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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0928a01: 實際虚空界不思議界故應引發般若波羅蜜
T0220_.05.0928a02: 多。世尊。云何菩薩摩訶薩不爲引發眞如故
T0220_.05.0928a03: 應引發般若波羅蜜多。不爲引發法界法性
T0220_.05.0928a04: 不虚妄性不變異性平等性離生性法定法住
T0220_.05.0928a05: 實際虚空界不思議界故應引發般若波羅蜜
T0220_.05.0928a06: 多。舍利子。以眞如無作無止無生無滅無成
T0220_.05.0928a07: 無壞無得無捨無自性故。菩薩摩訶薩不爲
T0220_.05.0928a08: 引發眞如故應引發般若波羅蜜多。以法界
T0220_.05.0928a09: 乃至不思議界無作無止無生無滅無成無壞
T0220_.05.0928a10: 無得無捨無自性故。菩薩摩訶薩不爲引發
T0220_.05.0928a11: 法界乃至不思議界故應引發般若波羅蜜
T0220_.05.0928a12:
T0220_.05.0928a13: 復次舍利子。菩薩摩訶薩不爲引發苦聖諦
T0220_.05.0928a14: 故應引發般若波羅蜜多。不爲引發集滅道
T0220_.05.0928a15: 聖諦故應引發般若波羅蜜多。世尊。云何菩
T0220_.05.0928a16: 薩摩訶薩不爲引發苦聖諦故應引發般若波
T0220_.05.0928a17: 羅蜜多。不爲引發集滅道聖諦故應引發般
T0220_.05.0928a18: 若波羅蜜多。舍利子。以苦聖諦無作無止無
T0220_.05.0928a19: 生無滅無成無壞無得無捨無自性故。菩薩
T0220_.05.0928a20: 摩訶薩不爲引發苦聖諦故應引發般若波羅
T0220_.05.0928a21: 蜜多。以集滅道聖諦無作無止無生無滅無
T0220_.05.0928a22: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0928a23: 爲引發集滅道聖諦故應引發般若波羅蜜
T0220_.05.0928a24:
T0220_.05.0928a25: 復次舍利子。菩薩摩訶薩不爲引發四靜慮
T0220_.05.0928a26: 故應引發般若波羅蜜多。不爲引發四無量
T0220_.05.0928a27: 四無色定故應引發般若波羅蜜多。世尊。云
T0220_.05.0928a28: 何菩薩摩訶薩不爲引發四靜慮故應引發般
T0220_.05.0928a29: 若波羅蜜多。不爲引發四無量四無色定故
T0220_.05.0928b01: 應引發般若波羅蜜多。舍利子。以四靜慮無
T0220_.05.0928b02: 作無止無生無滅無成無壞無得無捨無自性
T0220_.05.0928b03: 故。菩薩摩訶薩不爲引發四靜慮故應引發
T0220_.05.0928b04: 般若波羅蜜多。以四無量四無色定無作無
T0220_.05.0928b05: 止無生無滅無成無壞無得無捨無自性故。
T0220_.05.0928b06: 菩薩摩訶薩不爲引發四無量四無色定故應
T0220_.05.0928b07: 引發般若波羅蜜多
T0220_.05.0928b08: 大般若波羅蜜多經卷第一百七十二
T0220_.05.0928b09:
T0220_.05.0928b10:
T0220_.05.0928b11:
T0220_.05.0928b12: 大般若波羅蜜多經卷第一百七
T0220_.05.0928b13: 十三
T0220_.05.0928b14:  *三藏法師玄奘奉  詔譯 
T0220_.05.0928b15:   初分讃般若品第三十二之二
T0220_.05.0928b16: 復次舍利子。菩薩摩訶薩不爲引發八解脱
T0220_.05.0928b17: 故應引發般若波羅蜜多。不爲引發八勝處
T0220_.05.0928b18: 九次第定十遍處故應引發般若波羅蜜多。
T0220_.05.0928b19: 世尊。云何菩薩摩訶薩不爲引發八解脱故
T0220_.05.0928b20: 應引發般若波羅蜜多。不爲引發八勝處九
T0220_.05.0928b21: 次第定十遍處故應引發般若波羅蜜多。舍
T0220_.05.0928b22: 利子。以八解脱無作無止無生無滅無成
T0220_.05.0928b23: 無壞無得無捨無自性故。菩薩摩訶薩不爲
T0220_.05.0928b24: 引發八解脱故應引發般若波羅蜜多。以八
T0220_.05.0928b25: 勝處九次第定十遍處無作無止無生無滅無
T0220_.05.0928b26: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0928b27: 爲引發八勝處九次第定十遍處故應引發般
T0220_.05.0928b28: 若波羅蜜多。復次舍利子。菩薩摩訶薩不爲
T0220_.05.0928b29: 引發四念住故應引發般若波羅蜜多。不爲
T0220_.05.0928c01: 引發四正斷四神足五根五力七等覺支八聖
T0220_.05.0928c02: 道支故應引發般若波羅蜜多。世尊。云何菩
T0220_.05.0928c03: 薩摩訶薩不爲引發四念住故應引發般若波
T0220_.05.0928c04: 羅蜜多。不爲引發四正斷四神足五根五力
T0220_.05.0928c05: 七等覺支八聖道支故應引發般若波羅蜜
T0220_.05.0928c06: 多。舍利子。以四念住無作無止無生無滅無
T0220_.05.0928c07: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0928c08: 爲引發四念住故應引發般若波羅蜜多。以
