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右記 (No. 2491_ 守覺撰 ) in Vol. 78 601 602 603 604 605 606 607 [行番号:有/無] [返り点:無/有] [CITE]
T2491_.78.0601a24: T2491_.78.0601a25: No.2491 T2491_.78.0601a26: 右記
T2491_.78.0601b03: 一癡。而其徒不遍。中情者衆含之毎心也。交 T2491_.78.0601b04: 惡則爲枳。與善則爲菜。不可不愼。不可不訓 T2491_.78.0601b05: 也。其訓者先外刷容内納心。心直其容隨而 T2491_.78.0601b06: 直。容枉其心隨而枉。心與容相同水與器。 T2491_.78.0601b07: 心之水容之器也。孔宣立五常之中先以禮。 T2491_.78.0601b08: 分九徳之中先以恭。禮與恭彼此志同與人 T2491_.78.0601b09: 以禮恭者是也。抑桑扈頭嚴雄于衆鳥。儒教 T2491_.78.0601b10: 容濃軼于餘令。故以儒教號桑扈。君無禮則 T2491_.78.0601b11: 臣濫。臣無禮則君怒。父子師弟之道復以若 T2491_.78.0601b12: 斯。加之。深持信須陰陽之冥鑒。篤至心憑 T2491_.78.0601b13: 佛法之加被 以此可爲常念善始善終之人。 T2491_.78.0601b14: 依有斯綺也。謂信者眞也。然蓄諂曲於心任 T2491_.78.0601b15: 虚假於口之族成群如牛毛似魚鱗。於如爾 T2491_.78.0601b16: 輩者非負人間之嘲譏容受天上之天罰者 T2491_.78.0601b17: 歟。只是懷祥取志之所之也。或陰徳有陽 T2491_.78.0601b18: 報。或胡容約超人。物之相感自然之理也。感 T2491_.78.0601b19: 因信而生。信志之本也。雲集而龍興。虎嘯風
T2491_.78.0601b22: 童形等消息事 T2491_.78.0601b23: 一。或聽鷄人之唱或驚鳧鍾之鳴。黎明早起 T2491_.78.0601b24: 先可盥嗽。然後奉爲當所鎭守及氏生神明 T2491_.78.0601b25: 等所作毎日不闕可有之。所謂般若心經壽 T2491_.78.0601b26: 命經普門品等也。又五字文殊眞言虚空藏 T2491_.78.0601b27: 聞持呪等散遍任心日日不懈孜孜令續。次
T2491_.78.0601c01: 讀禮懺也。但吾朝先徳舊規無此事者歟。奉 T2491_.78.0601c02: 仕師匠毫釐莫違其命。親近禪侶涓塵莫失 T2491_.78.0601c03: 其志。左聚螢雪於窓中不慘編柳之勤。右設 T2491_.78.0601c04: 紙墨於案頭可專入木之業。粤半慕翰林五 T2491_.78.0601c05: 七言之風。半習簸河三十一字之俗。尤相應 T2491_.78.0601c06: 之態也矣 T2491_.78.0601c07: 一。常馴眤有序有才之僧。而親貴之如父母。 T2491_.78.0601c08: 鎭遠隔無法無智之者而厭去之如瘡瘀。古 T2491_.78.0601c09: 典云。厥友邪必其人邪也。厥友正必其人正。
T2491_.78.0601c14: 也矣 T2491_.78.0601c15: 一。落飾之事以十七若十九可定其年限也。 T2491_.78.0601c16: 然翠黛貌紅粧之妝僅四五年之間也。相構 T2491_.78.0601c17: 其程競陰而學外典。緇襟之後可嗜内典也。
T2491_.78.0601c20: 爲一年之計在春時。春時不種秋無得。一生 T2491_.78.0601c21: 之計在若齡。若齡不學老蹴踵莫悟。後生開
T2491_.78.0601c24: 獸。獸有麟禽有鸞鳳。若比糞土。土育民糞助
T2491_.78.0601c27: 條條者硯面不可書文字事。書寫之時不可 T2491_.78.0601c28: 置小刀於書上事。以飮殘湯及水不嗽事。以 T2491_.78.0601c29: 帷帳并幔幕不拭手事。不踏壘縁事。不踏 T2491_.78.0602a01: 疊筵裏事。又不居事。以箸不用楊枝事。以白 T2491_.78.0602a02: 水不用硯水事。以酒不用硯水事。以諸箱 T2491_.78.0602a03: 不用杭事。外書并和漢抄物及手本等直不 T2491_.78.0602a04: 可打置疊上事。去月菅儒太子賓客爲龜若 T2491_.78.0602a05: 麿之讀書招請之。此事尋之處尤神妙御規 T2491_.78.0602a06: 戒也。殊不可疎全經之旨答申了。未日不切 T2491_.78.0602a07: 爪事。一日之中手足爪一度不切之事。以衣 T2491_.78.0602a08: 裳不拭一切物事。聖廟御遺誓之中有之。
