INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0322a01: 初靜慮。從初靜慮起入滅想受定。從滅想受
T0220_.07.0322a02: 定起入第二靜慮。從第二靜慮起入滅想受
T0220_.07.0322a03: 定。從滅想受定起入第三靜慮。從第三靜慮
T0220_.07.0322a04: 起入滅想受定。從滅想受定起入第四靜慮。
T0220_.07.0322a05: 從第四靜慮起入滅想受定。從滅想受定起
T0220_.07.0322a06: 入空無邊處定。從空無邊處定起入滅想受
T0220_.07.0322a07: 定。從滅想受定起入識無邊處定。從識無邊
T0220_.07.0322a08: 處定起入滅想受定。從滅想受定起入無所
T0220_.07.0322a09: 有處定。從無所有處定起入滅想受定。從滅
T0220_.07.0322a10: 想受定起入非想非非想處定。從非想非非
T0220_.07.0322a11: 想處定起入滅想受定。從滅想受定起復入
T0220_.07.0322a12: 非想非非想處定。從非想非非想處定起墮
T0220_.07.0322a13: 不定心。從不定心還入滅想受定。從滅想受
T0220_.07.0322a14: 定起住不定心。從不定心入非想非非想處
T0220_.07.0322a15: 定。從非想非非想處定起住不定心。從不定
T0220_.07.0322a16: 心入無所有處定。從無所有處定起住不定
T0220_.07.0322a17: 心。從不定心入識無邊處定。從識無邊處定
T0220_.07.0322a18: 起住不定心。從不定心入空無邊處定。從空
T0220_.07.0322a19: 無邊處定起住不定心。從不定心入第四靜
T0220_.07.0322a20: 慮。從第四靜慮起住不定心。從不定心入第
T0220_.07.0322a21: 三靜慮。從第三靜慮起住不定心。從不定心
T0220_.07.0322a22: 入第二靜慮。從第二靜慮起住不定心。從不
T0220_.07.0322a23: 定心入初靜慮。從初靜慮起住不定心。是爲
T0220_.07.0322a24: 菩薩超越等持。若菩薩摩訶薩安住如是超
T0220_.07.0322a25: 越等持。得一切法平等實性。復持如是所集
T0220_.07.0322a26: 善根。以無所得而爲方便。與諸有情同共迴
T0220_.07.0322a27: 向一切智智。於迴向時無二心轉。謂誰迴向
T0220_.07.0322a28: 何所迴向。善現。是爲菩薩摩訶薩安住般若
T0220_.07.0322a29: 波羅蜜多攝取靜慮波羅蜜多
T0220_.07.0322b01: 大般若波羅蜜多經卷第四百五十九
T0220_.07.0322b02:
T0220_.07.0322b03:
T0220_.07.0322b04:
T0220_.07.0322b05:大般若波羅蜜多經卷第四百六
T0220_.07.0322b06: 十
T0220_.07.0322b07: ＊三藏法師玄奘奉 詔譯
T0220_.07.0322b08: 第二分巧便品第六十八之一
T0220_.07.0322b09: 爾時具壽善現白佛言。世尊。若菩薩摩訶
T0220_.07.0322b10: 薩成就如是巧便力者。發菩提心已經幾時。
T0220_.07.0322b11: 佛告善現。是菩薩摩訶薩發菩提心。已經
T0220_.07.0322b12: 無數百千倶胝那
多劫。具壽善現復白佛
T0220_.07.0322b13: 言。世尊。若菩薩摩訶薩成就如是巧便力
T0220_.07.0322b14: 者。已曾親近供養幾佛。佛告善現。是菩薩
T0220_.07.0322b15: 摩訶薩已曾親近供養殑伽沙等諸佛。具壽
T0220_.07.0322b16: 善現復白佛言。世尊。若菩薩摩訶薩成就
T0220_.07.0322b17: 如是巧便力者。已植何等殊勝善根。佛告
T0220_.07.0322b18: 善現。是菩薩摩訶薩發心已來。無有布施淨
T0220_.07.0322b19: 戒安忍精進靜慮般若波羅蜜多所引善根而
T0220_.07.0322b20: 不圓滿精勤修學。由此因縁成就如是巧方
T0220_.07.0322b21: 便力。具壽善現復白佛言。世尊。若菩薩摩
T0220_.07.0322b22: 訶薩成就如是巧便力者。甚爲希有。佛告
T0220_.07.0322b23: 善現。如是如是如汝所説。是菩薩摩訶薩
T0220_.07.0322b24: 甚爲希有。善現當知。如日月輪周行照觸
T0220_.07.0322b25: 四大洲界作諸事業。其中所有若情非情。隨
T0220_.07.0322b26: 彼光明勢力而轉各成己事。如是般若波羅
T0220_.07.0322b27: 蜜多照觸餘五波羅蜜多作諸事業。布施等
T0220_.07.0322b28: 五波羅蜜多。隨順般若波羅蜜多勢力而轉
T0220_.07.0322b29: 各成己事。善現當知。如轉輪王。若無七寶
T0220_.07.0322c01: 不名輪王。要有七寶乃名輪王。布施等五
T0220_.07.0322c02: 波羅蜜多亦復如是。若離般若波羅蜜多不
T0220_.07.0322c03: 得名爲波羅蜜多。不離般若波羅蜜多乃得
T0220_.07.0322c04: 名爲波羅蜜多。善現當知。如有女人端嚴
T0220_.07.0322c05: 巨富。若無強夫所守護者。易爲惡人之所
T0220_.07.0322c06: 凌辱。若有強夫所守護者。不爲惡人之所凌
T0220_.07.0322c07: 辱。布施等五波羅蜜多亦復如是。若無般若
T0220_.07.0322c08: 波羅蜜多力所攝護。易爲天魔及彼眷屬之
T0220_.07.0322c09: 所沮壞。若有般若波羅蜜多力所攝護。一
T0220_.07.0322c10: 切天魔及彼眷屬不能沮壞。善現當知。如
T0220_.07.0322c11: 勇軍將妙閑兵法。善備種種堅固鎧仗。隣
T0220_.07.0322c12: 國怨敵所不能害。布施等五波羅蜜多亦復
T0220_.07.0322c13: 如是。不離般若波羅蜜多。天魔眷屬増上
T0220_.07.0322c14: 慢人乃至菩薩旃茶羅等皆不能壞。善現當
T0220_.07.0322c15: 知。如贍部洲諸小王等隨時朝侍轉輪聖王。
T0220_.07.0322c16: 依彼輪王得至勝處。布施等五波羅蜜多亦
T0220_.07.0322c17: 復如是。隨助般若波羅蜜多。由彼勢力所
T0220_.07.0322c18: 引導故。疾能證得一切智智。善現當知。如
T0220_.07.0322c19: 贍部洲東方諸水。無不皆趣殑伽大河。隨
T0220_.07.0322c20: 殑伽河流入大海。布施等五波羅蜜多亦復
T0220_.07.0322c21: 如是。無不皆爲甚深般若波羅蜜多之所攝
T0220_.07.0322c22: 引。乃能證得一切智智。善現當知。如人右
T0220_.07.0322c23: 手能作衆事。如是般若波羅蜜多能引一切
T0220_.07.0322c24: 殊勝善法。善現當知。如人左手所作不便。
T0220_.07.0322c25: 如是前五波羅蜜多不能引生諸勝善法。善
T0220_.07.0322c26: 現當知。譬如衆流隨其大小。若入大海同
T0220_.07.0322c27: 得鹹名。如是前五波羅蜜多要入般若波羅
T0220_.07.0322c28: 蜜多。乃得名爲能到彼岸。善現當知。如轉
T0220_.07.0322c29: 輪王欲有所趣。四軍導從輪寶居先。王及
T0220_.07.0323a01: 四軍念欲飮食輪即爲住。既飮食已王念欲
T0220_.07.0323a02: 行輪即前去。其輪去住隨王意欲。至所趣
T0220_.07.0323a03: 方不復前去。如是前五波羅蜜多與諸善法。
T0220_.07.0323a04: 欲趣無上正等菩提。要因般若波羅蜜多以
T0220_.07.0323a05: 爲前導。進止倶隨不相捨離。若至無上正
T0220_.07.0323a06: 等菩提更不前進。善現當知。如轉輪王欲有
T0220_.07.0323a07: 所至。四軍七寶前後導從。爾時輪寳雖最居
T0220_.07.0323a08: 先。而不分別前後之相。如是前五波羅蜜多
T0220_.07.0323a09: 與諸善法。欲趣無上正等菩提。必以般若波
T0220_.07.0323a10: 羅蜜多爲其前導。然此般若波羅蜜多不作
T0220_.07.0323a11: 是念。我於前五波羅蜜多。最爲前導彼隨從
T0220_.07.0323a12: 我。布施等五波羅蜜多不作是念。甚深般若
T0220_.07.0323a13: 波羅蜜多居我等先我隨從彼。所以者何。如
T0220_.07.0323a14: 是六種波羅蜜多。及一切法自性皆鈍無所
T0220_.07.0323a15: 能爲。無有主宰虚妄不實。空無所有不自在
T0220_.07.0323a16: 相。譬如陽焔光影水月幻事夢等。其中都無
T0220_.07.0323a17: 分別作用眞實自體
T0220_.07.0323a18: 爾時具壽善現復白佛言。世尊。若一切法
T0220_.07.0323a19: 自性皆空無實相用。諸菩薩摩訶薩云何修
T0220_.07.0323a20: 行布施淨戒安忍精進靜慮般若波羅蜜多。
T0220_.07.0323a21: 求證無上正等菩提。佛告善現。諸菩薩摩
T0220_.07.0323a22: 訶薩於此六種波羅蜜多。正修行時常作是
T0220_.07.0323a23: 念。世間有情心恒顛倒。沈溺生死不能自
T0220_.07.0323a24: 脱。我若不修巧便勝行。不能拔濟彼生死
T0220_.07.0323a25: 苦。我當爲彼諸有情類。勤修布施乃至般
T0220_.07.0323a26: 若波羅蜜多巧便勝行。趣證無上正等菩提。
T0220_.07.0323a27: 脱諸有情生死大苦。是菩薩摩訶薩作此念
T0220_.07.0323a28: 已。爲諸有情捨施内外一切所有。既捨施
T0220_.07.0323a29: 已復作是念。我於内外都無所捨。所以者
T0220_.07.0323b01: 何。此内外物空無自性。不可捨施非唯屬
T0220_.07.0323b02: 我。是菩薩摩訶薩由此觀察。修行布施波
T0220_.07.0323b03: 羅蜜多疾得圓滿。速證無上正等菩提。是
T0220_.07.0323b04: 菩薩摩訶薩爲脱有情生死苦故終不犯戒。
T0220_.07.0323b05: 所以者何。是菩薩摩訶薩常作此念。我爲
T0220_.07.0323b06: 解脱一切有情生死苦故。求趣無上正等菩
T0220_.07.0323b07: 提。決定不應斷衆生命乃至邪見。亦定不應
T0220_.07.0323b08: 求妙欲境求天富樂求作帝釋魔梵王等。亦
T0220_.07.0323b09: 定不應求聲聞地或獨覺地唯自解脱。是菩
T0220_.07.0323b10: 薩摩訶薩由此觀察修行淨戒波羅蜜多疾得
T0220_.07.0323b11: 圓滿。速證無上正等菩提。是菩薩摩訶薩爲
T0220_.07.0323b12: 脱有情生死苦故。終不發起忿恚等心。假使
T0220_.07.0323b13: 恒遭毀謗凌辱辛楚呵責痛徹心髓。終不發
T0220_.07.0323b14: 起一念瞋恨。設復恒遭刃杖瓦石杖塊等物。
T0220_.07.0323b15: 捶打其身割截斫剌分解支節。亦不發起一
