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辯僞録 (No. 2116_ 祥邁撰 ) in Vol. 52 751 752 753 754 755 756 757 758 759 760 761 762 763 764 765 766 [行番号:有/無] [返り点:無/有] [CITE]
T2116_.52.0751a01: T2116_.52.0751a02: T2116_.52.0751a03: T2116_.52.0751a04: No.2116 T2116_.52.0751a05: T2116_.52.0751a06: T2116_.52.0751a07: 元翰林直學士奉訓大夫知 T2116_.52.0751a08: 制誥同修國史張伯淳 撰 T2116_.52.0751a09: 天無私覆。地無私載。日月無私照。辯僞録之 T2116_.52.0751a10: 所云。良有以也。洪惟聖朝。繼天立極論道 T2116_.52.0751a11: 經邦。以佛心子育萬方。以正法澤被四海。至 T2116_.52.0751a12: 元辛卯之歳。孟春。大雲峯長老邁吉祥。欽奉 T2116_.52.0751a13: 皇帝明命。撰述至元辯僞録。奏對天顏。睿覽 T2116_.52.0751a14: 頒行入藏流通。原其所自。乙卯問道士丘處 T2116_.52.0751a15: 機李志常等。毀西京天城夫子廟爲文城觀。 T2116_.52.0751a16: 毀滅釋迦佛像白玉觀音舍利寶塔。謀占梵 T2116_.52.0751a17: 刹四百八十二所。傳襲王浮僞語老子八十 T2116_.52.0751a18: 一化圖。惑亂臣佐。時少林裕長老。率師徳詣 T2116_.52.0751a19: 闕陳奏。先朝蒙哥皇帝玉音宣諭。登殿辯對 T2116_.52.0751a20: 化胡眞僞。聖躬臨朝親證。李志常等義墮詞 T2116_.52.0751a21: 屈。奉旨焚僞經。罷道爲僧者十七人。還佛 T2116_.52.0751a22: 寺三十七所。黨占餘寺流弊益甚。丁已秋。少 T2116_.52.0751a23: 林復奏。續奉綸旨僞經再焚。僧復其業者二 T2116_.52.0751a24: 百三十七所。由乙卯而辛酉。凡九春。而其徒 T2116_.52.0751a25: 鼠匿未悛邪説。諂行屏處猶妄驚涜聖情。由 T2116_.52.0751a26: 是至元十八年冬。欽奉玉音頒降天下。除道 T2116_.52.0751a27: 徳經外。其餘説謊經文盡行燒毀。道士愛佛 T2116_.52.0751a28: 經者爲僧。不爲僧道者娶妻爲民。當是時也。 T2116_.52.0751a29: 江南釋教都總統永福楊大師璉眞佳大弘聖 T2116_.52.0751b01: 化。自至元二十二春。至二十四春凡三載。恢 T2116_.52.0751b02: 復佛寺三十餘所。如四聖觀者昔孤山寺也 T2116_.52.0751b03: 道士胡提點等舍邪歸正罷道爲僧者。奚啻 T2116_.52.0751b04: 七八百人。挂冠於上永福帝師殿之梁栱間。 T2116_.52.0751b05: 故典如南嶽山之券。爲事僞者戒試。嘗攷之。 T2116_.52.0751b06: 自大教西來。漢明帝迎摩騰竺法蘭二師於 T2116_.52.0751b07: 洛陽。五嶽道士褚善信等上表譏毀佛法。當 T2116_.52.0751b08: 時築壇以佛道二經焚之。道經悉爲灰燼。佛 T2116_.52.0751b09: 經放光無損。尊者踊身作十八變。有狐非獅 T2116_.52.0751b10: 子類。燈非日月明之至言。道士爲僧者不可 T2116_.52.0751b11: 勝數。如寇謙之矯妄。崔浩惑魏太武。而崔浩 T2116_.52.0751b12: 卒以族誅。曇謨最之挫屈姜斌。斌流於馬邑。 T2116_.52.0751b13: 齊曇顯之愧陸修靜。唐總章元年。法明辯化 T2116_.52.0751b14: 胡之僞。勅搜聚天下化胡經。抑嘗火其書矣。 T2116_.52.0751b15: 由古而今歴代帝王之制斯可忽諸。蓋世尊 T2116_.52.0751b16: 等視三界衆生。由如一子。棄背大覺。是子 T2116_.52.0751b17: 背其父也。子背其父是自昧其所天也。且師 T2116_.52.0751b18: 老子者道徳二篇。以清虚澹泊絶世棄智立 T2116_.52.0751b19: 其宗。隱居以求其志。翛然無爲。爾今盜名之 T2116_.52.0751b20: 徒。叢嘯黨援假立冠褐。峻侈宮觀苟世利養。 T2116_.52.0751b21: 豈老氏之用心哉。況老氏謂。大辯若訥大巧 T2116_.52.0751b22: 若拙。辯者不善善者不辯。勿矜勿伐抱一爲 T2116_.52.0751b23: 天下式。而占毀佛寺。竊經扇化胡之僞。是 T2116_.52.0751b24: 若拙若訥歟。是善者不辯歟。師老子而違其 T2116_.52.0751b25: 術。亦復違其自宗矣。若嫡師於老子者則弗 T2116_.52.0751b26: 爲也。過歸末流爾。雖然。麒麟至於走獸。鳳 T2116_.52.0751b27: 凰至於飛鳥。蘭蕙至於薫蕕。栴檀至於穢壤。 T2116_.52.0751b28: 則世未有舍鳳凰麒麟之瑞。蘭蕙栴檀之馨。 T2116_.52.0751c01: 而愜走獸飛鳥之常。薫蕕穢壤之垢者。人心 T2116_.52.0751c02: 天理愛惡之所同也。奈何菽麥未析。而甘事 T2116_.52.0751c03: 於僞妄不實之教。復誇誕其浮辭。侮慢大覺 T2116_.52.0751c04: 訕毀至聖。而弗憚三塗之淪溺乎。斯辯僞録 T2116_.52.0751c05: 之正名教。造理淵奧排難精明。凛乎抗凌雲 T2116_.52.0751c06: 之勁操。坦然履王道之正塗。而隄備後世之 T2116_.52.0751c07: 溺於巨浸者。其爲言也至矣。蓋有僞則辯。無 T2116_.52.0751c08: 僞則無辯。豈好辯哉。弘四無礙之辯者。邁 T2116_.52.0751c09: 公之徳歟。言之者無罪。聞之者足以戒。故 T2116_.52.0751c10: 我皇金言喩辭曰。譬如五指皆從掌出。佛門 T2116_.52.0751c11: 如掌餘皆如指。信乎王言如絲其出如綸。明 T2116_.52.0751c12: 逾日月堅逾金石。爲萬世之龜鑑。則斯録豈 T2116_.52.0751c13: 小補哉 T2116_.52.0751c14: 辯僞録序 T2116_.52.0751c15: 蓋聞五運未形。元無人物之號。三才既立。乃 T2116_.52.0751c16: 敍尊卑之名。肇分六爻。始畫八卦。而有書 T2116_.52.0751c17: 契。定乎訓章。鳳篆龜圖金縢玉字。百家之 T2116_.52.0751c18: 異轍。萬卷之分區。雖理究乎精微。言殫乎物 T2116_.52.0751c19: 範。紀情括性。未出乎域中。原始要終。詎該 T2116_.52.0751c20: 於化内。況乎法身無相。高超於象帝之先。眞 T2116_.52.0751c21: 諦絶稱。迥出乎思議之表。英猷茂實。代有 T2116_.52.0751c22: 人焉。如意者俗姓乎延氏。太原人也。系乎延 T2116_.52.0751c23: 讃之裔。世傳纓冕累葉。播遷代郡因爲家焉。 T2116_.52.0751c24: 九歳落紺隨師請業。玉離荊岫。價重之徳彌 T2116_.52.0751c25: 彰。桂去幽巖。馨香之風遠遞。阿師内窮三 T2116_.52.0751c26: 藏之奧。外覈九流之源。名冠於中華。聲聞於 T2116_.52.0751c27: 朝野。運談天之口。施不世之才。郁郁間綺 T2116_.52.0751c28: 錦之文。雄雄聳凌雲之氣。班馬之珠玉未可 T2116_.52.0752a01: 同年。顧陸之文章。寧堪並駕。至若莊生墨生 T2116_.52.0752a02: 之學。黄老李老之書。三清謗道之文。十異 T2116_.52.0752a03: 九迷之論。混元隱月之祕。靈寶赤書之儀。煥 T2116_.52.0752a04: 若胸膺。明猶指掌。加以禪參於五派。傍閲 T2116_.52.0752a05: 於群書。既有雄才巨筆。特專著述。運思之 T2116_.52.0752a06: 外。汲引無窮。挫邪。則有吼石之功。扶正。則 T2116_.52.0752a07: 具鞭屍之徳。固以才侔安遠。學邁生融。實覺 T2116_.52.0752a08: 海之龍鱗。迺佛門之柱礙。切見全眞道士者 T2116_.52.0752a09: 丘處機。李志常。史志經。令狐璋等。學業庸 T2116_.52.0752a10: 淺。識慮非長。並爲鄙辭。排毀正法。撃茲布 T2116_.52.0752a11: 鼓。竊比雷門。使中下之流咸生邪見。欽奉薛 T2116_.52.0752a12: 禪聖明皇帝發大悲心。愍其盲瞽。恐墮泥犁。 T2116_.52.0752a13: 勅令製斯論耳。震蕩法海摧彼詞鋒。碧雞之 T2116_.52.0752a14: 鋭競馳。黄馬之駁爭騖。状鴻鑪之焚纖翼。猶 T2116_.52.0752a15: 炎日之煉輕冰。負勝之儔於斯可見。暫歸慈 T2116_.52.0752a16: 定已破魔軍。至元十八年十月二十日。復欽 T2116_.52.0752a17: 奉先皇帝聖旨。勅令天下僞經一時焚盡。由 T2116_.52.0752a18: 是佛日重暉於碧漢。法雲廣布於閻浮。右如 T2116_.52.0752a19: 意所作。文賦注解四經序韓文別傳性海賦 T2116_.52.0752a20: 等。在世已傳。然茲論五卷二百餘紙。窮釋 T2116_.52.0752a21: 老之淵源。分邪正之優劣。蓋唱彌高而和彌 T2116_.52.0752a22: 寡。深可愧焉。余文慚綺麗學匪通圓。覩斯論 T2116_.52.0752a23: 之嘉言。欽吾皇之鴻護。不勝手舞。勉爲斯 T2116_.52.0752a24: 引。輒以藤綆聯彼珪璋。庶博雅君子詳其致 T2116_.52.0752a25: 云爾。大雲峯住持襲祖沙門雪谿野老貴吉 T2116_.52.0752a26: 祥述 T2116_.52.0752a27: T2116_.52.0752a28: T2116_.52.0752a29: T2116_.52.0752b01: T2116_.52.0752b02: T2116_.52.0752b03: T2116_.52.0752b04: 元道者山雲峯禪寺沙門 T2116_.52.0752b05: 祥邁奉 勅實録撰 T2116_.52.0752b06: 蓋聞法王御世弘正道以濟時。明主臨軒闡 T2116_.52.0752b07: 皇極而拯物。剪邪扶正崇徳辯惑。故堯誅四 T2116_.52.0752b08: 凶而八紘道泰。佛降六衆而五印歸心。皆所 T2116_.52.0752b09: 以。整亂救焚啓迪耳目。夫我佛者功成曩劫。 T2116_.52.0752b10: 爲物降靈。無生示生。利見大千之土。絶相現 T2116_.52.0752b11: 相。頓化百億之方。猶皓月之流空千江普應。 T2116_.52.0752b12: 若長風之噫氣萬籟聞聲。誘癡子於一極之 T2116_.52.0752b13: 乘。引迷途於八正之路。拔五濁之熱惱。撤 T2116_.52.0752b14: 四倒之樊籠。指衣下之明珠。剖塵中之經卷。 T2116_.52.0752b15: 破魔軍於道樹。不下廟堂。摧外道於金河。折 T2116_.52.0752b16: 衝無外。恩流萬國。澤及四生。慈雲蔭有頂 T2116_.52.0752b17: 之天。法雨潤無疆之界。群生無感大聖歸眞。 T2116_.52.0752b18: 聖哲繼輝維持玄範。則有馬鳴龍樹恢教網 T2116_.52.0752b19: 於西天。提婆愛賢建法幢於南印。世親擅鞭 T2116_.52.0752b20: 屍之徳。陳那騁吼石之奇。挫外道於一時。播 T2116_.52.0752b21: 嘉聲於萬古。洎乎金容東夢玉馬西來。摩騰 T2116_.52.0752b22: 顯正於洛陽。道書咸從火化。僧融破邪於關 T2116_.52.0752b23: 内。梵志結舌無言。懸佛日於昏衢。扇慈風於
T2116_.52.0752b26: 唐朝。騰盛徳於當時。震佳聲於叔世。但以 T2116_.52.0752b27: 去聖逾遠魔僞逼眞。紫實亂朱玟常混玉。自 T2116_.52.0752b28: 非上智疇克考明。所以鼠璞濫名。周人一其 T2116_.52.0752b29: 貴賤。雞鳳殊状。楚俗迷其是非。故有守文曲 T2116_.52.0752c01: 流。拒爲異端之説。巧言邪道。引爲同己之 T2116_.52.0752c02: 談。雖至道無損於毫釐。而僞説有塵於視聽。 T2116_.52.0752c03: 此幽途所以易墜。聖門所以難渉者也。我元 T2116_.52.0752c04: 之有天下也。慶協金輪禎符玉暦。掩六合而 T2116_.52.0752c05: 光宅。統萬國以提封。東盡蟠桃西窮細柳。南 T2116_.52.0752c06: 移金鼎北抵玉衡。自尊盧赫胥以來秦漢隋 T2116_.52.0752c07: 唐之後。未有如今朝之盛者也。太祖太宗頒 T2116_.52.0752c08: 明詔而匡護。元帝明帝捨金寶而修崇。咸思 T2116_.52.0752c09: 付囑之心。共仰慈悲之訓。免其賦役展其化 T2116_.52.0752c10: 風。今上皇帝。深仁睿智體道寛明。荷四聖 T2116_.52.0752c11: 之雄基。纂百王之洪烈。萬機之暇眷顧佛門。 T2116_.52.0752c12: 諷百千藏之金文。延數萬僧之勝會。植福覺 T2116_.52.0752c13: 苑修建伽藍。政尚寛仁澤及黎庶。搜揚仄陋 T2116_.52.0752c14: 黜陟賢愚。明釋道之淺深。達邪正之優劣。道 T2116_.52.0752c15: 士無識蔑視國家。欺以朔方之居。肆其私臆 T2116_.52.0752c16: 之辯。丘處機妄言諂上。李志常矯飾媚時。萃 T2116_.52.0752c17: 逋役之罪徒。集排釋之僞典。令狐璋首編妄 T2116_.52.0752c18: 説。史志經又廣邪文。効如來八十二龕。集老 T2116_.52.0752c19: 子八十一化。古今不辯經史匪通。攘竊佛書 T2116_.52.0752c20: 收爲道教。採釋瑞而爲老瑞。換姓安名改 T2116_.52.0752c21: 迦祥而作老祥。擅爲己徳。僞中生僞。虚上 T2116_.52.0752c22: 架虚。張李聃出於空洞之前。屈迦文降於周 T2116_.52.0752c23: 莊之代。立傳圖像行板流通。俾尹喜作佛。尊 T2116_.52.0752c24: 老聃爲釋迦之祖。伏犧授訓。高伯陽爲犧農 T2116_.52.0752c25: 之師。軒皇問道於廣成。認爲老子。文王師
T2116_.52.0752c29: 中獨聖更有誰何。巧飾百端了無一實。詳此 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 751 752 753 754 755 756 757 758 759 760 761 762 763 764 765 766 [行番号:有/無] [返り点:無/有] [CITE] |