SAT DB

T2122_.53.0815a01: 又増一阿含經云。世尊告諸比丘。今當説四
T2122_.53.0815a02: 梵之福。云何爲四。一若有信善男子善女人。
T2122_.53.0815a03: 未曾起偸婆處。於中能起。第二補治故寺。第
T2122_.53.0815a04: 三和合聖衆。第四若多薩阿竭初轉法輪時。
T2122_.53.0815a05: 諸天世人勸請轉法輪。是謂四種受梵之福。
T2122_.53.0815a06: 比丘白世尊曰。梵天之福竟爲多少。世尊告
T2122_.53.0815a07: 曰。閻浮里地。其中衆生所有功徳。正與一
T2122_.53.0815a08: 輪王功徳等。閻浮地人及一輪王之徳。與瞿
T2122_.53.0815a09: 耶尼一人功徳等。其閻浮里地及瞿耶尼二
T2122_.53.0815a10: 方之福。故不如彼弗于逮一人之福。其三方
T2122_.53.0815a11: 人福。不如欝單越一人之福。其四天下人
T2122_.53.0815a12: 福。不如四天王之福。乃至四天下人福。及六
T2122_.53.0815a13: 欲天福。不如一梵天王之福。若有善男子善
T2122_.53.0815a14: 女人求其福者。此是其量也
T2122_.53.0815a15: 又中阿含經云。爾時世尊告諸比丘。若能受
T2122_.53.0815a16: 持七種法者。得生帝釋處。即説偈言
T2122_.53.0815a17:     供養於父母及家之尊長
T2122_.53.0815a18:     柔和恭遜辭離麁言兩舌
T2122_.53.0815a19:     調伏慳悋心常修眞實語
T2122_.53.0815a20:     彼三十三天見行七法者
T2122_.53.0815a21:     咸各作是言當來生此天
T2122_.53.0815a22: 又雜寶藏經偈
T2122_.53.0815a23:     福業如果熟不以神祀得
T2122_.53.0815a24:     人乘持戒車後生至天上
T2122_.53.0815a25:     定知如燈滅得至於無爲
T2122_.53.0815a26:     一切由行得求天何所爲
T2122_.53.0815a27: 法苑珠林卷第六十九
T2122_.53.0815a28:
T2122_.53.0815a29:
T2122_.53.0815b01:
T2122_.53.0815b02:
T2122_.53.0815b03: 法苑珠林卷第七十
T2122_.53.0815b04: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0815b05: 受報篇第七十九
T2122_.53.0815b06: 惡報部第十一
T2122_.53.0815b07: 夫有形則影現。有聲則響應。未見形存而影
T2122_.53.0815b08: 亡。聲續而響乖。善惡相報理路皎然。幸願
T2122_.53.0815b09: 深信不猜來誚。輕重苦報具依下述。如身行
T2122_.53.0815b10: 殺生。或剥切臠截炮熬蚶蠣。飛鷹走狗射獵
T2122_.53.0815b11: 衆生者。則墮屠裂斤割地獄中。蒸煮燒炙衆
T2122_.53.0815b12: 生者。則墮 &T055114;

湯鑪炭地獄中。以此殺生故。於
T2122_.53.0815b13: 地獄中。窮年極劫。具受劇苦。受苦既畢。復墮
T2122_.53.0815b14: 畜生。作諸牛馬猪羊驢騾 &MT01914;

駝鷄狗魚鳥
T2122_.53.0815b15: &MT01994;