T0220_.07.0323b16: 念惡心。所以者何。是菩薩摩訶薩觀察一切。
T0220_.07.0323b17: 聲如谷響色如聚沫。不應於中妄起瞋恨壞
T0220_.07.0323b18: 諸善品。是菩薩摩訶薩由此觀察。修行安
T0220_.07.0323b19: 忍波羅蜜多疾得圓滿。速證無上正等菩提。
T0220_.07.0323b20: 是菩薩摩訶薩爲脱有情生死苦故。勤求一
T0220_.07.0323b21: 切殊勝善法。乃至無上正等菩提。於其中
T0220_.07.0323b22: 間常無懈怠。所以者何。是菩薩摩訶薩恒
T0220_.07.0323b23: 作是念。我若懈怠不能濟拔一切有情令其
T0220_.07.0323b24: 遠離生死大苦。亦不能得一切智智。是菩
T0220_.07.0323b25: 薩摩訶薩由此觀察。修行精進波羅蜜多疾
T0220_.07.0323b26: 得圓滿。速證無上正等菩提。是菩薩摩訶
T0220_.07.0323b27: 薩爲脱有情生死苦故。修諸勝定乃至無上
T0220_.07.0323b28: 正等菩提。終不發起貪瞋癡等倶行亂心。
T0220_.07.0323b29: 所以者何。是菩薩摩訶薩常作此念。我若
T0220_.07.0323c01: 發起貪瞋癡等倶行亂心。則不能成利樂他
T0220_.07.0323c02: 事。亦不能證所求佛果。是菩薩摩訶薩由
T0220_.07.0323c03: 此觀察。修行靜慮波羅蜜多疾得圓滿。速
T0220_.07.0323c04: 證無上正等菩提。是菩薩摩訶薩爲脱有情
T0220_.07.0323c05: 生死苦故。不離般若波羅蜜多。乃至無上
T0220_.07.0323c06: 正等菩提。常勤修學世出世間微妙勝慧。所
T0220_.07.0323c07: 以者何。是菩薩摩訶薩恒作是念。若離般若
T0220_.07.0323c08: 波羅蜜多。於諸有情不能成熟。亦不能得一
T0220_.07.0323c09: 切智智。是菩薩摩訶薩由此觀察。修行般若
T0220_.07.0323c10: 波羅蜜多疾得圓滿。速證無上正等菩提。善
T0220_.07.0323c11: 現由此因縁雖一切法無實相用自性皆空。
T0220_.07.0323c12: 而諸菩薩摩訶薩衆。勤修六種波羅蜜多常
T0220_.07.0323c13: 無懈倦。求證無上正等菩提
T0220_.07.0323c14: 爾時具壽善現復白佛言。世尊。若一切種波
T0220_.07.0323c15: 羅蜜多性無差別。皆是般若波羅蜜多所攝
T0220_.07.0323c16: 受故。皆由般若波羅蜜多修成滿故。應合
T0220_.07.0323c17: 爲一波羅蜜多。所謂般若波羅蜜多。云何
T0220_.07.0323c18: 可説般若波羅蜜多。於五波羅蜜多爲最爲
T0220_.07.0323c19: 勝。爲尊爲高。爲妙爲微妙。爲上爲無上無
T0220_.07.0323c20: 等無等等。佛告善現。如是如是如汝所説。
T0220_.07.0323c21: 如是六種波羅蜜多性無差別。皆是般若波
T0220_.07.0323c22: 羅蜜多所攝持故。若無般若波羅蜜多。布施
T0220_.07.0323c23: 等五不得名爲波羅蜜多。要依般若波羅蜜
T0220_.07.0323c24: 多。布施等五乃得名爲波羅蜜多。是故前
T0220_.07.0323c25: 五波羅蜜多。攝在般若波羅蜜多。由此唯
T0220_.07.0323c26: 一波羅蜜多。所謂般若波羅蜜多。是故一
T0220_.07.0323c27: 切波羅蜜多性無差別。善現當知。如有情
T0220_.07.0323c28: 類雖有種種色身差別。若有親近妙高山王
T0220_.07.0323c29: 咸同一色。如是前五波羅蜜多。雖有種種
T0220_.07.0324a01: 品類差別。而爲般若波羅蜜多所攝受故。
T0220_.07.0324a02: 皆由般若波羅蜜多修成滿故。皆入般若波
T0220_.07.0324a03: 羅蜜多。不可施設差別名性。又布施等波
T0220_.07.0324a04: 羅蜜多依止般若波羅蜜多。方得趣入一切
T0220_.07.0324a05: 智智。乃得名爲到彼岸者。是故六種波羅
T0220_.07.0324a06: 蜜多皆同一味性無差別。不可施設此是布
T0220_.07.0324a07: 施波羅蜜多乃至般若波羅蜜多。所以者
T0220_.07.0324a08: 何。如是六種波羅蜜多皆同趣入一切智智。
T0220_.07.0324a09: 能到彼岸性無差別。由是因縁布施等六不
T0220_.07.0324a10: 可施設名＊性有異。具壽善現復白佛言。波
T0220_.07.0324a11: 羅蜜多及一切法。若隨實義皆無此彼勝劣
T0220_.07.0324a12: 差別。何縁故説般若波羅蜜多於五波羅蜜
T0220_.07.0324a13: 多。爲最爲勝。爲尊爲高。爲妙爲微妙。爲上
T0220_.07.0324a14: 爲無上無等無等等。佛告善現。如是如是如
T0220_.07.0324a15: 汝所説。若隨實義波羅蜜多及一切法。皆
T0220_.07.0324a16: 無此彼勝劣差別。但依世俗言説作用。説有
T0220_.07.0324a17: 此彼勝劣差別施設。布施波羅蜜多乃至般
T0220_.07.0324a18: 若波羅蜜多。爲欲度脱諸有情類世俗作用
T0220_.07.0324a19: 生老病死。然諸有情生老病死。皆非實有
T0220_.07.0324a20: 但假施設。所以者何。有情無故當知諸法
T0220_.07.0324a21: 亦無所有。甚深般若波羅蜜多。達一切法
T0220_.07.0324a22: 都無所有。能拔有情世俗作用生老病死。
T0220_.07.0324a23: 由斯故説般若波羅蜜多於五波羅蜜多。爲
T0220_.07.0324a24: 最爲勝。爲尊爲高。爲妙爲微妙。爲上爲無
T0220_.07.0324a25: 上無等無等等。善現當知。如轉輪王所有
T0220_.07.0324a26: 女寶。於人中女爲最爲勝。爲尊爲高。爲妙
T0220_.07.0324a27: 爲微妙。爲上爲無上無等無等等。如是般
T0220_.07.0324a28: 若波羅蜜多於布施等波羅蜜多。爲最爲勝。
T0220_.07.0324a29: 爲尊爲高。爲妙爲微妙。爲上爲無上無等
T0220_.07.0324b01: 無等等。具壽善現復白佛言。世尊。何縁數
T0220_.07.0324b02: 數讃説甚深般若波羅蜜多。於布施等波羅
T0220_.07.0324b03: 蜜多。爲最爲勝。爲尊爲高。爲妙爲微妙。
T0220_.07.0324b04: 爲上爲無上無等無等等。佛告善現。由此
T0220_.07.0324b05: 般若波羅蜜多。以無所得而爲方便。普能
T0220_.07.0324b06: 攝取一切善法。和合趣入一切智智。安住
T0220_.07.0324b07: 不動故。我數數讃説般若波羅蜜多。具壽
T0220_.07.0324b08: 善現復白佛言。甚深般若波羅蜜多於諸善
T0220_.07.0324b09: 法有取捨不。佛言不也。甚深般若波羅蜜
T0220_.07.0324b10: 多。於法都無若取若捨。何以故。以一切法
T0220_.07.0324b11: 皆不可取不可捨故。具壽善現復白佛言。甚
T0220_.07.0324b12: 深般若波羅蜜多。於何等法無取無捨。佛
T0220_.07.0324b13: 告善現。甚深般若波羅蜜多。於色無取無捨。
T0220_.07.0324b14: 於受想行識無取無捨。於眼處乃至意處無
T0220_.07.0324b15: 取無捨。於色處乃至法處無取無捨。於眼
T0220_.07.0324b16: 界乃至意界無取無捨。於色界乃至法界無
T0220_.07.0324b17: 取無捨。於眼識界乃至意識界無取無捨。
T0220_.07.0324b18: 於眼觸乃至意觸無取無捨。於眼觸爲縁所
T0220_.07.0324b19: 生諸受乃至意觸爲縁所生諸受無取無捨。
T0220_.07.0324b20: 於地界乃至識界無取無捨。於因縁乃至増
T0220_.07.0324b21: 上縁無取無捨。於無明乃至老死無取無捨。
T0220_.07.0324b22: 於布施波羅蜜多乃至般若波羅蜜多無取無
T0220_.07.0324b23: 捨。於内空乃至無性自性空無取無捨。於
T0220_.07.0324b24: 眞如乃至不思議界無取無捨。於苦集滅道
T0220_.07.0324b25: 聖諦無取無捨。於四念住乃至八聖道支無
T0220_.07.0324b26: 取無捨。於四靜慮四無量四無色定無取無
T0220_.07.0324b27: 捨。於八解脱乃至十遍處無取無捨。於空
T0220_.07.0324b28: 無相無願解脱門無取無捨。於淨觀地乃至
T0220_.07.0324b29: 如來地無取無捨。於極喜地乃至法雲地無
T0220_.07.0324c01: 取無捨。於一切陀羅尼門三摩地門無取無
T0220_.07.0324c02: 捨。於五眼六神通無取無捨。於如來十力
T0220_.07.0324c03: 乃至十八佛不共法無取無捨。於三十二大
T0220_.07.0324c04: 士相八十隨好無取無捨。於無忘失法恒住
T0220_.07.0324c05: 捨性無取無捨。於一切智道相智一切相智
T0220_.07.0324c06: 無取無捨。於預流果乃至獨覺菩提無取無
T0220_.07.0324c07: 捨。於一切菩薩摩訶薩行無取無捨。於諸佛
T0220_.07.0324c08: 無上正等菩提無取無捨。於一切智智無取
T0220_.07.0324c09: 無捨。具壽善現復白佛言。甚深般若波羅
T0220_.07.0324c10: 蜜多。云何於色無取無捨。乃至於一切智
T0220_.07.0324c11: 智無取無捨。佛告善現。甚深般若波羅蜜
T0220_.07.0324c12: 多不思惟色。是故於色無取無捨。乃至不
T0220_.07.0324c13: 思惟一切智智。是故於一切智智無取無捨。
T0220_.07.0324c14: 具壽善現復白佛言。云何般若波羅蜜多。
T0220_.07.0324c15: 不思惟色。乃至不思惟一切智智。佛告善
T0220_.07.0324c16: 現。由此般若波羅蜜多於色不思惟。一切相
T0220_.07.0324c17: 亦不思惟一切所縁。是故不思惟色。乃至
T0220_.07.0324c18: 於一切智智不思惟。一切相亦不思惟一切
T0220_.07.0324c19: 所縁。是故不思惟一切智智。具壽善現復
T0220_.07.0324c20: 白佛言。若菩薩摩訶薩不思惟色。乃至
T0220_.07.0324c21: 不思惟一切智智。云何増長所種善根。若
T0220_.07.0324c22: 不増長所種善根。云何圓滿波羅蜜多。若
T0220_.07.0324c23: 不圓滿波羅蜜多。云何證得所求無上正
T0220_.07.0324c24: 等菩提。佛告善現。若時菩薩摩訶薩不思
T0220_.07.0324c25: 惟色。乃至不思惟一切智智。是時菩薩摩
T0220_.07.0324c26: 訶薩便能増長所種善根。所種善根得増長
T0220_.07.0324c27: 故。便能圓滿波羅蜜多。波羅蜜多得圓滿
T0220_.07.0324c28: 故。便能證得所求無上正等菩提。何以故。
T0220_.07.0324c29: 善現。諸菩薩摩訶薩。要不思惟色。乃至不
T0220_.07.0325a01: 思惟一切智智。乃能具足修諸菩薩摩訶薩
T0220_.07.0325a02: 行。證得無上正等菩提。具壽善現復白佛
T0220_.07.0325a03: 言。何縁菩薩摩訶薩。要不思惟色。乃至不
T0220_.07.0325a04: 思惟一切智智。方能具足修諸菩薩摩訶薩
T0220_.07.0325a05: 行。證得無上正等菩提。佛告善現。諸菩薩
T0220_.07.0325a06: 摩訶薩。若思惟色乃至思惟一切智智則有
T0220_.07.0325a07: 所得。有所得故便著欲界色無色界。若著
T0220_.07.0325a08: 欲界色無色界。不能具足修諸菩薩摩訶薩
T0220_.07.0325a09: 行證得無上正等菩提。若菩薩摩訶薩不思
T0220_.07.0325a10: 惟色。乃至不思惟一切智智便無所得。無
T0220_.07.0325a11: 所得故則不著欲界色無色界。若不著欲界
T0220_.07.0325a12: 色無色界乃能具足修諸菩薩摩訶薩行。證
T0220_.07.0325a13: 得無上正等菩提。是故善現。若菩薩摩訶
T0220_.07.0325a14: 薩。欲得具足修諸菩薩摩訶薩行。欲疾證
T0220_.07.0325a15: 得所求無上正等菩提。當勤修學甚深般若
T0220_.07.0325a16: 波羅蜜多。不應思惟執著諸法。具壽善現
T0220_.07.0325a17: 復白佛言。若菩薩摩訶薩精勤修學甚深般
T0220_.07.0325a18: 若波羅蜜多當於何住。佛告善現。若菩薩
T0220_.07.0325a19: 摩訶薩。精勤修學甚深般若波羅蜜多。不
T0220_.07.0325a20: 應住色。乃至不應住一切智智。具壽善現
T0220_.07.0325a21: 復白佛言。何縁菩薩摩訶薩。精勤修學甚
T0220_.07.0325a22: 深般若波羅蜜多。不應住色乃至不應住一
T0220_.07.0325a23: 切智智。佛告善現。若菩薩摩訶薩精勤修
T0220_.07.0325a24: 學甚深般若波羅蜜多。於一切法無執著故。
T0220_.07.0325a25: 不應住色乃至不應住一切智智。何以故。
T0220_.07.0325a26: 善現。是菩薩摩訶薩。不見有法可於其中
T0220_.07.0325a27: 而起執著及可安住。善現。如是菩薩摩訶
T0220_.07.0325a28: 薩以無所著及無安住而爲方便。精勤修學
T0220_.07.0325a29: 甚深般若波羅蜜多。復次善現。若菩薩摩
T0220_.07.0325b01: 訶薩作如是念。若能如是無所執著無所安
T0220_.07.0325b02: 住。精進修行甚深般若波羅蜜多。是修般
T0220_.07.0325b03: 若波羅蜜多。是行般若波羅蜜多。我能如
T0220_.07.0325b04: 是無所執著修深般若波羅蜜多。我能如是
T0220_.07.0325b05: 無所執著行深般若波羅蜜多。是行般若波
T0220_.07.0325b06: 羅蜜多。善現。是菩薩摩訶薩。由如是念取
T0220_.07.0325b07: 相執著。遠離般若波羅蜜多。若遠離般若
T0220_.07.0325b08: 波羅蜜多則遠離靜慮精進安忍淨戒布施波
T0220_.07.0325b09: 羅蜜多。亦遠離内空乃至無性自性空。亦
T0220_.07.0325b10: 遠離眞如乃至不思議界。亦遠離苦集滅道
T0220_.07.0325b11: 聖諦。亦遠離四念住乃至八聖道支。亦遠
T0220_.07.0325b12: 離四靜慮四無量四無色定。亦遠離八解脱
T0220_.07.0325b13: 乃至十遍處。亦遠離空無相無願解脱門。
T0220_.07.0325b14: 亦遠離極喜地乃至法雲地。亦遠離一切陀
T0220_.07.0325b15: 羅尼門三摩地門。亦遠離五眼六神通。亦
T0220_.07.0325b16: 遠離如來十力乃至十八佛不共法。亦遠離
T0220_.07.0325b17: 無忘失法恒住捨性。亦遠離一切智道相智
T0220_.07.0325b18: 一切相智。亦遠離一切菩薩摩訶薩行。亦
T0220_.07.0325b19: 遠離諸佛無上正等菩提。亦遠離一切智智。
T0220_.07.0325b20: 所以者何。甚深般若波羅蜜多。於一切法
T0220_.07.0325b21: 無所執著。非深般若波羅蜜多有執著者及
T0220_.07.0325b22: 執著性。何以故。甚深般若波羅蜜多都無
T0220_.07.0325b23: 自性。可於諸法有所執著。是故善現。諸菩
T0220_.07.0325b24: 薩摩訶薩修行般若波羅蜜多時起如是想。
T0220_.07.0325b25: 此是般若波羅蜜多。我行般若波羅蜜多。
T0220_.07.0325b26: 則菩薩摩訶薩修行般若波羅蜜多。於一切
T0220_.07.0325b27: 法及深般若波羅蜜多皆無執著。復次善現。
T0220_.07.0325b28: 若菩薩摩訶薩修行般若波羅蜜多時起如是
T0220_.07.0325b29: 想。此是般若波羅蜜多。我行般若波羅蜜
T0220_.07.0325c01: 多。則是遍行諸法實相。是菩薩摩訶薩由
T0220_.07.0325c02: 起此想。便退般若波羅蜜多。若退般若波
T0220_.07.0325c03: 羅蜜多。則退一切殊勝白法。何以故。甚深
T0220_.07.0325c04: 般若波羅蜜多。是一切種白法根本。若退
T0220_.07.0325c05: 般若波羅蜜多。則爲退失一切白法。復次
T0220_.07.0325c06: 善現。若菩薩摩訶薩作如是念。甚深般若
T0220_.07.0325c07: 波羅蜜多。攝受布施淨戒安忍精進靜慮波
T0220_.07.0325c08: 羅蜜多。乃至攝受一切智智。是菩薩摩訶
T0220_.07.0325c09: 薩。退失般若波羅蜜多。若退失般若波羅
T0220_.07.0325c10: 蜜多。則不能攝受布施淨戒安忍精進靜慮
T0220_.07.0325c11: 波羅蜜多。乃至不能攝受一切智智。何以
T0220_.07.0325c12: 故。善現。非離般若波羅蜜多。能遍攝受菩
T0220_.07.0325c13: 提分法。及能證得一切智智。復次善現。若
T0220_.07.0325c14: 菩薩摩訶薩作如是念。安住般若波羅蜜多。
T0220_.07.0325c15: 便於無上正等菩提定得受記。是菩薩摩訶
T0220_.07.0325c16: 薩。則退失般若波羅蜜多。若退失般若波
T0220_.07.0325c17: 羅蜜多。則於無上正等菩提不得受記。何
T0220_.07.0325c18: 以故。善現。非離般若波羅蜜多可於無上
T0220_.07.0325c19: 正等菩提得受記故。復次善現。若菩薩摩
T0220_.07.0325c20: 訶薩作如是念。安住般若波羅蜜多。則能
T0220_.07.0325c21: 引發布施波羅蜜多乃至靜慮波羅蜜多。如
T0220_.07.0325c22: 是乃至能引發大慈大悲大喜大捨。是菩薩
T0220_.07.0325c23: 摩訶薩則退失般若波羅蜜多。若退失般若
T0220_.07.0325c24: 波羅蜜多。則不能引發布施波羅蜜多乃至
T0220_.07.0325c25: 靜慮波羅蜜多。如是乃至不能引發大慈大
T0220_.07.0325c26: 悲大喜大捨。何以故。善現。非離般若波羅
T0220_.07.0325c27: 蜜多。而能引發安住勝法。復次善現。若菩
T0220_.07.0325c28: 薩摩訶薩作如是念。佛知諸法無攝受相。
T0220_.07.0325c29: 自證無上正等菩提。得菩提已爲諸有情。
T0220_.07.0326a01: 宣説開示諸法實相。是菩薩摩訶薩則爲退
T0220_.07.0326a02: 失甚深般若波羅蜜多。何以故。善現。如來
T0220_.07.0326a03: 於法無知無覺無説無示。所以者何。諸法實
T0220_.07.0326a04: 性不可知覺不可施設。云何得有知覺説示
T0220_.07.0326a05: 一切法者。若言實有知覺説示一切法者無
T0220_.07.0326a06: 有是處
T0220_.07.0326a07: 爾時具壽善現白佛言。世尊。諸菩薩摩訶
T0220_.07.0326a08: 薩修行般若波羅蜜多。云何當得遠離如是
T0220_.07.0326a09: 種種過失。佛告善現。若菩薩摩訶薩修行
T0220_.07.0326a10: 般若波羅蜜多作如是念。一切法無所有不
T0220_.07.0326a11: 可取。若法無所有不可取則無有能現等覺
T0220_.07.0326a12: 者。亦無有能宣説開示。若如是行是行般
T0220_.07.0326a13: 若波羅蜜多離諸過失。若菩薩摩訶薩著無
T0220_.07.0326a14: 所有不可取法。則離般若波羅蜜多。何以
T0220_.07.0326a15: 故。善現。甚深般若波羅蜜多。於一切法無
T0220_.07.0326a16: 所執著無所攝受。若於諸法有所執著有所
T0220_.07.0326a17: 攝受則離般若波羅蜜多。具壽善現復白佛
T0220_.07.0326a18: 言。世尊。般若波羅蜜多。於般若波羅蜜多。
T0220_.07.0326a19: 爲遠離爲不遠離。乃至布施波羅蜜多。於
T0220_.07.0326a20: 布施波羅蜜多。爲遠離爲不遠離。如是乃
T0220_.07.0326a21: 至一切智智於一切智智。爲遠離爲不遠離。
T0220_.07.0326a22: 世尊。若般若波羅蜜多。於般若波羅蜜多。
T0220_.07.0326a23: 設遠離設不遠離。云何菩薩摩訶薩能無
T0220_.07.0326a24: 執著引發般若波羅蜜多。乃至若布施波羅
T0220_.07.0326a25: 蜜多。於布施波羅蜜多。設遠離設不遠離。
T0220_.07.0326a26: 云何菩薩摩訶薩能無執著引發布施波羅蜜
T0220_.07.0326a27: 多。如是乃至若一切智智於一切智智。設遠
T0220_.07.0326a28: 離設不遠離。云何菩薩摩訶薩能無執著引
T0220_.07.0326a29: 發一切智智。佛告善現。般若波羅蜜多。於
T0220_.07.0326b01: 般若波羅蜜多。非遠離非不遠離。乃至一切
T0220_.07.0326b02: 智智。於一切智智。非遠離非不遠離。是故菩
T0220_.07.0326b03: 薩摩訶薩能無執著引發般若波羅蜜多。乃
T0220_.07.0326b04: 至引發一切智智。何以故。善現。非即自性。
T0220_.07.0326b05: 非離自性。而能安住引發自性。復次善現。諸
T0220_.07.0326b06: 菩薩摩訶薩修行般若波羅蜜多不執著色。
T0220_.07.0326b07: 謂此是色此色屬彼。亦不執著受想行識。謂
T0220_.07.0326b08: 此是受想行識此受想行識屬彼。如是乃至
T0220_.07.0326b09: 不執著一切智智。謂此是一切智智此一切智
T0220_.07.0326b10: 智屬彼。善現。是菩薩摩訶薩。於如是一切法
T0220_.07.0326b11: 無執著故。便能引發般若波羅蜜多乃至布
T0220_.07.0326b12: 施波羅蜜多。乃至能引發一切智智。何以故。
T0220_.07.0326b13: 善現。若菩薩摩訶薩修行般若波羅蜜多。於
T0220_.07.0326b14: 諸法中有所執著。謂此是法此法屬彼。則不
T0220_.07.0326b15: 能隨意引發安住勝妙功徳。復次善現。諸菩
T0220_.07.0326b16: 薩摩訶薩修行般若波羅蜜多。不觀色若常
T0220_.07.0326b17: 若無常若樂若苦若我若無我若淨若不淨
T0220_.07.0326b18: 若寂靜若不寂靜若遠離若不遠離。亦不觀
T0220_.07.0326b19: 受想行識若常若無常若樂若苦若我若無我
T0220_.07.0326b20: 若淨若不淨若寂靜若不寂靜若遠離若不遠
T0220_.07.0326b21: 離。乃至不觀一切智智若常若無常若樂若
T0220_.07.0326b22: 苦若我若無我若淨若不淨若寂靜若不寂靜
T0220_.07.0326b23: 若遠離若不遠離。是菩薩摩訶薩於如是一切
T0220_.07.0326b24: 法不觀察故。便能引發般若波羅蜜多乃至
T0220_.07.0326b25: 布施波羅蜜多。如是乃至能引發一切智智。
T0220_.07.0326b26: 何以故。善現。若菩薩摩訶薩修行般若波羅
T0220_.07.0326b27: 蜜多。於諸法中有所觀察若常若無常若樂
T0220_.07.0326b28: 若苦若我若無我若淨若不淨若寂靜若不寂
T0220_.07.0326b29: 靜若遠離若不遠離。則不能隨意引發安住
T0220_.07.0326c01: 勝妙功徳。復次善現。若菩薩摩訶薩修行般
T0220_.07.0326c02: 若波羅蜜多。則爲修行靜慮精進安忍淨戒
T0220_.07.0326c03: 布施波羅蜜多。亦爲安住内空乃至無性自
T0220_.07.0326c04: 性空。亦爲安住眞如乃至不思議界。亦爲安
T0220_.07.0326c05: 住苦集滅道聖諦。亦爲修行四念住乃至八
T0220_.07.0326c06: 聖道支。亦爲修行四靜慮四無量四無色定。
T0220_.07.0326c07: 亦爲修行八解脱乃至十遍處。亦爲修行空
T0220_.07.0326c08: 無相無願解脱門。亦爲修行菩薩十地。亦爲
T0220_.07.0326c09: 修行一切陀羅尼門。三摩地門。亦爲修行
T0220_.07.0326c10: 五眼六神通。亦爲修行如來十力乃至十八
T0220_.07.0326c11: 佛不共法。亦爲修行無忘失法恒住捨性。
T0220_.07.0326c12: 亦爲修行一切智道相智一切相智。亦爲修
T0220_.07.0326c13: 行一切菩薩摩訶薩行。亦爲修行諸佛無上
T0220_.07.0326c14: 正等菩提。亦爲修行一切智智。復次善現。
T0220_.07.0326c15: 甚深般若波羅蜜多隨所行處。所有一切波
T0220_.07.0326c16: 羅蜜多。及餘一切菩提分法。皆悉隨行甚
T0220_.07.0326c17: 深般若波羅蜜多。隨所至處所有一切波羅
T0220_.07.0326c18: 蜜多。及餘一切菩提分法皆悉隨至。善現。
T0220_.07.0326c19: 如轉輪王隨所行處四種勇軍皆悉隨行。如
T0220_.07.0326c20: 轉輪王隨所至處四種勇軍皆悉隨至。甚深
T0220_.07.0326c21: 般若波羅蜜多亦復如是。隨有所行及有所
T0220_.07.0326c22: 至。所有一切波羅蜜多及餘一切菩提分法
T0220_.07.0326c23: 皆悉隨行。究竟至於一切智智。善現。如善
T0220_.07.0326c24: 御者駕四馬車。令避險路行於正道。隨本
T0220_.07.0326c25: 意欲能往所至。甚深般若波羅蜜多亦復如
T0220_.07.0326c26: 是。善御一切波羅蜜多及餘一切菩提分法。
T0220_.07.0326c27: 令避生死涅槃險路。行於自利利他正道。至
T0220_.07.0326c28: 本所求一切智智。具壽善現白言。世尊。諸
T0220_.07.0326c29: 菩薩摩訶薩云何爲道。云何非道。佛告善
T0220_.07.0327a01: 現。諸異生道若聲聞道若獨覺道非諸菩薩
T0220_.07.0327a02: 摩訶薩道。依此不能往一切智智故。甚深
T0220_.07.0327a03: 般若波羅蜜多所引六種波羅蜜多。是諸菩
T0220_.07.0327a04: 薩摩訶薩道。依此定能往一切智智故。具
T0220_.07.0327a05: 壽善現復白佛言。甚深般若波羅蜜多出現
T0220_.07.0327a06: 世間能辦大事。所謂示現諸菩薩摩訶薩道
T0220_.07.0327a07: 非道相。令諸菩薩摩訶薩衆知是道是非道。
T0220_.07.0327a08: 疾能證得一切智智。佛告善現。如是如是
T0220_.07.0327a09: 如汝所説。甚深般若波羅蜜多出現世間能
T0220_.07.0327a10: 辦大事。所謂示現諸菩薩摩訶薩道非道相。
T0220_.07.0327a11: 令諸菩薩摩訶薩衆知是道是非道。疾能證
T0220_.07.0327a12: 得一切智智。復次善現。甚深般若波羅蜜
T0220_.07.0327a13: 多。出現世間能辦大事。所謂度脱無量無
T0220_.07.0327a14: 數無邊有情令得殊勝利益安樂。善現當知。
T0220_.07.0327a15: 甚深般若波羅蜜多。雖作無邊利樂他事。
T0220_.07.0327a16: 而於此事無所取著。復次善現。甚深般若
T0220_.07.0327a17: 波羅蜜多。雖能示現色所作事。而於此事
T0220_.07.0327a18: 無所取著。雖能示現受想行識所作事。而
T0220_.07.0327a19: 於此事無所取著。如是乃至雖能示現一切
T0220_.07.0327a20: 智智所作事。而於此事無所取著。雖能示
T0220_.07.0327a21: 現聲聞獨覺所作事。而於此事無所取著。
T0220_.07.0327a22: 善現。甚深般若波羅蜜多。雖能引導一切
T0220_.07.0327a23: 菩薩摩訶薩衆。令趣無上正等菩提。遠離
T0220_.07.0327a24: 聲聞獨覺等地。而於諸法無生無滅。以法
T0220_.07.0327a25: 住性爲定量故。具壽善現復白佛言。若甚深
T0220_.07.0327a26: 般若波羅蜜多。於一切法無生無滅。云何菩
T0220_.07.0327a27: 薩摩訶薩行深般若波羅蜜多時。爲諸有情
T0220_.07.0327a28: 應行布施。應持淨戒應起安忍。應勤精進。
T0220_.07.0327a29: 應住靜慮。應修般若。佛告善現。諸菩薩摩訶
T0220_.07.0327b01: 薩修行般若波羅蜜多時。縁一切智智爲諸
T0220_.07.0327b02: 有情應行布施。應持淨戒應起安忍。應勤
T0220_.07.0327b03: 精進應住精慮。應修般若善現。是菩薩摩訶
T0220_.07.0327b04: 薩持此善根。與諸有情同共迴向一切智智。
T0220_.07.0327b05: 如是迴向一切智智。則修六種波羅蜜多速
T0220_.07.0327b06: 得圓滿。亦修菩薩慈悲喜捨速得圓滿。乃
T0220_.07.0327b07: 至安坐妙菩提座。常不遠離如是六種波羅
T0220_.07.0327b08: 蜜多。若不遠離如是六種波羅蜜多。則不
T0220_.07.0327b09: 遠離一切智智。是故善現。若菩薩摩訶薩欲
T0220_.07.0327b10: 疾證得一切智智。當勤精進修學六種波羅
T0220_.07.0327b11: 蜜多。當勤精進修行六種波羅蜜多。若菩
T0220_.07.0327b12: 薩摩訶薩當勤精進修學修行如是六種波羅
T0220_.07.0327b13: 蜜多。一切善根速得圓滿。疾能證得一切
T0220_.07.0327b14: 智智。是故善現。諸菩薩摩訶薩應與六種
T0220_.07.0327b15: 波羅蜜多。常共相應勿相捨離。具壽善現
T0220_.07.0327b16: 白言。世尊。云何菩薩摩訶薩。能與六種波羅
T0220_.07.0327b17: 蜜多。常共相應不相捨離。佛告善現。若菩
T0220_.07.0327b18: 薩摩訶薩。如實觀色非相應非不相應。如
T0220_.07.0327b19: 實觀受想行識非相應非不相應。乃至如實
T0220_.07.0327b20: 觀一切智智非相應非不相應。是菩薩摩訶
T0220_.07.0327b21: 薩。能與六種波羅蜜多。常共相應不相捨
T0220_.07.0327b22: 離。復次善現。若菩薩摩訶薩恒作是念。我
T0220_.07.0327b23: 不應住色。亦不應住非色。我不應住受想行
T0220_.07.0327b24: 識。亦不應住非受想行識。乃至我不應住
T0220_.07.0327b25: 一切智智。亦不應住非一切智智。何以故。
T0220_.07.0327b26: 色非能住非所住。受想行識亦非能住非所
T0220_.07.0327b27: 住。如是乃至一切智智非能住非所住故。善
T0220_.07.0327b28: 現。是菩薩摩訶薩。能與六種波羅蜜多。常
T0220_.07.0327b29: 共相應不相捨離。善現。若菩薩摩訶薩。能
T0220_.07.0327c01: 以如是無住方便修行六種波羅蜜多。是菩
T0220_.07.0327c02: 薩摩訶薩疾能證得一切智智。善現。譬如
T0220_.07.0327c03: 有人欲食菴沒羅果。或半娜娑果。先取其
T0220_.07.0327c04: 子於良美田而種植之。隨時漑灌守護營理
T0220_.07.0327c05: 漸次生長芽莖枝葉。時節和合便有華果。
T0220_.07.0327c06: 果成熟已取而食之。如是善現。若菩薩摩
T0220_.07.0327c07: 訶薩。欲得無上正等菩提。先學六種波羅蜜
T0220_.07.0327c08: 多。復於有情。或以布施。或以愛語。或以
T0220_.07.0327c09: 利行。或以同事。而攝受之。既攝受已教令
T0220_.07.0327c10: 安住布施淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0327c11: 多。既安住已解脱一切生老病死。證得常
T0220_.07.0327c12: 住畢竟安樂。菩薩如是。當得無上正等菩
T0220_.07.0327c13: 提。轉妙法輪度無量衆。是故善現。若菩薩
T0220_.07.0327c14: 摩訶薩。欲於諸法不藉他縁而自悟解。欲能
T0220_.07.0327c15: 成熟一切有情。欲於佛土能善嚴淨。欲疾
T0220_.07.0327c16: 安坐妙菩提座。欲能降伏一切魔軍。欲疾
T0220_.07.0327c17: 證得一切智智。欲轉法輪脱有情衆生老病
T0220_.07.0327c18: 死證得常住畢竟安樂。應學六種波羅蜜多。
T0220_.07.0327c19: 以四攝事方便攝受諸有情衆。既攝受已應
T0220_.07.0327c20: 令安住布施淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0327c21: 多。菩薩如是勤修學時。應於般若波羅蜜
T0220_.07.0327c22: 多常勤修學
T0220_.07.0327c23: 大般若波羅蜜多經卷第四百六十
T0220_.07.0327c24:
T0220_.07.0327c25:
T0220_.07.0327c26:
T0220_.07.0327c27:
T0220_.07.0327c28:
T0220_.07.0327c29:
T0220_.07.0322a02: 定起入第二靜慮。從第二靜慮起入滅想受
T0220_.07.0322a03: 定。從滅想受定起入第三靜慮。從第三靜慮
T0220_.07.0322a04: 起入滅想受定。從滅想受定起入第四靜慮。
T0220_.07.0322a05: 從第四靜慮起入滅想受定。從滅想受定起
T0220_.07.0322a06: 入空無邊處定。從空無邊處定起入滅想受
T0220_.07.0322a07: 定。從滅想受定起入識無邊處定。從識無邊
T0220_.07.0322a08: 處定起入滅想受定。從滅想受定起入無所
T0220_.07.0322a09: 有處定。從無所有處定起入滅想受定。從滅
T0220_.07.0322a10: 想受定起入非想非非想處定。從非想非非
T0220_.07.0322a11: 想處定起入滅想受定。從滅想受定起復入
T0220_.07.0322a12: 非想非非想處定。從非想非非想處定起墮
T0220_.07.0322a13: 不定心。從不定心還入滅想受定。從滅想受
T0220_.07.0322a14: 定起住不定心。從不定心入非想非非想處
T0220_.07.0322a15: 定。從非想非非想處定起住不定心。從不定
T0220_.07.0322a16: 心入無所有處定。從無所有處定起住不定
T0220_.07.0322a17: 心。從不定心入識無邊處定。從識無邊處定
T0220_.07.0322a18: 起住不定心。從不定心入空無邊處定。從空
T0220_.07.0322a19: 無邊處定起住不定心。從不定心入第四靜
T0220_.07.0322a20: 慮。從第四靜慮起住不定心。從不定心入第
T0220_.07.0322a21: 三靜慮。從第三靜慮起住不定心。從不定心
T0220_.07.0322a22: 入第二靜慮。從第二靜慮起住不定心。從不
T0220_.07.0322a23: 定心入初靜慮。從初靜慮起住不定心。是爲
T0220_.07.0322a24: 菩薩超越等持。若菩薩摩訶薩安住如是超
T0220_.07.0322a25: 越等持。得一切法平等實性。復持如是所集
T0220_.07.0322a26: 善根。以無所得而爲方便。與諸有情同共迴
T0220_.07.0322a27: 向一切智智。於迴向時無二心轉。謂誰迴向
T0220_.07.0322a28: 何所迴向。善現。是爲菩薩摩訶薩安住般若
T0220_.07.0322a29: 波羅蜜多攝取靜慮波羅蜜多
T0220_.07.0322b01: 大般若波羅蜜多經卷第四百五十九
T0220_.07.0322b02:
T0220_.07.0322b03:
T0220_.07.0322b04:
T0220_.07.0322b05:
T0220_.07.0322b06: 十
T0220_.07.0322b07: ＊三藏法師玄奘奉 詔譯
T0220_.07.0322b08: 第二分巧便品第六十八之一
T0220_.07.0322b09: 爾時具壽善現白佛言。世尊。若菩薩摩訶
T0220_.07.0322b10: 薩成就如是巧便力者。發菩提心已經幾時。
T0220_.07.0322b11: 佛告善現。是菩薩摩訶薩發菩提心。已經
T0220_.07.0322b12: 無數百千倶胝那
T0220_.07.0322b13: 言。世尊。若菩薩摩訶薩成就如是巧便力
T0220_.07.0322b14: 者。已曾親近供養幾佛。佛告善現。是菩薩
T0220_.07.0322b15: 摩訶薩已曾親近供養殑伽沙等諸佛。具壽
T0220_.07.0322b16: 善現復白佛言。世尊。若菩薩摩訶薩成就
T0220_.07.0322b17: 如是巧便力者。已植何等殊勝善根。佛告
T0220_.07.0322b18: 善現。是菩薩摩訶薩發心已來。無有布施淨
T0220_.07.0322b19: 戒安忍精進靜慮般若波羅蜜多所引善根而
T0220_.07.0322b20: 不圓滿精勤修學。由此因縁成就如是巧方
T0220_.07.0322b21: 便力。具壽善現復白佛言。世尊。若菩薩摩
T0220_.07.0322b22: 訶薩成就如是巧便力者。甚爲希有。佛告
T0220_.07.0322b23: 善現。如是如是如汝所説。是菩薩摩訶薩
T0220_.07.0322b24: 甚爲希有。善現當知。如日月輪周行照觸
T0220_.07.0322b25: 四大洲界作諸事業。其中所有若情非情。隨
T0220_.07.0322b26: 彼光明勢力而轉各成己事。如是般若波羅
T0220_.07.0322b27: 蜜多照觸餘五波羅蜜多作諸事業。布施等
T0220_.07.0322b28: 五波羅蜜多。隨順般若波羅蜜多勢力而轉
T0220_.07.0322b29: 各成己事。善現當知。如轉輪王。若無七寶
T0220_.07.0322c01: 不名輪王。要有七寶乃名輪王。布施等五
T0220_.07.0322c02: 波羅蜜多亦復如是。若離般若波羅蜜多不
T0220_.07.0322c03: 得名爲波羅蜜多。不離般若波羅蜜多乃得
T0220_.07.0322c04: 名爲波羅蜜多。善現當知。如有女人端嚴
T0220_.07.0322c05: 巨富。若無強夫所守護者。易爲惡人之所
T0220_.07.0322c06: 凌辱。若有強夫所守護者。不爲惡人之所凌
T0220_.07.0322c07: 辱。布施等五波羅蜜多亦復如是。若無般若
T0220_.07.0322c08: 波羅蜜多力所攝護。易爲天魔及彼眷屬之
T0220_.07.0322c09: 所沮壞。若有般若波羅蜜多力所攝護。一
T0220_.07.0322c10: 切天魔及彼眷屬不能沮壞。善現當知。如
T0220_.07.0322c11: 勇軍將妙閑兵法。善備種種堅固鎧仗。隣
T0220_.07.0322c12: 國怨敵所不能害。布施等五波羅蜜多亦復
T0220_.07.0322c13: 如是。不離般若波羅蜜多。天魔眷屬増上
T0220_.07.0322c14: 慢人乃至菩薩旃茶羅等皆不能壞。善現當
T0220_.07.0322c15: 知。如贍部洲諸小王等隨時朝侍轉輪聖王。
T0220_.07.0322c16: 依彼輪王得至勝處。布施等五波羅蜜多亦
T0220_.07.0322c17: 復如是。隨助般若波羅蜜多。由彼勢力所
T0220_.07.0322c18: 引導故。疾能證得一切智智。善現當知。如
T0220_.07.0322c19: 贍部洲東方諸水。無不皆趣殑伽大河。隨
T0220_.07.0322c20: 殑伽河流入大海。布施等五波羅蜜多亦復
T0220_.07.0322c21: 如是。無不皆爲甚深般若波羅蜜多之所攝
T0220_.07.0322c22: 引。乃能證得一切智智。善現當知。如人右
T0220_.07.0322c23: 手能作衆事。如是般若波羅蜜多能引一切
T0220_.07.0322c24: 殊勝善法。善現當知。如人左手所作不便。
T0220_.07.0322c25: 如是前五波羅蜜多不能引生諸勝善法。善
T0220_.07.0322c26: 現當知。譬如衆流隨其大小。若入大海同
T0220_.07.0322c27: 得鹹名。如是前五波羅蜜多要入般若波羅
T0220_.07.0322c28: 蜜多。乃得名爲能到彼岸。善現當知。如轉
T0220_.07.0322c29: 輪王欲有所趣。四軍導從輪寶居先。王及
T0220_.07.0323a01: 四軍念欲飮食輪即爲住。既飮食已王念欲
T0220_.07.0323a02: 行輪即前去。其輪去住隨王意欲。至所趣
T0220_.07.0323a03: 方不復前去。如是前五波羅蜜多與諸善法。
T0220_.07.0323a04: 欲趣無上正等菩提。要因般若波羅蜜多以
T0220_.07.0323a05: 爲前導。進止倶隨不相捨離。若至無上正
T0220_.07.0323a06: 等菩提更不前進。善現當知。如轉輪王欲有
T0220_.07.0323a07: 所至。四軍七寶前後導從。爾時輪寳雖最居
T0220_.07.0323a08: 先。而不分別前後之相。如是前五波羅蜜多
T0220_.07.0323a09: 與諸善法。欲趣無上正等菩提。必以般若波
T0220_.07.0323a10: 羅蜜多爲其前導。然此般若波羅蜜多不作
T0220_.07.0323a11: 是念。我於前五波羅蜜多。最爲前導彼隨從
T0220_.07.0323a12: 我。布施等五波羅蜜多不作是念。甚深般若
T0220_.07.0323a13: 波羅蜜多居我等先我隨從彼。所以者何。如
T0220_.07.0323a14: 是六種波羅蜜多。及一切法自性皆鈍無所
T0220_.07.0323a15: 能爲。無有主宰虚妄不實。空無所有不自在
T0220_.07.0323a16: 相。譬如陽焔光影水月幻事夢等。其中都無
T0220_.07.0323a17: 分別作用眞實自體
T0220_.07.0323a18: 爾時具壽善現復白佛言。世尊。若一切法
T0220_.07.0323a19: 自性皆空無實相用。諸菩薩摩訶薩云何修
T0220_.07.0323a20: 行布施淨戒安忍精進靜慮般若波羅蜜多。
T0220_.07.0323a21: 求證無上正等菩提。佛告善現。諸菩薩摩
T0220_.07.0323a22: 訶薩於此六種波羅蜜多。正修行時常作是
T0220_.07.0323a23: 念。世間有情心恒顛倒。沈溺生死不能自
T0220_.07.0323a24: 脱。我若不修巧便勝行。不能拔濟彼生死
T0220_.07.0323a25: 苦。我當爲彼諸有情類。勤修布施乃至般
T0220_.07.0323a26: 若波羅蜜多巧便勝行。趣證無上正等菩提。
T0220_.07.0323a27: 脱諸有情生死大苦。是菩薩摩訶薩作此念
T0220_.07.0323a28: 已。爲諸有情捨施内外一切所有。既捨施
T0220_.07.0323a29: 已復作是念。我於内外都無所捨。所以者
T0220_.07.0323b01: 何。此内外物空無自性。不可捨施非唯屬
T0220_.07.0323b02: 我。是菩薩摩訶薩由此觀察。修行布施波
T0220_.07.0323b03: 羅蜜多疾得圓滿。速證無上正等菩提。是
T0220_.07.0323b04: 菩薩摩訶薩爲脱有情生死苦故終不犯戒。
T0220_.07.0323b05: 所以者何。是菩薩摩訶薩常作此念。我爲
T0220_.07.0323b06: 解脱一切有情生死苦故。求趣無上正等菩
T0220_.07.0323b07: 提。決定不應斷衆生命乃至邪見。亦定不應
T0220_.07.0323b08: 求妙欲境求天富樂求作帝釋魔梵王等。亦
T0220_.07.0323b09: 定不應求聲聞地或獨覺地唯自解脱。是菩
T0220_.07.0323b10: 薩摩訶薩由此觀察修行淨戒波羅蜜多疾得
T0220_.07.0323b11: 圓滿。速證無上正等菩提。是菩薩摩訶薩爲
T0220_.07.0323b12: 脱有情生死苦故。終不發起忿恚等心。假使
T0220_.07.0323b13: 恒遭毀謗凌辱辛楚呵責痛徹心髓。終不發
T0220_.07.0323b14: 起一念瞋恨。設復恒遭刃杖瓦石杖塊等物。
T0220_.07.0323b15: 捶打其身割截斫剌分解支節。亦不發起一
T0220_.07.0323b16: 念惡心。所以者何。是菩薩摩訶薩觀察一切。
T0220_.07.0323b17: 聲如谷響色如聚沫。不應於中妄起瞋恨壞
T0220_.07.0323b18: 諸善品。是菩薩摩訶薩由此觀察。修行安
T0220_.07.0323b19: 忍波羅蜜多疾得圓滿。速證無上正等菩提。
T0220_.07.0323b20: 是菩薩摩訶薩爲脱有情生死苦故。勤求一
T0220_.07.0323b21: 切殊勝善法。乃至無上正等菩提。於其中
T0220_.07.0323b22: 間常無懈怠。所以者何。是菩薩摩訶薩恒
T0220_.07.0323b23: 作是念。我若懈怠不能濟拔一切有情令其
T0220_.07.0323b24: 遠離生死大苦。亦不能得一切智智。是菩
T0220_.07.0323b25: 薩摩訶薩由此觀察。修行精進波羅蜜多疾
T0220_.07.0323b26: 得圓滿。速證無上正等菩提。是菩薩摩訶
T0220_.07.0323b27: 薩爲脱有情生死苦故。修諸勝定乃至無上
T0220_.07.0323b28: 正等菩提。終不發起貪瞋癡等倶行亂心。
T0220_.07.0323b29: 所以者何。是菩薩摩訶薩常作此念。我若
T0220_.07.0323c01: 發起貪瞋癡等倶行亂心。則不能成利樂他
T0220_.07.0323c02: 事。亦不能證所求佛果。是菩薩摩訶薩由
T0220_.07.0323c03: 此觀察。修行靜慮波羅蜜多疾得圓滿。速
T0220_.07.0323c04: 證無上正等菩提。是菩薩摩訶薩爲脱有情
T0220_.07.0323c05: 生死苦故。不離般若波羅蜜多。乃至無上
T0220_.07.0323c06: 正等菩提。常勤修學世出世間微妙勝慧。所
T0220_.07.0323c07: 以者何。是菩薩摩訶薩恒作是念。若離般若
T0220_.07.0323c08: 波羅蜜多。於諸有情不能成熟。亦不能得一
T0220_.07.0323c09: 切智智。是菩薩摩訶薩由此觀察。修行般若
T0220_.07.0323c10: 波羅蜜多疾得圓滿。速證無上正等菩提。善
T0220_.07.0323c11: 現由此因縁雖一切法無實相用自性皆空。
T0220_.07.0323c12: 而諸菩薩摩訶薩衆。勤修六種波羅蜜多常
T0220_.07.0323c13: 無懈倦。求證無上正等菩提
T0220_.07.0323c14: 爾時具壽善現復白佛言。世尊。若一切種波
T0220_.07.0323c15: 羅蜜多性無差別。皆是般若波羅蜜多所攝
T0220_.07.0323c16: 受故。皆由般若波羅蜜多修成滿故。應合
T0220_.07.0323c17: 爲一波羅蜜多。所謂般若波羅蜜多。云何
T0220_.07.0323c18: 可説般若波羅蜜多。於五波羅蜜多爲最爲
T0220_.07.0323c19: 勝。爲尊爲高。爲妙爲微妙。爲上爲無上無
T0220_.07.0323c20: 等無等等。佛告善現。如是如是如汝所説。
T0220_.07.0323c21: 如是六種波羅蜜多性無差別。皆是般若波
T0220_.07.0323c22: 羅蜜多所攝持故。若無般若波羅蜜多。布施
T0220_.07.0323c23: 等五不得名爲波羅蜜多。要依般若波羅蜜
T0220_.07.0323c24: 多。布施等五乃得名爲波羅蜜多。是故前
T0220_.07.0323c25: 五波羅蜜多。攝在般若波羅蜜多。由此唯
T0220_.07.0323c26: 一波羅蜜多。所謂般若波羅蜜多。是故一
T0220_.07.0323c27: 切波羅蜜多性無差別。善現當知。如有情
T0220_.07.0323c28: 類雖有種種色身差別。若有親近妙高山王
T0220_.07.0323c29: 咸同一色。如是前五波羅蜜多。雖有種種
T0220_.07.0324a01: 品類差別。而爲般若波羅蜜多所攝受故。
T0220_.07.0324a02: 皆由般若波羅蜜多修成滿故。皆入般若波
T0220_.07.0324a03: 羅蜜多。不可施設差別名性。又布施等波
T0220_.07.0324a04: 羅蜜多依止般若波羅蜜多。方得趣入一切
T0220_.07.0324a05: 智智。乃得名爲到彼岸者。是故六種波羅
T0220_.07.0324a06: 蜜多皆同一味性無差別。不可施設此是布
T0220_.07.0324a07: 施波羅蜜多乃至般若波羅蜜多。所以者
T0220_.07.0324a08: 何。如是六種波羅蜜多皆同趣入一切智智。
T0220_.07.0324a09: 能到彼岸性無差別。由是因縁布施等六不
T0220_.07.0324a10: 可施設名＊性有異。具壽善現復白佛言。波
T0220_.07.0324a11: 羅蜜多及一切法。若隨實義皆無此彼勝劣
T0220_.07.0324a12: 差別。何縁故説般若波羅蜜多於五波羅蜜
T0220_.07.0324a13: 多。爲最爲勝。爲尊爲高。爲妙爲微妙。爲上
T0220_.07.0324a14: 爲無上無等無等等。佛告善現。如是如是如
T0220_.07.0324a15: 汝所説。若隨實義波羅蜜多及一切法。皆
T0220_.07.0324a16: 無此彼勝劣差別。但依世俗言説作用。説有
T0220_.07.0324a17: 此彼勝劣差別施設。布施波羅蜜多乃至般
T0220_.07.0324a18: 若波羅蜜多。爲欲度脱諸有情類世俗作用
T0220_.07.0324a19: 生老病死。然諸有情生老病死。皆非實有
T0220_.07.0324a20: 但假施設。所以者何。有情無故當知諸法
T0220_.07.0324a21: 亦無所有。甚深般若波羅蜜多。達一切法
T0220_.07.0324a22: 都無所有。能拔有情世俗作用生老病死。
T0220_.07.0324a23: 由斯故説般若波羅蜜多於五波羅蜜多。爲
T0220_.07.0324a24: 最爲勝。爲尊爲高。爲妙爲微妙。爲上爲無
T0220_.07.0324a25: 上無等無等等。善現當知。如轉輪王所有
T0220_.07.0324a26: 女寶。於人中女爲最爲勝。爲尊爲高。爲妙
T0220_.07.0324a27: 爲微妙。爲上爲無上無等無等等。如是般
T0220_.07.0324a28: 若波羅蜜多於布施等波羅蜜多。爲最爲勝。
T0220_.07.0324a29: 爲尊爲高。爲妙爲微妙。爲上爲無上無等
T0220_.07.0324b01: 無等等。具壽善現復白佛言。世尊。何縁數
T0220_.07.0324b02: 數讃説甚深般若波羅蜜多。於布施等波羅
T0220_.07.0324b03: 蜜多。爲最爲勝。爲尊爲高。爲妙爲微妙。
T0220_.07.0324b04: 爲上爲無上無等無等等。佛告善現。由此
T0220_.07.0324b05: 般若波羅蜜多。以無所得而爲方便。普能
T0220_.07.0324b06: 攝取一切善法。和合趣入一切智智。安住
T0220_.07.0324b07: 不動故。我數數讃説般若波羅蜜多。具壽
T0220_.07.0324b08: 善現復白佛言。甚深般若波羅蜜多於諸善
T0220_.07.0324b09: 法有取捨不。佛言不也。甚深般若波羅蜜
T0220_.07.0324b10: 多。於法都無若取若捨。何以故。以一切法
T0220_.07.0324b11: 皆不可取不可捨故。具壽善現復白佛言。甚
T0220_.07.0324b12: 深般若波羅蜜多。於何等法無取無捨。佛
T0220_.07.0324b13: 告善現。甚深般若波羅蜜多。於色無取無捨。
T0220_.07.0324b14: 於受想行識無取無捨。於眼處乃至意處無
T0220_.07.0324b15: 取無捨。於色處乃至法處無取無捨。於眼
T0220_.07.0324b16: 界乃至意界無取無捨。於色界乃至法界無
T0220_.07.0324b17: 取無捨。於眼識界乃至意識界無取無捨。
T0220_.07.0324b18: 於眼觸乃至意觸無取無捨。於眼觸爲縁所
T0220_.07.0324b19: 生諸受乃至意觸爲縁所生諸受無取無捨。
T0220_.07.0324b20: 於地界乃至識界無取無捨。於因縁乃至増
T0220_.07.0324b21: 上縁無取無捨。於無明乃至老死無取無捨。
T0220_.07.0324b22: 於布施波羅蜜多乃至般若波羅蜜多無取無
T0220_.07.0324b23: 捨。於内空乃至無性自性空無取無捨。於
T0220_.07.0324b24: 眞如乃至不思議界無取無捨。於苦集滅道
T0220_.07.0324b25: 聖諦無取無捨。於四念住乃至八聖道支無
T0220_.07.0324b26: 取無捨。於四靜慮四無量四無色定無取無
T0220_.07.0324b27: 捨。於八解脱乃至十遍處無取無捨。於空
T0220_.07.0324b28: 無相無願解脱門無取無捨。於淨觀地乃至
T0220_.07.0324b29: 如來地無取無捨。於極喜地乃至法雲地無
T0220_.07.0324c01: 取無捨。於一切陀羅尼門三摩地門無取無
T0220_.07.0324c02: 捨。於五眼六神通無取無捨。於如來十力
T0220_.07.0324c03: 乃至十八佛不共法無取無捨。於三十二大
T0220_.07.0324c04: 士相八十隨好無取無捨。於無忘失法恒住
T0220_.07.0324c05: 捨性無取無捨。於一切智道相智一切相智
T0220_.07.0324c06: 無取無捨。於預流果乃至獨覺菩提無取無
T0220_.07.0324c07: 捨。於一切菩薩摩訶薩行無取無捨。於諸佛
T0220_.07.0324c08: 無上正等菩提無取無捨。於一切智智無取
T0220_.07.0324c09: 無捨。具壽善現復白佛言。甚深般若波羅
T0220_.07.0324c10: 蜜多。云何於色無取無捨。乃至於一切智
T0220_.07.0324c11: 智無取無捨。佛告善現。甚深般若波羅蜜
T0220_.07.0324c12: 多不思惟色。是故於色無取無捨。乃至不
T0220_.07.0324c13: 思惟一切智智。是故於一切智智無取無捨。
T0220_.07.0324c14: 具壽善現復白佛言。云何般若波羅蜜多。
T0220_.07.0324c15: 不思惟色。乃至不思惟一切智智。佛告善
T0220_.07.0324c16: 現。由此般若波羅蜜多於色不思惟。一切相
T0220_.07.0324c17: 亦不思惟一切所縁。是故不思惟色。乃至
T0220_.07.0324c18: 於一切智智不思惟。一切相亦不思惟一切
T0220_.07.0324c19: 所縁。是故不思惟一切智智。具壽善現復
T0220_.07.0324c20: 白佛言。若菩薩摩訶薩不思惟色。乃至
T0220_.07.0324c21: 不思惟一切智智。云何増長所種善根。若
T0220_.07.0324c22: 不増長所種善根。云何圓滿波羅蜜多。若
T0220_.07.0324c23: 不圓滿波羅蜜多。云何證得所求無上正
T0220_.07.0324c24: 等菩提。佛告善現。若時菩薩摩訶薩不思
T0220_.07.0324c25: 惟色。乃至不思惟一切智智。是時菩薩摩
T0220_.07.0324c26: 訶薩便能増長所種善根。所種善根得増長
T0220_.07.0324c27: 故。便能圓滿波羅蜜多。波羅蜜多得圓滿
T0220_.07.0324c28: 故。便能證得所求無上正等菩提。何以故。
T0220_.07.0324c29: 善現。諸菩薩摩訶薩。要不思惟色。乃至不
T0220_.07.0325a01: 思惟一切智智。乃能具足修諸菩薩摩訶薩
T0220_.07.0325a02: 行。證得無上正等菩提。具壽善現復白佛
T0220_.07.0325a03: 言。何縁菩薩摩訶薩。要不思惟色。乃至不
T0220_.07.0325a04: 思惟一切智智。方能具足修諸菩薩摩訶薩
T0220_.07.0325a05: 行。證得無上正等菩提。佛告善現。諸菩薩
T0220_.07.0325a06: 摩訶薩。若思惟色乃至思惟一切智智則有
T0220_.07.0325a07: 所得。有所得故便著欲界色無色界。若著
T0220_.07.0325a08: 欲界色無色界。不能具足修諸菩薩摩訶薩
T0220_.07.0325a09: 行證得無上正等菩提。若菩薩摩訶薩不思
T0220_.07.0325a10: 惟色。乃至不思惟一切智智便無所得。無
T0220_.07.0325a11: 所得故則不著欲界色無色界。若不著欲界
T0220_.07.0325a12: 色無色界乃能具足修諸菩薩摩訶薩行。證
T0220_.07.0325a13: 得無上正等菩提。是故善現。若菩薩摩訶
T0220_.07.0325a14: 薩。欲得具足修諸菩薩摩訶薩行。欲疾證
T0220_.07.0325a15: 得所求無上正等菩提。當勤修學甚深般若
T0220_.07.0325a16: 波羅蜜多。不應思惟執著諸法。具壽善現
T0220_.07.0325a17: 復白佛言。若菩薩摩訶薩精勤修學甚深般
T0220_.07.0325a18: 若波羅蜜多當於何住。佛告善現。若菩薩
T0220_.07.0325a19: 摩訶薩。精勤修學甚深般若波羅蜜多。不
T0220_.07.0325a20: 應住色。乃至不應住一切智智。具壽善現
T0220_.07.0325a21: 復白佛言。何縁菩薩摩訶薩。精勤修學甚
T0220_.07.0325a22: 深般若波羅蜜多。不應住色乃至不應住一
T0220_.07.0325a23: 切智智。佛告善現。若菩薩摩訶薩精勤修
T0220_.07.0325a24: 學甚深般若波羅蜜多。於一切法無執著故。
T0220_.07.0325a25: 不應住色乃至不應住一切智智。何以故。
T0220_.07.0325a26: 善現。是菩薩摩訶薩。不見有法可於其中
T0220_.07.0325a27: 而起執著及可安住。善現。如是菩薩摩訶
T0220_.07.0325a28: 薩以無所著及無安住而爲方便。精勤修學
T0220_.07.0325a29: 甚深般若波羅蜜多。復次善現。若菩薩摩
T0220_.07.0325b01: 訶薩作如是念。若能如是無所執著無所安
T0220_.07.0325b02: 住。精進修行甚深般若波羅蜜多。是修般
T0220_.07.0325b03: 若波羅蜜多。是行般若波羅蜜多。我能如
T0220_.07.0325b04: 是無所執著修深般若波羅蜜多。我能如是
T0220_.07.0325b05: 無所執著行深般若波羅蜜多。是行般若波
T0220_.07.0325b06: 羅蜜多。善現。是菩薩摩訶薩。由如是念取
T0220_.07.0325b07: 相執著。遠離般若波羅蜜多。若遠離般若
T0220_.07.0325b08: 波羅蜜多則遠離靜慮精進安忍淨戒布施波
T0220_.07.0325b09: 羅蜜多。亦遠離内空乃至無性自性空。亦
T0220_.07.0325b10: 遠離眞如乃至不思議界。亦遠離苦集滅道
T0220_.07.0325b11: 聖諦。亦遠離四念住乃至八聖道支。亦遠
T0220_.07.0325b12: 離四靜慮四無量四無色定。亦遠離八解脱
T0220_.07.0325b13: 乃至十遍處。亦遠離空無相無願解脱門。
T0220_.07.0325b14: 亦遠離極喜地乃至法雲地。亦遠離一切陀
T0220_.07.0325b15: 羅尼門三摩地門。亦遠離五眼六神通。亦
T0220_.07.0325b16: 遠離如來十力乃至十八佛不共法。亦遠離
T0220_.07.0325b17: 無忘失法恒住捨性。亦遠離一切智道相智
T0220_.07.0325b18: 一切相智。亦遠離一切菩薩摩訶薩行。亦
T0220_.07.0325b19: 遠離諸佛無上正等菩提。亦遠離一切智智。
T0220_.07.0325b20: 所以者何。甚深般若波羅蜜多。於一切法
T0220_.07.0325b21: 無所執著。非深般若波羅蜜多有執著者及
T0220_.07.0325b22: 執著性。何以故。甚深般若波羅蜜多都無
T0220_.07.0325b23: 自性。可於諸法有所執著。是故善現。諸菩
T0220_.07.0325b24: 薩摩訶薩修行般若波羅蜜多時起如是想。
T0220_.07.0325b25: 此是般若波羅蜜多。我行般若波羅蜜多。
T0220_.07.0325b26: 則菩薩摩訶薩修行般若波羅蜜多。於一切
T0220_.07.0325b27: 法及深般若波羅蜜多皆無執著。復次善現。
T0220_.07.0325b28: 若菩薩摩訶薩修行般若波羅蜜多時起如是
T0220_.07.0325b29: 想。此是般若波羅蜜多。我行般若波羅蜜
T0220_.07.0325c01: 多。則是遍行諸法實相。是菩薩摩訶薩由
T0220_.07.0325c02: 起此想。便退般若波羅蜜多。若退般若波
T0220_.07.0325c03: 羅蜜多。則退一切殊勝白法。何以故。甚深
T0220_.07.0325c04: 般若波羅蜜多。是一切種白法根本。若退
T0220_.07.0325c05: 般若波羅蜜多。則爲退失一切白法。復次
T0220_.07.0325c06: 善現。若菩薩摩訶薩作如是念。甚深般若
T0220_.07.0325c07: 波羅蜜多。攝受布施淨戒安忍精進靜慮波
T0220_.07.0325c08: 羅蜜多。乃至攝受一切智智。是菩薩摩訶
T0220_.07.0325c09: 薩。退失般若波羅蜜多。若退失般若波羅
T0220_.07.0325c10: 蜜多。則不能攝受布施淨戒安忍精進靜慮
T0220_.07.0325c11: 波羅蜜多。乃至不能攝受一切智智。何以
T0220_.07.0325c12: 故。善現。非離般若波羅蜜多。能遍攝受菩
T0220_.07.0325c13: 提分法。及能證得一切智智。復次善現。若
T0220_.07.0325c14: 菩薩摩訶薩作如是念。安住般若波羅蜜多。
T0220_.07.0325c15: 便於無上正等菩提定得受記。是菩薩摩訶
T0220_.07.0325c16: 薩。則退失般若波羅蜜多。若退失般若波
T0220_.07.0325c17: 羅蜜多。則於無上正等菩提不得受記。何
T0220_.07.0325c18: 以故。善現。非離般若波羅蜜多可於無上
T0220_.07.0325c19: 正等菩提得受記故。復次善現。若菩薩摩
T0220_.07.0325c20: 訶薩作如是念。安住般若波羅蜜多。則能
T0220_.07.0325c21: 引發布施波羅蜜多乃至靜慮波羅蜜多。如
T0220_.07.0325c22: 是乃至能引發大慈大悲大喜大捨。是菩薩
T0220_.07.0325c23: 摩訶薩則退失般若波羅蜜多。若退失般若
T0220_.07.0325c24: 波羅蜜多。則不能引發布施波羅蜜多乃至
T0220_.07.0325c25: 靜慮波羅蜜多。如是乃至不能引發大慈大
T0220_.07.0325c26: 悲大喜大捨。何以故。善現。非離般若波羅
T0220_.07.0325c27: 蜜多。而能引發安住勝法。復次善現。若菩
T0220_.07.0325c28: 薩摩訶薩作如是念。佛知諸法無攝受相。
T0220_.07.0325c29: 自證無上正等菩提。得菩提已爲諸有情。
T0220_.07.0326a01: 宣説開示諸法實相。是菩薩摩訶薩則爲退
T0220_.07.0326a02: 失甚深般若波羅蜜多。何以故。善現。如來
T0220_.07.0326a03: 於法無知無覺無説無示。所以者何。諸法實
T0220_.07.0326a04: 性不可知覺不可施設。云何得有知覺説示
T0220_.07.0326a05: 一切法者。若言實有知覺説示一切法者無
T0220_.07.0326a06: 有是處
T0220_.07.0326a07: 爾時具壽善現白佛言。世尊。諸菩薩摩訶
T0220_.07.0326a08: 薩修行般若波羅蜜多。云何當得遠離如是
T0220_.07.0326a09: 種種過失。佛告善現。若菩薩摩訶薩修行
T0220_.07.0326a10: 般若波羅蜜多作如是念。一切法無所有不
T0220_.07.0326a11: 可取。若法無所有不可取則無有能現等覺
T0220_.07.0326a12: 者。亦無有能宣説開示。若如是行是行般
T0220_.07.0326a13: 若波羅蜜多離諸過失。若菩薩摩訶薩著無
T0220_.07.0326a14: 所有不可取法。則離般若波羅蜜多。何以
T0220_.07.0326a15: 故。善現。甚深般若波羅蜜多。於一切法無
T0220_.07.0326a16: 所執著無所攝受。若於諸法有所執著有所
T0220_.07.0326a17: 攝受則離般若波羅蜜多。具壽善現復白佛
T0220_.07.0326a18: 言。世尊。般若波羅蜜多。於般若波羅蜜多。
T0220_.07.0326a19: 爲遠離爲不遠離。乃至布施波羅蜜多。於
T0220_.07.0326a20: 布施波羅蜜多。爲遠離爲不遠離。如是乃
T0220_.07.0326a21: 至一切智智於一切智智。爲遠離爲不遠離。
T0220_.07.0326a22: 世尊。若般若波羅蜜多。於般若波羅蜜多。
T0220_.07.0326a23: 設遠離設不遠離。云何菩薩摩訶薩能無
T0220_.07.0326a24: 執著引發般若波羅蜜多。乃至若布施波羅
T0220_.07.0326a25: 蜜多。於布施波羅蜜多。設遠離設不遠離。
T0220_.07.0326a26: 云何菩薩摩訶薩能無執著引發布施波羅蜜
T0220_.07.0326a27: 多。如是乃至若一切智智於一切智智。設遠
T0220_.07.0326a28: 離設不遠離。云何菩薩摩訶薩能無執著引
T0220_.07.0326a29: 發一切智智。佛告善現。般若波羅蜜多。於
T0220_.07.0326b01: 般若波羅蜜多。非遠離非不遠離。乃至一切
T0220_.07.0326b02: 智智。於一切智智。非遠離非不遠離。是故菩
T0220_.07.0326b03: 薩摩訶薩能無執著引發般若波羅蜜多。乃
T0220_.07.0326b04: 至引發一切智智。何以故。善現。非即自性。
T0220_.07.0326b05: 非離自性。而能安住引發自性。復次善現。諸
T0220_.07.0326b06: 菩薩摩訶薩修行般若波羅蜜多不執著色。
T0220_.07.0326b07: 謂此是色此色屬彼。亦不執著受想行識。謂
T0220_.07.0326b08: 此是受想行識此受想行識屬彼。如是乃至
T0220_.07.0326b09: 不執著一切智智。謂此是一切智智此一切智
T0220_.07.0326b10: 智屬彼。善現。是菩薩摩訶薩。於如是一切法
T0220_.07.0326b11: 無執著故。便能引發般若波羅蜜多乃至布
T0220_.07.0326b12: 施波羅蜜多。乃至能引發一切智智。何以故。
T0220_.07.0326b13: 善現。若菩薩摩訶薩修行般若波羅蜜多。於
T0220_.07.0326b14: 諸法中有所執著。謂此是法此法屬彼。則不
T0220_.07.0326b15: 能隨意引發安住勝妙功徳。復次善現。諸菩
T0220_.07.0326b16: 薩摩訶薩修行般若波羅蜜多。不觀色若常
T0220_.07.0326b17: 若無常若樂若苦若我若無我若淨若不淨
T0220_.07.0326b18: 若寂靜若不寂靜若遠離若不遠離。亦不觀
T0220_.07.0326b19: 受想行識若常若無常若樂若苦若我若無我
T0220_.07.0326b20: 若淨若不淨若寂靜若不寂靜若遠離若不遠
T0220_.07.0326b21: 離。乃至不觀一切智智若常若無常若樂若
T0220_.07.0326b22: 苦若我若無我若淨若不淨若寂靜若不寂靜
T0220_.07.0326b23: 若遠離若不遠離。是菩薩摩訶薩於如是一切
T0220_.07.0326b24: 法不觀察故。便能引發般若波羅蜜多乃至
T0220_.07.0326b25: 布施波羅蜜多。如是乃至能引發一切智智。
T0220_.07.0326b26: 何以故。善現。若菩薩摩訶薩修行般若波羅
T0220_.07.0326b27: 蜜多。於諸法中有所觀察若常若無常若樂
T0220_.07.0326b28: 若苦若我若無我若淨若不淨若寂靜若不寂
T0220_.07.0326b29: 靜若遠離若不遠離。則不能隨意引發安住
T0220_.07.0326c01: 勝妙功徳。復次善現。若菩薩摩訶薩修行般
T0220_.07.0326c02: 若波羅蜜多。則爲修行靜慮精進安忍淨戒
T0220_.07.0326c03: 布施波羅蜜多。亦爲安住内空乃至無性自
T0220_.07.0326c04: 性空。亦爲安住眞如乃至不思議界。亦爲安
T0220_.07.0326c05: 住苦集滅道聖諦。亦爲修行四念住乃至八
T0220_.07.0326c06: 聖道支。亦爲修行四靜慮四無量四無色定。
T0220_.07.0326c07: 亦爲修行八解脱乃至十遍處。亦爲修行空
T0220_.07.0326c08: 無相無願解脱門。亦爲修行菩薩十地。亦爲
T0220_.07.0326c09: 修行一切陀羅尼門。三摩地門。亦爲修行
T0220_.07.0326c10: 五眼六神通。亦爲修行如來十力乃至十八
T0220_.07.0326c11: 佛不共法。亦爲修行無忘失法恒住捨性。
T0220_.07.0326c12: 亦爲修行一切智道相智一切相智。亦爲修
T0220_.07.0326c13: 行一切菩薩摩訶薩行。亦爲修行諸佛無上
T0220_.07.0326c14: 正等菩提。亦爲修行一切智智。復次善現。
T0220_.07.0326c15: 甚深般若波羅蜜多隨所行處。所有一切波
T0220_.07.0326c16: 羅蜜多。及餘一切菩提分法。皆悉隨行甚
T0220_.07.0326c17: 深般若波羅蜜多。隨所至處所有一切波羅
T0220_.07.0326c18: 蜜多。及餘一切菩提分法皆悉隨至。善現。
T0220_.07.0326c19: 如轉輪王隨所行處四種勇軍皆悉隨行。如
T0220_.07.0326c20: 轉輪王隨所至處四種勇軍皆悉隨至。甚深
T0220_.07.0326c21: 般若波羅蜜多亦復如是。隨有所行及有所
T0220_.07.0326c22: 至。所有一切波羅蜜多及餘一切菩提分法
T0220_.07.0326c23: 皆悉隨行。究竟至於一切智智。善現。如善
T0220_.07.0326c24: 御者駕四馬車。令避險路行於正道。隨本
T0220_.07.0326c25: 意欲能往所至。甚深般若波羅蜜多亦復如
T0220_.07.0326c26: 是。善御一切波羅蜜多及餘一切菩提分法。
T0220_.07.0326c27: 令避生死涅槃險路。行於自利利他正道。至
T0220_.07.0326c28: 本所求一切智智。具壽善現白言。世尊。諸
T0220_.07.0326c29: 菩薩摩訶薩云何爲道。云何非道。佛告善
T0220_.07.0327a01: 現。諸異生道若聲聞道若獨覺道非諸菩薩
T0220_.07.0327a02: 摩訶薩道。依此不能往一切智智故。甚深
T0220_.07.0327a03: 般若波羅蜜多所引六種波羅蜜多。是諸菩
T0220_.07.0327a04: 薩摩訶薩道。依此定能往一切智智故。具
T0220_.07.0327a05: 壽善現復白佛言。甚深般若波羅蜜多出現
T0220_.07.0327a06: 世間能辦大事。所謂示現諸菩薩摩訶薩道
T0220_.07.0327a07: 非道相。令諸菩薩摩訶薩衆知是道是非道。
T0220_.07.0327a08: 疾能證得一切智智。佛告善現。如是如是
T0220_.07.0327a09: 如汝所説。甚深般若波羅蜜多出現世間能
T0220_.07.0327a10: 辦大事。所謂示現諸菩薩摩訶薩道非道相。
T0220_.07.0327a11: 令諸菩薩摩訶薩衆知是道是非道。疾能證
T0220_.07.0327a12: 得一切智智。復次善現。甚深般若波羅蜜
T0220_.07.0327a13: 多。出現世間能辦大事。所謂度脱無量無
T0220_.07.0327a14: 數無邊有情令得殊勝利益安樂。善現當知。
T0220_.07.0327a15: 甚深般若波羅蜜多。雖作無邊利樂他事。
T0220_.07.0327a16: 而於此事無所取著。復次善現。甚深般若
T0220_.07.0327a17: 波羅蜜多。雖能示現色所作事。而於此事
T0220_.07.0327a18: 無所取著。雖能示現受想行識所作事。而
T0220_.07.0327a19: 於此事無所取著。如是乃至雖能示現一切
T0220_.07.0327a20: 智智所作事。而於此事無所取著。雖能示
T0220_.07.0327a21: 現聲聞獨覺所作事。而於此事無所取著。
T0220_.07.0327a22: 善現。甚深般若波羅蜜多。雖能引導一切
T0220_.07.0327a23: 菩薩摩訶薩衆。令趣無上正等菩提。遠離
T0220_.07.0327a24: 聲聞獨覺等地。而於諸法無生無滅。以法
T0220_.07.0327a25: 住性爲定量故。具壽善現復白佛言。若甚深
T0220_.07.0327a26: 般若波羅蜜多。於一切法無生無滅。云何菩
T0220_.07.0327a27: 薩摩訶薩行深般若波羅蜜多時。爲諸有情
T0220_.07.0327a28: 應行布施。應持淨戒應起安忍。應勤精進。
T0220_.07.0327a29: 應住靜慮。應修般若。佛告善現。諸菩薩摩訶
T0220_.07.0327b01: 薩修行般若波羅蜜多時。縁一切智智爲諸
T0220_.07.0327b02: 有情應行布施。應持淨戒應起安忍。應勤
T0220_.07.0327b03: 精進應住精慮。應修般若善現。是菩薩摩訶
T0220_.07.0327b04: 薩持此善根。與諸有情同共迴向一切智智。
T0220_.07.0327b05: 如是迴向一切智智。則修六種波羅蜜多速
T0220_.07.0327b06: 得圓滿。亦修菩薩慈悲喜捨速得圓滿。乃
T0220_.07.0327b07: 至安坐妙菩提座。常不遠離如是六種波羅
T0220_.07.0327b08: 蜜多。若不遠離如是六種波羅蜜多。則不
T0220_.07.0327b09: 遠離一切智智。是故善現。若菩薩摩訶薩欲
T0220_.07.0327b10: 疾證得一切智智。當勤精進修學六種波羅
T0220_.07.0327b11: 蜜多。當勤精進修行六種波羅蜜多。若菩
T0220_.07.0327b12: 薩摩訶薩當勤精進修學修行如是六種波羅
T0220_.07.0327b13: 蜜多。一切善根速得圓滿。疾能證得一切
T0220_.07.0327b14: 智智。是故善現。諸菩薩摩訶薩應與六種
T0220_.07.0327b15: 波羅蜜多。常共相應勿相捨離。具壽善現
T0220_.07.0327b16: 白言。世尊。云何菩薩摩訶薩。能與六種波羅
T0220_.07.0327b17: 蜜多。常共相應不相捨離。佛告善現。若菩
T0220_.07.0327b18: 薩摩訶薩。如實觀色非相應非不相應。如
T0220_.07.0327b19: 實觀受想行識非相應非不相應。乃至如實
T0220_.07.0327b20: 觀一切智智非相應非不相應。是菩薩摩訶
T0220_.07.0327b21: 薩。能與六種波羅蜜多。常共相應不相捨
T0220_.07.0327b22: 離。復次善現。若菩薩摩訶薩恒作是念。我
T0220_.07.0327b23: 不應住色。亦不應住非色。我不應住受想行
T0220_.07.0327b24: 識。亦不應住非受想行識。乃至我不應住
T0220_.07.0327b25: 一切智智。亦不應住非一切智智。何以故。
T0220_.07.0327b26: 色非能住非所住。受想行識亦非能住非所
T0220_.07.0327b27: 住。如是乃至一切智智非能住非所住故。善
T0220_.07.0327b28: 現。是菩薩摩訶薩。能與六種波羅蜜多。常
T0220_.07.0327b29: 共相應不相捨離。善現。若菩薩摩訶薩。能
T0220_.07.0327c01: 以如是無住方便修行六種波羅蜜多。是菩
T0220_.07.0327c02: 薩摩訶薩疾能證得一切智智。善現。譬如
T0220_.07.0327c03: 有人欲食菴沒羅果。或半娜娑果。先取其
T0220_.07.0327c04: 子於良美田而種植之。隨時漑灌守護營理
T0220_.07.0327c05: 漸次生長芽莖枝葉。時節和合便有華果。
T0220_.07.0327c06: 果成熟已取而食之。如是善現。若菩薩摩
T0220_.07.0327c07: 訶薩。欲得無上正等菩提。先學六種波羅蜜
T0220_.07.0327c08: 多。復於有情。或以布施。或以愛語。或以
T0220_.07.0327c09: 利行。或以同事。而攝受之。既攝受已教令
T0220_.07.0327c10: 安住布施淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0327c11: 多。既安住已解脱一切生老病死。證得常
T0220_.07.0327c12: 住畢竟安樂。菩薩如是。當得無上正等菩
T0220_.07.0327c13: 提。轉妙法輪度無量衆。是故善現。若菩薩
T0220_.07.0327c14: 摩訶薩。欲於諸法不藉他縁而自悟解。欲能
T0220_.07.0327c15: 成熟一切有情。欲於佛土能善嚴淨。欲疾
T0220_.07.0327c16: 安坐妙菩提座。欲能降伏一切魔軍。欲疾
T0220_.07.0327c17: 證得一切智智。欲轉法輪脱有情衆生老病
T0220_.07.0327c18: 死證得常住畢竟安樂。應學六種波羅蜜多。
T0220_.07.0327c19: 以四攝事方便攝受諸有情衆。既攝受已應
T0220_.07.0327c20: 令安住布施淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0327c21: 多。菩薩如是勤修學時。應於般若波羅蜜
T0220_.07.0327c22: 多常勤修學
T0220_.07.0327c23: 大般若波羅蜜多經卷第四百六十
T0220_.07.0327c24:
T0220_.07.0327c25:
T0220_.07.0327c26:
T0220_.07.0327c27:
T0220_.07.0327c28:
T0220_.07.0327c29:
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