INBUDS
法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53
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T2122_.53.0673a01: 答。帝曾命酒并蒸肫。勅置豐前令遣食之。豐
T2122_.53.0673a02: 聊無辭讓極意飽噉。帝乃大笑。亦不與言。駕
T2122_.53.0673a03: 去後謂弟子曰。除却床頭物。及發撒床見向
T2122_.53.0673a04: 者蒸肫酒等猶在。都不似噉嚼處。時石窟寺
T2122_.53.0673a05: 有一坐禪僧。毎日西則東望山顛。有丈八金
T2122_.53.0673a06: 像現。此僧私喜謂覩靈瑞。日日禮拜。如此可
T2122_.53.0673a07: 經兩月。後在房臥。忽聞枕間有語。謂之曰。天
T2122_.53.0673a08: 下更何處有佛。汝今道成即是佛也。爾當好
T2122_.53.0673a09: 作佛身莫自輕脱。此僧聞已便起鄭重。傍視
T2122_.53.0673a10: 群僧猶如草芥。於大衆前側手指胸云。儞輩
T2122_.53.0673a11: 頗識眞佛不。泥龕畫佛語不出唇。智慮何如。
T2122_.53.0673a12: 儞見眞佛不知禮敬。猶作本日欺我。悉墮
T2122_.53.0673a13: 阿鼻。又眼睛已赤噭呼無常。合寺知是驚
T2122_.53.0673a14: 禪。及未發前輿詣豐所住。即謂曰。汝兩月
T2122_.53.0673a15: 已來常見東山上現金像耶。答曰。實見。又曰。
T2122_.53.0673a16: 汝聞枕間遣作佛耶。答曰。實然。豐曰。此風
T2122_.53.0673a17: 動失心耳。若不早治。或狂走難制。便以鍼鍼
T2122_.53.0673a18: 之三處。因即不發。及豐臨終謂弟子曰。吾在
T2122_.53.0673a19: 山久。汝等有谷汲之勞。今去無以相遺。當留
T2122_.53.0673a20: 一泉與汝。既無陟降辛苦努力勤修道業。便
T2122_.53.0673a21: 指竃傍去一方石。遂有懸泉澄映不盈不減。
T2122_.53.0673a23: 法苑珠林卷第五十一
T2122_.53.0673a24:
T2122_.53.0673a25:
T2122_.53.0673a26:
T2122_.53.0673a27:
T2122_.53.0673a28:
T2122_.53.0673a29:
T2122_.53.0673b01:
T2122_.53.0673b02:
T2122_.53.0673b03:法苑珠林卷第五十二
T2122_.53.0673b04: ＊西明寺沙門釋道＊世撰
T2122_.53.0673b05:◎眷屬篇第五十六
T2122_.53.0673b06: 校量篇第五十七
T2122_.53.0673b08: 述意部 哀戀部 改易部 離著部
T2122_.53.0673b09: 述意部第一
T2122_.53.0673b10: 竊尋眷屬萍移新故輪轉。去留難卜聚會暫
T2122_.53.0673b11: 時。良由善惡縁別昇沈殊趣。善如難陀棄榮
T2122_.53.0673b12: 欲而從道。羅雲捨王位而斷結。如旃檀林旃
T2122_.53.0673b13: 檀圍繞。隨應而度。調御之美於茲可見。惡如
T2122_.53.0673b14: 調達破僧闍王害父。常懷毒意常結怨讐。既
T2122_.53.0673b15: 同棘刺之林。亦類蚖蛇之種。善惡路分禍福
T2122_.53.0673b16: 可覩也
T2122_.53.0673b17: 哀戀部第二
T2122_.53.0673b18: 如須摩提長者經云。佛在世時。舍衞城有大
T2122_.53.0673b19: 長者子。名須摩提。是人命終。父母宗親及諸
T2122_.53.0673b20: 知識。一時號哭哀悼躄踊。稱怨大喚悶絶于
T2122_.53.0673b21: 地。或有喚父母兄弟者。或有呼夫主大家者。
T2122_.53.0673b22: 如是種種號咷啼哭。又有把土而自坌者。又
T2122_.53.0673b23: 有持刀斷其髮者。譬如有人毒箭入心苦惱
T2122_.53.0673b24: 無量。或有以衣自覆而悲泣者。譬如大風鼓
T2122_.53.0673b25: 扇林樹枝柯相棖。又如失水之魚宛轉在地。
T2122_.53.0673b26: 又如斬截大樹崩倒狼藉。以如是楚毒而加
T2122_.53.0673b27: 其身。爾時世尊知而故問阿難。彼諸大衆何
T2122_.53.0673b28: 故哀號悲泣如是。阿難具以白佛。唯願世尊。
T2122_.53.0673b29: 爲度一切。可往至彼。諸佛世尊不以無請而
T2122_.53.0673c01: 有不説。我今爲彼諸人勸請於佛。世尊以大
T2122_.53.0673c02: 慈悲願往至彼
T2122_.53.0673c03: 爾時如來受阿難請。即往其家。是時彼諸人
T2122_.53.0673c04: 等。遙見世尊。各各以手拭面前來迎佛。既至
T2122_.53.0673c05: 佛所頭面禮足。悲哀鯁塞不能發言。正欲長
T2122_.53.0673c06: 歎。以敬佛故不敢出息。噎氣而住。爾時佛告
T2122_.53.0673c07: 長者父母等。汝等何故悲泣懊惱著此幻法。
T2122_.53.0673c08: 是諸人等同時發言。而白佛言。世尊。是城中
T2122_.53.0673c09: 唯有此。人聰明智慧端正殊妙。年既盛壯。於
T2122_.53.0673c10: 諸人中爲無有上。又復多饒財寶倉庫盈溢。
T2122_.53.0673c11: 車馬衣服奴婢使人。如是悉備無所乏短。一
T2122_.53.0673c12: 旦命終。是故我等。悲泣戀慕不能自勝。善哉
T2122_.53.0673c13: 世尊。願爲我等方便説法得離諸惱。從今已
T2122_.53.0673c14: 後更不復受如是諸苦
T2122_.53.0673c15: 爾時世尊告長者父母宗親知識及諸大衆。
T2122_.53.0673c16: 汝等曾見有生不老病死不。諸人白佛言。未
T2122_.53.0673c17: 曾見也。佛復告諸大衆。汝等欲離生老病死
T2122_.53.0673c18: 憂悲苦惱者。莫復念是恩愛之縛。標心正見
T2122_.53.0673c19: 歸命三寶。所以者何。於諸世間無過佛者。能
T2122_.53.0673c20: 導盲冥愚癡之衆。佛所説法即是良藥。爾時
T2122_.53.0673c21: 世尊即説偈言
T2122_.53.0673c22: 十方世界中 生者無不死
T2122_.53.0673c23: 生死往來道 唯法能除滅
T2122_.53.0673c24: 無有十方刹 命終能濟者
T2122_.53.0673c25: 唯佛能除斷 是故歸命佛
T2122_.53.0673c26: 若人作不善 好行十惡者
T2122_.53.0673c27: 心常懷憍慢 不敬於三寶
T2122_.53.0673c28: 不能淨持戒 懈怠不精進
T2122_.53.0673c29: 如是諸人等 皆名之爲死
T2122_.53.0674a01: 無常計有常 不淨計有淨
T2122_.53.0674a02: 實苦而言樂 無我計有我
T2122_.53.0674a03: 衆生生死中 深著於倒見
T2122_.53.0674a04: 千萬億劫中 不知生死本
T2122_.53.0674a05: 若有人能解 眞實大法者
T2122_.53.0674a06: 能知此非常 最爲大苦本
T2122_.53.0674a07: 若人見垢濁 斷際三毒本
T2122_.53.0674a08: 必能得成就 無上之大法
T2122_.53.0674a09: 爾時長者諸眷屬等聞佛所説。悲苦皆息並
T2122_.53.0674a10: 獲道果。又法句喩經云。昔有婆羅門。少年出
T2122_.53.0674a11: 家。學至六十不能得道。婆羅門法六十不得
T2122_.53.0674a12: 道。然後歸家娶婦爲居家。生得一男端正可
T2122_.53.0674a13: 愛。至年七歳書學聰慧。才辯出口有逾人之
T2122_.53.0674a14: 操。卒得重病一宿命終。梵志憐惜不能自勝。
T2122_.53.0674a15: 伏其屍上氣絶復蘇。親族諫喩奪屍殯斂。埋
T2122_.53.0674a16: 著城外。梵志自念。我今啼哭。計無所益。不如
T2122_.53.0674a17: 往至閻羅王所先乞索兒命。於是梵志沐浴
T2122_.53.0674a18: 齋戒。齎持華香發舍而去。所在問人。閻羅王
T2122_.53.0674a19: 所治處爲在何許。展轉前行。行數千里至深
T2122_.53.0674a20: 山中。見諸得道梵志。復問如前。諸梵志問曰。
T2122_.53.0674a21: 卿問閻羅王所治處欲求何等。答曰。我有一
T2122_.53.0674a22: 子。辯慧過人。近日卒亡。悲窮懊惱不能自
T2122_.53.0674a23: 解。欲至王所求乞兒命。還將歸家養以備老。
T2122_.53.0674a24: 諸梵志等。愍其愚癡即告之曰閻羅王所治
T2122_.53.0674a25: 之處。非是生人所可得到也。當示卿方。宜從
T2122_.53.0674a26: 此西行四百餘里有大川。其中有城。此是諸
T2122_.53.0674a27: 天神案行世間停宿之城。閻羅王常以四月
T2122_.53.0674a28: 四日案行必過此城。卿持齋戒往必見之。梵
T2122_.53.0674a29: 志歡喜奉教而去。到其川中見好城郭。宮殿
T2122_.53.0674b01: 屋舍如忉利天。梵志詣門燒香翹脚。祝願求
T2122_.53.0674b02: 見閻羅王。王勅守門人引見之。梵志啓言。晩
T2122_.53.0674b03: 生一男欲以備老。養育七歳近日命終。唯願
T2122_.53.0674b04: 大王。垂恩布施還我兒命。閻羅王言。所求大
T2122_.53.0674b05: 善。卿兒今在東園中戲。自往將去。梵志即往。
T2122_.53.0674b06: 見兒與諸小兒共戲。即前抱之。向之啼泣曰。
T2122_.53.0674b07: 我晝夜念汝食寐不甘。汝寧不念父母辛苦
T2122_.53.0674b08: 以不。小兒驚喚逆呵之曰。癡騃老翁不達道
T2122_.53.0674b09: 理。寄住須臾名人爲子。勿妄多言不如早去。
T2122_.53.0674b10: 今我此間自有父母。邂逅之間唐自手抱。梵
T2122_.53.0674b11: 志悵然涕泣而去。即自念言。我聞瞿曇沙門
T2122_.53.0674b12: 知人魂神變化之道。當往問之。於是梵志即
T2122_.53.0674b13: 還佛所。時佛在舍衞祇桓爲大衆説法。梵志
T2122_.53.0674b14: 見佛稽首作禮。具以本末向佛陳之。實是我
T2122_.53.0674b15: 兒不肯見名。反謂語我爲癡騃老翁。寄住須
T2122_.53.0674b16: 臾認我爲子。永無父子之情。何縁乃爾。佛告
T2122_.53.0674b17: 梵志。汝實愚癡。人死神去便更受形。父母妻
T2122_.53.0674b18: 子因縁合居。譬如寄客起則離散。愚迷縛著
T2122_.53.0674b19: 計爲己有。憂悲苦惱不識本根。沈溺生死未
T2122_.53.0674b20: 央休息。唯有慧者不貪恩愛。覺苦捨習勤修
T2122_.53.0674b21: 經戒。滅除識想生死得盡。梵志聞已豁然意
T2122_.53.0674b22: 解。即於座上得羅漢道
T2122_.53.0674b23: 又大法炬經云。佛言。一切衆生皆悉隨其形
T2122_.53.0674b24: 類而置名字。如鳥雀等。而彼餓鬼衆生之中。
T2122_.53.0674b25: 無有決定差別名字。勿謂天定天也。人定人
T2122_.53.0674b26: 也。餓鬼定餓鬼也。如一事上有種種名。如一
T2122_.53.0674b27: 人上有種種名。如一天乃至餓鬼畜生有種
T2122_.53.0674b28: 種名。亦復如是。亦有多餓鬼全無名字。於一
T2122_.53.0674b29: 彈指頃轉變身體作種種形。云何可得呼其
T2122_.53.0674c01: 名也。彼中惡業因縁未盡故。於一念中種種
T2122_.53.0674c02: 變身◎
T2122_.53.0674c03: ◎改易部第三
T2122_.53.0674c04: 如法句喩經云。昔佛在舍衞國。爲天人説法。
T2122_.53.0674c05: 時城中有婆羅門長者。財富無數。爲人慳貪
T2122_.53.0674c06: 不好布施。食常閉門不喜人客。若有其食
T2122_.53.0674c07: 時。輒勅門士堅閉門戸。勿令有人妄入門裏
T2122_.53.0674c08: 乞丐求索。爾時長者欻思美食。便勅其妻令
T2122_.53.0674c09: 作飯食教殺肥雞。薑椒和調煮之令熟。飯食
T2122_.53.0674c10: 飣餖即時已辦。勅外閉門。夫妻二人坐一小
T2122_.53.0674c11: 兒。著聚中央便共飮食。父母取雞肉著兒口
T2122_.53.0674c12: 中。如是數數初不有廢。佛知此長者宿福應
T2122_.53.0674c13: 度。化作沙門。伺其坐食現出坐前。便＊祝願
T2122_.53.0674c14: 云。但言多少布施可得大福。長者擧頭見
T2122_.53.0674c15: 化沙門。即罵之言。汝爲道人而無羞恥。室家
T2122_.53.0674c16: 坐食何爲唐突。沙門答曰。卿自愚癡不知羞
T2122_.53.0674c17: 恥。今我乞士何故慚羞。長者問曰。吾及室家
T2122_.53.0674c18: 自共娯樂何故慚羞。沙門答曰。卿殺父妻母。
T2122_.53.0674c19: 供養怨家不知慚恥。反謂乞士何不慚羞。於
T2122_.53.0674c20: 是世尊。即説偈言
T2122_.53.0674c21: 所生枝不絶 但用食貪欲
T2122_.53.0674c22: 養怨益丘塜 愚人當汲汲
T2122_.53.0674c23: 雖獄有鉤鍱 慧人不謂牢
T2122_.53.0674c24: 愚見妻子飾 深著愛其牢
T2122_.53.0674c25: 慧説愛爲獄 深固難得出
T2122_.53.0674c26: 是故當斷棄 不親欲能安
T2122_.53.0674c27: 長者聞偈驚而問之。道人何故説此。答曰。案
T2122_.53.0674c28: 上雞者是卿先世時父。以慳貪故常生雞中
T2122_.53.0674c29: 爲卿所食。此小兒者往作羅刹。卿作賈客大
T2122_.53.0675a01: 人乘船入海。舟輒失流墮羅刹國中爲羅刹
T2122_.53.0675a02: 所食。如是五百世。壽盡來生爲卿作子。以卿
T2122_.53.0675a03: 餘罪未畢故來欲相害耳。今是妻者。是卿先
T2122_.53.0675a04: 世時母。以恩愛深固今還與卿作婦。今卿愚
T2122_.53.0675a05: 癡不識宿命。殺父養怨。以母爲妻。五道生死
T2122_.53.0675a06: 輪轉無際周旋五道。誰能知者。唯有道人見
T2122_.53.0675a07: 此睹彼。愚者不知豈不慚恥於是長者懎
T2122_.53.0675a08: 然。毛豎如畏悑状。佛現威神令識宿命。長
T2122_.53.0675a09: 者見佛即識宿命。尋則懺悔謝過便受五戒。
T2122_.53.0675a10: 佛爲説法得須陀洹道。又雜寶藏經云。佛時
T2122_.53.0675a11: 游行到居阿羅國。便於中路一樹下坐。有一
T2122_.53.0675a12: 老母名迦旦遮羅。繋屬於人井上汲水。佛語
T2122_.53.0675a13: 阿難。往索水來。阿難承佛勅即往索水。爾時
T2122_.53.0675a14: 老母聞佛索水。自擔罐往。既到佛所放罐著
T2122_.53.0675a15: 地。直往抱佛。阿難欲遮。佛言莫遮。此老母者。
T2122_.53.0675a16: 五百身中曾爲我母。愛心未盡是以抱我。若
T2122_.53.0675a17: 當遮者沸血從面門出而即命終。既得抱佛。
T2122_.53.0675a18: 嗚其手足。在一面立。佛語阿難。往喚其主。其
T2122_.53.0675a19: 主來至頭面禮佛却住一面。佛語主言。放此
T2122_.53.0675a20: 老母使得出家。若出家者當得羅漢。主便即
T2122_.53.0675a21: 放。迦葉佛時出家學道故得＊羅漢。爾時爲
