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十善業道經 (No. 0600_ 實叉難陀譯 ) in Vol. 15 157 158 159 [行番号:有/無] [返り点:無/有] [CITE]
T0600_.15.0157c01: T0600_.15.0157c02: No.600 T0600_.15.0157c03: T0600_.15.0157c04: 十善業道經 T0600_.15.0157c05: 大唐于闐三藏實叉難陀奉 制譯 T0600_.15.0157c06: 如是我聞。一時佛在娑竭羅龍宮。與八千大 T0600_.15.0157c07: 比丘衆三萬二千菩薩摩訶薩倶。爾時世尊 T0600_.15.0157c08: 告龍王言。一切衆生心想異故造業亦異。由 T0600_.15.0157c09: 是故有諸趣輪轉。龍王。汝見此會及大海中 T0600_.15.0157c10: 形色種類各別不耶。如是一切靡不由心造 T0600_.15.0157c11: 善不善。身業語業意業所致。而心無色不可 T0600_.15.0157c12: 見取。但是虚妄諸法集起。畢竟無主無我我 T0600_.15.0157c13: 所雖各隨業所現不同。而實於中無有作者。 T0600_.15.0157c14: 故一切法皆不思議自性如幻。智者知已應 T0600_.15.0157c15: 修善業。以是所生蘊處界等。皆悉端正見者 T0600_.15.0157c16: 無厭。龍王。汝觀佛身。從百千億福徳所生。 T0600_.15.0157c17: 諸相莊嚴光明顯曜蔽諸大衆。設無量億自 T0600_.15.0157c18: 在梵王悉不復現。其有瞻仰如來身者。莫 T0600_.15.0157c19: 不目眩。汝又觀此諸大菩薩妙色嚴淨。一切 T0600_.15.0157c20: 皆由修集善業福徳而生。又諸天龍八部衆 T0600_.15.0157c21: 等大威勢者。亦因善業福徳所生。今大海中 T0600_.15.0157c22: 所有衆生。形色麁鄙或大或小。皆由自心種 T0600_.15.0157c23: 種想念。作身語意諸不善業。是故隨業各自 T0600_.15.0157c24: 受報。汝今當應如是修學。亦令衆生了達 T0600_.15.0157c25: 因果修習善業。汝當於此正見不動。勿復墮 T0600_.15.0157c26: 在斷常見中。於諸福田歡喜敬養。是故汝等 T0600_.15.0157c27: 亦得人天尊敬供養。龍王。當知菩薩有一法。 T0600_.15.0157c28: 能斷一切諸惡道苦。何等爲一。謂於晝夜常 T0600_.15.0157c29: 念思惟觀察善法。令諸善法念念増長。不容 T0600_.15.0158a01: 毫分不善間雜。是即能令諸惡永斷善法圓 T0600_.15.0158a02: 滿。常得親近諸佛菩薩及餘聖衆。言善法者。 T0600_.15.0158a03: 謂人天身。聲聞菩提獨覺菩提無上菩提。皆 T0600_.15.0158a04: 依此法以爲根本而得成就。故名善法。此法 T0600_.15.0158a05: 即是十善業道。何等爲十。謂能永離殺生偸 T0600_.15.0158a06: 盜邪行妄語兩舌惡口綺語貪欲瞋恚邪見」 T0600_.15.0158a07: 龍王若離殺生。即得成就十離惱法。何等爲 T0600_.15.0158a08: 十。一於諸衆生普施無畏。二常於衆生起大 T0600_.15.0158a09: 慈心。三永斷一切瞋恚習氣。四身常無病。 T0600_.15.0158a10: 五壽命長遠。六恒爲非人之所守護。七常無 T0600_.15.0158a11: 惡夢寢覺快樂。八滅除怨結衆怨自解。九 T0600_.15.0158a12: 無惡道怖。十命終生天。是爲十。若能迴向 T0600_.15.0158a13: 阿耨多羅三藐三菩提者。後成佛時得佛隨 T0600_.15.0158a14: 心自在壽命。復次龍王。若離偸盜。即得十 T0600_.15.0158a15: 種可保信法。何等爲十。一者資財盈積。王 T0600_.15.0158a16: 賊水火及非愛子不能散滅。二多人愛念。三 T0600_.15.0158a17: 人不欺負。四十方讃美。五不憂損害。六善 T0600_.15.0158a18: 名流布。七處衆無畏。八財命色力安樂。辯 T0600_.15.0158a19: 才具足無缺。九常懷施意。十命終生天。是 T0600_.15.0158a20: 爲十。若能迴向阿耨多羅三藐三菩提者。後 T0600_.15.0158a21: 成佛時得證清淨大菩提智。復次龍王。若離 T0600_.15.0158a22: 邪行。即得四種智所讃法何等爲四。一諸根 T0600_.15.0158a23: 調順。二永離諠掉。三世所稱歎。四妻莫能 T0600_.15.0158a24: 侵。是爲四。若能迴向阿耨多羅三藐三菩提 T0600_.15.0158a25: 者。後成佛時得佛丈夫隱密藏相。復次龍王。 T0600_.15.0158a26: 若離妄語。即得八種天所讃法。何等爲八。 T0600_.15.0158a27: 一口常清淨優鉢華香。二爲諸世間之所信 T0600_.15.0158a28: 伏。三發言成證人天敬愛。四常以愛語安慰 T0600_.15.0158a29: 衆生。五得勝意樂三業清淨。六言無誤失心 T0600_.15.0158b01: 常歡喜。七發言尊重人天奉行。八智慧殊勝 T0600_.15.0158b02: 無能制伏。是爲八。若能迴向阿耨多羅三藐 T0600_.15.0158b03: 三菩提者。後成佛時即得如來眞實語。復 T0600_.15.0158b04: 次龍王。若離兩舌。即得五種不可壞法。何 T0600_.15.0158b05: 等爲五。一得不壞身無能害故。二得不壞眷 T0600_.15.0158b06: 屬無能破故。三得不壞信順本業故。四得不 T0600_.15.0158b07: 壞法行所修堅固故。五得不壞善知識不誑 T0600_.15.0158b08: 惑故是爲五。若能迴向阿耨多羅三藐三菩 T0600_.15.0158b09: 提者。後成佛時得正眷屬。諸魔外道不能沮 T0600_.15.0158b10: 壞。復次龍王。若離惡口。即得成就八種淨業。 T0600_.15.0158b11: 何等爲八。一言不乖度。二言皆利益。三言 T0600_.15.0158b12: 必契理。四言詞美妙。五言可承領。六言則 T0600_.15.0158b13: 信用。七言無可譏。八言盡愛樂。是爲八。若 T0600_.15.0158b14: 能迴向阿耨多羅三藐三菩提者。後成佛時 T0600_.15.0158b15: 具足如來梵音聲相復次龍王。若離綺語。即 T0600_.15.0158b16: 得成就三種決定。何等爲三。一定爲智人 T0600_.15.0158b17: 所愛。二定能以智如實答問。三定於人天威 T0600_.15.0158b18: 徳最勝無有虚妄。是爲三。若能迴向阿耨多 T0600_.15.0158b19: 羅三藐三菩提者。後成佛時即得如來諸所 T0600_.15.0158b20: 授記皆不唐捐。復次龍王。若離貪欲。即得 T0600_.15.0158b21: 成就五種自在。何等爲五。一三業自在。諸 T0600_.15.0158b22: 根具足故。二財物自在。一切怨賊不能奪 T0600_.15.0158b23: 故。三福徳自在。隨心所欲物皆備故。四王位 T0600_.15.0158b24: 自在。珍奇妙物皆奉獻故。五所獲之物過本 T0600_.15.0158b25: 所求百倍殊勝由於昔時不慳嫉故。是爲五。 T0600_.15.0158b26: 若能迴向阿耨多羅三藐三菩提者。後成佛 T0600_.15.0158b27: 時三界特尊皆共敬養。復次龍王。若離瞋恚。 T0600_.15.0158b28: 即得八種喜悦心法。何等爲八。一無損惱 T0600_.15.0158b29: 心。二無瞋恚心。三無諍訟心。四柔和質直 T0600_.15.0158c01: 心。五得聖者慈心。六常作利益安衆生心。 T0600_.15.0158c02: 七身相端嚴衆共尊敬。八以和忍故速生梵 T0600_.15.0158c03: 世。是爲八。若能迴向阿耨多羅三藐三菩提 T0600_.15.0158c04: 者。後成佛時得無礙心觀者無厭。復次龍 T0600_.15.0158c05: 王。若離邪見。即得成就十功徳法。何等爲 T0600_.15.0158c06: 十。一得眞善意樂眞善等侶。二深信因果寧 T0600_.15.0158c07: 殞身命終不作惡。三唯歸依佛非餘天等。 T0600_.15.0158c08: 四直心正見永離一切吉凶疑網。五常生人 T0600_.15.0158c09: 天不更惡道。六無量福慧轉轉増勝。七永離 T0600_.15.0158c10: 邪道行於聖道。八不起身見捨諸惡業。九住 T0600_.15.0158c11: 無礙見。十不墮諸難。是爲十。若能迴向阿 T0600_.15.0158c12: 耨多羅三藐三菩提者。後成佛時速證一切 T0600_.15.0158c13: 佛法。成就自在神通 T0600_.15.0158c14: 爾時世尊復告龍王言。若有菩薩依此善業。 T0600_.15.0158c15: 於修道時能離殺害而行施故。常富財寶無 T0600_.15.0158c16: 能侵奪。長壽無夭不爲一切怨賊損害。離不 T0600_.15.0158c17: 與取而行施故。常富財寶無能侵奪。最勝無 T0600_.15.0158c18: 比悉能備集諸佛法藏離非梵行而行施故。 T0600_.15.0158c19: 常富財寶無能侵奪。其家直順母及妻子無 T0600_.15.0158c20: 有能以欲心視者。離虚誑語而行施故。常富 T0600_.15.0158c21: 財寶無能侵奪。離衆毀謗攝持正法如其誓 T0600_.15.0158c22: 願所作必果。離離間語而行施故。常富財寶 T0600_.15.0158c23: 無能侵奪。眷屬和睦同一志樂恒無乖諍。離 T0600_.15.0158c24: 麁惡語而行施故。常富財寶無能侵奪。一切 T0600_.15.0158c25: 衆會歡喜歸依。言皆信受無違拒者。離無義 T0600_.15.0158c26: 語而行施故。常富財寶無能侵奪。言不虚設 T0600_.15.0158c27: 人皆敬受。能善方便斷諸疑惑。離貪求心而 T0600_.15.0158c28: 行施故。常富財寶無能侵奪。一切所有悉以 T0600_.15.0158c29: 慧捨。信解堅固具大威力。離忿怒心而行 T0600_.15.0159a01: 施故。常富財寶無能侵奪。速自成就無礙心 T0600_.15.0159a02: 智。諸根嚴好見皆敬愛。離邪倒心而行施故。 T0600_.15.0159a03: 常富財寶無能侵奪。恒生正見敬信之家。見 T0600_.15.0159a04: 佛聞法供養衆僧。常不忘失大菩提心。是爲 T0600_.15.0159a05: 大士修菩薩道時行十善業。以施莊嚴所獲 T0600_.15.0159a06: 大利如是。龍王擧要言之。行十善道以戒莊 T0600_.15.0159a07: 嚴故。能生一切佛法義利滿足大願。忍辱莊 T0600_.15.0159a08: 嚴故。得佛圓音具衆相好。精進莊嚴故。能破 T0600_.15.0159a09: 魔怨入佛法藏。定莊嚴故。能生念慧慚愧輕 T0600_.15.0159a10: 安。慧莊嚴故。能斷一切分別妄見。慈莊嚴 T0600_.15.0159a11: 故。於諸衆生不起惱害。悲莊嚴故。愍諸衆 T0600_.15.0159a12: 生常不厭捨。喜莊嚴故。見修善者心無嫌嫉。 T0600_.15.0159a13: 捨莊嚴故。於順違境無愛恚心。四攝莊嚴故。 T0600_.15.0159a14: 常勤攝化一切衆生。念處莊嚴故。善能修習 T0600_.15.0159a15: 四念處觀。正勤莊嚴故。悉能斷除一切不善 T0600_.15.0159a16: 法成一切善法。神足莊嚴故。恒令身心輕安 T0600_.15.0159a17: 快樂。五根莊嚴故。深信堅固精勤匪懈。常 T0600_.15.0159a18: 無迷忘寂然調順斷諸煩惱。力莊嚴故。衆 T0600_.15.0159a19: 怨盡滅無能壞者。覺支莊嚴故。常善覺悟一 T0600_.15.0159a20: 切諸法正道莊嚴故。得正智慧常現在前。正 T0600_.15.0159a21: 莊嚴故。悉能滌除一切結使。觀莊嚴故。能 T0600_.15.0159a22: 如實知諸法自性。方便莊嚴故。速得成滿爲 T0600_.15.0159a23: 無爲樂。龍王。當知此十善業。乃至能令十 T0600_.15.0159a24: 力無畏十八不共一切佛法皆得圓滿。是故 T0600_.15.0159a25: 汝等應勤修學。龍王。譬如一切城邑聚落。 T0600_.15.0159a26: 皆依大地而得安住。一切藥草卉木叢林。亦 T0600_.15.0159a27: 皆依地而得生長。此十善道亦復如是。一切 T0600_.15.0159a28: 人天依之而立。一切聲聞獨覺菩提諸菩薩 T0600_.15.0159a29: 行。一切佛法咸共依此十善大地而得成就。 T0600_.15.0159b01: 佛説此經已。娑竭羅龍王及諸大衆。一切世 T0600_.15.0159b02: 間天人阿修羅等。皆大歡喜信受奉行 T0600_.15.0159b03: *十善業道經 T0600_.15.0159b04: T0600_.15.0159b05: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |