INBUDS
佛説佛地經 (No. 0680_ 玄奘譯 ) in Vol. 16
![[First]](first.gif)
![[Prev]](prev.gif)
720 721 722 723 ![[Next]](next.gif)
![[Last]](last.gif)
[行番号:有/無] [返り点:無/有] [CITE]
T0680_.16.0720b19:
T0680_.16.0720b20:
T0680_.16.0720b21:
T0680_.16.0720b22: No.680
T0680_.16.0720b23:
T0680_.16.0720b24: 佛説佛地經
T0680_.16.0720b25: 大唐三藏法師玄奘奉 詔譯
T0680_.16.0720b26: 如是我聞。一時薄伽梵。住最勝光曜七寶莊
T0680_.16.0720b27: 嚴。放大光明普照一切無邊世界。無量方所
T0680_.16.0720b28: 妙飾間列周圓無際。其量難測超過三界所
T0680_.16.0720b29: 行之處。勝出世間善根所起。最極自在淨識
T0680_.16.0720c01: 爲相。如來所都。諸大菩薩衆所雲集。無量天
T0680_.16.0720c02: 龍人非人等常所翼從。廣大法味喜樂所持。
T0680_.16.0720c03: 作諸衆生一切義利。滅諸煩惱交横纒垢。遠
T0680_.16.0720c04: 離衆魔過諸莊嚴。如來莊嚴之所依處。大念
T0680_.16.0720c05: 慧行以爲遊路。大止妙觀以爲所乘。大空無
T0680_.16.0720c06: 相無願解脱爲所入門。無量功徳衆所莊嚴。
T0680_.16.0720c07: 大寶花王衆所建立。大宮殿中。是薄伽梵最
T0680_.16.0720c08: 清淨覺。不二現行趣無相法。住於佛住。逮
T0680_.16.0720c09: 得一切佛平等性到無障處。不可轉法所行
T0680_.16.0720c10: 無礙。其所成立不可思議。遊於三世平等法
T0680_.16.0720c11: 性。其身流布一切世界。於一切法智無疑滯。
T0680_.16.0720c12: 於一切行成就大覺。於諸法智無有疑惑。凡
T0680_.16.0720c13: 所現身不可分別。一切菩薩正所求智。得佛
T0680_.16.0720c14: 無二住勝彼岸不相間雜。如來解脱妙智究
T0680_.16.0720c15: 竟證無中邊。佛地平等極於法界。盡虚空性
T0680_.16.0720c16: 窮未來際
T0680_.16.0720c17: 與諸無量大聲聞衆倶。一切調順皆是佛子。
T0680_.16.0720c18: 心善解脱慧善解脱。戒善清淨趣求法樂多
T0680_.16.0720c19: 聞聞持。其聞積集善思所思善説所説善作
T0680_.16.0720c20: 所作。捷慧速慧利慧出慧。勝決擇慧大慧廣
T0680_.16.0720c21: 慧及無等慧慧寶成就。具足三明。逮得第一
T0680_.16.0720c22: 現法樂。住大淨福田。威儀寂靜大忍柔和成
T0680_.16.0720c23: 就無減。已善奉行如來聖教。復有無量菩薩
T0680_.16.0720c24: 摩訶薩。從諸佛土倶來集會。皆住大乘遊大
T0680_.16.0720c25: 乘法。於諸衆生其心平等。離諸分別及不分
T0680_.16.0720c26: 別種種分別。摧諸魔怨遠離一切聲聞獨覺
T0680_.16.0720c27: 繋念分別。廣大法味喜樂所持。超五怖畏一
T0680_.16.0720c28: 向趣入不退轉位。息諸衆生一切苦惱所逼
T0680_.16.0720c29: 迫地而現在前。妙生菩薩而爲上首
T0680_.16.0721a01: 爾時世尊告妙生菩薩。妙生當知。有五種法
T0680_.16.0721a02: 攝大覺地。何等爲五。所謂清淨法界。大圓鏡
T0680_.16.0721a03: 智。平等性智。妙觀察智。成所作智
T0680_.16.0721a04: 妙生當知。清淨法界者。譬如虚空。雖遍諸色
T0680_.16.0721a05: 種種相中。而不可説有種種相。體唯一味。
T0680_.16.0721a06: 如是如來清淨法界。雖復遍至種種相類。所
T0680_.16.0721a07: 知境界。而不可説有種種相。體唯一味
T0680_.16.0721a08: 又如虚空雖遍諸色不相捨離。而不爲色過
T0680_.16.0721a09: 所染汚。如是如來清淨法界。雖遍一切衆生
T0680_.16.0721a10: 心性。由眞實故不相捨離。而不爲彼過所
T0680_.16.0721a11: 染汚
T0680_.16.0721a12: 又如虚空含容一切身語意業。而此虚空無
T0680_.16.0721a13: 有起作。如是如來清淨法界。含容一切智所
T0680_.16.0721a14: 變化利衆生事。清淨法界無有起作
T0680_.16.0721a15: 又如空中種種色相現生現滅。而此虚空無
T0680_.16.0721a16: 生無滅。如是如來淨法界中。諸智變化利衆
T0680_.16.0721a17: 生事現生現滅。而淨法界無生無滅
T0680_.16.0721a18: 又如空中種種色相現増現減。而此虚空無
T0680_.16.0721a19: 増無減。如是如來淨法界中。顯示如來甘露
T0680_.16.0721a20: 聖教有増有減。而淨法界無増無減
T0680_.16.0721a21: 又如空中十方色相無邊無盡。是虚空界無
