分別經
T2149_.55.0242c21: 七寶經
T2149_.55.0242c24: 四自在神通經
T2149_.55.0243a13: 沙門曇摩羅察。晋言法護。本姓支。歴遊西 T2149_.55.0243a14: 域解三十六國語及書。從天竺國大齎梵 T2149_.55.0243a15: 本婆羅門經來。達王門。因居燉煌。遂稱竺 T2149_.55.0243a16: 氏。後到洛陽。及往江左起武帝世太始元 T2149_.55.0243a17: 年。至懷帝世永嘉二年。其間在所遇縁便 T2149_.55.0243a18: 譯。清信士聶承遠執筆助翻。卷軸最多。而 T2149_.55.0243a19: 高僧傳惟云護出一百六十五部。僧祐出 T2149_.55.0243a20: 三藏集記。止録一百五十四部三百九卷。 T2149_.55.0243a21: 其中釋道安録又闕四部祐足。安云。遭値 T2149_.55.0243a22: 亂世録目星散更相錯渉。信有是焉。所以 T2149_.55.0243a23: 雜録及諸別記。多注竺法護出。故知今之 T2149_.55.0243a24: 所獲審是護公翻譯不疑。故聶承遠子道 T2149_.55.0243a25: 眞與竺法首陳士倫孫伯虎虞世等。前後 T2149_.55.0243a26: 並是筆受之人。已見別傳。不復委載。又李 T2149_.55.0243a27: 廓及雜別衆録。悉云。支菩薩譯經六部一 T2149_.55.0243a28: 十六卷。僧祐録云。天竺菩薩譯經數同群 T2149_.55.0243a29: 録。惟名不同。而祐下注。支菩薩共竺法護 T2149_.55.0243b01: 譯。檢上翻名曇無羅察。晋言即是法護。然 T2149_.55.0243b02: 支菩薩六部經目。並入法護録中。支竺姓 T2149_.55.0243b03: 乖始末異耳。言菩薩者。蓋美其號。究檢群 T2149_.55.0243b04: 録。其支菩薩即竺法護。無別兩人。出三藏 T2149_.55.0243b05: 記便成二擧小非審譯
T2149_.55.0243b08: 言眞喜。太始二年。於廣州譯。見始興及寶 T2149_.55.0243b09: 唱録
T2149_.55.0243b17: 安法欽太。康年於洛陽譯
T2149_.55.0243b20: 其別本。行在洛陽。嘗講道行披覽。竊覺文 T2149_.55.0243b21: 句隱質諸未盡善者。毎嗟嘆曰。此經實是 T2149_.55.0243b22: 大乘之要。而文未周譯理不盡。誓志捐身 T2149_.55.0243b23: 發心尋取。行以魏末甘露五年。發迹雍州 T2149_.55.0243b24: 遂遊西域。於于闐國得前梵本。九十章減 T2149_.55.0243b25: 六十萬言。遣弟子弗如檀。晋言法饒。從于 T2149_.55.0243b26: 闐送還洛陽。未發之頃。于闐諸小乘學衆 T2149_.55.0243b27: 遂以白王云。漢沙門欲以梵書惑亂正典。 T2149_.55.0243b28: 王爲地主。若不禁之。城斷正法聾盲漢地。 T2149_.55.0243c01: 王之咎也。王即不聽齎經出境。士行懊惱 T2149_.55.0243c02: 深懷痛心。乃請乞求燒經爲證。王即許焉。 T2149_.55.0243c03: 於是積薪聚置殿前。欲以焚之。士行至誠 T2149_.55.0243c04: 臨火誓曰。若當大法應流漢地。經當不然。 T2149_.55.0243c05: 如其不獲命也。如何。言已投經。火即爲 T2149_.55.0243c06: 滅。皮牒如本。更覺光鮮。大衆駭服咸稱神 T2149_.55.0243c07: 異。遂得送來達到陳留。還遇于闐僧無羅 T2149_.55.0243c08: 叉竺叔蘭等。當惠帝世元康元年五月十 T2149_.55.0243c09: 日。於陳留倉垣水南寺譯之。而竺道祖僧 T2149_.55.0243c10: 祐王宗寶唱李廓法上靈裕等諸録。述著 T2149_.55.0243c11: 衆經。並云。朱士行翻此蓋據其元尋之人 T2149_.55.0243c12: 推功歸之耳。長房云。余審詳校勘支敏度 T2149_.55.0243c13: 録及高僧傳出經後記諸雜別目等。乃是 T2149_.55.0243c14: 無羅叉竺叔蘭等三人。詳譯。朱士行身留 T2149_.55.0243c15: 停於于闐。仍於彼化。唯遣弟子奉齎經來 T2149_.55.0243c16: 到于晋地。斯豈得稱士行出耶 T2149_.55.0243c17: T2149_.55.0243c18: T2149_.55.0243c19: T2149_.55.0243c20: *京師西明寺釋*氏撰 T2149_.55.0243c21: 歴代衆經傳譯所從録第一之三 T2149_.55.0243c22: 東晋 前秦 後秦 西秦 北涼 T2149_.55.0243c23: 東晋朝傳譯佛經録第五 T2149_.55.0243c24: 序曰。經云。三界無常有爲非久。晋氏之基。魏 T2149_.55.0243c25: 室遠係。高標。誅曹爽而絶其宗。設帝策而陳 T2149_.55.0243c26: 其績。及金承土運暦數在躬。平蜀而降大呉。 T2149_.55.0243c27: 升平而曰寛政。文既允備武亦戢戈。百六奄 T2149_.55.0243c28: 臻王官失守。天下大亂莫匪斯焉。于時道俗 T2149_.55.0243c29: 崩離朝不謀夕。寄政江表法隨政興沙門信 T2149_.55.0244a01: 士於是攸集。故就録之 T2149_.55.0244a02: 東晋録者。宣帝曾孫瑯瑘武王後恭王之子。 T2149_.55.0244a03: 名睿字景文。初生之辰。内有神光一室盡明。 T2149_.55.0244a04: 白毛生於日角之左。眼有精曜睇眄煒如也。 T2149_.55.0244a05: 累官使持節安東將軍都督楊州諸軍事左 T2149_.55.0244a06: 承相。懷愍敗後百官分離。或走江南。或爲 T2149_.55.0244a07: 曜戮。長安失據帝幽平陽。江東于時忽見五 T2149_.55.0244a08: 日。群下勸睿宜稱晋王。統攝萬機以臨億兆。 T2149_.55.0244a09: 愍帝崩後遂即居尊號建武年。因都建業。避 T2149_.55.0244a10: 愍帝諱改爲建康。先太康二年。呉舊將管恭 T2149_.55.0244a11: 作亂。于時建業。伍振筮曰。恭已滅矣。然更 T2149_.55.0244a12: 三十八年。揚州當有天子。至是果如其言。 T2149_.55.0244a13: 又秦始皇世。望氣者云。呉金陵山。五百年後 T2149_.55.0244a14: 當出天子。始皇忌焉。發兵因鑿金陵山斷改 T2149_.55.0244a15: 稱秣陵。冀絶其王。自正于睿五百二十六 T2149_.55.0244a16: 年。廼有晋金行奄君四海。金陵之瑞其在於 T2149_.55.0244a17: 斯。時又謠云。五馬浮渡江。一馬化爲龍。永嘉 T2149_.55.0244a18: 喪亂天下淪覆。唯瑯琊西陽汝南南頓彭城 T2149_.55.0244a19: 等五王獲濟江表。而睿首基爲元帝矣。將知 T2149_.55.0244a20: 受命上感天靈。欲跨輿圖下資地勢。地負其 T2149_.55.0244a21: 勢。始皇鑿之弗亡。天降其靈劉曜殲而莫盡。 T2149_.55.0244a22: 自元皇建武元年丁丑創都。至恭帝元熙元年 T2149_.55.0244a23: 己未禪宋。其間一百四載華戎道俗二十七 T2149_.55.0244a24: 人。而所出經并舊失譯。合二百六十三部。五 T2149_.55.0244a25: 百八十五卷。集爲東晋一十二主建康録云」