T2122_.53.0675a22: 徒衆主罵諸聖尼爲婢。今屬於他。五百身中
T2122_.53.0675a23: ＊常爲我母。遮我布施常生貧賤
T2122_.53.0675a24: 又賢愚經云。舍衞國中有豪富長者。唯無子
T2122_.53.0675a25: 息。毎祷祀神祇求索一子。精誠欵篤婦便懷
T2122_.53.0675a26: 妊。日月滿足生一男兒。其兒端正世所希有。
T2122_.53.0675a27: 父母宗親共相合集。詣大江邊飮食自娯。臨
T2122_.53.0675a28: 河不固失兒墮水。尋時搏撮竟不能得。父母
T2122_.53.0675a29: 憐念絶氣復蘇。其兒功徳竟復不死。至河水
T2122_.53.0675b01: 中隨水沈浮。時有一魚呑此小兒。雖在魚腹
T2122_.53.0675b02: 猶復不死。時有小村而在下流。有一富家亦
T2122_.53.0675b03: 無子姓。種種求索困不能得。而彼富家＊常令
T2122_.53.0675b04: 一奴捕魚販賣。其奴捕得呑小兒魚。割腹看
T2122_.53.0675b05: 之得一小兒。面貌端正得已歡喜。我家由來
T2122_.53.0675b06: 祷祠求索。精誠報應故天與我。即便摩抆乳
T2122_.53.0675b07: 哺養之。時彼上村父母追索此是我兒於彼
T2122_.53.0675b08: 河失。今汝得之。願以見還。時彼長者而答之
T2122_.53.0675b09: 曰。我家由來祷祠求子。今神報應賜我一兒。
T2122_.53.0675b10: 君之亡兒竟何所在。紛紜不了詣王求斷。於
T2122_.53.0675b11: 是二家各引道理。王聞其説靡知所如。即爲
T2122_.53.0675b12: 二家共養此兒。至兒長大各爲娶婦。安置家
T2122_.53.0675b13: 業二處異居。此婦生子即屬此家。彼婦生兒
T2122_.53.0675b14: 即屬彼家。時二長者各隨王教。其兒長大倶
T2122_.53.0675b15: 爲娶婦。供給所須無有乏短。其兒白二父母
T2122_.53.0675b16: 請求出家。父母心愛不能距逆。即便聽許。即
T2122_.53.0675b17: 往佛所求索入道。佛即聽之。讃言善來。頭
T2122_.53.0675b18: 鬚自墮即成沙門。字曰重姓。佛爲説法得盡
T2122_.53.0675b19: 諸苦。即於座上成阿羅漢。阿難白佛。不審世
T2122_.53.0675b20: 尊。此重姓比丘。本造何行種何善根。而今生
T2122_.53.0675b21: 世墮水魚呑而故不死。佛告阿難。汝且聽之。
T2122_.53.0675b22: 吾當爲説。過去久遠有佛世尊號毘婆尸。集
T2122_.53.0675b23: 諸大衆爲説妙法。時有長者來至會中。聞受
T2122_.53.0675b24: 三歸受不殺戒。復以一錢布施彼佛。由是之
T2122_.53.0675b25: 故世世受福無有乏短。佛告阿難。爾時長者
T2122_.53.0675b26: 今重姓比丘是也。由施一錢九十一劫＊常富
T2122_.53.0675b27: 錢財。至於今世二家供給。受不殺戒故墮水
T2122_.53.0675b28: 魚呑不死。受二自歸故今値我世得阿羅漢
T2122_.53.0675b29: 道。又佛説長者子懊惱三處經云。爾時舍衞
T2122_.53.0675c01: 城有大富長者。財寶無數家無親子。恐終後
T2122_.53.0675c02: 沒官。夫婦祷祠歸命三寶。精勤不懈便得懷
T2122_.53.0675c03: 躯。婦人黠者有五事應知。一知夫婿意。二知
T2122_.53.0675c04: 夫婿念不念。三知所因懷躯四別知男女。五
T2122_.53.0675c05: 別知善惡。是婦報長者。我已懷躯。長者歡喜。
T2122_.53.0675c06: 月滿生男。加五乳母供養抱持。長大索得好
T2122_.53.0675c07: 婦。其兒夫婦行園。園中有樹。名曰無憂。華色
T2122_.53.0675c08: 鮮白絮弱緋色。婦語夫言。欲得此華。夫便上
T2122_.53.0675c09: 樹爲取此華。樹枝細劣即時摧折。兒便墮死。
T2122_.53.0675c10: 父母聞之奔趣抱頭。摩挲占視永絶不蘇。父
T2122_.53.0675c11: 母悲哀五内摧傷。衆客見之亦代哀痛。佛與
T2122_.53.0675c12: 阿難。因入城見愍獨一子而墮樹死。佛告長
T2122_.53.0675c13: 者。人生有死。物成有敗。對至命盡不可避藏。
T2122_.53.0675c14: 捐去憂念勿復憂慼。佛語長者。此兒本從忉
T2122_.53.0675c15: 利天上壽盡來生卿家。卿家壽盡便生龍中。
T2122_.53.0675c16: 金翅鳥王即取噉之。三處父母一時共啼哭。
T2122_.53.0675c17: 爲是誰子。佛即説偈言
T2122_.53.0675c18: 天上諸天子 爲是卿子乎
T2122_.53.0675c19: 爲在諸龍中 龍神之子耶
T2122_.53.0675c20: 時佛自解言 非是諸天子
T2122_.53.0675c21: 亦非爲卿子 復非諸龍子
T2122_.53.0675c22: 生死諸因縁 無常譬如幻
T2122_.53.0675c23: 一切不久立 譬若如過客
T2122_.53.0675c24: 佛語長者。死不可離。去不可追。長者白佛。此
T2122_.53.0675c25: 兒宿命罪福云何。佛言。此兒前世好喜布施。
T2122_.53.0675c26: 尊敬於人。縁此福徳生豪富家。喜獵傷害。令
T2122_.53.0675c27: 身命短。罪福隨人如影隨形。長者踊躍逮得
T2122_.53.0675c28: 法忍
T2122_.53.0675c29: 離著部第四
T2122_.53.0676a01: 如十住毘婆沙論云。於此家中父母兄弟妻
T2122_.53.0676a02: 子眷屬車馬等物。増長貪求無有厭足家是
T2122_.53.0676a03: 難滿如海呑流。家是無足如火焚薪。家是無
T2122_.53.0676a04: 息覺觀相續。家是苦性如怨詐親。家是障礙
T2122_.53.0676a05: 能妨聖道。家是鬪亂共相違諍。家是多瞋呵
T2122_.53.0676a06: 責好醜。家是無常雖久失壞。家是衆苦馳求
T2122_.53.0676a07: 守護。家是疑處猶如怨賊。家是顛倒貪著假
T2122_.53.0676a08: 名。家是伎人種種妄飾。家是變異貪必離散。
T2122_.53.0676a09: 家是假借無有實事。家如眠夢富貴則失。家
T2122_.53.0676a10: 如朝露須臾變滅。家如蜜滴其味甚少。家如
T2122_.53.0676a11: 棘叢欲刺傷人。家如鐵蟲覺觀常唼。如是等
T2122_.53.0676a12: 患不可具述。是故在家菩薩當如是觀知其
T2122_.53.0676a13: 家過。在家妻子眷屬奴婢財物等不能作救
T2122_.53.0676a14: 作歸。非我善友。是故宜當急捨離之。又無
T2122_.53.0676a15: 始已來一切衆生。於六道中互爲父子。親疏
T2122_.53.0676a16: 何定。故偈云
T2122_.53.0676a17: 無明蔽慧眼 數數生死中
T2122_.53.0676a18: 往來多所作 更互爲父子
T2122_.53.0676a19: 貪著世間樂 不知有勝事
T2122_.53.0676a20: 怨數爲知識 知識數爲怨
T2122_.53.0676a21: 是故我方便 莫生憎愛心
T2122_.53.0676a22: 若起憎愛心 不能通達法
T2122_.53.0676a23: 又大菩薩藏經云。舍利子。若有衆生味著男
T2122_.53.0676a24: 女妻妾諸女色欲。當知即是味著礫石之雹。
T2122_.53.0676a25: 即是味著利刀之刃。則是味著大熱鐵丸。即
T2122_.53.0676a26: 是味著坐熱鐵床。即是味著熱鐵几蹬。舍
T2122_.53.0676a27: 利子。若有味著華鬘香塗。即是味著熱鐵華
T2122_.53.0676a28: 鬘。亦是味著屎尿塗身。舍利子。若有攝受居
T2122_.53.0676a29: 處舍宅。當知攝受大熱鐵甕。若有攝受奴婢
T2122_.53.0676b01: 作使。當知攝受地獄惡卒。若有攝受象馬駝
T2122_.53.0676b02: 驢牛羊雞豕當知攝受地獄之中黒駁猪狗。
T2122_.53.0676b03: 又是攝百踰繕那禁衞之卒。取要言之。若有
T2122_.53.0676b04: 攝受妻妾男女諸女色欲。當知即是攝受一切
T2122_.53.0676b05: 衆苦憂愁悲惱之聚。舍利子。寧當依附千踰
T2122_.53.0676b06: 繕那量大熱鐵床。極熱遍熱猛焔洞然。於彼
T2122_.53.0676b07: 父母所給妻妾諸女色欲。乃至不以染愛之心
T2122_.53.0676b08: 遠觀其相。何況親附抱持之者。何以故。舍利
T2122_.53.0676b09: 子。當知婦人是衆苦本。是障礙本。是殺害本。
T2122_.53.0676b10: 是繋縛本。是憂愁本。是怨對本。是生盲本。當
T2122_.53.0676b11: 知婦人滅聖慧眼。當知婦人如熱鐵華散布
T2122_.53.0676b12: 於地足蹈其上。當知婦人於諸邪性流布増
T2122_.53.0676b13: 長。舍利子。何因縁故。名爲婦人。所言婦者。
T2122_.53.0676b14: 名加重擔。何以故。能使衆生受重＊擔故。能
T2122_.53.0676b15: 使衆生持於重＊擔有所行故。能使衆生荷於
T2122_.53.0676b16: 重＊擔遍周行故。能令衆生於此重＊擔心疲
T2122_.53.0676b17: 苦故。能令衆生爲於重＊擔所煎迫故。能令衆
T2122_.53.0676b18: 生爲於重＊擔所傷害故。舍利子。復以何縁名
T2122_.53.0676b19: 之爲婦。所言婦者。是諸衆生所輸委處。是貪
T2122_.53.0676b20: 愛奴所流沒處。是順婦者所輸税處。是婦媚
T2122_.53.0676b21: 者所迷惑處。是婦勝者所歸投處。是屈婦者
T2122_.53.0676b22: 所憑仗處。婦自在者所放逸處。爲婦奴者所
T2122_.53.0676b23: 疲苦處。隨婦轉者所欣仰處。舍利子。以如是
T2122_.53.0676b24: 等諸因縁故。名是諸處以之爲婦
T2122_.53.0676b25: 又雜阿含經云。爾時世尊告諸比丘。有三種
T2122_.53.0676b26: 子。何等爲三。有隨生子。有勝生子。有下生
T2122_.53.0676b27: 子。何等爲隨生子。謂子父母不殺不盜不婬
T2122_.53.0676b28: 不妄語不飮酒。子亦隨學不殺等。是名隨生
T2122_.53.0676b29: 子。何等爲勝生子。若父母不受不殺等。子能
T2122_.53.0676c01: 受不殺等。是名勝生子。何下生子。若子父
T2122_.53.0676c02: 母不受不殺等。子亦不能受不殺等。是名下
T2122_.53.0676c03: 生子。又五無返復經云。聞如是。一時佛在舍
T2122_.53.0676c04: 衞國。與千二百五十比丘倶。時有一梵志。從
T2122_.53.0676c05: 羅閲祇國來欲得學問。便到舍衞國見父子
T2122_.53.0676c06: 二人耕田。毒蛇螫殺其子。其父猶耕如故不
T2122_.53.0676c07: 看。其子亦不啼哭。梵志問曰。此是誰兒。耕者
T2122_.53.0676c08: 答言。是我之子。曰是卿之子何不啼哭。耕
T2122_.53.0676c09: 者答曰。人生有死。夫盛有衰。善者有報。惡者
T2122_.53.0676c10: 有對。愁憂啼哭無益死者。卿今入城。我家某
T2122_.53.0676c11: 處願過語之。吾子已死。持一人食來。梵志自
T2122_.53.0676c12: 念。此是何人而無返復。兒死在地情不愁憂。
T2122_.53.0676c13: 反更索食。此人不慈無復此比。梵志入城詣
T2122_.53.0676c14: 耕者家。見死兒母即便語之。卿兒已死。其夫
T2122_.53.0676c15: 寄信。持一人食來。梵志曰。何以不念子耶。兒
T2122_.53.0676c16: 母即爲梵志説譬喩言。兒來託生我亦不呼。
T2122_.53.0676c17: 兒今自去非我能留。譬如行客因過主人。客
T2122_.53.0676c18: 今自去何能得留。我之母子亦復如是。去來
T2122_.53.0676c19: 進止非我之力。隨其本行不能救護
T2122_.53.0676c20: 復語其姉。卿弟已死何不啼哭。姉復説譬喩
T2122_.53.0676c21: 向梵志言。譬如巧師入山斫木。縛作大筏安
T2122_.53.0676c22: 置水中。卒逢大風吹破筏散。隨水流去。前
T2122_.53.0676c23: 後分張不相顧望。我弟亦爾。因縁和合共一
T2122_.53.0676c24: 家生。隨命長短死生無常。合會有離我弟命
T2122_.53.0676c25: 盡各自所隨不能救護
T2122_.53.0676c26: 復語其婦。卿夫已死何不啼哭。婦説喩向梵
T2122_.53.0676c27: 志言。譬如飛鳥暮宿高樹。同止共宿。伺明早
T2122_.53.0676c28: 起。各自飛去。行求飮食。有縁即合。無縁即
T2122_.53.0676c29: 離。我等夫婦亦復如是。無常對至隨其本行
T2122_.53.0677a01: 不能救護
T2122_.53.0677a02: 復語其奴。大家已死何不啼哭。奴復説譬
T2122_.53.0677a03: 喩言。我之大家因縁和合。我如犢子隨逐
T2122_.53.0677a04: 大牛。人殺大牛。犢子在邊不能救護大牛之
T2122_.53.0677a05: 命。愁憂啼哭無所補益。梵志聞已心感自責
T2122_.53.0677a06: 不識東西。我聞此國孝順奉事恭敬三寶。故
T2122_.53.0677a07: 從遠來欲得學問。既來到此了無所益。更問
T2122_.53.0677a08: 行人。佛在何許。欲往問之。行人答言。近在祇
T2122_.53.0677a09: 洹精舍。梵志即到佛所稽首作禮却坐一面。
T2122_.53.0677a10: 合掌低頭默無所説。佛知其意。謂梵志曰。何
T2122_.53.0677a11: 以低頭愁憂不樂。梵志曰。所願不果違我本
T2122_.53.0677a12: 心。是故不樂。佛語梵志。有何所失愁憂不樂。
T2122_.53.0677a13: 梵志對曰。我從羅閲祇國來欲得學問。既來
T2122_.53.0677a14: 到此見五無返復。佛問梵志。何等五無返復。
T2122_.53.0677a15: 梵志曰。我見父子二人耕田下種。兒死在地。
T2122_.53.0677a16: 父亦不愁居家大小都無愁悲。是爲大逆。佛
T2122_.53.0677a17: 言不然。不如卿語。此之五人最爲返復。知身
T2122_.53.0677a18: 非常身非己有。往古聖人不免斯患。何爲凡
T2122_.53.0677a19: 夫大啼小哭無益死者。世俗之人無所識知。
T2122_.53.0677a20: 生死流轉無有休息。梵志心開意解。我聞佛
T2122_.53.0677a21: 説。如病得愈。盲者得視。如暗得明。於是梵志
T2122_.53.0677a22: 即得道迹。一切死亡不足啼哭。滅死防生非
T2122_.53.0677a23: 愁憂法。死者身歸於土。生者種持産業。欲爲
T2122_.53.0677a24: 亡者。請佛及僧燒香供養。讀誦經書日日作
T2122_.53.0677a25: 禮。復能布施三寶。最是爲要。梵志稽首爲佛
T2122_.53.0677a26: 作禮。歡喜奉行
T2122_.53.0677a27: 頌曰
T2122_.53.0677a28: 眷屬多孜擾 染著亂心神
T2122_.53.0677a29: 親疎未可定 何得偏憎憐
T2122_.53.0677b01: 乾城無片實 渇鹿諍焔塵
T2122_.53.0677b02: 息心上空響 廢念心源眞
T2122_.53.0677b04: 晋居士杜願 晋居士董青建 宋居士袁廓
T2122_.53.0677b05: 宋居士卞悦之 唐沙門釋慧如 唐居士
T2122_.53.0677b06: 王會師 唐居士李信
T2122_.53.0677b07: 晋杜願字永平。梓橦涪城人也。家巨富有一