T0680_.16.0721a22: 邊盡故。而此虚空無去無來無動無轉。如是
T0680_.16.0721a23: 如來淨法界中。建立十方一切衆生利益安
T0680_.16.0721a24: 樂。種種作用無邊無盡。清淨法界無邊盡故。
T0680_.16.0721a25: 而淨法界無去無來無動無轉
T0680_.16.0721a26: 又如空中三千世界現壞現成。而虚空界無
T0680_.16.0721a27: 壞無成。如是如來淨法界中。現無量相成等
T0680_.16.0721a28: 正覺。或復示現入大涅槃。而淨法界非成等
T0680_.16.0721a29: 覺非入寂滅。又如依空種種色相。壞爛燒燥
T0680_.16.0721b01: 變異可得。而虚空界非彼所變亦無勞弊。如
T0680_.16.0721b02: 是依止如來淨界衆生界内。種種學處身語意
T0680_.16.0721b03: 業毀犯可得。而淨法界非彼變異亦無勞弊
T0680_.16.0721b04: 又如依空大地大山。光明水火帝釋眷屬。乃
T0680_.16.0721b05: 至日月種種可得。而虚空界非彼諸相。如是
T0680_.16.0721b06: 依止如來淨界。戒蘊定蘊慧蘊解脱解脱智
T0680_.16.0721b07: 見諸蘊可得。而淨法界非彼諸相
T0680_.16.0721b08: 又如空中種種因縁展轉生起。三千大千無
T0680_.16.0721b09: 量世界周輪可得。而虚空界無所起作。如是
T0680_.16.0721b10: 如來淨法界中。具無量相諸佛衆會周輪可
T0680_.16.0721b11: 得。而淨法界無所起作
T0680_.16.0721b12: 復次妙生。大圓鏡智者。如依圓鏡衆像影現。
T0680_.16.0721b13: 如是依止如來智鏡。諸處境識衆像影現。唯
T0680_.16.0721b14: 以圓鏡爲譬喩者。當知圓鏡如來智鏡平等
T0680_.16.0721b15: 平等。是故智鏡名圓鏡智
T0680_.16.0721b16: 如大圓鏡有樂福人懸高勝處無所動搖。諸
T0680_.16.0721b17: 有去來無量衆生。於此觀察自身徳失。爲欲
T0680_.16.0721b18: 存徳捨諸失故。如是如來懸圓鏡智。處淨法
T0680_.16.0721b19: 界無間斷故無所動搖。欲令無量無數衆生
T0680_.16.0721b20: 觀於染淨。爲欲取淨捨諸染故
T0680_.16.0721b21: 又如圓鏡極善磨瑩。鑒淨無垢光明遍照。如
T0680_.16.0721b22: 是如來大圓鏡智。於佛智上。一切煩惱所知
T0680_.16.0721b23: 障垢永出離故。極善磨瑩爲依止定。所攝持
T0680_.16.0721b24: 故鑒淨無垢。作諸衆生利樂事故。光明遍
T0680_.16.0721b25: 照
T0680_.16.0721b26: 又如圓鏡依縁本質。種種影像相貎生起。如
T0680_.16.0721b27: 是如來大圓鏡智。於一切時依諸縁故。種種
T0680_.16.0721b28: 智影相貎生起
T0680_.16.0721b29: 如圓鏡上非一衆多諸影像起。而圓鏡上無
T0680_.16.0721c01: 諸影像。而此圓鏡無動無作。如是如來圓鏡
T0680_.16.0721c02: 智上。非一衆多諸智影起。圓鏡智上無諸智
T0680_.16.0721c03: 影。而此智鏡無動無作
T0680_.16.0721c04: 又如圓鏡與衆影像。非合非離。不聚集故。現
T0680_.16.0721c05: 彼縁故。如是如來大圓鏡智。與衆智影非合
T0680_.16.0721c06: 非離。不聚集故不散失故
T0680_.16.0721c07: 又如圓鏡周瑩。其面於一切處。爲諸影像遍
T0680_.16.0721c08: 起依縁。如是如來大圓鏡智。不斷無量衆行
T0680_.16.0721c09: 善瑩。爲諸智影遍起依縁。謂聲聞乘諸智影
T0680_.16.0721c10: 像。獨一覺乘諸智影像。無上大乘諸智影像。
T0680_.16.0721c11: 爲欲令諸聲聞乘人依聲聞乘而出離故。獨
T0680_.16.0721c12: 一覺人依獨覺乘而出離故。大乘之人依無
T0680_.16.0721c13: 上乘而出離故
T0680_.16.0721c14: 如圓鏡中大影可得。所謂大地大山大樹大
T0680_.16.0721c15: 宮舍影。而是圓鏡不等彼量。如是如來圓鏡
T0680_.16.0721c16: 智上。從極喜地乃至佛地。智影可得。及與一
T0680_.16.0721c17: 切世出世法。智影可得。而圓鏡智非彼分量
T0680_.16.0721c18: 又如圓鏡非處障質影像起縁。如是如來大
T0680_.16.0721c19: 圓鏡智。非惡友攝聞不正法。障礙衆生智影
T0680_.16.0721c20: 起縁。彼非器故
T0680_.16.0721c21: 又如圓鏡非處闇質影像起縁。如是如來大
T0680_.16.0721c22: 圓鏡智。非處樂惡愚暗衆生智影起縁。彼
T0680_.16.0721c23: 非器故
T0680_.16.0721c24: 又如圓鏡非處遠質影像起縁。如是如來大
T0680_.16.0721c25: 圓鏡智。非處不淨感匱法業。不信衆生智影
T0680_.16.0721c26: 起縁。彼非器故
T0680_.16.0721c27: 復次妙生。平等性智者。由十種相圓滿成就。
T0680_.16.0721c28: 證得諸相増上喜愛。平等法性圓滿成故。證