T2491_.78.0602a11: 一。圍碁雙六等諸遊藝鞠小弓等事強不可 T2491_.78.0602a12: 好之。但一向不知其消息之還又非。只片端 T2491_.78.0602a13: 携得而痛不可張行也。就中於雙六者曾以 T2491_.78.0602a14: 不可操之。大師御制誡其一也 T2491_.78.0602a15: 一。管絃音曲等事。絃管在左右若臣知治亂
T2491_.78.0602a18: 憂喜者也。先自一音出五音八音尤有由哉。 T2491_.78.0602a19: 夫一者以無爲始。無者虚無之道也。從彼虚 T2491_.78.0602a20: 無之道自然之一起故。此虚無之道自然也。 T2491_.78.0602a21: 一二三亦自然也。自然之辭通上下謂之一 T2491_.78.0602a22: 音。出生五音八音者一音陽音也。一二三天 T2491_.78.0602a23: 地人之三也。是皆物始而生時聲同始産聲 T2491_.78.0602a24: 字實相之意亦可思。五音出自五行。八音象 T2491_.78.0602a25: 於八卦。五行音圖云。音前無容之自音生故
T2491_.78.0602a28: 儒圖根元意云。天生一始於此方水。地生 T2491_.78.0602a29: 一始於南方火。人生三始於東方木。時生四 T2491_.78.0602b01: 始於西方金。五行生始於中央土。又曰。天始 T2491_.78.0602b02: 生一者因一而生天非天生一也。故云。一生 T2491_.78.0602b03: 二二生三三生萬物。地生二者亦因二而生 T2491_.78.0602b04: 地。因三生人。因四生時。五行皆由一而生數 T2491_.78.0602b05: 至於五。土得五而五行也。五行同出而異 T2491_.78.0602b06: 時者出離其親。有所配偶。譬如人生亦同元 T2491_.78.0602b07: 氣而生。各出一家配爲夫妻。化生子息故。五 T2491_.78.0602b08: 行皆相須而成也。五行同胎而異居有先後。 T2491_.78.0602b09: 或人云。音有寒温之響。是陰陽二音也。天地 T2491_.78.0602b10: 未分之虚亡無五音。一始出生之時陰陽濡 T2491_.78.0602b11: 氣生音是水音也。又陽温氣生音是火音也。 T2491_.78.0602b12: 然後強氣生音是木音也。剛氣生音是金音 T2491_.78.0602b13: 也。和氣生音是土音也。此五音爲宮商角徴 T2491_.78.0602b14: 羽。從此生八音從八音生六十四音。是則八 T2491_.78.0602b15: 卦。八音生八八六十四音也。日月之音者以 T2491_.78.0602b16: 晝夜風爲其音。衆星之音亦風也。衆星有二 T2491_.78.0602b17: 種。或自月生星有之。自日生星有之。又有春 T2491_.78.0602b18: 星。有夏星。有秋星。有冬星。有土用星。以此 T2491_.78.0602b19: 爲五星。東歳星者謂春星也。南熒惑星者謂 T2491_.78.0602b20: 夏星也。西太白星者謂秋星也。北辰星者謂 T2491_.78.0602b21: 冬星也。中央鎭星者謂土用星也。彼五星欲 T2491_.78.0602b22: 告世之吉凶之時必有其次。常逆風起而失 T2491_.78.0602b23: 違四序之節之時國災相起。順風起而正理四 T2491_.78.0602b24: 序之節時國祥相成。故風是日月星之音也。 T2491_.78.0602b25: 正之以五音。又曰。此五星吐氣是則風息也。 T2491_.78.0602b26: 悟國盛衰知人生死之法通八音之時不可
T2491_.78.0602c01: 者四絃也。此四絃有發心修行菩提涅槃四 T2491_.78.0602c02: 音。又名因行餘入音。大師御釋此費拏四絃 T2491_.78.0602c03: 四種法配之。後示件薩埵秘旨演即身頓證 T2491_.78.0602c04: 之事。給伎樂薩埵者以音三昧引入衆生之 T2491_.78.0602c05: 方便也。深奧難顯故略之了 世間出世之生 T2491_.78.0602c06: 起中果終隱以音攝之無所不至者也。爰童 T2491_.78.0602c07: 體携此藝事先閣内外深義暫見遊宴逸興。 T2491_.78.0602c08: 緩心悦耳媒也。若又毀形剃頭之後聲明習 T2491_.78.0602c09: 學之時尤大切事歟。次音曲事上自一人下 T2491_.78.0602c10: 至萬庶謳歌之事是併治世安國之故也。禁 T2491_.78.0602c11: 裏節會或風俗催馬樂今樣等政令其一也。 T2491_.78.0602c12: 爲相傳家業奉公立身之世塵也。或倡家女 T2491_.78.0602c13: 白拍子皆是公庭之所屬也。然雖非其累家 T2491_.78.0602c14: 月卿雲客翫學其音曲之事古今流聞者也。 T2491_.78.0602c15: 所謂神樂者神世之妙曲人代之節歌也。近
T2491_.78.0602c20: 陪臣者。尊卑學之。上下習之更不苦也。於 T2491_.78.0602c21: 當所童類者。自公達以下俗姓事此曲。清 T2491_.78.0602c22: 花家子孫等痛難備眉目之能藝也。此事白 T2491_.78.0602c23: 拍子一段而不云餘音曲。於音曲不苦事可 T2491_.78.0602c24: 苦事有之。宜分別者歟。縱令被其器令長其 T2491_.78.0602c25: 則。雖催天地之感成禽獸之和。廢筆硯抛文 T2491_.78.0602c26: 籍營之勞之事。甚以不可然者也矣 T2491_.78.0602c27: 一。兒童食魚鳥以後不可勤日所作也。凡肉 T2491_.78.0602c28: 食等所用之時可外居者歟。諸院家禪坊者 T2491_.78.0602c29: 皆清淨聖跡也。然酒肉五辛等無法服之間 T2491_.78.0603a01: 更無憚之條。放飽漸之振舞也。但於酒一 T2491_.78.0603a02: 種不可禁止。大師既爲病比丘兌之給畢。上 T2491_.78.0603a03: 古尚以如此。末代何不放之哉。於五辛肉 T2491_.78.0603a04: 之類者堅守此式後侶勿廢。肉五辛等其薫 T2491_.78.0603a05: 臭甚熾盛也。佛菩薩并經教所在之院内寺 T2491_.78.0603a06: 中爭觸彼臭香。五辛禪徒病中自服之事 T2491_.78.0603a07: 當世所見聞也。左樣時節點寺院之外屋可 T2491_.78.0603a08: 有其療服。今窺聽當所之風儀。可然院家古 T2491_.78.0603a09: 上耆年之中破此禁制之由。近年漏歌之説 T2491_.78.0603a10: 也。是皆依有紅桃之寵愛。不恐青蓮之知見 T2491_.78.0603a11: 者也。從諸院主雖忽蔑予之喝精。常隨祗侯 T2491_.78.0603a12: 之法侶忽背此御所之定式 T2491_.78.0603a13: 一。童子等朝食哺食之後口含楊枝出戸外 T2491_.78.0603a14: 俳佪立事尤見苦也。僧衆猶以可有用意。況 T2491_.78.0603a15: 於專齒艷之身哉 T2491_.78.0603a16: 一。不伴扶誘之僧。不論晝夜之機嫌。恣亂遊 T2491_.78.0603a17: 他院他室事。不調一分也。總白地出行可乞 T2491_.78.0603a18: 其暇。古典云。君父與臣子有禮也。名此爲告 T2491_.78.0603a19: 面之禮。出時有免則君父之儀也。還而有告
T2491_.78.0603a22: 亂會之事。間有其聞。是併爲佛法僧之怨讐。 T2491_.78.0603a23: 招火血刀之罪夭者也。教誡之利益不可過 T2491_.78.0603a24: 此事。如爾。少生等早可追却寺内也。次稱兒 T2491_.78.0603a25: 童乳母。號尊親之侍女。出入隔屋町之段。外 T2491_.78.0603a26: 見非可然之事。又依有制法。整立墩外出過 T2491_.78.0603a27: 而通語之條非神妙。只一向可停止之矣 T2491_.78.0603a28: 一。常好里居事小兒之習。雖不背物理欲堪 T2491_.78.0603a29: 不堪。欲叶不叶。礿入之道也。繇遠而退因 T2491_.78.0603b01: 嶮而泥。何日何時至高至深。然四序各一度 T2491_.78.0603b02: 可免之。全不可送多旬。首尾十日之間可遂 T2491_.78.0603b03: 歸參也