T0220_.05.0928c09: 四正斷乃至八聖道支無作無止無生無滅無
T0220_.05.0928c10: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0928c11: 爲引發四正斷乃至八聖道支故應引發般若
T0220_.05.0928c12: 波羅蜜多。復次舍利子。菩薩摩訶薩。不爲引
T0220_.05.0928c13: 發空解脱門故應引發般若波羅蜜多。不爲
T0220_.05.0928c14: 引發無相無願解脱門故應引發般若波羅蜜
T0220_.05.0928c15: 多。世尊。云何菩薩摩訶薩。不爲引發空解
T0220_.05.0928c16: 脱門故應引發般若波羅蜜多。不爲引發無
T0220_.05.0928c17: 相無願解脱門故應引發般若波羅蜜多。舍
T0220_.05.0928c18: 利子。以空解脱門無作無止無生無滅無成
T0220_.05.0928c19: 無壞無得無捨無自性故。菩薩摩訶薩不爲
T0220_.05.0928c20: 引發空解脱門故應引發般若波羅蜜多。以
T0220_.05.0928c21: 無相無願解脱門無作無止無生無滅無成無
T0220_.05.0928c22: 壞無得無捨無自性故。菩薩摩訶薩不爲引
T0220_.05.0928c23: 發無相無願解脱門故應引發般若波羅蜜
T0220_.05.0928c24:
T0220_.05.0928c25: 復次舍利子。菩薩摩訶薩不爲引發五眼故
T0220_.05.0928c26: 應引發般若波羅蜜多。不爲引發六神通故
T0220_.05.0928c27: 應引發般若波羅蜜多。世尊。云何菩薩摩訶
T0220_.05.0928c28: 薩不爲引發五眼故應引發般若波羅蜜多。
T0220_.05.0928c29: 不爲引發六神通故應引發般若波羅蜜多。
T0220_.05.0929a01: 舍利子。以五眼無作無止無生無滅無成無
T0220_.05.0929a02: 壞無得無捨無自性故。菩薩摩訶薩不爲引
T0220_.05.0929a03: 發五眼故應引發般若波羅蜜多。以六神通
T0220_.05.0929a04: 無作無止無生無滅無成無壞無得無捨無自
T0220_.05.0929a05: 性故。菩薩摩訶薩不爲引發六神通故應引
T0220_.05.0929a06: 發般若波羅蜜多。復次舍利子。菩薩摩訶薩
T0220_.05.0929a07: 不爲引發佛十力故應引發般若波羅蜜多。
T0220_.05.0929a08: 不爲引發四無所畏四無礙解大慈大悲大喜
T0220_.05.0929a09: 大捨十八佛不共法故應引發般若波羅蜜
T0220_.05.0929a10: 多。世尊。云何菩薩摩訶薩不爲引發佛十力
T0220_.05.0929a11: 故應引發般若波羅蜜多。不爲引發四無所
T0220_.05.0929a12: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.05.0929a13: 法故應引發般若波羅蜜多。舍利子。以佛十
T0220_.05.0929a14: 力無作無止無生無滅無成無壞無得無捨無
T0220_.05.0929a15: 自性故。菩薩摩訶薩不爲引發佛十力故應
T0220_.05.0929a16: 引發般若波羅蜜多。以四無所畏乃至十八
T0220_.05.0929a17: 佛不共法無作無止無生無滅無成無壞無得
T0220_.05.0929a18: 無捨無自性故。菩薩摩訶薩不爲引發四無
T0220_.05.0929a19: 所畏乃至十八佛不共法故應引發般若波羅
T0220_.05.0929a20: 蜜多。復次舍利子。菩薩摩訶薩不爲引發無
T0220_.05.0929a21: 忘失法故應引發般若波羅蜜多。不爲引發
T0220_.05.0929a22: 恒住捨性故應引發般若波羅蜜多。世尊。云
T0220_.05.0929a23: 何菩薩摩訶薩不爲引發無忘失法故應引發
T0220_.05.0929a24: 般若波羅蜜多。不爲引發恒住捨性故應引
T0220_.05.0929a25: 發般若波羅蜜多。舍利子。以無忘失法無作
T0220_.05.0929a26: 無止無生無滅無成無壞無得無捨無自性
T0220_.05.0929a27: 故。菩薩摩訶薩不爲引發無忘失法故應引
T0220_.05.0929a28: 發般若波羅蜜多。以恒住捨性無作無止無
T0220_.05.0929a29: 生無滅無成無壞無得無捨無自性故。菩薩
T0220_.05.0929a30: 摩訶薩不爲引發恒住捨性故應引發般若波
T0220_.05.0929b01: 羅蜜多
T0220_.05.0929b02: 復次舍利子。菩薩摩訶薩不爲引發一切智
T0220_.05.0929b03: 故應引發般若波羅蜜多。不爲引發道相智
T0220_.05.0929b04: 一切相智故應引發般若波羅蜜多。世尊。云
T0220_.05.0929b05: 何菩薩摩訶薩不爲引發一切智故應引發般
T0220_.05.0929b06: 若波羅蜜多。不爲引發道相智一切相智故
T0220_.05.0929b07: 應引發般若波羅蜜多。舍利子。以一切智無
T0220_.05.0929b08: 作無止無生無滅無成無壞無得無捨無自性
T0220_.05.0929b09: 故。菩薩摩訶薩不爲引發一切智故應引發
T0220_.05.0929b10: 般若波羅蜜多。以道相智一切相智無作無
T0220_.05.0929b11: 止無生無滅無成無壞無得無捨無自性故。
T0220_.05.0929b12: 菩薩摩訶薩不爲引發道相智一切相智故應
T0220_.05.0929b13: 引發般若波羅蜜多。復次舍利子。菩薩摩訶
T0220_.05.0929b14: 薩不爲引發一切陀羅尼門故應引發般若波
T0220_.05.0929b15: 羅蜜多。不爲引發一切三摩地門故應引發
T0220_.05.0929b16: 般若波羅蜜多。世尊。云何菩薩摩訶薩不爲
T0220_.05.0929b17: 引發一切陀羅尼門故應引發般若波羅蜜
T0220_.05.0929b18: 多。不爲引發一切三摩地門故應引發般若
T0220_.05.0929b19: 波羅蜜多。舍利子。以一切陀羅尼門無作無
T0220_.05.0929b20: 止無生無滅無成無壞無得無捨無自性故。
T0220_.05.0929b21: 菩薩摩訶薩不爲引發一切陀羅尼門故應引
T0220_.05.0929b22: 發般若波羅蜜多。以一切三摩地門無作無
T0220_.05.0929b23: 止無生無滅無成無壞無得無捨無自性故。
T0220_.05.0929b24: 菩薩摩訶薩。不爲引發一切三摩地門故應
T0220_.05.0929b25: 引發般若波羅蜜多
T0220_.05.0929b26: 復次舍利子。菩薩摩訶薩不爲引發預流果
T0220_.05.0929b27: 故應引發般若波羅蜜多。不爲引發一來不
T0220_.05.0929b28: 還阿羅漢果故應引發般若波羅蜜多。世尊。
T0220_.05.0929b29: 云何菩薩摩訶薩不爲引發預流果故應引發
T0220_.05.0929b30: 般若波羅蜜多。不爲引發一來不還阿羅漢
T0220_.05.0929c01: 果故應引發般若波羅蜜多。舍利子。以預流
T0220_.05.0929c02: 果無作無止無生無滅無成無壞無得無捨無
T0220_.05.0929c03: 自性故。菩薩摩訶薩不爲引發預流果故應
T0220_.05.0929c04: 引發般若波羅蜜多。以一來不還阿羅漢果
T0220_.05.0929c05: 無作無止無生無滅無成無壞無得無捨無自
T0220_.05.0929c06: 性故。菩薩摩訶薩不爲引發一來不還阿羅
T0220_.05.0929c07: 漢果故應引發般若波羅蜜多。復次舍利
T0220_.05.0929c08: 子。菩薩摩訶薩不爲引發獨覺菩提故應引
T0220_.05.0929c09: 發般若波羅蜜多。世尊。云何菩薩摩訶薩不
T0220_.05.0929c10: 爲引發獨覺菩提故應引發般若波羅蜜多。
T0220_.05.0929c11: 舍利子。以獨覺菩提無作無止無生無滅無
T0220_.05.0929c12: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0929c13: 爲引發獨覺菩提故應引發般若波羅蜜多。
T0220_.05.0929c14: 復次舍利子。菩薩摩訶薩不爲引發一切菩
T0220_.05.0929c15: 薩摩訶薩行故應引發般若波羅蜜多。世尊。
T0220_.05.0929c16: 云何菩薩摩訶薩不爲引發一切菩薩摩訶薩
T0220_.05.0929c17: 行故應引發般若波羅蜜多。舍利子。以一切
T0220_.05.0929c18: 菩薩摩訶薩行無作無止無生無滅無成無壞
T0220_.05.0929c19: 無得無捨無自性故。菩薩摩訶薩不爲引發
T0220_.05.0929c20: 一切菩薩摩訶薩行故應引發般若波羅蜜
T0220_.05.0929c21: 多。復次舍利子。菩薩摩訶薩不爲引發諸佛
T0220_.05.0929c22: 無上正等菩提故應引發般若波羅蜜多。世
T0220_.05.0929c23: 尊。云何菩薩摩訶薩不爲引發諸佛無上正
T0220_.05.0929c24: 等菩提故應引發般若波羅蜜多。舍利子。以
T0220_.05.0929c25: 諸佛無上正等菩提無作無止無生無滅無成
T0220_.05.0929c26: 無壞無得無捨無自性故。菩薩摩訶薩不爲
T0220_.05.0929c27: 引發諸佛無上正等菩提故應引發般若波羅
T0220_.05.0929c28: 蜜多。復次舍利子。菩薩摩訶薩不爲引發一
T0220_.05.0929c29: 切法故應引發般若波羅蜜多。世尊。云何菩
T0220_.05.0929c30: 薩摩訶薩不爲引發一切法故應引發般若波
T0220_.05.0930a01: 羅蜜多。舍利子。以一切法無作無止無生無
T0220_.05.0930a02: 滅無成無壞無得無捨無自性故。菩薩摩訶
T0220_.05.0930a03: 薩不爲引發一切法故應引發般若波羅蜜
T0220_.05.0930a04:
T0220_.05.0930a05: 時舍利子復白佛言。世尊。菩薩摩訶薩如是
T0220_.05.0930a06: 引發般若波羅蜜多。與何法合。佛言舍利子。
T0220_.05.0930a07: 菩薩摩訶薩如是引發般若波羅蜜多。不與
T0220_.05.0930a08: 一切法合。以不合故得名般若波羅蜜多。世
T0220_.05.0930a09: 尊。如是般若波羅蜜多。不與何等一切法合。
T0220_.05.0930a10: 舍利子。如是般若波羅蜜多。不與善法合。不
T0220_.05.0930a11: 與非善法合。不與有罪法合。不與無罪法合。
T0220_.05.0930a12: 不與有漏法合。不與無漏法合。不與有爲法
T0220_.05.0930a13: 合。不與無爲法合。不與雜染法合。不與清淨
T0220_.05.0930a14: 法合。不與染汚法合。不與不染汚法合。不與
T0220_.05.0930a15: 世間法合。不與出世間法合。不與生死法合。
T0220_.05.0930a16: 不與涅槃法合。何以故。舍利子。如是般若波
T0220_.05.0930a17: 羅蜜多。於一切法無所得故
T0220_.05.0930a18: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.05.0930a19: 多。豈亦不合一切智智。佛言憍尸迦。如是如
T0220_.05.0930a20: 是。此般若波羅蜜多。亦不合一切智智。由此
T0220_.05.0930a21: 於彼不可得故。世尊。云何般若波羅蜜多。於
T0220_.05.0930a22: 一切智智。無合亦無得。憍尸迦。非般若波羅
T0220_.05.0930a23: 蜜多。於一切智智。如名如相。如其所作。有
T0220_.05.0930a24: 合有得。世尊。云何般若波羅蜜多。於一切智
T0220_.05.0930a25: 智。亦有合有得。憍尸迦。般若波羅蜜多。於一
T0220_.05.0930a26: 切智智。如名相等。無受無取。無住無斷。無執
T0220_.05.0930a27: 無捨。如是合得而無合得。憍尸迦。如是般若
T0220_.05.0930a28: 波羅蜜多。於一切法亦如名相等。無受無取。
T0220_.05.0930a29: 無住無斷。無執無捨。如是合得而無合得。時
T0220_.05.0930b01: 天帝釋復白佛言。希有世尊。如是般若波羅
T0220_.05.0930b02: 蜜多。爲一切法。無作無止無生無滅無成無
T0220_.05.0930b03: 壞無得無捨無自性故。而現在前。雖有合有
T0220_.05.0930b04: 得然無合無得
T0220_.05.0930b05: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩。
T0220_.05.0930b06: 修行般若波羅蜜多時起如是想。般若波羅
T0220_.05.0930b07: 蜜多與一切法合。般若波羅蜜多不與一切
T0220_.05.0930b08: 法合。是菩薩摩訶薩倶棄捨般若波羅蜜多。
T0220_.05.0930b09: 倶遠離般若波羅蜜多。佛言善現。復有因縁
T0220_.05.0930b10: 諸菩薩摩訶薩棄捨般若波羅蜜多。遠離般
T0220_.05.0930b11: 若波羅蜜多。謂菩薩摩訶薩修行般若波羅
T0220_.05.0930b12: 蜜多時起如是想。如是般若波羅蜜多。無所
T0220_.05.0930b13: 有非眞實。不堅固不自在。是菩薩摩訶薩倶
T0220_.05.0930b14: 棄捨般若波羅蜜多。倶遠離般若波羅蜜多。
T0220_.05.0930b15: 具壽善現復白佛言。世尊。若菩薩摩訶薩信
T0220_.05.0930b16: 般若波羅蜜多時。爲不信何法。佛言善現。若
T0220_.05.0930b17: 菩薩摩訶薩信般若波羅蜜多時。則不信色。
T0220_.05.0930b18: 不信受想行識。世尊。云何菩薩摩訶薩信般
T0220_.05.0930b19: 若波羅蜜多時。則不信色。不信受想行識。善
T0220_.05.0930b20: 現。菩薩摩訶薩行般若波羅蜜多時。觀色不
T0220_.05.0930b21: 可得。觀受想行識不可得。是故菩薩摩訶薩
T0220_.05.0930b22: 信般若波羅蜜多時。則不信色。不信受想行
T0220_.05.0930b23: 識。復次善現。若菩薩摩訶薩信般若波羅蜜
T0220_.05.0930b24: 多時。則不信眼處。不信耳鼻舌身意處。世尊。
T0220_.05.0930b25: 云何菩薩摩訶薩信般若波羅蜜多時。則不
T0220_.05.0930b26: 信眼處。不信耳鼻舌身意處。善現。菩薩摩訶
T0220_.05.0930b27: 薩行般若波羅蜜多時。觀眼處不可得。觀耳
T0220_.05.0930b28: 鼻舌身意處不可得。是故菩薩摩訶薩信般
T0220_.05.0930b29: 若波羅蜜多時。則不信眼處。不信耳鼻舌身
T0220_.05.0930c01: 意處
T0220_.05.0930c02: 復次善現。若菩薩摩訶薩信般若波羅蜜多
T0220_.05.0930c03: 時。則不信色處。不信聲香味觸法處。世尊。云
T0220_.05.0930c04: 何菩薩摩訶薩。信般若波羅蜜多時。則不信
T0220_.05.0930c05: 色處。不信聲香味觸法處。善現。菩薩摩訶薩
T0220_.05.0930c06: 行般若波羅蜜多時。觀色處不可得。觀聲香
T0220_.05.0930c07: 味觸法處不可得。是故菩薩摩訶薩信般若
T0220_.05.0930c08: 波羅蜜多時。則不信色處。不信聲香味觸法
T0220_.05.0930c09: 處。復次善現。若菩薩摩訶薩信般若波羅蜜
T0220_.05.0930c10: 多時。則不信眼界。不信色界眼識界及眼觸
T0220_.05.0930c11: 眼觸爲縁所生諸受。世尊。云何菩薩摩訶薩
T0220_.05.0930c12: 信般若波羅蜜多時。則不信眼界。不信色界
T0220_.05.0930c13: 眼識界及眼觸眼觸爲縁所生諸受。善現。菩
T0220_.05.0930c14: 薩摩訶薩行般若波羅蜜多時。觀眼界不可
T0220_.05.0930c15: 得。觀色界乃至眼觸爲縁所生諸受不可得。
T0220_.05.0930c16: 是故菩薩摩訶薩信般若波羅蜜多時。則不
T0220_.05.0930c17: 信眼界。不信色界乃至眼觸爲縁所生諸受。
T0220_.05.0930c18: 復次善現。若菩薩摩訶薩信般若波羅蜜多
T0220_.05.0930c19: 時。則不信耳界。不信聲界耳識界及耳觸耳
T0220_.05.0930c20: 觸爲縁所生諸受。世尊。云何菩薩摩訶薩信
T0220_.05.0930c21: 般若波羅蜜多時。則不信耳界。不信聲界耳
T0220_.05.0930c22: 識界及耳觸耳觸爲縁所生諸受。善現。菩薩
T0220_.05.0930c23: 摩訶薩行般若波羅蜜多時。觀耳界不可得。
T0220_.05.0930c24: 觀聲界乃至耳觸爲縁所生諸受不可得。是
T0220_.05.0930c25: 故菩薩摩訶薩信般若波羅蜜多時。則不信
T0220_.05.0930c26: 耳界。不信聲界乃至耳觸爲縁所生諸受
T0220_.05.0930c27: 復次善現。若菩薩摩訶薩信般若波羅蜜多
T0220_.05.0930c28: 時。則不信鼻界。不信香界鼻識界及鼻觸鼻
T0220_.05.0930c29: 觸爲縁所生諸受。世尊。云何菩薩摩訶薩信
T0220_.05.0931a01: 般若波羅蜜多時。則不信鼻界。不信香界鼻
T0220_.05.0931a02: 識界及鼻觸鼻觸爲縁所生諸受。善現。菩薩
T0220_.05.0931a03: 摩訶薩行般若波羅蜜多時。觀鼻界不可得。
T0220_.05.0931a04: 觀香界乃至鼻觸爲縁所生諸受不可得。是
T0220_.05.0931a05: 故菩薩摩訶薩信般若波羅蜜多時。則不信
T0220_.05.0931a06: 鼻界。不信香界。乃至鼻觸爲縁所生諸受
T0220_.05.0931a07: 復次善現。若菩薩摩訶薩信般若波羅蜜多
T0220_.05.0931a08: 時。則不信舌界。不信味界舌識界及舌觸舌
T0220_.05.0931a09: 觸爲縁所生諸受。世尊。云何菩薩摩訶薩信
T0220_.05.0931a10: 般若波羅蜜多時。則不信舌界。不信味界舌
T0220_.05.0931a11: 識界及舌觸舌觸爲縁所生諸受。善現。菩薩
T0220_.05.0931a12: 摩訶薩行般若波羅蜜多時。觀舌界不可得。
T0220_.05.0931a13: 觀味界乃至舌觸爲縁所生諸受不可得。是
T0220_.05.0931a14: 故菩薩摩訶薩信般若波羅蜜多時。則不信
T0220_.05.0931a15: 舌界。不信味界乃至舌觸爲縁所生諸受。復
T0220_.05.0931a16: 次善現。若菩薩摩訶薩信般若波羅蜜多時。
T0220_.05.0931a17: 則不信身界。不信觸界身識界及身觸身觸
T0220_.05.0931a18: 爲縁所生諸受。世尊。云何菩薩摩訶薩信般
T0220_.05.0931a19: 若波羅蜜多時。則不信身界。不信觸界身識
T0220_.05.0931a20: 界及身觸身觸爲縁所生諸受。善現。菩薩摩
T0220_.05.0931a21: 訶薩行般若波羅蜜多時。觀身界不可得。觀
T0220_.05.0931a22: 觸界乃至身觸爲縁所生諸受不可得。是故
T0220_.05.0931a23: 菩薩摩訶薩信般若波羅蜜多時。則不信身
T0220_.05.0931a24: 界。不信觸界乃至身觸爲縁所生諸受。復次
T0220_.05.0931a25: 善現。若菩薩摩訶薩信般若波羅蜜多時。則
T0220_.05.0931a26: 不信意界。不信法界意識界及意觸意觸爲
T0220_.05.0931a27: 縁所生諸受。世尊。云何菩薩摩訶薩信般若
T0220_.05.0931a28: 波羅蜜多時。則不信意界。不信法界意識界
T0220_.05.0931a29: 及意觸意觸爲縁所生諸受。善現。菩薩摩訶
T0220_.05.0931b01: 薩行般若波羅蜜多時。觀意界不可得。觀法
T0220_.05.0931b02: 界乃至意觸爲縁所生諸受不可得。是故菩
T0220_.05.0931b03: 薩摩訶薩信般若波羅蜜多時。則不信意界。
T0220_.05.0931b04: 不信法界乃至意觸爲縁所生諸受。復次善
T0220_.05.0931b05: 現。若菩薩摩訶薩信般若波羅蜜多時。則不
T0220_.05.0931b06: 信地界。不信水火風空識界。世尊。云何菩薩
T0220_.05.0931b07: 摩訶薩信般若波羅蜜多時。則不信地界。不
T0220_.05.0931b08: 信水火風空識界。善現。菩薩摩訶薩行般若
T0220_.05.0931b09: 波羅蜜多時。觀地界不可得。觀水火風空識
T0220_.05.0931b10: 界不可得。是故菩薩摩訶薩信般若波羅蜜
T0220_.05.0931b11: 多時。則不信地界。不信水火風空識界。復次
T0220_.05.0931b12: 善現。若菩薩摩訶薩信般若波羅蜜多時。則
T0220_.05.0931b13: 不信無明。不信行識名色六處觸受愛取有
T0220_.05.0931b14: 生老死愁歎苦憂惱。世尊。云何菩薩摩訶薩
T0220_.05.0931b15: 信般若波羅蜜多時。則不信無明。不信行識
T0220_.05.0931b16: 名色六處觸受愛取有生老死愁歎苦憂惱。
T0220_.05.0931b17: 善現。菩薩摩訶薩行般若波羅蜜多時。觀
T0220_.05.0931b18: 無明不可得。觀行乃至老死愁歎苦憂惱不
T0220_.05.0931b19: 可得。是故菩薩摩訶薩信般若波羅蜜多時。
T0220_.05.0931b20: 則不信無明。不信行乃至老死愁歎苦憂惱。
T0220_.05.0931b21: 復次善現。若菩薩摩訶薩信般若波羅蜜多
T0220_.05.0931b22: 時。則不信布施波羅蜜多。不信淨戒安忍精
T0220_.05.0931b23: 進靜慮般若波羅蜜多。世尊。云何菩薩摩訶
T0220_.05.0931b24: 薩信般若波羅蜜多時。則不信布施波羅蜜
T0220_.05.0931b25: 多。不信淨戒安忍精進靜慮般若波羅蜜多。
T0220_.05.0931b26: 善現。菩薩摩訶薩行般若波羅蜜多時。觀布
T0220_.05.0931b27: 施波羅蜜多不可得。觀淨戒安忍精進靜慮
T0220_.05.0931b28: 般若波羅蜜多不可得。是故菩薩摩訶薩信
T0220_.05.0931b29: 般若波羅蜜多時。則不信布施波羅蜜多。不
T0220_.05.0931c01: 信淨戒安忍精進靜慮般若波羅蜜多。復次
T0220_.05.0931c02: 善現。若菩薩摩訶薩信般若波羅蜜多時。則
T0220_.05.0931c03: 不信内空。不信外空内外空空空大空勝義
T0220_.05.0931c04: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.05.0931c05: 空本性空自相空共相空一切法空不可得空
T0220_.05.0931c06: 無性空自性空無性自性空。世尊。云何菩薩
T0220_.05.0931c07: 摩訶薩信般若波羅蜜多時。則不信内空。不
T0220_.05.0931c08: 信外空内外空空空大空勝義空有爲空無爲
T0220_.05.0931c09: 空畢竟空無際空散空無變異空本性空自相
T0220_.05.0931c10: 空共相空一切法空不可得空無性空自性空
T0220_.05.0931c11: 無性自性空。善現。菩薩摩訶薩行般若波
T0220_.05.0931c12: 羅蜜多時。觀内空不可得。觀外空乃至無
T0220_.05.0931c13: 性自性空不可得。是故菩薩摩訶薩信般若
T0220_.05.0931c14: 波羅蜜多時。則不信内空。不信外空乃至
T0220_.05.0931c15: 無性自性空。復次善現。若菩薩摩訶薩信般
T0220_.05.0931c16: 若波羅蜜多時。則不信眞如。不信法界法性
T0220_.05.0931c17: 不虚妄性不變異性平等性離生性法定法住
T0220_.05.0931c18: 實際虚空界不思議界。世尊。云何菩薩摩訶
T0220_.05.0931c19: 薩信般若波羅蜜多時。則不信眞如。不信法
T0220_.05.0931c20: 界法性不虚妄性不變異性平等性離生性法
T0220_.05.0931c21: 定法住實際虚空界不思議界。善現。菩薩摩
T0220_.05.0931c22: 訶薩行般若波羅蜜多時。觀眞如不可得。觀
T0220_.05.0931c23: 法界乃至不思議界不可得。是故菩薩摩訶
T0220_.05.0931c24: 薩信般若波羅蜜多時。則不信眞如。不信
T0220_.05.0931c25: 法界乃至不思議界。復次善現。若菩薩摩訶
T0220_.05.0931c26: 薩信般若波羅蜜多時。則不信苦聖諦。不信
T0220_.05.0931c27: 集滅道聖諦。世尊。云何菩薩摩訶薩信般若
T0220_.05.0931c28: 波羅蜜多時。則不信苦聖諦。不信集滅道聖
T0220_.05.0931c29: 諦。善現。菩薩摩訶薩行般若波羅蜜多時。觀
T0220_.05.0932a01: 苦聖諦不可得。觀集滅道聖諦不可得。是故
T0220_.05.0932a02: 菩薩摩訶薩信般若波羅蜜多時。則不信苦
T0220_.05.0932a03: 聖諦。不信集滅道聖諦。復次善現。若菩薩摩
T0220_.05.0932a04: 訶薩信般若波羅蜜多時。則不信四靜慮。不
T0220_.05.0932a05: 信四無量四無色定。世尊。云何菩薩摩訶薩
T0220_.05.0932a06: 信般若波羅蜜多時。則不信四靜慮。不信四
T0220_.05.0932a07: 無量四無色定。善現。菩薩摩訶薩行般若波
T0220_.05.0932a08: 羅蜜多時。觀四靜慮不可得。觀四無量四無
T0220_.05.0932a09: 色定不可得。是故菩薩摩訶薩信般若波羅蜜
T0220_.05.0932a10: 多時。則不信四靜慮。不信四無量四無色定。
T0220_.05.0932a11: 復次善現。若菩薩摩訶薩信般若波羅蜜多
T0220_.05.0932a12: 時。則不信八解脱。不信八勝處九次第定十
T0220_.05.0932a13: 遍處。世尊。云何菩薩摩訶薩信般若波羅蜜
T0220_.05.0932a14: 多時。則不信八解脱。不信八勝處九次第定
T0220_.05.0932a15: 十遍處。善現。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0932a16: 時。觀八解脱不可得。觀八勝處九次第定十
T0220_.05.0932a17: 遍處不可得。是故菩薩摩訶薩信般若波羅
T0220_.05.0932a18: 蜜多時。則不信八解脱。不信八勝處九次第
T0220_.05.0932a19: 定十遍處。復次善現。若菩薩摩訶薩信般若
T0220_.05.0932a20: 波羅蜜多時。則不信四念住。不信四正斷
T0220_.05.0932a21: 四神足五根五力七等覺支八聖道支。世尊。
T0220_.05.0932a22: 云何菩薩摩訶薩信般若波羅蜜多時。則不
T0220_.05.0932a23: 信四念住。不信四正斷四神足五根五力七
T0220_.05.0932a24: 等覺支八聖道支。善現。菩薩摩訶薩行般若
T0220_.05.0932a25: 波羅蜜多時。觀四念住不可得。觀四正斷乃
T0220_.05.0932a26: 至八聖道支不可得。是故菩薩摩訶薩信般
T0220_.05.0932a27: 若波羅蜜多時。則不信四念住。不信四正斷
T0220_.05.0932a28: 乃至八聖道支。復次善現。若菩薩摩訶薩信
T0220_.05.0932a29: 般若波羅蜜多時。則不信空解脱門。不信無
T0220_.05.0932b01: 相無願解脱門。世尊。云何菩薩摩訶薩信般
T0220_.05.0932b02: 若波羅蜜多時。則不信空解脱門。不信無相
T0220_.05.0932b03: 無願解脱門。善現。菩薩摩訶薩行般若波羅
T0220_.05.0932b04: 蜜多時。觀空解脱門不可得。觀無相無願解
T0220_.05.0932b05: 脱門不可得。是故菩薩摩訶薩信般若波羅
T0220_.05.0932b06: 蜜多時。則不信空解脱門。不信無相無願解
T0220_.05.0932b07: 脱門。復次善現。若菩薩摩訶薩信般若波羅
T0220_.05.0932b08: 蜜多時。則不信五眼。不信六神通。世尊。云何
T0220_.05.0932b09: 菩薩摩訶薩信般若波羅蜜多時則不信五眼
T0220_.05.0932b10: 不信六神通。善現。菩薩摩訶薩行般若波羅
T0220_.05.0932b11: 蜜多時。觀五眼不可得。觀六神通不可得。是
T0220_.05.0932b12: 故菩薩摩訶薩信般若波羅蜜多時。則不信
T0220_.05.0932b13: 五眼。不信六神通。復次善現。若菩薩摩訶薩
T0220_.05.0932b14: 信般若波羅蜜多時。則不信佛十力。不信四
T0220_.05.0932b15: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.05.0932b16: 不共法。世尊。云何菩薩摩訶薩信般若波羅
T0220_.05.0932b17: 蜜多時。則不信佛十力。不信四無所畏四無
T0220_.05.0932b18: 礙解大慈大悲大喜大捨十八佛不共法。善
T0220_.05.0932b19: 現。菩薩摩訶薩行般若波羅蜜多時。觀佛十
T0220_.05.0932b20: 力不可得。觀四無所畏乃至十八佛不共法
T0220_.05.0932b21: 不可得。是故菩薩摩訶薩信般若波羅蜜多
T0220_.05.0932b22: 時。則不信佛十力。不信四無所畏乃至十八
T0220_.05.0932b23: 佛不共法。復次善現。若菩薩摩訶薩信般若
T0220_.05.0932b24: 波羅蜜多時。則不信無忘失法。不信恒住捨
T0220_.05.0932b25: 性。世尊。云何菩薩摩訶薩信般若波羅蜜多
T0220_.05.0932b26: 時。則不信無忘失法。不信恒住捨性。善現。菩
T0220_.05.0932b27: 薩摩訶薩行般若波羅蜜多時。觀無忘失法
T0220_.05.0932b28: 不可得。觀恒住捨性不可得。是故菩薩摩訶
T0220_.05.0932b29: 薩信般若波羅蜜多時。則不信無忘失法。不
T0220_.05.0932c01: 信恒住捨性。復次善現。若菩薩摩訶薩信般
T0220_.05.0932c02: 若波羅蜜多時。則不信一切智。不信道相智一
T0220_.05.0932c03: 切相智。世尊。云何菩薩摩訶薩信般若波羅
T0220_.05.0932c04: 蜜多時則不信一切智。不信道相智一切相
T0220_.05.0932c05: 智。善現。菩薩摩訶薩行般若波羅蜜多時。觀
T0220_.05.0932c06: 一切智不可得。觀道相智一切相智不可得。
T0220_.05.0932c07: 是故菩薩摩訶薩信般若波羅蜜多時。則不
T0220_.05.0932c08: 信一切智。不信道相智一切相智。復次善現。若
T0220_.05.0932c09: 菩薩摩訶薩信般若波羅蜜多時。則不信一
T0220_.05.0932c10: 切陀羅尼門。不信一切三摩地門。世尊。云何
T0220_.05.0932c11: 菩薩摩訶薩信般若波羅蜜多時。則不信一
T0220_.05.0932c12: 切陀羅尼門。不信一切三摩地門善現菩薩
T0220_.05.0932c13: 摩訶薩行般若波羅蜜多時。觀一切陀羅尼
T0220_.05.0932c14: 門不可得。觀一切三摩地門不可得。是故菩
T0220_.05.0932c15: 薩摩訶薩信般若波羅蜜多時。則不信一切
T0220_.05.0932c16: 陀羅尼門。不信一切三摩地門。復次善現。若
T0220_.05.0932c17: 菩薩摩訶薩信般若波羅蜜多時。則不信預
T0220_.05.0932c18: 流果不信一來不還阿羅漢果。世尊。云何菩
T0220_.05.0932c19: 薩摩訶薩信般若波羅蜜多時。則不信預流
T0220_.05.0932c20: 果。不信一來不還阿羅漢果。善現。菩薩摩訶
T0220_.05.0932c21: 薩行般若波羅蜜多時。觀預流果不可得。觀
T0220_.05.0932c22: 一來不還阿羅漢果不可得。是故菩薩摩訶
T0220_.05.0932c23: 薩信般若波羅蜜多時。則不信預流果。不信
T0220_.05.0932c24: 一來不還阿羅漢果。復次善現。若菩薩摩訶
T0220_.05.0932c25: 薩信般若波羅蜜多時。則不信獨覺菩提。世
T0220_.05.0932c26: 尊。云何菩薩摩訶薩信般若波羅蜜多時。則
T0220_.05.0932c27: 不信獨覺菩提。善現。菩薩摩訶薩行般若波
T0220_.05.0932c28: 羅蜜多時。觀獨覺菩提不可得。是故菩薩摩
T0220_.05.0932c29: 訶薩信般若波羅蜜多時。則不信獨覺菩提。
T0220_.05.0933a01: 復次善現。若菩薩摩訶薩信般若波羅蜜多
T0220_.05.0933a02: 時。則不信一切菩薩摩訶薩行。世尊。云何菩
T0220_.05.0933a03: 薩摩訶薩信般若波羅蜜多時。則不信一切
T0220_.05.0933a04: 菩薩摩訶薩行。善現。菩薩摩訶薩行般若波
T0220_.05.0933a05: 羅蜜多時。觀一切菩薩摩訶薩行不可得。是
T0220_.05.0933a06: 故菩薩摩訶薩信般若波羅蜜多時。則不信
T0220_.05.0933a07: 一切菩薩摩訶薩行。復次善現。若菩薩摩訶
T0220_.05.0933a08: 薩信般若波羅蜜多時。則不信諸佛無上正
T0220_.05.0933a09: 等菩提。世尊。云何菩薩摩訶薩信般若波羅
T0220_.05.0933a10: 蜜多時。則不信諸佛無上正等菩提。善現。菩
T0220_.05.0933a11: 薩摩訶薩行般若波羅蜜多時。觀諸佛無上
T0220_.05.0933a12: 正等菩提不可得。是故菩薩摩訶薩信般若
T0220_.05.0933a13: 波羅蜜多時。則不信諸佛無上正等菩提。復
T0220_.05.0933a14: 次善現。若菩薩摩訶薩信般若波羅蜜多時。
T0220_.05.0933a15: 則不信一切法。世尊。云何菩薩摩訶薩信般
T0220_.05.0933a16: 若波羅蜜多時。則不信一切法。善現。菩薩摩
T0220_.05.0933a17: 訶薩行般若波羅蜜多時。觀一切法不可得。
T0220_.05.0933a18: 是故菩薩摩訶薩信般若波羅蜜多時。則不
T0220_.05.0933a19: 信一切法
T0220_.05.0933a20: 具壽善現復白佛言。世尊。菩薩摩訶薩般若
T0220_.05.0933a21: 波羅蜜多。名大波羅蜜多。佛言善現。汝縁何
T0220_.05.0933a22: 意。説菩薩摩訶薩般若波羅蜜多。名大波羅
T0220_.05.0933a23: 蜜多。善現白佛言。世尊。菩薩摩訶薩般若
T0220_.05.0933a24: 波羅蜜多。於色。不作大不作小。於受想行識。
T0220_.05.0933a25: 亦不作大不作小。於色。不作集不作散。於受
T0220_.05.0933a26: 想行識。亦不作集不作散。於色。不作有量不
T0220_.05.0933a27: 作無量。於受想行識。亦不作有量不作無量。
T0220_.05.0933a28: 於色。不作廣不作狹。於受想行識。亦不作廣
T0220_.05.0933a29: 不作狹。於色。不作有力不作無力。於受想行
T0220_.05.0933b01: 識。亦不作有力不作無力。世尊。我縁此意故。
T0220_.05.0933b02: 説菩薩摩訶薩般若波羅蜜多。名大波羅蜜
T0220_.05.0933b03: 多。復次世尊。菩薩摩訶薩般若波羅蜜多。於
T0220_.05.0933b04: 眼處。不作大不作小。於耳鼻舌身意處。亦不
T0220_.05.0933b05: 作大不作小。於眼處。不作集不作散。於耳鼻
T0220_.05.0933b06: 舌身意處。亦不作集不作散。於眼處。不作有
T0220_.05.0933b07: 量不作無量。於耳鼻舌身意處。亦不作有量
T0220_.05.0933b08: 不作無量。於眼處。不作廣不作狹。於耳鼻舌
T0220_.05.0933b09: 身意處。亦不作廣不作狹。於眼處。不作有力
T0220_.05.0933b10: 不作無力。於耳鼻舌身意處。亦不作有力不
T0220_.05.0933b11: 作無力。世尊。我縁此意故。説菩薩摩訶薩般
T0220_.05.0933b12: 若波羅蜜多。名大波羅蜜多。復次世尊。菩
T0220_.05.0933b13: 薩摩訶薩般若波羅蜜多。於色處。不作大不
T0220_.05.0933b14: 作小。於聲香味觸法處。亦不作大不作小。於
T0220_.05.0933b15: 色處。不作集不作散。於聲香味觸法處。亦不
T0220_.05.0933b16: 作集不作散。於色處。不作有量不作無量。於
T0220_.05.0933b17: 聲香味觸法處。亦不作有量不作無量。於色
T0220_.05.0933b18: 處。不作廣不作狹。於聲香味觸法處。亦不作
T0220_.05.0933b19: 廣不作狹。於色處。不作有力不作無力。於聲
T0220_.05.0933b20: 香味觸法處。亦不作有力不作無力。世尊。我
T0220_.05.0933b21: 縁此意故。説菩薩摩訶薩般若波羅蜜多。名
T0220_.05.0933b22: 大波羅蜜多
T0220_.05.0933b23: 大般若波羅蜜多經卷第一百七十三
T0220_.05.0933b24:
T0220_.05.0933b25:
T0220_.05.0933b26:
T0220_.05.0933b27:
T0220_.05.0933b28:
T0220_.05.0933b29:
T0220_.05.0933c01:
T0220_.05.0933c02:
T0220_.05.0933c03: 大般若波羅蜜多經卷第一百七
T0220_.05.0933c04: 十四
T0220_.05.0933c05:  *三藏法師玄奘奉  詔譯 
T0220_.05.0933c06:   初分讃般若品第三十二之三
T0220_.05.0933c07: 復次世尊。菩薩摩訶薩般若波羅蜜多。於眼
T0220_.05.0933c08: 界。不作大不作小。於色界眼識界及眼觸眼
T0220_.05.0933c09: 觸爲縁所生諸受。亦不作大不作小。於眼界。
T0220_.05.0933c10: 不作集不作散。於色界乃至眼觸爲縁所生
T0220_.05.0933c11: 諸受。亦不作集不作散。於眼界。不作有量不
T0220_.05.0933c12: 作無量。於色界乃至眼觸爲縁所生諸受。亦
T0220_.05.0933c13: 不作有量不作無量。於眼界。不作廣不作狹。
T0220_.05.0933c14: 於色界乃至眼觸爲縁所生諸受。亦不作廣
T0220_.05.0933c15: 不作狹。於眼界。不作有力不作無力。於色界
T0220_.05.0933c16: 乃至眼觸爲縁所生諸受。亦不作有力不作
T0220_.05.0933c17: 無力。世尊。我縁此意故。説菩薩摩訶薩般若
T0220_.05.0933c18: 波羅蜜多。名大波羅蜜多。復次世尊。菩薩摩
T0220_.05.0933c19: 訶薩般若波羅蜜多。於耳界。不作大不作小。
T0220_.05.0933c20: 於聲界耳識界及耳觸耳觸爲縁所生諸受
T0220_.05.0933c21: 亦不作大不作小。於耳界。不作集不作散。於
T0220_.05.0933c22: 聲界乃至耳觸爲縁所生諸受。亦不作集不
T0220_.05.0933c23: 作散。於耳界。不作有量不作無量。於聲界乃
T0220_.05.0933c24: 至耳觸爲縁所生諸受。亦不作有量不作無
T0220_.05.0933c25: 量。於耳界。不作廣不作狹。於聲界乃至耳觸
T0220_.05.0933c26: 爲縁所生諸受。亦不作廣不作狹。於耳界。不
T0220_.05.0933c27: 作有力。不作無力。於聲界乃至耳觸爲縁所
T0220_.05.0933c28: 生諸受。亦不作有力不作無力。世尊。我縁此
T0220_.05.0933c29: 意故。説菩薩摩訶薩般若波羅蜜多。名大波
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