INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0269a01: 忘失法恒住捨性令速圓滿。能修一切智道
T0220_.07.0269a02: 相智一切相智令速圓滿。佛告善現。善哉善
T0220_.07.0269a03: 哉。汝今乃能爲諸菩薩摩訶薩衆請問如來
T0220_.07.0269a04: 應正等覺甚深義處。令諸菩薩摩訶薩衆安
T0220_.07.0269a05: 住其中。修住功徳令速圓滿。善現當知。甚
T0220_.07.0269a06: 深義處。謂空無相無願無作無生無滅寂靜
T0220_.07.0269a07: 涅槃。眞如法界法性實際如是等名甚深義
T0220_.07.0269a08: 處。善現當知。如是所説甚深義處。種種増
T0220_.07.0269a09: 語皆顯涅槃爲甚深義。爾時善現復白佛言。
T0220_.07.0269a10: 爲但涅槃名甚深義。爲諸餘法亦名甚深。佛
T0220_.07.0269a11: 告善現。餘一切法亦名甚深。何以故。善現。
T0220_.07.0269a12: 色亦名甚深。受想行識亦名甚深。眼處乃至
T0220_.07.0269a13: 意處亦名甚深。色處乃至法處亦名甚深。眼
T0220_.07.0269a14: 界乃至意界亦名甚深。色界乃至法界亦名
T0220_.07.0269a15: 甚深。眼識界乃至意識界亦名甚深。眼觸乃
T0220_.07.0269a16: 至意觸亦名甚深。眼觸爲縁所生諸受乃至
T0220_.07.0269a17: 意觸爲縁所生諸受亦名甚深。地界乃至識
T0220_.07.0269a18: 界亦名甚深。無明乃至老死亦名甚深。布施
T0220_.07.0269a19: 波羅蜜多乃至般若波羅蜜多亦名甚深。苦
T0220_.07.0269a20: 集滅道聖諦亦名甚深。四念住乃至八聖道
T0220_.07.0269a21: 支亦名甚深。四靜慮四無量四無色定亦名
T0220_.07.0269a22: 甚深。八解脱八勝處九次第定十遍處亦名
T0220_.07.0269a23: 甚深。空無相無願解脱門亦名甚深。陀羅尼
T0220_.07.0269a24: 門三摩地門亦名甚深。三乘菩薩所行十地
T0220_.07.0269a25: 亦名甚深。五眼六神通亦名甚深。如來十力
T0220_.07.0269a26: 乃至十八佛不共法亦名甚深。三十二大士
T0220_.07.0269a27: 相八十隨好亦名甚深。無忘失法恒住捨性
T0220_.07.0269a28: 亦名甚深。預流果乃至獨覺菩提亦名甚深。
T0220_.07.0269a29: 一切智道相智一切相智亦名甚深。一切菩
T0220_.07.0269b01: 薩摩訶薩行諸佛無上正等菩提亦名甚深
T0220_.07.0269b02: 大般若波羅蜜多經卷第四百四十九
T0220_.07.0269b03:
T0220_.07.0269b04:
T0220_.07.0269b05:
T0220_.07.0269b06:大般若波羅蜜多經卷第四百五
T0220_.07.0269b07: 十
T0220_.07.0269b08: ＊三藏法師玄奘奉 詔譯
T0220_.07.0269b09: 第二分甚深義品第五十五之二
T0220_.07.0269b10: 爾時具壽善現復白佛言。世尊。云何色亦名
T0220_.07.0269b11: 甚深。云何受想行識亦名甚深。如是乃至云
T0220_.07.0269b12: 何一切菩薩摩訶薩行亦名甚深。云何諸佛
T0220_.07.0269b13: 無上正等菩提亦名甚深。佛告善現。色眞如
T0220_.07.0269b14: 甚深故色亦名甚深。受想行識眞如甚深故
T0220_.07.0269b15: 受想行識亦名甚深。如是乃至一切菩薩摩
T0220_.07.0269b16: 訶薩行眞如甚深故一切菩薩摩訶薩行亦名
T0220_.07.0269b17: 甚深。諸佛無上正等菩提眞如甚深故諸佛
T0220_.07.0269b18: 無上正等菩提亦名甚深。爾時善現復白佛
T0220_.07.0269b19: 言。云何色眞如甚深。云何受想行識眞如甚
T0220_.07.0269b20: 深。如是乃至云何一切菩薩摩訶薩行眞如
T0220_.07.0269b21: 甚深。云何諸佛無上正等菩提眞如甚深。佛
T0220_.07.0269b22: 告善現。色眞如非即色非離色是故甚深。受
T0220_.07.0269b23: 想行識眞如。非即受想行識。非離受想行識。
T0220_.07.0269b24: 是故甚深。如是乃至一切菩薩摩訶薩行眞
T0220_.07.0269b25: 如。非即一切菩薩摩訶薩行。非離一切菩薩
T0220_.07.0269b26: 摩訶薩行是故甚深。諸佛無上正等菩提眞
T0220_.07.0269b27: 如。非即諸佛無上正等菩提。非離諸佛無上
T0220_.07.0269b28: 正等菩提。是故甚深。具壽善現復白佛言。如
T0220_.07.0269b29: 來甚奇。微妙方便爲不退轉地菩薩摩訶薩
T0220_.07.0269c01: 遮遣諸色顯示涅槃。遮遣受想行識顯示涅
T0220_.07.0269c02: 槃。如是乃至遮遣一切菩薩摩訶薩行顯示
T0220_.07.0269c03: 涅槃。遮遣諸佛無上正等菩提顯示涅槃。世
T0220_.07.0269c04: 尊甚奇。微妙方便爲不退轉地菩薩摩訶薩
T0220_.07.0269c05: 遮遣一切若色若非色。若有見若無見。若有
T0220_.07.0269c06: 對若無對。若世間若出世間。若共若不共。若
T0220_.07.0269c07: 有漏若無漏。若有爲若無爲法。顯示涅槃。佛
T0220_.07.0269c08: 告善現。如是如是。如汝所説。如來甚奇。微
T0220_.07.0269c09: 妙方便爲不退轉地菩薩摩訶薩遮遣諸色顯
T0220_.07.0269c10: 示涅槃。遮遣受想行識顯示涅槃。乃至世尊
T0220_.07.0269c11: 甚奇。微妙方便爲不退轉地菩薩摩訶薩遮
T0220_.07.0269c12: 遣一切若色若非色。若有見若無見。若有對
T0220_.07.0269c13: 若無對。若世間若出世間。若共若不共。若
T0220_.07.0269c14: 有漏若無漏。若有爲若無爲法。顯示涅槃。復
T0220_.07.0269c15: 次善現。諸菩薩摩訶薩應於如是諸甚深處。
T0220_.07.0269c16: 依止般若波羅蜜多相應理趣。審諦思惟稱
T0220_.07.0269c17: 量觀察。應作是念。我今應如甚深般若波羅
T0220_.07.0269c18: 蜜多所教而住。我今應如甚深般若波羅蜜
T0220_.07.0269c19: 多所説而學。善現。若菩薩摩訶薩能於如是
T0220_.07.0269c20: 諸甚深處。依止般若波羅蜜多相應理趣。審
T0220_.07.0269c21: 諦思惟稱量觀察。如深般若波羅蜜多所教
T0220_.07.0269c22: 而住。如深般若波羅蜜多所説而學。是菩薩
T0220_.07.0269c23: 摩訶薩由能如是精勤修學。依深般若波羅
T0220_.07.0269c24: 蜜多起一念心。尚能攝取無數無量無邊善
T0220_.07.0269c25: 根。超無量劫生死流轉。疾證無上正等菩提。
T0220_.07.0269c26: 況能無間常修般若波羅蜜多。恒住菩提相
T0220_.07.0269c27: 應作意。善現。如多欲人。與端嚴女更相愛
T0220_.07.0269c28: 染共爲期契。彼女限礙不獲赴期。此人欲心
T0220_.07.0269c29: 熾盛流注。善現。於意云何。其人欲念於何
T0220_.07.0270a01: 處轉。世尊。此人欲念於女處轉。謂作是念。
T0220_.07.0270a02: 彼何當來共會於此歡娯戲樂。善現。於意云
T0220_.07.0270a03: 何。其人晝夜幾欲心生世尊。是人晝夜欲念
T0220_.07.0270a04: 甚多。佛告善現。若菩薩摩訶薩依深般若波
T0220_.07.0270a05: 羅蜜多起一念心。如深般若波羅蜜多所説
T0220_.07.0270a06: 而學。所超生死流轉劫數。與多欲人經一晝
T0220_.07.0270a07: 夜所起欲念其數量等。善現。是菩薩摩訶薩
T0220_.07.0270a08: 隨依般若波羅蜜多所説義趣。思惟修學隨
T0220_.07.0270a09: 能解脱。能礙無上正等菩提所有過罪。是
T0220_.07.0270a10: 故菩薩依深般若波羅蜜多。精勤修學疾證
T0220_.07.0270a11: 無上正等菩提。善現。若菩薩摩訶薩如深般
T0220_.07.0270a12: 若波羅蜜多所説而住。經一晝夜所獲功徳。
T0220_.07.0270a13: 若此功徳有形量者。殑伽沙等三千大千諸
T0220_.07.0270a14: 佛世界不能容受。假使充滿如殑伽沙三千
T0220_.07.0270a15: 大千佛之世界諸餘功徳。比此功徳百分不
T0220_.07.0270a16: 及一。千分不及一。百千分不及一。乃至鄔波
T0220_.07.0270a17: 尼殺曇分亦不及一。復次善現。若菩薩摩
T0220_.07.0270a18: 訶薩遠離般若波羅蜜多。設經殑伽沙數大
T0220_.07.0270a19: 劫。布施供養佛法僧寶。善現於意云何。是
T0220_.07.0270a20: 菩薩摩訶薩由此因縁得福多不。善現對曰。
T0220_.07.0270a21: 甚多世尊。其福無數無量無邊佛告善現。若
T0220_.07.0270a22: 菩薩摩訶薩。依深般若波羅蜜多。經一晝夜
T0220_.07.0270a23: 如説而學。所獲功徳甚多於彼。所以者何。善
T0220_.07.0270a24: 現。甚深般若波羅蜜多。是諸菩薩摩訶薩衆
T0220_.07.0270a25: 所乘之道。諸菩薩摩訶薩乘此道故。疾至無
T0220_.07.0270a26: 上正等菩提。復次善現。若菩薩摩訶薩。遠
T0220_.07.0270a27: 離般若波羅蜜多。設經殑伽沙數大劫。布施
T0220_.07.0270a28: 供養預流一來不還阿羅漢獨覺菩薩及諸如
T0220_.07.0270a29: 來應正等覺。善現於意云何。是菩薩摩訶薩。
T0220_.07.0270b01: 由此因縁得福多不。善現對曰。甚多世尊。其
T0220_.07.0270b02: 福無數無量無邊。佛告善現。若菩薩摩訶薩。
T0220_.07.0270b03: 依深般若波羅蜜多。經一晝夜如説而學。所
T0220_.07.0270b04: 獲功徳甚多於彼。所以者何。善現。諸菩薩
T0220_.07.0270b05: 摩訶薩。行深般若波羅蜜多。超諸聲聞及獨
T0220_.07.0270b06: 覺地速入菩薩正性離生。復漸修行諸菩薩
T0220_.07.0270b07: 行速證無上正等菩提。復次善現。若菩薩摩
T0220_.07.0270b08: 訶薩。遠離般若波羅蜜多。設經殑伽沙數大
T0220_.07.0270b09: 劫。精勤修學布施淨戒安忍精進靜慮般若。
T0220_.07.0270b10: 善現於意云何。是菩薩摩訶薩。由此因縁得
T0220_.07.0270b11: 福多不。善現對曰。甚多世尊。其福無數無
T0220_.07.0270b12: 量無邊。佛告善現。若菩薩摩訶薩。依深般
T0220_.07.0270b13: 若波羅蜜多所説而住。經一晝夜精勤修學
T0220_.07.0270b14: 布施淨戒安忍精進靜慮般若。所獲功徳甚
T0220_.07.0270b15: 多於彼。所以者何。善現。甚深般若波羅蜜
T0220_.07.0270b16: 多。是諸菩薩摩訶薩母。何以故。甚深般若
T0220_.07.0270b17: 波羅蜜多。能生菩薩摩訶薩衆。一切菩薩摩
T0220_.07.0270b18: 訶薩衆。依深般若波羅蜜多。速能圓滿諸佛
T0220_.07.0270b19: 法故。復次善現。若菩薩摩訶薩。遠離般若
T0220_.07.0270b20: 波羅蜜多。設經殑伽沙數大劫。以法布施一
T0220_.07.0270b21: 切有情。善現於意云何。是菩薩摩訶薩。由
T0220_.07.0270b22: 此因縁得福多不。善現對曰。甚多世尊。其福
T0220_.07.0270b23: 無數無量無邊。佛告善現。若菩薩摩訶薩依
T0220_.07.0270b24: 深般若波羅蜜多所説而住。經一晝夜以法
T0220_.07.0270b25: 布施一切有情。所獲功徳甚多於彼。所以者
T0220_.07.0270b26: 何。善現。若菩薩摩訶薩遠離般若波羅蜜多。
T0220_.07.0270b27: 則爲遠離一切智智。若菩薩摩訶薩不離般
T0220_.07.0270b28: 若波羅蜜多。則爲不離一切智智。是故善現。
T0220_.07.0270b29: 若菩薩摩訶薩欲得無上正等菩提。常應不
T0220_.07.0270c01: 離甚深般若波羅蜜多。復次善現。若菩薩摩
T0220_.07.0270c02: 訶薩遠離般若波羅蜜多。設經殑伽沙數大
T0220_.07.0270c03: 劫修行布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0270c04: 安住内空乃至無性自性空。安住眞如乃至
T0220_.07.0270c05: 不思議界。安住苦集滅道聖諦。修行四念住
T0220_.07.0270c06: 乃至八聖道支。修行四靜慮四無量四無色
T0220_.07.0270c07: 定。修行八解脱八勝處九次第定十遍處。修
T0220_.07.0270c08: 行空無相無願解脱門。修行極喜地乃至法
T0220_.07.0270c09: 雲地。修行一切陀羅尼門三摩地門。修行五
T0220_.07.0270c10: 眼六神通。修行佛十力乃至十八佛不共法。
T0220_.07.0270c11: 修行無忘失法恒住捨性。修行一切智道相
T0220_.07.0270c12: 智一切相智。善現於意云何。是菩薩摩訶薩。
T0220_.07.0270c13: 由此因縁得福多不。善現對曰。甚多世尊。其
T0220_.07.0270c14: 福無數無量無邊。佛告善現。若菩薩摩訶薩
T0220_.07.0270c15: 依深般若波羅蜜多所説而住。經一晝夜修
T0220_.07.0270c16: 行布施波羅蜜多。乃至修行一切相智。所獲
T0220_.07.0270c17: 功徳甚多於彼。所以者何。善現。若菩薩摩訶
T0220_.07.0270c18: 薩不遠離般若波羅蜜多。於一切智智而有
T0220_.07.0270c19: 退轉無有是處。若菩薩摩訶薩遠離般若波
T0220_.07.0270c20: 羅蜜多。於一切智智而有退轉斯有是處。是
T0220_.07.0270c21: 故善現。若菩薩摩訶薩欲得無上正等菩提。
T0220_.07.0270c22: 常應不離甚深般若波羅蜜多。復次善現。若
T0220_.07.0270c23: 菩薩摩訶薩遠離般若波羅蜜多。設經殑伽
T0220_.07.0270c24: 沙數大劫。修行種種財施法施。住空閑處繋
T0220_.07.0270c25: 念思惟。先所修福與一切有情平等共有迴
T0220_.07.0270c26: 向無上正等菩提。善現於意云何。是菩薩摩
T0220_.07.0270c27: 訶薩。由此因縁得福多不。善現對曰。甚多
T0220_.07.0270c28: 世尊。其福無數無量無邊。佛告善現。若菩
T0220_.07.0270c29: 薩摩訶薩依深般若波羅蜜多所説而住。經
T0220_.07.0271a01: 一晝夜修行種種財施法施。住空閑處繋念思
T0220_.07.0271a02: 惟。先所修福與一切有情平等共有迴向無
T0220_.07.0271a03: 上正等菩提。所獲功徳甚多於彼。所以者何。
T0220_.07.0271a04: 善現。依深般若波羅蜜多所起迴向。當知是
T0220_.07.0271a05: 爲最勝迴向。遠離般若波羅蜜多所起迴向。
T0220_.07.0271a06: 當知是爲下劣迴向。何以故。善現。甚深般
T0220_.07.0271a07: 若波羅蜜多。能與一切菩提分法爲導首故。
T0220_.07.0271a08: 是故善現。若菩薩摩訶薩。欲得無上正等菩
T0220_.07.0271a09: 提。常應不離甚深般若波羅蜜多。以所修行
T0220_.07.0271a10: 種種功徳。與諸有情平等共有迴向無上正
T0220_.07.0271a11: 等菩提。復次善現。若菩薩摩訶薩遠離般若
T0220_.07.0271a12: 波羅蜜多。設經殑伽沙數大劫。普縁過去未
T0220_.07.0271a13: 來現在一切如來應正等覺及諸弟子功徳善
T0220_.07.0271a14: 根和合隨喜。與諸有情平等共有迴向無上
T0220_.07.0271a15: 正等菩提。善現於意云何。是菩薩摩訶薩。由
T0220_.07.0271a16: 此因縁得福多不。善現對曰。甚多世尊。其
T0220_.07.0271a17: 福無數無量無邊。佛告善現。若菩薩摩訶薩
T0220_.07.0271a18: 依深般若波羅蜜多。所説而住。經一晝夜普
T0220_.07.0271a19: 縁過去未來現在一切如來應正等覺及諸弟
T0220_.07.0271a20: 子功徳善根和合隨喜。與諸有情平等共有
T0220_.07.0271a21: 迴向無上正等菩提。所獲功徳甚多於彼。所
T0220_.07.0271a22: 以者何。善現。一切隨喜迴向功徳善根。皆
T0220_.07.0271a23: 以甚深般若波羅蜜多而爲上首。是故善現。
T0220_.07.0271a24: 若菩薩摩訶薩欲得無上正等菩提。常應不
T0220_.07.0271a25: 離甚深般若波羅蜜多。於諸善根隨喜迴向
T0220_.07.0271a26: 所求無上正等菩提
T0220_.07.0271a27: 爾時具壽善現白佛言。世尊。如佛所説。諸
T0220_.07.0271a28: 行皆是分別所作從妄想生都非實有。以何
T0220_.07.0271a29: 因縁是諸菩薩摩訶薩等。行財施等獲福無
T0220_.07.0271b01: 數無量無邊。世尊分別所作財施等福。應
T0220_.07.0271b02: 不能起眞實正見。不能趣入正性離生。不能
T0220_.07.0271b03: 得預流果或一來果或不還果或阿羅漢果或
T0220_.07.0271b04: 獨覺菩提。亦不能得所求無上正等菩提。佛
T0220_.07.0271b05: 言善現。如是如是。如汝所説。諸行皆是分
T0220_.07.0271b06: 別所作。從妄想生都非實有。分別所作財施
T0220_.07.0271b07: 等福。不能發起眞實正見。不能趣入正性離
T0220_.07.0271b08: 生。不能得預流果。乃至不能得無上正等菩
T0220_.07.0271b09: 提。善現。諸菩薩摩訶薩。行深般若波羅蜜
T0220_.07.0271b10: 多。知一切種分別所作財施等法空無所有
T0220_.07.0271b11: 虚妄不實。所以者何。善現。我説一切分別所
T0220_.07.0271b12: 作財施等法。無不皆空性相非有。是虚妄非
T0220_.07.0271b13: 堅實。何以故。善現。諸菩薩摩訶薩。善學内
T0220_.07.0271b14: 空。乃至善學無性自性空。如佛所説而通達
T0220_.07.0271b15: 故。善現。是菩薩摩訶薩安住空已。如如觀
T0220_.07.0271b16: 察分別所作財施等福空無所有虚妄不實。
T0220_.07.0271b17: 如是如是。能不遠離甚深般若波羅蜜多。如
T0220_.07.0271b18: 如不離甚深般若波羅蜜多。如是如是。獲福
T0220_.07.0271b19: 無數無量無邊。由此因縁起實正見。亦能趣
T0220_.07.0271b20: 入正性離生。乃至能證所求無上正等菩提。
T0220_.07.0271b21: 爾時善現復白佛言。所説無數無量無邊有
T0220_.07.0271b22: 何差別。佛告善現。言無數者。數不可得。不
T0220_.07.0271b23: 可數在有爲界中。不可數在無爲界中。言無
T0220_.07.0271b24: 量者。量不可得。不可量在過去法中。不可
T0220_.07.0271b25: 量在未來法中。不可量在現在法中。言無邊
T0220_.07.0271b26: 者。邊不可得。不可測度彼邊際故。具壽善
T0220_.07.0271b27: 現白言。世尊。頗有因縁。色亦説無數無量
T0220_.07.0271b28: 無邊。受想行識亦説無數無量無邊不。佛告
T0220_.07.0271b29: 善現。有因縁故。色亦説無數無量無邊。受
T0220_.07.0271c01: 想行識亦説無數無量無邊。爾時善現復白
T0220_.07.0271c02: 佛言。何因縁故。色亦説無數無量無邊。受
T0220_.07.0271c03: 想行識亦説無數無量無邊。佛告善現。色自
T0220_.07.0271c04: 性空故亦説無數無量無邊。受想行識自性
T0220_.07.0271c05: 空故亦説無數無量無邊。具壽善現復白佛
T0220_.07.0271c06: 言。爲但色自性空受想行識自性空。爲一切
T0220_.07.0271c07: 法亦皆自性空耶。佛告善現。我先豈不説。一
T0220_.07.0271c08: 切法皆自性空。善現對曰。佛雖常説一切法
T0220_.07.0271c09: 皆自性空而我亦已了。而諸有情不知見覺
T0220_.07.0271c10: 故。我今者復作是問。世尊。一切法自性空
T0220_.07.0271c11: 即是無盡。亦是無數。亦是無量。亦是無邊
T0220_.07.0271c12: 世尊。一切法自性空中。盡不可得。數不可
T0220_.07.0271c13: 得。量不可得。邊不可得。由此因縁無盡無
T0220_.07.0271c14: 數無量無邊。若義若文倶無差別。佛告善現。
T0220_.07.0271c15: 如是如是如汝所説。無盡無數無量無邊。若
T0220_.07.0271c16: 義若文倶無差別。皆共顯了諸法空故。善現
T0220_.07.0271c17: 一切法空皆不可説。如來方便説爲無盡。或
T0220_.07.0271c18: 説無數。或説無量。或説無邊。或説爲空。或
T0220_.07.0271c19: 説無相。或説無願。或説無作。或説無生。或
T0220_.07.0271c20: 説無滅。或説離染。或説寂滅。或説涅槃。或
T0220_.07.0271c21: 説眞如。或説實際。如是等義。皆是如來方
T0220_.07.0271c22: 便演説。爾時善現復白佛言。世尊。甚奇方
T0220_.07.0271c23: 便善巧。諸法實相不可宣説。而爲有情方便
T0220_.07.0271c24: 顯示。世尊。如我解佛所説義者。一切法性
T0220_.07.0271c25: 皆不可説。佛告善現。如是如是。一切法性
T0220_.07.0271c26: 皆不可説。何以故。一切法性皆畢竟空。無
T0220_.07.0271c27: 能宣説畢竟空者。具壽善現復白佛言。不可
T0220_.07.0271c28: 説義有増減不。佛告善現。不可説義無増無
T0220_.07.0271c29: 減。爾時善現復白佛言。若不可説義無増無
T0220_.07.0272a01: 減者。則布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0272a02: 亦應無増無減。四念住乃至八聖道支亦應
T0220_.07.0272a03: 無増無減。四靜慮四無量四無色定亦應無
T0220_.07.0272a04: 増無減。八解脱八勝處九次第定十遍處亦
T0220_.07.0272a05: 應無増無減。空無相無願解脱門亦應無増
T0220_.07.0272a06: 無減。極喜地乃至法雲地亦應無増無減。陀
T0220_.07.0272a07: 羅尼門三摩地門亦應無増無減。五眼六神
T0220_.07.0272a08: 通亦應無増無減。如來十力乃至十八佛不
T0220_.07.0272a09: 共法亦應無増無減。無忘失法恒住捨性亦
T0220_.07.0272a10: 應無増無減。一切智道相智一切相智亦應
T0220_.07.0272a11: 無増無減。世尊。若六波羅蜜多無増無減。乃
T0220_.07.0272a12: 至一切智道相智一切相智亦無増無減。則
T0220_.07.0272a13: 應六波羅蜜多無所有。乃至一切智道相智
T0220_.07.0272a14: 一切相智亦無所有。若六波羅蜜多無所有。
T0220_.07.0272a15: 乃至一切智道相智一切相智亦無所有。云
T0220_.07.0272a16: 何菩薩摩訶薩修行六波羅蜜多乃至一切智
T0220_.07.0272a17: 道相智一切相智證得無上正等菩提。佛告
T0220_.07.0272a18: 善現。如是如是。不可説義無増無減。六
T0220_.07.0272a19: 波羅蜜多亦無増無減。乃至一切智道相智
T0220_.07.0272a20: 一切相智亦無増無減。不可説義無所有。六
T0220_.07.0272a21: 波羅蜜多亦無所有。乃至一切智道相智一
T0220_.07.0272a22: 切相智亦無所有。善現。諸菩薩摩訶薩修行
T0220_.07.0272a23: 般若波羅蜜多。安住般若波羅蜜多。方便善
T0220_.07.0272a24: 巧不作是念。我於般若波羅蜜多乃至布施
T0220_.07.0272a25: 波羅蜜多若増若減。但作是念。唯有名想。謂
T0220_.07.0272a26: 爲般若波羅蜜多乃至布施波羅蜜多。善現。
T0220_.07.0272a27: 是菩薩摩訶薩修行布施波羅蜜多時。持此
T0220_.07.0272a28: 布施波羅蜜多倶行作意。并依此起心及善
T0220_.07.0272a29: 根。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0272b01: 如佛無上正等菩提。微妙甚深而起迴向。如
T0220_.07.0272b02: 是乃至修行般若波羅蜜多時。持此般若波
T0220_.07.0272b03: 羅蜜多倶行作意。并依此起心及善根。與諸
T0220_.07.0272b04: 有情平等共有迴向無上正等菩提。如佛無
T0220_.07.0272b05: 上正等菩提。微妙甚深而起迴向。由此迴向
T0220_.07.0272b06: 巧方便力證得無上正等菩提
T0220_.07.0272b07: 爾時具壽善現白佛言。世尊。何謂無上正等
T0220_.07.0272b08: 菩提。佛告善現。一切法眞如是謂無上正等
T0220_.07.0272b09: 菩提。爾時善現復白佛言。何謂一切法眞如。
T0220_.07.0272b10: 而説一切法眞如是謂無上正等菩提。佛告
T0220_.07.0272b11: 善現。諸色眞如受想行識眞如。是謂無上正
T0220_.07.0272b12: 等菩提。眼處眞如乃至意處眞如。是謂無上
T0220_.07.0272b13: 正等菩提。色處眞如乃至法處眞如。是謂無
T0220_.07.0272b14: 上正等菩提。眼界眞如乃至意界眞如。是謂
T0220_.07.0272b15: 無上正等菩提。色界眞如乃至法界眞如。是
T0220_.07.0272b16: 謂無上正等菩提。眼識界眞如乃至意識界
T0220_.07.0272b17: 眞如。是謂無上正等菩提。眼觸眞如乃至意
T0220_.07.0272b18: 觸眞如。是謂無上正等菩提。眼觸爲縁所生
T0220_.07.0272b19: 諸受眞如乃至意觸爲縁所生諸受眞如。是
T0220_.07.0272b20: 謂無上正等菩提。地界眞如乃至識界眞如。
T0220_.07.0272b21: 是謂無上正等菩提。無明眞如乃至老死眞
T0220_.07.0272b22: 如。是謂無上正等菩提。布施波羅蜜多眞如
T0220_.07.0272b23: 乃至般若波羅蜜多眞如。是謂無上正等菩
T0220_.07.0272b24: 提。内空眞如乃至無性自性空眞如。是謂無
T0220_.07.0272b25: 上正等菩提。苦聖諦眞如集滅道聖諦眞如。
T0220_.07.0272b26: 是謂無上正等菩提。四念住眞如乃至八聖
T0220_.07.0272b27: 道支眞如。是謂無上正等菩提。四靜慮眞如
T0220_.07.0272b28: 四無量四無色定眞如。是謂無上正等菩提
T0220_.07.0272b29: 八解脱眞如八勝處九次第定十遍處眞如。
T0220_.07.0272c01: 是謂無上正等菩提。空解脱門眞如無相無
T0220_.07.0272c02: 願解脱門眞如。是謂無上正等菩提。淨觀地
T0220_.07.0272c03: 眞如乃至如來地眞如。是謂無上正等菩提。
T0220_.07.0272c04: 極喜地眞如乃至法雲地眞如。是謂無上正
T0220_.07.0272c05: 等菩提。陀羅尼門眞如三摩地門眞如。是謂
T0220_.07.0272c06: 無上正等菩提。五眼眞如六神通眞如。是謂
T0220_.07.0272c07: 無上正等菩提。佛十力眞如乃至十八佛不
T0220_.07.0272c08: 共法眞如。是謂無上正等菩提。無忘失法眞
T0220_.07.0272c09: 如恒住捨性眞如。是謂無上正等菩提。預流
T0220_.07.0272c10: 果眞如乃至獨覺菩提眞如是謂無上正等菩
T0220_.07.0272c11: 提。一切智眞如道相智一切相智眞如。是謂
T0220_.07.0272c12: 無上正等菩提。生死眞如涅槃眞如。是謂無
T0220_.07.0272c13: 上正等菩提。善現一切眞如無増無減故。諸
T0220_.07.0272c14: 佛無上正等菩提亦無増無減。善現。諸菩薩
T0220_.07.0272c15: 摩訶薩不離般若波羅蜜多。常樂安住諸法
T0220_.07.0272c16: 眞如。都不見法有増有減。由此因縁不可説
T0220_.07.0272c17: 義無増無減。布施波羅蜜多亦無増無減。淨
T0220_.07.0272c18: 戒安忍精進靜慮般若波羅蜜多亦無増無
T0220_.07.0272c19: 減。乃至一切智亦無増無減。道相智一切相
T0220_.07.0272c20: 智亦無増無減。不可説義無所有。六波羅蜜
T0220_.07.0272c21: 多亦無所有。乃至一切智道相智一切相智
T0220_.07.0272c22: 亦無所有。善現。諸菩薩摩訶薩依止無増減。
T0220_.07.0272c23: 無所有爲方便。修行般若波羅蜜多。由此
T0220_.07.0272c24: 爲門集諸功徳。便證無上正等菩提
T0220_.07.0272c25: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩。
T0220_.07.0272c26: 依止無増減。無所有爲方便。修行般若波
T0220_.07.0272c27: 羅蜜多。由此爲門集諸功徳。便證無上正等
T0220_.07.0272c28: 菩提。是菩薩摩訶薩爲初心起能證無上正
T0220_.07.0272c29: 等菩提。爲後心起能證無上正等菩提。世尊。
T0220_.07.0273a01: 是菩薩摩訶薩若初心起能證無上正等菩
T0220_.07.0273a02: 提。初心起時後心未起無和合義。若後心起
T0220_.07.0273a03: 能證無上正等菩提。後心起時前心已滅無
T0220_.07.0273a04: 和合義。如是前後心心所法。進退推徴無和
T0220_.07.0273a05: 合義。云何可得積集善根。若諸善根不可積
T0220_.07.0273a06: 集。則諸勝智無由得生。勝智不生如何菩薩
T0220_.07.0273a07: 能證無上正等菩提。佛告善現。吾當爲汝略
T0220_.07.0273a08: 説譬喩。令有智者於所説義易可得解。善現
T0220_.07.0273a09: 於意云何。如然燈時。爲初焔能燋炷。爲後
T0220_.07.0273a10: 焔能燋炷。善現對曰。如我意解。非初焔能
T0220_.07.0273a11: 燋炷。亦非離初焔能燋炷。非後焔能燋炷。亦
T0220_.07.0273a12: 非離後焔能燋炷。佛告善現。於意云何。於
T0220_.07.0273a13: 然燈時炷爲燋不。善現對曰。世間現見其炷
T0220_.07.0273a14: 實燋。佛告善現。諸菩薩摩訶薩修行般若波
T0220_.07.0273a15: 羅蜜多證得無上正等菩提亦復如是。非初
T0220_.07.0273a16: 心起能證無上正等菩提。亦非離初心起能
T0220_.07.0273a17: 證無上正等菩提。非後心起能證無上正等
T0220_.07.0273a18: 菩提。亦非離後心起能證無上正等菩提。而
T0220_.07.0273a19: 諸菩薩摩訶薩修行般若波羅蜜多。令諸善
T0220_.07.0273a20: 根漸漸増長證得無上正等菩提。復次善現。
T0220_.07.0273a21: 諸菩薩摩訶薩從初發心修行般若波羅蜜多
T0220_.07.0273a22: 圓滿十地證得無上正等菩提。爾時善現白
T0220_.07.0273a23: 言。世尊。諸菩薩摩訶薩修學何等十地圓滿
T0220_.07.0273a24: 證得無上正等菩提。佛告善現。諸菩薩摩訶
T0220_.07.0273a25: 薩修行極喜地乃至法雲地。令其圓滿證得
T0220_.07.0273a26: 無上正等菩提。亦學淨觀地乃至如來地。令
T0220_.07.0273a27: 其圓滿證得無上正等菩提。善現。諸菩薩摩
T0220_.07.0273a28: 訶薩於此十地。精勤修學得圓滿時。非初心
T0220_.07.0273a29: 起能證無上正等菩提。亦非離初心起能證
T0220_.07.0273b01: 無上正等菩提。非後心起能證無上正等菩
T0220_.07.0273b02: 提。亦非離後心起能證無上正等菩提。而諸
T0220_.07.0273b03: 菩薩摩訶薩。精勤修學十地圓滿。證得無上
T0220_.07.0273b04: 正等菩提
T0220_.07.0273b05: 爾時具壽善現白佛言。世尊。如來所説縁起
T0220_.07.0273b06: 理趣極爲甚深。謂諸菩薩摩訶薩。非初心起
T0220_.07.0273b07: 能證無上正等菩提。亦非離初心起能證無
T0220_.07.0273b08: 上正等菩提。非後心起能證無上正等菩提。
T0220_.07.0273b09: 亦非離後心起能證無上正等菩提。而諸菩
T0220_.07.0273b10: 薩摩訶薩修行般若波羅蜜多。令諸善根漸
T0220_.07.0273b11: 漸増長圓滿十地證得無上正等菩提。佛告
T0220_.07.0273b12: 善現。於意云何。若心已滅更可生不。善現對
T0220_.07.0273b13: 曰。不也世尊。佛告善現。於意云何。若心已
T0220_.07.0273b14: 生有滅法不。善現對曰。如是世尊。若心已生
T0220_.07.0273b15: 定有滅法。佛告善現。於意云何。有滅法心非
T0220_.07.0273b16: 當滅不。善現對曰。不也世尊。佛告善現。於
T0220_.07.0273b17: 意云何。心住爲如心眞如不。善現對曰。如
T0220_.07.0273b18: 是世尊。如心眞如心如是住。佛告善現。於
T0220_.07.0273b19: 意云何。若心住如眞如是心爲如眞如常不。
T0220_.07.0273b20: 善現對曰。不也世尊。佛告善現。於意云何。
T0220_.07.0273b21: 諸法眞如爲甚深不。善現對曰。如是世尊。諸
T0220_.07.0273b22: 法眞如極爲甚深。佛告善現。於意云何。即
T0220_.07.0273b23: 眞如是心不。善現對曰。不也世尊。佛告善
T0220_.07.0273b24: 現。於意云何。離眞如有心不。善現對曰。不
T0220_.07.0273b25: 也世尊。佛告善現。於意云何。即心是眞如
T0220_.07.0273b26: 不。善現對曰。不也世尊。佛告善現。於意云
T0220_.07.0273b27: 何。離心有眞如不。善現對曰。不也世尊。佛
T0220_.07.0273b28: 告善現。於意云何。眞如爲能見眞如不。善
T0220_.07.0273b29: 現對曰。不也世尊。佛告善現。於意云何。若
T0220_.07.0273c01: 菩薩摩訶薩能如是行。是行深般若波羅蜜
T0220_.07.0273c02: 多不。善現對曰。如是世尊。若菩薩摩訶薩
T0220_.07.0273c03: 能如是行。是行深般若波羅蜜多。佛告善現。
T0220_.07.0273c04: 於意云何。若菩薩摩訶薩能如是行。爲行何
T0220_.07.0273c05: 處。善現對曰。若菩薩摩訶薩能如是行。都
T0220_.07.0273c06: 無行處。所以者何。世尊。若菩薩摩訶薩行
T0220_.07.0273c07: 深般若波羅蜜多。無心現行。無現行處。何
T0220_.07.0273c08: 以故。世尊。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0273c09: 多時住眞如中。都無現行及現行處現行者
T0220_.07.0273c10: 故。佛告善現。於意云何。若菩薩摩訶薩行
T0220_.07.0273c11: 深般若波羅蜜多時爲何所行。善現對曰。若
T0220_.07.0273c12: 菩薩摩訶薩行深般若波羅蜜多時行勝義
T0220_.07.0273c13: 諦。此中現行及現行處倶無所有。能取所取
T0220_.07.0273c14: 不可得故。佛告善現。於意云何。若菩薩摩訶
T0220_.07.0273c15: 薩。行深般若波羅蜜多時。行勝義諦中。雖不
T0220_.07.0273c16: 取相而行相不。善現對曰。不也世尊。佛告
T0220_.07.0273c17: 善現。於意云何。是菩薩摩訶薩行深般若波
T0220_.07.0273c18: 羅蜜多時。行勝義諦中爲遣相不。善現對曰。
T0220_.07.0273c19: 不也世尊。佛告善現。於意云何。是菩薩摩
T0220_.07.0273c20: 訶薩行深般若波羅蜜多時。行勝義諦中遣
T0220_.07.0273c21: 相想不。善現對曰。不也世尊。佛告善現。是
T0220_.07.0273c22: 菩薩摩訶薩行深般若波羅蜜多時。云何不
T0220_.07.0273c23: 遣相。亦不遣相想。善現對曰。是菩薩摩訶薩
T0220_.07.0273c24: 行深般若波羅蜜多時。不作是念。我當遣相
T0220_.07.0273c25: 及遣相想。亦不作是念。我當遣無相及遣無
T0220_.07.0273c26: 相想。於一切種無分別故。世尊。是菩薩摩
T0220_.07.0273c27: 訶薩行深般若波羅蜜多。雖能如是離諸分
T0220_.07.0273c28: 別。而佛十力四無所畏四無礙解大慈大悲
T0220_.07.0273c29: 大喜大捨十八佛不共法等。無量無邊殊勝
T0220_.07.0274a01: 功徳未圓滿故。未證無上正等菩提。世尊。是
T0220_.07.0274a02: 菩薩摩訶薩成就微妙方便善巧。由此微妙
T0220_.07.0274a03: 方便善巧。於一切法不成不壞不取不遣。何
T0220_.07.0274a04: 以故。世尊。是菩薩摩訶薩達一切法自相空
T0220_.07.0274a05: 故。世尊。是菩薩摩訶薩住一切法自相空中。
T0220_.07.0274a06: 爲度諸有情入三三摩地。大悲願力所引逼
T0220_.07.0274a07: 故。依此三定成熟有情。佛告善現。如是如
T0220_.07.0274a08: 是如汝所説。具壽善現即白佛言。是菩薩摩
T0220_.07.0274a09: 訶薩。云何入此三三摩地成熟有情。佛告善
T0220_.07.0274a10: 現。是菩薩摩訶薩安住空三摩地。見諸有情
T0220_.07.0274a11: 多執我我所者。以方便力教令安住空三摩
T0220_.07.0274a12: 地。是菩薩摩訶薩安住無相三摩地。見諸有
T0220_.07.0274a13: 情多行諸法相者。以方便力教令安住無相
T0220_.07.0274a14: 三摩地。是菩薩摩訶薩安住無願三摩地。見
T0220_.07.0274a15: 諸有情多有所願樂者。以方便力教令安住
T0220_.07.0274a16: 無願三摩地。善現。是菩薩摩訶薩行深般若
T0220_.07.0274a17: 波羅蜜多時。如是入此三三摩地。隨其所應
T0220_.07.0274a18: 方便成熟一切有情
T0220_.07.0274a19: 大般若波羅蜜多經卷第四百五十
T0220_.07.0274a20:
T0220_.07.0274a21:
T0220_.07.0274a22:
T0220_.07.0274a23:大般若波羅蜜多經卷第四百五
T0220_.07.0274a24: 十一
T0220_.07.0274a25: ＊三藏法師玄奘奉 詔譯
T0220_.07.0274a26: 第二分夢行品第五十六
T0220_.07.0274a27: 爾時具壽舍利子問善現言。若菩薩摩訶薩
T0220_.07.0274a28: 夢中行此三三摩地。於深般若波羅蜜多。有
T0220_.07.0274a29: 増益不。善現答言。若菩薩摩訶薩晝時行此
T0220_.07.0274b01: 三三摩地。於深般若波羅蜜多有増益者。彼
T0220_.07.0274b02: 夢中行亦有増益。何以故。舍利子。晝與夢
T0220_.07.0274b03: 中無差別故。舍利子。若菩薩摩訶薩晝行般
T0220_.07.0274b04: 若波羅蜜多。既名修習甚深般若波羅蜜多。
T0220_.07.0274b05: 是菩薩摩訶薩夢行般若波羅蜜多。亦名修
T0220_.07.0274b06: 習甚深般若波羅蜜多三三摩地。於深般若
T0220_.07.0274b07: 波羅蜜多能爲増益應亦如是。時舍利子問
T0220_.07.0274b08: 善現言。諸菩薩摩訶薩夢中造業爲有増益
T0220_.07.0274b09: 有損減不。佛説有爲虚妄不實如夢所造。云
T0220_.07.0274b10: 何彼業能有増益亦有損減。所以者何。非於
T0220_.07.0274b11: 夢中所造諸業能有増減。要至覺時憶想分
T0220_.07.0274b12: 別夢中所造。乃有増益或有損減。善現答言。
T0220_.07.0274b13: 諸有晝日斷他命已。於夜夢中憶想分別深
T0220_.07.0274b14: 自慶快。或復有人夢斷他命。謂在覺時生大
T0220_.07.0274b15: 歡喜。如是二業於意云何。時舍利子問善現
T0220_.07.0274b16: 言。無所縁事若思若業倶不得生。要有所縁
T0220_.07.0274b17: 思業方起。夢中思業縁何而生。善現答言。若
T0220_.07.0274b18: 夢若覺無所縁事思業不生。要有所縁思業
T0220_.07.0274b19: 方起。何以故。舍利子。要於見聞覺知法中
T0220_.07.0274b20: 有覺慧轉。由此起染或復起淨。若無見聞覺
T0220_.07.0274b21: 知。諸法無覺慧轉亦無染淨。由此故知若夢
T0220_.07.0274b22: 若覺有所縁事思業方生。無所縁事思業不
T0220_.07.0274b23: 起。時舍利子問善現言。佛説思業皆離自性。
T0220_.07.0274b24: 云何可言有所縁起。善現答言。雖諸思業及
T0220_.07.0274b25: 所縁事皆自性空。而由自心取相分別故。説
T0220_.07.0274b26: 思業有所縁生若無所縁思業不起。時舍利
T0220_.07.0274b27: 子問善現言。若菩薩摩訶薩夢中修行布施
T0220_.07.0274b28: 淨戒安忍精進靜慮般若波羅蜜多。持此善
T0220_.07.0274b29: 根與諸有情平等共有迴向無上正等菩提。
T0220_.07.0274c01: 是菩薩摩訶薩爲實迴向所求無上正等覺
T0220_.07.0274c02: 不。善現報言。慈氏菩薩久已得受無上菩提
T0220_.07.0274c03: 不退轉記。唯隔一生定當作佛。善能酬答一
T0220_.07.0274c04: 切問難。現在此會。宜請問之。補處慈尊。定
T0220_.07.0274c05: 應爲答。時舍利子如善現言。恭敬請問慈氏
T0220_.07.0274c06: 菩薩。時慈氏菩薩語舍利子言。謂何等名慈
T0220_.07.0274c07: 氏能答。爲色耶。爲受想行識耶。爲色空耶。
T0220_.07.0274c08: 爲受想行識空耶。且色不能答。受想行識亦
T0220_.07.0274c09: 不能答。色空不能答。受想行識空亦不能答。
T0220_.07.0274c10: 何以故。舍利子。我都不見有法能答。我都
T0220_.07.0274c11: 不見有法所答答處答時。及由此答亦皆不
T0220_.07.0274c12: 見。我都不見有法能記。我都不見有法所記
T0220_.07.0274c13: 記處記時。及由此記亦皆不見所以者何。以
T0220_.07.0274c14: 一切法本性皆空。都無所有無二無別。畢竟
T0220_.07.0274c15: 推徴不可得故
T0220_.07.0274c16: 爾時具壽舍利子復問慈氏菩薩摩訶薩言。
T0220_.07.0274c17: 仁者所證法。爲如所説不。慈氏菩薩摩訶薩
T0220_.07.0274c18: 言。我所證法非如所説。何以故。舍利子。我
T0220_.07.0274c19: 所證法不可説故。時舍利子便作是念。慈氏
T0220_.07.0274c20: 菩薩智慧深廣。修一切種布施淨戒安忍精
T0220_.07.0274c21: 進靜慮般若波羅蜜多久已圓滿。用無所得
T0220_.07.0274c22: 而爲方便。於所問難能如是答。爾時佛告舍
T0220_.07.0274c23: 利子言。於意云何。汝由是法證阿羅漢果。爲
T0220_.07.0274c24: 見此法性是可説不。舍利子言。不也世尊。佛
T0220_.07.0274c25: 告舍利子。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0274c26: 多所證法性亦復如是。不可宣説。舍利子。是
T0220_.07.0274c27: 菩薩摩訶薩不作是念。我由此法於其無上
T0220_.07.0274c28: 正等菩提已得受記。不作是念。我由此法當
T0220_.07.0274c29: 證無上正等菩提。舍利子。是菩薩摩訶薩行
T0220_.07.0269a02: 相智一切相智令速圓滿。佛告善現。善哉善
T0220_.07.0269a03: 哉。汝今乃能爲諸菩薩摩訶薩衆請問如來
T0220_.07.0269a04: 應正等覺甚深義處。令諸菩薩摩訶薩衆安
T0220_.07.0269a05: 住其中。修住功徳令速圓滿。善現當知。甚
T0220_.07.0269a06: 深義處。謂空無相無願無作無生無滅寂靜
T0220_.07.0269a07: 涅槃。眞如法界法性實際如是等名甚深義
T0220_.07.0269a08: 處。善現當知。如是所説甚深義處。種種増
T0220_.07.0269a09: 語皆顯涅槃爲甚深義。爾時善現復白佛言。
T0220_.07.0269a10: 爲但涅槃名甚深義。爲諸餘法亦名甚深。佛
T0220_.07.0269a11: 告善現。餘一切法亦名甚深。何以故。善現。
T0220_.07.0269a12: 色亦名甚深。受想行識亦名甚深。眼處乃至
T0220_.07.0269a13: 意處亦名甚深。色處乃至法處亦名甚深。眼
T0220_.07.0269a14: 界乃至意界亦名甚深。色界乃至法界亦名
T0220_.07.0269a15: 甚深。眼識界乃至意識界亦名甚深。眼觸乃
T0220_.07.0269a16: 至意觸亦名甚深。眼觸爲縁所生諸受乃至
T0220_.07.0269a17: 意觸爲縁所生諸受亦名甚深。地界乃至識
T0220_.07.0269a18: 界亦名甚深。無明乃至老死亦名甚深。布施
T0220_.07.0269a19: 波羅蜜多乃至般若波羅蜜多亦名甚深。苦
T0220_.07.0269a20: 集滅道聖諦亦名甚深。四念住乃至八聖道
T0220_.07.0269a21: 支亦名甚深。四靜慮四無量四無色定亦名
T0220_.07.0269a22: 甚深。八解脱八勝處九次第定十遍處亦名
T0220_.07.0269a23: 甚深。空無相無願解脱門亦名甚深。陀羅尼
T0220_.07.0269a24: 門三摩地門亦名甚深。三乘菩薩所行十地
T0220_.07.0269a25: 亦名甚深。五眼六神通亦名甚深。如來十力
T0220_.07.0269a26: 乃至十八佛不共法亦名甚深。三十二大士
T0220_.07.0269a27: 相八十隨好亦名甚深。無忘失法恒住捨性
T0220_.07.0269a28: 亦名甚深。預流果乃至獨覺菩提亦名甚深。
T0220_.07.0269a29: 一切智道相智一切相智亦名甚深。一切菩
T0220_.07.0269b01: 薩摩訶薩行諸佛無上正等菩提亦名甚深
T0220_.07.0269b02: 大般若波羅蜜多經卷第四百四十九
T0220_.07.0269b03:
T0220_.07.0269b04:
T0220_.07.0269b05:
T0220_.07.0269b06:
T0220_.07.0269b07: 十
T0220_.07.0269b08: ＊三藏法師玄奘奉 詔譯
T0220_.07.0269b09: 第二分甚深義品第五十五之二
T0220_.07.0269b10: 爾時具壽善現復白佛言。世尊。云何色亦名
T0220_.07.0269b11: 甚深。云何受想行識亦名甚深。如是乃至云
T0220_.07.0269b12: 何一切菩薩摩訶薩行亦名甚深。云何諸佛
T0220_.07.0269b13: 無上正等菩提亦名甚深。佛告善現。色眞如
T0220_.07.0269b14: 甚深故色亦名甚深。受想行識眞如甚深故
T0220_.07.0269b15: 受想行識亦名甚深。如是乃至一切菩薩摩
T0220_.07.0269b16: 訶薩行眞如甚深故一切菩薩摩訶薩行亦名
T0220_.07.0269b17: 甚深。諸佛無上正等菩提眞如甚深故諸佛
T0220_.07.0269b18: 無上正等菩提亦名甚深。爾時善現復白佛
T0220_.07.0269b19: 言。云何色眞如甚深。云何受想行識眞如甚
T0220_.07.0269b20: 深。如是乃至云何一切菩薩摩訶薩行眞如
T0220_.07.0269b21: 甚深。云何諸佛無上正等菩提眞如甚深。佛
T0220_.07.0269b22: 告善現。色眞如非即色非離色是故甚深。受
T0220_.07.0269b23: 想行識眞如。非即受想行識。非離受想行識。
T0220_.07.0269b24: 是故甚深。如是乃至一切菩薩摩訶薩行眞
T0220_.07.0269b25: 如。非即一切菩薩摩訶薩行。非離一切菩薩
T0220_.07.0269b26: 摩訶薩行是故甚深。諸佛無上正等菩提眞
T0220_.07.0269b27: 如。非即諸佛無上正等菩提。非離諸佛無上
T0220_.07.0269b28: 正等菩提。是故甚深。具壽善現復白佛言。如
T0220_.07.0269b29: 來甚奇。微妙方便爲不退轉地菩薩摩訶薩
T0220_.07.0269c01: 遮遣諸色顯示涅槃。遮遣受想行識顯示涅
T0220_.07.0269c02: 槃。如是乃至遮遣一切菩薩摩訶薩行顯示
T0220_.07.0269c03: 涅槃。遮遣諸佛無上正等菩提顯示涅槃。世
T0220_.07.0269c04: 尊甚奇。微妙方便爲不退轉地菩薩摩訶薩
T0220_.07.0269c05: 遮遣一切若色若非色。若有見若無見。若有
T0220_.07.0269c06: 對若無對。若世間若出世間。若共若不共。若
T0220_.07.0269c07: 有漏若無漏。若有爲若無爲法。顯示涅槃。佛
T0220_.07.0269c08: 告善現。如是如是。如汝所説。如來甚奇。微
T0220_.07.0269c09: 妙方便爲不退轉地菩薩摩訶薩遮遣諸色顯
T0220_.07.0269c10: 示涅槃。遮遣受想行識顯示涅槃。乃至世尊
T0220_.07.0269c11: 甚奇。微妙方便爲不退轉地菩薩摩訶薩遮
T0220_.07.0269c12: 遣一切若色若非色。若有見若無見。若有對
T0220_.07.0269c13: 若無對。若世間若出世間。若共若不共。若
T0220_.07.0269c14: 有漏若無漏。若有爲若無爲法。顯示涅槃。復
T0220_.07.0269c15: 次善現。諸菩薩摩訶薩應於如是諸甚深處。
T0220_.07.0269c16: 依止般若波羅蜜多相應理趣。審諦思惟稱
T0220_.07.0269c17: 量觀察。應作是念。我今應如甚深般若波羅
T0220_.07.0269c18: 蜜多所教而住。我今應如甚深般若波羅蜜
T0220_.07.0269c19: 多所説而學。善現。若菩薩摩訶薩能於如是
T0220_.07.0269c20: 諸甚深處。依止般若波羅蜜多相應理趣。審
T0220_.07.0269c21: 諦思惟稱量觀察。如深般若波羅蜜多所教
T0220_.07.0269c22: 而住。如深般若波羅蜜多所説而學。是菩薩
T0220_.07.0269c23: 摩訶薩由能如是精勤修學。依深般若波羅
T0220_.07.0269c24: 蜜多起一念心。尚能攝取無數無量無邊善
T0220_.07.0269c25: 根。超無量劫生死流轉。疾證無上正等菩提。
T0220_.07.0269c26: 況能無間常修般若波羅蜜多。恒住菩提相
T0220_.07.0269c27: 應作意。善現。如多欲人。與端嚴女更相愛
T0220_.07.0269c28: 染共爲期契。彼女限礙不獲赴期。此人欲心
T0220_.07.0269c29: 熾盛流注。善現。於意云何。其人欲念於何
T0220_.07.0270a01: 處轉。世尊。此人欲念於女處轉。謂作是念。
T0220_.07.0270a02: 彼何當來共會於此歡娯戲樂。善現。於意云
T0220_.07.0270a03: 何。其人晝夜幾欲心生世尊。是人晝夜欲念
T0220_.07.0270a04: 甚多。佛告善現。若菩薩摩訶薩依深般若波
T0220_.07.0270a05: 羅蜜多起一念心。如深般若波羅蜜多所説
T0220_.07.0270a06: 而學。所超生死流轉劫數。與多欲人經一晝
T0220_.07.0270a07: 夜所起欲念其數量等。善現。是菩薩摩訶薩
T0220_.07.0270a08: 隨依般若波羅蜜多所説義趣。思惟修學隨
T0220_.07.0270a09: 能解脱。能礙無上正等菩提所有過罪。是
T0220_.07.0270a10: 故菩薩依深般若波羅蜜多。精勤修學疾證
T0220_.07.0270a11: 無上正等菩提。善現。若菩薩摩訶薩如深般
T0220_.07.0270a12: 若波羅蜜多所説而住。經一晝夜所獲功徳。
T0220_.07.0270a13: 若此功徳有形量者。殑伽沙等三千大千諸
T0220_.07.0270a14: 佛世界不能容受。假使充滿如殑伽沙三千
T0220_.07.0270a15: 大千佛之世界諸餘功徳。比此功徳百分不
T0220_.07.0270a16: 及一。千分不及一。百千分不及一。乃至鄔波
T0220_.07.0270a17: 尼殺曇分亦不及一。復次善現。若菩薩摩
T0220_.07.0270a18: 訶薩遠離般若波羅蜜多。設經殑伽沙數大
T0220_.07.0270a19: 劫。布施供養佛法僧寶。善現於意云何。是
T0220_.07.0270a20: 菩薩摩訶薩由此因縁得福多不。善現對曰。
T0220_.07.0270a21: 甚多世尊。其福無數無量無邊佛告善現。若
T0220_.07.0270a22: 菩薩摩訶薩。依深般若波羅蜜多。經一晝夜
T0220_.07.0270a23: 如説而學。所獲功徳甚多於彼。所以者何。善
T0220_.07.0270a24: 現。甚深般若波羅蜜多。是諸菩薩摩訶薩衆
T0220_.07.0270a25: 所乘之道。諸菩薩摩訶薩乘此道故。疾至無
T0220_.07.0270a26: 上正等菩提。復次善現。若菩薩摩訶薩。遠
T0220_.07.0270a27: 離般若波羅蜜多。設經殑伽沙數大劫。布施
T0220_.07.0270a28: 供養預流一來不還阿羅漢獨覺菩薩及諸如
T0220_.07.0270a29: 來應正等覺。善現於意云何。是菩薩摩訶薩。
T0220_.07.0270b01: 由此因縁得福多不。善現對曰。甚多世尊。其
T0220_.07.0270b02: 福無數無量無邊。佛告善現。若菩薩摩訶薩。
T0220_.07.0270b03: 依深般若波羅蜜多。經一晝夜如説而學。所
T0220_.07.0270b04: 獲功徳甚多於彼。所以者何。善現。諸菩薩
T0220_.07.0270b05: 摩訶薩。行深般若波羅蜜多。超諸聲聞及獨
T0220_.07.0270b06: 覺地速入菩薩正性離生。復漸修行諸菩薩
T0220_.07.0270b07: 行速證無上正等菩提。復次善現。若菩薩摩
T0220_.07.0270b08: 訶薩。遠離般若波羅蜜多。設經殑伽沙數大
T0220_.07.0270b09: 劫。精勤修學布施淨戒安忍精進靜慮般若。
T0220_.07.0270b10: 善現於意云何。是菩薩摩訶薩。由此因縁得
T0220_.07.0270b11: 福多不。善現對曰。甚多世尊。其福無數無
T0220_.07.0270b12: 量無邊。佛告善現。若菩薩摩訶薩。依深般
T0220_.07.0270b13: 若波羅蜜多所説而住。經一晝夜精勤修學
T0220_.07.0270b14: 布施淨戒安忍精進靜慮般若。所獲功徳甚
T0220_.07.0270b15: 多於彼。所以者何。善現。甚深般若波羅蜜
T0220_.07.0270b16: 多。是諸菩薩摩訶薩母。何以故。甚深般若
T0220_.07.0270b17: 波羅蜜多。能生菩薩摩訶薩衆。一切菩薩摩
T0220_.07.0270b18: 訶薩衆。依深般若波羅蜜多。速能圓滿諸佛
T0220_.07.0270b19: 法故。復次善現。若菩薩摩訶薩。遠離般若
T0220_.07.0270b20: 波羅蜜多。設經殑伽沙數大劫。以法布施一
T0220_.07.0270b21: 切有情。善現於意云何。是菩薩摩訶薩。由
T0220_.07.0270b22: 此因縁得福多不。善現對曰。甚多世尊。其福
T0220_.07.0270b23: 無數無量無邊。佛告善現。若菩薩摩訶薩依
T0220_.07.0270b24: 深般若波羅蜜多所説而住。經一晝夜以法
T0220_.07.0270b25: 布施一切有情。所獲功徳甚多於彼。所以者
T0220_.07.0270b26: 何。善現。若菩薩摩訶薩遠離般若波羅蜜多。
T0220_.07.0270b27: 則爲遠離一切智智。若菩薩摩訶薩不離般
T0220_.07.0270b28: 若波羅蜜多。則爲不離一切智智。是故善現。
T0220_.07.0270b29: 若菩薩摩訶薩欲得無上正等菩提。常應不
T0220_.07.0270c01: 離甚深般若波羅蜜多。復次善現。若菩薩摩
T0220_.07.0270c02: 訶薩遠離般若波羅蜜多。設經殑伽沙數大
T0220_.07.0270c03: 劫修行布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0270c04: 安住内空乃至無性自性空。安住眞如乃至
T0220_.07.0270c05: 不思議界。安住苦集滅道聖諦。修行四念住
T0220_.07.0270c06: 乃至八聖道支。修行四靜慮四無量四無色
T0220_.07.0270c07: 定。修行八解脱八勝處九次第定十遍處。修
T0220_.07.0270c08: 行空無相無願解脱門。修行極喜地乃至法
T0220_.07.0270c09: 雲地。修行一切陀羅尼門三摩地門。修行五
T0220_.07.0270c10: 眼六神通。修行佛十力乃至十八佛不共法。
T0220_.07.0270c11: 修行無忘失法恒住捨性。修行一切智道相
T0220_.07.0270c12: 智一切相智。善現於意云何。是菩薩摩訶薩。
T0220_.07.0270c13: 由此因縁得福多不。善現對曰。甚多世尊。其
T0220_.07.0270c14: 福無數無量無邊。佛告善現。若菩薩摩訶薩
T0220_.07.0270c15: 依深般若波羅蜜多所説而住。經一晝夜修
T0220_.07.0270c16: 行布施波羅蜜多。乃至修行一切相智。所獲
T0220_.07.0270c17: 功徳甚多於彼。所以者何。善現。若菩薩摩訶
T0220_.07.0270c18: 薩不遠離般若波羅蜜多。於一切智智而有
T0220_.07.0270c19: 退轉無有是處。若菩薩摩訶薩遠離般若波
T0220_.07.0270c20: 羅蜜多。於一切智智而有退轉斯有是處。是
T0220_.07.0270c21: 故善現。若菩薩摩訶薩欲得無上正等菩提。
T0220_.07.0270c22: 常應不離甚深般若波羅蜜多。復次善現。若
T0220_.07.0270c23: 菩薩摩訶薩遠離般若波羅蜜多。設經殑伽
T0220_.07.0270c24: 沙數大劫。修行種種財施法施。住空閑處繋
T0220_.07.0270c25: 念思惟。先所修福與一切有情平等共有迴
T0220_.07.0270c26: 向無上正等菩提。善現於意云何。是菩薩摩
T0220_.07.0270c27: 訶薩。由此因縁得福多不。善現對曰。甚多
T0220_.07.0270c28: 世尊。其福無數無量無邊。佛告善現。若菩
T0220_.07.0270c29: 薩摩訶薩依深般若波羅蜜多所説而住。經
T0220_.07.0271a01: 一晝夜修行種種財施法施。住空閑處繋念思
T0220_.07.0271a02: 惟。先所修福與一切有情平等共有迴向無
T0220_.07.0271a03: 上正等菩提。所獲功徳甚多於彼。所以者何。
T0220_.07.0271a04: 善現。依深般若波羅蜜多所起迴向。當知是
T0220_.07.0271a05: 爲最勝迴向。遠離般若波羅蜜多所起迴向。
T0220_.07.0271a06: 當知是爲下劣迴向。何以故。善現。甚深般
T0220_.07.0271a07: 若波羅蜜多。能與一切菩提分法爲導首故。
T0220_.07.0271a08: 是故善現。若菩薩摩訶薩。欲得無上正等菩
T0220_.07.0271a09: 提。常應不離甚深般若波羅蜜多。以所修行
T0220_.07.0271a10: 種種功徳。與諸有情平等共有迴向無上正
T0220_.07.0271a11: 等菩提。復次善現。若菩薩摩訶薩遠離般若
T0220_.07.0271a12: 波羅蜜多。設經殑伽沙數大劫。普縁過去未
T0220_.07.0271a13: 來現在一切如來應正等覺及諸弟子功徳善
T0220_.07.0271a14: 根和合隨喜。與諸有情平等共有迴向無上
T0220_.07.0271a15: 正等菩提。善現於意云何。是菩薩摩訶薩。由
T0220_.07.0271a16: 此因縁得福多不。善現對曰。甚多世尊。其
T0220_.07.0271a17: 福無數無量無邊。佛告善現。若菩薩摩訶薩
T0220_.07.0271a18: 依深般若波羅蜜多。所説而住。經一晝夜普
T0220_.07.0271a19: 縁過去未來現在一切如來應正等覺及諸弟
T0220_.07.0271a20: 子功徳善根和合隨喜。與諸有情平等共有
T0220_.07.0271a21: 迴向無上正等菩提。所獲功徳甚多於彼。所
T0220_.07.0271a22: 以者何。善現。一切隨喜迴向功徳善根。皆
T0220_.07.0271a23: 以甚深般若波羅蜜多而爲上首。是故善現。
T0220_.07.0271a24: 若菩薩摩訶薩欲得無上正等菩提。常應不
T0220_.07.0271a25: 離甚深般若波羅蜜多。於諸善根隨喜迴向
T0220_.07.0271a26: 所求無上正等菩提
T0220_.07.0271a27: 爾時具壽善現白佛言。世尊。如佛所説。諸
T0220_.07.0271a28: 行皆是分別所作從妄想生都非實有。以何
T0220_.07.0271a29: 因縁是諸菩薩摩訶薩等。行財施等獲福無
T0220_.07.0271b01: 數無量無邊。世尊分別所作財施等福。應
T0220_.07.0271b02: 不能起眞實正見。不能趣入正性離生。不能
T0220_.07.0271b03: 得預流果或一來果或不還果或阿羅漢果或
T0220_.07.0271b04: 獨覺菩提。亦不能得所求無上正等菩提。佛
T0220_.07.0271b05: 言善現。如是如是。如汝所説。諸行皆是分
T0220_.07.0271b06: 別所作。從妄想生都非實有。分別所作財施
T0220_.07.0271b07: 等福。不能發起眞實正見。不能趣入正性離
T0220_.07.0271b08: 生。不能得預流果。乃至不能得無上正等菩
T0220_.07.0271b09: 提。善現。諸菩薩摩訶薩。行深般若波羅蜜
T0220_.07.0271b10: 多。知一切種分別所作財施等法空無所有
T0220_.07.0271b11: 虚妄不實。所以者何。善現。我説一切分別所
T0220_.07.0271b12: 作財施等法。無不皆空性相非有。是虚妄非
T0220_.07.0271b13: 堅實。何以故。善現。諸菩薩摩訶薩。善學内
T0220_.07.0271b14: 空。乃至善學無性自性空。如佛所説而通達
T0220_.07.0271b15: 故。善現。是菩薩摩訶薩安住空已。如如觀
T0220_.07.0271b16: 察分別所作財施等福空無所有虚妄不實。
T0220_.07.0271b17: 如是如是。能不遠離甚深般若波羅蜜多。如
T0220_.07.0271b18: 如不離甚深般若波羅蜜多。如是如是。獲福
T0220_.07.0271b19: 無數無量無邊。由此因縁起實正見。亦能趣
T0220_.07.0271b20: 入正性離生。乃至能證所求無上正等菩提。
T0220_.07.0271b21: 爾時善現復白佛言。所説無數無量無邊有
T0220_.07.0271b22: 何差別。佛告善現。言無數者。數不可得。不
T0220_.07.0271b23: 可數在有爲界中。不可數在無爲界中。言無
T0220_.07.0271b24: 量者。量不可得。不可量在過去法中。不可
T0220_.07.0271b25: 量在未來法中。不可量在現在法中。言無邊
T0220_.07.0271b26: 者。邊不可得。不可測度彼邊際故。具壽善
T0220_.07.0271b27: 現白言。世尊。頗有因縁。色亦説無數無量
T0220_.07.0271b28: 無邊。受想行識亦説無數無量無邊不。佛告
T0220_.07.0271b29: 善現。有因縁故。色亦説無數無量無邊。受
T0220_.07.0271c01: 想行識亦説無數無量無邊。爾時善現復白
T0220_.07.0271c02: 佛言。何因縁故。色亦説無數無量無邊。受
T0220_.07.0271c03: 想行識亦説無數無量無邊。佛告善現。色自
T0220_.07.0271c04: 性空故亦説無數無量無邊。受想行識自性
T0220_.07.0271c05: 空故亦説無數無量無邊。具壽善現復白佛
T0220_.07.0271c06: 言。爲但色自性空受想行識自性空。爲一切
T0220_.07.0271c07: 法亦皆自性空耶。佛告善現。我先豈不説。一
T0220_.07.0271c08: 切法皆自性空。善現對曰。佛雖常説一切法
T0220_.07.0271c09: 皆自性空而我亦已了。而諸有情不知見覺
T0220_.07.0271c10: 故。我今者復作是問。世尊。一切法自性空
T0220_.07.0271c11: 即是無盡。亦是無數。亦是無量。亦是無邊
T0220_.07.0271c12: 世尊。一切法自性空中。盡不可得。數不可
T0220_.07.0271c13: 得。量不可得。邊不可得。由此因縁無盡無
T0220_.07.0271c14: 數無量無邊。若義若文倶無差別。佛告善現。
T0220_.07.0271c15: 如是如是如汝所説。無盡無數無量無邊。若
T0220_.07.0271c16: 義若文倶無差別。皆共顯了諸法空故。善現
T0220_.07.0271c17: 一切法空皆不可説。如來方便説爲無盡。或
T0220_.07.0271c18: 説無數。或説無量。或説無邊。或説爲空。或
T0220_.07.0271c19: 説無相。或説無願。或説無作。或説無生。或
T0220_.07.0271c20: 説無滅。或説離染。或説寂滅。或説涅槃。或
T0220_.07.0271c21: 説眞如。或説實際。如是等義。皆是如來方
T0220_.07.0271c22: 便演説。爾時善現復白佛言。世尊。甚奇方
T0220_.07.0271c23: 便善巧。諸法實相不可宣説。而爲有情方便
T0220_.07.0271c24: 顯示。世尊。如我解佛所説義者。一切法性
T0220_.07.0271c25: 皆不可説。佛告善現。如是如是。一切法性
T0220_.07.0271c26: 皆不可説。何以故。一切法性皆畢竟空。無
T0220_.07.0271c27: 能宣説畢竟空者。具壽善現復白佛言。不可
T0220_.07.0271c28: 説義有増減不。佛告善現。不可説義無増無
T0220_.07.0271c29: 減。爾時善現復白佛言。若不可説義無増無
T0220_.07.0272a01: 減者。則布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0272a02: 亦應無増無減。四念住乃至八聖道支亦應
T0220_.07.0272a03: 無増無減。四靜慮四無量四無色定亦應無
T0220_.07.0272a04: 増無減。八解脱八勝處九次第定十遍處亦
T0220_.07.0272a05: 應無増無減。空無相無願解脱門亦應無増
T0220_.07.0272a06: 無減。極喜地乃至法雲地亦應無増無減。陀
T0220_.07.0272a07: 羅尼門三摩地門亦應無増無減。五眼六神
T0220_.07.0272a08: 通亦應無増無減。如來十力乃至十八佛不
T0220_.07.0272a09: 共法亦應無増無減。無忘失法恒住捨性亦
T0220_.07.0272a10: 應無増無減。一切智道相智一切相智亦應
T0220_.07.0272a11: 無増無減。世尊。若六波羅蜜多無増無減。乃
T0220_.07.0272a12: 至一切智道相智一切相智亦無増無減。則
T0220_.07.0272a13: 應六波羅蜜多無所有。乃至一切智道相智
T0220_.07.0272a14: 一切相智亦無所有。若六波羅蜜多無所有。
T0220_.07.0272a15: 乃至一切智道相智一切相智亦無所有。云
T0220_.07.0272a16: 何菩薩摩訶薩修行六波羅蜜多乃至一切智
T0220_.07.0272a17: 道相智一切相智證得無上正等菩提。佛告
T0220_.07.0272a18: 善現。如是如是。不可説義無増無減。六
T0220_.07.0272a19: 波羅蜜多亦無増無減。乃至一切智道相智
T0220_.07.0272a20: 一切相智亦無増無減。不可説義無所有。六
T0220_.07.0272a21: 波羅蜜多亦無所有。乃至一切智道相智一
T0220_.07.0272a22: 切相智亦無所有。善現。諸菩薩摩訶薩修行
T0220_.07.0272a23: 般若波羅蜜多。安住般若波羅蜜多。方便善
T0220_.07.0272a24: 巧不作是念。我於般若波羅蜜多乃至布施
T0220_.07.0272a25: 波羅蜜多若増若減。但作是念。唯有名想。謂
T0220_.07.0272a26: 爲般若波羅蜜多乃至布施波羅蜜多。善現。
T0220_.07.0272a27: 是菩薩摩訶薩修行布施波羅蜜多時。持此
T0220_.07.0272a28: 布施波羅蜜多倶行作意。并依此起心及善
T0220_.07.0272a29: 根。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0272b01: 如佛無上正等菩提。微妙甚深而起迴向。如
T0220_.07.0272b02: 是乃至修行般若波羅蜜多時。持此般若波
T0220_.07.0272b03: 羅蜜多倶行作意。并依此起心及善根。與諸
T0220_.07.0272b04: 有情平等共有迴向無上正等菩提。如佛無
T0220_.07.0272b05: 上正等菩提。微妙甚深而起迴向。由此迴向
T0220_.07.0272b06: 巧方便力證得無上正等菩提
T0220_.07.0272b07: 爾時具壽善現白佛言。世尊。何謂無上正等
T0220_.07.0272b08: 菩提。佛告善現。一切法眞如是謂無上正等
T0220_.07.0272b09: 菩提。爾時善現復白佛言。何謂一切法眞如。
T0220_.07.0272b10: 而説一切法眞如是謂無上正等菩提。佛告
T0220_.07.0272b11: 善現。諸色眞如受想行識眞如。是謂無上正
T0220_.07.0272b12: 等菩提。眼處眞如乃至意處眞如。是謂無上
T0220_.07.0272b13: 正等菩提。色處眞如乃至法處眞如。是謂無
T0220_.07.0272b14: 上正等菩提。眼界眞如乃至意界眞如。是謂
T0220_.07.0272b15: 無上正等菩提。色界眞如乃至法界眞如。是
T0220_.07.0272b16: 謂無上正等菩提。眼識界眞如乃至意識界
T0220_.07.0272b17: 眞如。是謂無上正等菩提。眼觸眞如乃至意
T0220_.07.0272b18: 觸眞如。是謂無上正等菩提。眼觸爲縁所生
T0220_.07.0272b19: 諸受眞如乃至意觸爲縁所生諸受眞如。是
T0220_.07.0272b20: 謂無上正等菩提。地界眞如乃至識界眞如。
T0220_.07.0272b21: 是謂無上正等菩提。無明眞如乃至老死眞
T0220_.07.0272b22: 如。是謂無上正等菩提。布施波羅蜜多眞如
T0220_.07.0272b23: 乃至般若波羅蜜多眞如。是謂無上正等菩
T0220_.07.0272b24: 提。内空眞如乃至無性自性空眞如。是謂無
T0220_.07.0272b25: 上正等菩提。苦聖諦眞如集滅道聖諦眞如。
T0220_.07.0272b26: 是謂無上正等菩提。四念住眞如乃至八聖
T0220_.07.0272b27: 道支眞如。是謂無上正等菩提。四靜慮眞如
T0220_.07.0272b28: 四無量四無色定眞如。是謂無上正等菩提
T0220_.07.0272b29: 八解脱眞如八勝處九次第定十遍處眞如。
T0220_.07.0272c01: 是謂無上正等菩提。空解脱門眞如無相無
T0220_.07.0272c02: 願解脱門眞如。是謂無上正等菩提。淨觀地
T0220_.07.0272c03: 眞如乃至如來地眞如。是謂無上正等菩提。
T0220_.07.0272c04: 極喜地眞如乃至法雲地眞如。是謂無上正
T0220_.07.0272c05: 等菩提。陀羅尼門眞如三摩地門眞如。是謂
T0220_.07.0272c06: 無上正等菩提。五眼眞如六神通眞如。是謂
T0220_.07.0272c07: 無上正等菩提。佛十力眞如乃至十八佛不
T0220_.07.0272c08: 共法眞如。是謂無上正等菩提。無忘失法眞
T0220_.07.0272c09: 如恒住捨性眞如。是謂無上正等菩提。預流
T0220_.07.0272c10: 果眞如乃至獨覺菩提眞如是謂無上正等菩
T0220_.07.0272c11: 提。一切智眞如道相智一切相智眞如。是謂
T0220_.07.0272c12: 無上正等菩提。生死眞如涅槃眞如。是謂無
T0220_.07.0272c13: 上正等菩提。善現一切眞如無増無減故。諸
T0220_.07.0272c14: 佛無上正等菩提亦無増無減。善現。諸菩薩
T0220_.07.0272c15: 摩訶薩不離般若波羅蜜多。常樂安住諸法
T0220_.07.0272c16: 眞如。都不見法有増有減。由此因縁不可説
T0220_.07.0272c17: 義無増無減。布施波羅蜜多亦無増無減。淨
T0220_.07.0272c18: 戒安忍精進靜慮般若波羅蜜多亦無増無
T0220_.07.0272c19: 減。乃至一切智亦無増無減。道相智一切相
T0220_.07.0272c20: 智亦無増無減。不可説義無所有。六波羅蜜
T0220_.07.0272c21: 多亦無所有。乃至一切智道相智一切相智
T0220_.07.0272c22: 亦無所有。善現。諸菩薩摩訶薩依止無増減。
T0220_.07.0272c23: 無所有爲方便。修行般若波羅蜜多。由此
T0220_.07.0272c24: 爲門集諸功徳。便證無上正等菩提
T0220_.07.0272c25: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩。
T0220_.07.0272c26: 依止無増減。無所有爲方便。修行般若波
T0220_.07.0272c27: 羅蜜多。由此爲門集諸功徳。便證無上正等
T0220_.07.0272c28: 菩提。是菩薩摩訶薩爲初心起能證無上正
T0220_.07.0272c29: 等菩提。爲後心起能證無上正等菩提。世尊。
T0220_.07.0273a01: 是菩薩摩訶薩若初心起能證無上正等菩
T0220_.07.0273a02: 提。初心起時後心未起無和合義。若後心起
T0220_.07.0273a03: 能證無上正等菩提。後心起時前心已滅無
T0220_.07.0273a04: 和合義。如是前後心心所法。進退推徴無和
T0220_.07.0273a05: 合義。云何可得積集善根。若諸善根不可積
T0220_.07.0273a06: 集。則諸勝智無由得生。勝智不生如何菩薩
T0220_.07.0273a07: 能證無上正等菩提。佛告善現。吾當爲汝略
T0220_.07.0273a08: 説譬喩。令有智者於所説義易可得解。善現
T0220_.07.0273a09: 於意云何。如然燈時。爲初焔能燋炷。爲後
T0220_.07.0273a10: 焔能燋炷。善現對曰。如我意解。非初焔能
T0220_.07.0273a11: 燋炷。亦非離初焔能燋炷。非後焔能燋炷。亦
T0220_.07.0273a12: 非離後焔能燋炷。佛告善現。於意云何。於
T0220_.07.0273a13: 然燈時炷爲燋不。善現對曰。世間現見其炷
T0220_.07.0273a14: 實燋。佛告善現。諸菩薩摩訶薩修行般若波
T0220_.07.0273a15: 羅蜜多證得無上正等菩提亦復如是。非初
T0220_.07.0273a16: 心起能證無上正等菩提。亦非離初心起能
T0220_.07.0273a17: 證無上正等菩提。非後心起能證無上正等
T0220_.07.0273a18: 菩提。亦非離後心起能證無上正等菩提。而
T0220_.07.0273a19: 諸菩薩摩訶薩修行般若波羅蜜多。令諸善
T0220_.07.0273a20: 根漸漸増長證得無上正等菩提。復次善現。
T0220_.07.0273a21: 諸菩薩摩訶薩從初發心修行般若波羅蜜多
T0220_.07.0273a22: 圓滿十地證得無上正等菩提。爾時善現白
T0220_.07.0273a23: 言。世尊。諸菩薩摩訶薩修學何等十地圓滿
T0220_.07.0273a24: 證得無上正等菩提。佛告善現。諸菩薩摩訶
T0220_.07.0273a25: 薩修行極喜地乃至法雲地。令其圓滿證得
T0220_.07.0273a26: 無上正等菩提。亦學淨觀地乃至如來地。令
T0220_.07.0273a27: 其圓滿證得無上正等菩提。善現。諸菩薩摩
T0220_.07.0273a28: 訶薩於此十地。精勤修學得圓滿時。非初心
T0220_.07.0273a29: 起能證無上正等菩提。亦非離初心起能證
T0220_.07.0273b01: 無上正等菩提。非後心起能證無上正等菩
T0220_.07.0273b02: 提。亦非離後心起能證無上正等菩提。而諸
T0220_.07.0273b03: 菩薩摩訶薩。精勤修學十地圓滿。證得無上
T0220_.07.0273b04: 正等菩提
T0220_.07.0273b05: 爾時具壽善現白佛言。世尊。如來所説縁起
T0220_.07.0273b06: 理趣極爲甚深。謂諸菩薩摩訶薩。非初心起
T0220_.07.0273b07: 能證無上正等菩提。亦非離初心起能證無
T0220_.07.0273b08: 上正等菩提。非後心起能證無上正等菩提。
T0220_.07.0273b09: 亦非離後心起能證無上正等菩提。而諸菩
T0220_.07.0273b10: 薩摩訶薩修行般若波羅蜜多。令諸善根漸
T0220_.07.0273b11: 漸増長圓滿十地證得無上正等菩提。佛告
T0220_.07.0273b12: 善現。於意云何。若心已滅更可生不。善現對
T0220_.07.0273b13: 曰。不也世尊。佛告善現。於意云何。若心已
T0220_.07.0273b14: 生有滅法不。善現對曰。如是世尊。若心已生
T0220_.07.0273b15: 定有滅法。佛告善現。於意云何。有滅法心非
T0220_.07.0273b16: 當滅不。善現對曰。不也世尊。佛告善現。於
T0220_.07.0273b17: 意云何。心住爲如心眞如不。善現對曰。如
T0220_.07.0273b18: 是世尊。如心眞如心如是住。佛告善現。於
T0220_.07.0273b19: 意云何。若心住如眞如是心爲如眞如常不。
T0220_.07.0273b20: 善現對曰。不也世尊。佛告善現。於意云何。
T0220_.07.0273b21: 諸法眞如爲甚深不。善現對曰。如是世尊。諸
T0220_.07.0273b22: 法眞如極爲甚深。佛告善現。於意云何。即
T0220_.07.0273b23: 眞如是心不。善現對曰。不也世尊。佛告善
T0220_.07.0273b24: 現。於意云何。離眞如有心不。善現對曰。不
T0220_.07.0273b25: 也世尊。佛告善現。於意云何。即心是眞如
T0220_.07.0273b26: 不。善現對曰。不也世尊。佛告善現。於意云
T0220_.07.0273b27: 何。離心有眞如不。善現對曰。不也世尊。佛
T0220_.07.0273b28: 告善現。於意云何。眞如爲能見眞如不。善
T0220_.07.0273b29: 現對曰。不也世尊。佛告善現。於意云何。若
T0220_.07.0273c01: 菩薩摩訶薩能如是行。是行深般若波羅蜜
T0220_.07.0273c02: 多不。善現對曰。如是世尊。若菩薩摩訶薩
T0220_.07.0273c03: 能如是行。是行深般若波羅蜜多。佛告善現。
T0220_.07.0273c04: 於意云何。若菩薩摩訶薩能如是行。爲行何
T0220_.07.0273c05: 處。善現對曰。若菩薩摩訶薩能如是行。都
T0220_.07.0273c06: 無行處。所以者何。世尊。若菩薩摩訶薩行
T0220_.07.0273c07: 深般若波羅蜜多。無心現行。無現行處。何
T0220_.07.0273c08: 以故。世尊。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0273c09: 多時住眞如中。都無現行及現行處現行者
T0220_.07.0273c10: 故。佛告善現。於意云何。若菩薩摩訶薩行
T0220_.07.0273c11: 深般若波羅蜜多時爲何所行。善現對曰。若
T0220_.07.0273c12: 菩薩摩訶薩行深般若波羅蜜多時行勝義
T0220_.07.0273c13: 諦。此中現行及現行處倶無所有。能取所取
T0220_.07.0273c14: 不可得故。佛告善現。於意云何。若菩薩摩訶
T0220_.07.0273c15: 薩。行深般若波羅蜜多時。行勝義諦中。雖不
T0220_.07.0273c16: 取相而行相不。善現對曰。不也世尊。佛告
T0220_.07.0273c17: 善現。於意云何。是菩薩摩訶薩行深般若波
T0220_.07.0273c18: 羅蜜多時。行勝義諦中爲遣相不。善現對曰。
T0220_.07.0273c19: 不也世尊。佛告善現。於意云何。是菩薩摩
T0220_.07.0273c20: 訶薩行深般若波羅蜜多時。行勝義諦中遣
T0220_.07.0273c21: 相想不。善現對曰。不也世尊。佛告善現。是
T0220_.07.0273c22: 菩薩摩訶薩行深般若波羅蜜多時。云何不
T0220_.07.0273c23: 遣相。亦不遣相想。善現對曰。是菩薩摩訶薩
T0220_.07.0273c24: 行深般若波羅蜜多時。不作是念。我當遣相
T0220_.07.0273c25: 及遣相想。亦不作是念。我當遣無相及遣無
T0220_.07.0273c26: 相想。於一切種無分別故。世尊。是菩薩摩
T0220_.07.0273c27: 訶薩行深般若波羅蜜多。雖能如是離諸分
T0220_.07.0273c28: 別。而佛十力四無所畏四無礙解大慈大悲
T0220_.07.0273c29: 大喜大捨十八佛不共法等。無量無邊殊勝
T0220_.07.0274a01: 功徳未圓滿故。未證無上正等菩提。世尊。是
T0220_.07.0274a02: 菩薩摩訶薩成就微妙方便善巧。由此微妙
T0220_.07.0274a03: 方便善巧。於一切法不成不壞不取不遣。何
T0220_.07.0274a04: 以故。世尊。是菩薩摩訶薩達一切法自相空
T0220_.07.0274a05: 故。世尊。是菩薩摩訶薩住一切法自相空中。
T0220_.07.0274a06: 爲度諸有情入三三摩地。大悲願力所引逼
T0220_.07.0274a07: 故。依此三定成熟有情。佛告善現。如是如
T0220_.07.0274a08: 是如汝所説。具壽善現即白佛言。是菩薩摩
T0220_.07.0274a09: 訶薩。云何入此三三摩地成熟有情。佛告善
T0220_.07.0274a10: 現。是菩薩摩訶薩安住空三摩地。見諸有情
T0220_.07.0274a11: 多執我我所者。以方便力教令安住空三摩
T0220_.07.0274a12: 地。是菩薩摩訶薩安住無相三摩地。見諸有
T0220_.07.0274a13: 情多行諸法相者。以方便力教令安住無相
T0220_.07.0274a14: 三摩地。是菩薩摩訶薩安住無願三摩地。見
T0220_.07.0274a15: 諸有情多有所願樂者。以方便力教令安住
T0220_.07.0274a16: 無願三摩地。善現。是菩薩摩訶薩行深般若
T0220_.07.0274a17: 波羅蜜多時。如是入此三三摩地。隨其所應
T0220_.07.0274a18: 方便成熟一切有情
T0220_.07.0274a19: 大般若波羅蜜多經卷第四百五十
T0220_.07.0274a20:
T0220_.07.0274a21:
T0220_.07.0274a22:
T0220_.07.0274a23:
T0220_.07.0274a24: 十一
T0220_.07.0274a25: ＊三藏法師玄奘奉 詔譯
T0220_.07.0274a26: 第二分夢行品第五十六
T0220_.07.0274a27: 爾時具壽舍利子問善現言。若菩薩摩訶薩
T0220_.07.0274a28: 夢中行此三三摩地。於深般若波羅蜜多。有
T0220_.07.0274a29: 増益不。善現答言。若菩薩摩訶薩晝時行此
T0220_.07.0274b01: 三三摩地。於深般若波羅蜜多有増益者。彼
T0220_.07.0274b02: 夢中行亦有増益。何以故。舍利子。晝與夢
T0220_.07.0274b03: 中無差別故。舍利子。若菩薩摩訶薩晝行般
T0220_.07.0274b04: 若波羅蜜多。既名修習甚深般若波羅蜜多。
T0220_.07.0274b05: 是菩薩摩訶薩夢行般若波羅蜜多。亦名修
T0220_.07.0274b06: 習甚深般若波羅蜜多三三摩地。於深般若
T0220_.07.0274b07: 波羅蜜多能爲増益應亦如是。時舍利子問
T0220_.07.0274b08: 善現言。諸菩薩摩訶薩夢中造業爲有増益
T0220_.07.0274b09: 有損減不。佛説有爲虚妄不實如夢所造。云
T0220_.07.0274b10: 何彼業能有増益亦有損減。所以者何。非於
T0220_.07.0274b11: 夢中所造諸業能有増減。要至覺時憶想分
T0220_.07.0274b12: 別夢中所造。乃有増益或有損減。善現答言。
T0220_.07.0274b13: 諸有晝日斷他命已。於夜夢中憶想分別深
T0220_.07.0274b14: 自慶快。或復有人夢斷他命。謂在覺時生大
T0220_.07.0274b15: 歡喜。如是二業於意云何。時舍利子問善現
T0220_.07.0274b16: 言。無所縁事若思若業倶不得生。要有所縁
T0220_.07.0274b17: 思業方起。夢中思業縁何而生。善現答言。若
T0220_.07.0274b18: 夢若覺無所縁事思業不生。要有所縁思業
T0220_.07.0274b19: 方起。何以故。舍利子。要於見聞覺知法中
T0220_.07.0274b20: 有覺慧轉。由此起染或復起淨。若無見聞覺
T0220_.07.0274b21: 知。諸法無覺慧轉亦無染淨。由此故知若夢
T0220_.07.0274b22: 若覺有所縁事思業方生。無所縁事思業不
T0220_.07.0274b23: 起。時舍利子問善現言。佛説思業皆離自性。
T0220_.07.0274b24: 云何可言有所縁起。善現答言。雖諸思業及
T0220_.07.0274b25: 所縁事皆自性空。而由自心取相分別故。説
T0220_.07.0274b26: 思業有所縁生若無所縁思業不起。時舍利
T0220_.07.0274b27: 子問善現言。若菩薩摩訶薩夢中修行布施
T0220_.07.0274b28: 淨戒安忍精進靜慮般若波羅蜜多。持此善
T0220_.07.0274b29: 根與諸有情平等共有迴向無上正等菩提。
T0220_.07.0274c01: 是菩薩摩訶薩爲實迴向所求無上正等覺
T0220_.07.0274c02: 不。善現報言。慈氏菩薩久已得受無上菩提
T0220_.07.0274c03: 不退轉記。唯隔一生定當作佛。善能酬答一
T0220_.07.0274c04: 切問難。現在此會。宜請問之。補處慈尊。定
T0220_.07.0274c05: 應爲答。時舍利子如善現言。恭敬請問慈氏
T0220_.07.0274c06: 菩薩。時慈氏菩薩語舍利子言。謂何等名慈
T0220_.07.0274c07: 氏能答。爲色耶。爲受想行識耶。爲色空耶。
T0220_.07.0274c08: 爲受想行識空耶。且色不能答。受想行識亦
T0220_.07.0274c09: 不能答。色空不能答。受想行識空亦不能答。
T0220_.07.0274c10: 何以故。舍利子。我都不見有法能答。我都
T0220_.07.0274c11: 不見有法所答答處答時。及由此答亦皆不
T0220_.07.0274c12: 見。我都不見有法能記。我都不見有法所記
T0220_.07.0274c13: 記處記時。及由此記亦皆不見所以者何。以
T0220_.07.0274c14: 一切法本性皆空。都無所有無二無別。畢竟
T0220_.07.0274c15: 推徴不可得故
T0220_.07.0274c16: 爾時具壽舍利子復問慈氏菩薩摩訶薩言。
T0220_.07.0274c17: 仁者所證法。爲如所説不。慈氏菩薩摩訶薩
T0220_.07.0274c18: 言。我所證法非如所説。何以故。舍利子。我
T0220_.07.0274c19: 所證法不可説故。時舍利子便作是念。慈氏
T0220_.07.0274c20: 菩薩智慧深廣。修一切種布施淨戒安忍精
T0220_.07.0274c21: 進靜慮般若波羅蜜多久已圓滿。用無所得
T0220_.07.0274c22: 而爲方便。於所問難能如是答。爾時佛告舍
T0220_.07.0274c23: 利子言。於意云何。汝由是法證阿羅漢果。爲
T0220_.07.0274c24: 見此法性是可説不。舍利子言。不也世尊。佛
T0220_.07.0274c25: 告舍利子。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0274c26: 多所證法性亦復如是。不可宣説。舍利子。是
T0220_.07.0274c27: 菩薩摩訶薩不作是念。我由此法於其無上
T0220_.07.0274c28: 正等菩提已得受記。不作是念。我由此法當
T0220_.07.0274c29: 證無上正等菩提。舍利子。是菩薩摩訶薩行
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