T2122_.53.0677b08: 男名天保。願愛念。年十歳。泰元三年暴病而
T2122_.53.0677b09: 死。經數月日家所養猪生五子。一子最肥。後
T2122_.53.0677b10: 官長新到。願將以作禮捉就殺之。有一比丘
T2122_.53.0677b11: 忽至願前謂曰。此㹠是君兒也。如何百餘日
T2122_.53.0677b12: 中而相忘乎。言竟忽然不見。四顧尋視見在
T2122_.53.0677b13: 天西騰空而去。香氣充布彌日乃歇
T2122_.53.0677b14: 晋董青建者。不知何許人。父字賢明建元初
T2122_.53.0677b15: 爲越騎校尉。建母宋氏孕建時。夢有人語
T2122_.53.0677b16: 云。爾必生男。體上當有青誌。可名爲青建。及
T2122_.53.0677b17: 生如言。即名焉。有容止美言笑。性理寛和家
T2122_.53.0677b18: 人未嘗覩其慍色。見者咸異之。至年十四而
T2122_.53.0677b19: 州迎主簿。建元初皇儲鎭樊漢爲水曹參軍。
T2122_.53.0677b20: 二年七月十六日寢疾。自云必不振濟。至十
T2122_.53.0677b21: 八日。臨盡起坐謂母曰。罪盡福至縁累永絶。
T2122_.53.0677b22: 願母自割不須憂念。因七聲大哭聲盡而絶。
T2122_.53.0677b23: 將殯喪齋前。其夜靈語云。生死道乖勿安齋
T2122_.53.0677b24: 前。自當有造像道人來迎喪者。明日果有道
T2122_.53.0677b25: 人來名曇順。即依靈語向曇順説之。曇順曰。
T2122_.53.0677b26: 貧道住在南林寺造丈八像。垂成賢子乃有
T2122_.53.0677b27: 此感應。寺西有少空地。可得安喪也。遂葬寺
T2122_.53.0677b28: 邊。三日其母將親表十許人墓所致祭。於墓
T2122_.53.0677b29: 東見建。如生云。願母割哀還去。建今還在寺
T2122_.53.0677c01: 住。母即止哭而還。擧家菜食長齋。至閏月
T2122_.53.0677c02: 十一日。賢明夢見建云。願父暫出東齋。賢明
T2122_.53.0677c03: 便香湯自浴齋戒出東齋。至十四夜於眠中
T2122_.53.0677c04: 聞建喚聲。驚起見建。在齋前如生。時父問汝
T2122_.53.0677c05: 往在何處。建云。從亡來住在練神宮中。滿百
T2122_.53.0677c06: 日當得生忉利天。建不忍見父母兄弟哭泣傷
T2122_.53.0677c07: 慟。三七日禮諸佛菩薩請四天王。故得暫還。
T2122_.53.0677c08: 願父母從今以後勿復啼哭祭祠。阿母已發
T2122_.53.0677c09: 願求見建。建不久當命終。即共建同生一處。
T2122_.53.0677c10: 父壽可得七十三。命終之後當三年受罪報。
T2122_.53.0677c11: 勤苦行道可得免脱。問曰汝從夜中來。那得
T2122_.53.0677c12: 有光明。建曰。今與菩薩諸天共下。此其身光
T2122_.53.0677c13: 耳。又問云。汝天上識誰。建曰。見王車騎張呉
T2122_.53.0677c14: 興外祖＊宋西河。建曰。非但此一門中生。從
T2122_.53.0677c15: 四十七年以來至今七死七生。已得四道果。
T2122_.53.0677c16: 先發七願願生人間。故歴生死。從今永畢得
T2122_.53.0677c17: 離七苦。建臨盡時見七處生死。所以大哭者
T2122_.53.0677c18: 與七家分別也。問云。汝皆生誰家。建曰。生江
T2122_.53.0677c19: 吏部羊廣州張呉興王車騎蕭呉興梁給事董
T2122_.53.0677c20: 越騎等家。唯此間生十七年。餘處正五三年
T2122_.53.0677c21: 耳。自今以後毒厲歳多。宜勤修功徳。建見
T2122_.53.0677c22: 世人死多墮三塗。生天者少勤精進可得免
T2122_.53.0677c23: 度。發願生天亦得相見。行脱差異無相値期。
T2122_.53.0677c24: 又問云。汝母憂憶汝垂死。可令見汝不。建曰。
T2122_.53.0677c25: 不須相見。益懷煎苦耳耶。但依向言説之。諸
T2122_.53.0677c26: 天已去不容久住。慘有悲色忽然不見。去後
T2122_.53.0677c27: 竹林左右猶有香氣。家人亦並聞餘香焉。建
T2122_.53.0677c28: 云。所生七家江概羊希張永王玄。宋謨蕭
T2122_.53.0677c29: 惠明梁季父也。賢明遂以出家名法藏也
T2122_.53.0678a01: 宋袁廓字思度。陳郡人也。元徽中爲呉郡丞。
T2122_.53.0678a02: 病經少日奄然如死。但餘息未盡。棺櫬之具
T2122_.53.0678a03: 並備。待畢而殮。三日而能轉動視瞬。自説云。
T2122_.53.0678a04: 有使者稱教。喚廓隨去。既至有大城池。樓堞
T2122_.53.0678a05: 高整階闥崇麗。既命廓進。主人南面陛森
T2122_.53.0678a06: 然。威飾冠自。執刀者點廓坐。坐定温涼畢
T2122_.53.0678a07: 設酒炙果粽
餚等。廓皆嘗進。種族形味
T2122_.53.0678a08: 不異世中。酒數巡行。主人謂廓曰。身主簿
T2122_.53.0678a09: 不幸。閤任有闕。以君才頴故欲相屈。當能顧
T2122_.53.0678a10: 懷不。廓意亦知是幽途。乃固辭。凡薄非所
T2122_.53.0678a11: 剋堪。加少窮孤兄弟零落。公私二三乞蒙
T2122_.53.0678a12: 恩放。主人曰。君當以幽顯異方故有辭耳。此
T2122_.53.0678a13: 間榮祿資待身口服御。乃當勝君世中。勤勤
T2122_.53.0678a14: 之懷甚貪共事。想必降意副所期也。廓復固
T2122_.53.0678a15: 請曰。男女藐然並在齠齓。僕一旦恭任。養視
T2122_.53.0678a16: 無託。父子之戀理有可矜。廓因流洟稽顙。
T2122_.53.0678a17: 主人曰。君辭讓乃爾。何容相逼。願言不獲深
T2122_.53.0678a18: 爲嘆恨。就案上取一卷文書。句點之。既而
T2122_.53.0678a19: 廓謝恩辭歸。主人曰。君不欲定省先亡乎乃
T2122_.53.0678a20: 遣人將廓行。經歴寺署甚衆。末得一垣城門
T2122_.53.0678a21: 楯並黒囹圄也。將廓入中斜趣一隅。有諸屋
T2122_.53.0678a22: 宇駢填銜接。而甚陋弊。次有一屋。見其所生
T2122_.53.0678a23: 母羊氏。在此屋中容服不佳。甚異平生。見
T2122_.53.0678a24: 廓驚喜。戸邊有一人。身面瘍痍形類甚異。
T2122_.53.0678a25: 呼廓語。廓驚問其誰。羊氏謂廓曰。此王夫人
T2122_.53.0678a26: 汝不識耶。王夫人曰。吾在世時不信報應。雖
T2122_.53.0678a27: 復無甚餘罪。正坐鞭撻婢僕過苦。故受此罰。
T2122_.53.0678a28: 亡來楚毒殆無暫休。今特少時寛隙耳。前喚
T2122_.53.0678a29: 汝姉來望以自代。竟無所益徒爲憂聚。言畢
T2122_.53.0678b01: ＊洟泗。王夫人即廓嫡母也。廓姉時亦在其側。
T2122_.53.0678b02: 有頃使人復將廓去。經渉衖陌。閭里整頓似
T2122_.53.0678b03: 是民居。末有一宅竹籬茅屋。見父披被著巾
T2122_.53.0678b04: 憑案而坐。廓入門。父揚手遣廓曰。汝既蒙
T2122_.53.0678b05: 罷可速歸去。不須來也
T2122_.53.0678b06: 廓跪辭而歸。使人送廓至家而去。廓今太子
T2122_.53.0678b07: 洗馬是也
T2122_.53.0678b08: 宋居士卞悦之。濟陰人也。作朝請居在潮
T2122_.53.0678b09: 溝。行年五十未有子息。婦爲取妾。復積載不
T2122_.53.0678b10: 孕。將祈求繼嗣。千遍轉觀世音經。其數垂竟
T2122_.53.0678b11: 妾便有娠。遂生一男。元嘉十八年已五歳
T2122_.53.0678b13: 唐京城眞寂寺沙門慧如。少精勤苦行。師事
T2122_.53.0678b14: 信行。信行亡後奉尊其法。隋大業中因坐禪
T2122_.53.0678b15: 修定。遂七日不動。衆皆歎異之。以爲入三昧
T2122_.53.0678b16: 也。既而＊慧如開目＊洟泣交流。僧衆怪問之。
T2122_.53.0678b17: 答曰。火燒脚痛待視瘡畢乃説。衆皆怪問。慧
T2122_.53.0678b18: 如曰。被閻羅王請行道七日滿。王問。須見先
T2122_.53.0678b19: 亡知識不。如答欲見二人。王即遣喚一人。唯
T2122_.53.0678b20: 見龜來舐慧如足。目中涙出而去。更一人者
T2122_.53.0678b21: 云。罪重不可喚令就見之。使者引慧如至獄
T2122_.53.0678b22: 門。門閉甚固。使呼守者。有人應聲。使者語慧
T2122_.53.0678b23: 如。師急避道莫當門立。如始避而門開。大火
T2122_.53.0678b24: 從門流出。如鍛星迸。著如脚被之。擧目視
T2122_.53.0678b25: 門。門已閉訖。竟不得相見。王施絹三十匹。
T2122_.53.0678b26: 固辭不許。云已遣送後房。衆僧爭往房視之。
T2122_.53.0678b27: 則絹在床矣。其脚燒瘡大如錢。百餘日乃愈。
T2122_.53.0678c01: 唐京都西市北店有王會師者。其母先終。服
T2122_.53.0678c02: 制已畢。至顯慶二年内。其家乃産一青黄母
T2122_.53.0678c03: 狗。會師妻爲其盜食。乃以杖撃之數下。狗遂
T2122_.53.0678c04: 作人語曰。我是汝姑。新婦杖我大錯。我爲嚴
T2122_.53.0678c05: 酷家人過甚。遂得此報。今既被打羞向汝家。
T2122_.53.0678c06: 因即走出。會師聞而＊洟泣抱以歸家。而復還
T2122_.53.0678c07: 去。凡經四五。會師見其意正乃屈請市北大
T2122_.53.0678c08: 街中。正是己店北大牆。後作小舍安置。毎日
T2122_.53.0678c09: 送食。市人及行客就觀者極衆。投餅與者不
T2122_.53.0678c10: 可勝數。此犬常不離此舍。過齋時即不肯
T2122_.53.0678c11: 食。經一二歳莫知所之
T2122_.53.0678c12: 唐居士李信者。并州文水縣之太平里人也。
T2122_.53.0678c13: 身爲隆政府衞士。至顯慶年冬。隨例往。朔州
T2122_.53.0678c14: 赴番。乘赤草馬一匹并將草駒。是時歳晩凝
T2122_.53.0678c15: 陰風雪嚴厚。行十數里馬遂不進。信以＊番
T2122_.53.0678c16: 期逼促撾之數十下。馬遂作人語。謂信曰。
T2122_.53.0678c17: 我是汝母。爲生平避汝父將石餘米乞女故
T2122_.53.0678c18: 獲此報。此駒即是汝妹也。以力償債向了。
T2122_.53.0678c19: 汝復何苦敦逼如是。信聞之驚愕流＊洟不能
T2122_.53.0678c20: 自勝。乃拜謝之。躬馱鞍轡謂曰。若是信孃
T2122_.53.0678c21: 當自行歸家。馬遂前行。信負鞍轡隨之至家。
T2122_.53.0678c22: 信兄弟等見之悲哀相對。別爲廠櫪養飼有
T2122_.53.0678c23: 同事母。屈僧營齋。合門莫不精進。郷閭道俗
T2122_.53.0678c24: 咸歎異之。時工部侍郎温無隱。歧州司法張
T2122_.53.0678c25: 金停倶爲丁艱。在家聞而奇之。故就信家顧
T2122_.53.0678c28: 述意部 施田部 十地部 福業部
T2122_.53.0678c29: 罪業部 雜行部 方土部
T2122_.53.0679a01: 述意部第一
T2122_.53.0679a02: 蓋聞睿知一揆圖度萬端。業行黒白受報昇
T2122_.53.0679a03: 降。大小方音長短別域。徳有隱顯行有淺深。
T2122_.53.0679a04: 是以群聖降迹縁感斯應。或標奇顯相。或韜
T2122_.53.0679a05: 形晦跡。軌轍雖殊弘道罔異。若不校量罕知
T2122_.53.0679a06: 優劣也
T2122_.53.0679a07: 施田部第二
T2122_.53.0679a08: 如菩薩本行經云。佛告須達。過去世時有一
T2122_.53.0679a09: 婆羅門。名曰比藍。端正無比聰慧第一。財富
T2122_.53.0679a10: 無量不可憶數。比藍財寶所有皆悉非常。
T2122_.53.0679a11: 我不用之。欲施窮乏。即設大壇。人民雲集皆
T2122_.53.0679a12: 來至所。時比藍欲澡自手傾於軍持。而水不
T2122_.53.0679a13: 出。大用愁憂。今我大祠將有何過而水不出。
T2122_.53.0679a14: 即時天人於虚空中語比藍言。汝施大好無
T2122_.53.0679a15: 能過者。但所施人盡是邪僞倒見之徒。不堪
T2122_.53.0679a16: 受汝恭敬之施。以是之故水不能出。於是比
T2122_.53.0679a17: 藍聞天人語意便開解。即作誓言。今我所施
T2122_.53.0679a18: 用成無上正眞之道。審如所願者。今我瀉水
T2122_.53.0679a19: 當墮我手。作誓願已便傾澡瓶水即墮手。諸
T2122_.53.0679a20: 天讃言。如汝所願成佛不久。爾時比藍布施
T2122_.53.0679a21: 貧乏衣服飮食。十二年中盡用布施無所藏
T2122_.53.0679a22: 積。佛告須達。爾時比藍婆羅門者。今我身是。
T2122_.53.0679a23: 而我所施亦好其心亦好。受者不好。所施雖
T2122_.53.0679a24: 多獲報甚少。而今我法眞妙清淨弟子眞正。
T2122_.53.0679a25: 所施雖少獲報甚多。於十二年所作布施。及
T2122_.53.0679a26: 閻浮提一切人民。計其功徳不如布施一須
T2122_.53.0679a27: 陀洹人。其福甚多過出其上。施百須陀洹并
T2122_.53.0679a28: 前福報。不如施一斯陀含人。施百斯陀含并
T2122_.53.0679a29: 前福報。不如施一阿那含人。施百阿那含并
T2122_.53.0679b01: 前福報。不如施一阿羅漢。施百阿羅漢并前
T2122_.53.0679b02: 功徳。不如施一辟支佛。施百辟支佛百阿羅
T2122_.53.0679b03: 漢百阿那含百斯陀含百須陀洹。及施閻浮
T2122_.53.0679b04: 提人所得功徳。不如起塔僧坊精舍衣食等
T2122_.53.0679b05: 供養過去來今四方衆僧給其所須。計其功
T2122_.53.0679b06: 徳過前所作功徳。將前所作福徳。不如施佛
T2122_.53.0679b07: 一人。功徳甚多不可復計。雖供養佛并前施
T2122_.53.0679b08: 功徳。不如有人一日之中受三自歸八關齋
T2122_.53.0679b09: 若持五戒。所得功徳逾過於前。百千萬倍不
T2122_.53.0679b10: 可爲喩。復以持戒之福。并合集前一切功徳。
T2122_.53.0679b11: 不如坐禪慈念衆生經一食頃。所得功徳逾
T2122_.53.0679b12: 過於前百千萬倍。復合前功徳。不如聞法執
T2122_.53.0679b13: 在心懷思惟四諦。比前功徳最尊第一無有
T2122_.53.0679b14: 過上。於是須達聞法踊躍。身心清淨得阿那
T2122_.53.0679b15: 含道
T2122_.53.0679b16: 十地部第三
T2122_.53.0679b17: 如金剛三昧不壞不滅。經云。佛告彌勒菩薩。
T2122_.53.0679b18: 我今爲汝説菩薩所行功徳地法。初地菩薩
T2122_.53.0679b19: 猶如初月光明未顯。然其明相皆悉具足。二
T2122_.53.0679b20: 地菩薩如五日月。三地菩薩如八日月。四地
T2122_.53.0679b21: 菩薩如九日月。五地菩薩如十日月。六地菩
T2122_.53.0679b22: 薩如十一日月。七地菩薩如十二日月。八地
T2122_.53.0679b23: 菩薩如十三日月。九地菩薩如十四日月。十
T2122_.53.0679b24: 地菩薩如十五日月圓滿可觀明相具足。其
T2122_.53.0679b25: 心澹泊安住不動。不沒不退。住首楞嚴三昧。
T2122_.53.0679b26: 又無性攝論釋云。謂於初地達法界時。遍能
T2122_.53.0679b27: 通達一切地者。若於初地正通達時。速能通
T2122_.53.0679b28: 達後一切地。此種類故。如有頌曰
T2122_.53.0679b29: 如竹破初節 餘節速能破
T2122_.53.0679c01: 得初地眞智 諸地疾當得
T2122_.53.0679c02: 福業部第四
T2122_.53.0679c03: 依増一阿含經云。一閻浮提人福徳等一轉
T2122_.53.0679c04: 輪聖王福。一輪王福等一東弗于逮人福。
T2122_.53.0679c05: 一東弗于逮人福等一倶耶尼人福。一倶
T2122_.53.0679c06: 耶尼人福等一欝單越人福。一欝單＊越人
T2122_.53.0679c07: 福等一四天王福。一四天王福等一三十二
T2122_.53.0679c08: 天王福。一三十＊二天王福等一帝釋福。一帝
T2122_.53.0679c09: 釋福等一炎摩天福。如是展轉校量乃至非
T2122_.53.0679c10: 想天福。不可思量
T2122_.53.0679c11: 又正法念經云。如三十三天受五欲樂。喩如
T2122_.53.0679c12: 金輪王所受之樂。比於天樂十六分中不及
T2122_.53.0679c13: 其一。所受天身無有骨肉。亦無汚垢。不生
T2122_.53.0679c14: 嫉妬。其目不眴。衣無塵垢。無有煙霧。亦無大
T2122_.53.0679c15: 小便利之患。其身光明能有遠照。轉輪聖王
T2122_.53.0679c16: 都無此事。於已妻子不偏攝受。離於嫉妬飮
T2122_.53.0679c17: 食自在。無有睡眠疲極等苦。轉輪聖王等都
T2122_.53.0679c18: 無此事。此諸天等初生之時。歌舞音樂無有
T2122_.53.0679c19: 教者。不從他學。以善業故自然皆知。退時善
T2122_.53.0679c20: 業盡故一切皆忘。忉利下天尚有大樂。況上
T2122_.53.0679c21: 天樂難可爲比。如是展轉校量從下向上。乃
T2122_.53.0679c22: 至非想非非想天不可爲比
T2122_.53.0679c23: 罪業部第五
T2122_.53.0679c24: 如十輪經云。佛言。若有刹利旃陀羅王。於
T2122_.53.0679c25: 三寶所起於惡心。一切諸佛所不能救。譬如
T2122_.53.0679c26: 壓油。一一麻中皆生諸蟲。以壓油輪而壓取
T2122_.53.0679c27: 之。即便油出。此壓油人於其日夜。爲應定
T2122_.53.0679c28: 殺幾所衆生。若復有人以是十輪而壓油者。
T2122_.53.0679c29: 一輪一日一夜壓油千斛。如是乃至滿於千
T2122_.53.0680a01: 年。是壓油人得幾所罪。地藏菩薩言。甚多世
T2122_.53.0680a02: 尊。無能知是人罪量。其數多少唯佛知之。佛
T2122_.53.0680a03: 言。譬如十輪之罪等一婬女舍罪。其舍有千
T2122_.53.0680a04: 女皆爲求欲。如是十婬女舍其罪等一酒家。
T2122_.53.0680a05: 如是十酒家等一屠兒舍。如是十屠兒舍罪
T2122_.53.0680a06: 等一刹利旃陀羅居士。旃陀羅十輪中等於
T2122_.53.0680a07: 一王輪一日一夜罪。爾時世尊而説偈言
T2122_.53.0680a08: 十輪罪等一婬舍 十婬罪等同一酒
T2122_.53.0680a09: 十酒罪等一屠兒 十屠坊罪等刹家
T2122_.53.0680a10: 雜業部第六
T2122_.53.0680a11: 如樹提伽經偈云
T2122_.53.0680a12: 何物高於空 我慢高於空
T2122_.53.0680a13: 何物重於地 戒徳重於地
T2122_.53.0680a14: 何物多草木 亂想多草木
T2122_.53.0680a15: 何物疾於風 意念疾於風
T2122_.53.0680a16: 何物得生天 十善得生天
T2122_.53.0680a17: 何物服人身 五戒服人身
T2122_.53.0680a18: 何物落地獄 十惡落地獄
T2122_.53.0680a19: 何物墮畜生 觝突墮畜生
T2122_.53.0680a20: 何物堅金剛 無著堅金剛
T2122_.53.0680a21: 何物軟鶴毛 心柔軟鶴毛
T2122_.53.0680a22: 何物香旃檀 持戒香＊旃檀
T2122_.53.0680a23: 何物明日月 佛光明日月
T2122_.53.0680a24: 何物安於山 坐禪安於山
T2122_.53.0680a25: 何物動於地 三界動於地
T2122_.53.0680a26: 何物最清淨 泥洹最清淨
T2122_.53.0680a27: 何物最穢濁 生死最穢濁
T2122_.53.0680a28: 何物最爲高 家和最爲高
T2122_.53.0680a29: 何山最爲明 須彌最爲明
T2122_.53.0680b01: 何國最爲樂 舍衞最爲樂
T2122_.53.0680b02: 何國饒人民 迦夷國饒人
T2122_.53.0680b03: 何物戲深山 麋鹿戲深山
T2122_.53.0680b04: 何物樂叢林 狐狢樂叢林
T2122_.53.0680b05: 何物墮風塵 沙礫墮風塵
T2122_.53.0680b06: 何物戲深淵 鯉魚戲深淵
T2122_.53.0680b07: 又雜阿含經云。有天子説偈問佛云
T2122_.53.0680b08: 何戒何威儀 何得何爲業
T2122_.53.0680b09: 慧者云何住 云何往生天
T2122_.53.0680b10: 爾時世尊説偈答言
T2122_.53.0680b11: 遠離於殺生 持戒自防禦
T2122_.53.0680b12: 害心不加生 是則生天路
T2122_.53.0680b13: 遠離不與取 與取心欣樂
T2122_.53.0680b14: 斷除賊盜心 是則生天路
T2122_.53.0680b15: 不行他所愛 遠離於邪婬
T2122_.53.0680b16: 自受知止足 是則生天路
T2122_.53.0680b17: 自爲己及他 爲財及戲笑
T2122_.53.0680b18: 妄語而不爲 是則生天路
T2122_.53.0680b19: 斷除於兩舌 不離他親友
T2122_.53.0680b20: 常念和彼此 是則生天路
T2122_.53.0680b21: 遠離不愛語 軟語不傷人
T2122_.53.0680b22: 常説淳美言 是則生天路
T2122_.53.0680b23: 不爲不成説 無義不饒益
T2122_.53.0680b24: 常順於法言 是則生天路
T2122_.53.0680b25: 聚落若空地 見利言我有
T2122_.53.0680b26: 不行此貪想 是則生天路
T2122_.53.0680b27: 慈心無害想 不害於衆生
T2122_.53.0680b28: 心常無怨結 是則生天路
T2122_.53.0680b29: 苦業及果報 二倶生淨信
T2122_.53.0680c01: 受持於正見 是則生天路
T2122_.53.0680c02: 如是諸善法 十種淨業跡
T2122_.53.0680c03: 等受堅固持 是則生天路
T2122_.53.0680c04: 時釋提桓因説偈問佛云
T2122_.53.0680c05: 何法命不知 何法命不覺
T2122_.53.0680c06: 何法鎖於命 何法爲命縛
T2122_.53.0680c07: 爾時世尊説偈答言
T2122_.53.0680c08: 色者命不知 諸行命不覺
T2122_.53.0680c09: 身鎖於其命 愛縛於命者
T2122_.53.0680c10: 又雜阿含經云。爾時世尊手捉團土大如梨
T2122_.53.0680c11: 果。告諸比丘。云何我手中團土爲多。大雪山
T2122_.53.0680c12: 中土石爲多。諸比丘。白佛言。世尊。手中少
T2122_.53.0680c13: 少耳。彼雪山土石甚多。乃至算數不得爲比。
T2122_.53.0680c14: 佛告諸比丘。如是衆生知四聖諦苦集滅道
T2122_.53.0680c15: 者。如我所捉團土。不如實知者。如大雪山土
T2122_.53.0680c16: 石。爾時世尊以爪甲
土告諸比丘。於意云
T2122_.53.0680c17: 何。我甲上土爲多。此大地土多。諸比丘白佛
T2122_.53.0680c18: 言。世尊。甲上土甚少少耳。此大地土甚多。
T2122_.53.0680c19: 乃至算數不可爲比。佛告諸比丘。若諸衆生
T2122_.53.0680c20: 形可見者。如甲上土。其形微細不可見者。如
T2122_.53.0680c21: 大地土。如陸地。如是水性亦爾。得人道者
T2122_.53.0680c22: 如甲上土。墮非人者如大地土。如是生中國
T2122_.53.0680c23: 者。如甲上土。生邊地者。如大地土。如是成聖
T2122_.53.0680c24: 慧眼者。如甲上土。不成聖者。如大地土。如是
T2122_.53.0680c25: 知法律者。如甲上土。不知法律者。如大地土。
T2122_.53.0680c26: 如是知有父母者。如甲上土。不知有父母
T2122_.53.0680c27: 者。如大地土。如是知受齋戒者。如甲上土。不
T2122_.53.0680c28: 知受齋戒者。如大地土。如是從地獄畜生餓
T2122_.53.0680c29: 鬼命終生人中者。如甲上土。從地獄命終還
T2122_.53.0681a01: 生地獄畜生餓鬼者。如大地土。如是衆生從
T2122_.53.0681a02: 地獄畜生餓鬼命終生天上者。如甲上土。還
T2122_.53.0681a03: 生地獄畜生餓鬼者。如大地土。如是從天命
T2122_.53.0681a04: 終還生天上者。如甲上土。從天命終還生地
T2122_.53.0681a05: 獄畜生餓鬼者。如大地土
T2122_.53.0681a06: 方土部第七
T2122_.53.0681a07: 如起世經云。閻浮提洲有五事勝瞿陀尼弗
T2122_.53.0681a08: 婆提欝單越閻摩世一切龍及金翅阿脩羅。
T2122_.53.0681a09: 何等爲五。一勇健。二正念。三佛出世處。四是
T2122_.53.0681a10: 修業地。五行梵行處。瞿陀尼洲有三事勝閻
T2122_.53.0681a11: 浮提洲。一饒牛。二饒羊。三饒摩尼寶。弗婆提
T2122_.53.0681a12: 洲有三事勝。一洲寛大。二普含諸渚。三洲
T2122_.53.0681a13: 甚勝妙。欝單越洲有三事勝。一彼人無我我
T2122_.53.0681a14: 所。二壽命最勝。三有勝上行。閻摩世中有三
T2122_.53.0681a15: 事勝。一壽命長。二身形大。三有自然衣食。一
T2122_.53.0681a16: 切龍及金翅鳥有三事勝。一壽命長。二身形
T2122_.53.0681a17: 大。三宮殿寛博。阿脩羅中有三事勝。一壽命
T2122_.53.0681a18: 長。二形色勝。三受樂多。四天王天有三事勝。
T2122_.53.0681a19: 一宮殿高。二宮殿妙。三宮殿有勝光明。三十
T2122_.53.0681a20: 三天有三事勝。一長壽。二色勝。三多樂。餘上
T2122_.53.0681a21: 四天及魔身天等同三十三天。有前三勝。閻
T2122_.53.0681a22: 浮提有五事勝。餘諸天如上所説頌曰
T2122_.53.0681a23: 惡多難算 善少可陳 人天蓋寡
T2122_.53.0681a24: 濁趣如塵 貴賤交易 貧富異因
T2122_.53.0681a25: 校量優劣 樂苦昇沈
T2122_.53.0681a26: 法苑珠林卷第五十二
T2122_.53.0681a27: 上二天下人福等一銅輪王福。一銅輪王
T2122_.53.0681a28: 福等一倶耶尼人福。上三天下人福等一
T2122_.53.0681a29: 銀輪王福。一銀輪王福等一欝單越人福。
T2122_.53.0681b01: 上四天下人福等一金輪王福。一金輪王
T2122_.53.0681b02: 福等一四天王天人福。一四天王天人福
T2122_.53.0681b03: 等一天王福。一天王福等一三十三天人
T2122_.53.0681b04: 福。一三十三天人福等一帝釋福。一帝釋
T2122_.53.0681b05: 福等一焔摩天人福。一焔摩天人福等一
T2122_.53.0681b06: 天王福
T2122_.53.0681b07:
T2122_.53.0681b08:
T2122_.53.0681b09:
T2122_.53.0681b10:法苑珠林卷第五十三
T2122_.53.0681b11: 西明寺沙門釋道世撰
T2122_.53.0681b12:機辯篇第五十八
T2122_.53.0681b13: 愚戇篇第五十九
T2122_.53.0681b15: 述意部 菩薩部 羅漢部
T2122_.53.0681b16: 述意部第一
T2122_.53.0681b17: 惟夫三藏浩汗七衆紛綸。設教備機煥然通
T2122_.53.0681b18: 解。聞苦集則哀切追情。聽滅道則喜捨啓
T2122_.53.0681b19: 寤。清泠音韻欝若芝蘭。峻旨宮商開導耳
T2122_.53.0681b20: 目。所以馬鳴迪其幽宗。龍樹振其絶緒。提
T2122_.53.0681b21: 婆折其名數。羅漢總其條理。並翊賛妙典
T2122_.53.0681b22: 俘剪外學。迷津見衢長夜逢曉。繼釋典之高
T2122_.53.0681b23: 範。表師資之訓術。屬于斯也。可謂盛哉。祇園
T2122_.53.0681b24: 若在。鹿苑如瞻。誠未證果趣佛邇也
T2122_.53.0681b27: 自東天竺桑岐多國。婆羅門種也。弱状奇譽。
T2122_.53.0681b28: 以文談見稱。天竺俗法論師文士。皆執勝相
T2122_.53.0681b29: 以表其徳。馬鳴用其俗法。以利刀貫杖銘
T2122_.53.0681c01: 云。天下智士其有能以一理見屈一文見勝
T2122_.53.0681c02: 者。當以此刀自刎其首。常執此刀周遊諸國。
T2122_.53.0681c03: 文論之士莫能抗之者。是時韻陀山中有一
T2122_.53.0681c04: 羅漢。名富樓那。外道名理無不綰達。於是
T2122_.53.0681c05: 馬鳴詣而候焉。見其端坐林下。志氣眇然若
T2122_.53.0681c06: 不可測。神色謙退似而可屈。遂與言沙門説
T2122_.53.0681c07: 之。敢有所明。要必屈汝。我若不勝便刎頸
T2122_.53.0681c08: 相謝。沙門默然。容無負色。亦無勝顏。扣之數
T2122_.53.0681c09: 四曾無應情。馬鳴退自思惟。我負矣。彼勝矣。
T2122_.53.0681c10: 彼安無言故無可屈。吾以言之。雖知言者
T2122_.53.0681c11: 可屈。自吾未免於言。眞可愧耳。退謝其屈便
T2122_.53.0681c12: 欲刎首。沙門止之。汝以自刎謝我。當隨我
T2122_.53.0681c13: 意鬀。汝周羅爲我弟子。即以理伏。落髮投簪
T2122_.53.0681c14: 受具足戒。坐則文宣佛法。游則闡揚道化。
T2122_.53.0681c15: 作莊嚴佛法諸論百有萬言。大行天竺。擧世
T2122_.53.0681c16: 推宗。以爲造作之式。雖復西河之亂孔父。
T2122_.53.0681c17: 身子之疑聖師。篾以過也。其後龍樹染翰之
T2122_.53.0681c18: 初著論之始。未嘗不稽首馬鳴作自歸之偈。
T2122_.53.0681c19: 謙譏憑其冥照以自＊寤焉。今天竺諸王勢士。
T2122_.53.0681c20: 皆爲之立廟宗之若佛。評有之曰
T2122_.53.0681c21: 龍樹菩薩傳并付法藏傳云。有一大士。名曰
T2122_.53.0681c24: 再問。建立法幢摧伏異道。託生南天竺國。出
T2122_.53.0681c25: 梵志種。大豪貴家。始生之時在於樹下。由龍
T2122_.53.0681c26:
T2122_.53.0681c27:
T2122_.53.0681c28:
T2122_.53.0681c29:
T2122_.53.0673a02: 聊無辭讓極意飽噉。帝乃大笑。亦不與言。駕
T2122_.53.0673a03: 去後謂弟子曰。除却床頭物。及發撒床見向
T2122_.53.0673a04: 者蒸肫酒等猶在。都不似噉嚼處。時石窟寺
T2122_.53.0673a05: 有一坐禪僧。毎日西則東望山顛。有丈八金
T2122_.53.0673a06: 像現。此僧私喜謂覩靈瑞。日日禮拜。如此可
T2122_.53.0673a07: 經兩月。後在房臥。忽聞枕間有語。謂之曰。天
T2122_.53.0673a08: 下更何處有佛。汝今道成即是佛也。爾當好
T2122_.53.0673a09: 作佛身莫自輕脱。此僧聞已便起鄭重。傍視
T2122_.53.0673a10: 群僧猶如草芥。於大衆前側手指胸云。儞輩
T2122_.53.0673a11: 頗識眞佛不。泥龕畫佛語不出唇。智慮何如。
T2122_.53.0673a12: 儞見眞佛不知禮敬。猶作本日欺我。悉墮
T2122_.53.0673a13: 阿鼻。又眼睛已赤噭呼無常。合寺知是驚
T2122_.53.0673a14: 禪。及未發前輿詣豐所住。即謂曰。汝兩月
T2122_.53.0673a15: 已來常見東山上現金像耶。答曰。實見。又曰。
T2122_.53.0673a16: 汝聞枕間遣作佛耶。答曰。實然。豐曰。此風
T2122_.53.0673a17: 動失心耳。若不早治。或狂走難制。便以鍼鍼
T2122_.53.0673a18: 之三處。因即不發。及豐臨終謂弟子曰。吾在
T2122_.53.0673a19: 山久。汝等有谷汲之勞。今去無以相遺。當留
T2122_.53.0673a20: 一泉與汝。既無陟降辛苦努力勤修道業。便
T2122_.53.0673a21: 指竃傍去一方石。遂有懸泉澄映不盈不減。
| T2122_.53.0673a22: | 於今現存 | 右三驗出 梁高僧傳 | ◎ |
T2122_.53.0673a24:
T2122_.53.0673a25:
T2122_.53.0673a26:
T2122_.53.0673a27:
T2122_.53.0673a28:
T2122_.53.0673a29:
T2122_.53.0673b01:
T2122_.53.0673b02:
T2122_.53.0673b03:
T2122_.53.0673b04: ＊西明寺沙門釋道＊世撰
T2122_.53.0673b05:
T2122_.53.0673b06: 校量篇第五十七
| T2122_.53.0673b07: | 眷屬篇 | 此有四部 |
T2122_.53.0673b09: 述意部第一
T2122_.53.0673b10: 竊尋眷屬萍移新故輪轉。去留難卜聚會暫
T2122_.53.0673b11: 時。良由善惡縁別昇沈殊趣。善如難陀棄榮
T2122_.53.0673b12: 欲而從道。羅雲捨王位而斷結。如旃檀林旃
T2122_.53.0673b13: 檀圍繞。隨應而度。調御之美於茲可見。惡如
T2122_.53.0673b14: 調達破僧闍王害父。常懷毒意常結怨讐。既
T2122_.53.0673b15: 同棘刺之林。亦類蚖蛇之種。善惡路分禍福
T2122_.53.0673b16: 可覩也
T2122_.53.0673b17: 哀戀部第二
T2122_.53.0673b18: 如須摩提長者經云。佛在世時。舍衞城有大
T2122_.53.0673b19: 長者子。名須摩提。是人命終。父母宗親及諸
T2122_.53.0673b20: 知識。一時號哭哀悼躄踊。稱怨大喚悶絶于
T2122_.53.0673b21: 地。或有喚父母兄弟者。或有呼夫主大家者。
T2122_.53.0673b22: 如是種種號咷啼哭。又有把土而自坌者。又
T2122_.53.0673b23: 有持刀斷其髮者。譬如有人毒箭入心苦惱
T2122_.53.0673b24: 無量。或有以衣自覆而悲泣者。譬如大風鼓
T2122_.53.0673b25: 扇林樹枝柯相棖。又如失水之魚宛轉在地。
T2122_.53.0673b26: 又如斬截大樹崩倒狼藉。以如是楚毒而加
T2122_.53.0673b27: 其身。爾時世尊知而故問阿難。彼諸大衆何
T2122_.53.0673b28: 故哀號悲泣如是。阿難具以白佛。唯願世尊。
T2122_.53.0673b29: 爲度一切。可往至彼。諸佛世尊不以無請而
T2122_.53.0673c01: 有不説。我今爲彼諸人勸請於佛。世尊以大
T2122_.53.0673c02: 慈悲願往至彼
T2122_.53.0673c03: 爾時如來受阿難請。即往其家。是時彼諸人
T2122_.53.0673c04: 等。遙見世尊。各各以手拭面前來迎佛。既至
T2122_.53.0673c05: 佛所頭面禮足。悲哀鯁塞不能發言。正欲長
T2122_.53.0673c06: 歎。以敬佛故不敢出息。噎氣而住。爾時佛告
T2122_.53.0673c07: 長者父母等。汝等何故悲泣懊惱著此幻法。
T2122_.53.0673c08: 是諸人等同時發言。而白佛言。世尊。是城中
T2122_.53.0673c09: 唯有此。人聰明智慧端正殊妙。年既盛壯。於
T2122_.53.0673c10: 諸人中爲無有上。又復多饒財寶倉庫盈溢。
T2122_.53.0673c11: 車馬衣服奴婢使人。如是悉備無所乏短。一
T2122_.53.0673c12: 旦命終。是故我等。悲泣戀慕不能自勝。善哉
T2122_.53.0673c13: 世尊。願爲我等方便説法得離諸惱。從今已
T2122_.53.0673c14: 後更不復受如是諸苦
T2122_.53.0673c15: 爾時世尊告長者父母宗親知識及諸大衆。
T2122_.53.0673c16: 汝等曾見有生不老病死不。諸人白佛言。未
T2122_.53.0673c17: 曾見也。佛復告諸大衆。汝等欲離生老病死
T2122_.53.0673c18: 憂悲苦惱者。莫復念是恩愛之縛。標心正見
T2122_.53.0673c19: 歸命三寶。所以者何。於諸世間無過佛者。能
T2122_.53.0673c20: 導盲冥愚癡之衆。佛所説法即是良藥。爾時
T2122_.53.0673c21: 世尊即説偈言
T2122_.53.0673c22: 十方世界中 生者無不死
T2122_.53.0673c23: 生死往來道 唯法能除滅
T2122_.53.0673c24: 無有十方刹 命終能濟者
T2122_.53.0673c25: 唯佛能除斷 是故歸命佛
T2122_.53.0673c26: 若人作不善 好行十惡者
T2122_.53.0673c27: 心常懷憍慢 不敬於三寶
T2122_.53.0673c28: 不能淨持戒 懈怠不精進
T2122_.53.0673c29: 如是諸人等 皆名之爲死
T2122_.53.0674a01: 無常計有常 不淨計有淨
T2122_.53.0674a02: 實苦而言樂 無我計有我
T2122_.53.0674a03: 衆生生死中 深著於倒見
T2122_.53.0674a04: 千萬億劫中 不知生死本
T2122_.53.0674a05: 若有人能解 眞實大法者
T2122_.53.0674a06: 能知此非常 最爲大苦本
T2122_.53.0674a07: 若人見垢濁 斷際三毒本
T2122_.53.0674a08: 必能得成就 無上之大法
T2122_.53.0674a09: 爾時長者諸眷屬等聞佛所説。悲苦皆息並
T2122_.53.0674a10: 獲道果。又法句喩經云。昔有婆羅門。少年出
T2122_.53.0674a11: 家。學至六十不能得道。婆羅門法六十不得
T2122_.53.0674a12: 道。然後歸家娶婦爲居家。生得一男端正可
T2122_.53.0674a13: 愛。至年七歳書學聰慧。才辯出口有逾人之
T2122_.53.0674a14: 操。卒得重病一宿命終。梵志憐惜不能自勝。
T2122_.53.0674a15: 伏其屍上氣絶復蘇。親族諫喩奪屍殯斂。埋
T2122_.53.0674a16: 著城外。梵志自念。我今啼哭。計無所益。不如
T2122_.53.0674a17: 往至閻羅王所先乞索兒命。於是梵志沐浴
T2122_.53.0674a18: 齋戒。齎持華香發舍而去。所在問人。閻羅王
T2122_.53.0674a19: 所治處爲在何許。展轉前行。行數千里至深
T2122_.53.0674a20: 山中。見諸得道梵志。復問如前。諸梵志問曰。
T2122_.53.0674a21: 卿問閻羅王所治處欲求何等。答曰。我有一
T2122_.53.0674a22: 子。辯慧過人。近日卒亡。悲窮懊惱不能自
T2122_.53.0674a23: 解。欲至王所求乞兒命。還將歸家養以備老。
T2122_.53.0674a24: 諸梵志等。愍其愚癡即告之曰閻羅王所治
T2122_.53.0674a25: 之處。非是生人所可得到也。當示卿方。宜從
T2122_.53.0674a26: 此西行四百餘里有大川。其中有城。此是諸
T2122_.53.0674a27: 天神案行世間停宿之城。閻羅王常以四月
T2122_.53.0674a28: 四日案行必過此城。卿持齋戒往必見之。梵
T2122_.53.0674a29: 志歡喜奉教而去。到其川中見好城郭。宮殿
T2122_.53.0674b01: 屋舍如忉利天。梵志詣門燒香翹脚。祝願求
T2122_.53.0674b02: 見閻羅王。王勅守門人引見之。梵志啓言。晩
T2122_.53.0674b03: 生一男欲以備老。養育七歳近日命終。唯願
T2122_.53.0674b04: 大王。垂恩布施還我兒命。閻羅王言。所求大
T2122_.53.0674b05: 善。卿兒今在東園中戲。自往將去。梵志即往。
T2122_.53.0674b06: 見兒與諸小兒共戲。即前抱之。向之啼泣曰。
T2122_.53.0674b07: 我晝夜念汝食寐不甘。汝寧不念父母辛苦
T2122_.53.0674b08: 以不。小兒驚喚逆呵之曰。癡騃老翁不達道
T2122_.53.0674b09: 理。寄住須臾名人爲子。勿妄多言不如早去。
T2122_.53.0674b10: 今我此間自有父母。邂逅之間唐自手抱。梵
T2122_.53.0674b11: 志悵然涕泣而去。即自念言。我聞瞿曇沙門
T2122_.53.0674b12: 知人魂神變化之道。當往問之。於是梵志即
T2122_.53.0674b13: 還佛所。時佛在舍衞祇桓爲大衆説法。梵志
T2122_.53.0674b14: 見佛稽首作禮。具以本末向佛陳之。實是我
T2122_.53.0674b15: 兒不肯見名。反謂語我爲癡騃老翁。寄住須
T2122_.53.0674b16: 臾認我爲子。永無父子之情。何縁乃爾。佛告
T2122_.53.0674b17: 梵志。汝實愚癡。人死神去便更受形。父母妻
T2122_.53.0674b18: 子因縁合居。譬如寄客起則離散。愚迷縛著
T2122_.53.0674b19: 計爲己有。憂悲苦惱不識本根。沈溺生死未
T2122_.53.0674b20: 央休息。唯有慧者不貪恩愛。覺苦捨習勤修
T2122_.53.0674b21: 經戒。滅除識想生死得盡。梵志聞已豁然意
T2122_.53.0674b22: 解。即於座上得羅漢道
T2122_.53.0674b23: 又大法炬經云。佛言。一切衆生皆悉隨其形
T2122_.53.0674b24: 類而置名字。如鳥雀等。而彼餓鬼衆生之中。
T2122_.53.0674b25: 無有決定差別名字。勿謂天定天也。人定人
T2122_.53.0674b26: 也。餓鬼定餓鬼也。如一事上有種種名。如一
T2122_.53.0674b27: 人上有種種名。如一天乃至餓鬼畜生有種
T2122_.53.0674b28: 種名。亦復如是。亦有多餓鬼全無名字。於一
T2122_.53.0674b29: 彈指頃轉變身體作種種形。云何可得呼其
T2122_.53.0674c01: 名也。彼中惡業因縁未盡故。於一念中種種
T2122_.53.0674c02: 變身◎
T2122_.53.0674c03: ◎改易部第三
T2122_.53.0674c04: 如法句喩經云。昔佛在舍衞國。爲天人説法。
T2122_.53.0674c05: 時城中有婆羅門長者。財富無數。爲人慳貪
T2122_.53.0674c06: 不好布施。食常閉門不喜人客。若有其食
T2122_.53.0674c07: 時。輒勅門士堅閉門戸。勿令有人妄入門裏
T2122_.53.0674c08: 乞丐求索。爾時長者欻思美食。便勅其妻令
T2122_.53.0674c09: 作飯食教殺肥雞。薑椒和調煮之令熟。飯食
T2122_.53.0674c10: 飣餖即時已辦。勅外閉門。夫妻二人坐一小
T2122_.53.0674c11: 兒。著聚中央便共飮食。父母取雞肉著兒口
T2122_.53.0674c12: 中。如是數數初不有廢。佛知此長者宿福應
T2122_.53.0674c13: 度。化作沙門。伺其坐食現出坐前。便＊祝願
T2122_.53.0674c14: 云。但言多少布施可得大福。長者擧頭見
T2122_.53.0674c15: 化沙門。即罵之言。汝爲道人而無羞恥。室家
T2122_.53.0674c16: 坐食何爲唐突。沙門答曰。卿自愚癡不知羞
T2122_.53.0674c17: 恥。今我乞士何故慚羞。長者問曰。吾及室家
T2122_.53.0674c18: 自共娯樂何故慚羞。沙門答曰。卿殺父妻母。
T2122_.53.0674c19: 供養怨家不知慚恥。反謂乞士何不慚羞。於
T2122_.53.0674c20: 是世尊。即説偈言
T2122_.53.0674c21: 所生枝不絶 但用食貪欲
T2122_.53.0674c22: 養怨益丘塜 愚人當汲汲
T2122_.53.0674c23: 雖獄有鉤鍱 慧人不謂牢
T2122_.53.0674c24: 愚見妻子飾 深著愛其牢
T2122_.53.0674c25: 慧説愛爲獄 深固難得出
T2122_.53.0674c26: 是故當斷棄 不親欲能安
T2122_.53.0674c27: 長者聞偈驚而問之。道人何故説此。答曰。案
T2122_.53.0674c28: 上雞者是卿先世時父。以慳貪故常生雞中
T2122_.53.0674c29: 爲卿所食。此小兒者往作羅刹。卿作賈客大
T2122_.53.0675a01: 人乘船入海。舟輒失流墮羅刹國中爲羅刹
T2122_.53.0675a02: 所食。如是五百世。壽盡來生爲卿作子。以卿
T2122_.53.0675a03: 餘罪未畢故來欲相害耳。今是妻者。是卿先
T2122_.53.0675a04: 世時母。以恩愛深固今還與卿作婦。今卿愚
T2122_.53.0675a05: 癡不識宿命。殺父養怨。以母爲妻。五道生死
T2122_.53.0675a06: 輪轉無際周旋五道。誰能知者。唯有道人見
T2122_.53.0675a07: 此睹彼。愚者不知豈不慚恥於是長者懎
T2122_.53.0675a08: 然。毛豎如畏悑状。佛現威神令識宿命。長
T2122_.53.0675a09: 者見佛即識宿命。尋則懺悔謝過便受五戒。
T2122_.53.0675a10: 佛爲説法得須陀洹道。又雜寶藏經云。佛時
T2122_.53.0675a11: 游行到居阿羅國。便於中路一樹下坐。有一
T2122_.53.0675a12: 老母名迦旦遮羅。繋屬於人井上汲水。佛語
T2122_.53.0675a13: 阿難。往索水來。阿難承佛勅即往索水。爾時
T2122_.53.0675a14: 老母聞佛索水。自擔罐往。既到佛所放罐著
T2122_.53.0675a15: 地。直往抱佛。阿難欲遮。佛言莫遮。此老母者。
T2122_.53.0675a16: 五百身中曾爲我母。愛心未盡是以抱我。若
T2122_.53.0675a17: 當遮者沸血從面門出而即命終。既得抱佛。
T2122_.53.0675a18: 嗚其手足。在一面立。佛語阿難。往喚其主。其
T2122_.53.0675a19: 主來至頭面禮佛却住一面。佛語主言。放此
T2122_.53.0675a20: 老母使得出家。若出家者當得羅漢。主便即
T2122_.53.0675a21: 放。迦葉佛時出家學道故得＊羅漢。爾時爲
T2122_.53.0675a22: 徒衆主罵諸聖尼爲婢。今屬於他。五百身中
T2122_.53.0675a23: ＊常爲我母。遮我布施常生貧賤
T2122_.53.0675a24: 又賢愚經云。舍衞國中有豪富長者。唯無子
T2122_.53.0675a25: 息。毎祷祀神祇求索一子。精誠欵篤婦便懷
T2122_.53.0675a26: 妊。日月滿足生一男兒。其兒端正世所希有。
T2122_.53.0675a27: 父母宗親共相合集。詣大江邊飮食自娯。臨
T2122_.53.0675a28: 河不固失兒墮水。尋時搏撮竟不能得。父母
T2122_.53.0675a29: 憐念絶氣復蘇。其兒功徳竟復不死。至河水
T2122_.53.0675b01: 中隨水沈浮。時有一魚呑此小兒。雖在魚腹
T2122_.53.0675b02: 猶復不死。時有小村而在下流。有一富家亦
T2122_.53.0675b03: 無子姓。種種求索困不能得。而彼富家＊常令
T2122_.53.0675b04: 一奴捕魚販賣。其奴捕得呑小兒魚。割腹看
T2122_.53.0675b05: 之得一小兒。面貌端正得已歡喜。我家由來
T2122_.53.0675b06: 祷祠求索。精誠報應故天與我。即便摩抆乳
T2122_.53.0675b07: 哺養之。時彼上村父母追索此是我兒於彼
T2122_.53.0675b08: 河失。今汝得之。願以見還。時彼長者而答之
T2122_.53.0675b09: 曰。我家由來祷祠求子。今神報應賜我一兒。
T2122_.53.0675b10: 君之亡兒竟何所在。紛紜不了詣王求斷。於
T2122_.53.0675b11: 是二家各引道理。王聞其説靡知所如。即爲
T2122_.53.0675b12: 二家共養此兒。至兒長大各爲娶婦。安置家
T2122_.53.0675b13: 業二處異居。此婦生子即屬此家。彼婦生兒
T2122_.53.0675b14: 即屬彼家。時二長者各隨王教。其兒長大倶
T2122_.53.0675b15: 爲娶婦。供給所須無有乏短。其兒白二父母
T2122_.53.0675b16: 請求出家。父母心愛不能距逆。即便聽許。即
T2122_.53.0675b17: 往佛所求索入道。佛即聽之。讃言善來。頭
T2122_.53.0675b18: 鬚自墮即成沙門。字曰重姓。佛爲説法得盡
T2122_.53.0675b19: 諸苦。即於座上成阿羅漢。阿難白佛。不審世
T2122_.53.0675b20: 尊。此重姓比丘。本造何行種何善根。而今生
T2122_.53.0675b21: 世墮水魚呑而故不死。佛告阿難。汝且聽之。
T2122_.53.0675b22: 吾當爲説。過去久遠有佛世尊號毘婆尸。集
T2122_.53.0675b23: 諸大衆爲説妙法。時有長者來至會中。聞受
T2122_.53.0675b24: 三歸受不殺戒。復以一錢布施彼佛。由是之
T2122_.53.0675b25: 故世世受福無有乏短。佛告阿難。爾時長者
T2122_.53.0675b26: 今重姓比丘是也。由施一錢九十一劫＊常富
T2122_.53.0675b27: 錢財。至於今世二家供給。受不殺戒故墮水
T2122_.53.0675b28: 魚呑不死。受二自歸故今値我世得阿羅漢
T2122_.53.0675b29: 道。又佛説長者子懊惱三處經云。爾時舍衞
T2122_.53.0675c01: 城有大富長者。財寶無數家無親子。恐終後
T2122_.53.0675c02: 沒官。夫婦祷祠歸命三寶。精勤不懈便得懷
T2122_.53.0675c03: 躯。婦人黠者有五事應知。一知夫婿意。二知
T2122_.53.0675c04: 夫婿念不念。三知所因懷躯四別知男女。五
T2122_.53.0675c05: 別知善惡。是婦報長者。我已懷躯。長者歡喜。
T2122_.53.0675c06: 月滿生男。加五乳母供養抱持。長大索得好
T2122_.53.0675c07: 婦。其兒夫婦行園。園中有樹。名曰無憂。華色
T2122_.53.0675c08: 鮮白絮弱緋色。婦語夫言。欲得此華。夫便上
T2122_.53.0675c09: 樹爲取此華。樹枝細劣即時摧折。兒便墮死。
T2122_.53.0675c10: 父母聞之奔趣抱頭。摩挲占視永絶不蘇。父
T2122_.53.0675c11: 母悲哀五内摧傷。衆客見之亦代哀痛。佛與
T2122_.53.0675c12: 阿難。因入城見愍獨一子而墮樹死。佛告長
T2122_.53.0675c13: 者。人生有死。物成有敗。對至命盡不可避藏。
T2122_.53.0675c14: 捐去憂念勿復憂慼。佛語長者。此兒本從忉
T2122_.53.0675c15: 利天上壽盡來生卿家。卿家壽盡便生龍中。
T2122_.53.0675c16: 金翅鳥王即取噉之。三處父母一時共啼哭。
T2122_.53.0675c17: 爲是誰子。佛即説偈言
T2122_.53.0675c18: 天上諸天子 爲是卿子乎
T2122_.53.0675c19: 爲在諸龍中 龍神之子耶
T2122_.53.0675c20: 時佛自解言 非是諸天子
T2122_.53.0675c21: 亦非爲卿子 復非諸龍子
T2122_.53.0675c22: 生死諸因縁 無常譬如幻
T2122_.53.0675c23: 一切不久立 譬若如過客
T2122_.53.0675c24: 佛語長者。死不可離。去不可追。長者白佛。此
T2122_.53.0675c25: 兒宿命罪福云何。佛言。此兒前世好喜布施。
T2122_.53.0675c26: 尊敬於人。縁此福徳生豪富家。喜獵傷害。令
T2122_.53.0675c27: 身命短。罪福隨人如影隨形。長者踊躍逮得
T2122_.53.0675c28: 法忍
T2122_.53.0675c29: 離著部第四
T2122_.53.0676a01: 如十住毘婆沙論云。於此家中父母兄弟妻
T2122_.53.0676a02: 子眷屬車馬等物。増長貪求無有厭足家是
T2122_.53.0676a03: 難滿如海呑流。家是無足如火焚薪。家是無
T2122_.53.0676a04: 息覺觀相續。家是苦性如怨詐親。家是障礙
T2122_.53.0676a05: 能妨聖道。家是鬪亂共相違諍。家是多瞋呵
T2122_.53.0676a06: 責好醜。家是無常雖久失壞。家是衆苦馳求
T2122_.53.0676a07: 守護。家是疑處猶如怨賊。家是顛倒貪著假
T2122_.53.0676a08: 名。家是伎人種種妄飾。家是變異貪必離散。
T2122_.53.0676a09: 家是假借無有實事。家如眠夢富貴則失。家
T2122_.53.0676a10: 如朝露須臾變滅。家如蜜滴其味甚少。家如
T2122_.53.0676a11: 棘叢欲刺傷人。家如鐵蟲覺觀常唼。如是等
T2122_.53.0676a12: 患不可具述。是故在家菩薩當如是觀知其
T2122_.53.0676a13: 家過。在家妻子眷屬奴婢財物等不能作救
T2122_.53.0676a14: 作歸。非我善友。是故宜當急捨離之。又無
T2122_.53.0676a15: 始已來一切衆生。於六道中互爲父子。親疏
T2122_.53.0676a16: 何定。故偈云
T2122_.53.0676a17: 無明蔽慧眼 數數生死中
T2122_.53.0676a18: 往來多所作 更互爲父子
T2122_.53.0676a19: 貪著世間樂 不知有勝事
T2122_.53.0676a20: 怨數爲知識 知識數爲怨
T2122_.53.0676a21: 是故我方便 莫生憎愛心
T2122_.53.0676a22: 若起憎愛心 不能通達法
T2122_.53.0676a23: 又大菩薩藏經云。舍利子。若有衆生味著男
T2122_.53.0676a24: 女妻妾諸女色欲。當知即是味著礫石之雹。
T2122_.53.0676a25: 即是味著利刀之刃。則是味著大熱鐵丸。即
T2122_.53.0676a26: 是味著坐熱鐵床。即是味著熱鐵几蹬。舍
T2122_.53.0676a27: 利子。若有味著華鬘香塗。即是味著熱鐵華
T2122_.53.0676a28: 鬘。亦是味著屎尿塗身。舍利子。若有攝受居
T2122_.53.0676a29: 處舍宅。當知攝受大熱鐵甕。若有攝受奴婢
T2122_.53.0676b01: 作使。當知攝受地獄惡卒。若有攝受象馬駝
T2122_.53.0676b02: 驢牛羊雞豕當知攝受地獄之中黒駁猪狗。
T2122_.53.0676b03: 又是攝百踰繕那禁衞之卒。取要言之。若有
T2122_.53.0676b04: 攝受妻妾男女諸女色欲。當知即是攝受一切
T2122_.53.0676b05: 衆苦憂愁悲惱之聚。舍利子。寧當依附千踰
T2122_.53.0676b06: 繕那量大熱鐵床。極熱遍熱猛焔洞然。於彼
T2122_.53.0676b07: 父母所給妻妾諸女色欲。乃至不以染愛之心
T2122_.53.0676b08: 遠觀其相。何況親附抱持之者。何以故。舍利
T2122_.53.0676b09: 子。當知婦人是衆苦本。是障礙本。是殺害本。
T2122_.53.0676b10: 是繋縛本。是憂愁本。是怨對本。是生盲本。當
T2122_.53.0676b11: 知婦人滅聖慧眼。當知婦人如熱鐵華散布
T2122_.53.0676b12: 於地足蹈其上。當知婦人於諸邪性流布増
T2122_.53.0676b13: 長。舍利子。何因縁故。名爲婦人。所言婦者。
T2122_.53.0676b14: 名加重擔。何以故。能使衆生受重＊擔故。能
T2122_.53.0676b15: 使衆生持於重＊擔有所行故。能使衆生荷於
T2122_.53.0676b16: 重＊擔遍周行故。能令衆生於此重＊擔心疲
T2122_.53.0676b17: 苦故。能令衆生爲於重＊擔所煎迫故。能令衆
T2122_.53.0676b18: 生爲於重＊擔所傷害故。舍利子。復以何縁名
T2122_.53.0676b19: 之爲婦。所言婦者。是諸衆生所輸委處。是貪
T2122_.53.0676b20: 愛奴所流沒處。是順婦者所輸税處。是婦媚
T2122_.53.0676b21: 者所迷惑處。是婦勝者所歸投處。是屈婦者
T2122_.53.0676b22: 所憑仗處。婦自在者所放逸處。爲婦奴者所
T2122_.53.0676b23: 疲苦處。隨婦轉者所欣仰處。舍利子。以如是
T2122_.53.0676b24: 等諸因縁故。名是諸處以之爲婦
T2122_.53.0676b25: 又雜阿含經云。爾時世尊告諸比丘。有三種
T2122_.53.0676b26: 子。何等爲三。有隨生子。有勝生子。有下生
T2122_.53.0676b27: 子。何等爲隨生子。謂子父母不殺不盜不婬
T2122_.53.0676b28: 不妄語不飮酒。子亦隨學不殺等。是名隨生
T2122_.53.0676b29: 子。何等爲勝生子。若父母不受不殺等。子能
T2122_.53.0676c01: 受不殺等。是名勝生子。何下生子。若子父
T2122_.53.0676c02: 母不受不殺等。子亦不能受不殺等。是名下
T2122_.53.0676c03: 生子。又五無返復經云。聞如是。一時佛在舍
T2122_.53.0676c04: 衞國。與千二百五十比丘倶。時有一梵志。從
T2122_.53.0676c05: 羅閲祇國來欲得學問。便到舍衞國見父子
T2122_.53.0676c06: 二人耕田。毒蛇螫殺其子。其父猶耕如故不
T2122_.53.0676c07: 看。其子亦不啼哭。梵志問曰。此是誰兒。耕者
T2122_.53.0676c08: 答言。是我之子。曰是卿之子何不啼哭。耕
T2122_.53.0676c09: 者答曰。人生有死。夫盛有衰。善者有報。惡者
T2122_.53.0676c10: 有對。愁憂啼哭無益死者。卿今入城。我家某
T2122_.53.0676c11: 處願過語之。吾子已死。持一人食來。梵志自
T2122_.53.0676c12: 念。此是何人而無返復。兒死在地情不愁憂。
T2122_.53.0676c13: 反更索食。此人不慈無復此比。梵志入城詣
T2122_.53.0676c14: 耕者家。見死兒母即便語之。卿兒已死。其夫
T2122_.53.0676c15: 寄信。持一人食來。梵志曰。何以不念子耶。兒
T2122_.53.0676c16: 母即爲梵志説譬喩言。兒來託生我亦不呼。
T2122_.53.0676c17: 兒今自去非我能留。譬如行客因過主人。客
T2122_.53.0676c18: 今自去何能得留。我之母子亦復如是。去來
T2122_.53.0676c19: 進止非我之力。隨其本行不能救護
T2122_.53.0676c20: 復語其姉。卿弟已死何不啼哭。姉復説譬喩
T2122_.53.0676c21: 向梵志言。譬如巧師入山斫木。縛作大筏安
T2122_.53.0676c22: 置水中。卒逢大風吹破筏散。隨水流去。前
T2122_.53.0676c23: 後分張不相顧望。我弟亦爾。因縁和合共一
T2122_.53.0676c24: 家生。隨命長短死生無常。合會有離我弟命
T2122_.53.0676c25: 盡各自所隨不能救護
T2122_.53.0676c26: 復語其婦。卿夫已死何不啼哭。婦説喩向梵
T2122_.53.0676c27: 志言。譬如飛鳥暮宿高樹。同止共宿。伺明早
T2122_.53.0676c28: 起。各自飛去。行求飮食。有縁即合。無縁即
T2122_.53.0676c29: 離。我等夫婦亦復如是。無常對至隨其本行
T2122_.53.0677a01: 不能救護
T2122_.53.0677a02: 復語其奴。大家已死何不啼哭。奴復説譬
T2122_.53.0677a03: 喩言。我之大家因縁和合。我如犢子隨逐
T2122_.53.0677a04: 大牛。人殺大牛。犢子在邊不能救護大牛之
T2122_.53.0677a05: 命。愁憂啼哭無所補益。梵志聞已心感自責
T2122_.53.0677a06: 不識東西。我聞此國孝順奉事恭敬三寶。故
T2122_.53.0677a07: 從遠來欲得學問。既來到此了無所益。更問
T2122_.53.0677a08: 行人。佛在何許。欲往問之。行人答言。近在祇
T2122_.53.0677a09: 洹精舍。梵志即到佛所稽首作禮却坐一面。
T2122_.53.0677a10: 合掌低頭默無所説。佛知其意。謂梵志曰。何
T2122_.53.0677a11: 以低頭愁憂不樂。梵志曰。所願不果違我本
T2122_.53.0677a12: 心。是故不樂。佛語梵志。有何所失愁憂不樂。
T2122_.53.0677a13: 梵志對曰。我從羅閲祇國來欲得學問。既來
T2122_.53.0677a14: 到此見五無返復。佛問梵志。何等五無返復。
T2122_.53.0677a15: 梵志曰。我見父子二人耕田下種。兒死在地。
T2122_.53.0677a16: 父亦不愁居家大小都無愁悲。是爲大逆。佛
T2122_.53.0677a17: 言不然。不如卿語。此之五人最爲返復。知身
T2122_.53.0677a18: 非常身非己有。往古聖人不免斯患。何爲凡
T2122_.53.0677a19: 夫大啼小哭無益死者。世俗之人無所識知。
T2122_.53.0677a20: 生死流轉無有休息。梵志心開意解。我聞佛
T2122_.53.0677a21: 説。如病得愈。盲者得視。如暗得明。於是梵志
T2122_.53.0677a22: 即得道迹。一切死亡不足啼哭。滅死防生非
T2122_.53.0677a23: 愁憂法。死者身歸於土。生者種持産業。欲爲
T2122_.53.0677a24: 亡者。請佛及僧燒香供養。讀誦經書日日作
T2122_.53.0677a25: 禮。復能布施三寶。最是爲要。梵志稽首爲佛
T2122_.53.0677a26: 作禮。歡喜奉行
T2122_.53.0677a27: 頌曰
T2122_.53.0677a28: 眷屬多孜擾 染著亂心神
T2122_.53.0677a29: 親疎未可定 何得偏憎憐
T2122_.53.0677b01: 乾城無片實 渇鹿諍焔塵
T2122_.53.0677b02: 息心上空響 廢念心源眞
| T2122_.53.0677b03: | 感應縁 | 略引 七驗 |
T2122_.53.0677b05: 宋居士卞悦之 唐沙門釋慧如 唐居士
T2122_.53.0677b06: 王會師 唐居士李信
T2122_.53.0677b07: 晋杜願字永平。梓橦涪城人也。家巨富有一
T2122_.53.0677b08: 男名天保。願愛念。年十歳。泰元三年暴病而
T2122_.53.0677b09: 死。經數月日家所養猪生五子。一子最肥。後
T2122_.53.0677b10: 官長新到。願將以作禮捉就殺之。有一比丘
T2122_.53.0677b11: 忽至願前謂曰。此㹠是君兒也。如何百餘日
T2122_.53.0677b12: 中而相忘乎。言竟忽然不見。四顧尋視見在
T2122_.53.0677b13: 天西騰空而去。香氣充布彌日乃歇
