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辯正論 (No. 2110_ 法琳撰 ) in Vol. 52 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 [行番号:有/無] [返り点:無/有] [CITE]
T2110_.52.0497a01: 致危亡。所以降伏修羅。遠因般若。招延豐樂。
T2110_.52.0497a04: 有五千大將各振劍輪。四大夜叉倶領神衆。
T2110_.52.0497a10: 無靈不契。至如業稱過現福説重輕。但非定 T2110_.52.0497a11: 報皆可攘也。終不徒然。枉爲功徳 T2110_.52.0497a12: 辯正論卷第一 T2110_.52.0497a13: T2110_.52.0497a14: T2110_.52.0497a15: T2110_.52.0497a16: T2110_.52.0497a17: 唐沙門釋法琳*撰
T2110_.52.0497a20: 道。二者濟度。極道者。洞神經云。心齋坐忘至 T2110_.52.0497a21: 極道矣。濟度者。依經有三録七品。三録者。一 T2110_.52.0497a22: 曰金録。上消天災保鎭帝王。正理分度大平 T2110_.52.0497a23: 天下。二曰玉録。救度兆民改惡從善。悔過謝 T2110_.52.0497a24: 罪求恩請福。三曰黄録。拔度九玄七祖。超出 T2110_.52.0497a25: 五苦八難。救幽夜求歎之魂。濟地獄長悲之 T2110_.52.0497a26: 罪。七品者。一者洞神齋。求仙保國之法。二者 T2110_.52.0497a27: 自然齋。學眞修身之道。三者上清齋。入聖昇 T2110_.52.0497b01: 虚之妙。四者指教齋。救疾攘災之急。五者 T2110_.52.0497b02: 塗炭齋。悔過請命之要。六者明眞齋。拔幽夜 T2110_.52.0497b03: 之識。七者三元齋。謝三官之罪。此等諸齋或 T2110_.52.0497b04: 一日一夜。三日三夜。七日七夜。具如儀典。其 T2110_.52.0497b05: 外又六齋十直甲子庚申本命等齋。通用自 T2110_.52.0497b06: 然齋法。坐忘一道。獨超生死之源。濟度十齋。 T2110_.52.0497b07: 同離哀憂之本。始末研尋其功甚大。其間威 T2110_.52.0497b08: 儀軌式堂宇壇場。法象玄虚備諸楷則。衣冠 T2110_.52.0497b09: 容止濟濟鏘鏘。朝揖敬拜儼然齋肅。旋行唱 T2110_.52.0497b10: 讃眞氣自然。燒香花華神儀欝在。身心倶致 T2110_.52.0497b11: 感應必臻。賓主同諧自符景福。明眞儀云。安 T2110_.52.0497b12: 一長燈。上安九火置中央。以照九幽長夜之 T2110_.52.0497b13: 府。正月一日八日十四日十五日十八日二十 T2110_.52.0497b14: 三日二十四日二十八日二十九日三十日夜 T2110_.52.0497b15: 中安一長燈令高九尺。於一燈上燃九燈火。 T2110_.52.0497b16: 上照九玄。其佛家娑羅藥師度星方廣等齋。 T2110_.52.0497b17: 威儀軌則本無法象。世人並見何所表明 T2110_.52.0497b18: 通人謂曰。余結髮從師早經庠塾。備觀百氏 T2110_.52.0497b19: 躬習三玄。爰自開闢迄于漢魏。不聞王者奉 T2110_.52.0497b20: 道爲國家建三録之齋。*攘天災行七品之法。 T2110_.52.0497b21: 若言其法早行世者。昔洪水滔天四民昏墊。 T2110_.52.0497b22: 炎威鑠石六合洞然。當爾之時。豈所不以道 T2110_.52.0497b23: 齋往救。眼看狼狽若是者乎。若救而得者。其 T2110_.52.0497b24: 文昌釋羑武發疾瘳。復應是齋力所致乎。如 T2110_.52.0497b25: 其救不得者。豈復不是道齋虚妄乎。余嘗歴 T2110_.52.0497b26: 觀道經備詳其要。見玄中經云。道士受戒及 T2110_.52.0497b27: 符録。皆置五嶽位設酒脯再拜。又案三張 T2110_.52.0497b28: 之法。春秋二分祭竃祠社。冬夏兩至同俗祠 T2110_.52.0497b29: 祀先亡。及受治録兵符社契。皆言將軍吏兵 T2110_.52.0497c01: 之事。又見上元金録簡文威儀自然經云。上 T2110_.52.0497c02: 元總眞。中元總仙。下元總神。常清朝向本命 T2110_.52.0497c03: 迴心。禮三十三天者。搖頭以兩手指天。鳳 T2110_.52.0497c04: 翔各九迴。手摩額案兩肩後拭兩目案鼻兩 T2110_.52.0497c05: 邊上下兩孔。各七過受録。用上金五兩素絲 T2110_.52.0497c06: 五兩食米五升薪五束。或用金人金鐶金 T2110_.52.0497c07: 龍金魚銀人銀鐶銀筒銀榼等。莫不廣陳金 T2110_.52.0497c08: 玉多費繒綵。但肆貪求之術。未聞出要之方。 T2110_.52.0497c09: 何者竊尋道士陸修靜妄加穿鑿制此齋儀。 T2110_.52.0497c10: 意欲王者遵奉其法。屬梁武啓運。道化不行。 T2110_.52.0497c11: 何以知之。案梁武先世事道。潜龍之日親奉 T2110_.52.0497c12: 老子。至天監三年既得自在。四月八日出勅 T2110_.52.0497c13: 捨道。修靜不勝憤恨。於是遂與門徒及邊境 T2110_.52.0497c14: 亡命。叛入高齊。又傾金玉贈諸貴遊。託以襟 T2110_.52.0497c15: 期冀興道法。文宣帝令曇顯法師挫其鋒鋭。 T2110_.52.0497c16: 修靜神氣頓盡結舌不言。其徒爾日並皆捨 T2110_.52.0497c17: 邪歸正。求哀出家。未發心者勅令染剃。具 T2110_.52.0497c18: 如別傳所載。時有偏執儒生。厥姓劉氏。自 T2110_.52.0497c19: 稱漢末黄巾之裔。近承修靜左道之餘聞通 T2110_.52.0497c20: 人出修靜叛梁所由敍入齊被戮之状。乃勃 T2110_.52.0497c21: 然作色攘臂而起勵聲言曰。夫子大人言何 T2110_.52.0497c22: 容易可不聞乎。造次於是則顛沛於是。尋三 T2110_.52.0497c23: 録七品並出靈寶自然洞神等教。獨超生死 T2110_.52.0497c24: 之源。同離憂苦之本。傳之在昔行者登仙。 T2110_.52.0497c25: 是以入道之士。冠冕服章佩符帶印。操持簡 T2110_.52.0497c26: *録接奉仙庭。扇古道而佐明時。修無爲而崇 T2110_.52.0497c27: 上徳。進則動飈輪而登金闕。轉飛蓋而遊玉 T2110_.52.0497c28: 京。退則開小善而救三塗。運大慈而濟六 T2110_.52.0497c29: 道。此其状也 T2110_.52.0498a01: 通人謂曰。夫言尚浮華。語非實録。猶牝雞 T2110_.52.0498a02: 靡司晨之用。陶犬無守夜之功。何者檢諸古 T2110_.52.0498a03: 史逖聽先儒。不聞靈寶之名。未記天尊之説。 T2110_.52.0498a04: 討其根起。皆是張陵僞經之所傳也。其末 T2110_.52.0498a05: 學道士管見儒流不測所之奉以爲實。亦未 T2110_.52.0498a06: 詳道士之號從何而來。若能聞已勤行。當爲 T2110_.52.0498a07: 子説。通人之言未止。儒生懅而應曰。余聞 T2110_.52.0498a08: 珠育於水銅生於石。取者委之傳者迷之。若 T2110_.52.0498a09: 不委而傳。竊爲夫子不取也。三閭有言曰。道 T2110_.52.0498a10: 可受而不可傳。其斯謂矣。今對夫子略敍大 T2110_.52.0498a11: 宗。案道教衆經。並云。初應一氣號曰大羅。 T2110_.52.0498a12: 在三清之表。置玄都玉京玉城金闕。天尊治 T2110_.52.0498a13: 在其中。寶玄經云。自然應化有十種號。一號 T2110_.52.0498a14: 自然。二號無極。三號大道。四號至眞。五號太 T2110_.52.0498a15: 上。六號老君。七號高皇。八號天尊。九號玉 T2110_.52.0498a16: 帝。十號陛下。統領一切立君臣之道。正一經 T2110_.52.0498a17: 云。上化三清以置仙眞。聖王三公九卿二十七 T2110_.52.0498a18: 大夫八十一。元士一百二十。曹局千二百。仙 T2110_.52.0498a19: 官各治宮府。天曹普領星辰日月。分文垂象。 T2110_.52.0498a20: 令下界天子則而像之。故云。人法地。地法天。 T2110_.52.0498a21: 天法道。道法自然。是以先代聖君皆法此爲
T2110_.52.0498a25: 寶丈人則天寶君之祖。氣丈人是混洞太元 T2110_.52.0498a26: 高上玉皇之氣。九萬九千九十九億萬氣後。 T2110_.52.0498a27: 至龍漢元年化生。天寶君出書。時號高上。太 T2110_.52.0498a28: 有玉清宮。靈寶丈人即靈寶君之祖。氣丈人 T2110_.52.0498a29: 是赤混太元無上玉靈之氣。九萬九千九百 T2110_.52.0498b01: 九十萬氣後。至龍漢開圖化生。靈寶君經一 T2110_.52.0498b02: 劫至赤明元年。出書度人。時號上清。玄都 T2110_.52.0498b03: 玉京七寶紫微宮。神寶丈人即神寶君之祖。 T2110_.52.0498b04: 氣丈人是冥寂玄通無上玉*靈之氣。九萬九 T2110_.52.0498b05: 千九百九十萬氣後。至赤明元年化生。神寶 T2110_.52.0498b06: 君經二劫至上皇元年出書。時號三皇。洞神 T2110_.52.0498b07: 太清太極宮。又言。此三號雖年殊號異。本同 T2110_.52.0498b08: 一也。仍分爲玄元始三氣而治三寶。即三
T2110_.52.0498b15: 是玄元始之應變。後三皇是三元之變。以爲 T2110_.52.0498b16: 三台化形接物。此九皇者並是大道妙用應 T2110_.52.0498b17: 化相生。及五帝行化。其次三王代代習眞莫 T2110_.52.0498b18: 不法道。又云。三界二十八天之上。次四民天。 T2110_.52.0498b19: 從四民天到太清境。從太清境到上清境。從 T2110_.52.0498b20: 上清境到玉清境。從玉清境方至無上大羅。 T2110_.52.0498b21: 乃登極果。應化宮臺難以言説。謂爲道中之 T2110_.52.0498b22: 道。又是天尊之位處七映之宮。居九華之殿。 T2110_.52.0498b23: 坐金床而悦性。憑玉机以恬神。玉女羅仙 T2110_.52.0498b24: 童侍衞。分判善惡決斷死生。凡是鬼神莫不 T2110_.52.0498b25: 崇仰。爲天中之主。蓋聖者之尊。惟鬼惟神可 T2110_.52.0498b26: 信可尚。是以古之賢哲率共依行。或隱迹於 T2110_.52.0498b27: 市朝。或藏形於林藪。或門人隨從。或弟子諮 T2110_.52.0498b28: 詢玉台之侶三千。庚桑之衆非一。無不二觀 T2110_.52.0498c01: 調心重玄滌想談空極妙。扇大道以匡時修 T2110_.52.0498c02: 善立齋。運玄功而佐國。是以代代天子咸 T2110_.52.0498c03: 所遵崇。世世英賢悉皆欽尚。夏后鍾山之感。 T2110_.52.0498c04: 漢文河上之徴。妙應蝉聯無時暫替。義非虚 T2110_.52.0498c05: 説出自由來。故稱道教難可名也 T2110_.52.0498c06: 通人折曰。子能誦文不知求理。互郷之類誠 T2110_.52.0498c07: 難與言。夫凝冰慘慄。不能彫款冬之花。朱飈
T2110_.52.0498c10: 所引文。今當立驗。何者。禮云。太上貴徳。鄭注 T2110_.52.0498c11: 謂古之王者。老子云。太上下知。集注云。太古 T2110_.52.0498c12: 之世知上有君而不臣事。即三皇時也。天尊 T2110_.52.0498c13: 之號出自佛經。陛下之名肇於秦始。其公卿 T2110_.52.0498c14: 大夫及元士曹局。並用周官秦漢之制。而改 T2110_.52.0498c15: 頭換尾以僞爲眞。所敍三皇。並引帝系譜等。 T2110_.52.0498c16: 其三界品次諸天重數。並依傍佛經假立名 T2110_.52.0498c17: 字。而増減出沒似異而同。若上古已來實有 T2110_.52.0498c18: 斯法。庖犧著易未見敍之。往代皇王不聞奉 T2110_.52.0498c19: 事。周秦已後漸出訛言。莊子天運篇云。孔子 T2110_.52.0498c20: 行年五十有一。而不聞有道。乃南從清沛見 T2110_.52.0498c21: 老聃曰。使道可獻人莫不獻其君矣。幸子思 T2110_.52.0498c22: 之。無多言也。而云三界之外別有京闕都城 T2110_.52.0498c23: 者。有識之徒咸所嗟怪。笑道論中備詳其僞 T2110_.52.0498c24: 矣。莊子云。王台廢疾之人。庚桑抱患之士。 T2110_.52.0498c25: 不行章醮未出符書。身著時俗之衣。口授先 T2110_.52.0498c26: 王之典。弗爲道士靡戴黄巾。輒引將來欲何 T2110_.52.0498c27: 所表。縱夏禹開鍾山之藏。不道天尊。漢文 T2110_.52.0498c28: 詣河上之遊。絶無蹤迹。案潘嶽關中記嵇康 T2110_.52.0498c29: 皇甫謐高士傳班固漢史文帝傳及訪父老 T2110_.52.0499a01: 等無河上公結草爲菴現神變處事。並虚謬 T2110_.52.0499a02: 焉可憑乎。又言。道稱教者。凡立教之法先須 T2110_.52.0499a03: 有主。道家既無的主。云何得稱道教。以三事 T2110_.52.0499a04: 故道家不得別稱教也。一者就周孔對談。周 T2110_.52.0499a05: 孔二人直是傳教人。不得自稱教主。何以故。 T2110_.52.0499a06: 教是三皇五帝之教。教主即是三皇五帝。二 T2110_.52.0499a07: 者案前漢藝文志。討論今古墳典。總判凡有 T2110_.52.0499a08: 九流。一儒流。二道流。道無別教。總在九流之 T2110_.52.0499a09: 内。據此而言。無別立教。何以故。無教主故。 T2110_.52.0499a10: 若言以老子爲教主者。老子非是帝王。若爲 T2110_.52.0499a11: 得稱教主。若言別有天尊爲道教主者。案五 T2110_.52.0499a12: 經正典。三皇已來周公孔子等。不云別有天 T2110_.52.0499a13: 尊住在天上垂教布化爲道家主。並是三張 T2110_.52.0499a14: 以下僞經。妄説天尊上爲道主。既其無主。 T2110_.52.0499a15: 何得稱教。三者姚道安作二教論。唯立儒教 T2110_.52.0499a16: 佛教。不立道教。何以故。儒者用三皇五帝爲 T2110_.52.0499a17: 教主。尚書云。三皇之書。謂之三墳。五帝之 T2110_.52.0499a18: 書。謂之五典。用墳典之教以化天下。毛詩云。 T2110_.52.0499a19: 風以動之。教以化之。墳典是教。帝皇爲主。儒 T2110_.52.0499a20: 得稱教。佛是法王所説。十二部經布化天下。 T2110_.52.0499a21: 有教有主也。然佛是出世人。經是出世教。故 T2110_.52.0499a22: 得稱教主三皇五帝是世主。三墳五典是世 T2110_.52.0499a23: 教。先以世教化。後以出世教化。事盡於此。攝 T2110_.52.0499a24: 法既周。爲縁亦了。何須別有道教。又毛詩云。 T2110_.52.0499a25: 一國之事繋一人之本謂之風。天子有風能化 T2110_.52.0499a26: 天下。故得稱教。道非天子不得有風。既其 T2110_.52.0499a27: 無風。云何布化無風可化。不得別稱教也。據 T2110_.52.0499a28: 此而言。但有二教。縱稱有道制入儒流。又 T2110_.52.0499a29: 老子是俗人。未斷煩惱。有所言説。但序三皇 T2110_.52.0499b01: 之教化。河上公云。大道之世無爲養神無事 T2110_.52.0499b02: 安民。謂無所施爲無所造作。日出而起。日入 T2110_.52.0499b03: 而止。名爲大道。無別天尊住於天上。此謂道 T2110_.52.0499b04: 是道理。淳和之氣亦無形相也。又葛仙公云。 T2110_.52.0499b05: 吾師姓波閲宗。字維那訶。西域人也。亦不云 T2110_.52.0499b06: 天尊是我師也 T2110_.52.0499b07: 儒生問曰。道以自然爲宗。虚無爲本。其證非 T2110_.52.0499b08: 一。如太上玄妙經云。道曰自然者。道之眞也。 T2110_.52.0499b09: 無爲者。道之極也。虚無者。徳之尊也。不視不 T2110_.52.0499b10: 聽而抱其玄。無心無意若未生根。精聚化爲 T2110_.52.0499b11: 其身。又昇玄内教經云。太極眞人問大道。以 T2110_.52.0499b12: 何爲身。生在何許。名之爲道。通言。夫道玄 T2110_.52.0499b13: 妙出於自然。生於無生先於無先 T2110_.52.0499b14: 又靈寶自然經訣云。太上玄一眞人曰。太上 T2110_.52.0499b15: 無極大道無上至眞玄居虚無無形自然極虚 T2110_.52.0499b16: 無之上。上無復天下無復地。故曰無上至眞 T2110_.52.0499b17: 大道。道雖虚無而能生一。爲萬物之本也。通 T2110_.52.0499b18: 人問曰。道能生一。誰復生道。若道無從生。亦 T2110_.52.0499b19: 道不生一。若道不從他生。一亦不從道生。若 T2110_.52.0499b20: 道自生。一亦自生。一既不能自生。道亦不能 T2110_.52.0499b21: 自生。若道自生道。亦道自法道。何故老子云。 T2110_.52.0499b22: 人法地。地法天。天法道。道法自然。既道不自 T2110_.52.0499b23: 法而法自然。亦可道不自生從自然生。若道 T2110_.52.0499b24: 不從自然生。亦一不從道生。又一不及道從 T2110_.52.0499b25: 道生。亦可道不及自然從自然生。一從道生 T2110_.52.0499b26: 道得稱大。道從自然生亦可自然稱大。道不 T2110_.52.0499b27: 得稱大。若不稱大應云小道。若道望自然即 T2110_.52.0499b28: 道法自然。自然即爲道本。既道本於自然。即 T2110_.52.0499b29: 自然是常道不得是常。今道既稱常自然亦 T2110_.52.0499c01: 常。亦可道法自然自然亦應法道。若自然爲 T2110_.52.0499c02: 本道不得爲本。自然爲常道不得爲常。若兩 T2110_.52.0499c03: 箇倶是常。亦兩箇倶相法。如其一法一不法。 T2110_.52.0499c04: 亦一常一不常。若言倶常即倶自然。既有自 T2110_.52.0499c05: 然不自然。亦有常有無常。若自然爲本道爲 T2110_.52.0499c06: 迹。本迹倶稱常。亦可道爲本天爲迹。天道倶 T2110_.52.0499c07: 無常。今以道本對天迹。道常天無常。亦可 T2110_.52.0499c08: 自然對道迹。道無常而自然常。若道即自然 T2110_.52.0499c09: 亦天即是道。若天體非道體即一常一無常。 T2110_.52.0499c10: 今亦可道體即自然體。同體亦同常。今道法 T2110_.52.0499c11: 自然。云何得同體。既道法然不法還是*然 T2110_.52.0499c12: 常道無常。若有常異無常。可得無常非有常 T2110_.52.0499c13: 無無常異常。何得令常異無常。由無常有 T2110_.52.0499c14: 常。有常故無常。常法尚無有何得有無常。 T2110_.52.0499c15: 若離常有無常。因餘常有常亦離常無有常。 T2110_.52.0499c16: 是故知無常常法既無有云何有無常道。若 T2110_.52.0499c17: 稱常便爲諸見之首。如其稱大復被域中所 T2110_.52.0499c18: 拘。鳥鼠二端何以自出。假令有道因藥成仙 T2110_.52.0499c19: 耳。故袁宏後漢紀郊祀志云。道家者流出於 T2110_.52.0499c20: 老子。以清虚淡泊爲主姤善疾惡爲教。禍福 T2110_.52.0499c21: 報應在一生之内。畜妻子用符書。其修行不 T2110_.52.0499c22: 已。得至神仙也 T2110_.52.0499c23: 通人曰。尋老君居世未捨俗塵。儀貎服章亦 T2110_.52.0499c24: 無改異。不立館宇不領門徒。處柱下之微官。 T2110_.52.0499c25: 隱龍徳而養性。和其光而避外患。同其事以 T2110_.52.0499c26: 攝内生。愚者見之謂之愚。智者見之謂之智。 T2110_.52.0499c27: 非魯司寇。莫能識也。今之道士不遵其法。反 T2110_.52.0499c28: 同張禹漫行章句。苟求潤屋冀得養身。棄五 T2110_.52.0499c29: 千之妙門。行三張之穢術。如茅山道士陶隱 T2110_.52.0500a01: 居撰衆醮儀凡十卷。從天地山川星辰嶽涜。 T2110_.52.0500a02: 及安宅謝墓呼召魂神所營醮法。備列珍奇 T2110_.52.0500a03: 廣班綾綵多用蒸魚鹿脯黄白蜜粄清酒雜 T2110_.52.0500a04: 果鹽豉油米等。先奏章請喚將軍吏兵。道士 T2110_.52.0500a05: 等皆執手版。向神稱臣。叩頭再拜。求恩乞福。 T2110_.52.0500a06: 與俗並同。既非出家具造邪業。然紫微太微 T2110_.52.0500a07: 少微等。總謂天皇三官。案古來先儒云。天皇 T2110_.52.0500a08: 大帝者。是紫微尊神。一名曜魂寶即中央天 T2110_.52.0500a09: 也。謂之北極。在鉤陳之内。爲天之主。衆星所 T2110_.52.0500a10: 尊。左有天一神。右有太一神。爲左右將。如 T2110_.52.0500a11: 今左右丞相也。主承事天皇。人命所屬。尊中 T2110_.52.0500a12: 之尊。依尚書周禮。國家自有祭法。皆天子親 T2110_.52.0500a13: 所敬事。孝經云。周公有至孝之心。乃宗祀文 T2110_.52.0500a14: 王於明堂以配上帝。郊祀后稷以配天。天謂 T2110_.52.0500a15: 五方天。帝謂昊天上帝。以祖父配祭於明堂。 T2110_.52.0500a16: 及圓丘南郊等。本非道家之神。亦非道士所 T2110_.52.0500a17: 行之法。云何今日乃用道士醮祭。大乖禮教。 T2110_.52.0500a18: 深恐天神不饗非禮。從漢末張陵以鬼道行 T2110_.52.0500a19: 化。遂有道士祭醮。爰及梁陳盛行於世。麁法 T2110_.52.0500a20: 易染習俗生常。天下僞濫莫過於此。依周禮 T2110_.52.0500a21: 及郊特牲等。國家祭天自有儀式。醮者祭中 T2110_.52.0500a22: 一名。盡爵曰醮。三史九流亦無道士。爲國 T2110_.52.0500a23: *攘災奏章行醮也。昔武王病篤。周公請命。 T2110_.52.0500a24: 置壇設祭祈祷上天。不云告請道神徴喚 T2110_.52.0500a25: 道士。若道神在天上。衆聖所尊壽殀吉凶。
T2110_.52.0500b02: 罪於道。案五千文解節中經序云。令喜辟穀 T2110_.52.0500b03: 斷米爲粥三日一食。用上金錢九千唼白馬 T2110_.52.0500b04: 血。君子曰。老既慈仁。不應殺馬爲誓。道稱 T2110_.52.0500b05: 無欲。何乃貪金説經。其一曰泥洹府解道可 T2110_.52.0500b06: 道名可名萬物母有欲徼無欲妙。同出而異 T2110_.52.0500b07: 名衆妙之門淵兮似萬物之宗。其六曰人之 T2110_.52.0500b08: 府解谷神玄牝天地根綿綿若存等。道者謂 T2110_.52.0500b09: 泥洹。君名者謂脾。母者謂丹田。泥洹者天徳 T2110_.52.0500b10: 也。其神所治在人頭中。歳五來下。下至丹田。 T2110_.52.0500b11: 老謂尹曰。脾者中黄一也。黄氣徘徊治於中 T2110_.52.0500b12: 宮。黄神長一尺。戴日履月名曰金藤主。常飮 T2110_.52.0500b13: 甘露食駏驉之脯。其神太白主之於日月。五 T2110_.52.0500b14: 光覆之太一封之。青龍負之朱雀跱之。中有 T2110_.52.0500b15: 神一不可不思。又丹田者玄牝也。却著脊 T2110_.52.0500b16: 治下元。中有神氣名小童子。行一來下。至丹 T2110_.52.0500b17: 田灌鼻上去入泥洹。其妙謂虚無。其徼謂丹 T2110_.52.0500b18: 田。異名者謂諸精。其名有六。一曰精。二曰 T2110_.52.0500b19: 溺。三曰汗。四曰血。五曰涕。六曰唾。故曰異 T2110_.52.0500b20: 名。玄又玄者。謂左右目。衆妙門者。謂人死無 T2110_.52.0500b21: 氣。氣絶於口道沖而用之者。沖謂一也。道一 T2110_.52.0500b22: 身常沖行之不盈。淵兮者謂口也。口有華池 T2110_.52.0500b23: 唾而咽之。言津約滿口中。一行浸潤百二 T2110_.52.0500b24: 十府。口不可滿若淵泉也。似萬物之宗者。謂 T2110_.52.0500b25: 口飮食萬神於口也。谷神者。亦謂口也。神入 T2110_.52.0500b26: 口則生人也。玄牝者。謂鼻與口也。天地根者。 T2110_.52.0500b27: 謂口鼻爲門神氣於中出入爲生養根也。鼻 T2110_.52.0500b28: 不言不語。其氣綿綿爲天窓用之不勤也。凡 T2110_.52.0500b29: 八十一章。總以三元甲子爲第。所明旨趣大 T2110_.52.0500c01: 都與黄庭合契。皆在服氣養身及行房縮精 T2110_.52.0500c02: 之祕。爲俗所重。非道所遵。但爲詭説。非眞行 T2110_.52.0500c03: 也。以此求仙太爲河漢。豈有嗜欲翻得長生。
T2110_.52.0500c12: 宿歳星降。下爲東方朔淮南王。安誅於淮南 T2110_.52.0500c13: 而謂之獲道輕擧。鉤弋死於雲陽而謂之尸 T2110_.52.0500c14: 逝柩空。其爲虚妄甚矣哉。中興篤論之士有 T2110_.52.0500c15: 桓君山者。其所著述多善劉子駿。嘗問言。人 T2110_.52.0500c16: 誠能抑嗜欲闔耳目可不衰竭乎。時庭下有 T2110_.52.0500c17: 一老楡。君山指而謂曰。此樹無情欲可忍無 T2110_.52.0500c18: 耳目可闔。然猶枯槁腐朽。而子駿乃言可不 T2110_.52.0500c19: 衰竭非談也。君山援楡喩之未是也。何者余 T2110_.52.0500c20: 前爲王莽典樂。大夫樂記云。文帝得魏文侯 T2110_.52.0500c21: 樂人竇公。年百八十兩目盲。帝奇問之。何所 T2110_.52.0500c22: 施行。對曰。臣年十三而失明。父母哀其不及 T2110_.52.0500c23: 事。教臣鼓琴。臣不能導引。不知壽得何力。君 T2110_.52.0500c24: 山論之曰。頗得少盲專一内視精不外鑑之 T2110_.52.0500c25: 助也。先難子駿以内視無益。退論竇公便以 T2110_.52.0500c26: 不外鑒證之。吾未見其定論也。君山又曰。方 T2110_.52.0500c27: 士有董仲君。有罪繋獄。佯死數日。目陷虫出。 T2110_.52.0501a01: 死而復生。然後竟死。生之必死君子所達。夫 T2110_.52.0501a02: 何喩乎。夫至神不過。天地不能使蟄虫夏逝 T2110_.52.0501a03: 震雷冬發。時變則物動氣移而事應。彼仲君 T2110_.52.0501a04: 乃能藏其氣尸其體爛其膚出其虫無乃大怪 T2110_.52.0501a05: 乎。世有方士。吾王悉所招致。甘陵有甘始。廬 T2110_.52.0501a06: 江有左慈。陽城有郄儉。始能行氣導引。慈曉 T2110_.52.0501a07: 房中之術。儉善辟穀悉號三百歳。卒所以集 T2110_.52.0501a08: 之於魏國者。誠恐斯人之徒。挾姦詭以欺衆。 T2110_.52.0501a09: 行妖慝以惑民。故聚而禁之也。甘始者老而 T2110_.52.0501a10: 有少容。自諸術士咸共歸之。然始辭繁寡實 T2110_.52.0501a11: 頗切有怪言。若遭秦始皇漢武帝。則復徐市 T2110_.52.0501a12: 欒大之徒矣。桀紂殊世而齊惡。姦人異代而 T2110_.52.0501a13: 等僞。乃如此耶。又世虚然有仙人之説。仙人 T2110_.52.0501a14: 者黨猱援之屬。與世人得道化爲仙人乎。夫 T2110_.52.0501a15: 雉入海爲鴿燕入海爲蜃。當其徘徊其翼差池。 T2110_.52.0501a16: 其羽猶自識也。忽然自投神化體變。乃更與 T2110_.52.0501a17: 黿鼈爲群。豈復自識翔林薄巣垣屋之娯乎。 T2110_.52.0501a18: 而顧爲匹夫所罔。納虚妄之辭。信眩惑之説。 T2110_.52.0501a19: 隆禮以招弗臣。傾産以供虚求。散王爵以榮 T2110_.52.0501a20: 之。清閑館以居之。經年累稔終無一驗。或歿 T2110_.52.0501a21: 於沙丘。或崩于五柞。臨時雖復誅其身滅其 T2110_.52.0501a22: 族。紛然足爲天下笑矣。然壽命長短骨體強 T2110_.52.0501a23: 劣。各有人焉。善養者終之。勞擾者半之。虚用 T2110_.52.0501a24: 者夭之。其斯謂矣。子可詳焉。儒生怳焉莫知 T2110_.52.0501a25: 所對。久而言曰。豈若是乎。豈若是乎。鄙聞道 T2110_.52.0501a26: 徳二篇歴世宗仰。漢文魏武親自修行。洞玄 T2110_.52.0501a27: 經云。五千文者。道徳祖宗眞中之眞。誦之萬 T2110_.52.0501a28: 遍則身飛。仙學者議云。布李老無爲之風而 T2110_.52.0501a29: 民自化。執孔丘愛敬之道而天下孝慈。夫子 T2110_.52.0501b01: 學優見遠。*辯若懸河。請述所聞。敢同夕死 T2110_.52.0501b02: 也 T2110_.52.0501b03: 通人曰。學不師古。無克永世。先賢往彦孰不 T2110_.52.0501b04: 因師。僕之所崇。世號總持開士。現生五濁爰 T2110_.52.0501b05: 踵四依。縱有鍱腹奇才聞便喪膽折角。雄*辯 T2110_.52.0501b06: 見即緘脣。儒綜五車釋該八藏。綽綽有彬 T2110_.52.0501b07: 彬可觀。綺藻蘭言禀乎天骨。神情機警由於 T2110_.52.0501b08: 自然。高名發於上京。雅調流於下國。傳燈在 T2110_.52.0501b09: 意梁棟居心。寄金之業以成。護法之功遐播。 T2110_.52.0501b10: 嘉聲振於萬宇。玉覃於六幽。然而老氏 T2110_.52.0501b11: 宗源遍所詳究。請爲吾子函丈論之。於是 T2110_.52.0501b12: 共造祇園頂禮。開士退坐一面。具陳所懷。開 T2110_.52.0501b13: 士運不請之心。縱無礙之*辯。顧而説曰。尋 T2110_.52.0501b14: 太古無爲其民朴素。未崇仁義不尚威容。衣 T2110_.52.0501b15: 服莫用於六章。飮食詎調於五味。自世運推 T2110_.52.0501b16: 革時節流動。淳源一變澆波四起。既失序於 T2110_.52.0501b17: 結繩。因照俗以書契。八索縁茲以作。九丘 T2110_.52.0501b18: 自此而興。及軒轅在政淳風便隱。頗競聲色 T2110_.52.0501b19: 兼好畋漁。遂感隱者容成爲説五千文也。明 T2110_.52.0501b20: 道徳之純。序無爲之治。欲使還源反朴抱一 T2110_.52.0501b21: 守雌者耳。故説云。五色令人目盲五音令人 T2110_.52.0501b22: 耳聾。五味令人口爽騁馳。畋獵令人心發 T2110_.52.0501b23: 狂。奈何萬乘之主。而以身輕於天下。輕則失 T2110_.52.0501b24: 臣躁則失君。善行者無轍迹。善言者無瑕謫。 T2110_.52.0501b25: 善計者不用籌策。善閉無關鍵。善結無繩
T2110_.52.0501b29: 爲世訓。未能斷煩惱本絶生死根。尋黄帝之 T2110_.52.0501c01: 時。垂衣裳營宮室。尚聲尚色以畋以漁。人主 T2110_.52.0501c02: 驕奢下民勞役。容成因時故述斯要矣。雖言 T2110_.52.0501c03: 崆峒問道。詎曾脱躧鼎湖。輕擧反葬橋山。至 T2110_.52.0501c04: 於燕處超然未聞其説 T2110_.52.0501c05: 儒生曰。夫五千文探道徳之奧。順古歸朴致 T2110_.52.0501c06: 之太和。貴虚靜以守眞。軌至言以崇本。其 T2110_.52.0501c07: 文恢廓以弘遠。其教淡泊以柔弱。棄忽名利 T2110_.52.0501c08: 而潜世。聖智遺心而成功不在於己。而究萬 T2110_.52.0501c09: 物之幽。情存聖人之風。是以班固楊雄尚不 T2110_.52.0501c10: 訾毀子長。或以先於六經。冠於儒首。叔皮 T2110_.52.0501c11: 君山或以言約易守用過儒術。蓋知言之機。 T2110_.52.0501c12: 知道之微。可爲百王不刊之誡矣。而開士抑 T2110_.52.0501c13: 爲世訓同之俗典。若是可乎。開士曰。智大者 T2110_.52.0501c14: 盤桓於山峙。器小者蓬飛而萍浮。吾聞爲可 T2110_.52.0501c15: 爲於可爲之世。則天下同爲是爲可爲也。今 T2110_.52.0501c16: 示子以爲明可爲者可以不爲矣。夫五色致 T2110_.52.0501c17: 盲。謂貪淫好色傷精失明也。豈非淨名云所 T2110_.52.0501c18: 見色與盲等乎。五音致聾。謂耽淫聲則損和 T2110_.52.0501c19: 氣心。不能聽無聲之樂也。豈非淨名云所聞 T2110_.52.0501c20: 聲與響等乎。五味致爽。謂人嗜五味則舌損 T2110_.52.0501c21: 而厭生也。豈非淨名云所食味不分別乎。不 T2110_.52.0501c22: 貴難得之貨息盜也。豈非觀受無常乎。不見 T2110_.52.0501c23: 可欲自靜也。豈非靜也。非觀身不淨乎。去煩 T2110_.52.0501c24: 亂令心虚。愛精血令骨強。則有心可虚有骨 T2110_.52.0501c25: 可疆。氣散形枯非心虚也。神去體朽非骨疆 T2110_.52.0501c26: 也。挫其鋭黜思也。解其紛不鬥也。但是抑 T2110_.52.0501c27: 其聰明息其紛競。清儉自守不與物嫌。蓋爲 T2110_.52.0501c28: 士之一志。非通人之大度也。和其光不亂人 T2110_.52.0501c29: 也。同其塵不自別也。直是揚波淈泥以避患。 T2110_.52.0502a01: 未能利益同事以化生乃爲有爲事有事。非 T2110_.52.0502a02: 無爲無事也。以己而和不知物之所以自和。 T2110_.52.0502a03: 則和所不能和也。盤跚形體之間。倥傯分 T2110_.52.0502a04: 別之境。例可知矣 T2110_.52.0502a05: 儒生曰。顏光祿云。道者流出於仙法。佛者本 T2110_.52.0502a06: 在於神教。道也者必就深曠友飛靈精丹 T2110_.52.0502a07: 石粒芝精。所以還年却老延華駐彩也。佛也 T2110_.52.0502a08: 者必辭親偶閑身性師淨覺信縁命反一無生 T2110_.52.0502a09: 克成聖業。智邈大明志挾恒劫。雖殊塗而同 T2110_.52.0502a10: 歸。亦何異而獨往哉。向聞其異。未知所以爲 T2110_.52.0502a11: 異。請示其門。冀同歸也。開士喩曰。顏氏知一 T2110_.52.0502a12: 不知其二。夫道體無名無爲。天地之始。乾坤 T2110_.52.0502a13: 有質有爲。萬物之母。此則道不出於始無物 T2110_.52.0502a14: 而資於今有。便是本無今有。已有還無。拘限 T2110_.52.0502a15: 有無之間。生成始母之内矣。請吾言之。眞諦 T2110_.52.0502a16: 故無。無爲天地之始。世諦故有。有爲萬物之 T2110_.52.0502a17: 母。母能生也。故爲世諦。始爲本也。故爲眞 T2110_.52.0502a18: 諦。世諦説有。非無而有。眞諦説無。非有而 T2110_.52.0502a19: 無。非無而有。不有有也。非有而無。不無無 T2110_.52.0502a20: 也。非無而有常見自消。非有而無斷見便息。 T2110_.52.0502a21: 不有有者。非有非不有也。不無無者。非無非 T2110_.52.0502a22: 不無也。言其有者言非是有。既非是有非謂 T2110_.52.0502a23: 非有。是則執者失之爲者敗之者也。子知異 T2110_.52.0502a24: 之爲異。未知異之所以異。未知異之所 T2110_.52.0502a25: 異。焉知同異之所以異。未知異同之所以 T2110_.52.0502a26: 異。焉知異異之所以異。未知異異之所以異。 T2110_.52.0502a27: 焉知同同之所以異。未知同同之所以異。焉 T2110_.52.0502a28: 知非同非異之所以異。未知非同非異之所 T2110_.52.0502a29: 以異。焉知非非同非非異之所以異。未知非 T2110_.52.0502b01: 非同非非異之所以異。焉知非非不同非非 T2110_.52.0502b02: 不異之所以異。未知非非不同非非不異之 T2110_.52.0502b03: 所以異。焉知異同同異無異不異之所以異 T2110_.52.0502b04: 哉。是以如來説法常依二諦。起慈悲以救物。 T2110_.52.0502b05: 行喜捨以濟人。無念而成就衆生。不動而淨 T2110_.52.0502b06: 佛國土。雖有所作實無所爲。子其詳焉。無自 T2110_.52.0502b07: 誤也。儒生問曰。初列三教各陳其美。後將道 T2110_.52.0502b08: 教判入儒流。棄太史之正言。從班生之曲 T2110_.52.0502b09: 説。君子不黨何若是歟 T2110_.52.0502b10: 開士喩曰。小人黨親君子黨理。若理符而事 T2110_.52.0502b11: 順者。亦何愧於蒼蒼乎。吾聞世間法者有字 T2110_.52.0502b12: 無義。出世間法者有字有義。何者世法浮僞。 T2110_.52.0502b13: 喩如驢乳。出世眞實。喩如牛乳。然而驢乳爲 T2110_.52.0502b14: 酪不能出酥。縱強搆之還即成溺。所以然 T2110_.52.0502b15: 者。勢分絶也。牛乳出酥酪乃至醍醐。轉*搆 T2110_.52.0502b16: 轉淨唯香唯美。五種具足八味甘濃。佛所説 T2110_.52.0502b17: 經引之爲喩。考史記先黄老後六經。漢書先 T2110_.52.0502b18: 六經後黄老者。其見乃異就理不殊。各隨所 T2110_.52.0502b19: 愛。非盡言之論也。且*班固云。易有六十四 T2110_.52.0502b20: 卦。道止當謙一卦。藝文總判九流。道止入在 T2110_.52.0502b21: 一流。孔安國云。三皇所行。謂之大道。五帝所 T2110_.52.0502b22: 行。謂之常道。不言別更有道令人奉之。今以 T2110_.52.0502b23: 勸子。不可隨其臆斷。善自求其實也 T2110_.52.0502b24: 辯正論卷第二 T2110_.52.0502b25: T2110_.52.0502b26: T2110_.52.0502b27: T2110_.52.0502b28: T2110_.52.0502b29: T2110_.52.0502c01: T2110_.52.0502c02: T2110_.52.0502c03: T2110_.52.0502c04: T2110_.52.0502c05: T2110_.52.0502c06: T2110_.52.0502c07: *唐沙門釋法琳*撰 T2110_.52.0502c08: 十代奉佛上篇第三 T2110_.52.0502c09: 儒生曰。信心漸發邪執稍迴。又問曰。漢地君 T2110_.52.0502c10: 王奉佛至信。久而彌篤。爲福有徴者。可得聞 T2110_.52.0502c11: 乎 T2110_.52.0502c12: 開士喩曰。自項日降靈摩蕂入洛。歸心奉法 T2110_.52.0502c13: 不可殫言。今當爲子略陳十代君王三公宰 T2110_.52.0502c14: 輔通儒博識敬信佛者。以告子也
T2110_.52.0502c19: 十三人七十三部。僧尼三千七百餘人
T2110_.52.0503a03: 八所。譯經二十七人二百六十三部。僧 T2110_.52.0503a04: 尼二萬四千人
T2110_.52.0503a12: 二十三人二百一十部。名僧智士欝。若 T2110_.52.0503a13: 稻麻。寶刹金輪森如竹葦。釋教隆盛篤 T2110_.52.0503a14: 信倍多。僧尼三萬六千人
T2110_.52.0503a21: 六人七十二部。僧尼三萬二千五百人
T2110_.52.0503b04: 四十二人二百三十八部。僧尼八萬二 T2110_.52.0503b05: 千七百餘人 T2110_.52.0503b06: *梁孝宣皇帝
T2110_.52.0503b10: 一百八所。山寺有青溪鹿溪覆船龍山 T2110_.52.0503b11: 韭山等。並佛事嚴麗堂宇雕奇。覩即發 T2110_.52.0503b12: 心見便忘返。僧尼三千二百人 T2110_.52.0503b13: 陳高祖武皇帝 T2110_.52.0503b14: 膺寶暦以君臨赴會昌而司牧。身長八尺。 T2110_.52.0503b15: 鬚長三尺。旋毛覆耳。垂手過膝。以大願力康 T2110_.52.0503b16: 濟群生。以大莊嚴戡剪多難。永言沛邑思報 T2110_.52.0503b17: 地恩。願使譙都同斯嘉慶。永定二年於楊州 T2110_.52.0503b18: 造東安寺。復爲家國爰逮群生。於楊都治下 T2110_.52.0503b19: 造興皇天居等四寺。皆繍棋雕楹文粉壁。 T2110_.52.0503b20: 三階肅而宛轉。千柱赫以玲瓏。長表列於康 T2110_.52.0503b21: 衢。高門臨於馳道。美音精舍未或可儔。善徳 T2110_.52.0503b22: 仁祠。詎能爲比。寫一切經一十二藏。造金銅 T2110_.52.0503b23: 等身像一百萬軀。度僧尼七千人。修治故寺 T2110_.52.0503b24: 三十二所 T2110_.52.0503b25: 陳世祖文皇帝紹隆三寶。弘化五乘。盛澤比 T2110_.52.0503b26: 於慈雲。大明方於慧日。美譽形于四海。仁心 T2110_.52.0503b27: 貫於三靈。刁斗無虞。干戈戴戢。修治故寺六 T2110_.52.0503b28: 十所。寫一切經五十藏。度僧尼三千人 T2110_.52.0503b29: *陳高宗孝宣皇帝執玉版而導中麾。乘金輪 T2110_.52.0503c01: 而指上國。地居旦奭任總機衡。歳有豐年。民 T2110_.52.0503c02: 惟大蓄。域中無事。天下咸康。於揚州禁中 T2110_.52.0503c03: 里造太皇寺。然以愼終追遠情切。章陵爲 T2110_.52.0503c04: 始興昭烈王孝太妃。於太皇寺造七級木浮 T2110_.52.0503c05: 圖。金盤將曜靈比色。珠輪與合璧爭暉。又以 T2110_.52.0503c06: 漢光禪位。代丕承家。式樹福田造崇皇寺。 T2110_.52.0503c07: 太建二年重爲始興昭烈王孝太妃。奚逮蒼 T2110_.52.0503c08: 生。奉建靈刹高一十五丈。下安佛爪。長二寸。 T2110_.52.0503c09: 濶一寸。飾瑩珍龕藏諸寶篋。或光飛五色焔 T2110_.52.0503c10: 起一尋。神變不窮。覩者改旦。造金銅像等 T2110_.52.0503c11: 二萬軀。修理故像一百三十萬軀。寫一切經 T2110_.52.0503c12: 十二藏。修補故寺五十所。度僧尼萬人 T2110_.52.0503c13: 右陳世五主。合三十四年。寺有一千二百三 T2110_.52.0503c14: 十二所。國家新寺一十七所。百官造者六十 T2110_.52.0503c15: 八所。郭内大寺三百餘所。輿地圖云。都下舊 T2110_.52.0503c16: 有七百餘寺。屬侯景作亂。焚燒蕩盡。有陳大 T2110_.52.0503c17: 統國。及細民備皆修造。連甍接棟櫛比皇 T2110_.52.0503c18: 居。表塔相望星羅治下。書經造像不可紀言。 T2110_.52.0503c19: 無遮大會供僧布施。放生宥罪。弘宣十善汲 T2110_.52.0503c20: 引四民。難得稱矣。僧尼三萬二千人。譯經三 T2110_.52.0503c21: 人十有一部。此五代君。篤美玄宗廣弘佛事。 T2110_.52.0503c22: 立寺造像招集名僧。晋世祖來蘇家給。晋中 T2110_.52.0503c23: 宗富有江表。皇明丕丞寶運。孝武光啓徳 T2110_.52.0503c24: 風。宋高祖殷憂稍移天歩猶阻。二年塗鯁四 T2110_.52.0503c25: 戰兵勞。百慮暢於胸中。萬機總於襟内。不倦 T2110_.52.0503c26: 檀那之業。常持護法之心。崇重大乘瞻仰螺 T2110_.52.0503c27: 髻。諷誦龍宮弘聖不疲。清音無輟。宋太祖運 T2110_.52.0503c28: 茲日用布此天下太平。毎興解網之仁。思反 T2110_.52.0503c29: 結繩之政。齊高祖洞眞假之玄妙。盡儒墨之 T2110_.52.0504a01: 菁華。聿修上善光隆下武。梁高祖邁有徳之 T2110_.52.0504a02: 前蹤。躡淨名之聖軌。紐地維之既裂。振天網 T2110_.52.0504a03: 之云頽。未明求衣坐以待旦。自強不息敦緝 T2110_.52.0504a04: 彝倫。至於鷲峯奧典雞園密義。二諦五乘之 T2110_.52.0504a05: 旨。三藏九部之文。赤髭之所未詳。青目由來 T2110_.52.0504a06: 不釋。並得。文無重覽義弗再思。鄙周孔之俗 T2110_.52.0504a07: 謨。譏老莊之名理。能令先儒解體。足使時彦 T2110_.52.0504a08: 伏膺。罕入戸庭孰窺牆隩。獨開聖覽迥發天 T2110_.52.0504a09: 情。大智閑閑外齋八則。小心翼翼内斂四儀。 T2110_.52.0504a10: 臨赤縣而溢慈悲。寄玄扈以孚弘誓。澤周有 T2110_.52.0504a11: 頂道被無垠。靈應嘉祥兆符先見。寛仁徳孝 T2110_.52.0504a12: 史備後書。顯護之所不傳。聶支之所未録。 T2110_.52.0504a13: 並編之金簡。藏諸寶印。覆以珠帳。以玉 T2110_.52.0504a14: 床。蓮花之臺妙於四柱。師子之座起于九 T2110_.52.0504a15: 級。非直軟草之賓。書皮代紙。亦見衆香之客。 T2110_.52.0504a16: 灑血淹塵。梁記云。武帝在位四十九年。毎以 T2110_.52.0504a17: 庭蔭早傾常懷感思恒加。歎曰。雖有四海之 T2110_.52.0504a18: 尊。無以得申罔極。故留心釋典。以八部般若 T2110_.52.0504a19: 十方諸佛之母。能除罪障善滌煩勞。故採衆 T2110_.52.0504a20: 經躬述註解。法輪相繼齋講不絶。藉茲勝福 T2110_.52.0504a21: 望展孝心。頻代二皇捨身以祈冥祐。毎捨身 T2110_.52.0504a22: 時地爲震動。於鍾山起愛敬寺。青溪起智度 T2110_.52.0504a23: 寺。捨舊茅居爲光宅寺。至普通八年。更造 T2110_.52.0504a24: 同泰寺。殿臺華綺房廊彩飾。陵雲九級麗魏 T2110_.52.0504a25: 永寧。又於宮内立至敬殿。景陽臺起七廟室。 T2110_.52.0504a26: 月中再設淨饌。毎及宗廟蒸嘗。未曾不流咽 T2110_.52.0504a27: 涕泗。預從左右欷交懷。雖億兆務殷而卷 T2110_.52.0504a28: 不輟手。披閲内外以夜達晨。著通史書苑及 T2110_.52.0504a29: 經律異相。三教義類五典文言。數千餘卷。至 T2110_.52.0504b01: 於流恩獄市多行慈恕。其有罪不可原者。改 T2110_.52.0504b02: 容久之。然後下筆。察姦聽訟。明若通神。自非 T2110_.52.0504b03: 享宴不許音樂。後宮侍御皆無羅綺。内殿寢 T2110_.52.0504b04: 處衣衾率素。布被莞席草履葛巾。天鑒年來 T2110_.52.0504b05: 口味備斷。日唯一食。食止菜蔬。蜀獻芋蒻。 T2110_.52.0504b06: 訝其香美似肉。因復出勅禁之。自古帝王莫
T2110_.52.0504b13: 落咸使六齋。合第尊卑皆受五戒 T2110_.52.0504b14: 宋臨川王義慶 宋彭城王義康 *宋南譙 T2110_.52.0504b15: 王義宣 *宋臨川嗣王道規 *宋建安王休仁 T2110_.52.0504b16: 右宋世諸王。並懷文藻大習佛經。毎月六 T2110_.52.0504b17: 齋自持八戒。篤習文雅義慶最優。炙輠不 T2110_.52.0504b18: 窮。霞明日朗。懸河無竭雨散煙飛。閤内夫 T2110_.52.0504b19: 娘並令修戒。麾下將士咸使誦經。著宣驗記 T2110_.52.0504b20: 讃述三寶 T2110_.52.0504b21: 齊竟陵文宣王蕭子良博覽六經。遊心七籍。 T2110_.52.0504b22: 世稱筆海。時號儒宗。迴向桑門。遵崇釋典。講 T2110_.52.0504b23: 成實論。誦法華經。著淨住子二十餘卷。國俸 T2110_.52.0504b24: 之資悉營功徳。冥感雅梵有類陳王。躬説芸 T2110_.52.0504b25: 若還同帝釋。金言暫啓已邁前心。玉軸纔披 T2110_.52.0504b26: 先燋後焔。褰帷東夏。變越絶之風。擁瑞西河。 T2110_.52.0504b27: 改隆中之俗 T2110_.52.0504b28: 梁昭明太子 梁晋安殿下 T2110_.52.0504c01: 昭明道契生知。晋安徳光天縱。邀遊禮樂之 T2110_.52.0504c02: 囿。馳騁仁義之場。洛濱之譽。振古莫儔。河曲 T2110_.52.0504c03: 之文。於焉靡逮。夏開方而且愧姫誦擬以多 T2110_.52.0504c04: 慚。昆季八王。連枝十俊。並學窮百氏。文統九 T2110_.52.0504c05: 流。絢氣逸於風雲。好詞光於日月。尊重妙法。 T2110_.52.0504c06: 欽敬福門。至如承華旦啓。肅城曉闢。名僧 T2110_.52.0504c07: 結侶。通儒總萃。吐納辭理。品藻内外。能令碩 T2110_.52.0504c08: 徳折談先賢稱疾。無勞擁經入巷。不假羊車 T2110_.52.0504c09: 詣門 T2110_.52.0504c10: 陳鄱陽王 陳豫章王 *陳衡陽王 *陳 T2110_.52.0504c11: 桂陽王 *陳義陽王 *陳新蔡王 T2110_.52.0504c12: 右六王。並漁獵墳典遊戲篇章。崇奉釋門。研 T2110_.52.0504c13: 精妙理。書經造像。受戒持齋。毎事悲田。相仍
T2110_.52.0504c18: 志隱淪。等布一心。倶履幽極。藉芙蓉於中流。 T2110_.52.0504c19: 蔭瓊柯以詠言。飄雲氣於八極。汎香風於百 T2110_.52.0504c20: 年。體忘安以彌穆。心超樂以自然
T2110_.52.0504c25: 士等建議云。尋漢魏逮晋不聞異議。尊卑憲 T2110_.52.0504c26: 章無或暫替令沙門守戒之篤者。毎燒香 T2110_.52.0504c27: 呪願。必先國家。欲福祐之。隆情無極已。奉上 T2110_.52.0504c28: 崇善出於自然。禮儀之簡蓋由守法。是以先 T2110_.52.0504c29: 皇御世因而弗革。所謂因其所利而惠之。賢 T2110_.52.0505a01: 愚莫敢不用情。上有天覆地載之施。下有守 T2110_.52.0505a02: 一修善之人。宜遵先帝故事僉議爲長。衆莫 T2110_.52.0505a03: 不允 T2110_.52.0505a04: *晋司徒公王謐。謐見東掖寺門輒有金光燭 T2110_.52.0505a05: 地。因往掘之得一金像。合光七尺。別起精 T2110_.52.0505a06: 舍終身供養。又感瑞呈眞造東安寺 T2110_.52.0505a07: *晋護軍將軍王默 *晋後將軍劉抑 T2110_.52.0505a08: *晋江州刺史庾悦 *晋尋陽太守阮侃 T2110_.52.0505a09: 右四賢皆立寺造像歸命釋門
T2110_.52.0505a14: 中見神光經旬彌盛。恢以白侃。侃就看乃 T2110_.52.0505a15: 是阿育王像。接歸武昌送寒溪寺。感動功徳 T2110_.52.0505a16: 遠近發心侃之力也
T2110_.52.0505a19: 水上高數尺。悝往看之。乃得金像。無有光趺。 T2110_.52.0505a20: 靈顏希世。工製殊常。悝大發心勸。民功徳 T2110_.52.0505a21: *晋清信士張繼世。繼世以捕魚爲業。見水上 T2110_.52.0505a22: 有光。乃是金像花趺。簡成帝送安悝像。齊 T2110_.52.0505a23: 同如一。世遂發心棄其本業。終日策勤。成帝 T2110_.52.0505a24: 迴向信佛威靈 T2110_.52.0505a25: *晋清信士董宗之 宗之本合浦漁人。毎見 T2110_.52.0505a26: 水底光耀就取。乃得佛光。文帝送安像背。宛 T2110_.52.0505a27: 然符合。因爾漸。誠捨惡歸善。終身行道。自 T2110_.52.0505a28: 寫大品。月轉一遍。三十許年專意爲業 T2110_.52.0505a29: *晋太常卿朱鷹。鷹在松江滬涜口。感二石 T2110_.52.0505b01: 像水上浮來愍帝奉迎於通玄寺供養。鷹遂 T2110_.52.0505b02: 委命法橋。以爲自任
T2110_.52.0505b19: 代名流千里駿驥。學無棄日。洛東知其博文。 T2110_.52.0505b20: 手不釋卷。傍人懼其爲疾。英聲跨俗逸氣超 T2110_.52.0505b21: 群。至若彦伯著後漢書嘉讃佛理。玄闕義府 T2110_.52.0505b22: 崇慕道林
T2110_.52.0505c05: *齊太尉文憲公王儉 T2110_.52.0505c06: 右二公。文忠有柱石之材。文憲懷伊霍之 T2110_.52.0505c07: 量。經綸備擧朝野具瞻。篤信甚於嘉賓。識悟 T2110_.52.0505c08: 方之靈運。佛法光顯寔寄其人
T2110_.52.0505c11: 君何胤。右素履忠密風力閑贍。抱玉燭之禎 T2110_.52.0505c12: 氣膺大賢之一期。學窮經史。心苞玄奧。和 T2110_.52.0505c13: 天變序之樂。后成曲臺之禮。淹淳稷下之 T2110_.52.0505c14: 論。歐陽蕭子之書。易剖京施。詩分韓楚。皆 T2110_.52.0505c15: 爲訓釋靡不必該。請業質疑。虚至實返。聚 T2110_.52.0505c16: 徒教授。學治成群。於般若寺立明珠柱。深向 T2110_.52.0505c17: 釋氏。雅敦内教。珠柱放光七日七夜 T2110_.52.0505c18: 梁侍中尚書左僕射中衞將軍特進右光 T2110_.52.0505c19: 祿簡肅子徐勉。温雅夙聞。珪璋早著。明堂曲 T2110_.52.0505c20: 臺之典。左夏韓益之書。風飛焱竪之文。淹 T2110_.52.0505c21: 中稷下之學。龍宮半珠之道。鷲山華水之卷。 T2110_.52.0505c22: 莫不窮源盡奧。遞爲留心 T2110_.52.0505c23: 梁侍中護軍將軍簡子周舍。*右岐嶷夙成 T2110_.52.0505c24: 珪璋幼發。蒸蒸色難。無勞孟武之問。謇謇敬 T2110_.52.0505c25: 勸。不待季康所疑。事顯閨庭。名傳邦邑。九 T2110_.52.0505c26: 流百氏之記。六詩五禮之文。皆博窮前古爲 T2110_.52.0505c27: 准當世。兼以受持佛戒。迴向釋門。絶彼羶腥。 T2110_.52.0505c28: 甘茲蔬素。究龍宮之金牒。殫鵠林之玉旨。毎 T2110_.52.0506a01: 以毘城勝集摩竭微言。折角解頤。獨高時彦
T2110_.52.0506a12: 姿韶朗。趨歩生光久而可敬。芝葉銀鉤之巧。 T2110_.52.0506a13: 堪懸帳中。龜文鳥足之奇。信安臺上。*梁天
T2110_.52.0506a22: 輪。紹隆尊位。分身世界濟度群生。或胸臆之 T2110_.52.0506a23: 間。乍表金色。拳握之内。時吐異香。或現身 T2110_.52.0506a24: 長丈餘。臂過于膝。脚長二尺指長五寸。兩目 T2110_.52.0506a25: 分明雙瞳照耀。顏貎端嚴有大人之相。遣使 T2110_.52.0506a26: 齎書。贈梁武曰。雙林樹下當來解脱善惠大 T2110_.52.0506a27: 士。白國主救世菩薩。今條上中下善。希能 T2110_.52.0506b01: 受持。其上善。略以虚懷爲本。不著爲宗。忘相 T2110_.52.0506b02: 爲因。涅槃爲果。其中善。略以治身爲本。治國 T2110_.52.0506b03: 爲宗。天上人間果報安樂。其下善。略以護養 T2110_.52.0506b04: 衆生。梁武延之。仍居鍾山之下定林寺。坐蔭 T2110_.52.0506b05: 高松。臥依盤石。四徹之中恒注甘露。六旬之 T2110_.52.0506b06: 内常雨天花。梁武於華林園重雲殿開般若 T2110_.52.0506b07: 題。獨設一榻與天旨對揚。及玉輦升殿。晏然 T2110_.52.0506b08: 箕坐。憲司譏問。但云。法地若動則一切不安。 T2110_.52.0506b09: 且知梁運將終。救愍兵災。乃燃臂爲燈。冀 T2110_.52.0506b10: 攘來禍。至太建元年夏。右脇而臥奄然涅槃。 T2110_.52.0506b11: 于時隆暑赫曦。温暖無異。色貎敷愉。光彩 T2110_.52.0506b12: 鮮潔。香氣充滿。屈伸如恒。觀者發心歎未 T2110_.52.0506b13: 曾有
T2110_.52.0506b21: 覽捨生存義柳忼柳惔推功弗有。江淹任昉 T2110_.52.0506b22: 終始宜哉。劉杳顧協著述盡美。張弘策之愼 T2110_.52.0506b23: 密。呂僧珍之匪懈。鄭紹叔忠誠。王業蕭頴胄。 T2110_.52.0506b24: 首膺義擧。咸爲世寶。抑又通家皆一代之大 T2110_.52.0506b25: 儒。寔四海之名胄。並蘊經國之略。倶稱君 T2110_.52.0506b26: 子之門。社稷由其乃安。上下頼其方穆。有文 T2110_.52.0506b27: 有武匡世匡家。人標九合之功。並樹千秋之 T2110_.52.0506b28: 業。莫不委其五體敬我三尊。忍辱慈悲恕己 T2110_.52.0506c01: 推物。視玄黄其若夢。聽鍾鼓其如聾。賤尺 T2110_.52.0506c02: 璧而重片言。投髮膚而祈半偈。蒙筆屡盡。 T2110_.52.0506c03: 不能記其所行。蔡紙徒窮。未易陳其爲益。茲 T2110_.52.0506c04: 例甚衆罕以究言。蜀陳隋世。貴時英閭閻士 T2110_.52.0506c05: 女。高門連閶闔。崇基接太階。戚里之皇親。 T2110_.52.0506c06: 帝京之富室。顒顒慕道各各横經。口誦金言 T2110_.52.0506c07: 手披玉軸。其衆也。如草木之依大地。其遇也。 T2110_.52.0506c08: 猶鱗介之汎長川。至於白屋農夫無名野老。 T2110_.52.0506c09: 薄知希向。少發信心者。不可稱計。胡得紀言。 T2110_.52.0506c10: 所以福祐於四生。慶資於三世。允仁允恕及 T2110_.52.0506c11: 子及孫。其能行之徳。無不至也
T2110_.52.0506c14: 樂文章掃地將盡。太祖以雄傑之深姿。包大 T2110_.52.0506c15: 君之雅量。克平朔野。奄有中州。大啓龍光。 T2110_.52.0506c16: 潜被日用。天興元年下詔曰。佛法之興其來 T2110_.52.0506c17: 尚矣。於京邑建飾容範修整寺舍。又於虞虢 T2110_.52.0506c18: 之地造十五級浮圖。起開泰定國二寺。寫一 T2110_.52.0506c19: 切經。鑄千金像。召三百名僧。毎月法集
T2110_.52.0506c24: 伽藍之勝地。創招提之淨宮。仍於鄴城造宗 T2110_.52.0506c25: 正寺。後因崔皓始淪正法
T2110_.52.0506c28: 度僧尼三萬許人
T2110_.52.0507a04: 矜百姓。恒思濟益。以太后忌日哭於陵左。絶 T2110_.52.0507a05: 膳二日。哭不輟聲。仍於鄴都造安養寺。碩徳 T2110_.52.0507a06: 高僧四方雲集。六宮侍女皆持年三月六。其 T2110_.52.0507a07: 精進誦經者並度出家。事無大小務於賙給。 T2110_.52.0507a08: 常謂史官無諱國惡。手不釋卷。覽之便講。 T2110_.52.0507a09: 愛奇好士情如饑渇。善談莊老。尤敦釋義。才 T2110_.52.0507a10: 藻富贍。文章百篇。悠然遠邁。不以世務妨道。 T2110_.52.0507a11: 而幼承洪緒。早著叡聖之風。時以文明攝事 T2110_.52.0507a12: 優遊。拱已玄覽。獨得著自不言神契。所標固 T2110_.52.0507a13: 以符於冥化。及躬總大政一日萬機。十許年 T2110_.52.0507a14: 間曾不暇給。欽明稽古。協御天人。帝王製作。 T2110_.52.0507a15: 朝野軌度。斟酌用捨。煥乎文章。然而盡聖窮 T2110_.52.0507a16: 神繼天紹暦。奉爲先皇。於大覺寺修葺堂宇。 T2110_.52.0507a17: 嚫施隆厚供給豐華。影塔經臺粲然備擧。上 T2110_.52.0507a18: 標金刹下列銀楹。雁翼臨雲。龍首承日。名僧 T2110_.52.0507a19: 繼踵法侶排肩。朝歩蓮池暮栖香閣。風流慧 T2110_.52.0507a20: 苑。梵響禪林。召三百許僧六時不墜。所度僧 T2110_.52.0507a21: 尼一萬四千人
T2110_.52.0507a24: 義。善風儀美容貎。徳格陰陽。明並日月。播文 T2110_.52.0507a25: 教以懷遠人。調禮樂以旌俊達。於三河六郡 T2110_.52.0507a26: 之地。涇渭㶚之區。造普通大定等四寺。供 T2110_.52.0507a27: 養三學千僧
T2110_.52.0507b01: 大覺寺。窈窕曲房參差複殿。風飈出其戸牖。 T2110_.52.0507b02: 雲霞起於簷楹。見珍木之相繚。視芳草其 T2110_.52.0507b03: 如積須達金地差得相方。迦蘭竹園猶難比 T2110_.52.0507b04: 擬
T2110_.52.0507b07: 像
T2110_.52.0507b10: 陟屺寺。供養二百名僧。四時講誦略無棄 T2110_.52.0507b11: 日
T2110_.52.0507b14: 供給病僧。口誦法花。身持淨戒。起七覺殿。爲 T2110_.52.0507b15: 四禪室。供養無輟。檀忍不窮*魏孝靖皇帝
T2110_.52.0507b18: 水。九圍仁被四海威加。繼三皇之茂緒。 T2110_.52.0507b19: 纂五帝之徽蹤。高祖以藏聖御天徙京定鼎。 T2110_.52.0507b20: 世宗以叡明承業廓寧區夏。紹累聖之基。 T2110_.52.0507b21: 資則天之*業。式觀乾象俯協人謀遠遵古式 T2110_.52.0507b22: 深知時事。考龜襲吉遷宅漳滏。再昌寶暦剋 T2110_.52.0507b23: 樹洪基。聖徳重光。曁於九葉而受終。文祖運 T2110_.52.0507b24: 鍾靖帝 T2110_.52.0507b25: 右元魏君臨一十七帝。一百七十年。國家 T2110_.52.0507b26: 大寺四十七所。又於北代恒安治西。旁各 T2110_.52.0507b27: 上下三十餘里。鐫石置龕遍羅佛像。計非可 T2110_.52.0507b28: 盡莊嚴弘觀。今見存焉。雖屡遭法滅斯龕不 T2110_.52.0507b29: 壞。其王公貴室五等諸侯寺八百三十九所。 T2110_.52.0507c01: 百姓造寺三萬餘所。總度僧尼二百萬人。譯 T2110_.52.0507c02: 經一十九人四十九部
T2110_.52.0507c05: 知中國之有聖。九牧來貢。百神咸袟。貴道尚 T2110_.52.0507c06: 徳。藏用顯仁。或出或處。非小節之所量。乍智 T2110_.52.0507c07: 乍。愚故大人之所鑒。至如弘通象法。莊嚴 T2110_.52.0507c08: 金地。機來深淺。並赴泥洹之門。土隨淨穢。 T2110_.52.0507c09: 皆等琉璃之色。至如折伏憍慢。殊丹水之戰。 T2110_.52.0507c10: 厭離纒縛。異昭華之禮。所以斟酌能仁。碎 T2110_.52.0507c11: 波旬之衆。憲章覺者。輕輪王之尊。固是大權 T2110_.52.0507c12: 應物弘誓利生者也。天保之始請稠禪師。受 T2110_.52.0507c13: 菩薩戒。於是又斷肉禁酒。放捨鷹鷂。去官漁 T2110_.52.0507c14: 網。又斷天下屠殺。月六年三勸民齋戒。諸官 T2110_.52.0507c15: 園及六坊公私葷菜皆悉除之。外有者不許 T2110_.52.0507c16: 入。大起寺塔。度僧尼滿於諸州。又以昭玄 T2110_.52.0507c17: 大統法上爲戒師。常布髮於地令師踐之。天 T2110_.52.0507c18: 保二年詔曰。仰惟慈明緝寧四海。欲報之徳 T2110_.52.0507c19: 正覺是憑。諸鷙鳥傷生之類。宜放之山林。其 T2110_.52.0507c20: 以此地爲太皇太后經始寶塔。廢鷹師曹爲 T2110_.52.0507c21: 報徳寺。所度僧尼八千餘人。十年之中佛法 T2110_.52.0507c22: 大盛
T2110_.52.0507c25: 聖。奉崇至教。情寄玄門。奈國法輪。尼園廣 T2110_.52.0507c26: 説。四諦八揵之旨。五乘十行之詮。香山巨 T2110_.52.0507c27: 力且日難勝。表裏皮書猶云未備。隨世間之 T2110_.52.0507c28: 行業。應群生之弘誓。奉爲先皇寫一切經。一 T2110_.52.0507c29: 十二藏。合三萬八千四十七卷。青首紫縚。 T2110_.52.0508a01: 銀繩金縷。覆以蓮花之帳。以師子之臺。 T2110_.52.0508a02: 文與日月倶懸。功將造化同廣。凡度僧尼三 T2110_.52.0508a03: 千許人
T2110_.52.0508a06: 書之頌。層臺別觀並樹伽藍。璧玉珠璣咸充 T2110_.52.0508a07: 供具。躬自頂禮。毎事經行。大寧元年創營寶 T2110_.52.0508a08: 塔。脱珍御服並入檀財。轉大品經月盈數遍 T2110_.52.0508a09: 右高齊六君二十八年。皇家立寺四十三 T2110_.52.0508a10: 所。譯經六人一十四部
T2110_.52.0508a13: 時逢剥喪。世距雲雷。地絡絶維。曦輪掩曜。邅 T2110_.52.0508a14: 迴九服。震駭百靈。既而象緯重章。宸樞再紐。 T2110_.52.0508a15: 惟叡作聖。知機曰神。周保元年大弘像化。 T2110_.52.0508a16: 海内名徳慕義歸仁廣開解脱之門。洞啓菩 T2110_.52.0508a17: 提之路。欲使天窮有頂等被慈雲。地極無邊 T2110_.52.0508a18: 倶蒙慧日
T2110_.52.0508a21: 乃至本枝維翰列辟諸官。五向十行。倶識 T2110_.52.0508a22: 歸依之道。外觀内覺。同登解脱之門。世界有 T2110_.52.0508a23: 邊弘誓無盡。二年奉爲先皇敬造盧舍那織 T2110_.52.0508a24: 成像一軀。并二菩薩。高二丈六尺。等身檀像 T2110_.52.0508a25: 一十二軀。各二菩薩及金剛師子等。麗極天 T2110_.52.0508a26: 成妙同神製
T2110_.52.0508a29: 長安立追遠陟屺大乘魏國安定中興等六 T2110_.52.0508b01: 寺。度一千僧。又造天保寺。供養瑋法師及弟 T2110_.52.0508b02: 子七十餘人。於安州造壽山梵雲二寺。又造 T2110_.52.0508b03: 大福田寺。供養國師實禪師。又於實師墓所 T2110_.52.0508b04: 造福田寺。又爲大可汗大伊尼。造突厥寺」
T2110_.52.0508b07: 以天挈。四維失紐則援之地軸。移風易俗安 T2110_.52.0508b08: 上治民。道被震門。昭華陳賜舜之玉。功開 T2110_.52.0508b09: 伊闕。疏河降錫禹之珪。山涜効靈。中外褆福。 T2110_.52.0508b10: 武成二年爲文皇帝。造錦釋迦像。高一丈六 T2110_.52.0508b11: 尺。并菩薩聖僧。金剛師子周迴寶塔二百二 T2110_.52.0508b12: 十軀。莫不雲圖龍氣。俄成組織之工。水濯江 T2110_.52.0508b13: 波。非假操刀之製。照淨土於神光開化佛於 T2110_.52.0508b14: 圓影。仍於京下造寧國會昌永寧等三寺。飛 T2110_.52.0508b15: 閣跨中天之臺。重門承列仙之觀。雲甍藻梲 T2110_.52.0508b16: 繍柱文。夏戸秋窓。蓮池柰苑。處處精潔一 T2110_.52.0508b17: 一妍華。見者忘歸。覩之眩目。凡度僧尼一千 T2110_.52.0508b18: 八百人。所寫經論一千七百餘部。後遇張賓。 T2110_.52.0508b19: 始爲不善
T2110_.52.0508b22: 不替。八戒靡渝。永夜清晨經行誦念。立四 T2110_.52.0508b23: 大願志三菩提 T2110_.52.0508b24: 右周世宇文氏。五帝二十五年。合寺九百三 T2110_.52.0508b25: 十一所。譯經四人一十六部
T2110_.52.0508b28: 動戎衣。樂推之辰咸熙庶績。於是握璣而 T2110_.52.0508b29: 運乾象。履文昌而齊斗極。經天緯地之業。重 T2110_.52.0508c01: 光紫微。仁盛聖明之姿。聯華日月。至徳被於 T2110_.52.0508c02: 人鬼。神化合於陰陽。威振九圍。澤霑四海。 T2110_.52.0508c03: 紹三皇之懋緒。纂五帝之徽蹤。文景成湯莫 T2110_.52.0508c04: 能及也。故有玄龜赤雀瑞鹿祥龍。總萃於江 T2110_.52.0508c05: 灘。倶遊於蘭圃。致騶虞於平樂。降麒麟於 T2110_.52.0508c06: 富昌。東鰈西鶼紛綸上苑。丹烏翠鳳煥爛華 T2110_.52.0508c07: 林。殿闕産於靈芝。柱礎成於美玉。石開奇字。 T2110_.52.0508c08: 山出嘉聲。甘露垂醴。泉涌景星。曜浪井浮。朱 T2110_.52.0508c09: 草叢生。嘉苗合秀。攣者能歩。瘖者能言。慈洽 T2110_.52.0508c10: 九垠。澤潤八表。明籌以合變往。幽計以知年 T2110_.52.0508c11: 來。乃聖乃神。多能多藝。無爲之政遠嗣離連。 T2110_.52.0508c12: 有道之風寔方炎昊。聞思息訟比屋可封。弘 T2110_.52.0508c13: 護居心。汲引興念。棟梁三寶。荷負四生。開皇 T2110_.52.0508c14: 三年詔曰。朕欽崇聖教。念存神宇。其周朝所 T2110_.52.0508c15: 廢之寺咸可修復。京兆太守蘇威奉勅。於京 T2110_.52.0508c16: 城之内。選形勝之地。安置伽藍。於是合京城 T2110_.52.0508c17: 内無問寛狹。有僧行處皆許立事。並得公名 T2110_.52.0508c18: 昔者。高祖以後魏大統七年六月癸丑。生 T2110_.52.0508c19: 於同州般若尼寺神尼之房。于時正氣冥符 T2110_.52.0508c20: 赤光滿室。浮輝溢戸。紫焔燭天。其内覩者莫 T2110_.52.0508c21: 不驚異。互相禁約不許外聞。比至三日紫氣 T2110_.52.0508c22: 充庭。其人物在内皆成紫色。四隣望之氣如 T2110_.52.0508c23: 迴蓋。或似高樓。復有景風甘露。合頴連枝。池 T2110_.52.0508c24: 發異花。林生奇果。毒蟲隱伏。吉鳥翔鳴。仍爲 T2110_.52.0508c25: 神尼護持保養。及登大位爰憶舊居。開皇四 T2110_.52.0508c26: 年奉爲太祖武元皇帝元明皇太后。以般若 T2110_.52.0508c27: 故基造大興國寺焉。般若寺往遭建徳内外 T2110_.52.0508c28: 荒涼。寸梠尺椽掃地皆盡。乃開拓規摹備加 T2110_.52.0508c29: 輪煥。七重周亘百栱相持。龕室高竦。欄宇連 T2110_.52.0509a01: 袤。金盤捧雲表之露。寶鐸搖天上之風。又以 T2110_.52.0509a02: 太祖往任隋州。亦造大興國寺。京師造大興 T2110_.52.0509a03: 善寺。大啓靈塔。廣置天宮。像設憑虚。梅梁架 T2110_.52.0509a04: 迥。璧璫曜彩。玉題含暉。畫栱承雲。丹櫨捧 T2110_.52.0509a05: 日。風和寶鐸。雨潤珠旛。林開七覺之花。池漾 T2110_.52.0509a06: 八功之水。召六大徳及四海名僧。常有三百 T2110_.52.0509a07: 許人。四事供養。開皇五年爰請大徳經法師。 T2110_.52.0509a08: 受菩薩戒。因放獄囚。仍下詔曰。朕夙膺多祉 T2110_.52.0509a09: 嗣恭寶命。方欲歸依種覺敦崇勝果。以今月 T2110_.52.0509a10: 二十三日。請經法師於大興善殿受菩薩戒。 T2110_.52.0509a11: 然菩薩之教。以解脱爲先。戒行之本以慈悲 T2110_.52.0509a12: 爲始。今囹圄幽閉有慟于懷。自流罪已下悉 T2110_.52.0509a13: 可原放。計天下輕囚預得放者。二萬四千九 T2110_.52.0509a14: 百餘人。其死罪蒙降者。三千七百餘人。含齒 T2110_.52.0509a15: 戴髮相趨舞蹈。門門受福人人稱慶。意欲革 T2110_.52.0509a16: 此蒙心明茲慧日。有生之類同知遷善也。其 T2110_.52.0509a17: 年勅云。佛以正法付囑國王。朕是人尊受佛 T2110_.52.0509a18: 付囑。自今以後訖朕一世。毎月常請二七僧。 T2110_.52.0509a19: 隨番上下。經師四人大徳三人。於大興善殿 T2110_.52.0509a20: 讀一切經。雖目覽萬機。而耳餐法味。毎夜 T2110_.52.0509a21: 行道。皇后及宮人親聽讀經。若有疑處問三 T2110_.52.0509a22: 大徳。又於亳州造天居寺。并州造武徳寺。前 T2110_.52.0509a23: 後各一十二院。四周閭舍一千餘間。供養三百 T2110_.52.0509a24: 許僧。始龍潜之日。所經行處四十五州。皆造 T2110_.52.0509a25: 大興國寺。於仁壽宮造三善寺。爲獻皇后造 T2110_.52.0509a26: 東禪定寺。又詔曰。若能高蹈清虚勤求出世。 T2110_.52.0509a27: 咸可奬勸詒訓垂範。山谷閑遠含靈韞異。幽 T2110_.52.0509a28: 隱所好。仙聖攸居。學道之人趣向者廣。石泉 T2110_.52.0509a29: 栖息巖藪去來。形骸所待有須資給。其五嶽 T2110_.52.0509b01: 及諸州名山之下。各置僧寺一所并田莊。仁 T2110_.52.0509b02: 壽元年文帝獻后及宮人等。咸感舍利普放 T2110_.52.0509b03: 光明。砧搥試之宛然無損。於四十州各造寶 T2110_.52.0509b04: 塔。光曜顯發神變殊常。具如王劭所紀。自開 T2110_.52.0509b05: 皇之初終於仁壽之末。所度僧尼二十三萬 T2110_.52.0509b06: 人。海内諸寺三千七百九十二所。凡寫經論 T2110_.52.0509b07: 四十六藏。一十三萬二千八十六卷。修治故 T2110_.52.0509b08: 經三千八百五十三部。造金銅檀香夾紵牙 T2110_.52.0509b09: 石像等。大小一十萬六千五百八十軀。修治 T2110_.52.0509b10: 故像一百五十萬八千九百四十許軀。宮内 T2110_.52.0509b11: 常造刺繍織成像及畫像。五色珠旛五彩畫 T2110_.52.0509b12: 旛等不可稱計。二十四年營造功徳。弘羊莫 T2110_.52.0509b13: 能紀。隷首無以知
T2110_.52.0509b16: 請朔。蟠木流沙之地。汎海輸賝。外洞九流内 T2110_.52.0509b17: 窮三藏。究眞如之妙理。殫造化之幽源。體物 T2110_.52.0509b18: 超前縁情冠古。毎以鼎湖之駕邈矣寧追。長 T2110_.52.0509b19: 陵之魂悠然茲永。乃聿興淨業標樹福田。大 T2110_.52.0509b20: 業元年爲文皇帝造西禪定寺。並式規大壯 T2110_.52.0509b21: 備准宏模。起如意之臺。列神通之室。仁祠切 T2110_.52.0509b22: 漢。靈刹干霄。寶樹八行和鈴四角。巃嵷三 T2110_.52.0509b23: 層之格。懸自響之鍾。布護千葉之蓮。捧飛 T2110_.52.0509b24: 來之座。危呑瑯琊之殿。陵夸魯恭之空。盡 T2110_.52.0509b25: 世珍奇具諸文物。又於高陽造隆聖寺。碑文 T2110_.52.0509b26: 祕書郎虞世南撰。爾乃儼香閣以遠臨。曖花 T2110_.52.0509b27: 臺之相踞。金波夜上徘徊璧璫之側。玉繩曉 T2110_.52.0509b28: 映的歴珠網之間。澹虚白於房帷。生風雲於 T2110_.52.0509b29: 軒牖。靈龕禪室像設化城。涌塔寶臺極圖神 T2110_.52.0509c01: 變。又於道場設無遮大會。度清信士女。百二 T2110_.52.0509c02: 十人。奉爲文皇帝敬造金銅釋迦坐像一軀。 T2110_.52.0509c03: 通光趺七尺二寸。未及莊嚴。而頂凝紺翠體 T2110_.52.0509c04: 耀紫金。放大光明照映堂宇。既感通於嘉瑞。 T2110_.52.0509c05: 勅諸州郡各圖寫焉。又於并州造弘善寺。傍 T2110_.52.0509c06: 龍山作彌陀坐像。高一百三十尺。揚州造慧 T2110_.52.0509c07: 日道場。京師造清禪寺日嚴寺香臺寺。又捨 T2110_.52.0509c08: 九宮爲九寺。於泰陵莊陵二所並各造寺。平 T2110_.52.0509c09: 陳之後於揚州裝補故經。并寫新本。合六百 T2110_.52.0509c10: 一十二藏。二萬九千一百七十三部。九十萬 T2110_.52.0509c11: 三千五百八十卷。修治故像一十萬一千軀。 T2110_.52.0509c12: 鑄刻新像三千八百五十軀。所度僧尼一萬 T2110_.52.0509c13: 六千二百人 T2110_.52.0509c14: 右隋普六茄楊氏二君三十七年。寺有三千 T2110_.52.0509c15: 九百八十五所。度僧尼二十三萬六千二百 T2110_.52.0509c16: 人。譯經二十六人八十二部。然有隋建國佛 T2110_.52.0509c17: 教會昌。文帝創啓靈儀禎瑞重沓。煬帝嗣 T2110_.52.0509c18: 膺寶暦興建彌多。自昔在蕃邸立四道場。釋 T2110_.52.0509c19: 老雙標内外資給。爰至登極更廣搜揚。一藝 T2110_.52.0509c20: 惠於有生。三徴居於別館。四事供養二千餘 T2110_.52.0509c21: 人。年別諸諱普建大齋。各度僧尼永充常式。 T2110_.52.0509c22: 大業末歳妖寇勃生。雖郊壘多虞干戈競接。 T2110_.52.0509c23: 而隆敬盡一終始無虧。毘賛佛理勒諸銘碣 T2110_.52.0509c24: 辯正論卷第三 T2110_.52.0509c25: T2110_.52.0509c26: T2110_.52.0509c27: T2110_.52.0509c28: T2110_.52.0509c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 [行番号:有/無] [返り点:無/有] [CITE] |