T2491_.78.0603b06: 作強人目立無憚思景勢返返無骨之事也 T2491_.78.0603b07: 一。堂上堂下往來之時通歩之樣或高足音。 T2491_.78.0603b08: 或如馳走。無下事體也。不高又不怱可移歩。 T2491_.78.0603b09: 禮云。以足音之倒爲狂歩。以足音之空爲盜 T2491_.78.0603b10: 歩。但是不可限童形。都以諸人之善惡也 T2491_.78.0603b11: 一。持燭入人室内暗所時消燈可入歟。不然 T2491_.78.0603b12: 者無左右不開扉。停立戸欲火入可告之。是 T2491_.78.0603b13: 又通而可存用心也 T2491_.78.0603b14: 一。黒夜面道往還之時必可持燈。爲闇夜神 T2491_.78.0603b15: 被侵事有先聞。若有忍于人者伴知音之僧 T2491_.78.0603b16: 不可用指燭歟。此御所者自昔常魔界異類 T2491_.78.0603b17: 出現砌也。高野御室御時腰纒赤裳法師其 T2491_.78.0603b18: 長一丈餘而持錫杖者於此御所北面提垂髮 T2491_.78.0603b19: 欲逃去。于時保壽院覺成僧正未少僧都之 T2491_.78.0603b20: 比。不慮出遇而目綾驚怖無極。雖然勵心結 T2491_.78.0603b21: 誦印明懸一切諸魔不能壞文之時。件法師 T2491_.78.0603b22: 捨童如掻消忽然隱了。中納言僧都施奇異
T2491_.78.0603b25: 一。高聲吐口唾出鼻液事下賤之態也。是又 T2491_.78.0603b26: 必不可限兒童歟。次言語軟穩而不可周章。 T2491_.78.0603b27: 好雜談不可有多言。多言者是終諍論之基 T2491_.78.0603b28: 也。次觸事立人耳勿曰物理。但内心相構 T2491_.78.0603b29: 存道可正直也。次人擧而雖賞翫於事不可 T2491_.78.0603c01: 成其物。不奢而不卑。雖相兼多能有自擧之 T2491_.78.0603c02: 氣人之不勸。莫顯其藝。又人之勸誘之時餘 T2491_.78.0603c03: 辭之段風情過見惡氣也。宜如此斟酌留心 T2491_.78.0603c04: 思案 T2491_.78.0603c05: 一。持雄劍於僮僕。挿魚刀於腰帶。經迴于寺 T2491_.78.0603c06: 中。其體不隱便。南都兩寺之群徒北京一山
T2491_.78.0603c09: 有何要少兒等可持武具哉 T2491_.78.0603c10: 一。冬持扇事。寒中無用之上者。不可帶之
T2491_.78.0603c15: 也 T2491_.78.0603c16: 一。酒宴席并一切會合餘早參慮外之體也。 T2491_.78.0603c17: 不可好也。遲參又及一會之違亂。可計宜程
T2491_.78.0603c20: 見合懷紙事大切也。且有仰提撕之旨。且似 T2491_.78.0603c21: 傾未練之憚。酒座之時餘爲隨人命傾數盃
T2491_.78.0603c24: 返無念次第也。作文讀歌等會相構不可有 T2491_.78.0603c25: 早出。童參御爵之時。取髮末挿腰側左右 T2491_.78.0603c26: 意 T2491_.78.0603c27: 扇置席罷立説。差腰立説。有二樣。笏者必差
T2491_.78.0604a01: 式也 T2491_.78.0604a02: 一。盃禮事。座次下一兩人計一遍若二度申 T2491_.78.0604a03: 禮由飮之。下座所在程人數稠觸盃之事。甚 T2491_.78.0604a04: 以凡類卑劣之所爲也。是又可通諸人歟 T2491_.78.0604a05: 一。詩歌會之時結構懷紙事。至于武館聖 T2491_.78.0604a06: 門之所通法也。而兒懷紙者一涯可存美麗 T2491_.78.0604a07: 者也。無風流直檀紙用之事無下覺待。下 T2491_.78.0604a08: 繪檀紙并薄檀紙等其外色紙盡美事不可有 T2491_.78.0604a09: 究期。又衣裳等事和漢會席出仕之時殊可 T2491_.78.0604a10: 鮮也。昔延喜御宇。此道中興之時至。和四人 T2491_.78.0604a11: 漢七人之外長子周篇。和什達者並肩調面。 T2491_.78.0604a12: 天暦御時延喜直風相續。而梨壺五輩。竹園 T2491_.78.0604a13: 兩客。其外緇素折花探珠 觸境隨時。公私 T2491_.78.0604a14: 佳會。朝參夕望。或飛錦車。或連玉冠。音白紙 T2491_.78.0604a15: 面有書鳳文之詩人。左右臂上有刷鶴綾之 T2491_.78.0604a16: 袂士。古人舊記披閲之處。殆驚目者也。當世
T2491_.78.0604a19: 何過之哉。次當座續勤探題等歌數多不可 T2491_.78.0604a20: 詠之。詩以可同。雖爲堪能童形。可有心者也。 T2491_.78.0604a21: 只覔風情之絶妙。可思露詞之齒玄歟 T2491_.78.0604a22: 一。禽獸類飼之事多分小兒所好也飼小鳥 T2491_.78.0604a23: 之段雖無大失。一向可停止之。於鷄犬者説
T2491_.78.0604a28: 大切也。又犬事遍學三藏傳記得犬而至聖
T2491_.78.0604b03: 人也。至攝官此事不廢。世難之嘲之。或曰。
T2491_.78.0604b07: 然猶強吶之叱留之時。攝政召寄榻懸腰。留 T2491_.78.0604b08: 于庭上。然後召博士時。晴問卜筮。晴明有
T2491_.78.0604b11: 千文字結之。開蓋見之無別物。只一文字書 T2491_.78.0604b12: 土器庭。其時博士申云。此術輒非所人之 T2491_.78.0604b13: 知。未墜于地術也。昔吉備大臣入唐之時習
T2491_.78.0604b16: 可有之申。攝政曰。件法師可尋誡。但在所 T2491_.78.0604b17: 難知如何。晴明其時乞硯與紙。繪畫鷺以左
T2491_.78.0604b20: 有道滿法師。則搦捕之使者歸來。翌日被流 T2491_.78.0604b21: 遣于遠國畢。如此例餘古今所觸視聽也。白
T2491_.78.0604b24: 以奇怪之由來也。然鷄犬之外萬鳥百獸更 T2491_.78.0604b25: 不可免飼者歟。以制一隅之惡可知三端之 T2491_.78.0604b26: 失。此等條條染心銘骨生涯勿忘。現當巨益 T2491_.78.0604b27: 不可如之也 T2491_.78.0604b28: 一。兒童定隨寺院例假事可有之。先當所例 T2491_.78.0604b29: 式二月十五日涅磐會。三月二十一日御影 T2491_.78.0604c01: 供。四月八日灌佛會。七月十五日孟蘭盆會。
T2491_.78.0604c07: 一。當所佛事奉行人長和親王御時池房僧
T2491_.78.0604c10: 累年奉行。定一回管領。興廢續絶。一年奉 T2491_.78.0604c11: 行之時。無非法懈怠之條勿論之間。以彼 T2491_.78.0604c12: 規式爲不易之處。治承三年又此骨法破而 T2491_.78.0604c13: 歸不直之例。所詮當所宿老兩三人所行也。 T2491_.78.0604c14: 無左右改之。聊雖有憚斟酌依事之條。胸中
T2491_.78.0604c17: 遊之次。多分所沙汰者。人上也。然後兩三 T2491_.78.0604c18: 侶張行事誰不彈呵。可恥可恥。可思可思 T2491_.78.0604c19: 一。舍利會所役事當寺僧分之外望申輩少 T2491_.78.0604c20: 少御許容之由故御所被仰出之處御門下耆
T2491_.78.0604c23: 月又有沙汰。然間所詮雖爲當寺僧之外。載 T2491_.78.0604c24: 名於御門弟之張文輩。彼會所役等可催促 T2491_.78.0604c25: 者也。且自往年公家御修法之時小野智徳 T2491_.78.0604c26: 應召供奉舊例也。如此輩何限此會可被撥 T2491_.78.0604c27: 無哉。尤無其理歟 T2491_.78.0604c28: 一。自寛平聖主之御時。爲當寺御佛事被調 T2491_.78.0604c29: 置之法服等。住侶擧而恣用他所請之事。自 T2491_.78.0605a01: 由至也。是則執行之不儀勿論事歟。一向可
T2491_.78.0605a04: 有其煩。遠所住侶等。風雨之日往還之苦不 T2491_.78.0605a05: 便次第也。當番之間可祇候此院左右廊也。 T2491_.78.0605a06: 其間朝夕事自御厨子所可致沙汰之由所仰 T2491_.78.0605a07: 下也。世長仕可存此旨 T2491_.78.0605a08: 一。御前毎夜出世番事。年齡定之所結番張 T2491_.78.0605a09: 也。三十以後輩不可勤仕之。雖爲三十不滿 T2491_.78.0605a10: 之輩。於綱衆者御免可有之 T2491_.78.0605a11: 一。御時所御共擇定六人者也。一夜二人。初 T2491_.78.0605a12: 更御時一人。五更御時一人也。