INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0803a01:
T0220_.06.0803a02:
T0220_.06.0803a03:大般若波羅蜜多經卷第三百五
T0220_.06.0803a04: 十一
T0220_.06.0803a05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0803a06: 初分多問不二品第六十一之一
T0220_.06.0803a07: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.06.0803a08: 成就如是方便善巧。發心已來爲經幾時。佛
T0220_.06.0803a09: 言。善現。是菩薩摩訶薩發心已來。經於無
T0220_.06.0803a10: 數百千倶胝那
多劫。具壽善現復白佛言。
T0220_.06.0803a11: 世尊。若菩薩摩訶薩成就如是方便善巧。已
T0220_.06.0803a12: 曾親近供養幾佛。佛言。善現。是菩薩摩訶
T0220_.06.0803a13: 薩已曾親近供養殑伽沙等諸佛。具壽善現
T0220_.06.0803a14: 復白佛言。世尊。若菩薩摩訶薩成就如是
T0220_.06.0803a15: 方便善巧。已曾種植幾所善根。佛言。善
T0220_.06.0803a16: 現。是菩薩摩訶薩發心已來。無有布施波羅
T0220_.06.0803a17: 蜜多而不圓滿精勤修習。無有淨戒波羅蜜
T0220_.06.0803a18: 多而不圓滿精勤修習。無有安忍波羅蜜多
T0220_.06.0803a19: 而不圓滿精勤修習。無有精進波羅蜜多而
T0220_.06.0803a20: 不圓滿精勤修習。無有靜慮波羅蜜多而不
T0220_.06.0803a21: 圓滿精勤修習。無有般若波羅蜜多而不圓
T0220_.06.0803a22: 滿精勤修習。是菩薩摩訶薩發心已來。無
T0220_.06.0803a23: 有内空而不圓滿精勤安住。無有外空内外
T0220_.06.0803a24: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0803a25: 際空散空無變異空本性空自相空共相空一
T0220_.06.0803a26: 切法空不可得空無性空自性空無性自性空
T0220_.06.0803a27: 而不圓滿精勤安住。是菩薩摩訶薩發心已
T0220_.06.0803a28: 來。無有眞如而不圓滿精勤安住。無有法界
T0220_.06.0803a29: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0803b01: 法住實際虚空界不思議界而不圓滿精勤安
T0220_.06.0803b02: 住。是菩薩摩訶薩發心已來。無有苦聖諦而
T0220_.06.0803b03: 不圓滿精勤安住。無有集滅道聖諦而不圓
T0220_.06.0803b04: 滿精勤安住。是菩薩摩訶薩發心已來。無有
T0220_.06.0803b05: 四靜慮而不圓滿精勤修習。無有四無量四
T0220_.06.0803b06: 無色定而不圓滿精勤修習。是菩薩摩訶薩
T0220_.06.0803b07: 發心已來。無有八解脱而不圓滿精勤修習。
T0220_.06.0803b08: 無有八勝處九次第定十遍處而不圓滿精
T0220_.06.0803b09: 勤修習。是菩薩摩訶薩發心已來。無有四念
T0220_.06.0803b10: 住而不圓滿精勤修習。無有四正斷四神足
T0220_.06.0803b11: 五根五力七等覺支八聖道支而不圓滿精勤
T0220_.06.0803b12: 修習。是菩薩摩訶薩發心已來。無有解脱門
T0220_.06.0803b13: 而不圓滿精勤修習。無有無相無願解脱門
T0220_.06.0803b14: 而不圓滿精勤修習。是菩薩摩訶薩發心已
T0220_.06.0803b15: 來。無有五眼而不圓滿精勤修習。無有六神
T0220_.06.0803b16: 通而不圓滿精勤修習。是菩薩摩訶薩發心
T0220_.06.0803b17: 已來。無有佛十力而不圓滿精勤修習。無有
T0220_.06.0803b18: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0803b19: 佛不共法而不圓滿精勤修習。是菩薩摩訶
T0220_.06.0803b20: 薩發心已來。無有無忘失法而不圓滿精勤
T0220_.06.0803b21: 修習。無有恒住捨性而不圓滿精勤修習。是
T0220_.06.0803b22: 菩薩摩訶薩發心已來。無有一切智而不圓
T0220_.06.0803b23: 滿精勤修習。無有道相智一切相智而不圓
T0220_.06.0803b24: 滿精勤修習。是菩薩摩訶薩發心已來。無
T0220_.06.0803b25: 有陀羅尼門而不圓滿精勤修習。無有三摩
T0220_.06.0803b26: 地門而不圓滿精勤修習。是菩薩摩訶薩發
T0220_.06.0803b27: 心已來。無有菩薩摩訶薩行而不圓滿精勤
T0220_.06.0803b28: 修習。無有無上正等菩提而不圓滿精勤修
T0220_.06.0803b29: 習。善現。是菩薩摩訶薩發心已來。種植如上
T0220_.06.0803c01: 圓滿善根。由此因縁成就如是方便善巧。具
T0220_.06.0803c02: 壽善現復白佛言。世尊。若菩薩摩訶薩成就
T0220_.06.0803c03: 如是方便善巧甚爲希有。佛言。善現。如是
T0220_.06.0803c04: 如是。如汝所説。是菩薩摩訶薩成就如是方
T0220_.06.0803c05: 便善巧甚爲希有。善現當知。如日月輪周行
T0220_.06.0803c06: 照燭四大洲界作大事業。其中所有若情非
T0220_.06.0803c07: 情。隨彼光明勢力而轉各成己事。如是般若
T0220_.06.0803c08: 波羅蜜多。照燭餘五波羅蜜多作大事業。布
T0220_.06.0803c09: 施等五波羅蜜多。隨順般若波羅蜜多勢力
T0220_.06.0803c10: 而轉各成己事
T0220_.06.0803c11: 善現當知。布施等五波羅蜜多。皆由般若波
T0220_.06.0803c12: 羅蜜多所攝受故。乃得名爲波羅蜜多。若離
T0220_.06.0803c13: 般若波羅蜜多。布施等五不得名爲波羅蜜
T0220_.06.0803c14: 多。善現當知。如轉輪王若無七寶。不得名
T0220_.06.0803c15: 爲轉輪聖王。要具七寶乃得名爲轉輪聖王。
T0220_.06.0803c16: 布施等五波羅蜜多亦復如是。若非般若波
T0220_.06.0803c17: 羅蜜多之所攝受。不得名爲波羅蜜多。要爲
T0220_.06.0803c18: 般若波羅蜜多之所攝受。乃得名爲波羅蜜
T0220_.06.0803c19: 多。善現當知。如有女人端正巨富。若無強夫
T0220_.06.0803c20: 所守護者。易爲惡人之所侵淩。布施等五波
T0220_.06.0803c21: 羅蜜多亦復如是。若無般若波羅蜜多力所
T0220_.06.0803c22: 攝護。易爲天魔及彼眷屬之所沮壞。善現當
T0220_.06.0803c23: 知。如有女人端正巨富。若有強夫所守護者。
T0220_.06.0803c24: 不爲惡人之所侵淩。布施等五波羅蜜多亦
T0220_.06.0803c25: 復如是。若有般若波羅蜜多力所攝護。一切
T0220_.06.0803c26: 天魔及彼眷屬不能沮壞。善現當知。如有軍
T0220_.06.0803c27: 將臨戰陣時。善備種種鎧鉀刀仗。隣國怨
T0220_.06.0803c28: 敵所不能害。布施等五波羅蜜多亦復如是。
T0220_.06.0803c29: 若不遠離甚深般若波羅蜜多。天魔眷屬増
T0220_.06.0804a01: 上慢人乃至菩薩旃茶羅等皆不能壞。善現
T0220_.06.0804a02: 當知。如贍部洲諸小王等。隨時朝侍轉輪
T0220_.06.0804a03: 聖王。因轉輪王得遊勝處。布施等五波羅蜜
T0220_.06.0804a04: 多亦復如是。隨順般若波羅蜜多。由彼勢力
T0220_.06.0804a05: 所引導故。速趣無上正等菩提。善現當知。
T0220_.06.0804a06: 如贍部洲東方諸水。無不皆趣殑伽大河。與
T0220_.06.0804a07: 殑伽河倶入大海。布施等五波羅蜜多亦復
T0220_.06.0804a08: 如是。無不皆爲甚深般若波羅蜜多所攝引
T0220_.06.0804a09: 故。能到無上正等菩提。善現當知。如人右
T0220_.06.0804a10: 手能作衆事。甚深般若波羅蜜多亦復如是。
T0220_.06.0804a11: 能引一切殊勝善法。善現當知。如人左手所
T0220_.06.0804a12: 作不便。布施等五波羅蜜多亦復如是。不能
T0220_.06.0804a13: 引生殊勝善法。善現當知。譬如衆流若大若
T0220_.06.0804a14: 小。皆入大海同一醎味。布施等五波羅蜜多
T0220_.06.0804a15: 亦復如是。皆爲般若波羅蜜多所攝引故。同
T0220_.06.0804a16: 至無上正等菩提。由此皆名能到彼岸。善現
T0220_.06.0804a17: 當知。如轉輪王欲有所趣。四軍導從輪寶居
T0220_.06.0804a18: 先。王及四軍念欲飮食輪則爲住。既飮食已
T0220_.06.0804a19: 王念欲行輪則前去。其輪去住隨王意欲。至
T0220_.06.0804a20: 所趣方不復前去。布施等五波羅蜜多亦復
T0220_.06.0804a21: 如是。與諸善法欲趣無上正等菩提。要因般
T0220_.06.0804a22: 若波羅蜜多以爲前導。進止倶隨不相捨離。
T0220_.06.0804a23: 若至佛果更不前進。善現當知。如轉輪王七
T0220_.06.0804a24: 寶具足。所謂輪寶象寶馬寶主藏臣寶女寶
T0220_.06.0804a25: 將寶如意珠寶。其轉輪王欲有所至。四軍七
T0220_.06.0804a26: 寶前後導從。爾時輪寶雖最居先。而不分別
T0220_.06.0804a27: 前後之相。布施等五波羅蜜多亦復如是。與
T0220_.06.0804a28: 諸善法欲趣無上正等菩提。必以般若波羅
T0220_.06.0804a29: 蜜多爲其前導。然此般若波羅蜜多不作是
T0220_.06.0804b01: 念。我於布施淨戒安忍精進靜慮波羅蜜多
T0220_.06.0804b02: 最爲前導彼隨從我。布施等五波羅蜜多不
T0220_.06.0804b03: 作是念。甚深般若波羅蜜多。居我等前我隨
T0220_.06.0804b04: 彼。何以故。善現。波羅蜜多及一切法。自
T0220_.06.0804b05: 性皆鈍無所能爲。虚妄不實空無所有不自
T0220_.06.0804b06: 在相。譬如陽焔光影水月鏡中像等。其中都
T0220_.06.0804b07: 無分別作用眞實自體
T0220_.06.0804b08: 爾時具壽善現白佛言。世尊。若一切法自性
T0220_.06.0804b09: 皆空。云何菩薩摩訶薩。精勤修學布施淨戒
T0220_.06.0804b10: 安忍精進靜慮般若波羅蜜多當得無上正等
T0220_.06.0804b11: 菩提。佛言。善現。諸菩薩摩訶薩於此六種
T0220_.06.0804b12: 波羅蜜多。勤修學時恒作是念。世間有情心
T0220_.06.0804b13: 皆顛倒。沒生死苦不能自脱。我若不修善巧
T0220_.06.0804b14: 方便。不能解脱彼生死苦。我當爲彼諸有情
T0220_.06.0804b15: 類。精勤修學布施淨戒安忍精進靜慮般若
T0220_.06.0804b16: 波羅蜜多善巧方便。善現。是菩薩摩訶薩作
T0220_.06.0804b17: 是念已。爲諸有情捨内外物。捨已復作如是
T0220_.06.0804b18: 思惟。我於此物都無所捨。何以故。此内外
T0220_.06.0804b19: 物自性皆空。非關於我不可捨故。善現。是
T0220_.06.0804b20: 菩薩摩訶薩由此觀察。修行布施波羅蜜多。
T0220_.06.0804b21: 速得圓滿疾證無上正等菩提。善現。是菩薩
T0220_.06.0804b22: 摩訶薩爲諸有情終不犯戒。所以者何。是菩
T0220_.06.0804b23: 薩摩訶薩恒作是念。我爲有情來趣無上正
T0220_.06.0804b24: 等菩提。若斷生命。不與而取。行欲邪行。是
T0220_.06.0804b25: 所不應。我爲有情求趣無上正等菩提。作虚
T0220_.06.0804b26: 誑語。作離間語。作麁惡語。作雜穢語。是所
T0220_.06.0804b27: 不應。我爲有情求趣無上正等菩提。發起貪
T0220_.06.0804b28: 欲瞋恚邪見。是所不應。我爲有情求趣無上
T0220_.06.0804b29: 正等菩提。求妙欲境。求天富樂。求作帝釋
T0220_.06.0804c01: 魔梵王等。是所不應。我爲有情求趣無上正
T0220_.06.0804c02: 等菩提。求住聲聞或獨覺地。是所不應。善
T0220_.06.0804c03: 現。是菩薩摩訶薩由此觀察修行淨戒波羅
T0220_.06.0804c04: 蜜多。速得圓滿疾證無上正等菩提。善現。
T0220_.06.0804c05: 是菩薩摩訶薩爲諸有情不起瞋恨。假使恒
T0220_.06.0804c06: 被毀謗凌辱。辛楚苦言切於心髓。終不發起
T0220_.06.0804c07: 一念瞋恨。設復常遭刀＊仗瓦石杖塊等物。
T0220_.06.0804c08: 捶打其身。割截斫刺。節節支解。亦不發起
T0220_.06.0804c09: 一念惡心。所以者何。是菩薩摩訶薩觀察一
T0220_.06.0804c10: 切。聲如谷響。色如聚沫。我爲饒益一切有
T0220_.06.0804c11: 情。不應於中妄起瞋恨。善現。是菩薩摩訶
T0220_.06.0804c12: 薩。由此觀察修行安忍波羅蜜多。速得圓滿
T0220_.06.0804c13: 疾證無上正等菩提。善現。是菩薩摩訶薩爲
T0220_.06.0804c14: 諸有情勤求善法。乃至無上正等菩提。於其
T0220_.06.0804c15: 中間常無懈怠。何以故。是菩薩摩訶薩恒作
T0220_.06.0804c16: 是念。我若懈怠不能拔濟諸有情類生老病
T0220_.06.0804c17: 死。亦不能得所求無上正等菩提。善現。是
T0220_.06.0804c18: 菩薩摩訶薩由此觀察修行精進波羅蜜多。
T0220_.06.0804c19: 速得圓滿疾證無上正等菩提。善現。是菩薩
T0220_.06.0804c20: 摩訶薩爲諸有情修諸勝定。乃至無上正等
T0220_.06.0804c21: 菩提。終不發起貪瞋癡等散亂之心。所以者
T0220_.06.0804c22: 何。是菩薩摩訶薩恒作是念。若我發起貪倶
T0220_.06.0804c23: 行心。瞋倶行心。癡倶行心。及於餘事散亂
T0220_.06.0804c24: 之心。則不能成饒益他事。亦不能得所求無
T0220_.06.0804c25: 上正等菩提。善現。是菩薩摩訶薩由此觀察。
T0220_.06.0804c26: 修行靜慮波羅蜜多。速得圓滿疾證無上正
T0220_.06.0804c27: 等菩提。善現。是菩薩摩訶薩爲諸有情。常
T0220_.06.0804c28: 不遠離甚深般若波羅蜜多。乃至無上正等
T0220_.06.0804c29: 菩提。常勤修學世出世間微妙勝慧。所以者
T0220_.06.0805a01: 何。是菩薩摩訶薩恒作是念。若異般若波羅
T0220_.06.0805a02: 蜜多。終不能成利樂他事。亦不能得所求無
T0220_.06.0805a03: 上正等菩提。善現。是菩薩摩訶薩由此觀察。
T0220_.06.0805a04: 修行般若波羅蜜多。速得圓滿疾證無上正
T0220_.06.0805a05: 等菩提。爾時具壽善現白佛言。世尊。若六
T0220_.06.0805a06: 波羅蜜多無差別相。皆是般若波羅蜜多所
T0220_.06.0805a07: 攝受故。皆由般若波羅蜜多修成滿故。應合
T0220_.06.0805a08: 成一波羅蜜多。所謂般若波羅蜜多云何可
T0220_.06.0805a09: 説。甚深般若波羅蜜多。於布施等波羅蜜多
T0220_.06.0805a10: 爲最爲勝。爲長爲尊。爲妙爲微妙。爲上爲
T0220_.06.0805a11: 無上。佛言。善現。如是如是。如汝所説。布施
T0220_.06.0805a12: 等六波羅蜜多無差別相。若無般若波羅蜜
T0220_.06.0805a13: 多。布施等五不得名爲波羅蜜多。要因般若
T0220_.06.0805a14: 波羅蜜多。布施等五乃得名爲波羅蜜多。由
T0220_.06.0805a15: 此前五波羅蜜多攝在般若波羅蜜多故。但
T0220_.06.0805a16: 有一波羅蜜多所謂般若波羅蜜多。是故一
T0220_.06.0805a17: 切波羅蜜多無差別相。善現當知。如諸有情
T0220_.06.0805a18: 雖有種種身相差別。若有隣近妙高山王咸
T0220_.06.0805a19: 同一色。布施等五波羅蜜多亦復如是。雖有
T0220_.06.0805a20: 種種品類差別。而爲般若波羅蜜多所攝受
T0220_.06.0805a21: 故。皆由般若波羅蜜多修成滿故。依止般若
T0220_.06.0805a22: 波羅蜜多。方能趣入一切智智。乃得名爲到
T0220_.06.0805a23: 彼岸故。皆同一味相無差別不可施設。此是
T0220_.06.0805a24: 布施波羅蜜多。此是淨戒安忍精進靜慮般
T0220_.06.0805a25: 若波羅蜜多。何以故。善現。如是六種波羅
T0220_.06.0805a26: 蜜多。同能趣入一切智智。能到彼岸。相無差
T0220_.06.0805a27: 別。由此因縁布施等六波羅蜜多無差別相。
T0220_.06.0805a28: 具壽善現復白佛言。波羅蜜多及一切法。若
T0220_.06.0805a29: 隨實義皆無此彼勝劣差別。何縁故。説甚深
T0220_.06.0805b01: 般若波羅蜜多。於布施等波羅蜜多。爲最爲
T0220_.06.0805b02: 勝。爲長爲尊。爲妙爲微妙。爲上爲無上。佛
T0220_.06.0805b03: 言。善現。如是如是。如汝所説。若隨實義波
T0220_.06.0805b04: 羅蜜多及一切法。皆無此彼勝劣差別。但依
T0220_.06.0805b05: 世俗言説作用。説有此彼勝劣差別。施設布
T0220_.06.0805b06: 施波羅蜜多。施設淨戒安忍精進靜慮般若
T0220_.06.0805b07: 波羅蜜多。爲欲度脱諸有情類世俗作用生
T0220_.06.0805b08: 老病死。然諸有情生老病死。皆非實有但假
T0220_.06.0805b09: 施設。所以者何。有情無故。當知諸法亦無
T0220_.06.0805b10: 所有。甚深般若波羅蜜多。了達一切都無
T0220_.06.0805b11: 所有。能拔有情世俗作用生老病死。由此
T0220_.06.0805b12: 故。説甚深般若波羅蜜多。於布施等波羅蜜
T0220_.06.0805b13: 多。爲最爲勝。爲長爲尊。爲妙爲微妙。爲上
T0220_.06.0805b14: 爲無上。善現當知。如轉輪王所有女寶。於
T0220_.06.0805b15: 人中女爲最爲勝。爲長爲尊。爲妙爲微妙。爲
T0220_.06.0805b16: 上爲無上。如是般若波羅蜜多。於布施等波
T0220_.06.0805b17: 羅蜜多。爲最爲勝。爲長爲尊。爲妙爲微妙。
T0220_.06.0805b18: 爲上爲無上。具壽善現復白佛言。佛以何意。
T0220_.06.0805b19: 但説般若波羅蜜多。於布施等波羅蜜多。爲
T0220_.06.0805b20: 最爲勝。爲長爲尊。爲妙爲微妙。爲上爲無
T0220_.06.0805b21: 上。佛言。善現。由此般若波羅蜜多。能善攝
T0220_.06.0805b22: 取一切善法。和合趣入一切智智安住不動。
T0220_.06.0805b23: 以無所住而爲方便。具壽善現復白佛言。如
T0220_.06.0805b24: 是般若波羅蜜多。於諸善法有取捨不。佛言。
T0220_.06.0805b25: 不也。甚深般若波羅蜜多。於一切法無取無
T0220_.06.0805b26: 捨。何以故。善現。以一切法皆不可取不可
T0220_.06.0805b27: 捨故
T0220_.06.0805b28: 爾時具壽善現復白佛言。世尊。甚深般若波
T0220_.06.0805b29: 羅蜜多。於何等法無取無捨。佛言。善現。甚
T0220_.06.0805c01: 深般若波羅蜜多於色無取無捨。於受想行
T0220_.06.0805c02: 識無取無捨。甚深般若波羅蜜多於眼處無
T0220_.06.0805c03: 取無捨。於耳鼻舌身意處無取無捨。甚深般
T0220_.06.0805c04: 若波羅蜜多於色處無取無捨。於聲香味觸
T0220_.06.0805c05: 法處無取無捨。甚深般若波羅蜜多於眼界
T0220_.06.0805c06: 無取無捨。於耳鼻舌身意界無取無捨。甚深
T0220_.06.0805c07: 般若波羅蜜多於色界無取無捨。於聲香味
T0220_.06.0805c08: 觸法界無取無捨。甚深般若波羅蜜多於眼
T0220_.06.0805c09: 識界無取無捨。於耳鼻舌身意識界無取無
T0220_.06.0805c10: 捨。甚深般若波羅蜜多於眼觸無取無捨。於
T0220_.06.0805c11: 耳鼻舌身意觸無取無捨。甚深般若波羅蜜
T0220_.06.0805c12: 多於眼觸爲縁所生諸受無取無捨。於耳鼻
T0220_.06.0805c13: 舌身意觸爲縁所生諸受無取無捨。甚深般
T0220_.06.0805c14: 若波羅蜜多於地界無取無捨。於水火風空
T0220_.06.0805c15: 識界無取無捨。甚深般若波羅蜜多於無明
T0220_.06.0805c16: 無取無捨。於行識名色六處觸受愛取有生
T0220_.06.0805c17: 老死愁歎苦憂惱無取無捨。甚深般若波羅
T0220_.06.0805c18: 蜜多。於布施波羅蜜多無取無捨。於淨戒安
T0220_.06.0805c19: 忍精進靜慮般若波羅蜜多無取無捨。甚深
T0220_.06.0805c20: 般若波羅蜜多於内空無取無捨。於外空内
T0220_.06.0805c21: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0805c22: 無際空散空無變異空本性空自相空共相空
T0220_.06.0805c23: 一切法空不可得空無性空自性空無性自性
T0220_.06.0805c24: 空無取無捨。甚深般若波羅蜜多於眞如無
T0220_.06.0805c25: 取無捨。於法界法性不虚妄性不變異性平
T0220_.06.0805c26: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0805c27: 無取無捨。甚深般若波羅蜜多於苦聖諦無
T0220_.06.0805c28: 取無捨。於集滅道聖諦無取無捨。甚深般若
T0220_.06.0805c29: 波羅蜜多於四靜慮無取無捨。於四無量四
T0220_.06.0806a01: 無色定無取無捨。甚深般若波羅蜜多於八
T0220_.06.0806a02: 解脱無取無捨。於八勝處九次第定十遍處
T0220_.06.0806a03: 無取無捨。甚深般若波羅蜜多於四念住無
T0220_.06.0806a04: 取無捨。於四正斷四神足五根五力七等覺
T0220_.06.0806a05: 支八聖道支無取無捨。甚深般若波羅蜜多
T0220_.06.0806a06: 於空解脱門無取無捨。於無相無願解脱門
T0220_.06.0806a07: 無取無捨。甚深般若波羅蜜多於五眼無取
T0220_.06.0806a08: 無捨。於六神通無取無捨。甚深般若波羅蜜
T0220_.06.0806a09: 多。於佛十力無取無捨。於四無所畏四無礙
T0220_.06.0806a10: 解大慈大悲大喜大捨十八佛不共法無取無
T0220_.06.0806a11: 捨。甚深般若波羅蜜多於無忘失法無取無
T0220_.06.0806a12: 捨。於恒住捨性無取無捨。甚深般若波羅蜜
T0220_.06.0806a13: 多於一切智無取無捨。於道相智一切相智無
T0220_.06.0806a14: 取無捨。甚深般若波羅蜜多於一切陀羅尼
T0220_.06.0806a15: 門無取無捨。於一切三摩地門無取無捨。甚
T0220_.06.0806a16: 深般若波羅蜜多於預流果無取無捨。於一
T0220_.06.0806a17: 來不還阿羅漢果無取無捨。甚深般若波羅
T0220_.06.0806a18: 蜜多於獨覺菩提無取無捨。甚深般若波羅蜜
T0220_.06.0806a19: 多於一切菩薩摩訶薩行無取無捨。甚深般若
T0220_.06.0806a20: 波羅蜜多於諸佛無上正等菩提無取無捨」
T0220_.06.0806a21: 具壽善現。復白佛言。世尊。甚深般若波羅
T0220_.06.0806a22: 蜜多云何於色無取無捨。云何於受想行識
T0220_.06.0806a23: 無取無捨。甚深般若波羅蜜多云何於眼處
T0220_.06.0806a24: 無取無捨。云何於耳鼻舌身意處無取無捨。
T0220_.06.0806a25: 甚深般若波羅蜜多。云何於色處無取無捨。
T0220_.06.0806a26: 云何於聲香味觸法處無取無捨。甚深般若
T0220_.06.0806a27: 波羅蜜多。云何於眼界無取無捨。云何於耳
T0220_.06.0806a28: 鼻舌身意界。無取無捨。甚深般若波羅蜜多。
T0220_.06.0806a29: 云何於色界無取無捨。云何於聲香味觸法
T0220_.06.0806b01: 界無取無捨。甚深般若波羅蜜多。云何於眼
T0220_.06.0806b02: 識界無取無捨。云何於耳鼻舌身意識界無
T0220_.06.0806b03: 取無捨。甚深般若波羅蜜多。云何於眼觸無
T0220_.06.0806b04: 取無捨。云何於耳鼻舌身意觸。無取無捨。甚
T0220_.06.0806b05: 深般若波羅蜜多。云何於眼觸爲縁所生諸
T0220_.06.0806b06: 受。無取無捨。云何於耳鼻舌身意觸。爲縁
T0220_.06.0806b07: 所生諸受無取無捨。甚深般若波羅蜜多。云
T0220_.06.0806b08: 何於地界無取無捨。云何於水火風空識界
T0220_.06.0806b09: 無取無捨。甚深般若波羅蜜多。云何於無明
T0220_.06.0806b10: 無取無捨。云何於行識名色六處觸受愛取
T0220_.06.0806b11: 有生老死愁歎苦憂惱無取無捨。甚深般若
T0220_.06.0806b12: 波羅蜜多。云何於布施波羅蜜多無取無捨。
T0220_.06.0806b13: 云何於淨戒安忍精進靜慮般若波羅蜜多無
T0220_.06.0806b14: 取無捨。甚深般若波羅蜜多。云何於内空無
T0220_.06.0806b15: 取無捨。云何於外空内外空空空大空勝義
T0220_.06.0806b16: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0806b17: 空本性空自相空共相空一切法空不可得空
T0220_.06.0806b18: 無性空自性空無性自性空無取無捨。甚深
T0220_.06.0806b19: 般若波羅蜜多。云何於眞如無取無捨。云何
T0220_.06.0806b20: 於法界法性不虚妄性不變異性平等性離生
T0220_.06.0806b21: 性法定法住實際虚空界不思議界無取無
T0220_.06.0806b22: 捨。甚深般若波羅蜜多云何於苦聖諦無取
T0220_.06.0806b23: 無捨。云何於集滅道聖諦無取無捨。甚深般
T0220_.06.0806b24: 若波羅蜜多。云何於四靜慮無取無捨。云何
T0220_.06.0806b25: 於四無量四無色定無取無捨。甚深般若波
T0220_.06.0806b26: 羅蜜多。云何於八解脱無取無捨。云何於八
T0220_.06.0806b27: 勝處九次第定十遍處無取無捨。甚深般若
T0220_.06.0806b28: 波羅蜜多。云何於四念住無取無捨。云何於
T0220_.06.0806b29: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0806c01: 無取無捨。甚深般若波羅蜜多云何於空解
T0220_.06.0806c02: 脱門無取無捨。云何於無相無願解脱門無
T0220_.06.0806c03: 取無捨。甚深般若波羅蜜多。云何於五眼無
T0220_.06.0806c04: 取無捨。云何於六神通無取無捨。甚深般若
T0220_.06.0806c05: 波羅蜜多。云何於佛十力無取無捨。云何於
T0220_.06.0806c06: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0806c07: 佛不共法無取無捨。甚深般若波羅蜜多。云
T0220_.06.0806c08: 何於無忘失法無取無捨。云何於恒住捨性
T0220_.06.0806c09: 無取無捨。甚深般若波羅蜜多。云何於一切
T0220_.06.0806c10: 智無取無捨。云何於道相智一切相智無取
T0220_.06.0806c11: 無捨。甚深般若波羅蜜多。云何於一切陀羅
T0220_.06.0806c12: 尼門無取無捨。云何於一切三摩地門無取
T0220_.06.0806c13: 無捨。甚深般若波羅蜜多。云何於預流果無
T0220_.06.0806c14: 取無捨。云何於一來不還阿羅漢果無取無
T0220_.06.0806c15: 捨。甚深般若波羅蜜多。云何於獨覺菩提無
T0220_.06.0806c16: 取無捨。甚深般若波羅蜜多。云何於一切菩
T0220_.06.0806c17: 薩摩訶薩行無取無捨。甚深般若波羅蜜多。
T0220_.06.0806c18: 云何於諸佛無上正等菩提無取無捨
T0220_.06.0806c19: 佛言。善現。甚深般若波羅蜜多。不思惟色。
T0220_.06.0806c20: 如是於色無取無捨。不思惟受想行識。如是
T0220_.06.0806c21: 於受想行識無取無捨。甚深般若波羅蜜多。
T0220_.06.0806c22: 不思惟眼處。如是於眼處無取無捨。不思惟
T0220_.06.0806c23: 耳鼻舌身意處。如是於耳鼻舌身意處。無取
T0220_.06.0806c24: 無捨。甚深般若波羅蜜多。不思惟色處。如
T0220_.06.0806c25: 是於色處無取無捨。不思惟聲香味觸法處。
T0220_.06.0806c26: 如是於聲香味觸法處無取無捨。甚深般若
T0220_.06.0806c27: 波羅蜜多。不思惟眼界。如是於眼界無取無
T0220_.06.0806c28: 捨。不思惟耳鼻舌身意界。如是於耳鼻舌身
T0220_.06.0806c29: 意界無取無捨。甚深般若波羅蜜多。不思惟
T0220_.06.0807a01: 色界。如是於色界無取無捨。不思惟聲香味
T0220_.06.0807a02: 觸法界。如是於聲香味觸法界無取無捨。甚
T0220_.06.0807a03: 深般若波羅蜜多。不思惟眼識界。如是於眼
T0220_.06.0807a04: 識界無取無捨。不思惟耳鼻舌身意識界。如
T0220_.06.0807a05: 是於耳鼻舌身意識界無取無捨。甚深般若
T0220_.06.0807a06: 波羅蜜多。不思惟眼觸。如是於眼觸無取無
T0220_.06.0807a07: 捨。不思惟耳鼻舌身意觸。如是於耳鼻舌身
T0220_.06.0807a08: 意觸無取無捨。甚深般若波羅蜜多。不思惟
T0220_.06.0807a09: 眼觸爲縁所生諸受。如是於眼觸爲縁所生
T0220_.06.0807a10: 諸受無取無捨。不思惟耳鼻舌身意觸爲縁
T0220_.06.0807a11: 所生諸受。如是於耳鼻舌身意觸爲縁所生
T0220_.06.0807a12: 諸受無取無捨。甚深般若波羅蜜多。不思惟
T0220_.06.0807a13: 地界。如是於地界無取無捨。不思惟水火風
T0220_.06.0807a14: 空識界。如是於水火風空識界無取無捨。甚
T0220_.06.0807a15: 深般若波羅蜜多。不思惟無明。如是於無明
T0220_.06.0807a16: 無取無捨。不思惟行識名色六處觸受愛取
T0220_.06.0807a17: 有生老死愁歎苦憂惱。如是於行乃至老死
T0220_.06.0807a18: 愁歎苦憂惱無取無捨。甚深般若波羅蜜多。
T0220_.06.0807a19: 不思惟布施波羅蜜多。如是於布施波羅蜜
T0220_.06.0807a20: 多無取無捨。不思惟淨戒安忍精進靜慮般若
T0220_.06.0807a21: 波羅蜜多。如是於淨戒乃至般若波羅蜜多
T0220_.06.0807a22: 無取無捨。甚深般若波羅蜜多。不思惟内
T0220_.06.0807a23: 空。如是於内空無取無捨。不思惟外空内外
T0220_.06.0807a24: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0807a25: 際空散空無變異空本性空自相空共相空一
T0220_.06.0807a26: 切法空不可得空無性空自性空無性自性
T0220_.06.0807a27: 空。如是於外空乃至無性自性空無取無捨。
T0220_.06.0807a28: 甚深般若波羅蜜多。不思惟眞如。如是於眞
T0220_.06.0807a29: 如無取無捨。不思惟法界法性不虚妄性不
T0220_.06.0807b01: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0807b02: 不思議界。如是於法界乃至不思議界無取
T0220_.06.0807b03: 無捨。甚深般若波羅蜜多。不思惟苦聖諦。
T0220_.06.0807b04: 如是於苦聖諦無取無捨。不思惟集滅道聖
T0220_.06.0807b05: 諦。如是於集滅道聖諦無取無捨。甚深般若
T0220_.06.0807b06: 波羅蜜多。不思惟四靜慮。如是於四靜慮無
T0220_.06.0807b07: 取無捨。不思惟四無量四無色定。如是於四
T0220_.06.0807b08: 無量四無色定無取無捨。甚深般若波羅蜜
T0220_.06.0807b09: 多。不思惟八解脱。如是於八解脱無取無捨。
T0220_.06.0807b10: 不思惟八勝處九次第定十遍處。如是於八
T0220_.06.0807b11: 勝處九次第定十遍處無取無捨。甚深般若
T0220_.06.0807b12: 波羅蜜多。不思惟四念住。如是於四念住無
T0220_.06.0807b13: 取無捨。不思惟四正斷四神足五根五力七
T0220_.06.0807b14: 等覺支八聖道支。如是於四正斷乃至八聖
T0220_.06.0807b15: 道支無取無捨。甚深般若波羅蜜多。不思惟
T0220_.06.0807b16: 空解脱門。如是於空解脱門無取無捨。不思
T0220_.06.0807b17: 惟無相無願解脱門。如是於無相無願解脱
T0220_.06.0807b18: 門無取無捨。甚深般若波羅蜜多。不思惟五
T0220_.06.0807b19: 眼。如是於五眼無取無捨。不思惟六神通。
T0220_.06.0807b20: 如是於六神通無取無捨。甚深般若波羅蜜
T0220_.06.0807b21: 多。不思惟佛十力。如是於佛十力無取無捨。
T0220_.06.0807b22: 不思惟四無所畏四無礙解大慈大悲大喜大
T0220_.06.0807b23: 捨十八佛不共法。如是於四無所畏乃至十
T0220_.06.0807b24: 八佛不共法無取無捨。甚深般若波羅蜜多。
T0220_.06.0807b25: 不思惟無忘失法。如是於無忘失法無取無
T0220_.06.0807b26: 捨。不思惟恒住捨性。如是於恒住捨性無取
T0220_.06.0807b27: 無捨。甚深般若波羅蜜多。不思惟一切智。
T0220_.06.0807b28: 如是於一切智無取無捨。不思惟道相智一
T0220_.06.0807b29: 切相智。如是於道相智一切相智。無取無捨。
T0220_.06.0807c01: 甚深般若波羅蜜多。不思惟一切陀羅尼門。
T0220_.06.0807c02: 如是於一切陀羅尼門無取無捨。不思惟一
T0220_.06.0807c03: 切三摩地門。如是於一切三摩地門無取無
T0220_.06.0807c04: 捨。甚深般若波羅蜜多。不思惟預流果。如
T0220_.06.0807c05: 是於預流果無取無捨。不思惟一來不還阿
T0220_.06.0807c06: 羅漢果。如是於一來不還阿羅漢果無取無
T0220_.06.0807c07: 捨。甚深般若波羅蜜多。不思惟獨覺菩提。
T0220_.06.0807c08: 如是於獨覺菩提無取無捨。甚深般若波羅
T0220_.06.0807c09: 蜜多。不思惟一切菩薩摩訶薩行。如是於一
T0220_.06.0807c10: 切菩薩摩訶薩行無取無捨。甚深般若波羅
T0220_.06.0807c11: 蜜多。不思惟諸佛無上正等菩提。如是於諸
T0220_.06.0807c12: 佛無上正等菩提無取無捨
T0220_.06.0807c13: 具壽善現復白佛言。世尊。甚深般若波羅蜜
T0220_.06.0807c14: 多。云何不思惟色。云何不思惟受想行識。
T0220_.06.0807c15: 甚深般若波羅蜜多。云何不思惟眼處。云何
T0220_.06.0807c16: 不思惟耳鼻舌身意處。甚深般若波羅蜜多。
T0220_.06.0807c17: 云何不思惟色處。云何不思惟聲香味觸法
T0220_.06.0807c18: 處。甚深般若波羅蜜多。云何不思惟眼界。
T0220_.06.0807c19: 云何不思惟耳鼻舌身意界。甚深般若波羅
T0220_.06.0807c20: 蜜多。云何不思惟色界。云何不思惟聲香味
T0220_.06.0807c21: 觸法界。甚深般若波羅蜜多。云何不思惟眼
T0220_.06.0807c22: 識界。云何不思惟耳鼻舌身意識界。甚深般
T0220_.06.0807c23: 若波羅蜜多。云何不思惟眼觸。云何不思惟
T0220_.06.0807c24: 耳鼻舌身意觸。甚深般若波羅蜜多。云何不
T0220_.06.0807c25: 思惟眼觸爲縁所生諸受。云何不思惟耳鼻
T0220_.06.0807c26: 舌身意觸爲縁所生諸受。甚深般若波羅蜜
T0220_.06.0807c27: 多。云何不思惟地界。云何不思惟水火風空
T0220_.06.0807c28: 識界。甚深般若波羅蜜多。云何不思惟無明。
T0220_.06.0807c29: 云何不思惟行識名色六處觸受愛取有生老
T0220_.06.0808a01: 死愁歎苦憂惱。甚深般若波羅蜜多。云何不
T0220_.06.0808a02: 思惟布施波羅蜜多。云何不思惟淨戒安忍
T0220_.06.0808a03: 精進靜慮般若波羅蜜多。甚深般若波羅蜜
T0220_.06.0808a04: 多。云何不思惟内空。云何不思惟外空内外
T0220_.06.0808a05: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0808a06: 際空散空無變異空本性空自相空共相空一
T0220_.06.0808a07: 切法空不可得空無性空自性空無性自性
T0220_.06.0808a08: 空。甚深般若波羅蜜多。云何不思惟眞如。云
T0220_.06.0808a09: 何不思惟法界法性不虚妄性不變異性平等
T0220_.06.0808a10: 性離生性法定法住實際虚空界不思議界。甚
T0220_.06.0808a11: 深般若波羅蜜多。云何不思惟苦聖諦。云何
T0220_.06.0808a12: 不思惟集滅道聖諦。甚深般若波羅蜜多。云
T0220_.06.0808a13: 何不思惟四靜慮。云何不思惟四無量四無
T0220_.06.0808a14: 色定。甚深般若波羅蜜多。云何不思惟八解
T0220_.06.0808a15: 脱。云何不思惟八勝處九次第定十遍處。甚
T0220_.06.0808a16: 深般若波羅蜜多。云何不思惟四念住。云何
T0220_.06.0808a17: 不思惟四正斷四神足五根五力七等覺支八
T0220_.06.0808a18: 聖道支。甚深般若波羅蜜多。云何不思惟空
T0220_.06.0808a19: 解脱門。云何不思惟無相無願解脱門。甚深
T0220_.06.0808a20: 般若波羅蜜多。云何不思惟五眼。云何不思
T0220_.06.0808a21: 惟六神通。甚深般若波羅蜜多。云何不思惟
T0220_.06.0808a22: 佛十力。云何不思惟四無所畏四無礙解大
T0220_.06.0808a23: 慈大悲大喜大捨十八佛不共法。甚深般若
T0220_.06.0808a24: 波羅蜜多。云何不思惟無忘失法。云何不思
T0220_.06.0808a25: 惟恒住捨性。甚深般若波羅蜜多。云何不思
T0220_.06.0808a26: 惟一切智。云何不思惟道相智一切相智。甚
T0220_.06.0808a27: 深般若波羅蜜多。云何不思惟一切陀羅尼
T0220_.06.0808a28: 門。云何不思惟一切三摩地門。甚深般若波
T0220_.06.0808a29: 羅蜜多。云何不思惟預流果。云何不思惟一
T0220_.06.0808b01: 來不還阿羅漢果。甚深般若波羅蜜多。云何
T0220_.06.0808b02: 不思惟獨覺菩提。甚深般若波羅蜜多。云何
T0220_.06.0808b03: 不思惟一切菩薩摩訶薩行。甚深般若波羅
T0220_.06.0808b04: 蜜多。云何不思惟諸佛無上正等菩提
T0220_.06.0808b05: 大般若波羅蜜多經卷第三百五十一
T0220_.06.0808b06:
T0220_.06.0808b07:
T0220_.06.0808b08:
T0220_.06.0808b09:大般若波羅蜜多經卷第三百五
T0220_.06.0808b10: 十二
T0220_.06.0808b11: ＊三藏法師玄奘奉 詔譯
T0220_.06.0808b12: 初分多問不二品第六十一之二
T0220_.06.0808b13: 佛言。善現。甚深般若波羅蜜多於色不思惟
T0220_.06.0808b14: 一切相。亦不思惟一切所縁。如是不思惟色。
T0220_.06.0808b15: 於受想行識。不思惟一切相。亦不思惟一切
T0220_.06.0808b16: 所縁。如是不思惟受想行識。甚深般若波羅
T0220_.06.0808b17: 蜜多。於眼處。不思惟一切相。亦不思惟一
T0220_.06.0808b18: 切所縁。如是不思惟眼處。於耳鼻舌身意處。
T0220_.06.0808b19: 不思惟一切相。亦不思惟一切所縁。如是不
T0220_.06.0808b20: 思惟耳鼻舌身意處。甚深般若波羅蜜多。於
T0220_.06.0808b21: 色處。不思惟一切相。亦不思惟一切所縁。
T0220_.06.0808b22: 如是不思惟色處。於聲香味觸法處。不思惟
T0220_.06.0808b23: 一切相。亦不思惟一切所縁。如是不思惟聲
T0220_.06.0808b24: 香味觸法處。甚深般若波羅蜜多。於眼界。不
T0220_.06.0808b25: 思惟一切相。亦不思惟一切所縁。如是不思
T0220_.06.0808b26: 惟眼界。於耳鼻舌身意界。不思惟一切相。亦
T0220_.06.0808b27: 不思惟一切所縁。如是不思惟耳鼻舌身意
T0220_.06.0808b28: 界。甚深般若波羅蜜多。於色界。不思惟一
T0220_.06.0808b29: 切相。亦不思惟一切所縁。如是不思惟色界。
T0220_.06.0808c01: 於聲香味觸法界。不思惟一切相。亦不思惟
T0220_.06.0808c02: 一切所縁。如是不思惟聲香味觸法界。甚深
T0220_.06.0808c03: 般若波羅蜜多。於眼識界。不思惟一切相。
T0220_.06.0808c04: 亦不思惟一切所縁。如是不思惟眼識界。於
T0220_.06.0808c05: 耳鼻舌身意識界。不思惟一切相。亦不思惟
T0220_.06.0808c06: 一切所縁。如是不思惟耳鼻舌身意識界。甚
T0220_.06.0808c07: 深般若波羅蜜多。於眼觸。不思惟一切相。
T0220_.06.0808c08: 亦不思惟一切所縁。如是不思惟眼觸。於耳
T0220_.06.0808c09: 鼻舌身意觸。不思惟一切相。亦不思惟一切
T0220_.06.0808c10: 所縁。如是不思惟耳鼻舌身意觸。甚深般若
T0220_.06.0808c11: 波羅蜜多。於眼觸爲縁所生諸受。不思惟一
T0220_.06.0808c12: 切相。亦不思惟一切所縁。如是不思惟眼觸
T0220_.06.0808c13: 爲縁所生諸受。於耳鼻舌身意觸爲縁所生
T0220_.06.0808c14: 諸受。不思惟一切相。亦不思惟一切所縁。
T0220_.06.0808c15: 如是不思惟耳鼻舌身意觸爲縁所生諸受。
T0220_.06.0808c16: 甚深般若波羅蜜多。於地界。不思惟一切相。
T0220_.06.0808c17: 亦不思惟一切所縁。如是不思惟地界。於水
T0220_.06.0808c18: 火風空識界。不思惟一切相。亦不思惟一切
T0220_.06.0808c19: 所縁。如是不思惟水火風空識界。甚深般若
T0220_.06.0808c20: 波羅蜜多。於無明不思惟一切相。亦不思惟
T0220_.06.0808c21: 一切所縁。如是不思惟無明。於行識名色六
T0220_.06.0808c22: 處觸受愛取有生老死愁歎苦憂惱。不思惟
T0220_.06.0808c23: 一切相。亦不思惟一切所縁。如是不思惟行
T0220_.06.0808c24: 乃至老死愁歎苦憂惱。甚深般若波羅蜜多。
T0220_.06.0808c25: 於布施波羅蜜多。不思惟一切相。亦不思惟
T0220_.06.0808c26: 一切所縁。如是不思惟布施波羅蜜多。於淨
T0220_.06.0808c27: 戒安忍精進靜慮般若波羅蜜多。不思惟一
T0220_.06.0808c28: 切相亦不思惟一切所縁。如是不思惟淨戒
T0220_.06.0808c29: 乃至般若波羅蜜多。甚深般若波羅蜜多。於
T0220_.06.0803a02:
T0220_.06.0803a03:
T0220_.06.0803a04: 十一
T0220_.06.0803a05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0803a06: 初分多問不二品第六十一之一
T0220_.06.0803a07: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.06.0803a08: 成就如是方便善巧。發心已來爲經幾時。佛
T0220_.06.0803a09: 言。善現。是菩薩摩訶薩發心已來。經於無
T0220_.06.0803a10: 數百千倶胝那
T0220_.06.0803a11: 世尊。若菩薩摩訶薩成就如是方便善巧。已
T0220_.06.0803a12: 曾親近供養幾佛。佛言。善現。是菩薩摩訶
T0220_.06.0803a13: 薩已曾親近供養殑伽沙等諸佛。具壽善現
T0220_.06.0803a14: 復白佛言。世尊。若菩薩摩訶薩成就如是
T0220_.06.0803a15: 方便善巧。已曾種植幾所善根。佛言。善
T0220_.06.0803a16: 現。是菩薩摩訶薩發心已來。無有布施波羅
T0220_.06.0803a17: 蜜多而不圓滿精勤修習。無有淨戒波羅蜜
T0220_.06.0803a18: 多而不圓滿精勤修習。無有安忍波羅蜜多
T0220_.06.0803a19: 而不圓滿精勤修習。無有精進波羅蜜多而
T0220_.06.0803a20: 不圓滿精勤修習。無有靜慮波羅蜜多而不
T0220_.06.0803a21: 圓滿精勤修習。無有般若波羅蜜多而不圓
T0220_.06.0803a22: 滿精勤修習。是菩薩摩訶薩發心已來。無
T0220_.06.0803a23: 有内空而不圓滿精勤安住。無有外空内外
T0220_.06.0803a24: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0803a25: 際空散空無變異空本性空自相空共相空一
T0220_.06.0803a26: 切法空不可得空無性空自性空無性自性空
T0220_.06.0803a27: 而不圓滿精勤安住。是菩薩摩訶薩發心已
T0220_.06.0803a28: 來。無有眞如而不圓滿精勤安住。無有法界
T0220_.06.0803a29: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0803b01: 法住實際虚空界不思議界而不圓滿精勤安
T0220_.06.0803b02: 住。是菩薩摩訶薩發心已來。無有苦聖諦而
T0220_.06.0803b03: 不圓滿精勤安住。無有集滅道聖諦而不圓
T0220_.06.0803b04: 滿精勤安住。是菩薩摩訶薩發心已來。無有
T0220_.06.0803b05: 四靜慮而不圓滿精勤修習。無有四無量四
T0220_.06.0803b06: 無色定而不圓滿精勤修習。是菩薩摩訶薩
T0220_.06.0803b07: 發心已來。無有八解脱而不圓滿精勤修習。
T0220_.06.0803b08: 無有八勝處九次第定十遍處而不圓滿精
T0220_.06.0803b09: 勤修習。是菩薩摩訶薩發心已來。無有四念
T0220_.06.0803b10: 住而不圓滿精勤修習。無有四正斷四神足
T0220_.06.0803b11: 五根五力七等覺支八聖道支而不圓滿精勤
T0220_.06.0803b12: 修習。是菩薩摩訶薩發心已來。無有解脱門
T0220_.06.0803b13: 而不圓滿精勤修習。無有無相無願解脱門
T0220_.06.0803b14: 而不圓滿精勤修習。是菩薩摩訶薩發心已
T0220_.06.0803b15: 來。無有五眼而不圓滿精勤修習。無有六神
T0220_.06.0803b16: 通而不圓滿精勤修習。是菩薩摩訶薩發心
T0220_.06.0803b17: 已來。無有佛十力而不圓滿精勤修習。無有
T0220_.06.0803b18: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0803b19: 佛不共法而不圓滿精勤修習。是菩薩摩訶
T0220_.06.0803b20: 薩發心已來。無有無忘失法而不圓滿精勤
T0220_.06.0803b21: 修習。無有恒住捨性而不圓滿精勤修習。是
T0220_.06.0803b22: 菩薩摩訶薩發心已來。無有一切智而不圓
T0220_.06.0803b23: 滿精勤修習。無有道相智一切相智而不圓
T0220_.06.0803b24: 滿精勤修習。是菩薩摩訶薩發心已來。無
T0220_.06.0803b25: 有陀羅尼門而不圓滿精勤修習。無有三摩
T0220_.06.0803b26: 地門而不圓滿精勤修習。是菩薩摩訶薩發
T0220_.06.0803b27: 心已來。無有菩薩摩訶薩行而不圓滿精勤
T0220_.06.0803b28: 修習。無有無上正等菩提而不圓滿精勤修
T0220_.06.0803b29: 習。善現。是菩薩摩訶薩發心已來。種植如上
T0220_.06.0803c01: 圓滿善根。由此因縁成就如是方便善巧。具
T0220_.06.0803c02: 壽善現復白佛言。世尊。若菩薩摩訶薩成就
T0220_.06.0803c03: 如是方便善巧甚爲希有。佛言。善現。如是
T0220_.06.0803c04: 如是。如汝所説。是菩薩摩訶薩成就如是方
T0220_.06.0803c05: 便善巧甚爲希有。善現當知。如日月輪周行
T0220_.06.0803c06: 照燭四大洲界作大事業。其中所有若情非
T0220_.06.0803c07: 情。隨彼光明勢力而轉各成己事。如是般若
T0220_.06.0803c08: 波羅蜜多。照燭餘五波羅蜜多作大事業。布
T0220_.06.0803c09: 施等五波羅蜜多。隨順般若波羅蜜多勢力
T0220_.06.0803c10: 而轉各成己事
T0220_.06.0803c11: 善現當知。布施等五波羅蜜多。皆由般若波
T0220_.06.0803c12: 羅蜜多所攝受故。乃得名爲波羅蜜多。若離
T0220_.06.0803c13: 般若波羅蜜多。布施等五不得名爲波羅蜜
T0220_.06.0803c14: 多。善現當知。如轉輪王若無七寶。不得名
T0220_.06.0803c15: 爲轉輪聖王。要具七寶乃得名爲轉輪聖王。
T0220_.06.0803c16: 布施等五波羅蜜多亦復如是。若非般若波
T0220_.06.0803c17: 羅蜜多之所攝受。不得名爲波羅蜜多。要爲
T0220_.06.0803c18: 般若波羅蜜多之所攝受。乃得名爲波羅蜜
T0220_.06.0803c19: 多。善現當知。如有女人端正巨富。若無強夫
T0220_.06.0803c20: 所守護者。易爲惡人之所侵淩。布施等五波
T0220_.06.0803c21: 羅蜜多亦復如是。若無般若波羅蜜多力所
T0220_.06.0803c22: 攝護。易爲天魔及彼眷屬之所沮壞。善現當
T0220_.06.0803c23: 知。如有女人端正巨富。若有強夫所守護者。
T0220_.06.0803c24: 不爲惡人之所侵淩。布施等五波羅蜜多亦
T0220_.06.0803c25: 復如是。若有般若波羅蜜多力所攝護。一切
T0220_.06.0803c26: 天魔及彼眷屬不能沮壞。善現當知。如有軍
T0220_.06.0803c27: 將臨戰陣時。善備種種鎧鉀刀仗。隣國怨
T0220_.06.0803c28: 敵所不能害。布施等五波羅蜜多亦復如是。
T0220_.06.0803c29: 若不遠離甚深般若波羅蜜多。天魔眷屬増
T0220_.06.0804a01: 上慢人乃至菩薩旃茶羅等皆不能壞。善現
T0220_.06.0804a02: 當知。如贍部洲諸小王等。隨時朝侍轉輪
T0220_.06.0804a03: 聖王。因轉輪王得遊勝處。布施等五波羅蜜
T0220_.06.0804a04: 多亦復如是。隨順般若波羅蜜多。由彼勢力
T0220_.06.0804a05: 所引導故。速趣無上正等菩提。善現當知。
T0220_.06.0804a06: 如贍部洲東方諸水。無不皆趣殑伽大河。與
T0220_.06.0804a07: 殑伽河倶入大海。布施等五波羅蜜多亦復
T0220_.06.0804a08: 如是。無不皆爲甚深般若波羅蜜多所攝引
T0220_.06.0804a09: 故。能到無上正等菩提。善現當知。如人右
T0220_.06.0804a10: 手能作衆事。甚深般若波羅蜜多亦復如是。
T0220_.06.0804a11: 能引一切殊勝善法。善現當知。如人左手所
T0220_.06.0804a12: 作不便。布施等五波羅蜜多亦復如是。不能
T0220_.06.0804a13: 引生殊勝善法。善現當知。譬如衆流若大若
T0220_.06.0804a14: 小。皆入大海同一醎味。布施等五波羅蜜多
T0220_.06.0804a15: 亦復如是。皆爲般若波羅蜜多所攝引故。同
T0220_.06.0804a16: 至無上正等菩提。由此皆名能到彼岸。善現
T0220_.06.0804a17: 當知。如轉輪王欲有所趣。四軍導從輪寶居
T0220_.06.0804a18: 先。王及四軍念欲飮食輪則爲住。既飮食已
T0220_.06.0804a19: 王念欲行輪則前去。其輪去住隨王意欲。至
T0220_.06.0804a20: 所趣方不復前去。布施等五波羅蜜多亦復
T0220_.06.0804a21: 如是。與諸善法欲趣無上正等菩提。要因般
T0220_.06.0804a22: 若波羅蜜多以爲前導。進止倶隨不相捨離。
T0220_.06.0804a23: 若至佛果更不前進。善現當知。如轉輪王七
T0220_.06.0804a24: 寶具足。所謂輪寶象寶馬寶主藏臣寶女寶
T0220_.06.0804a25: 將寶如意珠寶。其轉輪王欲有所至。四軍七
T0220_.06.0804a26: 寶前後導從。爾時輪寶雖最居先。而不分別
T0220_.06.0804a27: 前後之相。布施等五波羅蜜多亦復如是。與
T0220_.06.0804a28: 諸善法欲趣無上正等菩提。必以般若波羅
T0220_.06.0804a29: 蜜多爲其前導。然此般若波羅蜜多不作是
T0220_.06.0804b01: 念。我於布施淨戒安忍精進靜慮波羅蜜多
T0220_.06.0804b02: 最爲前導彼隨從我。布施等五波羅蜜多不
T0220_.06.0804b03: 作是念。甚深般若波羅蜜多。居我等前我隨
T0220_.06.0804b04: 彼。何以故。善現。波羅蜜多及一切法。自
T0220_.06.0804b05: 性皆鈍無所能爲。虚妄不實空無所有不自
T0220_.06.0804b06: 在相。譬如陽焔光影水月鏡中像等。其中都
T0220_.06.0804b07: 無分別作用眞實自體
T0220_.06.0804b08: 爾時具壽善現白佛言。世尊。若一切法自性
T0220_.06.0804b09: 皆空。云何菩薩摩訶薩。精勤修學布施淨戒
T0220_.06.0804b10: 安忍精進靜慮般若波羅蜜多當得無上正等
T0220_.06.0804b11: 菩提。佛言。善現。諸菩薩摩訶薩於此六種
T0220_.06.0804b12: 波羅蜜多。勤修學時恒作是念。世間有情心
T0220_.06.0804b13: 皆顛倒。沒生死苦不能自脱。我若不修善巧
T0220_.06.0804b14: 方便。不能解脱彼生死苦。我當爲彼諸有情
T0220_.06.0804b15: 類。精勤修學布施淨戒安忍精進靜慮般若
T0220_.06.0804b16: 波羅蜜多善巧方便。善現。是菩薩摩訶薩作
T0220_.06.0804b17: 是念已。爲諸有情捨内外物。捨已復作如是
T0220_.06.0804b18: 思惟。我於此物都無所捨。何以故。此内外
T0220_.06.0804b19: 物自性皆空。非關於我不可捨故。善現。是
T0220_.06.0804b20: 菩薩摩訶薩由此觀察。修行布施波羅蜜多。
T0220_.06.0804b21: 速得圓滿疾證無上正等菩提。善現。是菩薩
T0220_.06.0804b22: 摩訶薩爲諸有情終不犯戒。所以者何。是菩
T0220_.06.0804b23: 薩摩訶薩恒作是念。我爲有情來趣無上正
T0220_.06.0804b24: 等菩提。若斷生命。不與而取。行欲邪行。是
T0220_.06.0804b25: 所不應。我爲有情求趣無上正等菩提。作虚
T0220_.06.0804b26: 誑語。作離間語。作麁惡語。作雜穢語。是所
T0220_.06.0804b27: 不應。我爲有情求趣無上正等菩提。發起貪
T0220_.06.0804b28: 欲瞋恚邪見。是所不應。我爲有情求趣無上
T0220_.06.0804b29: 正等菩提。求妙欲境。求天富樂。求作帝釋
T0220_.06.0804c01: 魔梵王等。是所不應。我爲有情求趣無上正
T0220_.06.0804c02: 等菩提。求住聲聞或獨覺地。是所不應。善
T0220_.06.0804c03: 現。是菩薩摩訶薩由此觀察修行淨戒波羅
T0220_.06.0804c04: 蜜多。速得圓滿疾證無上正等菩提。善現。
T0220_.06.0804c05: 是菩薩摩訶薩爲諸有情不起瞋恨。假使恒
T0220_.06.0804c06: 被毀謗凌辱。辛楚苦言切於心髓。終不發起
T0220_.06.0804c07: 一念瞋恨。設復常遭刀＊仗瓦石杖塊等物。
T0220_.06.0804c08: 捶打其身。割截斫刺。節節支解。亦不發起
T0220_.06.0804c09: 一念惡心。所以者何。是菩薩摩訶薩觀察一
T0220_.06.0804c10: 切。聲如谷響。色如聚沫。我爲饒益一切有
T0220_.06.0804c11: 情。不應於中妄起瞋恨。善現。是菩薩摩訶
T0220_.06.0804c12: 薩。由此觀察修行安忍波羅蜜多。速得圓滿
T0220_.06.0804c13: 疾證無上正等菩提。善現。是菩薩摩訶薩爲
T0220_.06.0804c14: 諸有情勤求善法。乃至無上正等菩提。於其
T0220_.06.0804c15: 中間常無懈怠。何以故。是菩薩摩訶薩恒作
T0220_.06.0804c16: 是念。我若懈怠不能拔濟諸有情類生老病
T0220_.06.0804c17: 死。亦不能得所求無上正等菩提。善現。是
T0220_.06.0804c18: 菩薩摩訶薩由此觀察修行精進波羅蜜多。
T0220_.06.0804c19: 速得圓滿疾證無上正等菩提。善現。是菩薩
T0220_.06.0804c20: 摩訶薩爲諸有情修諸勝定。乃至無上正等
T0220_.06.0804c21: 菩提。終不發起貪瞋癡等散亂之心。所以者
T0220_.06.0804c22: 何。是菩薩摩訶薩恒作是念。若我發起貪倶
T0220_.06.0804c23: 行心。瞋倶行心。癡倶行心。及於餘事散亂
T0220_.06.0804c24: 之心。則不能成饒益他事。亦不能得所求無
T0220_.06.0804c25: 上正等菩提。善現。是菩薩摩訶薩由此觀察。
T0220_.06.0804c26: 修行靜慮波羅蜜多。速得圓滿疾證無上正
T0220_.06.0804c27: 等菩提。善現。是菩薩摩訶薩爲諸有情。常
T0220_.06.0804c28: 不遠離甚深般若波羅蜜多。乃至無上正等
T0220_.06.0804c29: 菩提。常勤修學世出世間微妙勝慧。所以者
T0220_.06.0805a01: 何。是菩薩摩訶薩恒作是念。若異般若波羅
T0220_.06.0805a02: 蜜多。終不能成利樂他事。亦不能得所求無
T0220_.06.0805a03: 上正等菩提。善現。是菩薩摩訶薩由此觀察。
T0220_.06.0805a04: 修行般若波羅蜜多。速得圓滿疾證無上正
T0220_.06.0805a05: 等菩提。爾時具壽善現白佛言。世尊。若六
T0220_.06.0805a06: 波羅蜜多無差別相。皆是般若波羅蜜多所
T0220_.06.0805a07: 攝受故。皆由般若波羅蜜多修成滿故。應合
T0220_.06.0805a08: 成一波羅蜜多。所謂般若波羅蜜多云何可
T0220_.06.0805a09: 説。甚深般若波羅蜜多。於布施等波羅蜜多
T0220_.06.0805a10: 爲最爲勝。爲長爲尊。爲妙爲微妙。爲上爲
T0220_.06.0805a11: 無上。佛言。善現。如是如是。如汝所説。布施
T0220_.06.0805a12: 等六波羅蜜多無差別相。若無般若波羅蜜
T0220_.06.0805a13: 多。布施等五不得名爲波羅蜜多。要因般若
T0220_.06.0805a14: 波羅蜜多。布施等五乃得名爲波羅蜜多。由
T0220_.06.0805a15: 此前五波羅蜜多攝在般若波羅蜜多故。但
T0220_.06.0805a16: 有一波羅蜜多所謂般若波羅蜜多。是故一
T0220_.06.0805a17: 切波羅蜜多無差別相。善現當知。如諸有情
T0220_.06.0805a18: 雖有種種身相差別。若有隣近妙高山王咸
T0220_.06.0805a19: 同一色。布施等五波羅蜜多亦復如是。雖有
T0220_.06.0805a20: 種種品類差別。而爲般若波羅蜜多所攝受
T0220_.06.0805a21: 故。皆由般若波羅蜜多修成滿故。依止般若
T0220_.06.0805a22: 波羅蜜多。方能趣入一切智智。乃得名爲到
T0220_.06.0805a23: 彼岸故。皆同一味相無差別不可施設。此是
T0220_.06.0805a24: 布施波羅蜜多。此是淨戒安忍精進靜慮般
T0220_.06.0805a25: 若波羅蜜多。何以故。善現。如是六種波羅
T0220_.06.0805a26: 蜜多。同能趣入一切智智。能到彼岸。相無差
T0220_.06.0805a27: 別。由此因縁布施等六波羅蜜多無差別相。
T0220_.06.0805a28: 具壽善現復白佛言。波羅蜜多及一切法。若
T0220_.06.0805a29: 隨實義皆無此彼勝劣差別。何縁故。説甚深
T0220_.06.0805b01: 般若波羅蜜多。於布施等波羅蜜多。爲最爲
T0220_.06.0805b02: 勝。爲長爲尊。爲妙爲微妙。爲上爲無上。佛
T0220_.06.0805b03: 言。善現。如是如是。如汝所説。若隨實義波
T0220_.06.0805b04: 羅蜜多及一切法。皆無此彼勝劣差別。但依
T0220_.06.0805b05: 世俗言説作用。説有此彼勝劣差別。施設布
T0220_.06.0805b06: 施波羅蜜多。施設淨戒安忍精進靜慮般若
T0220_.06.0805b07: 波羅蜜多。爲欲度脱諸有情類世俗作用生
T0220_.06.0805b08: 老病死。然諸有情生老病死。皆非實有但假
T0220_.06.0805b09: 施設。所以者何。有情無故。當知諸法亦無
T0220_.06.0805b10: 所有。甚深般若波羅蜜多。了達一切都無
T0220_.06.0805b11: 所有。能拔有情世俗作用生老病死。由此
T0220_.06.0805b12: 故。説甚深般若波羅蜜多。於布施等波羅蜜
T0220_.06.0805b13: 多。爲最爲勝。爲長爲尊。爲妙爲微妙。爲上
T0220_.06.0805b14: 爲無上。善現當知。如轉輪王所有女寶。於
T0220_.06.0805b15: 人中女爲最爲勝。爲長爲尊。爲妙爲微妙。爲
T0220_.06.0805b16: 上爲無上。如是般若波羅蜜多。於布施等波
T0220_.06.0805b17: 羅蜜多。爲最爲勝。爲長爲尊。爲妙爲微妙。
T0220_.06.0805b18: 爲上爲無上。具壽善現復白佛言。佛以何意。
T0220_.06.0805b19: 但説般若波羅蜜多。於布施等波羅蜜多。爲
T0220_.06.0805b20: 最爲勝。爲長爲尊。爲妙爲微妙。爲上爲無
T0220_.06.0805b21: 上。佛言。善現。由此般若波羅蜜多。能善攝
T0220_.06.0805b22: 取一切善法。和合趣入一切智智安住不動。
T0220_.06.0805b23: 以無所住而爲方便。具壽善現復白佛言。如
T0220_.06.0805b24: 是般若波羅蜜多。於諸善法有取捨不。佛言。
T0220_.06.0805b25: 不也。甚深般若波羅蜜多。於一切法無取無
T0220_.06.0805b26: 捨。何以故。善現。以一切法皆不可取不可
T0220_.06.0805b27: 捨故
T0220_.06.0805b28: 爾時具壽善現復白佛言。世尊。甚深般若波
T0220_.06.0805b29: 羅蜜多。於何等法無取無捨。佛言。善現。甚
T0220_.06.0805c01: 深般若波羅蜜多於色無取無捨。於受想行
T0220_.06.0805c02: 識無取無捨。甚深般若波羅蜜多於眼處無
T0220_.06.0805c03: 取無捨。於耳鼻舌身意處無取無捨。甚深般
T0220_.06.0805c04: 若波羅蜜多於色處無取無捨。於聲香味觸
T0220_.06.0805c05: 法處無取無捨。甚深般若波羅蜜多於眼界
T0220_.06.0805c06: 無取無捨。於耳鼻舌身意界無取無捨。甚深
T0220_.06.0805c07: 般若波羅蜜多於色界無取無捨。於聲香味
T0220_.06.0805c08: 觸法界無取無捨。甚深般若波羅蜜多於眼
T0220_.06.0805c09: 識界無取無捨。於耳鼻舌身意識界無取無
T0220_.06.0805c10: 捨。甚深般若波羅蜜多於眼觸無取無捨。於
T0220_.06.0805c11: 耳鼻舌身意觸無取無捨。甚深般若波羅蜜
T0220_.06.0805c12: 多於眼觸爲縁所生諸受無取無捨。於耳鼻
T0220_.06.0805c13: 舌身意觸爲縁所生諸受無取無捨。甚深般
T0220_.06.0805c14: 若波羅蜜多於地界無取無捨。於水火風空
T0220_.06.0805c15: 識界無取無捨。甚深般若波羅蜜多於無明
T0220_.06.0805c16: 無取無捨。於行識名色六處觸受愛取有生
T0220_.06.0805c17: 老死愁歎苦憂惱無取無捨。甚深般若波羅
T0220_.06.0805c18: 蜜多。於布施波羅蜜多無取無捨。於淨戒安
T0220_.06.0805c19: 忍精進靜慮般若波羅蜜多無取無捨。甚深
T0220_.06.0805c20: 般若波羅蜜多於内空無取無捨。於外空内
T0220_.06.0805c21: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0805c22: 無際空散空無變異空本性空自相空共相空
T0220_.06.0805c23: 一切法空不可得空無性空自性空無性自性
T0220_.06.0805c24: 空無取無捨。甚深般若波羅蜜多於眞如無
T0220_.06.0805c25: 取無捨。於法界法性不虚妄性不變異性平
T0220_.06.0805c26: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0805c27: 無取無捨。甚深般若波羅蜜多於苦聖諦無
T0220_.06.0805c28: 取無捨。於集滅道聖諦無取無捨。甚深般若
T0220_.06.0805c29: 波羅蜜多於四靜慮無取無捨。於四無量四
T0220_.06.0806a01: 無色定無取無捨。甚深般若波羅蜜多於八
T0220_.06.0806a02: 解脱無取無捨。於八勝處九次第定十遍處
T0220_.06.0806a03: 無取無捨。甚深般若波羅蜜多於四念住無
T0220_.06.0806a04: 取無捨。於四正斷四神足五根五力七等覺
T0220_.06.0806a05: 支八聖道支無取無捨。甚深般若波羅蜜多
T0220_.06.0806a06: 於空解脱門無取無捨。於無相無願解脱門
T0220_.06.0806a07: 無取無捨。甚深般若波羅蜜多於五眼無取
T0220_.06.0806a08: 無捨。於六神通無取無捨。甚深般若波羅蜜
T0220_.06.0806a09: 多。於佛十力無取無捨。於四無所畏四無礙
T0220_.06.0806a10: 解大慈大悲大喜大捨十八佛不共法無取無
T0220_.06.0806a11: 捨。甚深般若波羅蜜多於無忘失法無取無
T0220_.06.0806a12: 捨。於恒住捨性無取無捨。甚深般若波羅蜜
T0220_.06.0806a13: 多於一切智無取無捨。於道相智一切相智無
T0220_.06.0806a14: 取無捨。甚深般若波羅蜜多於一切陀羅尼
T0220_.06.0806a15: 門無取無捨。於一切三摩地門無取無捨。甚
T0220_.06.0806a16: 深般若波羅蜜多於預流果無取無捨。於一
T0220_.06.0806a17: 來不還阿羅漢果無取無捨。甚深般若波羅
T0220_.06.0806a18: 蜜多於獨覺菩提無取無捨。甚深般若波羅蜜
T0220_.06.0806a19: 多於一切菩薩摩訶薩行無取無捨。甚深般若
T0220_.06.0806a20: 波羅蜜多於諸佛無上正等菩提無取無捨」
T0220_.06.0806a21: 具壽善現。復白佛言。世尊。甚深般若波羅
T0220_.06.0806a22: 蜜多云何於色無取無捨。云何於受想行識
T0220_.06.0806a23: 無取無捨。甚深般若波羅蜜多云何於眼處
T0220_.06.0806a24: 無取無捨。云何於耳鼻舌身意處無取無捨。
T0220_.06.0806a25: 甚深般若波羅蜜多。云何於色處無取無捨。
T0220_.06.0806a26: 云何於聲香味觸法處無取無捨。甚深般若
T0220_.06.0806a27: 波羅蜜多。云何於眼界無取無捨。云何於耳
T0220_.06.0806a28: 鼻舌身意界。無取無捨。甚深般若波羅蜜多。
T0220_.06.0806a29: 云何於色界無取無捨。云何於聲香味觸法
T0220_.06.0806b01: 界無取無捨。甚深般若波羅蜜多。云何於眼
T0220_.06.0806b02: 識界無取無捨。云何於耳鼻舌身意識界無
T0220_.06.0806b03: 取無捨。甚深般若波羅蜜多。云何於眼觸無
T0220_.06.0806b04: 取無捨。云何於耳鼻舌身意觸。無取無捨。甚
T0220_.06.0806b05: 深般若波羅蜜多。云何於眼觸爲縁所生諸
T0220_.06.0806b06: 受。無取無捨。云何於耳鼻舌身意觸。爲縁
T0220_.06.0806b07: 所生諸受無取無捨。甚深般若波羅蜜多。云
T0220_.06.0806b08: 何於地界無取無捨。云何於水火風空識界
T0220_.06.0806b09: 無取無捨。甚深般若波羅蜜多。云何於無明
T0220_.06.0806b10: 無取無捨。云何於行識名色六處觸受愛取
T0220_.06.0806b11: 有生老死愁歎苦憂惱無取無捨。甚深般若
T0220_.06.0806b12: 波羅蜜多。云何於布施波羅蜜多無取無捨。
T0220_.06.0806b13: 云何於淨戒安忍精進靜慮般若波羅蜜多無
T0220_.06.0806b14: 取無捨。甚深般若波羅蜜多。云何於内空無
T0220_.06.0806b15: 取無捨。云何於外空内外空空空大空勝義
T0220_.06.0806b16: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0806b17: 空本性空自相空共相空一切法空不可得空
T0220_.06.0806b18: 無性空自性空無性自性空無取無捨。甚深
T0220_.06.0806b19: 般若波羅蜜多。云何於眞如無取無捨。云何
T0220_.06.0806b20: 於法界法性不虚妄性不變異性平等性離生
T0220_.06.0806b21: 性法定法住實際虚空界不思議界無取無
T0220_.06.0806b22: 捨。甚深般若波羅蜜多云何於苦聖諦無取
T0220_.06.0806b23: 無捨。云何於集滅道聖諦無取無捨。甚深般
T0220_.06.0806b24: 若波羅蜜多。云何於四靜慮無取無捨。云何
T0220_.06.0806b25: 於四無量四無色定無取無捨。甚深般若波
T0220_.06.0806b26: 羅蜜多。云何於八解脱無取無捨。云何於八
T0220_.06.0806b27: 勝處九次第定十遍處無取無捨。甚深般若
T0220_.06.0806b28: 波羅蜜多。云何於四念住無取無捨。云何於
T0220_.06.0806b29: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0806c01: 無取無捨。甚深般若波羅蜜多云何於空解
T0220_.06.0806c02: 脱門無取無捨。云何於無相無願解脱門無
T0220_.06.0806c03: 取無捨。甚深般若波羅蜜多。云何於五眼無
T0220_.06.0806c04: 取無捨。云何於六神通無取無捨。甚深般若
T0220_.06.0806c05: 波羅蜜多。云何於佛十力無取無捨。云何於
T0220_.06.0806c06: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0806c07: 佛不共法無取無捨。甚深般若波羅蜜多。云
T0220_.06.0806c08: 何於無忘失法無取無捨。云何於恒住捨性
T0220_.06.0806c09: 無取無捨。甚深般若波羅蜜多。云何於一切
T0220_.06.0806c10: 智無取無捨。云何於道相智一切相智無取
T0220_.06.0806c11: 無捨。甚深般若波羅蜜多。云何於一切陀羅
T0220_.06.0806c12: 尼門無取無捨。云何於一切三摩地門無取
T0220_.06.0806c13: 無捨。甚深般若波羅蜜多。云何於預流果無
T0220_.06.0806c14: 取無捨。云何於一來不還阿羅漢果無取無
T0220_.06.0806c15: 捨。甚深般若波羅蜜多。云何於獨覺菩提無
T0220_.06.0806c16: 取無捨。甚深般若波羅蜜多。云何於一切菩
T0220_.06.0806c17: 薩摩訶薩行無取無捨。甚深般若波羅蜜多。
T0220_.06.0806c18: 云何於諸佛無上正等菩提無取無捨
T0220_.06.0806c19: 佛言。善現。甚深般若波羅蜜多。不思惟色。
T0220_.06.0806c20: 如是於色無取無捨。不思惟受想行識。如是
T0220_.06.0806c21: 於受想行識無取無捨。甚深般若波羅蜜多。
T0220_.06.0806c22: 不思惟眼處。如是於眼處無取無捨。不思惟
T0220_.06.0806c23: 耳鼻舌身意處。如是於耳鼻舌身意處。無取
T0220_.06.0806c24: 無捨。甚深般若波羅蜜多。不思惟色處。如
T0220_.06.0806c25: 是於色處無取無捨。不思惟聲香味觸法處。
T0220_.06.0806c26: 如是於聲香味觸法處無取無捨。甚深般若
T0220_.06.0806c27: 波羅蜜多。不思惟眼界。如是於眼界無取無
T0220_.06.0806c28: 捨。不思惟耳鼻舌身意界。如是於耳鼻舌身
T0220_.06.0806c29: 意界無取無捨。甚深般若波羅蜜多。不思惟
T0220_.06.0807a01: 色界。如是於色界無取無捨。不思惟聲香味
T0220_.06.0807a02: 觸法界。如是於聲香味觸法界無取無捨。甚
T0220_.06.0807a03: 深般若波羅蜜多。不思惟眼識界。如是於眼
T0220_.06.0807a04: 識界無取無捨。不思惟耳鼻舌身意識界。如
T0220_.06.0807a05: 是於耳鼻舌身意識界無取無捨。甚深般若
T0220_.06.0807a06: 波羅蜜多。不思惟眼觸。如是於眼觸無取無
T0220_.06.0807a07: 捨。不思惟耳鼻舌身意觸。如是於耳鼻舌身
T0220_.06.0807a08: 意觸無取無捨。甚深般若波羅蜜多。不思惟
T0220_.06.0807a09: 眼觸爲縁所生諸受。如是於眼觸爲縁所生
T0220_.06.0807a10: 諸受無取無捨。不思惟耳鼻舌身意觸爲縁
T0220_.06.0807a11: 所生諸受。如是於耳鼻舌身意觸爲縁所生
T0220_.06.0807a12: 諸受無取無捨。甚深般若波羅蜜多。不思惟
T0220_.06.0807a13: 地界。如是於地界無取無捨。不思惟水火風
T0220_.06.0807a14: 空識界。如是於水火風空識界無取無捨。甚
T0220_.06.0807a15: 深般若波羅蜜多。不思惟無明。如是於無明
T0220_.06.0807a16: 無取無捨。不思惟行識名色六處觸受愛取
T0220_.06.0807a17: 有生老死愁歎苦憂惱。如是於行乃至老死
T0220_.06.0807a18: 愁歎苦憂惱無取無捨。甚深般若波羅蜜多。
T0220_.06.0807a19: 不思惟布施波羅蜜多。如是於布施波羅蜜
T0220_.06.0807a20: 多無取無捨。不思惟淨戒安忍精進靜慮般若
T0220_.06.0807a21: 波羅蜜多。如是於淨戒乃至般若波羅蜜多
T0220_.06.0807a22: 無取無捨。甚深般若波羅蜜多。不思惟内
T0220_.06.0807a23: 空。如是於内空無取無捨。不思惟外空内外
T0220_.06.0807a24: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0807a25: 際空散空無變異空本性空自相空共相空一
T0220_.06.0807a26: 切法空不可得空無性空自性空無性自性
T0220_.06.0807a27: 空。如是於外空乃至無性自性空無取無捨。
T0220_.06.0807a28: 甚深般若波羅蜜多。不思惟眞如。如是於眞
T0220_.06.0807a29: 如無取無捨。不思惟法界法性不虚妄性不
T0220_.06.0807b01: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0807b02: 不思議界。如是於法界乃至不思議界無取
T0220_.06.0807b03: 無捨。甚深般若波羅蜜多。不思惟苦聖諦。
T0220_.06.0807b04: 如是於苦聖諦無取無捨。不思惟集滅道聖
T0220_.06.0807b05: 諦。如是於集滅道聖諦無取無捨。甚深般若
T0220_.06.0807b06: 波羅蜜多。不思惟四靜慮。如是於四靜慮無
T0220_.06.0807b07: 取無捨。不思惟四無量四無色定。如是於四
T0220_.06.0807b08: 無量四無色定無取無捨。甚深般若波羅蜜
T0220_.06.0807b09: 多。不思惟八解脱。如是於八解脱無取無捨。
T0220_.06.0807b10: 不思惟八勝處九次第定十遍處。如是於八
T0220_.06.0807b11: 勝處九次第定十遍處無取無捨。甚深般若
T0220_.06.0807b12: 波羅蜜多。不思惟四念住。如是於四念住無
T0220_.06.0807b13: 取無捨。不思惟四正斷四神足五根五力七
T0220_.06.0807b14: 等覺支八聖道支。如是於四正斷乃至八聖
T0220_.06.0807b15: 道支無取無捨。甚深般若波羅蜜多。不思惟
T0220_.06.0807b16: 空解脱門。如是於空解脱門無取無捨。不思
T0220_.06.0807b17: 惟無相無願解脱門。如是於無相無願解脱
T0220_.06.0807b18: 門無取無捨。甚深般若波羅蜜多。不思惟五
T0220_.06.0807b19: 眼。如是於五眼無取無捨。不思惟六神通。
T0220_.06.0807b20: 如是於六神通無取無捨。甚深般若波羅蜜
T0220_.06.0807b21: 多。不思惟佛十力。如是於佛十力無取無捨。
T0220_.06.0807b22: 不思惟四無所畏四無礙解大慈大悲大喜大
T0220_.06.0807b23: 捨十八佛不共法。如是於四無所畏乃至十
T0220_.06.0807b24: 八佛不共法無取無捨。甚深般若波羅蜜多。
T0220_.06.0807b25: 不思惟無忘失法。如是於無忘失法無取無
T0220_.06.0807b26: 捨。不思惟恒住捨性。如是於恒住捨性無取
T0220_.06.0807b27: 無捨。甚深般若波羅蜜多。不思惟一切智。
T0220_.06.0807b28: 如是於一切智無取無捨。不思惟道相智一
T0220_.06.0807b29: 切相智。如是於道相智一切相智。無取無捨。
T0220_.06.0807c01: 甚深般若波羅蜜多。不思惟一切陀羅尼門。
T0220_.06.0807c02: 如是於一切陀羅尼門無取無捨。不思惟一
T0220_.06.0807c03: 切三摩地門。如是於一切三摩地門無取無
T0220_.06.0807c04: 捨。甚深般若波羅蜜多。不思惟預流果。如
T0220_.06.0807c05: 是於預流果無取無捨。不思惟一來不還阿
T0220_.06.0807c06: 羅漢果。如是於一來不還阿羅漢果無取無
T0220_.06.0807c07: 捨。甚深般若波羅蜜多。不思惟獨覺菩提。
T0220_.06.0807c08: 如是於獨覺菩提無取無捨。甚深般若波羅
T0220_.06.0807c09: 蜜多。不思惟一切菩薩摩訶薩行。如是於一
T0220_.06.0807c10: 切菩薩摩訶薩行無取無捨。甚深般若波羅
T0220_.06.0807c11: 蜜多。不思惟諸佛無上正等菩提。如是於諸
T0220_.06.0807c12: 佛無上正等菩提無取無捨
T0220_.06.0807c13: 具壽善現復白佛言。世尊。甚深般若波羅蜜
T0220_.06.0807c14: 多。云何不思惟色。云何不思惟受想行識。
T0220_.06.0807c15: 甚深般若波羅蜜多。云何不思惟眼處。云何
T0220_.06.0807c16: 不思惟耳鼻舌身意處。甚深般若波羅蜜多。
T0220_.06.0807c17: 云何不思惟色處。云何不思惟聲香味觸法
T0220_.06.0807c18: 處。甚深般若波羅蜜多。云何不思惟眼界。
T0220_.06.0807c19: 云何不思惟耳鼻舌身意界。甚深般若波羅
T0220_.06.0807c20: 蜜多。云何不思惟色界。云何不思惟聲香味
T0220_.06.0807c21: 觸法界。甚深般若波羅蜜多。云何不思惟眼
T0220_.06.0807c22: 識界。云何不思惟耳鼻舌身意識界。甚深般
T0220_.06.0807c23: 若波羅蜜多。云何不思惟眼觸。云何不思惟
T0220_.06.0807c24: 耳鼻舌身意觸。甚深般若波羅蜜多。云何不
T0220_.06.0807c25: 思惟眼觸爲縁所生諸受。云何不思惟耳鼻
T0220_.06.0807c26: 舌身意觸爲縁所生諸受。甚深般若波羅蜜
T0220_.06.0807c27: 多。云何不思惟地界。云何不思惟水火風空
T0220_.06.0807c28: 識界。甚深般若波羅蜜多。云何不思惟無明。
T0220_.06.0807c29: 云何不思惟行識名色六處觸受愛取有生老
T0220_.06.0808a01: 死愁歎苦憂惱。甚深般若波羅蜜多。云何不
T0220_.06.0808a02: 思惟布施波羅蜜多。云何不思惟淨戒安忍
T0220_.06.0808a03: 精進靜慮般若波羅蜜多。甚深般若波羅蜜
T0220_.06.0808a04: 多。云何不思惟内空。云何不思惟外空内外
T0220_.06.0808a05: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0808a06: 際空散空無變異空本性空自相空共相空一
T0220_.06.0808a07: 切法空不可得空無性空自性空無性自性
T0220_.06.0808a08: 空。甚深般若波羅蜜多。云何不思惟眞如。云
T0220_.06.0808a09: 何不思惟法界法性不虚妄性不變異性平等
T0220_.06.0808a10: 性離生性法定法住實際虚空界不思議界。甚
T0220_.06.0808a11: 深般若波羅蜜多。云何不思惟苦聖諦。云何
T0220_.06.0808a12: 不思惟集滅道聖諦。甚深般若波羅蜜多。云
T0220_.06.0808a13: 何不思惟四靜慮。云何不思惟四無量四無
T0220_.06.0808a14: 色定。甚深般若波羅蜜多。云何不思惟八解
T0220_.06.0808a15: 脱。云何不思惟八勝處九次第定十遍處。甚
T0220_.06.0808a16: 深般若波羅蜜多。云何不思惟四念住。云何
T0220_.06.0808a17: 不思惟四正斷四神足五根五力七等覺支八
T0220_.06.0808a18: 聖道支。甚深般若波羅蜜多。云何不思惟空
T0220_.06.0808a19: 解脱門。云何不思惟無相無願解脱門。甚深
T0220_.06.0808a20: 般若波羅蜜多。云何不思惟五眼。云何不思
T0220_.06.0808a21: 惟六神通。甚深般若波羅蜜多。云何不思惟
T0220_.06.0808a22: 佛十力。云何不思惟四無所畏四無礙解大
T0220_.06.0808a23: 慈大悲大喜大捨十八佛不共法。甚深般若
T0220_.06.0808a24: 波羅蜜多。云何不思惟無忘失法。云何不思
T0220_.06.0808a25: 惟恒住捨性。甚深般若波羅蜜多。云何不思
T0220_.06.0808a26: 惟一切智。云何不思惟道相智一切相智。甚
T0220_.06.0808a27: 深般若波羅蜜多。云何不思惟一切陀羅尼
T0220_.06.0808a28: 門。云何不思惟一切三摩地門。甚深般若波
T0220_.06.0808a29: 羅蜜多。云何不思惟預流果。云何不思惟一
T0220_.06.0808b01: 來不還阿羅漢果。甚深般若波羅蜜多。云何
T0220_.06.0808b02: 不思惟獨覺菩提。甚深般若波羅蜜多。云何
T0220_.06.0808b03: 不思惟一切菩薩摩訶薩行。甚深般若波羅
T0220_.06.0808b04: 蜜多。云何不思惟諸佛無上正等菩提
T0220_.06.0808b05: 大般若波羅蜜多經卷第三百五十一
T0220_.06.0808b06:
T0220_.06.0808b07:
T0220_.06.0808b08:
T0220_.06.0808b09:
T0220_.06.0808b10: 十二
T0220_.06.0808b11: ＊三藏法師玄奘奉 詔譯
T0220_.06.0808b12: 初分多問不二品第六十一之二
T0220_.06.0808b13: 佛言。善現。甚深般若波羅蜜多於色不思惟
T0220_.06.0808b14: 一切相。亦不思惟一切所縁。如是不思惟色。
T0220_.06.0808b15: 於受想行識。不思惟一切相。亦不思惟一切
T0220_.06.0808b16: 所縁。如是不思惟受想行識。甚深般若波羅
T0220_.06.0808b17: 蜜多。於眼處。不思惟一切相。亦不思惟一
T0220_.06.0808b18: 切所縁。如是不思惟眼處。於耳鼻舌身意處。
T0220_.06.0808b19: 不思惟一切相。亦不思惟一切所縁。如是不
T0220_.06.0808b20: 思惟耳鼻舌身意處。甚深般若波羅蜜多。於
T0220_.06.0808b21: 色處。不思惟一切相。亦不思惟一切所縁。
T0220_.06.0808b22: 如是不思惟色處。於聲香味觸法處。不思惟
T0220_.06.0808b23: 一切相。亦不思惟一切所縁。如是不思惟聲
T0220_.06.0808b24: 香味觸法處。甚深般若波羅蜜多。於眼界。不
T0220_.06.0808b25: 思惟一切相。亦不思惟一切所縁。如是不思
T0220_.06.0808b26: 惟眼界。於耳鼻舌身意界。不思惟一切相。亦
T0220_.06.0808b27: 不思惟一切所縁。如是不思惟耳鼻舌身意
T0220_.06.0808b28: 界。甚深般若波羅蜜多。於色界。不思惟一
T0220_.06.0808b29: 切相。亦不思惟一切所縁。如是不思惟色界。
T0220_.06.0808c01: 於聲香味觸法界。不思惟一切相。亦不思惟
T0220_.06.0808c02: 一切所縁。如是不思惟聲香味觸法界。甚深
T0220_.06.0808c03: 般若波羅蜜多。於眼識界。不思惟一切相。
T0220_.06.0808c04: 亦不思惟一切所縁。如是不思惟眼識界。於
T0220_.06.0808c05: 耳鼻舌身意識界。不思惟一切相。亦不思惟
T0220_.06.0808c06: 一切所縁。如是不思惟耳鼻舌身意識界。甚
T0220_.06.0808c07: 深般若波羅蜜多。於眼觸。不思惟一切相。
T0220_.06.0808c08: 亦不思惟一切所縁。如是不思惟眼觸。於耳
T0220_.06.0808c09: 鼻舌身意觸。不思惟一切相。亦不思惟一切
T0220_.06.0808c10: 所縁。如是不思惟耳鼻舌身意觸。甚深般若
T0220_.06.0808c11: 波羅蜜多。於眼觸爲縁所生諸受。不思惟一
T0220_.06.0808c12: 切相。亦不思惟一切所縁。如是不思惟眼觸
T0220_.06.0808c13: 爲縁所生諸受。於耳鼻舌身意觸爲縁所生
T0220_.06.0808c14: 諸受。不思惟一切相。亦不思惟一切所縁。
T0220_.06.0808c15: 如是不思惟耳鼻舌身意觸爲縁所生諸受。
T0220_.06.0808c16: 甚深般若波羅蜜多。於地界。不思惟一切相。
T0220_.06.0808c17: 亦不思惟一切所縁。如是不思惟地界。於水
T0220_.06.0808c18: 火風空識界。不思惟一切相。亦不思惟一切
T0220_.06.0808c19: 所縁。如是不思惟水火風空識界。甚深般若
T0220_.06.0808c20: 波羅蜜多。於無明不思惟一切相。亦不思惟
T0220_.06.0808c21: 一切所縁。如是不思惟無明。於行識名色六
T0220_.06.0808c22: 處觸受愛取有生老死愁歎苦憂惱。不思惟
T0220_.06.0808c23: 一切相。亦不思惟一切所縁。如是不思惟行
T0220_.06.0808c24: 乃至老死愁歎苦憂惱。甚深般若波羅蜜多。
T0220_.06.0808c25: 於布施波羅蜜多。不思惟一切相。亦不思惟
T0220_.06.0808c26: 一切所縁。如是不思惟布施波羅蜜多。於淨
T0220_.06.0808c27: 戒安忍精進靜慮般若波羅蜜多。不思惟一
T0220_.06.0808c28: 切相亦不思惟一切所縁。如是不思惟淨戒
T0220_.06.0808c29: 乃至般若波羅蜜多。甚深般若波羅蜜多。於
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