T2149_.55.0244c03: 尸梨蜜多羅。晋言吉友。國王之子。當承世 T2149_.55.0244c04: 位。以國讓弟。暗軌太伯。悟心内啓。遂爲沙 T2149_.55.0244c05: 門。天姿高朗風神俊邁。直爾對之。便已卓 T2149_.55.0244c06: 然出於物表。況其聰辯言晤者乎。丞相王 T2149_.55.0244c07: 導一見而奇之。以爲吾之徒也。由是顯名。 T2149_.55.0244c08: 導嘗謂蜜曰。外國有君。一人而已耳。蜜笑 T2149_.55.0244c09: 而曰。若使貧道如檀越爲今日。豈得歴遊 T2149_.55.0244c10: 至此。時人以爲佳對。善持呪術。所向皆驗。 T2149_.55.0244c11: 盛行建康。時人呼爲高座法師。又授弟子 T2149_.55.0244c12: 歴覓高聲梵唄傳響迄今
T2149_.55.0244c17: 見竺道祖晋世雜録
T2149_.55.0244c20: 衆經撰出。此部事甚要好 T2149_.55.0244c21: 即色遊玄論 T2149_.55.0244c22: 辯三乘論 T2149_.55.0244c23: 釋曚論 T2149_.55.0244c24: 聖不辯知論 T2149_.55.0244c25: 本業經序 T2149_.55.0244c26: 本起四論序 T2149_.55.0244c27: 道行指歸 T2149_.55.0244c28: 右七部。合七卷。哀帝世。沙門支遁撰。遁字 T2149_.55.0245a01: 道林。幼而才拔善談名理。謝安王洽劉恢 T2149_.55.0245a02: 殷浩許詢郄超孫綽桓彦表王敬仁何次 T2149_.55.0245a03: 道王文度謝長遐袁彦伯等。一代名流皆 T2149_.55.0245a04: 著塵外之狎。毎以山居爲得性之所。頻被 T2149_.55.0245a05: 勅召。後出帝京。郄超與親友書云。道林 T2149_.55.0245a06: 法師。神理所通玄拔獨悟。數百年來紹明 T2149_.55.0245a07: 大法令眞理不絶者一人而已。餘如傳述。 T2149_.55.0245a08: 有集十卷。盛行於世 T2149_.55.0245a09: 毘曇指歸一卷 T2149_.55.0245a10: 右一卷。哀帝世。沙門竺僧度撰。餘如高僧 T2149_.55.0245a11: 傳
T2149_.55.0245a23: 比丘聽經 T2149_.55.0245a24: 治禪法經
T2149_.55.0245a27: 群羊千頭經
T2149_.55.0245b15: 寂志果經
T2149_.55.0245b20: 佛見梵天頂經
T2149_.55.0245b23: 無吾我經 T2149_.55.0245b24: 戒相應經
T2149_.55.0245b27: 阿育王供養道場樹經
T2149_.55.0245c01: 帝釋慈心戰勝經
T2149_.55.0245c05: 天帝受戒經 T2149_.55.0245c06: 釋提桓因詣目連放光經
T2149_.55.0245c12: 救護身命經 T2149_.55.0245c13: 集修士行經
T2149_.55.0245c20: 地獄衆生相害經 T2149_.55.0245c21: 十法成就惡業入地獄經
T2149_.55.0246a01: 洴沙王五願經
T2149_.55.0246a04: 弟子命過經
T2149_.55.0246a07: 摩尼羅亶神呪經 T2149_.55.0246a08: 龍王呪水浴經 T2149_.55.0246a09: 大神將軍呪經 T2149_.55.0246a10: 伊洹法願神呪經 T2149_.55.0246a11: 大龍大神呪經 T2149_.55.0246a12: 摩尼羅亶神*呪案摩經 T2149_.55.0246a13: 藥呪經 T2149_.55.0246a14: 大神母結誓呪經 T2149_.55.0246a15: 呪毒經 T2149_.55.0246a16: 持句神呪經 T2149_.55.0246a17: 麻油術呪經 T2149_.55.0246a18: 檀特羅麻油術神呪經 T2149_.55.0246a19: 七佛所結麻油術呪經 T2149_.55.0246a20: 解日厄神呪經 T2149_.55.0246a21: 呪水經 T2149_.55.0246a22: 嚫水經 T2149_.55.0246a23: 請雨呪經 T2149_.55.0246a24: 止雨呪經
T2149_.55.0246a27: 呪時氣病經 T2149_.55.0246a28: 呪小兒經 T2149_.55.0246a29: 呪齒經 T2149_.55.0246b01: 呪眼痛經 T2149_.55.0246b02: 呪牙痛經 T2149_.55.0246b03: 六神名神呪經 T2149_.55.0246b04: 幻師阿鄒夷神呪經
T2149_.55.0246b09: 西域沙門竺曇無蘭。晋言法正。於揚都謝 T2149_.55.0246b10: 鎭西寺簡取世要略大部出唯二經。是僧 T2149_.55.0246b11: 祐録載。自餘雜見別録。雖並有正本。既 T2149_.55.0246b12: 復別行。故悉列之示有所據 T2149_.55.0246b13: 益意經三卷 T2149_.55.0246b14: 右一部。合三卷。孝武帝世。沙門康道和。太 T2149_.55.0246b15: 元末譯。見竺道祖晋世雜録。朱士行漢録 T2149_.55.0246b16: 云二卷。不顯譯人
T2149_.55.0246b19: 晋言時水。太元十七年譯。見竺道祖晋世 T2149_.55.0246b20: 雜録及寶唱等録
T2149_.55.0246c02: 罽賓國三藏法師瞿曇僧伽提婆。晋言衆 T2149_.55.0246c03: 天。後秦姚世度江。先是廬山釋慧遠翹心 T2149_.55.0246c04: 妙典。聞提婆至止即請入廬岳出之。去華 T2149_.55.0246c05: 存實。今見所傳。蓋其文也。隆安末年春遊 T2149_.55.0246c06: 建康。晋朝王公風流名士。莫不造席。至 T2149_.55.0246c07: 冬爲衞軍將軍東亭侯王珣重出中増阿含 T2149_.55.0246c08: 等。集京都名徳釋慧持等四十沙門。詳共 T2149_.55.0246c09: 翻譯。來夏方訖。其在江洛。前後所出經論 T2149_.55.0246c10: 百餘萬言。皆妙得深旨
T2149_.55.0246c14: 卑摩羅叉。晋言無垢眼。姚秦弘始八年至 T2149_.55.0246c15: 長安。羅什去世。乃適壽春止石澗寺。律徒 T2149_.55.0246c16: 雲聚盛闡毘尼。先弗若多羅共羅什所譯 T2149_.55.0246c17: 十誦有五十八卷。羅叉後開爲六十一卷。 T2149_.55.0246c18: 改善誦爲毘尼誦。故今有兩名。後之江陵 T2149_.55.0246c19: 出律雜事道場慧觀筆受。盛行於世。相傳 T2149_.55.0246c20: 迄今