故定兩人耳。 T2491_.78.0605a13: 故御所御時。予申請之參勤送三年畢。其間 T2491_.78.0605a14: 御口授夜夜承之日日記之。行法故實法則 T2491_.78.0605a15: 并本尊秘現秘旨。以三年間之御説爲一生 T2491_.78.0605a16: 涯相承者也 T2491_.78.0605a17: 一。毎日酒著事。於御菓物者可置御前御棚 T2491_.78.0605a18: 也。其外食物近習輩觸案内有可沙汰也。參 T2491_.78.0605a19: 不參可任心。勿再召。御菓仰留事聊有子細。 T2491_.78.0605a20: 所定仰也。其志顯露難説之。諸衆若及誹謗 T2491_.78.0605a21: 歟。尤所被憚思食也。但此規式予一期之間 T2491_.78.0605a22: 事也。爲後世雖無要依爲行状記之耳 T2491_.78.0605a23: 一。當寺院門前乞丐爲其依所。然諸院主拂
T2491_.78.0605a26: 怠之處。主典動致不法。行事不知有名無實 T2491_.78.0605a27: 之間。下仕不恐之歟。毎朝可參之由召仰之。 T2491_.78.0605a28: 不可有怠緩也。但拂曉之參勤寒嵐是叵堪。 T2491_.78.0605a29: 於冬時者毎度於御前一銚子可給主典者 T2491_.78.0605b01: 也 T2491_.78.0605b02: 一。古典三水自北流而沒南。枕峙于北南於
T2491_.78.0605b05: 也。南嶺祖師遺跡。數箇所有之。尤可恐者歟。 T2491_.78.0605b06: 攝樣家人不足於南。是偏奉恐春日明神故 T2491_.78.0605b07: 也
T2491_.78.0605b10: 重陽日至于曲水朝。已上七箇月間炭一筐 T2491_.78.0605b11: 毎朝可分入之者也。是非舊例。予始存此事 T2491_.78.0605b12: 耳 T2491_.78.0605b13: 一。不便修學者有之。稽古之段所被聞食無 T2491_.78.0605b14: 其隱。於彼輩等者墨筆并料紙。隨所用自公 T2491_.78.0605b15: 所可申之。先立仰含沙汰所畢。是又予始所 T2491_.78.0605b16: 定置也 T2491_.78.0605b17: 一。接入參客事。若出世當番衆若童形房官 T2491_.78.0605b18: 等所役也。其客或親王或執柄家類世華家 T2491_.78.0605b19: 等接之時。自妻戸入之。於其已下緇素者自 T2491_.78.0605b20: 直間入之。又客可存此式歟。乍立接之。蹲居 T2491_.78.0605b21: 接之事。可依客甲乙者也 T2491_.78.0605b22: 一。主賓對面禮事。若可尊重之客。自褻居不 T2491_.78.0605b23: 出會。隨便宜而經大床入客坐所也。談話終 T2491_.78.0605b24: 後客不退出之前主不可立入也。先立客後 T2491_.78.0605b25: 歸入。又欲尊敬主之時。客不退出而入立於 T2491_.78.0605b26: 内。然後可罷出也。又主出送客事。尊敬之至
T2491_.78.0605b29: 對面者也。痛不可敬人使來臨之時出祇侯 T2491_.78.0605c01: 人可聞事由。使者與祇侯人對面之時。或接 T2491_.78.0605c02: 使者於内殿對面之樣。或中門對面之樣 於 T2491_.78.0605c03: 中門大床對面之樣有之。可依其使者甲乙 T2491_.78.0605c04: 歟。内殿如常。中門對面兼不置圖座之時。可 T2491_.78.0605c05: 蹲居也。中門大床之時乍立相互語言也。凡
T2491_.78.0605c08: 出之時。雖爲大床蹲居可相會也。禮記云。將 T2491_.78.0605c09: 上堂聲必揚戸外有二履言聞則入言不聞則 T2491_.78.0605c10: 不入戸。○外開戸闔○有後入人。闔而 T2491_.78.0605c11: ○遂。並坐不横肱。授立不跪授坐不立。主人 T2491_.78.0605c12: 不問客不先擧。虚坐盡後。食坐盡前。尊客
T2491_.78.0605c15: 隱疾。不以山川。食居人之左。羹居人之右。
T2491_.78.0605c23: 一。衆會之時消息有之。早參輩自我座坪之 T2491_.78.0605c24: 程壘一二枚可著于下座。爲待後參之人也。 T2491_.78.0605c25: 餘龍鍾而著最下座又非禮。還而惡形也。又 T2491_.78.0605c26: 後參之人乞座於先著之人事其禮法有三樣 T2491_.78.0605c27: 或我座次下人乞之。次上人不乞之。或先上 T2491_.78.0605c28: 臈乞座。後下臈乞之著座。或先乞下臈乞上
T2491_.78.0606a02: 方後樣脱之著座事。見侍幄屋座并床子等 T2491_.78.0606a03: 著時如然歟。此式不可有事也。先至我座 T2491_.78.0606a04: 坪之前蹲居成禮。乞座脱挿鞋。遷座上則立 T2491_.78.0606a05: 直。向後樣指遣右手。取裳投出後靜居也。然 T2491_.78.0606a06: 後刷衣文而以扇本直草鞋置之。非當座故 T2491_.78.0606a07: 實事。遇列座人聞物語事尾籠之至極也。不 T2491_.78.0606a08: 仰不顧不低而可直其座。常賦目於座上下 T2491_.78.0606a09: 可見諸衆之儀也。坐眠除之。縱雖爲極熱 T2491_.78.0606a10: 之比。強勿搖扇。又雖爲寒中時時披扁使之。 T2491_.78.0606a11: 無何晴時物馴可見也。始中終不浮不沈其 T2491_.78.0606a12: 起居直麗。而手持足踏削隅可圓者也 T2491_.78.0606a13: 一。貴人御前乃至尊敬人對面之時顯露投 T2491_.78.0606a14: 出于座前。持數珠無禮事也。袖下少爪隱可 T2491_.78.0606a15: 持也 T2491_.78.0606a16: 一。著會人通語之時乍同心疊字用拙言事。 T2491_.78.0606a17: 最比興也。能能有思惟可生辭。有職之輩相 T2491_.78.0606a18: 構執思事歟 T2491_.78.0606a19: 一。公家年中行事輒不讀事有之。仍少少可 T2491_.78.0606a20: 勘之。正月二十九日七瀬御秡 T2491_.78.0606a21: 三月奏御燈御卜伊勢御神事。三月十一日 T2491_.78.0606a22: 以前僧尼重服輕服諸不淨輩。不可參内 T2491_.78.0606a23: 之由。被立御札也
T2491_.78.0606a26: 事也 T2491_.78.0606a27: 五月三日左近騎射荒手結 T2491_.78.0606a28: 六月十四日御靈會祇園祭事也 T2491_.78.0606a29: 七月二十九日役追事是相撲節會相撲人内 T2491_.78.0606b01: 取拔追負賞留勝也 T2491_.78.0606b02: 八月十一日定考事定考者人召仕事勘定改 T2491_.78.0606b03: 也。逆讀事其説也 T2491_.78.0606b04: 十七日例幣 神祇官行之 T2491_.78.0606b05: 十月二十九日諸國大糧申之 T2491_.78.0606b06: 十一月上卯日相甞會神祭也。相甞者神名 T2491_.78.0606b07: 也。上申日當麻祭。當麻神名也 T2491_.78.0606b08: 上酉率川祭 T2491_.78.0606b09: 十二月荷前使無常日也。陵被立勅仕事也 T2491_.78.0606b10: 一日忌火大御飯 T2491_.78.0606b11: 上卯日大神祭 T2491_.78.0606b12: 八日土牛祭 土公祭也 T2491_.78.0606b13: 十日御體御卜祭大神宮祈諸御卜也 T2491_.78.0606b14: 下子日御髮上内侍役也 T2491_.78.0606b15: 一。自元於顯密兼帶輩者不及子細。唯密宗 T2491_.78.0606b16: 中依爲諸用勤諸顯供養會唱導。乃至隨請
T2491_.78.0606b19: 養有之。若勤之可爲密供養也。大師弘仁心
T2491_.78.0606b22: 當所修正多故障人堅不可請之。代官可足 T2491_.78.0606b23: 事。近年諸堂諸院有修正定衆。結句若衆好 T2491_.78.0606b24: 華美輩呼修正法師咲之。未曾有狼藉也。若 T2491_.78.0606b25: 還聞之豈定衆有哉。向後呼彼作名之輩可 T2491_.78.0606b26: 處于罪過也。但北御所御影堂修正密儀也。 T2491_.78.0606b27: 毎度無故障輩。謬而有競望。族人之所思取 T2491_.78.0606b28: 捨無力事歟 T2491_.78.0606b29: 一。公庭年中行事。灌佛并佛名御導師顯宗 T2491_.78.0606c01: 役也。顯宗之中又痛之。可然名僧不應勅請。
T2491_.78.0606c04: 一。近年痛十弟子役事有其聞。所詮瑕瑾何 T2491_.78.0606c05: 事哉。若年輩初勤十弟子後後加色衆之條。 T2491_.78.0606c06: 毎人之事也 T2491_.78.0606c07: 一。房官與修學者列座上下相論事。彼叵 T2491_.78.0606c08: 閣此難捨。進退失度。雌雄迷決。房官俗姓雖 T2491_.78.0606c09: 勝修學者是二族法師也。修學者是俗姓雖劣 T2491_.78.0606c10: 房官淨行禪侶也。共有可賞事。上者以和與 T2491_.78.0606c11: 儀參次第可上座。但又有一儀。常座席之體 T2491_.78.0606c12: 皆左右二行也。然者一方公達并童形座下 T2491_.78.0606c13: 修學者一列可著。一方公達并童形座下房 T2491_.78.0606c14: 官一列可著歟。又三十以前房官若黨不可 T2491_.78.0606c15: 著已灌頂修學者上座。紫位宿老房官座上 T2491_.78.0606c16: 未灌頂若修學者不可著也。此種種儀悉以 T2491_.78.0606c17: 相叶和與道。存此旨毎時隱便可遂交衆也。 T2491_.78.0606c18: 又其品雖爲平衆於續一流之師迹輩者不及 T2491_.78.0606c19: 同日論也。又房官或御乳母子或外戚或時 T2491_.78.0606c20: 執權等沙汰外事也。因何競之哉。良家分禪
T2491_.78.0606c23: 有憚事也。大御室褻習御記有之。細處御共
T2491_.78.0606c26: 今日六角中納言親經訪來閑室。則接入學 T2491_.78.0606c27: 窓小竹殿。此記端書令見之。兩三度讀之。 T2491_.78.0606c28: 初一遍微音也。若依催感歟。二三之讀吟。 T2491_.78.0606c29: 其聲無憚氣。結向拭老涙涅客衫。數奇之至 T2491_.78.0607a01: 寔用無者。然後閑話數剋不審事少少尋訪 T2491_.78.0607a02: 之。其事聊所書載也。木訥事。成人云。指鈍 T2491_.78.0607a03: 根者云木訥。以曲語云木訥歟。此條如何。 T2491_.78.0607a04: 答言。木訥者曲語勿論也。云鈍根者事求勘
T2491_.78.0607a09: 次問云。御入御渡云事也間常言也。是有職 T2491_.78.0607a10: 輩不用言也。如何。答云。其事侯曾不可有 T2491_.78.0607a11: 之言也。御入者入御事歟。御渡者渡御事歟。
T2491_.78.0607a14: 事也。源中納言平中納言藤中納言等中字。 T2491_.78.0607a15: 或濁或清呼之。是可濁事歟。故御所被○ T2491_.78.0607a16: 之。又權僧正之僧字清濁相交讀之。清而呼 T2491_.78.0607a17: 輩猶多類歟。是又可濁事同被仰之。又聖寶 T2491_.78.0607a18: 僧正名云尊師。師字可濁相傳畢。清呼輩有 T2491_.78.0607a19: 之。非名僧之所爲歟。此條條如何。答尊師事 T2491_.78.0607a20: 更不及愚判。上件條條皆可濁呼也。清事立 T2491_.78.0607a21: 有職輩中未承及。禁中之中字勸盃之盃字 T2491_.78.0607a22: 又清呼輩繁多。是同可濁也。又同車輦車之
T2491_.78.0607a27: 故書之。旦與大才老翁交談之事也。雖爲淺 T2491_.78.0607a28: 旨何不賞彼卿哉 T2491_.78.0607a29: 本云 T2491_.78.0607b01: 文永二年七月二日於鳴瀧御所書寫了 T2491_.78.0607b02: 同三日校合畢或本 T2491_.78.0607b03: 本云 T2491_.78.0607b04: 慶長十二年六月中旬於相州鎌倉雪下莊 T2491_.78.0607b05: 嚴院書寫焉 T2491_.78.0607b06: 求法沙門恭畏 T2491_.78.0607b07: 校合畢 T2491_.78.0607b08: 一本云 T2491_.78.0607b09: 私云彼隆澄者理智院大僧正一長者法流 T2491_.78.0607b10: 者忍辱山親快之始御師範也 T2491_.78.0607b11: T2491_.78.0607b12: T2491_.78.0607b13: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |