SAT DB

T2121_.53.0187a01: 供佛。時婆羅門聞摩梨尼作迦葉弟子。更以
T2121_.53.0187a02: 上饌而供養之。心生嫉妬。禁寐已夜。得十一
T2121_.53.0187a03: 種夢。旦集群臣自覺所夢。臣令問相婆羅
T2121_.53.0187a04: 門。婆羅門曰。此夢不祥。或當失國或能喪
T2121_.53.0187a05: 命。王曰。可免乎。相師答曰。須種種牛羊象
T2121_.53.0187a06: 馬。并王女摩梨尼。及五百眷屬。却後七日於
T2121_.53.0187a07: 四衢道中殺以祠天。此災可滅。王聞勅令。
T2121_.53.0187a08: 即辦呼摩梨尼以事語之。六日之内隨意所
T2121_.53.0187a09: 欲。答曰。甚不惜死。願第一日與城中男女共
T2121_.53.0187a10: 至迦葉佛所。皆受三歸五戒。王即聽之。願第
T2121_.53.0187a11: 二日與王衆臣共往佛所。願第三日與諸王
T2121_.53.0187a12: 子共往佛所。願第四日與諸王女共詣佛所。
T2121_.53.0187a13: 願第五日與王夫人婇女共至佛所。願第六
T2121_.53.0187a14: 日與王共至佛所。王悉聽許。及與衆人往至
T2121_.53.0187a15: 佛所。佛爲説法得果。皆受三歸五戒。王向迦
T2121_.53.0187a16: 葉佛説十一夢。佛言。此夢所爲未來非現在
T2121_.53.0187a17: 也。夢小樹生花者。當來有佛名釋迦文。時世
T2121_.53.0187a18: 之人年始二十頭生白髮已生兒子。夢犢子
T2121_.53.0187a19: 耕者十歳兒領家事。父母不得自在。夢三釜
T2121_.53.0187a20: 並煮飯邊釜各跳相入不墮中央者。富者更
T2121_.53.0187a21: 相惠施貧者不得。夢見駱駝兩頭食草者。群
T2121_.53.0187a22: 臣既食王祿復取民物。夢見馬母飮駒乳者。
T2121_.53.0187a23: 時母嫁女反從求食。夢見金鉢於虚空中行
T2121_.53.0187a24: 者。雨澤不時夢見野狐尿金鉢中者。人民從
T2121_.53.0187a25: 富婚不顧姓族。夢獼猴坐床上者。時國王用
T2121_.53.0187a26: 非法暴虐無道。夢見牛頭著栴檀幘與腐
T2121_.53.0187a27: 草同價者。釋種貪利爲人説法。夢見水中央
T2121_.53.0187a28: 濁四邊清者。佛法中國先滅邊國反盛。於王
T2121_.53.0187a29: 之身無有不祥。王即於座上勅諸臣曰。祠天
T2121_.53.0187b01: 之牲今悉無畏。吾從今寧自失命。不故殺生

T2121_.53.0187b02:

況殺人乎

出彌沙律
第四十卷

T2121_.53.0187b03: 國王女狗頭感捕魚師述婆伽九
T2121_.53.0187b04: 國王有女。名曰狗頭。有捕魚師。名述婆伽。隨
T2121_.53.0187b05: 道而行。遥見王女在高樓上。窓中見面想像
T2121_.53.0187b06: 染著。心不暫捨彌歴日月不能飮食。母問其
T2121_.53.0187b07: 故。以情答母。我見王女心不能忘。母抑喩言。
T2121_.53.0187b08: 汝是小人王女尊貴。不可得也。兒言。我心願
T2121_.53.0187b09: 樂不能暫忘。若不如意不能活也。母爲子故
T2121_.53.0187b10: 入王宮中。常送肥魚肥肉。以遺王女而不取
T2121_.53.0187b11: 價。王女怪問。汝欲求何。母白王女。願却左右
T2121_.53.0187b12: 當以情告。我唯有一子。敬慕王女情結成病
T2121_.53.0187b13: 命不云遠。願垂愍念賜其生命。王女言曰。汝
T2121_.53.0187b14: 月十五日於某甲天祠中住天像後。母還語
T2121_.53.0187b15: 子。汝願已得。告之如上。沐浴新衣在天像後
T2121_.53.0187b16: 住。王女至時白其父王。我有不吉須至天祠
T2121_.53.0187b17: 以求吉福。王言大善。即嚴車五百乘出至天
T2121_.53.0187b18: 祠。既到。勅諸從者。齊門而止。獨入天祠。天
T2121_.53.0187b19: 神思惟。此不應爾。王爲施主不可令此小人
T2121_.53.0187b20: 毀辱王女。即 &T032024;

此人令睡不覺。王女既入。
T2121_.53.0187b21: 見其睡重推之不寤。即以瓔珞直十萬兩金
T2121_.53.0187b22: 遺之而去。去後此人得覺。見有瓔珞。又問衆
T2121_.53.0187b23: 人知王女來。情願不遂。憂恨懊惱婬火内發
T2121_.53.0187b24: 自燒而死。以是證故知。女人之心不擇貴賎。
T2121_.53.0187b25: 唯欲是從。復次昔有國王女。逐旃陀羅共爲

T2121_.53.0187b26:

不淨。又有仙人女。隨逐師子

出大智論
第十四卷

T2121_.53.0187b27: 經律異相卷第三十四
T2121_.53.0187b28:
T2121_.53.0187b29:
T2121_.53.0187c01:
T2121_.53.0187c02:

T2121_.53.0187c03:

經律異相卷第三十五

得道長
者部上

T2121_.53.0187c04: 　＊梁沙門僧旻寶唱等＊集　
T2121_.53.0187c05: 寶稱出家見佛悟道一　守篭那足下生毛
T2121_.53.0187c06: 苦行得道二　最勝難降染化成道三　
T2121_.53.0187c07: 福増百歳出家見其本骸心曉見道四　須
T2121_.53.0187c08: 達多崎嶇見佛時獲悟道五　須達七貧後
T2121_.53.0187c09: 得食併奉佛僧倉庫自滿六　最勝魔嬈不
T2121_.53.0187c10: 移七　申日爲佛作毒飯火坑自皆變滅八
T2121_.53.0187c11: 辯意請佛僧有二乞兒一死一爲王九　曇
T2121_.53.0187c12: 摩留支先身爲大魚十　慳長者入海婦施
T2121_.53.0187c13: 佛絹衆商皆死唯己獨存十一　毘羅陀
T2121_.53.0187c14: 請佛僧食而庫藏自滿十二　婆世躓染欲
T2121_.53.0187c15: 危身爲目連所救十三　長者新生一子即
T2121_.53.0187c16: 識本縁求母請佛甘味自下十四　阿那邠
T2121_.53.0187c17: 邸七子爲財受戒聞法離垢十五
T2121_.53.0187c18: 寶稱長者出家見佛悟道一

T2121_.53.0187c19:

波羅奈城有長者。名阿具利子。字曰蛇陀

梁
言

T2121_.53.0187c20:

寶稱出曜
經云夜輸

年二十四。有琉璃屐生而著足。父母

T2121_.53.0187c21: 貴異。字曰蛇陀。別作屋宅。寒暑易處伎女娯
T2121_.53.0187c22: 樂不去左右。寶稱中夜欻見諸伎女皆如死
T2121_.53.0187c23: 状。膿血流溢肢節斷壞屋宅衆具皆似塚
T2121_.53.0187c24: 墓。戸輒自開天地大冥。唯覩小光趣東城門。
T2121_.53.0187c25: 門復自開明照鹿園。尋光見佛瞻覩相好。怖
T2121_.53.0187c26: 止迷解擧聲歎曰。久在愛獄著名色械。今趣
T2121_.53.0187c27: 神尊寧得脱不。佛言。童子善來覺矣。斯處無
T2121_.53.0187c28: 憂衆行畢竟。前禮佛足。佛爲説法逮無垢法
T2121_.53.0187c29: 眼。即起白佛。願爲弟子。佛言。善來比丘便成
T2121_.53.0188a01: 沙門。明旦衆女周慞遍求。大家驚怖不知所
T2121_.53.0188a02: 在。長者遣馬四出推索。父乘子車東行尋求。
T2121_.53.0188a03: 道遇一水。水名波羅奈。度水見子寶屐脱置
T2121_.53.0188a04: 岸邊。即尋足跡徑趣鹿園。佛以方便令其父
T2121_.53.0188a05: 子兩不相見。長者問佛言。我子寶稱足跡趣
T2121_.53.0188a06: 此。瞿曇見不。佛告長者。若子在斯何憂不見。
T2121_.53.0188a07: 佛爲説法入須陀洹。寶稱心解便得羅漢。父
T2121_.53.0188a08: 子相見恩愛微薄。長者白佛。今日心悦情有
T2121_.53.0188a09: 二喜。一遇佛解喜。二離愛快喜
T2121_.53.0188a10: 於時寶稱親支四人。一名富耨。二名維摩
T2121_.53.0188a11: 羅。三名橋炎鉢。四名須陀。聞寶稱已作沙門。
T2121_.53.0188a12: 驚喜毛堅曰。吾共詣佛并省寶稱。即便倶行。
T2121_.53.0188a13: 見佛影則乘本願行。作禮白佛。飢渇道化虚
T2121_.53.0188a14: 心日久。不以鄙陋願爲弟子。佛言。善來比丘
T2121_.53.0188a15: 皆成沙門。爲説心本淨聞義心了。便得羅漢。

T2121_.53.0188a16:

如有聞者發足尋覓。皆得道果

出中本起經又上
出出曜經第十

T2121_.53.0188a17:

九
卷

T2121_.53.0188a18: 守篭那足下生毛苦行得道二
T2121_.53.0188a19: 瞻婆城有大長者子。字守篭那。其父母唯有
T2121_.53.0188a20: 此子。心甚念之。生來習樂未曾躡地足下生
T2121_.53.0188a21: 毛。時摩竭國王聞瞻婆城中大長者子遲欲
T2121_.53.0188a22: 見之。即勅城主。使諸長者各將兒來。時瞻婆
T2121_.53.0188a23: 城主奉勅。詣摩竭王。在一面住。王聽以衣敷
T2121_.53.0188a24: 地。詣王所。王見足毛。心甚歡喜。即語言。可
T2121_.53.0188a25: 往見佛禮拜問訊。當與汝後世利益。時瞻婆
T2121_.53.0188a26: 城主及諸長者。共詣耆闍崛山。時有長老婆
T2121_.53.0188a27: 竭陀。爲佛給使在磐石上坐。時瞻婆城主。詣
T2121_.53.0188a28: 長老婆竭陀所言。我等欲見如來。時婆竭陀
T2121_.53.0188a29: 即沒石上涌出佛前。白言。瞻婆長者欲見世
T2121_.53.0188b01: 尊。佛言。汝往屋蔭中敷座。我當往坐。時婆
T2121_.53.0188b02: 竭陀即敷座已還到佛所。白世尊言。敷座已
T2121_.53.0188b03: 竟。世尊坐已。告婆竭陀言。語長者來。時婆竭
T2121_.53.0188b04: 陀沒於佛前踊出石上。時諸長者歎未曾有
T2121_.53.0188b05: 世尊弟子神足猶爾。況復如來。婆竭陀言。長
T2121_.53.0188b06: 者宜知。是時瞻婆城主來詣佛所。世尊爾時。
T2121_.53.0188b07: 即爲諸長者子及瞻婆城主説法勸化。即於
T2121_.53.0188b08: 坐上得法眼淨。白世尊言。大徳。從今已去歸
T2121_.53.0188b09: 依三寶。爲優婆塞。時守篭那後遂出家。往温
T2121_.53.0188b10: 水河邊尸陀林中。懃行精進。經行之處血流
T2121_.53.0188b11: 汚地。猶如血塗。時守篭那在靜處思惟。佛弟
T2121_.53.0188b12: 子中懃行精進無勝我者。我今何故不得無
T2121_.53.0188b13: 漏。我當捨戒還家自恣五欲布施作福。佛知
T2121_.53.0188b14: 其心。到守篭那所。我今問汝。隨意答我。汝在
T2121_.53.0188b15: 家時彈琴。琴絃若緩若急音聲好不。若不緩
T2121_.53.0188b16: 不急乃得好聲。佛言。比丘亦如是。不緩不急

T2121_.53.0188b17:

心乃會道。依教修行逮成羅漢焉

出四分律三
分第二卷

T2121_.53.0188b18: 最勝難降染化成道三
T2121_.53.0188b19: 昔舍衞城内。有一長者。名曰最勝。更有長者。
T2121_.53.0188b20: 名曰難降。二人慳貪國中第一。饒財多寶不
T2121_.53.0188b21: 可稱計。二人門戸各有七重勅守門者。無令
T2121_.53.0188b22: 乞兒得入我家庭室中。鐵篭遍覆庭内以斷
T2121_.53.0188b23: 飛鳥。四面鐵牆防鼠穿鑿噛壞器物。是時五
T2121_.53.0188b24: 大聲聞各以次第詣彼教化。從地踊出教以
T2121_.53.0188b25: 法施。長者二人聞之各不受化。後佛自往坐
T2121_.53.0188b26: 臥虚空放大光明。佛與長者説微妙法。長者
T2121_.53.0188b27: 雖聞心猶不達。内自思惟。佛來至不可虚爾
T2121_.53.0188b28: 使還精舍。宜入藏裏取一白氈布施如來。即
T2121_.53.0188b29: 起入藏。選一惡者反更得好。捨而更取倍得
T2121_.53.0188c01: 好者。心意共諍不能自決。當於其日阿須倫
T2121_.53.0188c02: 與忉利天共鬪。或天得勝阿須倫不如。或阿
T2121_.53.0188c03: 須倫得勝諸天不如。爾時世尊以天眼觀見
T2121_.53.0188c04: 長者心。或時慳心得勝施心不如。或時施心
T2121_.53.0188c05: 得勝慳心不如。爾時世尊便説斯偈
T2121_.53.0188c06: 施與戰同處此得智不譽
T2121_.53.0188c07: 施時亦戰時此事二倶等
T2121_.53.0188c08: 長者遥聞内懷慚愧。如來所説正謂我身。即
T2121_.53.0188c09: 出好 &T073554;

持用爲施。難降長者。出五百兩金持

T2121_.53.0188c10:

用惠施。心開意解各見道跡

出出曜經
第十七卷

T2121_.53.0188c11: 福増百歳出家見其本骸心曉見道四
T2121_.53.0188c12: 若放男女若放奴婢。若聽人民若自己身。出
T2121_.53.0188c13: 家入道功徳無量。布施之報六天人中往反
T2121_.53.0188c14: 十世。出家之福無邊無量。勝起七寶塔上至
T2121_.53.0188c15: 三十三天。以貪人能壞。出家之徳無有可毀。
T2121_.53.0188c16: 乃高須彌。深於大海廣於虚空。若爲出家作
T2121_.53.0188c17: 留難者。其罪甚重。入深地獄黒闇無目。有一

T2121_.53.0188c18:

長者。名尸利苾提

＊梁言
福増

其年百歳求欲出家。

T2121_.53.0188c19: 家人大小無從用者。尸利苾提往趣迦蘭陀
T2121_.53.0188c20: 竹林。從舍利弗求欲出家。老不得出家。遍問
T2121_.53.0188c21: 五百羅漢皆同。舍利弗出竹園門。擧聲大哭。
T2121_.53.0188c22: 優波離是剃髮賎人。泥提下穢除糞之人。殃
T2121_.53.0188c23: 掘魔羅殺無量人。及陀塞 &T057509;

大賊惡人。如
T2121_.53.0188c24: 是等人尚得出家。我有何罪而獨不得。佛即
T2121_.53.0188c25: 踊現。問福増言。汝何故哭。聞佛梵音心喜作
T2121_.53.0188c26: 禮。白佛言。諸罪惡人皆得出家。我何罪不聽
T2121_.53.0188c27: 我出家。大小不復用。我於佛法中復不得出
T2121_.53.0188c28: 家。設我還家必不見前。我當何趣。今日定當
T2121_.53.0188c29: 於此捨命。佛慰喩言。汝莫憂惱。聽汝出家。告
T2121_.53.0189a01: 大目連。聽與出家。即得出家。受具足戒。晝夜
T2121_.53.0189a02: 精勤修集讀誦廣通經藏。以年老故不能隨
T2121_.53.0189a03: 時恭敬迎送禮問上座。諸少比丘皆爲上座。
T2121_.53.0189a04: 常苦言激切。又作是念。我今寧死。往大河岸
T2121_.53.0189a05: 邊脱去袈裟置樹枝上。泣而誓言。我不捨佛
T2121_.53.0189a06: 法衆僧。唯欲捨命。我此身上布施持戒精進
T2121_.53.0189a07: 誦經。設有報者。願我捨身生富樂家。眷屬調
T2121_.53.0189a08: 從。於我善法不作留難。常遇三寶遭値善師。
T2121_.53.0189a09: 示悟涅槃畢投 &MT05150;

澓中。未至水頃目連接
T2121_.53.0189a10: 置岸上。令捉衣角上衝虚空。猶如猛鷹銜一
T2121_.53.0189a11: 小鳥。屈申臂頃至大海島。海邊有新死人。
T2121_.53.0189a12: 女相具足。見有一虫從口出還從鼻入復從
T2121_.53.0189a13: 眼出更從耳入。苾提問。此何女人。答曰。時到
T2121_.53.0189a14: 當説。前行復見一女。自負銅 &T055114;

燃火吹之既
T2121_.53.0189a15: 沸。脱衣自入 &T055114;

中。髮爪先脱肉熟離骨沸吹
T2121_.53.0189a16: 骨出。在外風吹尋還成人。自取其肉而噉食
T2121_.53.0189a17: 之。次復前行見一大樹。多虫圍唼其身乃至枝
T2121_.53.0189a18: 葉。無有空處如針頭許。大叫震動如地獄聲。
T2121_.53.0189a19: 復次見一男子。周匝獸頭諸惡鬼神。手執弓
T2121_.53.0189a20: 弩三放毒箭鏃皆火燃。競共射之。身皆燋然。
T2121_.53.0189a21: 又見一大山。下安刀劍見有一人。從上投下
T2121_.53.0189a22: 刀戟劍矟壞刺其身。即自收拔還竪本處。往
T2121_.53.0189a23: 還不息。前見骨山。高七百由旬。目連於山爲
T2121_.53.0189a24: 説。舍衞城中大薩薄婦。夫甚愛念。欲入大海
T2121_.53.0189a25: 戀婦不捨。即將入海。婦 &T016254;

鏡照面。自覩端正。
T2121_.53.0189a26: 便起憍慢深心愛著。時遇大龜 &T050460;

船沒海。一
T2121_.53.0189a27: 切皆死。五百賈客一切皆死。海不受屍。夜叉
T2121_.53.0189a28: 羅刹出置岸上。隨所愛念死還生爲虫。捨此
T2121_.53.0189a29: 虫身墮大地獄。舍衞國優婆夷婢優婆夷請
T2121_.53.0189b01: 一比丘。夏九十日奉給供養。使婢送食。婢至
T2121_.53.0189b02: 屏處選好自食。餘與比丘。大家覺問。婢答。我
T2121_.53.0189b03: 若先食使我世世自食身肉。今先受花報後
T2121_.53.0189b04: 墮地獄
T2121_.53.0189b05: 大樹諸虫唼食發大惡聲。是瀬利吒營事比
T2121_.53.0189b06: 丘。用僧祇物華果飯食。送與白衣。受此花
T2121_.53.0189b07: 報。後墮地獄。唼樹諸虫。即是得物之人
T2121_.53.0189b08: 擧聲大哭衆箭射身者。此人前身爲大獵師。
T2121_.53.0189b09: 多害禽獸以是罪故受斯苦毒。於此命終墮
T2121_.53.0189b10: 大地獄
T2121_.53.0189b11: 大山上自投刀劍者。是王舍城大健鬪將。以
T2121_.53.0189b12: 猛勇故身處前鋒。或以刀劍矛楯傷剋物命
T2121_.53.0189b13: 故受此報
T2121_.53.0189b14: 有一國王名曇摩苾提。布施持戒慈悲不傷
T2121_.53.0189b15: 物命。政法治國滿二十年。共人博戲。時有
T2121_.53.0189b16: 一人殺人。諸臣白王。答言。隨國法治。即案律
T2121_.53.0189b17: 殺。王戲已畢問。罪人何在。臣曰已殺。王聞泣
T2121_.53.0189b18: 曰。七珍皆住我獨入地獄。即捨王位入山自
T2121_.53.0189b19: 守。命終作摩竭魚。身長七百由旬。王臣恃勢
T2121_.53.0189b20: 抂刻百姓。命終亦作摩竭大魚。身虫 &MT02694;

癢揩
T2121_.53.0189b21: 頗梨山。碎殺虫血流百里皆赤。應墮大地
T2121_.53.0189b22: 獄。時魚一眠百歳乃覺。覺大飢渇。即便張口
T2121_.53.0189b23: 海水流入如注大河。有五百估客入海採寶。
T2121_.53.0189b24: 値之船趣魚口。賈人稱南無佛。魚聞閉口。賈
T2121_.53.0189b25: 客得活。魚飢命終生王舍城。夜叉出身置此
T2121_.53.0189b26: 海邊。時王者汝身是。殺人爲魚。苾提口解

T2121_.53.0189b27:

無常厭世。盡結得羅漢果

出賢愚經
第七卷

T2121_.53.0189b28: 須達多崎嶇見佛時獲悟道五

T2121_.53.0189b29:

舍衞國有大長者。名須達多

賢愚經始云。大臣
四部律並呼居士

T2121_.53.0189c01: 常給施孤獨乞兒。人以爲號。先有田業在王

T2121_.53.0189c02:

舍城。年年履行

大涅槃賢愚二經云
爲兒 &T050932;

婦詣王舍城

寄止長者護

T2121_.53.0189c03:

彌家。

中本起經云。迦蘭陀。
大涅槃經云珊檀那

夜起掃治宅舍辦餚

T2121_.53.0189c04: 饍。須達問之。答曰。迦毘羅城有釋種子。名悉
T2121_.53.0189c05: 達多。姓瞿曇氏。其生未久相師占之。定當作
T2121_.53.0189c06: 轉輪王。心不願樂。捨之出家。無師自覺得阿
T2121_.53.0189c07: 耨多羅三藐三菩提。於諸衆生其心平等故
T2121_.53.0189c08: 號爲佛。明受我請。又問。今在何處。答曰。在

T2121_.53.0189c09:

迦蘭陀竹林精舍

十誦律
云寒林

須達多一心念佛所

T2121_.53.0189c10: 有功徳。忽然大明。尋光而出至尸呵城門。佛

T2121_.53.0189c11:

神力故自然而開

四分律云
神即開門

出門路有天祠。須

T2121_.53.0189c12: 達致敬尋還黒闇。心生惶怖。復欲還反城門。
T2121_.53.0189c13: 有大天神。告須達言。仁者見佛當獲善利。盡
T2121_.53.0189c14: 閻浮提所得功徳。不如發心一歩詣如來所。
T2121_.53.0189c15: 須達問曰。汝是誰耶。答曰。我是信相婆羅門

T2121_.53.0189c16:

子

四分律云我
是私訶神

是汝往昔善知識。我因往昔見

T2121_.53.0189c17: 舍利弗大目揵連禮拜歡喜。捨身得作北方

T2121_.53.0189c18:

天王毘沙門子。專知守護此城

十誦律
大同

況見如

T2121_.53.0189c19: 來禮拜供養。須達禮佛。佛如應説法。得須

T2121_.53.0189c20:

陀洹道

出大涅槃第二十七卷又出雜阿含第
二十卷中本起四部律皆大同小異

T2121_.53.0189c21: 須達七貧後得食併奉佛僧倉庫自滿六
T2121_.53.0189c22: 長者須達七貧後貧最劇。於糞壤中得一木
T2121_.53.0189c23: 斗。其實栴檀。出市賣之。得米四斗。語婦曰。
T2121_.53.0189c24: 並炊一斗。吾當索菜。時佛念曰。當度須達
T2121_.53.0189c25: 令福更生。＊炊米方熟。舍利弗往。婦見歡喜。
T2121_.53.0189c26: 一斗米飯悉投著鉢中。更炊一斗。目連復往。
T2121_.53.0189c27: 亦歡喜與之。復＊炊一斗。迦葉復往。亦復與
T2121_.53.0189c28: 之。適有一斗。尋復＊炊熟。如來自往。婦自念
T2121_.53.0189c29: 言。間日之糧。莫有降者。今有是米。如來躬
T2121_.53.0190a01: 顧。得無罪畢福生者哉。一斗米飯盡施如來。
T2121_.53.0190a02: 佛口呪願。罪滅福生從今日始。須達尋歸。婦
T2121_.53.0190a03: 恐其恚。便問曰。如今佛來及舍利弗目連。迦
T2121_.53.0190a04: 葉盡來求食。當與不耶。答曰當與。福田難遭。
T2121_.53.0190a05: 若來求者是爲値遇。婦言。向四斗米吾盡用
T2121_.53.0190a06: 施矣。夫大歡喜。餘有飯汁公姥共飮之。須臾
T2121_.53.0190a07: 彷徉。諸室珍寶倉庫穀帛。自然實滿。如往
T2121_.53.0190a08: 時富也。須達踊躍。知佛愍念。更請佛及僧供

T2121_.53.0190a09:

養盡空。佛爲説法皆得道迹

出雜譬喩
經下卷

T2121_.53.0190a10: 最勝魔嬈不移七
T2121_.53.0190a11: 最勝長者聞説妙法。即於坐上諸塵垢盡得
T2121_.53.0190a12: 法眼淨。受三自歸爲優婆塞。盡形壽不殺。佛
T2121_.53.0190a13: 去不久。弊魔波旬化作佛像及相好。來至長
T2121_.53.0190a14: 者家。長者念曰。如來向出還其何速。僞佛告
T2121_.53.0190a15: 曰。吾謂長者高才博智分別譏趣。諦念長者。
T2121_.53.0190a16: 愚惑無智。吾向所説四諦者實非眞諦。斯是
T2121_.53.0190a17: 顛倒。外道所習。長者即自覺知。即報之曰。止
T2121_.53.0190a18: 止勿語。吾得慧眼住牢固地。正使汝化作億
T2121_.53.0190a19: 千萬身。吾不退轉。何以螢火之光與日競明。
T2121_.53.0190a20: 佃家灰埠欲比須彌。鵄鷲烏鵲金翅並飛。

T2121_.53.0190a21:

波旬慚愧復身而去。

出最勝長者
受呪願經

T2121_.53.0190a22: 申日爲佛作毒飯火坑自皆變滅八
T2121_.53.0190a23: 是時王舍國。有一四姓長者。字爲申日。財産
T2121_.53.0190a24: 甚富。金銀珍寶無有央數。申日事餘道人。唯
T2121_.53.0190a25: 不事佛。諸異道人皆共嫉妬。申日共議言。佛
T2121_.53.0190a26: 今爲王及傍臣長者吏民所敬。而我等獨不
T2121_.53.0190a27: 爲所重。佛常自説言。知去來現在之事。知他
T2121_.53.0190a28: 所念。今寧可試。爲審爾不。申日言。當何試
T2121_.53.0190a29: 之。異道人言。請佛持毒藥置飯中。掘門裏深
T2121_.53.0190b01: 五丈。以火置中薄覆其上。令佛從上來。若
T2121_.53.0190b02: 知當不受請。受請則不知。申日言諾。即行請
T2121_.53.0190b03: 佛。佛言大善。異道人言。已無所知。但當穿
T2121_.53.0190b04: 地。申日有子。字＊旃羅法。年十六。通達宿命
T2121_.53.0190b05: 善學佛道能知去來現在之事。啓其父言。佛
T2121_.53.0190b06: 已知之。莫用惡人言自投湯火。申日不信。掘
T2121_.53.0190b07: 坑燃火飯置毒藥。告諸比丘。隨我後行。佛適
T2121_.53.0190b08: 向道。便放光影令申日舍中悉作金色。時＊旃
T2121_.53.0190b09: 羅法即語父言。今佛已起向道。十方皆明如
T2121_.53.0190b10: 日。佛到城門。足蹈門限。擧大城中即爲大動。
T2121_.53.0190b11: 病者即愈。箜篌樂器不鼓自鳴。佛到申日門。
T2121_.53.0190b12: 五丈火坑化作浴池。中生蓮華。一華千葉。
T2121_.53.0190b13: 諸弟子所蹈蓮華。華生百華。皆蹈華而行。
T2121_.53.0190b14: 申日見火以作水池中生蓮華。便大懼怖。頭
T2121_.53.0190b15: 面著地以誠自説。今爲佛作飯皆以毒藥置
T2121_.53.0190b16: 中。願乞更炊。佛言。不須更炊。持毒藥飯來食
T2121_.53.0190b17: 之。勅諸比丘。且勿食。須我教乃食。佛即呪
T2121_.53.0190b18: 曰。天下凡有三毒。一者貪婬。二者瞋恚。三者
T2121_.53.0190b19: 愚癡。佛無是三毒爲不行。至誠有經法者。毒
T2121_.53.0190b20: 亦不行。飯食中毒皆自消去。佛言皆飯。申
T2121_.53.0190b21: 日頭面禮佛足言。我大無状。用惡人之言。
T2121_.53.0190b22: 願從世尊求哀悔過。佛爲説經。得須陀洹道

T2121_.53.0190b23:

出申日
兜本經

T2121_.53.0190b24: 辯意請佛僧有二乞兒一死一爲王九
T2121_.53.0190b25: 舍衞國有一長者子。名曰辯意。聞佛説五十
T2121_.53.0190b26: 事要。逮得法忍。五百長者子得法眼淨。辯
T2121_.53.0190b27: 意言。唯願世尊及大衆。明日中自屈於我舍
T2121_.53.0190b28: 食。佛與大衆往其家食。未呪願。有一乞兒。歴
T2121_.53.0190b29: 座行乞。無敢與者遍無所得。瞋恚而出。便生
T2121_.53.0190c01: 惡念。此諸沙門。放恣愚惑。有何道哉。貧者從
T2121_.53.0190c02: 乞無心見與。吾得爲王。以鐵輞車轢斷其頭。
T2121_.53.0190c03: 言已便去。佛呪願竟。復一乞兒來。從衆乞食。
T2121_.53.0190c04: 各各與之。大得飯食歡喜而去。即生念言。此
T2121_.53.0190c05: 諸沙門有慈悲心。我得爲王供養佛僧。乃至
T2121_.53.0190c06: 七日。不報今者飢渇之恩。言已便去。二乞兒
T2121_.53.0190c07: 展轉求匃。到他國中臥於道邊深草之中。時
T2121_.53.0190c08: 彼國主忽然崩亡無有繼嗣。相師判言。書記
T2121_.53.0190c09: 當有賎人爲王。諸臣百官千乘萬騎按行國
T2121_.53.0190c10: 界。望見草上有雲霞蓋。相師曰。中有神人。即
T2121_.53.0190c11: 得乞兒。諸臣拜謁。乞兒驚愕自云。下賎非是
T2121_.53.0190c12: 王種。皆言。應相沐浴香湯。著王之服。光相莊
T2121_.53.0190c13: 嚴導從入國。惡念乞兒。在深草内臥寐不覺。

T2121_.53.0190c14:

車轢斷其頭

出辯
意經

T2121_.53.0190c15: 曇摩留支先身爲大魚十
T2121_.53.0190c16: 昔有長者。字曇摩留支問訊。佛言。曇摩留支。
T2121_.53.0190c17: 別來大久乃得相見。有人問。佛答曰。昔阿僧
T2121_.53.0190c18: 祇劫時。世有佛。名曰定光。我時爲梵志。字曰
T2121_.53.0190c19: 超述。時定光佛。方欲入城。我即中路相逢。解
T2121_.53.0190c20: 髮布泥上令佛蹈過。佛即記曰。汝勇猛乃爾。
T2121_.53.0190c21: 却後阿僧祇劫當得作佛。汝于時起恚心曰。
T2121_.53.0190c22: 此人與畜生無異。乃蹈他頭髮上過去。從起
T2121_.53.0190c23: 以來阿僧祇劫。常墮畜生中。復在大海中。爲
T2121_.53.0190c24: 摩竭魚。身長七千由延。時有五百賈客。乘船
T2121_.53.0190c25: 入海採寶。値此大魚噏船垂欲入口。時五百
T2121_.53.0190c26: 人各稱所行事。時賈客主語衆人言。今世有
T2121_.53.0190c27: 佛名釋迦文。濟人危厄無復是過。我等稱名
T2121_.53.0190c28: 冀蒙得脱。即便齊聲稱喚。魚聞佛名本識由
T2121_.53.0190c29: 存。即自惟曰。釋迦文佛已出世間。我身云
T2121_.53.0191a01: 何故在魚中。即還沒水。五百賈客安隱而
T2121_.53.0191a02: 歸。時魚即撲身出沙壇上。不飮不食經二
T2121_.53.0191a03: 七日命終。生長者家作子。字曇摩留支。今來
T2121_.53.0191a04: 與吾相見。所以稱久遠耳。留支聞此本末。即
T2121_.53.0191a05: 向海邊求其故屍。見大魚骨皮肉已盡行脇
T2121_.53.0191a06: 骨上。思惟言。此是我故屍。即以華散故屍上。

T2121_.53.0191a07:

尋惟即往。忽然道成

出分別功徳
經第四卷

T2121_.53.0191a08: 慳長者入海婦施佛絹衆商皆死唯己獨存十
T2121_.53.0191a09: 一
T2121_.53.0191a10: 昔人大富而慳。其婦好法欲施不敢。婿臨入
T2121_.53.0191a11: 海。先以鐵蒺 &T067436;

三重繞舍。婦礙之不能得
T2121_.53.0191a12: 出。一心念佛。諸鐵關閡變成鵠毛。取絹一匹
T2121_.53.0191a13: 寄人施佛。佛受呪願。夫與五百伴共在海中。
T2121_.53.0191a14: 爲鬼所噉。唯留其夫。諸鬼相語。是人婦事佛。
T2121_.53.0191a15: 不可近也。伴侶死盡獨得寶還。問婦何事。婦

T2121_.53.0191a16:

具告之。二人歡喜。即請佛僧設會得道

出雜
譬喩

T2121_.53.0191a17:

經第
一卷

T2121_.53.0191a18: 毘羅陀請佛僧食而庫藏自滿十二
T2121_.53.0191a19: 昔佛在世有大長者。名修羅陀財富無數信
T2121_.53.0191a20: 向道徳。自誓。常以臘月八日請佛及僧。終身
T2121_.53.0191a21: 子孫奉行不輟。長者亡時。囑兒勿廢。兒名毘
T2121_.53.0191a22: 羅陀。後日漸貧。至時無以供辦愁慼不樂。佛
T2121_.53.0191a23: 遣目連往問云。汝父供月欲至當設何計。答
T2121_.53.0191a24: 言。唯願世尊。勿見忽棄。八日臨盻。將妻至外
T2121_.53.0191a25: 家。質百兩金。還辦供具。佛與千二百五十衆
T2121_.53.0191a26: 僧往舍而坐。行水下食清淨竟而還。其日夜
T2121_.53.0191a27: 半諸故藏中寶物自滿。夫婦見之。且喜且懼。
T2121_.53.0191a28: 恐官顧問。即往白佛。佛言。安意快用勿有
T2121_.53.0191a29: 疑難。汝之履信不違父教。聞施慧道七財滿

T2121_.53.0191b01:

足

出法句經
第三卷

T2121_.53.0191b02: 婆世躓染欲危身爲目連所救十三
T2121_.53.0191b03: 佛在羅閲祇國。有豪長者。名尸利躓。大富盈
T2121_.53.0191b04: 溢。婦生一男形容嚴妙。請師占候歎子福徳。
T2121_.53.0191b05: 問言。從懷此兒有何瑞應。長者曰。其母訥口
T2121_.53.0191b06: 鈍辭。既懷此子談語巧妙。字婆世躓。及年長
T2121_.53.0191b07: 大遊行觀看。見那羅伎家有一女子。心便染
T2121_.53.0191b08: 著欲得娉娶。還啓父母願爲求索。父母告言。
T2121_.53.0191b09: 高卑非匹如何爲婚。子重啓言。莫問門戸但
T2121_.53.0191b10: 論其身。幸爲我求若不如志便自殞命。父母
T2121_.53.0191b11: 從之。共作婚姻。兒惑其色不恥鄙事。即詣彼
T2121_.53.0191b12: 家。學習戲藝皆已成就。是時國王集諸那羅
T2121_.53.0191b13: 衆多戲事。時長者子次應現伎上索而走。王
T2121_.53.0191b14: 脱不見。復勅更上。氣力漸羸中道欲墮。心中
T2121_.53.0191b15: 惶懅無所歸依。目連陵虚告之曰。如卿今日
T2121_.53.0191b16: 寧全身命出家學道。爲寧墮地娶彼女耶。答
T2121_.53.0191b17: 言。願自存濟不用女也。目連即時化作平地
T2121_.53.0191b18: 得全身首。喜不自勝。隨逐目連。往詣世尊禮
T2121_.53.0191b19: 拜供養。佛於是時廣説妙論。心意開解便得
T2121_.53.0191b20: 初果。因求出家世尊聽之。鬚髮自落法衣在
T2121_.53.0191b21: 身。專精禪思成阿羅漢。佛言。過世波羅奈
T2121_.53.0191b22: 國。有大長者。初生一子端正無比。有人從海
T2121_.53.0191b23: 中來齎一鳥卵用奉長者。長者納受。經少時
T2121_.53.0191b24: 間。其卵便剖出一鳥雛。毛羽光潤。長者受
T2121_.53.0191b25: 與子使弄。子騎鳥脊飛遊觀看。聞他國王作
T2121_.53.0191b26: 那羅戲。乘鳥至彼。鳥住樹上。偶見王女情
T2121_.53.0191b27: 便染愛。遣信騰情。女便與交。爲王所知。推
T2121_.53.0191b28: 捕縛來而當斬戮。長者子言。諸君何爲勞力
T2121_.53.0191b29: 殺我。聽我上樹自投而死。諸人聽許。便相
T2121_.53.0191c01: 上樹乘騎其鳥翔虚而去。得延壽命。時長者
T2121_.53.0191c02: 子今婆世躓是。王女者今伎家女是。爾時鳥
T2121_.53.0191c03: 者則目連是。過去世惑色致困由鳥得濟。今

T2121_.53.0191c04:

垂當死。由於目連故得安隱

出賢愚經
第十三卷

T2121_.53.0191c05: 長者新生一子即識本縁求母請佛甘味自
T2121_.53.0191c06: 下十四
T2121_.53.0191c07: 舍衞國中有大長者。生一男兒。而目端正生
T2121_.53.0191c08: 而能言。問其父母。世尊及舍利弗阿難等皆
T2121_.53.0191c09: 在世不。父母答在。見其能言乃謂非人。即往
T2121_.53.0191c10: 問佛。佛言。此兒有相。父母歡喜。兒又啓曰。
T2121_.53.0191c11: 唯垂請佛及僧。答曰。卒無供養。兒又啓曰。但
T2121_.53.0191c12: 掃灑堂舍莊嚴床席。施三高座。百味＊飯食自
T2121_.53.0191c13: 然滿堂。又先身之母今猶存在。居波羅奈國。
T2121_.53.0191c14: 願爲仰報。父母遣使馳象迎接。以三高座。
T2121_.53.0191c15: 一擬如來。一爲父。一爲前世所生母。佛與
T2121_.53.0191c16: 衆僧既入其舍。甘味飯食自然而下種種豐

T2121_.53.0191c17:

饒。佛爲説法。合家大小盡得初果

出賢愚經
第一卷

T2121_.53.0191c18: 阿那邠邸七子爲財受戒聞法離垢十五
T2121_.53.0191c19: 舍衞城中阿那邠邸。有七子心無篤信。於佛
T2121_.53.0191c20: 法衆不持五戒。阿那邠邸長者言。我當賜汝
T2121_.53.0191c21: 千兩金。汝等可歸命三寶受於五戒。七子聞
T2121_.53.0191c22: 之。便欲歸三寶受持五戒。父各賜千兩金。
T2121_.53.0191c23: 倶至世尊所。具以白佛。云何世尊。彼七子頗
T2121_.53.0191c24: 有福善諸功徳不。佛言。善哉長者。饒益衆生
T2121_.53.0191c25: 安隱天人。彼七子者縁是諸善功徳具足。所
T2121_.53.0191c26: 獲果報我今當説。北方有國。城名石室。國土
T2121_.53.0191c27: 豐熟人民熾盛。彼有伊羅波多羅藏。無數百
T2121_.53.0191c28: 千金銀珍寶。於彼健陀頼國人七藏之中。隨
T2121_.53.0191c29: 其所欲皆悉費用。無所減少及此伊羅鉢多
T2121_.53.0192a01: 羅大寶藏。彼七千兩金百倍千倍無數倍。皆
T2121_.53.0192a02: 悉不及汝七子所獲功徳。世尊與阿那邠邸
T2121_.53.0192a03: 説微妙法。即從坐起白世尊言。願受我請。及
T2121_.53.0192a04: 比丘僧。欲設甘露飮食。爲七子故。世尊默然
T2121_.53.0192a05: 受。世尊知時。與比丘僧前後圍遶入舍衞城。
T2121_.53.0192a06: 詣阿那邠邸家皆即就坐。長者及子禮敬世
T2121_.53.0192a07: 尊。世尊説法便＊逮等見。告言如是。長者七
T2121_.53.0192a08: 子甘饌飮食。飯佛比丘。食竟除鉢。佛與七
T2121_.53.0192a09: 子説法。各於坐上諸塵垢盡。無有瑕穢得法

T2121_.53.0192a10:

眼生。彼已見法。無有狐疑亦無猶豫

出阿那邠
邸化七子

T2121_.53.0192a11:

經

T2121_.53.0192a12: 經律異相卷第三十五
T2121_.53.0192a13:
T2121_.53.0192a14:
T2121_.53.0192a15:
T2121_.53.0192a16:

T2121_.53.0192a17:

經律異相卷第三十六

雜行長
者部下

T2121_.53.0192a18: 　梁沙門僧旻寶唱等集　
T2121_.53.0192a19: 流水救十千魚一　樹提伽身生人中受天
T2121_.53.0192a20: 果報二　迦羅越手能雨寶三　迦羅越以
T2121_.53.0192a21: 飽食施鳥令出腹中珠四　忽起經暫貧客
T2121_.53.0192a22: 作設會即獲花報五　無耳目舌先世因縁
T2121_.53.0192a23: 六　音悦今身受先世四種報七　鳩留飢
T2121_.53.0192a24: 遇樹神因得信解八　日難財富巨億慳惜
T2121_.53.0192a25: 不施後世貧盲九　長者發菩薩心將諸貧
T2121_.53.0192a26: 人取得珍寶十　長者後貧擧財供施耕
T2121_.53.0192a27: 遇千鼎用之不盡十一　香身長者婦爲國
T2121_.53.0192a28: 王所奪十二　長者婦懷妊口氣香十三　
T2121_.53.0192a29: 慳財生號哭地獄十四　以擣衣石施人起
T2121_.53.0192b01: 塔生天十五　須達三子事窮方信十六　
T2121_.53.0192b02: 須檀子貪財殺弟十七　犁耆彌第七兒婦
T2121_.53.0192b03: 生三十卵卵出一男十八　癡子賣香遲燒
T2121_.53.0192b04: 之爲炭以求速售十九
T2121_.53.0192b05: 流水救十千魚一
T2121_.53.0192b06: 流水長者子。於天自在光王國内。治一切衆
T2121_.53.0192b07: 生無量苦患。令身平復。以病除故多設福業。
T2121_.53.0192b08: 作如是言。善哉長者。能益衆生無量壽命。必
T2121_.53.0192b09: 是菩薩解諸方藥。時長者共二子水空水藏。
T2121_.53.0192b10: 將其二子次第遊行城邑聚落。最後到一大
T2121_.53.0192b11: 空澤中。見諸虎狼狗犬鳥獸。悉皆一向馳
T2121_.53.0192b12: 奔而去。長者逐而觀之見有一池。其水枯涸。
T2121_.53.0192b13: 於其池中多有諸魚。見是魚已生大悲心。時
T2121_.53.0192b14: 有樹神示現半身。作如是言。大善男子。此魚
T2121_.53.0192b15: 可愍汝可與水。是故號汝名爲流水。汝今應
T2121_.53.0192b16: 當隨名定實。時長者子問樹神言。此魚頭數
T2121_.53.0192b17: 爲有幾所。樹神答言。足滿十千。増大悲心。
T2121_.53.0192b18: 時此空池爲日所曝。唯少水在。是十千魚。將
T2121_.53.0192b19: 入死門四向婉轉。見是長者心生恃頼。隨是
T2121_.53.0192b20: 長者所至方面。隨逐瞻視目未曾捨。是時長
T2121_.53.0192b21: 者馳趣四方。推求索水了不能得。見有大樹
T2121_.53.0192b22: 尋取枝葉。還到池上與作蔭涼。復更推求是
T2121_.53.0192b23: 池中水本從何來。即出四向周遍未覓。莫知
T2121_.53.0192b24: 水處。復更疾走見一大河。名曰水生。有諸惡
T2121_.53.0192b25: 人爲捕此魚故於上流懸嶮之處。決棄其水
T2121_.53.0192b26: 不令下過。長者向王説其因縁。唯願大王借
T2121_.53.0192b27: 二十大象。令得負水濟彼魚命。如我與諸病
T2121_.53.0192b28: 人壽命。王勅大臣速疾供給。汝今自可至象
T2121_.53.0192b29: 厩中隨意選取利益衆生。是時流水及其二
T2121_.53.0192c01: 子。將二十象借索皮嚢。疾至河上盛水象
T2121_.53.0192c02: 負。水遂彌滿還復如本。時長者子於池四邊
T2121_.53.0192c03: 傍佯而行。魚亦隨逐循岸而行。時長者子
T2121_.53.0192c04: 復作是念。是魚必爲飢火所惱。復欲從我求
T2121_.53.0192c05: 索飮食。我今當與。時長者子告其子言。汝取
T2121_.53.0192c06: 一象最大力者。速至家中。所有可食之物。乃
T2121_.53.0192c07: 是父母飮噉之分。及以妻子奴婢之分。一切
T2121_.53.0192c08: 聚集悉載象上。急速來還。爾時二子往至家
T2121_.53.0192c09: 中。白其祖父説如上事。收取家中可食之物。
T2121_.53.0192c10: 載象背上疾還父所至空澤池。時長者子見
T2121_.53.0192c11: 其子還。心生歡喜踊躍無量。從子邊取飮食
T2121_.53.0192c12: 之物。散著池中與魚食已。即自思惟。我今已
T2121_.53.0192c13: 能與此魚食。令其飽滿。未來之世當施法食。
T2121_.53.0192c14: 曾聞過去空閑之處有一比丘讀誦大乘方等
T2121_.53.0192c15: 經典。其經中説。若有衆生臨命終時。得聞寶
T2121_.53.0192c16: 勝如來名號。即生天上。我今當爲是十千魚。
T2121_.53.0192c17: 解説甚深十二因縁。亦當稱説寶勝佛名。即
T2121_.53.0192c18: 便入水。作如是言。南無過去寶勝如來。本往
T2121_.53.0192c19: 昔時行菩薩道。作是誓願。若有衆生於十方
T2121_.53.0192c20: 界。臨命終時聞我名者。當令是輩尋得上生
T2121_.53.0192c21: 三十三天。復爲是魚解説如是甚深妙法。所
T2121_.53.0192c22: 謂十二因縁。説是法已。即共還家。是長者子
T2121_.53.0192c23: 復於後時。賓客聚會醉酒而臥。爾時其地卒
T2121_.53.0192c24: 大震動。時十千魚同日命終生忉利天。既生
T2121_.53.0192c25: 天已作是思惟。我等以何善業得生天中。復
T2121_.53.0192c26: 相謂言。我等先於閻浮提内。墮畜生中受於
T2121_.53.0192c27: 魚身。流水長者與我等水及以飮食。爲我等
T2121_.53.0192c28: 説十二因縁。并稱寶勝如來名號。以是因縁
T2121_.53.0192c29: 令我等輩得生此天。我等今當報恩供養。時

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