T2149_.55.0246c23: 日。沙門釋僧遵等二十餘徳。於*楊州尚書 T2149_.55.0246c24: 令王法度精舍。請三藏律師曇摩。晋言法 T2149_.55.0246c25: 澤出序具卷首。明佛法僧物互相交渉。分 T2149_.55.0246c26: 齊差殊甚。要須善防護
T2149_.55.0247a14: 天竺國三藏禪師佛陀跋陀羅。晋言覺賢。 T2149_.55.0247a15: 於*揚都及廬山二處譯。沙門法業慧義慧 T2149_.55.0247a16: 嚴等詳共筆受。高僧傳云。賢出泥洹及修 T2149_.55.0247a17: 行等一十五部凡一百一十七卷。依寶唱 T2149_.55.0247a18: 録。足無量壽及戒本。部數雖滿尚少兩卷。 T2149_.55.0247a19: 未詳何經。來哲博尋。或希續繼。冀補遺漏。
T2149_.55.0247b02: 右六部。二十四卷。平陽沙門釋法顯。以安 T2149_.55.0247b03: 帝隆安三年。發趾長安遊歴天竺。遠尋靈 T2149_.55.0247b04: 跡求晋所無衆經律論。經渉諸國學梵書 T2149_.55.0247b05: 語。自手抄寫前件梵本。從北之南次師子 T2149_.55.0247b06: 國中有佛齒。毎年三月。彼之國王預前十 T2149_.55.0247b07: 日莊嚴白象。遣一貴重辯説智臣。著王衣 T2149_.55.0247b08: 裳象上撃鼓。大聲唱言。如來在世四十五 T2149_.55.0247b09: 年。説法度人無量億數。衆生縁盡乃般泥 T2149_.55.0247b10: 洹。自爾已來一千四百九十七載。世間長 T2149_.55.0247b11: 昏衆生可愍。却後十日佛齒當出。無畏精 T2149_.55.0247b12: 舍可辦香花各來供養。時正當晋義熙元 T2149_.55.0247b13: 年。顯還汎海達到楊都。於道場寺譯經戒 T2149_.55.0247b14: 論。別傳備委所履歴云。計從義熙元年太 T2149_.55.0247b15: 歳乙巳。至開皇十七年歳次丁巳。便成一 T2149_.55.0247b16: 千六百八十一載矣
T2149_.55.0247c10: 十地經 T2149_.55.0247c11: 寶女施經
T2149_.55.0247c14: 蜜。晋言訶友。譯諸録盡言。祇多蜜晋世 T2149_.55.0247c15: 出譯。名多同計不應虚名。若非涇洛應是 T2149_.55.0247c16: 江南。未詳何帝。一部見僧祐出三歳記。已 T2149_.55.0247c17: 外並彰雜別諸録所載
T2149_.55.0247c24: 法。上録云晋世譯。未詳何帝年代。唐録 T2149_.55.0247c25: 云宋時
T2149_.55.0247c28: 門竺法力譯。是第六出與支謙康僧鎧白 T2149_.55.0248a01: 延竺法護鳩摩羅什等所出本大同。文名 T2149_.55.0248a02: 少異。見釋正度録 T2149_.55.0248a03: 迦葉結集戒經
T2149_.55.0248a07: 沙門釋嵩公出。或云高公。見趙録及始興 T2149_.55.0248a08: 録載
T2149_.55.0248a11: 退公出。見始興録 T2149_.55.0248a12: 佛開解梵志經 T2149_.55.0248a13: 右一經一卷。晋末。未詳何帝。云沙門釋法 T2149_.55.0248a14: 勇出。見趙録
T2149_.55.0248a18: 妙法蓮華經序 T2149_.55.0248a19: 修行方便禪經序 三法度序 T2149_.55.0248a20: 法性論 明報應論 T2149_.55.0248a21: 釋三報論 辯心識論 T2149_.55.0248a22: 不敬王者論 沙門袒服論
T2149_.55.0248a25: 右十四部。合三十五卷。孝武及安帝世。廬 T2149_.55.0248a26: 山沙門釋慧遠述制。遠鴈門人。姓賈氐。 T2149_.55.0248a27: 年二十一。遇釋道安。以爲眞吾師也。聽安 T2149_.55.0248a28: 講波若經。乃曰儒道九流皆糠粃耳。使投 T2149_.55.0248b01: 簪落即以綱維大法持爲己任。聞羅什 T2149_.55.0248b02: 入關。便致書通好曰。釋慧遠頓首。去歳得 T2149_.55.0248b03: 姚左軍書。具承徳問。仁者曩日殊域越自 T2149_.55.0248b04: 外境。于時音譯未交。聞風而悦。頃承懷寶 T2149_.55.0248b05: 來遊。則一日九馳。徒情欣雅味而無由造 T2149_.55.0248b06: 盡。寓目望途増其勞佇。夫栴檀移植則異 T2149_.55.0248b07: 物同薫。摩尼吐曜則衆珍自積。且滿願不 T2149_.55.0248b08: 專美於絶世。龍樹豈獨善於前蹤。今往比 T2149_.55.0248b09: 景衣裁。願登高座爲著之。什答曰。鳩摩羅 T2149_.55.0248b10: 耆婆和南。既未言面。又文詞殊隔。導心之 T2149_.55.0248b11: 路不通。得意之縁絶。傳譯來説粗述風 T2149_.55.0248b12: 徳。比如必備聞一途可以蔽百。經言。末後 T2149_.55.0248b13: 東方當有護法菩薩。勗哉仁者。善弘其事。 T2149_.55.0248b14: 夫才有五備。福戒博聞辯才深智。兼之者 T2149_.55.0248b15: 道隆。未具者疑滯。仁者備之矣。所以寄言 T2149_.55.0248b16: 通好。因譯傳心。豈其能盡粗酬來意耳。損 T2149_.55.0248b17: 所致比*景衣裁。欲令登法座時著。當如來 T2149_.55.0248b18: 意。但人不稱物以爲愧耳。今往常所用鋀 T2149_.55.0248b19: 石雙口澡灌。可以備法物數也。并遺偈一 T2149_.55.0248b20: 章曰。既已捨染樂。心得善攝不。若得不馳 T2149_.55.0248b21: 散。深入實相不。畢竟空相中。其心無所樂。 T2149_.55.0248b22: 若悦禪智慧。是法性無照。虚誑等無實。亦 T2149_.55.0248b23: 非停心處仁者所得法。幸願示其要。遠重 T2149_.55.0248b24: 答以報偈一章曰。本端竟何從。起滅有無 T2149_.55.0248b25: 際。一微渉動境。成此頽山勢。惑想更相 T2149_.55.0248b26: 乘。觸理自生滯。因縁雖無主。開途非一 T2149_.55.0248b27: 世。時無悟宗匠。誰將握玄契。來問尚悠悠。 T2149_.55.0248b28: 相與期暮歳。餘爲什欽重。姚主致書桓玄。 T2149_.55.0248b29: 雅歡靈運崇服。文多如傳。遠有詩書等集 T2149_.55.0248c01: 十卷五十餘篇。見重於世 T2149_.55.0248c02: 神無形論 T2149_.55.0248c03: 右論一卷。元帝世。揚都瓦官寺沙門竺僧 T2149_.55.0248c04: 敷撰。于時異學之徒。咸謂心神有形但妙 T2149_.55.0248c05: 於萬物耳。隨其能言更相摧壓。邪正莫辯 T2149_.55.0248c06: 取捨靡從。僧敷縁茲故著斯論。其論略云。 T2149_.55.0248c07: 有形便有數。有數則有盡。神既無盡。故知 T2149_.55.0248c08: 無形。時伏辯之徒。見理愜服 T2149_.55.0248c09: 維摩詰子注經五卷 T2149_.55.0248c10: 窮通論 T2149_.55.0248c11: 右二部六卷。廬山東林寺沙門釋曇詵撰。 T2149_.55.0248c12: 詵即慧遠弟子。甚有才學 T2149_.55.0248c13: 魏世録目 呉世録目 T2149_.55.0248c14: 晋世雜録 河西録目 T2149_.55.0248c15: 右四録經目。合四卷。廬山東林寺遠公弟 T2149_.55.0248c16: 子釋道流創撰。未就而卒。同學竺道祖成 T2149_.55.0248c17: 之行世 T2149_.55.0248c18: 經論都録 T2149_.55.0248c19: 右録一卷。成帝世。豫章山沙門支敏度。總 T2149_.55.0248c20: 挍群經合古今目撰此都録 T2149_.55.0248c21: 人物始義論 T2149_.55.0248c22: 右論。成帝世。沙門康法暢常執麈尾行毎 T2149_.55.0248c23: 値名賓。輒清談盡日。餘如傳 T2149_.55.0248c24: 高逸沙門傳 T2149_.55.0248c25: 右傳。孝武帝世。剡東仰山沙門竺法濟撰 T2149_.55.0248c26: 立本論九篇
T2149_.55.0248c29: 徽作。徽本安公弟子。圖形禮拜講利爲 T2149_.55.0249a01: 業。故江陵士女咸西向致敬印手菩薩云
T2149_.55.0249a09: 五十三佛名經 T2149_.55.0249a10: 八部佛名經 T2149_.55.0249a11: 十方佛名經
T2149_.55.0249a15: 滅罪得福佛名經
T2149_.55.0249a19: 沙彌威儀一卷 T2149_.55.0249a20: 比丘尼十戒經 T2149_.55.0249a21: 受十善戒法 T2149_.55.0249a22: 沙彌尼戒經 T2149_.55.0249a23: 賢者五福經
T2149_.55.0249a26: 優婆塞威儀經 T2149_.55.0249a27: 波若得經 T2149_.55.0249a28: 觀世樓炭經 T2149_.55.0249b01: 本行六波羅蜜經 T2149_.55.0249b02: 定意三昧經 T2149_.55.0249b03: 般舟三昧念佛章經
T2149_.55.0249b06: 禪要呵欲經 T2149_.55.0249b07: 七萬三千神王護比丘呪經 T2149_.55.0249b08: 十二萬神王護比丘呪經 T2149_.55.0249b09: 三歸五戒帶佩護身呪經 T2149_.55.0249b10: 百結神王護身呪經 T2149_.55.0249b11: 宮宅神王守鎭左右呪經 T2149_.55.0249b12: 塚墓因縁四方神呪經 T2149_.55.0249b13: 伏魔封印大神呪經 T2149_.55.0249b14: 摩尼羅亶大神呪經
T2149_.55.0249b26: 安宅經
T2149_.55.0249b29: 集記新録失譯見有經本者。八百四十六 T2149_.55.0249c01: 部。合八百九十五卷。已外散入諸代世録。 T2149_.55.0249c02: 所餘附此爲晋下失源◎ T2149_.55.0249c03: ◎前後二秦傳譯佛經録第六 T2149_.55.0249c04: 自晋氏失御天下分崩。匈奴焚雒伊瀍涇渭。 T2149_.55.0249c05: 非曰常京。夫子有云。四夷交侵中國微矣。其 T2149_.55.0249c06: 在斯乎。然則天無二日。有道則可君。人十 T2149_.55.0249c07: 六國中二秦爲覇得矣。符氏富有八州。意在 T2149_.55.0249c08: 兼并區宇。姚主情存三寶。志在弘護法城。故 T2149_.55.0249c09: 使萬里追風異人間出。翻傳大部盛集于今。 T2149_.55.0249c10: 是則棟幹由茲増隆。匡救不爽。高稱言前。秦 T2149_.55.0249c11: 符氏録者。其先蒱健氐武都人也。因二趙 T2149_.55.0249c12: 亂據有關西。子孫乘機繼立稱帝。號秦都長 T2149_.55.0249c13: 安。至第三主諱堅字永固。生有神光從天屬 T2149_.55.0249c14: 地。銘見其背曰草付臣。遂改蒱爲苻氏。堅 T2149_.55.0249c15: 立後十有六年。時太史奏。有徳星見外國分 T2149_.55.0249c16: 野。當有聖人輔中國。得之者王。堅乃使將呂 T2149_.55.0249c17: 光求龜茲國鳩摩羅什。又使將苻丕攻取襄 T2149_.55.0249c18: 陽彌天釋道安并習鑿齒等。堅既獲之。欣然 T2149_.55.0249c19: 謂僕射權翼曰。朕不以珠玉爲珍。但用賢哲 T2149_.55.0249c20: 爲寶。今以十萬之師攻襄陽獲一人有半。翼 T2149_.55.0249c21: 曰誰。堅曰。安公一人。鑿齒半也。毎與安同輦。 T2149_.55.0249c22: 言及東征。安極諫曰。東南土卑氣厲。非曰中 T2149_.55.0249c23: 華。且虞舜遊而不返。秦皇適而不歸。今以 T2149_.55.0249c24: 百萬之師求厥田下下之土。未敢聞也。餘云 T2149_.55.0249c25: 云不載。自爾詢安政術兼敷釋典。征西得什。 T2149_.55.0249c26: 而堅已沒。六主四十四年。依甲子推苻健皇 T2149_.55.0249c27: 始元年當晋穆帝永和六年庚戌之歳。至堅 T2149_.55.0249c28: 建元二十一年。當晋孝武太元十年乙酉之 T2149_.55.0249c29: 歳。華夷道侶凡八人。所出經戒論集志解 T2149_.55.0250a01: 傳。四十部。合二百三十九卷。結爲前秦之録
T2149_.55.0250a13: 曇摩*特。秦言法慧。共竺佛念等於長安 T2149_.55.0250a14: 譯。慧詳筆受 T2149_.55.0250a15: 比丘尼大戒本 T2149_.55.0250a16: 右一卷。晋簡文帝世。律師釋慧常共曇摩 T2149_.55.0250a17: *特竺佛念等於長安譯。録乃不載所出部 T2149_.55.0250a18: 名。計應多是十誦戒本
T2149_.55.0250a21: 曇摩蜱。秦言法愛。執大品梵本竺佛念譯 T2149_.55.0250a22: 爲秦文。亦云長安品從所出處爲名是。外 T2149_.55.0250a23: 國經抄
T2149_.55.0250a26: 摩羅佛提。秦言童覺。於鄴寺譯。佛提執 T2149_.55.0250a27: 梵本。竺佛念佛護等譯爲秦文。沙門僧導 T2149_.55.0250b01: 曇究僧叡等筆受
T2149_.55.0250b10: 佉勒國三藏法師曇摩難提。秦言法喜。以 T2149_.55.0250b11: 建元初至長安。誦四阿含梵本口授。竺佛 T2149_.55.0250b12: 念寫爲梵文。到二十年爲苻主譯。作五十 T2149_.55.0250b13: 九卷。時屬慕容冲。及姚萇反亂關中危阻。 T2149_.55.0250b14: 未過委悉。難提西出不知所之。弘法也多 T2149_.55.0250b15: 艱。遇縁也勤就。可重可悲
T2149_.55.0250b20: 藏法師僧伽跋澄。秦言衆現。舊誦婆羅門 T2149_.55.0250b21: 梵本甚熟利。難提先録爲梵文。佛圖羅刹 T2149_.55.0250b22: 傳譯。沙門慧嵩智敏祕書郎趙文業等筆 T2149_.55.0250b23: 受爲秦文
T2149_.55.0250c01: 或云提和。此蓋梵之楚夏耳。秦言衆天。晋 T2149_.55.0250c02: 簡文帝世苻氏建元年中。入乎長安宣流 T2149_.55.0250c03: 法化。初僧伽跋澄出。婆須蜜及曇摩難提 T2149_.55.0250c04: 譯。中増二舍及三法度等。時屬戎難。譯未 T2149_.55.0250c05: 詳悉。道安去世。未及改正。後山東清帖。提 T2149_.55.0250c06: 婆乃與道安同學釋法和倶適洛陽。四五 T2149_.55.0250c07: 年間研講前經。居華稍久。博洞秦言。方 T2149_.55.0250c08: 知先出多有乖失。法和慨難遭之法出而 T2149_.55.0250c09: 未善。乃更屈提婆重譯前經。如是少時。後 T2149_.55.0250c10: 姚興法事甚盛。法和西歸。提婆南度。故前 T2149_.55.0250c11: 後本文有小不同 T2149_.55.0250c12: 般若析疑略二卷 T2149_.55.0250c13: 大十二門注解二卷 T2149_.55.0250c14: 陰持入注解二卷 T2149_.55.0250c15: 答法汰難二卷 T2149_.55.0250c16: 光賛折中解 T2149_.55.0250c17: 光讃抄解 T2149_.55.0250c18: 般若*析疑准起盡解 T2149_.55.0250c19: 道行集異注 T2149_.55.0250c20: 小十二門注解 了本生死注解 T2149_.55.0250c21: 密迹持心二經甄解 T2149_.55.0250c22: 賢劫諸度無極解 T2149_.55.0250c23: 人本欲生注撮解 T2149_.55.0250c24: 安般守意解 大道地注解 T2149_.55.0250c25: 衆經十法連雜解 義指注解 T2149_.55.0250c26: 九十八結連幻通解 T2149_.55.0250c27: 三十二相解 T2149_.55.0250c28: 三界混然諸雜僞録 T2149_.55.0250c29: 答法將難 T2149_.55.0251a01: 西域志 T2149_.55.0251a02: 綜理衆經目録 T2149_.55.0251a03: 右二十四件。合二十八卷。晋孝武帝太元 T2149_.55.0251a04: 中。前秦沙門釋道安撰。安本常山扶柳人。 T2149_.55.0251a05: 俗姓衞氏。家世英儒。早失覆蔭。爲外兄 T2149_.55.0251a06: 孔。氏所養。年七歳。讀書再覽能誦。郷隣嗟 T2149_.55.0251a07: 異。至年十二出家。神性聰敏而形貌甚陋。 T2149_.55.0251a08: 不爲師之所重。執勞作役曾無怨色。篤性 T2149_.55.0251a09: 精進齋戒無闕。數歳之後方啓師求經。師 T2149_.55.0251a10: 與辯意經一卷。可五千言。安齎經入田。因 T2149_.55.0251a11: 息就覽。暮還以經歸師。更求餘者。師曰。昨 T2149_.55.0251a12: 經未讀。今復求耶。安答。已誦訖。師雖異 T2149_.55.0251a13: 之而未信也。復與成具光明經一卷。減萬 T2149_.55.0251a14: 言。齎之如初。暮復還師。師執經覆之。不差 T2149_.55.0251a15: 一字。師大驚嗟而大異之。後爲受具戒恣 T2149_.55.0251a16: 其遊學。晋懷愍世。避難西東。初遇佛圖 T2149_.55.0251a17: 澄。澄見嗟嘆。與語終日。衆方敬伏。後至襄 T2149_.55.0251a18: 陽大宣佛法。初經出已久而舊譯時謬。致 T2149_.55.0251a19: 使深義隱而未通。安毎至講説唯叙大意 T2149_.55.0251a20: 轉讀而已。安乃窮覽經典鉤深致遠。注述 T2149_.55.0251a21: 前件二十餘部。叙致淵富妙盡奧旨。條貫 T2149_.55.0251a22: 既叙文理會通。經義克明。自安始也。抑習 T2149_.55.0251a23: 郁以彌天分梨盡衆答郄超之遺米有待爲 T2149_.55.0251a24: 繁。又以漢魏至晋經來稍多。其傳述經人 T2149_.55.0251a25: 名字弗説。後生追尋莫測年代。安乃總集 T2149_.55.0251a26: 目名表其時代詮品新舊。撰爲經録。衆 T2149_.55.0251a27: 經有據。實由有功苻主遠承故命苻丕將 T2149_.55.0251a28: 十萬衆攻取襄陽獲安。既返長安住五重 T2149_.55.0251a29: 寺。僧衆數千大弘法化。苻主常出命安升 T2149_.55.0251b01: 輦同載。有譏者。帝曰。朕以天下不易而治 T2149_.55.0251b02: 輦輿之榮。豈稱其徳。安諫不聽南征。帝不 T2149_.55.0251b03: 從。果敗之。安毎稱。譯胡爲秦有五失。本 T2149_.55.0251b04: 三不易也。一者胡言盡倒而使從秦。一失 T2149_.55.0251b05: 本也。二者胡經尚質秦人好文。傳可衆心 T2149_.55.0251b06: 非文不合。二失本也。三者胡經委悉。至 T2149_.55.0251b07: 於嘆詠丁寧反覆。或三或四不嫌其繁。而 T2149_.55.0251b08: 今裁斥。三失本也。四者胡有義説正似亂 T2149_.55.0251b09: 詞。尋説向語文無以異。或一千或一百。今 T2149_.55.0251b10: 並刈而不存。四失本也。五者事以合成將 T2149_.55.0251b11: 更傍及。反騰前詞已乃後説。而悉除此。五 T2149_.55.0251b12: 失本也。然智經三達之心覆面所演。聖必 T2149_.55.0251b13: 因時。時俗有易。而刪雅古以適今時。一不 T2149_.55.0251b14: 易也。愚智天隔聖人叵階。乃欲以千載之 T2149_.55.0251b15: 上微言。傳使合百王之下末俗。二不易也。 T2149_.55.0251b16: 阿難出經去佛未久。尊大迦葉令五百六 T2149_.55.0251b17: 通迭察迭書。今離千年而以近意量裁。彼 T2149_.55.0251b18: 阿羅漢乃競競若此。此生死人而平平若 T2149_.55.0251b19: 此。豈將不以知法者猛乎。斯三不易也。渉 T2149_.55.0251b20: 茲五失經三不易譯*胡爲秦。詎可不愼乎。 T2149_.55.0251b21: 正當以不關異言傳令知會通耳。何復嫌 T2149_.55.0251b22: 於得失乎。是乃未所敢知也。又云。前人出 T2149_.55.0251b23: 經。支讖世高審得胡本難繼者也。羅叉支 T2149_.55.0251b24: 越斵鑿之巧者也。夫聖賢導達正可勗勵 T2149_.55.0251b25: 龜鏡以書諸紳永爲鑒誡。但稱梵爲胡。言 T2149_.55.0251b26: 小傷本據。竊所未承耳。依撿安公出家之 T2149_.55.0251b27: 始。西晋愍帝建興之末年。徳王道振。乃 T2149_.55.0251b28: 居東晋孝武太元之晩紀。今取注述之時。 T2149_.55.0251b29: 故在斯列 T2149_.55.0251c01: 後秦傳譯佛經録第七 T2149_.55.0251c02: 覇主承統。隨方利見各有司存。正朔接運知 T2149_.55.0251c03: 之久矣。故因時而王事通夷夏。眄望前古繼 T2149_.55.0251c04: 踵相從。後秦姚萇西戎羗也。因苻堅征齔即 T2149_.55.0251c05: 而締搆。仍都雍關。改長安爲常安。登位八 T2149_.55.0251c06: 年。苻堅領鬼兵白日入宮刺其陰。出血一石。 T2149_.55.0251c07: 計論怨結難可淪亡。可不鏡諸。既崩。其子 T2149_.55.0251c08: 興立。弘始三年春。有樹連理生於廟庭。逍遙 T2149_.55.0251c09: 一園葱變爲薤。咸稱嘉祥。應有智人來入國 T2149_.55.0251c10: 瑞。冬什到。雍興加禮。遇待以國師。崇敬甚 T2149_.55.0251c11: 隆。大闡經論。震旦宣譯盛在此朝。四方沙門 T2149_.55.0251c12: 雲奔湊集。先是長安自前漢廢到苻秦興。其 T2149_.55.0251c13: 間三百三十一載。曠絶朝市民俗荒蕪。雖數 T2149_.55.0251c14: 伽藍歸信尟寡。三千徳僧同止一處。共受 T2149_.55.0251c15: 姚秦天王供養。世稱大寺非是本名。中構一 T2149_.55.0251c16: 堂權以草苫。即於其内及逍遙園二處翻譯。 T2149_.55.0251c17: 法寶遠被瑞驗若茲。因立僧官俸侍中祑。置 T2149_.55.0251c18: 兩都録緝五部僧。昭玄之興始自此起。魏末 T2149_.55.0251c19: 周初衢術稍整。大寺因爾成四伽藍。草堂本 T2149_.55.0251c20: 名即爲一寺。草堂東常住寺。常住南京兆王 T2149_.55.0251c21: 寺。京兆後改安定國寺。安定國西爲大乘寺。 T2149_.55.0251c22: 邊安定左天街東畔八隅大井。即舊大寺之 T2149_.55.0251c23: 東厨。供三千僧之甘泉也。子孫三主三十二 T2149_.55.0251c24: 年。爲晋所滅。始於姚萇。初元元年歳在丙戌。 T2149_.55.0251c25: 即晋太元之十一年。終於姚泓。永和二年太 T2149_.55.0251c26: 歳丙辰。即晋安義熙之十二年也。身死建康。 T2149_.55.0251c27: 國入元魏。沙門譯傳凡有八人。所出經律戒 T2149_.55.0251c28: 論。一百二十四部。合六百六十五卷。爲後 T2149_.55.0251c29: 秦姚氏録云
T2149_.55.0252a20: 州沙門竺佛念。識朗通敏少好遊方。家世 T2149_.55.0252a21: 西河洞華戎語。前秦苻氏建元年初。來入 T2149_.55.0252a22: 長安。時祕書郎趙正。請僧伽跋澄及曇摩 T2149_.55.0252a23: 難提等出衆經論。當世名僧莫能傳譯。衆 T2149_.55.0252a24: 咸推念。二含文顯念之譯功。自漢末來。安 T2149_.55.0252a25: 高支謙之後。莫踰於念。故苻姚二代爲譯 T2149_.55.0252a26: 人之宗。關内名僧咸共嘉尚。其後目出所 T2149_.55.0252a27: 件如前。高僧傳中唯載五件。其外八部彰 T2149_.55.0252a28: 別雜録。故備列之
T2149_.55.0252b05: 法師曇摩耶舍。秦言法稱。耶舍是名稱。而 T2149_.55.0252b06: 高僧傳乃云法明。從聲爲字。於理小僻。義 T2149_.55.0252b07: 熙中入長安共天竺沙門曇摩掘多。秦言 T2149_.55.0252b08: 法藏。以弘始九年初爲姚興書出梵文。至 T2149_.55.0252b09: 十六年秋譯訖。秦太子泓親管理味。沙門 T2149_.55.0252b10: 釋道標制序
T2149_.55.0252b13: 言功徳華。以戒節見稱。歴遊行化。羅既至 T2149_.55.0252b14: 止。姚興即召常安名徳六百餘僧。延請多 T2149_.55.0252b15: 羅憩於中寺。誦出十誦律梵本。羅什度 T2149_.55.0252b16: 爲秦文。三分獲二。未竟而多羅卒。衆咸 T2149_.55.0252b17: 痛惜。什後又共曇摩流支。秦言法希。續譯 T2149_.55.0252b18: 都訖
T2149_.55.0253a11: 菩薩訶色欲經
T2149_.55.0253a14: 文殊悔過經
T2149_.55.0253a23: 魔業經
T2149_.55.0253a27: 東方善花世界佛座震動經 T2149_.55.0253b01: 陀羅尼法門六種動經 T2149_.55.0253b02: 佛跡見千輻輪相經 T2149_.55.0253b03: 佛齊化菩薩經 T2149_.55.0253b04: 往古生和佛國願行法典經
T2149_.55.0253b07: 佛變時會身經 T2149_.55.0253b08: 無量樂佛土經 T2149_.55.0253b09: 王后爲蜣蜋經
T2149_.55.0253b17: 牧牛經 T2149_.55.0253b18: 虚空藏菩薩問持經功徳經
T2149_.55.0253b22: 觀普賢菩薩經 T2149_.55.0253b23: 睒本起經 T2149_.55.0253b24: 觀佛三昧經 T2149_.55.0253b25: 寶網經 T2149_.55.0253b26: 樂瓔珞莊嚴經
T2149_.55.0253c01: 菩薩戒本
T2149_.55.0253c15: 龍樹菩薩傳 T2149_.55.0253c16: 提婆菩薩傳
T2149_.55.0253c19: 天竺國三藏法師鳩摩羅什婆。秦言童壽。 T2149_.55.0253c20: 弘始三年冬到常安。秦主姚興厚加禮遇。 T2149_.55.0253c21: 乃請入西明閣及逍遙園別館安置。勅令 T2149_.55.0253c22: 僧集諸沙門八百餘人。諮受什旨。更出 T2149_.55.0253c23: 大品。使什持梵本。興自執舊經以相讐挍。 T2149_.55.0253c24: 新文異舊義悉圓通。衆心愜伏。故二秦録 T2149_.55.0253c25: 稱什所定者爲新大品。即知有舊明矣。諸 T2149_.55.0253c26: 此例有二十餘部。並摽新部字在於題首。 T2149_.55.0253c27: 後人年遠多省新字。今並悉無。然後秦之 T2149_.55.0253c28: 世大盛宣譯。卑萬乘之心。尊三寶之教。興 T2149_.55.0254a01: 既虚襟崇仰佛法。恒於大寺草堂之中供 T2149_.55.0254a02: 三千僧。與什參定新舊諸經。莫不精究洞 T2149_.55.0254a03: 其深旨。時有僧叡法師。甚爲興知。什所譯 T2149_.55.0254a04: 經叡並參正。昔竺法護出正法華。受決品 T2149_.55.0254a05: 云。天見人人見天。什譯至。言曰。此語與西 T2149_.55.0254a06: 域義同。但在言過質。叡應聲曰。將非人天 T2149_.55.0254a07: 交接兩得相見乎。什大喜曰。實然。故相開 T2149_.55.0254a08: 發。皆此類也。什又爲著實相論及注維摩。 T2149_.55.0254a09: 什雅好大乘志存敷演。嘗嘆曰。吾操筆著 T2149_.55.0254a10: 摩訶衍阿毘曇。非迦旃延子比也。今此秦 T2149_.55.0254a11: 地深識者寡折翮於此。將何所論。嘗聽秦 T2149_.55.0254a12: 僧道融講新法華。乃嘆曰。佛法之興其人 T2149_.55.0254a13: 也。俄伏師子國婆羅門。事在別傳云
T2149_.55.0254a19: 法師佛馱耶舍。秦言覺明。家世外道不信 T2149_.55.0254a20: 奉佛。沙門從乞父怒打之。父因遂攣。問 T2149_.55.0254a21: 巫。坐犯乃請所打沙門竭誠懺悔。數日便 T2149_.55.0254a22: 瘳。因令耶舍剃落爲其弟子。至年十五。日 T2149_.55.0254a23: 誦經得二三萬言。有羅漢乞食供之。年十 T2149_.55.0254a24: 九諷誦大小乘經。數百萬言。頗以簡傲。年 T2149_.55.0254a25: 及進戒莫爲臨壇。及從舅學五明世術。至 T2149_.55.0254a26: 二十七方受具戒。恒以讀誦披尋爲務。昏 T2149_.55.0254a27: 曉勤劬手不釋卷。毎思惟義尚不覺虚過 T2149_.55.0254a28: 良時。其精專例此。後與羅什於沙勒國相 T2149_.55.0254a29: 見。什待以師禮。什後前至常安。耶舍後 T2149_.55.0254b01: 來姑臧。什令興請別立新省逍遙園四事 T2149_.55.0254b02: 供養。並不受。時至分衞一食而已。舍爲 T2149_.55.0254b03: 人赤髭。善毘婆沙。人因號之。既奉什師爲 T2149_.55.0254b04: 大毘婆沙四事滿三間屋不以關心。興爲 T2149_.55.0254b05: 貨造寺舍。先甞誦四分律。疑其遺謬乃 T2149_.55.0254b06: 試誦羌籍藥方。可五萬言。二日覆之。不誤 T2149_.55.0254b07: 一字。衆咸揖服。弘始十二年譯四分等。十 T2149_.55.0254b08: 五年解座。興施耶舍萬匹。悉不受。沙門道 T2149_.55.0254b09: 含竺佛念二人筆受。各施千匹。已外名徳 T2149_.55.0254b10: 五百沙門。皆重嚫施。後還西域不知所終」 T2149_.55.0254b11: 般若無知論 不眞空論 T2149_.55.0254b12: 物不遷論 涅槃無名論 T2149_.55.0254b13: 右四部四卷。晋安帝世。京兆沙門釋僧肇 T2149_.55.0254b14: 作。其行状精理具如本傳 T2149_.55.0254b15: 二秦衆經録 T2149_.55.0254b16: 右沙門釋僧叡撰。叡魏郡人。少出家。年二 T2149_.55.0254b17: 十二博通經論。聽僧朗法師講放光。屡有 T2149_.55.0254b18: 譏難。朗謂其師僧賢曰。叡比格難吾累思 T2149_.55.0254b19: 不能通。可謂賢賢弟子也。後與羅什相遇。 T2149_.55.0254b20: 參預翻譯。又爲姚嵩所重。興又賞嘆。什後 T2149_.55.0254b21: 出成實。命叡講之。文迂義伏者皆釋滯懸 T2149_.55.0254b22: 會。什歎曰。吾傳譯値子眞無恨矣。後常 T2149_.55.0254b23: 以西方爲任。臨終合掌瑞光出云 T2149_.55.0254b24: 釋駮論 T2149_.55.0254b25: 右沙門道恒撰。恒京兆人。年九歳爲隱士 T2149_.55.0254b26: 張忠嗟曰。此小兒有出人之相。俗有輔政 T2149_.55.0254b27: 之功。道有光顯佛法。恒少事後母以孝 T2149_.55.0254b28: 聞。手自書繢供奉。二十遊刃佛理學該 T2149_.55.0254b29: 内外。遇羅什譯經。並助詳定。有同學道 T2149_.55.0254c01: 標。雅有才力。姚興以恒標二人有經國之 T2149_.55.0254c02: 量。下書逼令罷道云云。恒標答詔云云。興 T2149_.55.0254c03: 又致書於什。什又答之云云。興後頻 T2149_.55.0254c04: 復下書。闔境救免。乃嘆曰。古人有言。益 T2149_.55.0254c05: 我貨者損我神。生我名者殺我身。遂緬迹 T2149_.55.0254c06: 人外故著論及百行箴云 T2149_.55.0254c07: 西秦乞伏氏傳譯佛經録第八 T2149_.55.0254c08: 若夫乘時拯俗。開道化生。有國之歸宗。華 T2149_.55.0254c09: 夷所同志。有乞伏國仁者。隴右鮮卑也。代 T2149_.55.0254c10: 居苑川。爲南單于前秦敗後接統創業。都於 T2149_.55.0254c11: 子城。號爲西秦。尊事沙門。時聖堅大徳行化 T2149_.55.0254c12: 達彼國。仁崇敬恩遇其禮彌隆。既播釋風因 T2149_.55.0254c13: 事陳譯。相承五主四十四年。爲夏赫連所滅。 T2149_.55.0254c14: 夏又爲魏所呑。一云仁弟。乞伏乾歸稱王。建 T2149_.55.0254c15: 號南涼。太初元年當晋孝武太元十三年戊 T2149_.55.0254c16: 子之歳。至太初十二年降於李曇。經於九 T2149_.55.0254c17: 年。乾歸子立稱元。更始至暮未。立二年當 T2149_.55.0254c18: 宋元嘉七年。爲夏勃所擒。其實合三十七年 T2149_.55.0254c19: 矣。今總會之。所出經及失譯等。如別所顯。不 T2149_.55.0254c20: 繁標列
T2149_.55.0255a12: 門聖堅於河南國。爲乞伏乾歸譯。或云堅 T2149_.55.0255a13: 公。或云法堅。未詳孰是。故備列之。依撿群 T2149_.55.0255a14: 録。一經江陵出。一經見趙録。十經見始 T2149_.55.0255a15: 興録。始興見南録。或竺道祖。晋世雜録。或 T2149_.55.0255a16: 支敏度都録。或王宗。或寶唱。勘諸録。名人 T2149_.55.0255a17: 似遊渉諸處。隨處出經。既適無停所。弗知 T2149_.55.0255a18: 附見何代世録爲正。今依上總注入乞伏 T2149_.55.0255a19: 西秦世録云
T2149_.55.0255a24: 陀悔過經 T2149_.55.0255a25: 沙彌羅經 T2149_.55.0255a26: 方等決經 T2149_.55.0255a27: 比丘二事經 T2149_.55.0255a28: 右八部。合一十一卷。並是沙門僧祐出三 T2149_.55.0255b01: 藏集録。釋道安所記。關中異經。今還附入 T2149_.55.0255b02: 三秦之録。總爲失譯時代處云 T2149_.55.0255b03: 北涼沮渠氏傳譯佛經録第九 T2149_.55.0255b04: 序曰。沮渠蒙遜臨松盧水胡也。代爲北匈奴 T2149_.55.0255b05: 左大。沮渠即官爲氏。因藉前涼改業所基。至 T2149_.55.0255b06: 晋安帝隆安五年歳在辛丑。自號北涼。改元 T2149_.55.0255b07: 承乾。至十二年。從於姑臧改元玄始。遇曇無 T2149_.55.0255b08: 懺法師。翻譯大部弘扇佛教。即宋武之初運 T2149_.55.0255b09: 也。初遜奉*懺欽重難倫。元魏聞*懺道術將 T2149_.55.0255b10: 延東謁。遜懼*懺爲魏設計。或反西圖。執固 T2149_.55.0255b11: 不許。*懺知遜情便辭西出求經。又知業期將 T2149_.55.0255b12: 及。詐爲行調累以終事。既爾果行。遜忿之令 T2149_.55.0255b13: 刺客於路害*懺。古人諺曰。知識相逢不吉則 T2149_.55.0255b14: 凶。斯言可録。於後遜行虐己心愧其事。白日 T2149_.55.0255b15: 見鬼以劍刺之遂崩。二主四十三年。爲魏所 T2149_.55.0255b16: 滅。凡譯經道俗九人。所出三十二部。二百 T2149_.55.0255b17: 六十六卷。并失譯經。爲北涼之録
T2149_.55.0255c03: 龔。於張掖爲河西王沮渠氏出
T2149_.55.0255c06: 爲河西王沮渠氏譯。見竺道祖晋世雜録
T2149_.55.0255c10: 於張掖爲河西王沮渠氏出。見法上録
T2149_.55.0256a08: 功徳寶一光菩薩經
T2149_.55.0256a14: 中天竺國三藏法師曇摩讖。或云無懺。涼 T2149_.55.0256a15: 言法豐。齎大涅槃前分十卷并菩薩戒等。 T2149_.55.0256a16: 到姑臧止於傳舍。慮失經本之而寢。夜 T2149_.55.0256a17: 有人牽讖墮地。驚覺謂盜。如此三夕。乃聞 T2149_.55.0256a18: 空中聲曰。此如來解脱之藏。何爲之。讖 T2149_.55.0256a19: 乃慚悟別安高處。果有盜者。夜數擧竟 T2149_.55.0256a20: 不能勝。明旦讖持不以爲重。盜謂聖人悉 T2149_.55.0256a21: 來拜謝。沮渠蒙遜僭據涼土稱河西王。聞 T2149_.55.0256a22: 讖徳名呼與相見。一面交言禮遇甚厚。仍 T2149_.55.0256a23: 請宣譯。涼土英俊沙門慧嵩親承筆受。西 T2149_.55.0256a24: 州道俗將數百人。欣覩明能縱横問難。讖 T2149_.55.0256a25: 釋疑滯清辯若流。仍出寶坊諸經等。六十 T2149_.55.0256a26: 餘萬言。涅槃三分之一。前後首尾來往追 T2149_.55.0256a27: 尋。渉歴八年。凡經三度譯。乃周訖。雖四十 T2149_.55.0256a28: 卷。所闕尚多。冀弘法王咸令滿足。一覩圓
T2149_.55.0256b03: 右晋安帝世。蒙遜從弟安陽侯京聲。爲人 T2149_.55.0256b04: 博識渉獵書史。因讖弘經乃閲意内典。奉 T2149_.55.0256b05: 持五禁守攝六情。請讖譯經即能諷誦。西 T2149_.55.0256b06: 至千闐。從天竺三藏禪師佛馱斯那。涼言 T2149_.55.0256b07: 佛將。諮問道義。斯那天才聰明誦半億偈 T2149_.55.0256b08: 經。明了禪法。故西方諸國號爲人中師子。 T2149_.55.0256b09: 安陽從學禪要諸術。口誦梵本。歸涼翻譯 T2149_.55.0256b10: 傳示流行。後南度江。事在別傳 T2149_.55.0256b11: 阿毘曇毘婆沙六十卷 T2149_.55.0256b12: 右佛滅度後六百餘年。迦旃延羅漢弟子 T2149_.55.0256b13: 五百人造。見寶唱録。宋文帝世。西域沙門 T2149_.55.0256b14: 浮陀跋摩。或云佛陀。涼言覺鎧。於涼城 T2149_.55.0256b15: 内閑豫宮寺。承和五年爲遜子虔譯。沙門 T2149_.55.0256b16: 道泰筆受。慧嵩道朗與名徳僧三百餘人。 T2149_.55.0256b17: 考正文義再周方訖。凡一百軸。沙門道挺 T2149_.55.0256b18: 製序屬魏滅涼。經法被焚失三十卷。至今 T2149_.55.0256b19: 應有六十卷是。而王宗録云。一百。此據本 T2149_.55.0256b20: 耳。今日見行有一百九卷。當是近代後人 T2149_.55.0256b21: 分之 T2149_.55.0256b22: 般泥洹經二十卷 T2149_.55.0256b23: 右宋文帝世。雍州沙門釋智猛。遊歴西域 T2149_.55.0256b24: 尋訪異經。從天竺國齎梵本來。道經玉門 T2149_.55.0256b25: 於涼州譯。元嘉十四年流至*楊都。與法顯 T2149_.55.0256b26: 同見宋齊録 T2149_.55.0256b27: 賢愚經十五卷 T2149_.55.0256b28: 右宋文帝世。涼州沙門釋曇覺。一云慧覺。 T2149_.55.0256b29: 與僧威徳於于闐得此經梵本來。當元嘉 T2149_.55.0256c01: 二十二年。於高昌國天安寺譯。見宋齊録」 T2149_.55.0256c02: 大忍辱經十卷
T2149_.55.0256c05: 金輪王經 T2149_.55.0256c06: 賢劫五百佛名 T2149_.55.0256c07: 右五部。合一十七卷。是沙門僧祐新集。釋 T2149_.55.0256c08: 道安涼土異經。今還附入涼世目録爲失 T2149_.55.0256c09: 譯源。庶知時代顯譯有無卷部少多出之 T2149_.55.0256c10: 處所
T2149_.55.0256c13: 大唐内典録卷第三 T2149_.55.0256c14: T2149_.55.0256c15: T2149_.55.0256c16: T2149_.55.0256c17: *京師西明寺釋*氏撰 T2149_.55.0256c18: 歴代衆經傳譯所從録第一之四 T2149_.55.0256c19: 宋朝 前齊 梁朝 後魏 後齊 T2149_.55.0256c20: 宋朝傳譯佛經録第十 T2149_.55.0256c21: 佛經創云。信爲道原功徳之母。智是出世解 T2149_.55.0256c22: 脱之基。無信不可以登輕舟。無智不可以斷 T2149_.55.0256c23: 深惑。故生死大海浩汗無涯。非夫六舟無以 T2149_.55.0256c24: 超越。是以智士信六度爲超生之本。故登舟 T2149_.55.0256c25: 而大濟。斯道顯然。唯智能克。自教開中土三 T2149_.55.0256c26: 被誅除。晩移南服五代弘闡。以事據量。則文 T2149_.55.0256c27: 明之朝。信智不言而自顯。武猛之國。仁慧不 T2149_.55.0256c28: 可以開疆。可不然乎。可不然乎。然則晋宋兩 T2149_.55.0256c29: 朝斯文卓越。揚扇釋道宗猷可觀。今略叙之。 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 [行番号:有/無] [返り点:無/有] [CITE] |