T0680_.16.0721c29: 得一切領受縁起。平等法性圓滿成故。證得
T0680_.16.0722a01: 遠離異相非相。平等法性圓滿成故。弘濟大
T0680_.16.0722a02: 慈。平等法性圓滿成故。無待大悲。平等法性
T0680_.16.0722a03: 圓滿成故。隨諸衆生所樂示現。平等法性圓
T0680_.16.0722a04: 滿成故。一切衆生敬受所説。平等法性圓滿
T0680_.16.0722a05: 成故。世間寂靜皆同一味。平等法性圓滿成
T0680_.16.0722a06: 故。世間諸法苦樂一味。平等法性圓滿成故。
T0680_.16.0722a07: 修殖無量功徳究竟。平等法性圓滿成故」
T0680_.16.0722a08: 復次妙生。妙觀察智者。譬如世界持衆生界。
T0680_.16.0722a09: 如是如來妙觀察智。任持一切陀羅尼門三
T0680_.16.0722a10: 摩地門。無礙辯説諸佛妙法
T0680_.16.0722a11: 又如世界是諸衆生。頓起一切種種無量相
T0680_.16.0722a12: 識因縁。如是如來妙觀察智。能爲頓起一切
T0680_.16.0722a13: 所知。無礙妙智種種無量相識因縁
T0680_.16.0722a14: 又如世界種種可玩。園林池等之所莊嚴。甚
T0680_.16.0722a15: 可愛樂。如是如來妙觀察智。種種可玩波羅
T0680_.16.0722a16: 蜜多菩提分法。十力無畏不共佛法之所莊
T0680_.16.0722a17: 嚴。甚可愛樂。又如世界洲渚。日月四天王天。
T0680_.16.0722a18: 三十三天及夜摩天。覩史多天樂變化天。他
T0680_.16.0722a19: 化自在梵身天等。妙飾間列。如是如來妙觀
T0680_.16.0722a20: 察智。世及出世衰盛因果。聲聞獨覺菩薩圓
T0680_.16.0722a21: 證。無餘觀察妙飾間列
T0680_.16.0722a22: 又如世界爲諸衆生廣大受用。如是如來妙
T0680_.16.0722a23: 觀察智。示現一切諸佛衆會。雨大法雨爲令
T0680_.16.0722a24: 衆生受大法樂
T0680_.16.0722a25: 如世界中五趣可得。所謂地獄餓鬼畜生人
T0680_.16.0722a26: 趣天趣。如是如來觀察智上。無邊因果五趣
T0680_.16.0722a27: 差別具足顯現
T0680_.16.0722a28: 如世界中欲色無色諸界可得。如是如來觀
T0680_.16.0722a29: 察智上。無邊因果三界差別具足顯現
T0680_.16.0722b01: 如世界中蘇迷盧等。大寶山王顯現可得。如
T0680_.16.0722b02: 是如來觀察智上。諸佛菩薩威神所引。廣大
T0680_.16.0722b03: 甚深教法可得
T0680_.16.0722b04: 如世界中廣大甚深。不可傾動大海可得。如
T0680_.16.0722b05: 是如來觀察智上。一切天魔外道異論。所不
T0680_.16.0722b06: 傾動。甚深法界教法可得
T0680_.16.0722b07: 又如世界大小輪山之所圍繞。如是如來妙
T0680_.16.0722b08: 觀察智不愚一切自相共相之所圍繞
T0680_.16.0722b09: 復次妙生。成所作智者。如諸衆生勤勵身業。
T0680_.16.0722b10: 由是衆生趣求種種殉利務農勤工等事。如
T0680_.16.0722b11: 是如來成所作智勤身化業。由是如來示現
T0680_.16.0722b12: 種種工巧等處摧伏諸伎傲慢衆生以是善
T0680_.16.0722b13: 巧方便力故。引諸衆生令入聖教成熟解脱
T0680_.16.0722b14: 又如衆生受用身業。由是衆生受用種種色
T0680_.16.0722b15: 等境界。如是如來成所作智受身化業。由是
T0680_.16.0722b16: 如來往諸衆生種種生處。示同類生而居尊
T0680_.16.0722b17: 位。由其示現同類生故。攝伏一切異類衆生。
T0680_.16.0722b18: 以是善巧方便力故。引諸衆生令入聖教成
T0680_.16.0722b19: 熟解脱
T0680_.16.0722b20: 又如衆生領受身業。由是衆生領受所作善
T0680_.16.0722b21: 惡業果。如是如來成所作智領身化業。由是
T0680_.16.0722b22: 如來示現領受。本事本生難修諸行。以是
T0680_.16.0722b23: 善巧方便力故。引諸衆生令入聖教成熟解
T0680_.16.0722b24: 脱
T0680_.16.0722b25: 又如衆生慶慰語業。由是衆生展轉談論遞
T0680_.16.0722b26: 相慶慰。如是如來成所作智慶語化業。由是
T0680_.16.0722b27: 如來宣暢種種隨所樂法文義巧妙。小智衆
T0680_.16.0722b28: 生初聞尚信。以是善巧方便力故。引諸衆生
T0680_.16.0722b29: 令入聖教成熟解脱
T0680_.16.0722c01: 又如衆生方便語業。由是衆生展轉指授。務
T0680_.16.0722c02: 專所作毀惡讃善更相召命。如是如來成所
T0680_.16.0722c03: 作智。所起方便語變化業。由是如來立正學
T0680_.16.0722c04: 處。毀諸放逸讃不放逸。又復建立隨信行人
T0680_.16.0722c05: 隨法行等。以是善巧方便力故。引諸衆生令
T0680_.16.0722c06: 入聖教成熟解脱
T0680_.16.0722c07: 又如衆生辯揚語業。由是衆生展轉開示。所
T0680_.16.0722c08: 不了義宣諷諸論。如是如來成所作智。辯語
T0680_.16.0722c09: 化業。由是如來斷諸衆生無量疑惑。以是善
T0680_.16.0722c10: 巧方便力故。引諸衆生令入聖教成熟解脱」
T0680_.16.0722c11: 又如衆生決擇意業。由是衆生決擇可作及
T0680_.16.0722c12: 不可作。如是如來成所作智決意化業。由是
T0680_.16.0722c13: 如來決擇衆生八萬四千心行差別。以是善
T0680_.16.0722c14: 巧方便力故。引諸衆生令入聖教成熟解脱」
T0680_.16.0722c15: 又如衆生造作意業。由是衆生造作種種諸
T0680_.16.0722c16: 所起業。如是如來成所作智造意化業。由是
T0680_.16.0722c17: 如來觀諸衆生所行之行。行與不行。若得若
T0680_.16.0722c18: 失爲令取捨。造作對治。以是善巧方便力故。
T0680_.16.0722c19: 引諸衆生令入聖教成熟解脱
T0680_.16.0722c20: 又如衆生發起意業。由是衆生發起諸業。如
T0680_.16.0722c21: 是如來成所作智發意化業。由是如來爲欲
T0680_.16.0722c22: 宣説彼對治故。顯彼所樂名句字身。以是善
T0680_.16.0722c23: 巧方便力故。引諸衆生令入聖教成熟解脱」
T0680_.16.0722c24: 又如衆生受領意業。由是衆生受領苦樂。如
T0680_.16.0722c25: 是如來成所作智受意化業。由是如來於定
T0680_.16.0722c26: 不定。反問置記爲記別故。隨其所應受領去
T0680_.16.0722c27: 來現在等義。以是善巧方便力故。引諸衆生
T0680_.16.0722c28: 令入聖教成熟解脱
T0680_.16.0722c29: 爾時妙生菩薩摩訶薩白佛言。世尊。爲獨如
T0680_.16.0723a01: 來於淨法界。受用和合一味事智。而諸菩薩
T0680_.16.0723a02: 亦能如是。佛告妙生菩薩。亦能受用和合一
T0680_.16.0723a03: 味事智
T0680_.16.0723a04: 妙生菩薩復白佛言。何等菩薩受用和合一
T0680_.16.0723a05: 味事智。佛告妙生。證得無生法忍菩薩。由彼
T0680_.16.0723a06: 菩薩無生法中。得忍解時對治二想。由遣自
T0680_.16.0723a07: 他二種想故得平等心。從此已上。彼諸菩薩
T0680_.16.0723a08: 自他異想不復現前。受用和合一味事智。妙
T0680_.16.0723a09: 生菩薩復白佛言。唯願如來廣説譬喩。令諸
T0680_.16.0723a10: 菩薩悟甚深義。隨所化縁廣宣流布。令諸衆
T0680_.16.0723a11: 生聞已疾悟無生法忍。佛告妙生。譬如三十
T0680_.16.0723a12: 三天未入雜林終不能於若事若受無我我所
T0680_.16.0723a13: 和合受用。若入雜林即無分別隨意受用。由
T0680_.16.0723a14: 此雜林有如是徳。能令諸天入此林者。天諸
T0680_.16.0723a15: 果報若事若受。無所思惟和合受用。如是菩
T0680_.16.0723a16: 薩若未證得無生法忍。終不能得平等之心
T0680_.16.0723a17: 平等之捨。乃與一切聲聞獨覺無有差別。有
T0680_.16.0723a18: 二想故。彼不能住受用和合一味事智。若已
T0680_.16.0723a19: 證得無生法忍。遣二想故得平等心。遂與聲
T0680_.16.0723a20: 聞獨覺差別。由平等心而能住捨。受用和合
T0680_.16.0723a21: 一味事智。復次妙生。譬如種種大小衆流。未
T0680_.16.0723a22: 入大海各別所依。異水少水水有増減。隨其
T0680_.16.0723a23: 水業所作各異。少分依持水族生命。若入大
T0680_.16.0723a24: 海無別所依。水無差別水無限量。水無増減
T0680_.16.0723a25: 所作業一。廣大依持水族生命。如是菩薩。若
T0680_.16.0723a26: 未證入如來清淨法界大海。各別所依異智
T0680_.16.0723a27: 少智智有増減。隨其智業所作各異。少分衆
T0680_.16.0723a28: 生成熟善根之所依止。若已證入如來清淨
T0680_.16.0723a29: 法界大海。無別所依智無差別。智無限量智
T0680_.16.0723b01: 無増減。受用和合一味事智。無量衆生成熟
T0680_.16.0723b02: 善根之所依止。爾時世尊而説頌曰
T0680_.16.0723b03: 一切法眞如 二障清淨相
T0680_.16.0723b04: 法智彼所縁 自在無盡相
T0680_.16.0723b05: 普遍眞如智 修習證圓滿
T0680_.16.0723b06: 安立衆生二 諸種無盡果
T0680_.16.0723b07: 身語及心化 善化方便業
T0680_.16.0723b08: 定及總持門 無邊二成就
T0680_.16.0723b09: 自性法受用 變化差別轉
T0680_.16.0723b10: 如是淨法界 諸佛之所説
T0680_.16.0723b11: 時薄伽梵説是經已。妙生菩薩摩訶薩等諸
T0680_.16.0723b12: 大聲聞。世間天人阿素洛等。一切大衆聞佛
T0680_.16.0723b13: 所説。皆大歡喜信受奉行
T0680_.16.0723b14: 佛説佛地經
T0680_.16.0720b20:
T0680_.16.0720b21:
T0680_.16.0720b22: No.680
T0680_.16.0720b23:
T0680_.16.0720b24: 佛説佛地經
T0680_.16.0720b25: 大唐三藏法師玄奘奉 詔譯
T0680_.16.0720b26: 如是我聞。一時薄伽梵。住最勝光曜七寶莊
T0680_.16.0720b27: 嚴。放大光明普照一切無邊世界。無量方所
T0680_.16.0720b28: 妙飾間列周圓無際。其量難測超過三界所
T0680_.16.0720b29: 行之處。勝出世間善根所起。最極自在淨識
T0680_.16.0720c01: 爲相。如來所都。諸大菩薩衆所雲集。無量天
T0680_.16.0720c02: 龍人非人等常所翼從。廣大法味喜樂所持。
T0680_.16.0720c03: 作諸衆生一切義利。滅諸煩惱交横纒垢。遠
T0680_.16.0720c04: 離衆魔過諸莊嚴。如來莊嚴之所依處。大念
T0680_.16.0720c05: 慧行以爲遊路。大止妙觀以爲所乘。大空無
T0680_.16.0720c06: 相無願解脱爲所入門。無量功徳衆所莊嚴。
T0680_.16.0720c07: 大寶花王衆所建立。大宮殿中。是薄伽梵最
T0680_.16.0720c08: 清淨覺。不二現行趣無相法。住於佛住。逮
T0680_.16.0720c09: 得一切佛平等性到無障處。不可轉法所行
T0680_.16.0720c10: 無礙。其所成立不可思議。遊於三世平等法
T0680_.16.0720c11: 性。其身流布一切世界。於一切法智無疑滯。
T0680_.16.0720c12: 於一切行成就大覺。於諸法智無有疑惑。凡
T0680_.16.0720c13: 所現身不可分別。一切菩薩正所求智。得佛
T0680_.16.0720c14: 無二住勝彼岸不相間雜。如來解脱妙智究
T0680_.16.0720c15: 竟證無中邊。佛地平等極於法界。盡虚空性
T0680_.16.0720c16: 窮未來際
T0680_.16.0720c17: 與諸無量大聲聞衆倶。一切調順皆是佛子。
T0680_.16.0720c18: 心善解脱慧善解脱。戒善清淨趣求法樂多
T0680_.16.0720c19: 聞聞持。其聞積集善思所思善説所説善作
T0680_.16.0720c20: 所作。捷慧速慧利慧出慧。勝決擇慧大慧廣
T0680_.16.0720c21: 慧及無等慧慧寶成就。具足三明。逮得第一
T0680_.16.0720c22: 現法樂。住大淨福田。威儀寂靜大忍柔和成
T0680_.16.0720c23: 就無減。已善奉行如來聖教。復有無量菩薩
T0680_.16.0720c24: 摩訶薩。從諸佛土倶來集會。皆住大乘遊大
T0680_.16.0720c25: 乘法。於諸衆生其心平等。離諸分別及不分
T0680_.16.0720c26: 別種種分別。摧諸魔怨遠離一切聲聞獨覺
T0680_.16.0720c27: 繋念分別。廣大法味喜樂所持。超五怖畏一
T0680_.16.0720c28: 向趣入不退轉位。息諸衆生一切苦惱所逼
T0680_.16.0720c29: 迫地而現在前。妙生菩薩而爲上首
T0680_.16.0721a01: 爾時世尊告妙生菩薩。妙生當知。有五種法
T0680_.16.0721a02: 攝大覺地。何等爲五。所謂清淨法界。大圓鏡
T0680_.16.0721a03: 智。平等性智。妙觀察智。成所作智
T0680_.16.0721a04: 妙生當知。清淨法界者。譬如虚空。雖遍諸色
T0680_.16.0721a05: 種種相中。而不可説有種種相。體唯一味。
T0680_.16.0721a06: 如是如來清淨法界。雖復遍至種種相類。所
T0680_.16.0721a07: 知境界。而不可説有種種相。體唯一味
T0680_.16.0721a08: 又如虚空雖遍諸色不相捨離。而不爲色過
T0680_.16.0721a09: 所染汚。如是如來清淨法界。雖遍一切衆生
T0680_.16.0721a10: 心性。由眞實故不相捨離。而不爲彼過所
T0680_.16.0721a11: 染汚
T0680_.16.0721a12: 又如虚空含容一切身語意業。而此虚空無
T0680_.16.0721a13: 有起作。如是如來清淨法界。含容一切智所
T0680_.16.0721a14: 變化利衆生事。清淨法界無有起作
T0680_.16.0721a15: 又如空中種種色相現生現滅。而此虚空無
T0680_.16.0721a16: 生無滅。如是如來淨法界中。諸智變化利衆
T0680_.16.0721a17: 生事現生現滅。而淨法界無生無滅
T0680_.16.0721a18: 又如空中種種色相現増現減。而此虚空無
T0680_.16.0721a19: 増無減。如是如來淨法界中。顯示如來甘露
T0680_.16.0721a20: 聖教有増有減。而淨法界無増無減
T0680_.16.0721a21: 又如空中十方色相無邊無盡。是虚空界無
T0680_.16.0721a22: 邊盡故。而此虚空無去無來無動無轉。如是
T0680_.16.0721a23: 如來淨法界中。建立十方一切衆生利益安
T0680_.16.0721a24: 樂。種種作用無邊無盡。清淨法界無邊盡故。
T0680_.16.0721a25: 而淨法界無去無來無動無轉
T0680_.16.0721a26: 又如空中三千世界現壞現成。而虚空界無
T0680_.16.0721a27: 壞無成。如是如來淨法界中。現無量相成等
T0680_.16.0721a28: 正覺。或復示現入大涅槃。而淨法界非成等
T0680_.16.0721a29: 覺非入寂滅。又如依空種種色相。壞爛燒燥
T0680_.16.0721b01: 變異可得。而虚空界非彼所變亦無勞弊。如
T0680_.16.0721b02: 是依止如來淨界衆生界内。種種學處身語意
T0680_.16.0721b03: 業毀犯可得。而淨法界非彼變異亦無勞弊
T0680_.16.0721b04: 又如依空大地大山。光明水火帝釋眷屬。乃
T0680_.16.0721b05: 至日月種種可得。而虚空界非彼諸相。如是
T0680_.16.0721b06: 依止如來淨界。戒蘊定蘊慧蘊解脱解脱智
T0680_.16.0721b07: 見諸蘊可得。而淨法界非彼諸相
T0680_.16.0721b08: 又如空中種種因縁展轉生起。三千大千無
T0680_.16.0721b09: 量世界周輪可得。而虚空界無所起作。如是
T0680_.16.0721b10: 如來淨法界中。具無量相諸佛衆會周輪可
T0680_.16.0721b11: 得。而淨法界無所起作
T0680_.16.0721b12: 復次妙生。大圓鏡智者。如依圓鏡衆像影現。
T0680_.16.0721b13: 如是依止如來智鏡。諸處境識衆像影現。唯
T0680_.16.0721b14: 以圓鏡爲譬喩者。當知圓鏡如來智鏡平等
T0680_.16.0721b15: 平等。是故智鏡名圓鏡智
T0680_.16.0721b16: 如大圓鏡有樂福人懸高勝處無所動搖。諸
T0680_.16.0721b17: 有去來無量衆生。於此觀察自身徳失。爲欲
T0680_.16.0721b18: 存徳捨諸失故。如是如來懸圓鏡智。處淨法
T0680_.16.0721b19: 界無間斷故無所動搖。欲令無量無數衆生
T0680_.16.0721b20: 觀於染淨。爲欲取淨捨諸染故
T0680_.16.0721b21: 又如圓鏡極善磨瑩。鑒淨無垢光明遍照。如
T0680_.16.0721b22: 是如來大圓鏡智。於佛智上。一切煩惱所知
T0680_.16.0721b23: 障垢永出離故。極善磨瑩爲依止定。所攝持
T0680_.16.0721b24: 故鑒淨無垢。作諸衆生利樂事故。光明遍
T0680_.16.0721b25: 照
T0680_.16.0721b26: 又如圓鏡依縁本質。種種影像相貎生起。如
T0680_.16.0721b27: 是如來大圓鏡智。於一切時依諸縁故。種種
T0680_.16.0721b28: 智影相貎生起
T0680_.16.0721b29: 如圓鏡上非一衆多諸影像起。而圓鏡上無
T0680_.16.0721c01: 諸影像。而此圓鏡無動無作。如是如來圓鏡
T0680_.16.0721c02: 智上。非一衆多諸智影起。圓鏡智上無諸智
T0680_.16.0721c03: 影。而此智鏡無動無作
T0680_.16.0721c04: 又如圓鏡與衆影像。非合非離。不聚集故。現
T0680_.16.0721c05: 彼縁故。如是如來大圓鏡智。與衆智影非合
T0680_.16.0721c06: 非離。不聚集故不散失故
T0680_.16.0721c07: 又如圓鏡周瑩。其面於一切處。爲諸影像遍
T0680_.16.0721c08: 起依縁。如是如來大圓鏡智。不斷無量衆行
T0680_.16.0721c09: 善瑩。爲諸智影遍起依縁。謂聲聞乘諸智影
T0680_.16.0721c10: 像。獨一覺乘諸智影像。無上大乘諸智影像。
T0680_.16.0721c11: 爲欲令諸聲聞乘人依聲聞乘而出離故。獨
T0680_.16.0721c12: 一覺人依獨覺乘而出離故。大乘之人依無
T0680_.16.0721c13: 上乘而出離故
T0680_.16.0721c14: 如圓鏡中大影可得。所謂大地大山大樹大
T0680_.16.0721c15: 宮舍影。而是圓鏡不等彼量。如是如來圓鏡
T0680_.16.0721c16: 智上。從極喜地乃至佛地。智影可得。及與一
T0680_.16.0721c17: 切世出世法。智影可得。而圓鏡智非彼分量
T0680_.16.0721c18: 又如圓鏡非處障質影像起縁。如是如來大
T0680_.16.0721c19: 圓鏡智。非惡友攝聞不正法。障礙衆生智影
T0680_.16.0721c20: 起縁。彼非器故
T0680_.16.0721c21: 又如圓鏡非處闇質影像起縁。如是如來大
T0680_.16.0721c22: 圓鏡智。非處樂惡愚暗衆生智影起縁。彼
T0680_.16.0721c23: 非器故
T0680_.16.0721c24: 又如圓鏡非處遠質影像起縁。如是如來大
T0680_.16.0721c25: 圓鏡智。非處不淨感匱法業。不信衆生智影
T0680_.16.0721c26: 起縁。彼非器故
T0680_.16.0721c27: 復次妙生。平等性智者。由十種相圓滿成就。
T0680_.16.0721c28: 證得諸相増上喜愛。平等法性圓滿成故。證
T0680_.16.0721c29: 得一切領受縁起。平等法性圓滿成故。證得
T0680_.16.0722a01: 遠離異相非相。平等法性圓滿成故。弘濟大
T0680_.16.0722a02: 慈。平等法性圓滿成故。無待大悲。平等法性
T0680_.16.0722a03: 圓滿成故。隨諸衆生所樂示現。平等法性圓
T0680_.16.0722a04: 滿成故。一切衆生敬受所説。平等法性圓滿
T0680_.16.0722a05: 成故。世間寂靜皆同一味。平等法性圓滿成
T0680_.16.0722a06: 故。世間諸法苦樂一味。平等法性圓滿成故。
T0680_.16.0722a07: 修殖無量功徳究竟。平等法性圓滿成故」
T0680_.16.0722a08: 復次妙生。妙觀察智者。譬如世界持衆生界。
T0680_.16.0722a09: 如是如來妙觀察智。任持一切陀羅尼門三
T0680_.16.0722a10: 摩地門。無礙辯説諸佛妙法
T0680_.16.0722a11: 又如世界是諸衆生。頓起一切種種無量相
T0680_.16.0722a12: 識因縁。如是如來妙觀察智。能爲頓起一切
T0680_.16.0722a13: 所知。無礙妙智種種無量相識因縁
T0680_.16.0722a14: 又如世界種種可玩。園林池等之所莊嚴。甚
T0680_.16.0722a15: 可愛樂。如是如來妙觀察智。種種可玩波羅
T0680_.16.0722a16: 蜜多菩提分法。十力無畏不共佛法之所莊
T0680_.16.0722a17: 嚴。甚可愛樂。又如世界洲渚。日月四天王天。
T0680_.16.0722a18: 三十三天及夜摩天。覩史多天樂變化天。他
T0680_.16.0722a19: 化自在梵身天等。妙飾間列。如是如來妙觀
T0680_.16.0722a20: 察智。世及出世衰盛因果。聲聞獨覺菩薩圓
T0680_.16.0722a21: 證。無餘觀察妙飾間列
T0680_.16.0722a22: 又如世界爲諸衆生廣大受用。如是如來妙
T0680_.16.0722a23: 觀察智。示現一切諸佛衆會。雨大法雨爲令
T0680_.16.0722a24: 衆生受大法樂
T0680_.16.0722a25: 如世界中五趣可得。所謂地獄餓鬼畜生人
T0680_.16.0722a26: 趣天趣。如是如來觀察智上。無邊因果五趣
T0680_.16.0722a27: 差別具足顯現
T0680_.16.0722a28: 如世界中欲色無色諸界可得。如是如來觀
T0680_.16.0722a29: 察智上。無邊因果三界差別具足顯現
T0680_.16.0722b01: 如世界中蘇迷盧等。大寶山王顯現可得。如
T0680_.16.0722b02: 是如來觀察智上。諸佛菩薩威神所引。廣大
T0680_.16.0722b03: 甚深教法可得
T0680_.16.0722b04: 如世界中廣大甚深。不可傾動大海可得。如
T0680_.16.0722b05: 是如來觀察智上。一切天魔外道異論。所不
T0680_.16.0722b06: 傾動。甚深法界教法可得
T0680_.16.0722b07: 又如世界大小輪山之所圍繞。如是如來妙
T0680_.16.0722b08: 觀察智不愚一切自相共相之所圍繞
T0680_.16.0722b09: 復次妙生。成所作智者。如諸衆生勤勵身業。
T0680_.16.0722b10: 由是衆生趣求種種殉利務農勤工等事。如
T0680_.16.0722b11: 是如來成所作智勤身化業。由是如來示現
T0680_.16.0722b12: 種種工巧等處摧伏諸伎傲慢衆生以是善
T0680_.16.0722b13: 巧方便力故。引諸衆生令入聖教成熟解脱
T0680_.16.0722b14: 又如衆生受用身業。由是衆生受用種種色
T0680_.16.0722b15: 等境界。如是如來成所作智受身化業。由是
T0680_.16.0722b16: 如來往諸衆生種種生處。示同類生而居尊
T0680_.16.0722b17: 位。由其示現同類生故。攝伏一切異類衆生。
T0680_.16.0722b18: 以是善巧方便力故。引諸衆生令入聖教成
T0680_.16.0722b19: 熟解脱
T0680_.16.0722b20: 又如衆生領受身業。由是衆生領受所作善
T0680_.16.0722b21: 惡業果。如是如來成所作智領身化業。由是
T0680_.16.0722b22: 如來示現領受。本事本生難修諸行。以是
T0680_.16.0722b23: 善巧方便力故。引諸衆生令入聖教成熟解
T0680_.16.0722b24: 脱
T0680_.16.0722b25: 又如衆生慶慰語業。由是衆生展轉談論遞
T0680_.16.0722b26: 相慶慰。如是如來成所作智慶語化業。由是
T0680_.16.0722b27: 如來宣暢種種隨所樂法文義巧妙。小智衆
T0680_.16.0722b28: 生初聞尚信。以是善巧方便力故。引諸衆生
T0680_.16.0722b29: 令入聖教成熟解脱
T0680_.16.0722c01: 又如衆生方便語業。由是衆生展轉指授。務
T0680_.16.0722c02: 專所作毀惡讃善更相召命。如是如來成所
T0680_.16.0722c03: 作智。所起方便語變化業。由是如來立正學
T0680_.16.0722c04: 處。毀諸放逸讃不放逸。又復建立隨信行人
T0680_.16.0722c05: 隨法行等。以是善巧方便力故。引諸衆生令
T0680_.16.0722c06: 入聖教成熟解脱
T0680_.16.0722c07: 又如衆生辯揚語業。由是衆生展轉開示。所
T0680_.16.0722c08: 不了義宣諷諸論。如是如來成所作智。辯語
T0680_.16.0722c09: 化業。由是如來斷諸衆生無量疑惑。以是善
T0680_.16.0722c10: 巧方便力故。引諸衆生令入聖教成熟解脱」
T0680_.16.0722c11: 又如衆生決擇意業。由是衆生決擇可作及
T0680_.16.0722c12: 不可作。如是如來成所作智決意化業。由是
T0680_.16.0722c13: 如來決擇衆生八萬四千心行差別。以是善
T0680_.16.0722c14: 巧方便力故。引諸衆生令入聖教成熟解脱」
T0680_.16.0722c15: 又如衆生造作意業。由是衆生造作種種諸
T0680_.16.0722c16: 所起業。如是如來成所作智造意化業。由是
T0680_.16.0722c17: 如來觀諸衆生所行之行。行與不行。若得若
T0680_.16.0722c18: 失爲令取捨。造作對治。以是善巧方便力故。
T0680_.16.0722c19: 引諸衆生令入聖教成熟解脱
T0680_.16.0722c20: 又如衆生發起意業。由是衆生發起諸業。如
T0680_.16.0722c21: 是如來成所作智發意化業。由是如來爲欲
T0680_.16.0722c22: 宣説彼對治故。顯彼所樂名句字身。以是善
T0680_.16.0722c23: 巧方便力故。引諸衆生令入聖教成熟解脱」
T0680_.16.0722c24: 又如衆生受領意業。由是衆生受領苦樂。如
T0680_.16.0722c25: 是如來成所作智受意化業。由是如來於定
T0680_.16.0722c26: 不定。反問置記爲記別故。隨其所應受領去
T0680_.16.0722c27: 來現在等義。以是善巧方便力故。引諸衆生
T0680_.16.0722c28: 令入聖教成熟解脱
T0680_.16.0722c29: 爾時妙生菩薩摩訶薩白佛言。世尊。爲獨如
T0680_.16.0723a01: 來於淨法界。受用和合一味事智。而諸菩薩
T0680_.16.0723a02: 亦能如是。佛告妙生菩薩。亦能受用和合一
T0680_.16.0723a03: 味事智
T0680_.16.0723a04: 妙生菩薩復白佛言。何等菩薩受用和合一
T0680_.16.0723a05: 味事智。佛告妙生。證得無生法忍菩薩。由彼
T0680_.16.0723a06: 菩薩無生法中。得忍解時對治二想。由遣自
T0680_.16.0723a07: 他二種想故得平等心。從此已上。彼諸菩薩
T0680_.16.0723a08: 自他異想不復現前。受用和合一味事智。妙
T0680_.16.0723a09: 生菩薩復白佛言。唯願如來廣説譬喩。令諸
T0680_.16.0723a10: 菩薩悟甚深義。隨所化縁廣宣流布。令諸衆
T0680_.16.0723a11: 生聞已疾悟無生法忍。佛告妙生。譬如三十
T0680_.16.0723a12: 三天未入雜林終不能於若事若受無我我所
T0680_.16.0723a13: 和合受用。若入雜林即無分別隨意受用。由
T0680_.16.0723a14: 此雜林有如是徳。能令諸天入此林者。天諸
T0680_.16.0723a15: 果報若事若受。無所思惟和合受用。如是菩
T0680_.16.0723a16: 薩若未證得無生法忍。終不能得平等之心
T0680_.16.0723a17: 平等之捨。乃與一切聲聞獨覺無有差別。有
T0680_.16.0723a18: 二想故。彼不能住受用和合一味事智。若已
T0680_.16.0723a19: 證得無生法忍。遣二想故得平等心。遂與聲
T0680_.16.0723a20: 聞獨覺差別。由平等心而能住捨。受用和合
T0680_.16.0723a21: 一味事智。復次妙生。譬如種種大小衆流。未
T0680_.16.0723a22: 入大海各別所依。異水少水水有増減。隨其
T0680_.16.0723a23: 水業所作各異。少分依持水族生命。若入大
T0680_.16.0723a24: 海無別所依。水無差別水無限量。水無増減
T0680_.16.0723a25: 所作業一。廣大依持水族生命。如是菩薩。若
T0680_.16.0723a26: 未證入如來清淨法界大海。各別所依異智
T0680_.16.0723a27: 少智智有増減。隨其智業所作各異。少分衆
T0680_.16.0723a28: 生成熟善根之所依止。若已證入如來清淨
T0680_.16.0723a29: 法界大海。無別所依智無差別。智無限量智
T0680_.16.0723b01: 無増減。受用和合一味事智。無量衆生成熟
T0680_.16.0723b02: 善根之所依止。爾時世尊而説頌曰
T0680_.16.0723b03: 一切法眞如 二障清淨相
T0680_.16.0723b04: 法智彼所縁 自在無盡相
T0680_.16.0723b05: 普遍眞如智 修習證圓滿
T0680_.16.0723b06: 安立衆生二 諸種無盡果
T0680_.16.0723b07: 身語及心化 善化方便業
T0680_.16.0723b08: 定及總持門 無邊二成就
T0680_.16.0723b09: 自性法受用 變化差別轉
T0680_.16.0723b10: 如是淨法界 諸佛之所説
T0680_.16.0723b11: 時薄伽梵説是經已。妙生菩薩摩訶薩等諸
T0680_.16.0723b12: 大聲聞。世間天人阿素洛等。一切大衆聞佛
T0680_.16.0723b13: 所説。皆大歡喜信受奉行
T0680_.16.0723b14: 佛説佛地經
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote: