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建立曼荼羅及揀擇地法 (No. 0911_ 慧琳集 ) in Vol. 18 926 927 928 929 [行番号:有/無] [返り点:無/有] [CITE]
T0911_.18.0926a14: No.911 T0911_.18.0926a15: T0911_.18.0926a16: 建立曼荼羅及揀擇地法 T0911_.18.0926a17: 上都大興善寺沙門 T0911_.18.0926a18: 慧琳依諸大乘經集 T0911_.18.0926a19: 謹案。蘇悉地。蘇婆呼。玉呬耶。大毘盧遮那成 T0911_.18.0926a20: 佛等經。略集揀擇地建立曼荼羅法。修眞言 T0911_.18.0926a21: 者依祕密教。持誦諸尊眞言。求世間出世間 T0911_.18.0926a22: 二種成就者。先發不退大菩提心。求入諸佛 T0911_.18.0926a23: 海會大曼荼羅。從阿闍梨受菩提心戒。得灌 T0911_.18.0926a24: 頂已。禀學三密相應修行儀軌。晝夜依時如 T0911_.18.0926a25: 法念誦。身語意業常與法倶。遠離攀縁妄情 T0911_.18.0926a26: 散亂。常觀諸法實相清淨圓明。深入瑜伽妙 T0911_.18.0926a27: 三摩地。善通理事離相修行。從灌頂阿闍梨 T0911_.18.0926a28: 親受法要。明閑教中開遮方便。如是之人。方 T0911_.18.0926a29: 可建立諸曼荼羅利益自他。求一切悉地決 T0911_.18.0926b01: 定成就。若不具如上諸縁。不從明師親受其 T0911_.18.0926b02: 法。不閑教意不可造次趣然建立非但觕動 T0911_.18.0926b03: 靈祇不安。抑亦自招其咎。此教乃是一切如 T0911_.18.0926b04: 來瑜伽祕要。三摩地門密供養儀。内心自修 T0911_.18.0926b05: 甚深方便普賢願行。意趣簡妙近而難知。雖 T0911_.18.0926b06: 約事相而明運以瑜伽妙觀。凡所施爲無非 T0911_.18.0926b07: 佛事。明智君子善擇所師。勿教我慢之流。不 T0911_.18.0926b08: 從師學尋文臆斷。取相滯名殊不知瑜伽深 T0911_.18.0926b09: 旨。迷惑之甚也。此法大教雖即具明。修行者 T0911_.18.0926b10: 卒難尋檢。又不明先後次第。今故纂集以傳 T0911_.18.0926b11: 諸未悟。惟博學通人更爲詳定 T0911_.18.0926b12: 蘇婆呼經云。行者。若欲持誦眞言速成就者。 T0911_.18.0926b13: 應於諸佛曾所住處。或於菩薩縁覺聲聞所 T0911_.18.0926b14: 住之處。作曼荼羅。速得成就 T0911_.18.0926b15: 蘇悉地經云。若求上品悉地。應於如來八大 T0911_.18.0926b16: 塔處。菩薩生處。修苦行處。高山頂上海島名 T0911_.18.0926b17: 山。大海岸上深山谷中。舍利塔前有形勢處。 T0911_.18.0926b18: 自愛樂處。多花果處。大林藪中大龍池邊。 T0911_.18.0926b19: 大河潭上清淨泉池。無憒鬧處大湫岸邊。深 T0911_.18.0926b20: 山蘭若多香木處。逈獨大樹影不移處。多聖 T0911_.18.0926b21: 迹處。如是等處名爲最勝。力能成就上等悉 T0911_.18.0926b22: 地。若於大蓮華池大河洲渚深巖窟中花園 T0911_.18.0926b23: 林中。足乳木處。往昔菩薩所遊履處。清淨蘭 T0911_.18.0926b24: 若多泉池處。無苦寒處。無苦熱處逈獨高臺 T0911_.18.0926b25: 無諸猛獸多麋鹿處。山腹有水無人到處。吉 T0911_.18.0926b26: 祥軟草遍布地處。大河岸上清淨伽藍大佛 T0911_.18.0926b27: 殿中或林木茂盛多花果處。周匝有水土餘 T0911_.18.0926b28: 賸處。國土人盛多慈悲處。城邑聚落多人信 T0911_.18.0926b29: 敬奉佛教處。往昔曾經轉法輪處。或自所居 T0911_.18.0926c01: 宅舍清淨之處。如是等處。名爲殊勝。力能成 T0911_.18.0926c02: 就吉祥増福息災敬愛等中品悉地若於曠野。 T0911_.18.0926c03: 神靈所居大塚墓間。尸陀林中最高山頂。諸 T0911_.18.0926c04: 大靈山執金剛前。大龍池邊諸天祠中。大神 T0911_.18.0926c05: 廟中祠大祓處。阿修羅窟諸仙洞中。大陂大 T0911_.18.0926c06: 澤十字大路。大衢道邊山巖龍窟。大盤石上 T0911_.18.0926c07: 佛塔處。土地有靈多聖迹處。如是等處。力能 T0911_.18.0926c08: 成就金剛部法辟除鬼魅。損壞怨敵摧伏天 T0911_.18.0926c09: 龍。諸曼荼羅等速得成就 T0911_.18.0926c10: 玉呬耶經云。於巖崛中及山頂上先所淨地。 T0911_.18.0926c11: 及於窟上或於楹上并與石上。或制底邊佛 T0911_.18.0926c12: 塔中。及於河*潭上近河洲渚如是之處作曼 T0911_.18.0926c13: 荼羅者。不須掘地及以治打。勿疑高下不平 T0911_.18.0926c14: 等過。隨其地勢拂治。灑水手按其地。及誦眞 T0911_.18.0926c15: 言即成清淨。或於作曼荼羅處。有其地過不 T0911_.18.0926c16: 得除者。但以眞言加持而作清淨亦通持誦。 T0911_.18.0926c17: 若爲急速之事作曼荼羅。及作辟除鬼魅。所 T0911_.18.0926c18: 著并與自身灌頂作曼荼羅者。勿須細揀其 T0911_.18.0926c19: 地。隨宜而作。都以枳里枳羅忿怒無對眞言 T0911_.18.0926c20: 持誦香水。先灑其地及灑牛五淨以爲淨地。 T0911_.18.0926c21: 又云其地處所下濕有水。即於其上密布淨 T0911_.18.0926c22: 板。如法加持塗拭。清淨作曼荼羅。亦得成就。 T0911_.18.0926c23: 又云淨地之法。七日已前往於其處。如法護 T0911_.18.0926c24: 身及護弟子。供養地神及護其地。方起穿掘 T0911_.18.0926c25: 除去地過。若不去其地過而作法者。必難成 T0911_.18.0926c26: 就。是故當須除其地中骨石灰炭樹根蟲窠 T0911_.18.0926c27: 髑髏毛髮及瓦礫等。盡去令淨。應當細擣所 T0911_.18.0926c28: 掘之土還填其處打令堅實。復以牛液及諸 T0911_.18.0926c29: 香水散灑。令潤澤已。還打極令平正。猶如 T0911_.18.0927a01: 手掌。即以香水調瞿摩夷。從東北角右旋而 T0911_.18.0927a02: 塗。復於曼荼羅中心。穿一小坑持誦五種穀 T0911_.18.0927a03: 及五種寶五種香五種藥。安於坑中築令平 T0911_.18.0927a04: 正。如是置寶及淨治已。次應當作受持地法。 T0911_.18.0927a05: 三日已前。各用本部辨事眞言。持誦香水。 T0911_.18.0927a06: 於日沒時用灑其地。以右手按地。持誦曼荼 T0911_.18.0927a07: 羅主眞言。以受持此名受持地法也 T0911_.18.0927a08: 已上蘇悉地中説 T0911_.18.0927a09: 又毘盧遮那經中云。祕密主。彼揀擇地。除去 T0911_.18.0927a10: 礫石碎瓦破器髑髏毛髮糠糟灰炭刺骨朽木 T0911_.18.0927a11: 等。及蟲蟻蜣蜋毒螫之類。離如是諸過。遇良 T0911_.18.0927a12: 日晨定日時分。宿直諸執皆悉相應。於食前 T0911_.18.0927a13: 時値吉祥相。先爲一切如來作禮。以如是偈 T0911_.18.0927a14: 驚發地神偈曰 T0911_.18.0927a15: 汝天親護者 於諸佛導師 T0911_.18.0927a16: 修行殊勝行 淨地波羅蜜 T0911_.18.0927a17: 如破魔軍衆 釋師子救世 T0911_.18.0927a18: 我亦降伏魔 我畫曼荼羅 T0911_.18.0927a19: 阿闍梨應誦梵本。彼應長跪舒右手按地頻 T0911_.18.0927a20: 誦此偈。以塗香花等。供養諸佛菩薩及以地 T0911_.18.0927a21: 神。如是供養已。修行者須應歸命一切如來 T0911_.18.0927a22: 然後治地。如其次第當具衆徳 T0911_.18.0927a23: 又云祕密主。如是所説處所中。隨在一地治