蛤蟍爲人所殺。

謇吃口臭腥
T2122_.53.0818b17:     顛狂不能信死墮拔舌耕
T2122_.53.0818b18:     吾修四淨口自致八音聲
T2122_.53.0818b19: 五謂嗜酒。酒爲毒氣。主成諸惡王道毀仁澤
T2122_.53.0818b20: 滅。臣慢上忠敬朽。父禮亡母失慈。子＊匈
T2122_.53.0818b21: 虐孝道敗。夫失信婦奢婬。九族諍財産耗。
T2122_.53.0818b22: 亡國危身。無不由之。酒之亂道三十有六。吾
T2122_.53.0818b23: 見是故。絶酒不飮。是吾五師。佛於是説偈
T2122_.53.0818b24: 言
T2122_.53.0818b25:     醉者爲不孝怨禍從内生
T2122_.53.0818b26:     迷惑清高士亂徳敗淑貞
T2122_.53.0818b27:     故吾不飮酒慈心濟群氓
T2122_.53.0818b28:     淨慧度八難自致覺道成
T2122_.53.0818b29: 六謂年老。夫老之爲苦。頭白齒落。目視盲
T2122_.53.0818c01: 冥。耳聽不聰。盛去衰至。皮緩面皺。百節痠
T2122_.53.0818c02: 疼。行歩苦極。坐起呻吟。憂悲心惱識神轉滅。
T2122_.53.0818c03: 便旋即忘。命日促盡。言之流洟。吾見無常
T2122_.53.0818c04: 災變如此故行求道。不欲更之。是吾六師。佛
T2122_.53.0818c05: 於是説偈言
T2122_.53.0818c06:     吾念世無常人生要當老
T2122_.53.0818c07:     盛去日衰羸形枯而白首
T2122_.53.0818c08:     憂勞百病生坐起苦痛惱
T2122_.53.0818c09:     吾用畏是故棄國行求道
T2122_.53.0818c10: 七謂病痩。肉盡骨立。百節皆痛。猶被杖楚。四
T2122_.53.0818c11: 大進退手足不任。氣力虚竭坐起須人。口燥
T2122_.53.0818c12: 脣焦筋斷鼻坼。目不見色。耳不聞音。不淨流
T2122_.53.0818c13: 出。身臥其上。心懷苦惱。言輒悲哀。今覩世
T2122_.53.0818c14: 人。年盛力壯華色煒曄。福盡罪至無常百變。
T2122_.53.0818c15: 吾覩此患故行求道。不欲更之。是吾七師。佛
T2122_.53.0818c16: 於是説偈言
T2122_.53.0818c17:     念人衰老時百病同時嬰
T2122_.53.0818c18:     水消而火起刀風解其形
T2122_.53.0818c19:     骨體筋脈離大命要當傾
T2122_.53.0818c20:     吾用畏是故求道願不生
T2122_.53.0818c21: 八謂人死。四百四病同時倶作。四大欲散。魂
T2122_.53.0818c22: 神不安。風去息絶。火滅身冷。風先火次。魂靈
T2122_.53.0818c23: 去失。身體挺直。無所復知。旬日之間。肉壞
T2122_.53.0818c24: 血流。膖脹爛臭。無一可取。身中有蟲。還食其
T2122_.53.0818c25: 肉。筋脈爛盡。骨節解散。髑髏髀脛。各自異
T2122_.53.0818c26: 處。飛鳥走獸競來食之。天龍鬼神。帝王人
T2122_.53.0818c27: 民。貧富貴賤。無免此患。吾見斯變。故行求
T2122_.53.0818c28: 道。不欲更之。是吾八師。佛於是説偈言
T2122_.53.0818c29:     惟念老病死三界之大患
T2122_.53.0819a01:     福盡而命終棄之於黄泉
T2122_.53.0819a02:     身爛還歸土魂魄隨因縁
T2122_.53.0819a03:     吾用畏是故學道求泥洹
T2122_.53.0819a04: 梵志於是心即開解遂得道跡。長跪受戒爲
T2122_.53.0819a05: 清信士。不殺不盜不婬不欺奉孝不醉。歡喜
T2122_.53.0819a06: 爲佛。作禮而去。故書云。五色令人目盲。五音
T2122_.53.0819a07: 令人耳聾。五味令人口爽。大怒傷陰。大喜敗
T2122_.53.0819a08: 陽。麗色伐性之斧。美味腐身之毒。能寤此
T2122_.53.0819a09: 旨。斯爲大師

T2122_.53.0819a10:

住處部第十二

別有四部

T2122_.53.0819a11:   七識住處　九衆生居住處　二十五有
T2122_.53.0819a12: 住處　四十二居止住處
T2122_.53.0819a13: 七識住處第一
T2122_.53.0819a14: 如毘曇説云。於欲界之中唯取人天善趣爲
T2122_.53.0819a15: 一。及取上之二界各前三地則爲七也。論言。
T2122_.53.0819a16: 何故四種惡趣及第四禪并及非想不立識住
T2122_.53.0819a17: 法者。此還如論中釋云。若識於彼樂住者。則
T2122_.53.0819a18: 立識住。樂住非分者。是則不立。謂彼四惡趣
T2122_.53.0819a19: 中苦逼迫故識不樂住。第四禪中有淨居天。
T2122_.53.0819a20: 樂入涅槃故識不樂住。無想衆生以無心故
T2122_.53.0819a21: 不可説爲識住。自餘第四禪。其亦不定。或求
T2122_.53.0819a22: 無色。或求淨居。或求無想故識亦不樂住也。
T2122_.53.0819a23: 第一有中以其闇昧不捷疾故識不樂住。以
T2122_.53.0819a24: 如斯義。是故不立。又説若彼有壞識法者。是
T2122_.53.0819a25: 則不立識住。謂彼四惡趣中爲彼苦受惱壞
T2122_.53.0819a26: 識故。所以不立。第四禪中以有無想正受及
T2122_.53.0819a27: 無想天斷壞識。故一一亦不立。非想地中。有
T2122_.53.0819a28: 彼滅盡三昧。害識心故。是以此三處悉皆不
T2122_.53.0819a29: 立識住。七識住略分別如是
T2122_.53.0819b01: 九衆生居住處第二
T2122_.53.0819b02: 問曰九衆生居云何差別。答曰。如毘曇中説。
T2122_.53.0819b03: 謂於前七識住上。加無想天及與非想。即是
T2122_.53.0819b04: 九衆生居。若言惡趣及餘第四禪。何故不立
T2122_.53.0819b05: 衆生居者。此如論中前釋。若彼衆生愛樂住
T2122_.53.0819b06: 者。立衆生居。樂住非分者。是則不立。謂彼四
T2122_.53.0819b07: 惡趣中多苦惱。故衆生不樂住於彼。第四
T2122_.53.0819b08: 禪中五淨居天。疾樂涅槃故亦不樂住。自餘
T2122_.53.0819b09: 第四禪如前所説。是故不立衆生居矣
T2122_.53.0819b10: 二十五有住處第三
T2122_.53.0819b11: 問曰。二十五有云何分別。答曰。如舍利弗阿
T2122_.53.0819b12: 毘曇論説。欲界之中具十四有。色界有七。無
T2122_.53.0819b13: 色有四。三界合論故有二十五。欲界十四者。
T2122_.53.0819b14: 謂四惡趣。即以爲四。又取四天下人。復以爲
T2122_.53.0819b15: 四。帖前爲八。又取六欲諸天以六。＊帖前便
T2122_.53.0819b16: 爲十四有也
T2122_.53.0819b17: 色界七者。所謂四禪。即以爲四。又於初禪之
T2122_.53.0819b18: 中取大梵天。第四禪中取五淨居并無想天。
T2122_.53.0819b19: 即爲其七。將七＊帖前十四。即爲二十一有
T2122_.53.0819b20: 也。無色界中四者。謂四無色定。以四＊帖前。
T2122_.53.0819b21: 即爲二十五有。是故彼論偈云
T2122_.53.0819b22:     四洲四惡趣梵王六欲天
T2122_.53.0819b23:     無想五淨居四空及四禪
T2122_.53.0819b24: 問曰。未知以何義故於初禪中別取梵王。於
T2122_.53.0819b25: 第四禪中別取無想天并五淨居。立爲三有。
T2122_.53.0819b26: 別於初四禪者。有何義耶。答曰。有以謂彼初
T2122_.53.0819b27: 禪大梵天者。外道人等＊常計以爲能生萬物
T2122_.53.0819b28: 之本。違之則受生死。順之則得解脱。又彼梵
T2122_.53.0819b29: 王亦復自計己身。能爲造化之主。是一是常。
T2122_.53.0819c01: 是眞解脱。如來爲欲破彼情見。是故別標説
T2122_.53.0819c02: 爲有也。第二無想天者。謂彼天中悉得定壽。
T2122_.53.0819c03: 五百大劫無心之報。外道人等於此不達。而
T2122_.53.0819c04: 復計爲眞實涅槃。是故樂修無想之定求生
T2122_.53.0819c05: 彼處。如來爲欲破彼情見。是故別標説爲有
T2122_.53.0819c06: 也。第三五淨居者。於中有彼摩醯首羅天王
T2122_.53.0819c07: 處。外道人等亦復計彼天王。能爲造化之本。
T2122_.53.0819c08: 歸之則得解脱。爲破此見。是故如來別標説
T2122_.53.0819c09: 有。別説之意義顯斯也
T2122_.53.0819c10: 問曰。未知於彼六趣之中。四種惡趣各立一
T2122_.53.0819c11: 有。人中立四。天中乃立十七有者。何義然耶。
T2122_.53.0819c12: 答曰。有以所謂於彼四惡趣中。苦惱多故。衆
T2122_.53.0819c13: 生不著。樂住情微。是故就趣各立一有。人
T2122_.53.0819c14: 趣次勝。衆生樂住。心已殷著。是故隨方。説之
T2122_.53.0819c15: 爲四。天趣最勝。樂住之情。最爲無上。是故
T2122_.53.0819c16: 隨處説爲十七。二十五有略辯如是
T2122_.53.0819c17: 四十二居止住處第四
T2122_.53.0819c18: 問曰。未知四十二居止云何分別。答曰。如樓
T2122_.53.0819c19: 炭經説。謂於欲界之中有二十居止。色界中
T2122_.53.0819c20: 有十八無色界中有四。三界合論有四十二
T2122_.53.0819c21: 居止處。其欲界二十者。謂彼八大地獄及畜
T2122_.53.0819c22: 生餓鬼。即爲十也。又取四天下人及六欲天。
T2122_.53.0819c23: 復爲十也。總爲二十居止處。色界中十八者。
T2122_.53.0819c24: 謂彼四禪之中有十八天。即爲十八居止。無
T2122_.53.0819c25: 色界中。四空定處。合爲四十二居止也
T2122_.53.0819c26: 問曰。何故於六趣之中。地獄人天三趣之中。
T2122_.53.0819c27: 各各立多居止處。鬼畜二趣各唯立一。脩羅
T2122_.53.0819c28: 一趣全不立者何耶。答曰。居止名爲安止住
T2122_.53.0819c29: 處。有定處者。隨處則立。無定處者。是則不
T2122_.53.0820a01: 立。謂彼地獄定有八處。人有四處。天定有其
T2122_.53.0820a02: 二十八處。是故於此三趣。各各立多居止。鬼
T2122_.53.0820a03: 畜二趣無有定別多居止處。是故就趣各立
T2122_.53.0820a04: 其一。脩羅趣攝入餘道。是故不論
T2122_.53.0820a05: 問曰。若依毘曇説。彼四空遍在欲色二界之
T2122_.53.0820a06: 中。亦無定別。又彼無形。則無栖託。何故得説
T2122_.53.0820a07: 居止處耶。答曰。依如小乘。實當如是。若依大
T2122_.53.0820a08: 乘説。彼亦有微細色形。各有宮殿。別有四處。
T2122_.53.0820a09: 於三界中。別守一界。不雜餘二。是故説爲四
T2122_.53.0820a10: 居止也
T2122_.53.0820a11: 問曰。依如毘曇説。彼梵王與彼梵輔天同無
T2122_.53.0820a12: 別住處。第四禪中無想天者。與彼廣果同階
T2122_.53.0820a13: 亦無別處。若如是者。何故得説以爲二居止
T2122_.53.0820a14: 耶。答曰。有以謂彼梵王於初禪中。雖無別天。
T2122_.53.0820a15: 而於第二梵輔天中。別有層臺高廣嚴博。大
T2122_.53.0820a16: 梵天王於上而住。不與梵輔天同。以其君勝
T2122_.53.0820a17: 上臣下別故。無想天者。雖與廣果天同。其住
T2122_.53.0820a18: 處各有殊別。其猶此間州縣相似。以如斯別。
T2122_.53.0820a19: 是故説之爲二居止焉
T2122_.53.0820a20: 頌曰
T2122_.53.0820a21:     色心相染業障交纒七識起發
T2122_.53.0820a22:     八識受牽三界受報六道苦緜
T2122_.53.0820a23:     自非斷妄何得牢堅

T2122_.53.0820a24:

感應縁

略引二十
二驗

T2122_.53.0820a25: 漢元始年有女生兒兩頭兩頸　漢光和年
T2122_.53.0820a26: 有女生兒兩頭肩有四臂　漢建興年有
T2122_.53.0820a27: 女産二女相向腹心合胸周烈王之年有
T2122_.53.0820a28: 女産二龍　漢時有女生蛇　周哀公＊之年有
T2122_.53.0820a29: 女生四十子又有生三十子　漢文帝時有
T2122_.53.0820b01: 馬生角　秦文王五年有獻五足牛　漢
T2122_.53.0820b02: 綏和二年有牝馬生駒三足　漢景帝六年
T2122_.53.0820b03: 有獻牛足出背上　晋大興元年有牛生子
T2122_.53.0820b04: 兩頭八足兩尾　魏黄初中有鷹生燕口爪倶
T2122_.53.0820b05: 赤　漢時有臣竇嬰灌夫田蚡因恨謀死現
T2122_.53.0820b06: 報　晋大將軍王敦枉害刀玄亮現報　
T2122_.53.0820b07: 晋有御史石密枉奏殺典客現報　晋大司
T2122_.53.0820b08: 馬桓温枉害著作郎殷涓現報　秦姚萇以
T2122_.53.0820b09: 枉害符永固萇受現報　秦李雄從叔壽枉害
T2122_.53.0820b10: 李期現報　宋有翟銅烏枉害同縣人張超
T2122_.53.0820b11: 現報　宋＊有張裨爲隣人燒死隣人受現報
T2122_.53.0820b12: 　宋＊有呂慶祖爲奴教子枉害奴受現報　
T2122_.53.0820b13: 唐貞觀年中有杜通達枉害衆僧受現報　
T2122_.53.0820b14: 唐貞觀年内有邢文宗。枉害衆僧受現報
T2122_.53.0820b15: 漢元始元年六月。有長安女子生兒。兩頭異
T2122_.53.0820b16: 頸。面得相向。四臂共胸倶前向。尻上有目。長
T2122_.53.0820b17: 二寸。故京房易傳曰。睽狐見豕負塗。厥妖
T2122_.53.0820b18: 人生兩頭兩頸不一也。足多所住邪也。足少
T2122_.53.0820b19: 不勝任。下體生於上不敬也。上體生於下泄
T2122_.53.0820b20: 涜也。生非其類婬亂也。生而大速成也。生而
T2122_.53.0820b21: 能言好虚也
T2122_.53.0820b22: 漢光和二年。雒陽上西門外女子生兒。兩頭
T2122_.53.0820b23: 異肩。四臂共胸面倶相向。自是之後朝廷霿
T2122_.53.0820b24: 亂。政在私門。二頭之像也。後董卓殺太后。
T2122_.53.0820b25: 被以不孝之名。廢天子。又周之漢元以來。禍
T2122_.53.0820b26: 莫大焉
T2122_.53.0820b27: 漢建興四年。西都傾覆。元皇帝始爲晋王。四
T2122_.53.0820b28: 海宅心。其年十月二十二日。新蔡縣吏任僑
T2122_.53.0820b29: 妻胡氏。年二十五産二女。相向腹心合。自
T2122_.53.0820c01: 胸以上臍以下分。此蓋天下未壹之妖也。時
T2122_.53.0820c02: 内史呂會上言。案瑞應圖云。異根同體謂之
T2122_.53.0820c03: 連理。異畝同穗謂之嘉禾。草木之屬猶以爲
T2122_.53.0820c04: 瑞。今二人同心。天垂靈象。故易云。二人同心
T2122_.53.0820c05: 其利斷金。休顯見生於陳東之國。斯蓋四海
T2122_.53.0820c06: 同心之瑞。不勝喜躍。謹畫圖上。時有識者哂
T2122_.53.0820c07: 之。君子曰。智之難也。以臧文仲之才。猶祀爰
T2122_.53.0820c08: 居焉布在方册。千載不忘。故士不可以不學。
T2122_.53.0820c09: 古人有言。木無枝。謂之瘣。人不學。謂之瞽。
T2122_.53.0820c10: 當其所蔽。蓋闕如也。可不勉乎
T2122_.53.0820c11: 周烈王之六年。林碧陽君之御人産二龍。漢
T2122_.53.0820c12: 定襄太守竇奉妻生子武。并生一蛇。奉送蛇
T2122_.53.0820c13: 之于林。及武長大有海内俊名。母死將葬未
T2122_.53.0820c14: 窆。賓客聚集。有大蛇從林草中出。徑來棺
T2122_.53.0820c15: 下。委地俯仰。以頭撃棺。血涕并流。若哀慟
T2122_.53.0820c16: 者
T2122_.53.0820c17: 周哀公之八年。鄭有人。一生四十子。其二十
T2122_.53.0820c18: 人爲人。二十人死。其九年晋有豕生人能言。
T2122_.53.0820c19: 呉赤烏七年。有婦人一生三十子。秦孝公二
T2122_.53.0820c20: 十一年。有馬生人昭王二十年。牝馬生子而
T2122_.53.0820c21: 死。劉向以爲馬禍也。故京房易傳曰。方伯分
T2122_.53.0820c22: 威。厥妖牝馬生子。上無天子。諸侯相伐。厥
T2122_.53.0820c23: 妖馬生人也
T2122_.53.0820c24: 漢文帝十二年。呉地有馬生角。在耳上上
T2122_.53.0820c25:
T2122_.53.0820c26:
T2122_.53.0820c27:
T2122_.53.0820c28:
T2122_.53.0820c29:
T2122_.53.0821a01: 向。右角長三寸。左角長二寸。皆大二寸。後五
T2122_.53.0821a02: 年六月。密應城門外有狗生角。劉向以爲馬
T2122_.53.0821a03: 不當生角。猶下不當擧兵向上也。呉將反之
T2122_.53.0821a04: 變云。京房易傳曰。臣易上政不順。厥妖馬生
T2122_.53.0821a05: 角。并謂賢士不足
T2122_.53.0821a06: 漢綏和二年。定襄有牝馬。生駒三足。隨群飮
T2122_.53.0821a07: 食。五行志曰。以爲馬國之武用象也
T2122_.53.0821a08: 秦文王五年。游于駒衍。有獻五足牛者。時
T2122_.53.0821a09: 秦世喪用民力。京房易傳曰。興傜役奪民
T2122_.53.0821a10: 時。厥妖牛生五足
T2122_.53.0821a11: 漢景帝中六年。梁孝王畋北山。有獻牛足出
T2122_.53.0821a12: 背上者。劉向以爲牛禍思心＊霿亂之咎也。至
T2122_.53.0821a13: 漢靈帝延嘉五年。臨沅縣有牛生雞。兩頭四
T2122_.53.0821a14: 足
T2122_.53.0821a15: 晋大興元年三月。武昌太守王諒。有牛生子。
T2122_.53.0821a16: 兩頭八足兩尾共一腹。不能自生。十餘人以
T2122_.53.0821a17: 繩引之。子死母活。其三年後苑中有牛生。
T2122_.53.0821a18: 一足三尾。生而死也
T2122_.53.0821a19: 漢綏和二年三月。天水平襄有燕生雀。哺食
T2122_.53.0821a20: 長大倶飛去。京房易傳曰。賊臣在國。厥咎
T2122_.53.0821a21: 燕生雄雀。又曰。生非其類。子不嗣也
T2122_.53.0821a22: 魏黄初中有鷹生燕巣中。口爪倶赤。至青龍
T2122_.53.0821a23: 中。明帝爲陵霄闕。始搆有鵲巣其上。帝以問
T2122_.53.0821a24: 高堂隆。對曰。詩云。惟鵲有巣。惟鳩居之。此

T2122_.53.0821a25:

宮室未成。身不得居之象也

右十二驗出
搜神異記

T2122_.53.0821a26: 漢竇嬰字王孫。漢孝文帝竇皇后從兄子也。
T2122_.53.0821a27: 封魏其侯爲丞相。後乃免相。及竇皇后崩。嬰
T2122_.53.0821a28: 益疏薄無勢。黜不得志。與太僕灌夫相引薦
T2122_.53.0821a29: 交結其歎。恨相知之晩乎。孝景帝王皇后
T2122_.53.0821b01: 異父同母弟田蚡爲丞相。親幸從衡。使人
T2122_.53.0821b02: 就嬰求城南田數頃。嬰不與曰。老僕雖棄。丞
T2122_.53.0821b03: 相雖貴。寧可以勢相奪乎。灌夫亦助怒之。蚡
T2122_.53.0821b04: 皆恨之。及蚡娶妻。王太后詔。列侯宗室皆往
T2122_.53.0821b05: 賀蚡。灌夫爲人狂酒先嘗。以醉忤蚡不肯賀
T2122_.53.0821b06: 之。竇嬰強衆與倶去。酒酣灌夫行酒至蚡。
T2122_.53.0821b07: 蚡曰。不能滿觚。夫因言辭不遜。蚡遂怒曰。
T2122_.53.0821b08: 此吾驕灌夫之罪也。乃縛＊夫謂長史曰。有
T2122_.53.0821b09: 詔召宗室。而灌夫罵坐不敬。并奏其在郷里
T2122_.53.0821b10: 豪横。處夫棄市。竇嬰還謂其妻曰。終不令灌
T2122_.53.0821b11: 夫獨死而嬰獨生。乃上事具陳。灌夫醉飽事
T2122_.53.0821b12: 不足誅。帝召見之。嬰與蚡互相言短長。帝問
T2122_.53.0821b13: 朝臣。兩人誰是。朝臣多言。嬰是。王太后聞怒
T2122_.53.0821b14: 而不食。曰我在人。皆凌籍吾弟。我百歳後當
T2122_.53.0821b15: 魚肉之中。及出蚡復爲嬰造作惡語。用以聞
T2122_.53.0821b16: 上。天子亦以蚡爲不直。特爲太后故論嬰及
T2122_.53.0821b17: 市。嬰臨死罵曰。若死無知則已。有知要不獨
T2122_.53.0821b18: 死。後月餘蚡病一身盡痛。似有打撃之者。
T2122_.53.0821b19: 但號呼叩頭謝罪。天子使呪鬼者瞻之。見
T2122_.53.0821b20: 竇嬰灌夫共守笞蚡。蚡遂死。天子亦夢見嬰
T2122_.53.0821b21: 而謝之
T2122_.53.0821b22: 晋大將軍王敦枉害刁玄亮。及敦入石頭。夢
T2122_.53.0821b23: 白犬自下天而噬之。既還姑熟遇病。白日
T2122_.53.0821b24: 見刁乘軺車導從吏卒來仰頭瞑目。及入
T2122_.53.0821b25: 攝録敦。敦大悑逃不得脱。死河間。國兵張
T2122_.53.0821b26: 鹿經曠二人。相與皆善。晋太元十四年五
T2122_.53.0821b27: 月五日。共升鍾嶺坐于山椒。＊鹿酗酒失色。
T2122_.53.0821b28: 拔刀斬曠。曠母爾夕夢。曠自説爲＊鹿所殺
T2122_.53.0821b29: 投屍澗中。脱褌覆腹。尋覓之時必難可得。
T2122_.53.0821c01: 當令褌飛起以示處也。明晨追捕一如所言。
T2122_.53.0821c02: ＊鹿知事露欲規叛逸。出門輒見曠手執雙刀
T2122_.53.0821c03: 來擬其面。遂不得去。母具告官。＊鹿以伏
T2122_.53.0821c04: 辜
T2122_.53.0821c05: 晋山陰縣令石密。先經爲御史。枉奏殺典客
T2122_.53.0821c06: 令萬黜。密白日見黜來殺密。密遂死
T2122_.53.0821c07: 晋大司馬桓温。功業殊盛。負其才力。久懷簒
T2122_.53.0821c08: 逆。廢晋帝爲海西公。而立會稽王。是爲簡文
T2122_.53.0821c09: 帝。太宰武陵王晞。性尚武事。好犬馬游獵。温
T2122_.53.0821c10: 常忌之。故加罪状。奏免晞及子綜官。又逼新
T2122_.53.0821c11: 蔡王晃使列晞綜。及前著作郎殷涓太宰長
T2122_.53.0821c12: 史庾清等謀反。頻請殺之。詔特赦晞父子。乃
T2122_.53.0821c13: 徙新安。殷涓父浩。先爲温所廢涓頗有氣
T2122_.53.0821c14: 尚。遂不詣温。而與晞游。温乃疑之。庾乃請
T2122_.53.0821c15: 坐。有才望且宗族甚強。所以並致極法。簡文
T2122_.53.0821c16: 尋崩而皇太子立。遺詔委政於温。依諸葛亮
T2122_.53.0821c17: 王遵舊事。温大怨望。以爲失權。僣逼愈甚。後
T2122_.53.0821c18: 謁簡文高平陵。方欲伏見帝在墳前擧體莫
T2122_.53.0821c19: 衣。語温云。家國不造。委任失所。温答。臣不
T2122_.53.0821c20: 敢。臣不敢。既登車爲左右説之。又問殷涓形
T2122_.53.0821c21: 状。答以肥短。温云。向亦見。在帝側十餘日
T2122_.53.0821c22: 便病。因此憂懣而死
T2122_.53.0821c23: 秦姚萇字景茂。赤亭羗也。父弋仲事石勒。
T2122_.53.0821c24: 石氐既滅。萇隨其兄衰。與苻永固戰於三原。
T2122_.53.0821c25: 軍敗衰死。萇乃降永固。即受祿位。累加爵
T2122_.53.0821c26: 邑。及轉龍驤將軍督梁益州諸軍事。永固謂
T2122_.53.0821c27: 之曰。朕昔以龍驤建業。此號未曾假人。今持
T2122_.53.0821c28: 山南委卿。故特以相授。其蒙寵任優隆如此。
T2122_.53.0821c29: 後隨永固子叡討慕容泓。爲泓所敗。叡獨死
T2122_.53.0822a01: 之。萇遣長史。詣永固謝罪。永固怒既甚。即戮
T2122_.53.0822a02: 其使。益萇恐懼。遂奔西州。邀聚士卒而自
T2122_.53.0822a03: 樹置。永固頻爲慕容沖所敗。沖轉侵逼。永固
T2122_.53.0822a04: 又見妖怪屡起。遂走五將山。萇即遣驍騎將
T2122_.53.0822a05: 軍呉中圍永固。中執永固以送。萇即日囚之。
T2122_.53.0822a06: 以求傳國璽及令禪讓。永固不從。數以叛逆
T2122_.53.0822a07: 之罪。萇遂殺之。遂稱帝。後又掘永固屍。鞭
T2122_.53.0822a08: 撻無數。裸剥衣裳。薦之以棘。掘坎埋之。及萇
T2122_.53.0822a09: 遇疾。即夢永固將天官使者及鬼兵數百。突
T2122_.53.0822a10: 入營中。萇甚悚愕走入後帳。宮人逆來刺
T2122_.53.0822a11: 鬼。誤中萇陰。鬼即相謂曰。正著死所。拔去矛
T2122_.53.0822a12: 刃。出血石餘。忽然驚寤。即患陰腫。令醫＊刺
T2122_.53.0822a13: 之。流血如夢。又狂言曰。殺陛下者臣兄襄
T2122_.53.0822a14: 耳。非臣萇罪。願不賜枉。後三日萇死
T2122_.53.0822a15: 秦李雄既王於蜀。其第四子期從叔壽襲期。
T2122_.53.0822a16: 而廢爲邛都公。尋復殺之。而壽自立。壽性素
T2122_.53.0822a17: ＊匈佷猜忌。僕射蔡射等。以正直忤旨。遂
T2122_.53.0822a18: 誅之。無幾壽病。常見李期蔡射而爲祟。歐血
T2122_.53.0822a19: 而死
T2122_.53.0822a20: 宋高平金郷張超。與同縣翟願不和。願以宋
T2122_.53.0822a21: 元嘉中爲方與令。忽爲人所殺。咸疑是超。超
T2122_.53.0822a22: 金郷後除縣職。解官還家。入山栰林。翟兄子
T2122_.53.0822a23: 銅烏執弓持矢。并齎酒醴就山貺之。斟酌已
T2122_.53.0822a24: 畢。銅烏曰。明府昔害民叔。無縁同戴天日。引
T2122_.53.0822a25: 弓射之即死。銅烏其夜見超云。我不殺汝叔。
T2122_.53.0822a26: 枉見殘害。今已上訴。故來相報。引刀＊刺之。
T2122_.53.0822a27: 吐血而死
T2122_.53.0822a28: 宋下邳張裨者。家世冠族。末葉衰微。有孫
T2122_.53.0822a29: 女。姝好美色。隣人求娉爲妾。＊裨以舊門之
T2122_.53.0822b01: 後。恥而不許。隣人忿之乃焚其屋。＊裨遂燒
T2122_.53.0822b02: 死。其息邦先行不在。後還亦知情状。而畏隣
T2122_.53.0822b03: 人之勢。又貪其財而不言。嫁女與之。後經
T2122_.53.0822b04: 一年邦夢見＊裨曰。汝爲兒子逆天不孝。棄親
T2122_.53.0822b05: 就疏。僣同兇黨。便捉邦頭。以手中桃杖＊刺
T2122_.53.0822b06: 之。邦因病兩宿歐血而死。邦死之日。隣人
T2122_.53.0822b07: 又見＊裨排門直入。張目攘袂曰。君恃貴縱
T2122_.53.0822b08: 惡。酷暴之甚。枉見殺害。我已上訴事獲申雪。
T2122_.53.0822b09: 却後數日令君知之。隣人得病尋亦殞歿
T2122_.53.0822b10: 宋世永康人呂慶祖。家甚温富。當使一奴名
T2122_.53.0822b11: 教子守視墅舍。以元嘉中便往案行。忽爲人
T2122_.53.0822b12: 所殺。族弟無期先大擧慶祖錢。咸謂爲害。無
T2122_.53.0822b13: 期齎羊酒脯。至柩所而祝曰。君荼酷如此。
T2122_.53.0822b14: 乃云。是我魂而有靈使知其主。既還至三
T2122_.53.0822b15: 更。見慶祖來云。近履行見教子畦疇不理。許
T2122_.53.0822b16: 當痛治奴。奴遂以斧斫我背。將帽塞口。因
T2122_.53.0822b17: 得齧奴三指。悉皆破碎。便取刀＊刺我頸。曳
T2122_.53.0822b18: 著後門。初見殺時。諸從行人亦在其中。奴今
T2122_.53.0822b19: 欲叛。我已釘其頭著壁。言畢而滅。無期早
T2122_.53.0822b20: 旦以告其父母。潜視奴所住壁。果有一把髮。
T2122_.53.0822b21: 以竹釘之。又看其指並見破傷。録奴詰驗臣
T2122_.53.0822b22: 伏。又問。汝既反逆。何以不叛。奴云。頭如被
T2122_.53.0822b23: 繋。欲逃不得。諸同見者。事事相苻。即焚教子

T2122_.53.0822b24:

并其二息

右九驗出
寃魂志

T2122_.53.0822b25: 唐齊州高遠縣人杜通達。貞觀年中。縣丞命
T2122_.53.0822b26: 令送一僧向北。通達見僧經箱。謂言。其中
T2122_.53.0822b27: 總是絲絹。乃與妻共計撃僧殺之。僧未死間。
T2122_.53.0822b28: 誦呪三兩句。遂有一蠅飛入其鼻。久悶不出。
T2122_.53.0822b29: 通達眼鼻遽喎眉鬚即落。迷惑失道精神沮
T2122_.53.0822c01: 喪。未幾之間便遇惡疾。不經一年而死。臨終
T2122_.53.0822c02: 之際蠅遂飛出。還入妻鼻。其妻得病。歳餘復
T2122_.53.0822c03: 卒
T2122_.53.0822c04: 唐河間邢文宗。家接幽燕。禀性麁險。貞觀年
T2122_.53.0822c05: 中。忽遭惡風疾。旬日之間眉鬚落盡。於後
T2122_.53.0822c06: 就寺歸懺。自云。近者使向幽州路。逢一客將
T2122_.53.0822c07: 絹十餘匹。逈澤無人。因即却殺。此人云。將
T2122_.53.0822c08: 向城内欲買經紙。終不得免。少間屬一老
T2122_.53.0822c09: 僧復欲南出遇文宗。懼事發覺揮刀擬僧。僧
T2122_.53.0822c10: 叩頭曰。乞存性命。誓願終身不言。文宗殺之。
T2122_.53.0822c11: 棄之草間。經二十餘日。行還過僧死處。時當
T2122_.53.0822c12: 暑月。疑皆爛壞。試往視之。儼如生日。宗因
T2122_.53.0822c13: 下馬以策築僧之口。口出一蠅。飛鳴清徹。
T2122_.53.0822c14: 直入宗鼻。久悶不出。因得大患。歳餘而死

T2122_.53.0822c15:

右二驗出
冥報拾遺

T2122_.53.0822c16: 法苑珠林卷第七十
T2122_.53.0822c17:
T2122_.53.0822c18:
T2122_.53.0822c19:
T2122_.53.0822c20: 法苑珠林卷第七十一
T2122_.53.0822c21: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0822c22: 罪福篇第八十
T2122_.53.0822c23: 欲蓋篇第八十一

T2122_.53.0822c24:

罪福篇

此有四部

T2122_.53.0822c25: 述意部　業行部　罪行部　福行部
T2122_.53.0822c26: 述意部第一
T2122_.53.0822c27: 夫善惡相翻明闇相反。罪福冥對。皎若目
T2122_.53.0822c28: 前。所以惡名俯墜。善謂清升。福是富饒。禍
T2122_.53.0822c29: 爲摧折。故知罪惡之法。不可弗除。福善之功。

Footnote:

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