T2122_.53.0677b14: 晋董青建者。不知何許人。父字賢明建元初
T2122_.53.0677b15: 爲越騎校尉。建母宋氏孕建時。夢有人語
T2122_.53.0677b16: 云。爾必生男。體上當有青誌。可名爲青建。及
T2122_.53.0677b17: 生如言。即名焉。有容止美言笑。性理寛和家
T2122_.53.0677b18: 人未嘗覩其慍色。見者咸異之。至年十四而
T2122_.53.0677b19: 州迎主簿。建元初皇儲鎭樊漢爲水曹參軍。
T2122_.53.0677b20: 二年七月十六日寢疾。自云必不振濟。至十
T2122_.53.0677b21: 八日。臨盡起坐謂母曰。罪盡福至縁累永絶。
T2122_.53.0677b22: 願母自割不須憂念。因七聲大哭聲盡而絶。
T2122_.53.0677b23: 將殯喪齋前。其夜靈語云。生死道乖勿安齋
T2122_.53.0677b24: 前。自當有造像道人來迎喪者。明日果有道
T2122_.53.0677b25: 人來名曇順。即依靈語向曇順説之。曇順曰。
T2122_.53.0677b26: 貧道住在南林寺造丈八像。垂成賢子乃有
T2122_.53.0677b27: 此感應。寺西有少空地。可得安喪也。遂葬寺
T2122_.53.0677b28: 邊。三日其母將親表十許人墓所致祭。於墓
T2122_.53.0677b29: 東見建。如生云。願母割哀還去。建今還在寺
T2122_.53.0677c01: 住。母即止哭而還。擧家菜食長齋。至閏月
T2122_.53.0677c02: 十一日。賢明夢見建云。願父暫出東齋。賢明
T2122_.53.0677c03: 便香湯自浴齋戒出東齋。至十四夜於眠中
T2122_.53.0677c04: 聞建喚聲。驚起見建。在齋前如生。時父問汝
T2122_.53.0677c05: 往在何處。建云。從亡來住在練神宮中。滿百
T2122_.53.0677c06: 日當得生忉利天。建不忍見父母兄弟哭泣傷
T2122_.53.0677c07: 慟。三七日禮諸佛菩薩請四天王。故得暫還。
T2122_.53.0677c08: 願父母從今以後勿復啼哭祭祠。阿母已發
T2122_.53.0677c09: 願求見建。建不久當命終。即共建同生一處。
T2122_.53.0677c10: 父壽可得七十三。命終之後當三年受罪報。
T2122_.53.0677c11: 勤苦行道可得免脱。問曰汝從夜中來。那得
T2122_.53.0677c12: 有光明。建曰。今與菩薩諸天共下。此其身光
T2122_.53.0677c13: 耳。又問云。汝天上識誰。建曰。見王車騎張呉
T2122_.53.0677c14: 興外祖＊宋西河。建曰。非但此一門中生。從
T2122_.53.0677c15: 四十七年以來至今七死七生。已得四道果。
T2122_.53.0677c16: 先發七願願生人間。故歴生死。從今永畢得
T2122_.53.0677c17: 離七苦。建臨盡時見七處生死。所以大哭者
T2122_.53.0677c18: 與七家分別也。問云。汝皆生誰家。建曰。生江
T2122_.53.0677c19: 吏部羊廣州張呉興王車騎蕭呉興梁給事董
T2122_.53.0677c20: 越騎等家。唯此間生十七年。餘處正五三年
T2122_.53.0677c21: 耳。自今以後毒厲歳多。宜勤修功徳。建見
T2122_.53.0677c22: 世人死多墮三塗。生天者少勤精進可得免
T2122_.53.0677c23: 度。發願生天亦得相見。行脱差異無相値期。
T2122_.53.0677c24: 又問云。汝母憂憶汝垂死。可令見汝不。建曰。
T2122_.53.0677c25: 不須相見。益懷煎苦耳耶。但依向言説之。諸
T2122_.53.0677c26: 天已去不容久住。慘有悲色忽然不見。去後
T2122_.53.0677c27: 竹林左右猶有香氣。家人亦並聞餘香焉。建
T2122_.53.0677c28: 云。所生七家江概羊希張永王玄。宋謨蕭
T2122_.53.0677c29: 惠明梁季父也。賢明遂以出家名法藏也
T2122_.53.0678a01: 宋袁廓字思度。陳郡人也。元徽中爲呉郡丞。
T2122_.53.0678a02: 病經少日奄然如死。但餘息未盡。棺櫬之具
T2122_.53.0678a03: 並備。待畢而殮。三日而能轉動視瞬。自説云。
T2122_.53.0678a04: 有使者稱教。喚廓隨去。既至有大城池。樓堞
T2122_.53.0678a05: 高整階闥崇麗。既命廓進。主人南面陛森
T2122_.53.0678a06: 然。威飾冠自。執刀者點廓坐。坐定温涼畢
T2122_.53.0678a07: 設酒炙果粽
T2122_.53.0678a08: 不異世中。酒數巡行。主人謂廓曰。身主簿
T2122_.53.0678a09: 不幸。閤任有闕。以君才頴故欲相屈。當能顧
T2122_.53.0678a10: 懷不。廓意亦知是幽途。乃固辭。凡薄非所
T2122_.53.0678a11: 剋堪。加少窮孤兄弟零落。公私二三乞蒙
T2122_.53.0678a12: 恩放。主人曰。君當以幽顯異方故有辭耳。此
T2122_.53.0678a13: 間榮祿資待身口服御。乃當勝君世中。勤勤
T2122_.53.0678a14: 之懷甚貪共事。想必降意副所期也。廓復固
T2122_.53.0678a15: 請曰。男女藐然並在齠齓。僕一旦恭任。養視
T2122_.53.0678a16: 無託。父子之戀理有可矜。廓因流洟稽顙。
T2122_.53.0678a17: 主人曰。君辭讓乃爾。何容相逼。願言不獲深
T2122_.53.0678a18: 爲嘆恨。就案上取一卷文書。句點之。既而
T2122_.53.0678a19: 廓謝恩辭歸。主人曰。君不欲定省先亡乎乃
T2122_.53.0678a20: 遣人將廓行。經歴寺署甚衆。末得一垣城門
T2122_.53.0678a21: 楯並黒囹圄也。將廓入中斜趣一隅。有諸屋
T2122_.53.0678a22: 宇駢填銜接。而甚陋弊。次有一屋。見其所生
T2122_.53.0678a23: 母羊氏。在此屋中容服不佳。甚異平生。見
T2122_.53.0678a24: 廓驚喜。戸邊有一人。身面瘍痍形類甚異。
T2122_.53.0678a25: 呼廓語。廓驚問其誰。羊氏謂廓曰。此王夫人
T2122_.53.0678a26: 汝不識耶。王夫人曰。吾在世時不信報應。雖
T2122_.53.0678a27: 復無甚餘罪。正坐鞭撻婢僕過苦。故受此罰。
T2122_.53.0678a28: 亡來楚毒殆無暫休。今特少時寛隙耳。前喚
T2122_.53.0678a29: 汝姉來望以自代。竟無所益徒爲憂聚。言畢
T2122_.53.0678b01: ＊洟泗。王夫人即廓嫡母也。廓姉時亦在其側。
T2122_.53.0678b02: 有頃使人復將廓去。經渉衖陌。閭里整頓似
T2122_.53.0678b03: 是民居。末有一宅竹籬茅屋。見父披被著巾
T2122_.53.0678b04: 憑案而坐。廓入門。父揚手遣廓曰。汝既蒙
T2122_.53.0678b05: 罷可速歸去。不須來也
T2122_.53.0678b06: 廓跪辭而歸。使人送廓至家而去。廓今太子
T2122_.53.0678b07: 洗馬是也
T2122_.53.0678b08: 宋居士卞悦之。濟陰人也。作朝請居在潮
T2122_.53.0678b09: 溝。行年五十未有子息。婦爲取妾。復積載不
T2122_.53.0678b10: 孕。將祈求繼嗣。千遍轉觀世音經。其數垂竟
T2122_.53.0678b11: 妾便有娠。遂生一男。元嘉十八年已五歳
| T2122_.53.0678b12: | 右四驗出 冥祥記 |
T2122_.53.0678b14: 信行。信行亡後奉尊其法。隋大業中因坐禪
T2122_.53.0678b15: 修定。遂七日不動。衆皆歎異之。以爲入三昧
T2122_.53.0678b16: 也。既而＊慧如開目＊洟泣交流。僧衆怪問之。
T2122_.53.0678b17: 答曰。火燒脚痛待視瘡畢乃説。衆皆怪問。慧
T2122_.53.0678b18: 如曰。被閻羅王請行道七日滿。王問。須見先
T2122_.53.0678b19: 亡知識不。如答欲見二人。王即遣喚一人。唯
T2122_.53.0678b20: 見龜來舐慧如足。目中涙出而去。更一人者
T2122_.53.0678b21: 云。罪重不可喚令就見之。使者引慧如至獄
T2122_.53.0678b22: 門。門閉甚固。使呼守者。有人應聲。使者語慧
T2122_.53.0678b23: 如。師急避道莫當門立。如始避而門開。大火
T2122_.53.0678b24: 從門流出。如鍛星迸。著如脚被之。擧目視
T2122_.53.0678b25: 門。門已閉訖。竟不得相見。王施絹三十匹。
T2122_.53.0678b26: 固辭不許。云已遣送後房。衆僧爭往房視之。
T2122_.53.0678b27: 則絹在床矣。其脚燒瘡大如錢。百餘日乃愈。
| T2122_.53.0678b28: | 至武徳初年卒。眞寂寺即今化度寺是 | 右一 驗出 |
| T2122_.53.0678b29: | 冥報 記之 |
T2122_.53.0678c02: 制已畢。至顯慶二年内。其家乃産一青黄母
T2122_.53.0678c03: 狗。會師妻爲其盜食。乃以杖撃之數下。狗遂
T2122_.53.0678c04: 作人語曰。我是汝姑。新婦杖我大錯。我爲嚴
T2122_.53.0678c05: 酷家人過甚。遂得此報。今既被打羞向汝家。
T2122_.53.0678c06: 因即走出。會師聞而＊洟泣抱以歸家。而復還
T2122_.53.0678c07: 去。凡經四五。會師見其意正乃屈請市北大
T2122_.53.0678c08: 街中。正是己店北大牆。後作小舍安置。毎日
T2122_.53.0678c09: 送食。市人及行客就觀者極衆。投餅與者不
T2122_.53.0678c10: 可勝數。此犬常不離此舍。過齋時即不肯
T2122_.53.0678c11: 食。經一二歳莫知所之
T2122_.53.0678c12: 唐居士李信者。并州文水縣之太平里人也。
T2122_.53.0678c13: 身爲隆政府衞士。至顯慶年冬。隨例往。朔州
T2122_.53.0678c14: 赴番。乘赤草馬一匹并將草駒。是時歳晩凝
T2122_.53.0678c15: 陰風雪嚴厚。行十數里馬遂不進。信以＊番
T2122_.53.0678c16: 期逼促撾之數十下。馬遂作人語。謂信曰。
T2122_.53.0678c17: 我是汝母。爲生平避汝父將石餘米乞女故
T2122_.53.0678c18: 獲此報。此駒即是汝妹也。以力償債向了。
T2122_.53.0678c19: 汝復何苦敦逼如是。信聞之驚愕流＊洟不能
T2122_.53.0678c20: 自勝。乃拜謝之。躬馱鞍轡謂曰。若是信孃
T2122_.53.0678c21: 當自行歸家。馬遂前行。信負鞍轡隨之至家。
T2122_.53.0678c22: 信兄弟等見之悲哀相對。別爲廠櫪養飼有
T2122_.53.0678c23: 同事母。屈僧營齋。合門莫不精進。郷閭道俗
T2122_.53.0678c24: 咸歎異之。時工部侍郎温無隱。歧州司法張
T2122_.53.0678c25: 金停倶爲丁艱。在家聞而奇之。故就信家顧
| T2122_.53.0678c26: | 訪。見馬猶在。問其由委。並如所傳 | 右二驗出 冥報拾遺 |
| T2122_.53.0678c27: | 校量篇第五十七 | 此有七部 |
T2122_.53.0678c29: 罪業部 雜行部 方土部
T2122_.53.0679a01: 述意部第一
T2122_.53.0679a02: 蓋聞睿知一揆圖度萬端。業行黒白受報昇
T2122_.53.0679a03: 降。大小方音長短別域。徳有隱顯行有淺深。
T2122_.53.0679a04: 是以群聖降迹縁感斯應。或標奇顯相。或韜
T2122_.53.0679a05: 形晦跡。軌轍雖殊弘道罔異。若不校量罕知
T2122_.53.0679a06: 優劣也
T2122_.53.0679a07: 施田部第二
T2122_.53.0679a08: 如菩薩本行經云。佛告須達。過去世時有一
T2122_.53.0679a09: 婆羅門。名曰比藍。端正無比聰慧第一。財富
T2122_.53.0679a10: 無量不可憶數。比藍財寶所有皆悉非常。
T2122_.53.0679a11: 我不用之。欲施窮乏。即設大壇。人民雲集皆
T2122_.53.0679a12: 來至所。時比藍欲澡自手傾於軍持。而水不
T2122_.53.0679a13: 出。大用愁憂。今我大祠將有何過而水不出。
T2122_.53.0679a14: 即時天人於虚空中語比藍言。汝施大好無
T2122_.53.0679a15: 能過者。但所施人盡是邪僞倒見之徒。不堪
T2122_.53.0679a16: 受汝恭敬之施。以是之故水不能出。於是比
T2122_.53.0679a17: 藍聞天人語意便開解。即作誓言。今我所施
T2122_.53.0679a18: 用成無上正眞之道。審如所願者。今我瀉水
T2122_.53.0679a19: 當墮我手。作誓願已便傾澡瓶水即墮手。諸
T2122_.53.0679a20: 天讃言。如汝所願成佛不久。爾時比藍布施
T2122_.53.0679a21: 貧乏衣服飮食。十二年中盡用布施無所藏
T2122_.53.0679a22: 積。佛告須達。爾時比藍婆羅門者。今我身是。
T2122_.53.0679a23: 而我所施亦好其心亦好。受者不好。所施雖
T2122_.53.0679a24: 多獲報甚少。而今我法眞妙清淨弟子眞正。
T2122_.53.0679a25: 所施雖少獲報甚多。於十二年所作布施。及
T2122_.53.0679a26: 閻浮提一切人民。計其功徳不如布施一須
T2122_.53.0679a27: 陀洹人。其福甚多過出其上。施百須陀洹并
T2122_.53.0679a28: 前福報。不如施一斯陀含人。施百斯陀含并
T2122_.53.0679a29: 前福報。不如施一阿那含人。施百阿那含并
T2122_.53.0679b01: 前福報。不如施一阿羅漢。施百阿羅漢并前
T2122_.53.0679b02: 功徳。不如施一辟支佛。施百辟支佛百阿羅
T2122_.53.0679b03: 漢百阿那含百斯陀含百須陀洹。及施閻浮
T2122_.53.0679b04: 提人所得功徳。不如起塔僧坊精舍衣食等
T2122_.53.0679b05: 供養過去來今四方衆僧給其所須。計其功
T2122_.53.0679b06: 徳過前所作功徳。將前所作福徳。不如施佛
T2122_.53.0679b07: 一人。功徳甚多不可復計。雖供養佛并前施
T2122_.53.0679b08: 功徳。不如有人一日之中受三自歸八關齋
T2122_.53.0679b09: 若持五戒。所得功徳逾過於前。百千萬倍不
T2122_.53.0679b10: 可爲喩。復以持戒之福。并合集前一切功徳。
T2122_.53.0679b11: 不如坐禪慈念衆生經一食頃。所得功徳逾
T2122_.53.0679b12: 過於前百千萬倍。復合前功徳。不如聞法執
T2122_.53.0679b13: 在心懷思惟四諦。比前功徳最尊第一無有
T2122_.53.0679b14: 過上。於是須達聞法踊躍。身心清淨得阿那
T2122_.53.0679b15: 含道
T2122_.53.0679b16: 十地部第三
T2122_.53.0679b17: 如金剛三昧不壞不滅。經云。佛告彌勒菩薩。
T2122_.53.0679b18: 我今爲汝説菩薩所行功徳地法。初地菩薩
T2122_.53.0679b19: 猶如初月光明未顯。然其明相皆悉具足。二
T2122_.53.0679b20: 地菩薩如五日月。三地菩薩如八日月。四地
T2122_.53.0679b21: 菩薩如九日月。五地菩薩如十日月。六地菩
T2122_.53.0679b22: 薩如十一日月。七地菩薩如十二日月。八地
T2122_.53.0679b23: 菩薩如十三日月。九地菩薩如十四日月。十
T2122_.53.0679b24: 地菩薩如十五日月圓滿可觀明相具足。其
T2122_.53.0679b25: 心澹泊安住不動。不沒不退。住首楞嚴三昧。
T2122_.53.0679b26: 又無性攝論釋云。謂於初地達法界時。遍能
T2122_.53.0679b27: 通達一切地者。若於初地正通達時。速能通
T2122_.53.0679b28: 達後一切地。此種類故。如有頌曰
T2122_.53.0679b29: 如竹破初節 餘節速能破
T2122_.53.0679c01: 得初地眞智 諸地疾當得
T2122_.53.0679c02: 福業部第四
T2122_.53.0679c03: 依増一阿含經云。一閻浮提人福徳等一轉
T2122_.53.0679c04: 輪聖王福。一輪王福等一東弗于逮人福。
T2122_.53.0679c05: 一東弗于逮人福等一倶耶尼人福。一倶
T2122_.53.0679c06: 耶尼人福等一欝單越人福。一欝單＊越人
T2122_.53.0679c07: 福等一四天王福。一四天王福等一三十二
T2122_.53.0679c08: 天王福。一三十＊二天王福等一帝釋福。一帝
T2122_.53.0679c09: 釋福等一炎摩天福。如是展轉校量乃至非
T2122_.53.0679c10: 想天福。不可思量
T2122_.53.0679c11: 又正法念經云。如三十三天受五欲樂。喩如
T2122_.53.0679c12: 金輪王所受之樂。比於天樂十六分中不及
T2122_.53.0679c13: 其一。所受天身無有骨肉。亦無汚垢。不生
T2122_.53.0679c14: 嫉妬。其目不眴。衣無塵垢。無有煙霧。亦無大
T2122_.53.0679c15: 小便利之患。其身光明能有遠照。轉輪聖王
T2122_.53.0679c16: 都無此事。於已妻子不偏攝受。離於嫉妬飮
T2122_.53.0679c17: 食自在。無有睡眠疲極等苦。轉輪聖王等都
T2122_.53.0679c18: 無此事。此諸天等初生之時。歌舞音樂無有
T2122_.53.0679c19: 教者。不從他學。以善業故自然皆知。退時善
T2122_.53.0679c20: 業盡故一切皆忘。忉利下天尚有大樂。況上
T2122_.53.0679c21: 天樂難可爲比。如是展轉校量從下向上。乃
T2122_.53.0679c22: 至非想非非想天不可爲比
T2122_.53.0679c23: 罪業部第五
T2122_.53.0679c24: 如十輪經云。佛言。若有刹利旃陀羅王。於
T2122_.53.0679c25: 三寶所起於惡心。一切諸佛所不能救。譬如
T2122_.53.0679c26: 壓油。一一麻中皆生諸蟲。以壓油輪而壓取
T2122_.53.0679c27: 之。即便油出。此壓油人於其日夜。爲應定
T2122_.53.0679c28: 殺幾所衆生。若復有人以是十輪而壓油者。
T2122_.53.0679c29: 一輪一日一夜壓油千斛。如是乃至滿於千
T2122_.53.0680a01: 年。是壓油人得幾所罪。地藏菩薩言。甚多世
T2122_.53.0680a02: 尊。無能知是人罪量。其數多少唯佛知之。佛
T2122_.53.0680a03: 言。譬如十輪之罪等一婬女舍罪。其舍有千
T2122_.53.0680a04: 女皆爲求欲。如是十婬女舍其罪等一酒家。
T2122_.53.0680a05: 如是十酒家等一屠兒舍。如是十屠兒舍罪
T2122_.53.0680a06: 等一刹利旃陀羅居士。旃陀羅十輪中等於
T2122_.53.0680a07: 一王輪一日一夜罪。爾時世尊而説偈言
T2122_.53.0680a08: 十輪罪等一婬舍 十婬罪等同一酒
T2122_.53.0680a09: 十酒罪等一屠兒 十屠坊罪等刹家
T2122_.53.0680a10: 雜業部第六
T2122_.53.0680a11: 如樹提伽經偈云
T2122_.53.0680a12: 何物高於空 我慢高於空
T2122_.53.0680a13: 何物重於地 戒徳重於地
T2122_.53.0680a14: 何物多草木 亂想多草木
T2122_.53.0680a15: 何物疾於風 意念疾於風
T2122_.53.0680a16: 何物得生天 十善得生天
T2122_.53.0680a17: 何物服人身 五戒服人身
T2122_.53.0680a18: 何物落地獄 十惡落地獄
T2122_.53.0680a19: 何物墮畜生 觝突墮畜生
T2122_.53.0680a20: 何物堅金剛 無著堅金剛
T2122_.53.0680a21: 何物軟鶴毛 心柔軟鶴毛
T2122_.53.0680a22: 何物香旃檀 持戒香＊旃檀
T2122_.53.0680a23: 何物明日月 佛光明日月
T2122_.53.0680a24: 何物安於山 坐禪安於山
T2122_.53.0680a25: 何物動於地 三界動於地
T2122_.53.0680a26: 何物最清淨 泥洹最清淨
T2122_.53.0680a27: 何物最穢濁 生死最穢濁
T2122_.53.0680a28: 何物最爲高 家和最爲高
T2122_.53.0680a29: 何山最爲明 須彌最爲明
T2122_.53.0680b01: 何國最爲樂 舍衞最爲樂
T2122_.53.0680b02: 何國饒人民 迦夷國饒人
T2122_.53.0680b03: 何物戲深山 麋鹿戲深山
T2122_.53.0680b04: 何物樂叢林 狐狢樂叢林
T2122_.53.0680b05: 何物墮風塵 沙礫墮風塵
T2122_.53.0680b06: 何物戲深淵 鯉魚戲深淵
T2122_.53.0680b07: 又雜阿含經云。有天子説偈問佛云
T2122_.53.0680b08: 何戒何威儀 何得何爲業
T2122_.53.0680b09: 慧者云何住 云何往生天
T2122_.53.0680b10: 爾時世尊説偈答言
T2122_.53.0680b11: 遠離於殺生 持戒自防禦
T2122_.53.0680b12: 害心不加生 是則生天路
T2122_.53.0680b13: 遠離不與取 與取心欣樂
T2122_.53.0680b14: 斷除賊盜心 是則生天路
T2122_.53.0680b15: 不行他所愛 遠離於邪婬
T2122_.53.0680b16: 自受知止足 是則生天路
T2122_.53.0680b17: 自爲己及他 爲財及戲笑
T2122_.53.0680b18: 妄語而不爲 是則生天路
T2122_.53.0680b19: 斷除於兩舌 不離他親友
T2122_.53.0680b20: 常念和彼此 是則生天路
T2122_.53.0680b21: 遠離不愛語 軟語不傷人
T2122_.53.0680b22: 常説淳美言 是則生天路
T2122_.53.0680b23: 不爲不成説 無義不饒益
T2122_.53.0680b24: 常順於法言 是則生天路
T2122_.53.0680b25: 聚落若空地 見利言我有
T2122_.53.0680b26: 不行此貪想 是則生天路
T2122_.53.0680b27: 慈心無害想 不害於衆生
T2122_.53.0680b28: 心常無怨結 是則生天路
T2122_.53.0680b29: 苦業及果報 二倶生淨信
T2122_.53.0680c01: 受持於正見 是則生天路
T2122_.53.0680c02: 如是諸善法 十種淨業跡
T2122_.53.0680c03: 等受堅固持 是則生天路
T2122_.53.0680c04: 時釋提桓因説偈問佛云
T2122_.53.0680c05: 何法命不知 何法命不覺
T2122_.53.0680c06: 何法鎖於命 何法爲命縛
T2122_.53.0680c07: 爾時世尊説偈答言
T2122_.53.0680c08: 色者命不知 諸行命不覺
T2122_.53.0680c09: 身鎖於其命 愛縛於命者
T2122_.53.0680c10: 又雜阿含經云。爾時世尊手捉團土大如梨
T2122_.53.0680c11: 果。告諸比丘。云何我手中團土爲多。大雪山
T2122_.53.0680c12: 中土石爲多。諸比丘。白佛言。世尊。手中少
T2122_.53.0680c13: 少耳。彼雪山土石甚多。乃至算數不得爲比。
T2122_.53.0680c14: 佛告諸比丘。如是衆生知四聖諦苦集滅道
T2122_.53.0680c15: 者。如我所捉團土。不如實知者。如大雪山土
T2122_.53.0680c16: 石。爾時世尊以爪甲
T2122_.53.0680c17: 何。我甲上土爲多。此大地土多。諸比丘白佛
T2122_.53.0680c18: 言。世尊。甲上土甚少少耳。此大地土甚多。
T2122_.53.0680c19: 乃至算數不可爲比。佛告諸比丘。若諸衆生
T2122_.53.0680c20: 形可見者。如甲上土。其形微細不可見者。如
T2122_.53.0680c21: 大地土。如陸地。如是水性亦爾。得人道者
T2122_.53.0680c22: 如甲上土。墮非人者如大地土。如是生中國
T2122_.53.0680c23: 者。如甲上土。生邊地者。如大地土。如是成聖
T2122_.53.0680c24: 慧眼者。如甲上土。不成聖者。如大地土。如是
T2122_.53.0680c25: 知法律者。如甲上土。不知法律者。如大地土。
T2122_.53.0680c26: 如是知有父母者。如甲上土。不知有父母
T2122_.53.0680c27: 者。如大地土。如是知受齋戒者。如甲上土。不
T2122_.53.0680c28: 知受齋戒者。如大地土。如是從地獄畜生餓
T2122_.53.0680c29: 鬼命終生人中者。如甲上土。從地獄命終還
T2122_.53.0681a01: 生地獄畜生餓鬼者。如大地土。如是衆生從
T2122_.53.0681a02: 地獄畜生餓鬼命終生天上者。如甲上土。還
T2122_.53.0681a03: 生地獄畜生餓鬼者。如大地土。如是從天命
T2122_.53.0681a04: 終還生天上者。如甲上土。從天命終還生地
T2122_.53.0681a05: 獄畜生餓鬼者。如大地土
T2122_.53.0681a06: 方土部第七
T2122_.53.0681a07: 如起世經云。閻浮提洲有五事勝瞿陀尼弗
T2122_.53.0681a08: 婆提欝單越閻摩世一切龍及金翅阿脩羅。
T2122_.53.0681a09: 何等爲五。一勇健。二正念。三佛出世處。四是
T2122_.53.0681a10: 修業地。五行梵行處。瞿陀尼洲有三事勝閻
T2122_.53.0681a11: 浮提洲。一饒牛。二饒羊。三饒摩尼寶。弗婆提
T2122_.53.0681a12: 洲有三事勝。一洲寛大。二普含諸渚。三洲
T2122_.53.0681a13: 甚勝妙。欝單越洲有三事勝。一彼人無我我
T2122_.53.0681a14: 所。二壽命最勝。三有勝上行。閻摩世中有三
T2122_.53.0681a15: 事勝。一壽命長。二身形大。三有自然衣食。一
T2122_.53.0681a16: 切龍及金翅鳥有三事勝。一壽命長。二身形
T2122_.53.0681a17: 大。三宮殿寛博。阿脩羅中有三事勝。一壽命
T2122_.53.0681a18: 長。二形色勝。三受樂多。四天王天有三事勝。
T2122_.53.0681a19: 一宮殿高。二宮殿妙。三宮殿有勝光明。三十
T2122_.53.0681a20: 三天有三事勝。一長壽。二色勝。三多樂。餘上
T2122_.53.0681a21: 四天及魔身天等同三十三天。有前三勝。閻
T2122_.53.0681a22: 浮提有五事勝。餘諸天如上所説頌曰
T2122_.53.0681a23: 惡多難算 善少可陳 人天蓋寡
T2122_.53.0681a24: 濁趣如塵 貴賤交易 貧富異因
T2122_.53.0681a25: 校量優劣 樂苦昇沈
T2122_.53.0681a26: 法苑珠林卷第五十二
T2122_.53.0681a27: 上二天下人福等一銅輪王福。一銅輪王
T2122_.53.0681a28: 福等一倶耶尼人福。上三天下人福等一
T2122_.53.0681a29: 銀輪王福。一銀輪王福等一欝單越人福。
T2122_.53.0681b01: 上四天下人福等一金輪王福。一金輪王
T2122_.53.0681b02: 福等一四天王天人福。一四天王天人福
T2122_.53.0681b03: 等一天王福。一天王福等一三十三天人
T2122_.53.0681b04: 福。一三十三天人福等一帝釋福。一帝釋
T2122_.53.0681b05: 福等一焔摩天人福。一焔摩天人福等一
T2122_.53.0681b06: 天王福
T2122_.53.0681b07:
T2122_.53.0681b08:
T2122_.53.0681b09:
T2122_.53.0681b10:
T2122_.53.0681b11: 西明寺沙門釋道世撰
T2122_.53.0681b12:
T2122_.53.0681b13: 愚戇篇第五十九
| T2122_.53.0681b14: | 機辯篇 | 此有三部 |
T2122_.53.0681b16: 述意部第一
T2122_.53.0681b17: 惟夫三藏浩汗七衆紛綸。設教備機煥然通
T2122_.53.0681b18: 解。聞苦集則哀切追情。聽滅道則喜捨啓
T2122_.53.0681b19: 寤。清泠音韻欝若芝蘭。峻旨宮商開導耳
T2122_.53.0681b20: 目。所以馬鳴迪其幽宗。龍樹振其絶緒。提
T2122_.53.0681b21: 婆折其名數。羅漢總其條理。並翊賛妙典
T2122_.53.0681b22: 俘剪外學。迷津見衢長夜逢曉。繼釋典之高
T2122_.53.0681b23: 範。表師資之訓術。屬于斯也。可謂盛哉。祇園
T2122_.53.0681b24: 若在。鹿苑如瞻。誠未證果趣佛邇也
| T2122_.53.0681b25: | 菩薩部第二 | 略列二三餘散別篇 |
| T2122_.53.0681b26: | 馬鳴菩薩傳云。佛去世後三百餘年 | 摩耶經 六百年 | 出 |
T2122_.53.0681b28: 以文談見稱。天竺俗法論師文士。皆執勝相
T2122_.53.0681b29: 以表其徳。馬鳴用其俗法。以利刀貫杖銘
T2122_.53.0681c01: 云。天下智士其有能以一理見屈一文見勝
T2122_.53.0681c02: 者。當以此刀自刎其首。常執此刀周遊諸國。
T2122_.53.0681c03: 文論之士莫能抗之者。是時韻陀山中有一
T2122_.53.0681c04: 羅漢。名富樓那。外道名理無不綰達。於是
T2122_.53.0681c05: 馬鳴詣而候焉。見其端坐林下。志氣眇然若
T2122_.53.0681c06: 不可測。神色謙退似而可屈。遂與言沙門説
T2122_.53.0681c07: 之。敢有所明。要必屈汝。我若不勝便刎頸
T2122_.53.0681c08: 相謝。沙門默然。容無負色。亦無勝顏。扣之數
T2122_.53.0681c09: 四曾無應情。馬鳴退自思惟。我負矣。彼勝矣。
T2122_.53.0681c10: 彼安無言故無可屈。吾以言之。雖知言者
T2122_.53.0681c11: 可屈。自吾未免於言。眞可愧耳。退謝其屈便
T2122_.53.0681c12: 欲刎首。沙門止之。汝以自刎謝我。當隨我
T2122_.53.0681c13: 意鬀。汝周羅爲我弟子。即以理伏。落髮投簪
T2122_.53.0681c14: 受具足戒。坐則文宣佛法。游則闡揚道化。
T2122_.53.0681c15: 作莊嚴佛法諸論百有萬言。大行天竺。擧世
T2122_.53.0681c16: 推宗。以爲造作之式。雖復西河之亂孔父。
T2122_.53.0681c17: 身子之疑聖師。篾以過也。其後龍樹染翰之
T2122_.53.0681c18: 初著論之始。未嘗不稽首馬鳴作自歸之偈。
T2122_.53.0681c19: 謙譏憑其冥照以自＊寤焉。今天竺諸王勢士。
T2122_.53.0681c20: 皆爲之立廟宗之若佛。評有之曰
T2122_.53.0681c21: 龍樹菩薩傳并付法藏傳云。有一大士。名曰
| T2122_.53.0681c22: | 龍樹 | 依傳云。佛去世後七百年内出現於世。依奘法師傳 云。西梵正音名爲龍猛。舊翻訛略。故曰龍樹。佛 |
| T2122_.53.0681c23: | 去世後三百年出現於世。壽年七百 歳。故人錯稱佛滅後七百年出世 | 天聰奇＊寤事不 |
T2122_.53.0681c25: 梵志種。大豪貴家。始生之時在於樹下。由龍
T2122_.53.0681c26:
T2122_.53.0681c27:
T2122_.53.0681c28:
T2122_.53.0681c29:
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