T0911_.18.0927a26: , , T0911_.18.0927a27: , , T0911_.18.0927a28: , T0911_.18.0927a29: 此眞言加持香水。始終用。按諸經説。次第如 T0911_.18.0927b01: 上。今修行者師受相傳不無委細。凡欲建立 T0911_.18.0927b02: 曼荼羅。先擇其地。自量本所求願。擇取相應 T0911_.18.0927b03: 之處。先須從師禀受加持之法心無疑滯。然 T0911_.18.0927b04: 後善擇其時。取良日吉辰。方可建立七日已 T0911_.18.0927b05: 前掃灑塗拭。用前眞言加持香水遍灑令淨。 T0911_.18.0927b06: 至日暮時燒香散花敷新淨物。或布荷葉隨 T0911_.18.0927b07: 其力分。所有香花飮食燈明閼伽等。供賢聖 T0911_.18.0927b08: 及以地神作請地法。修行者著新淨衣。屏 T0911_.18.0927b09: 去餘人獨入置曼荼羅處。若是露地。應以縵 T0911_.18.0927b10: 幕圍繞。或隨時遮閉。各依本部修行眞言次 T0911_.18.0927b11: 第。密加持自身。面向東方。手執香爐誦啓請 T0911_.18.0927b12: 偈曰 T0911_.18.0927b13: 出毘盧舍那經文 T0911_.18.0927b14: 諸佛慈悲者 存念我等故 T0911_.18.0927b15: 明日受持地 并佛子當降 T0911_.18.0927b16: 經文雖爾。言約義隱。闕請地神句。今以後偈 T0911_.18.0927b17: 相傳與前意不異。文備義顯。二偈總通。取捨 T0911_.18.0927b18: 隨意。偈曰 T0911_.18.0927b19: 諸佛慈悲有情者 唯願存念於我等 T0911_.18.0927b20: 我今請白諸賢聖 堅牢地天并眷屬 T0911_.18.0927b21: 一切如來及佛子 不捨悲願悉降臨 T0911_.18.0927b22: 我受此地求成就 爲作證明加護我 T0911_.18.0927b23: 誦三遍或七遍。若能誦得梵本最善。梵云云 T0911_.18.0927b24: 如是慇懃奉請已。心想聖衆悉皆雲集。即觀 T0911_.18.0927b25: 大日如來自性清淨身。周遍法界。十方三世一 T0911_.18.0927b26: 切如來亦復如是。想自身如金剛薩埵菩薩。 T0911_.18.0927b27: 於一切如來前。以清淨三業至誠禮敬。作此 T0911_.18.0927b28: 禮已。便即雙膝長跪。以定手執金剛杵當心 T0911_.18.0927b29: 直竪。以慧手舒五輪。平掌按地誦前經中驚 T0911_.18.0927c01: 發地神偈七遍。毎誦一遍一按於地。又誦地 T0911_.18.0927c02: 天眞言百八遍。眞言曰 T0911_.18.0927c03: T0911_.18.0927c04: 心想地神猶如天女。衆寶莊嚴。與無量眷屬 T0911_.18.0927c05: 各捧寶瓶。及持香花從地涌出憶本誓願。不 T0911_.18.0927c06: 敢違佛教命來此證明。又誦如來慈護眞言 T0911_.18.0927c07: 一百八遍。饒益地神。慈護眞言曰 T0911_.18.0927c08:
T0911_.18.0927c13: 啓一切如來諸大菩薩縁覺聲聞五類諸天堅 T0911_.18.0927c14: 牢地神及此處靈祇等。我某甲依持明藏教
T0911_.18.0927c17: 就。唯願地神憶本所願。許我建立曼荼羅護 T0911_.18.0927c18: 助於我。勿令天魔及惡鬼神作諸障難。如本 T0911_.18.0927c19: 師釋迦如來坐菩提樹。降伏衆魔。我今亦爾。 T0911_.18.0927c20: 若有障難。願諸佛菩薩示其先相。令我自辨 T0911_.18.0927c21: 善惡之肇。唯願本尊及諸明王護念於我。勿 T0911_.18.0927c22: 使鬼神乍現其相誑惑於我。若無障難願見 T0911_.18.0927c23: 吉祥殊勝境界。如是啓告已。便於置壇處西 T0911_.18.0927c24: 邊。如法護身靜然安坐。誦本所持眞言一千 T0911_.18.0927c25: 八遍。若眞言文。廣者應隨自力或誦一百八 T0911_.18.0927c26: 遍下至誦三七五七遍。離諸思想一心正念。 T0911_.18.0927c27: 即於其處右脇面東南首擧身如師子王。寂 T0911_.18.0927c28: 靜安眠取其境界。若先來寢息處清淨者。隨 T0911_.18.0927c29: 自意樂亦通。不必要須此處。但一心專注觀 T0911_.18.0928a01: 菩提心月輪了了分明。又於菩提心中觀一 T0911_.18.0928a02: 如意寶珠。内外分明徹心無異想。便即睡 T0911_.18.0928a03: 眠。若先學禪寂之人。必須但臆但寂其心如 T0911_.18.0928a04: 前入觀觀如意寶。所有成不成相。悉於心鏡 T0911_.18.0928a05: 中現。若先相不善不應建立。若強作者恐招 T0911_.18.0928a06: 自損。若先相善者方可建立 T0911_.18.0928a07: 明日。即於所置壇處。當中掘之。須方一肘 T0911_.18.0928a08: 深亦一肘。簡去瓦石。却填土築。令平正驗 T0911_.18.0928a09: 其虚實。若却填纔滿。土無餘賸其地爲中。 T0911_.18.0928a10: 求事小成無廣大力。若却填不滿。土少不足 T0911_.18.0928a11: 其地爲下。虚怯不堪求事難成。若填滿土*賸 T0911_.18.0928a12: 其地吉祥。求事速成。有大力用。又須嘗其土 T0911_.18.0928a13: 味辨其善惡。土味苦澁及以臭穢其地不堪。 T0911_.18.0928a14: 其味酸鹹或有辛辣。當知其地。只堪建立金 T0911_.18.0928a15: 剛部中推壞曼荼羅。不堪成就吉祥等法其 T0911_.18.0928a16: 味淡薄。無諸惡味此處和善性兼緩慢。久乃 T0911_.18.0928a17: 成就。若土味甘美及香氣最爲殊勝。能成一 T0911_.18.0928a18: 切最上悉地大曼荼羅。又須觀其土色與所 T0911_.18.0928a19: 求事。相應方可建立其土白色。與息災成就 T0911_.18.0928a20: 相應。土若黄色堪爲増益。土若青黒唯堪降 T0911_.18.0928a21: 伏。土若赤色即與鉤召敬愛相應。餘如蘇悉 T0911_.18.0928a22: 地中廣説。修行者如前觀其境界及土虚實 T0911_.18.0928a23: 色味善惡已。若如前説。皆悉相應堪建立者。
T0911_.18.0928a26: , , T0911_.18.0928a27: , T0911_.18.0928a28: 掘地意者。恐地中有穢物。如前所説灰炭髑 T0911_.18.0928a29: 髏蟲窠樹根毒螫之類。或有古墓伏屍。若惡 T0911_.18.0928b01: 物苦多不堪建立。應當捨棄更求勝處。若無 T0911_.18.0928b02: 此過但掘深一肘二肘或深三肘。其土運出 T0911_.18.0928b03: 細打揀擇。若穿至地床。未曾掘處知地必淨。 T0911_.18.0928b04: 心復不疑不論深淺。即不須掘。若土色有雜 T0911_.18.0928b05: 不相似者。亦須除去別取河岸淨土替之。如 T0911_.18.0928b06: 法填治。毎填土一重。即以加持香水一灑乃 T0911_.18.0928b07: 至填滿。皆如是作。填土滿已築令堅實。平如 T0911_.18.0928b08: 鏡面其屋舍或經多年。曾被煙熏不清淨者。 T0911_.18.0928b09: 應當泥拭極令清淨。或以香水淨土。遍塗屋 T0911_.18.0928b10: 舍及以牆壁。極令清淨屋若新淨。但以香水 T0911_.18.0928b11: 眞言加持遍灑。即成清淨。若欲起壇不用築 T0911_.18.0928b12: 土爲之。乾已。必當破裂即不吉祥。應先一月 T0911_.18.0928b13: 兩月已前。於清淨處取好淨土。以加持香水 T0911_.18.0928b14: 和泥作墼。一如塼不曬曝。令乾勿使雞犬 T0911_.18.0928b15: 人畜。履踐汚穢曝極乾已。即用此墼平布作 T0911_.18.0928b16: 壇。取求事人肘指之量。制作方壇大小準教。 T0911_.18.0928b17: 六肘已下壇高四指十二肘。已下量高八指 T0911_.18.0928b18: 十二肘。已上準此増加。但一重平正更無層 T0911_.18.0928b19: 級。皆於東北隅稍令墊下。如法平塗及四邊 T0911_.18.0928b20: 地乾已。即五寶五藥等安置壇中。五寶者所 T0911_.18.0928b21: 謂金銀眞珠瑟瑟頗梨。是爲五種寶也。又取 T0911_.18.0928b22: 五種藥。所謂娑賀揖囉娑賀禰縛建吒迦哩
T0911_.18.0928b25: 替之。所謂赤箭人參伏苓石昌蒲天門冬。又 T0911_.18.0928b26: 取五種穀子。所謂稻穀大麥小麥菉豆胡麻。 T0911_.18.0928b27: 又取五種香。所謂檀香沈香丁香欝金香龍 T0911_.18.0928b28: 腦香。已上寶穀香藥等。各取小許共置一瓷 T0911_.18.0928b29: 合中。或於瓷瓶中。或金銀器中盛之。以地天 T0911_.18.0928c01: 眞言加持一百八遍埋於壇中心。勿令人知。 T0911_.18.0928c02: 當曼荼羅主位下埿平乾已。又土砂塗如前。 T0911_.18.0928c03: 遍塗極令細滑。待乾即以香水調瞿摩夷。瀘 T0911_.18.0928c04: 灑令淨。加持諸香末。以無能勝明王眞言。或 T0911_.18.0928c05: 以大輪金剛眞言加持一百八遍。無能勝眞 T0911_.18.0928c06: 言曰
T0911_.18.0928c10: 又即以塗地眞言加持隨塗。誦塗地眞言曰
T0911_.18.0928c13: 取蜀葵葉和小許墨汁。并擣香茅草相和。如 T0911_.18.0928c14: 法揩摩一兩遍已。承濕掃令光淨。如法正掃
T0911_.18.0928c18: 辟除障者加護其處。手捧香爐至誠啓告。即 T0911_.18.0928c19: 住大日如來觀。觀菩提心分明顯現。於心月 T0911_.18.0928c20: 輪中觀阿字。白色放大光明照無邊界。便連 T0911_.18.0928c21: 誦阿字眞言。一氣盡力如是連誦。或一息三 T0911_.18.0928c22: 息乃至心得相應離一切分別入於清淨法 T0911_.18.0928c23: 界。然後可止。即結金剛輪印。及誦眞言加持 T0911_.18.0928c24: 自身及以壇上。此印從淨法界體建立如是 T0911_.18.0928c25: 大曼荼羅。然後依教分布聖位。廣略隨意。或 T0911_.18.0928c26: 置一位或安五位或安九位或十七位。乃至 T0911_.18.0928c27: 二十九三十七等。無量無邊種種差別。一一 T0911_.18.0928c28: 皆依本教建立。凡分布聖位。皆從心向外展 T0911_.18.0928c29: 轉相從。三分減一。此即都説建立曼荼羅法。 T0911_.18.0929a01: 大綱如此願例可知也。或有密從阿闍梨傳 T0911_.18.0929a02: 受祕法。從心建立以智火燒除一切妄分別成 T0911_.18.0929a03: 淨法界。於法界中。次第如法一一安布。乃至 T0911_.18.0929a04: 無量種種殊勝廣大佛事。此乃心契祕傳。苟 T0911_.18.0929a05: 非其人道不虚授。豈可形於翰墨悉者也。琳 T0911_.18.0929a06: 雖不才略陳小分大意。萬不書一。惟達學通 T0911_.18.0929a07: 人照見其事也 T0911_.18.0929a08: 建立壇法 T0911_.18.0929a09: 靈雲校本云 貞享四年中春廿夕一校了
T0911_.18.0929a12: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |