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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06 780 781 782 783 784 785 786 787 788 789 790 791 792 793 794 795 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.06.0781a01: 提。而住聲聞獨覺地者無有是處。是故菩薩 T0220_.06.0781a02: 摩訶薩欲證無上正等菩提。應於如是甚深 T0220_.06.0781a03: 般若波羅蜜多善解無礙。修行布施淨戒安 T0220_.06.0781a04: 忍精進靜慮般若波羅蜜多。乃至修行一切 T0220_.06.0781a05: 智道相智一切相智。令得圓滿。是故慶喜。我 T0220_.06.0781a06: 以般若波羅蜜多甚深經典付囑於汝。應正 T0220_.06.0781a07: 受持讀誦通利勿令忘失。慶喜當知。除此般 T0220_.06.0781a08: 若波羅蜜多甚深經典。受持諸餘我所説法。 T0220_.06.0781a09: 設有忘失其罪猶小。若於般若波羅蜜多甚 T0220_.06.0781a10: 深經典。不善受持下至一句。有忘失者其 T0220_.06.0781a11: 罪甚大。慶喜當知。若於般若波羅蜜多甚深 T0220_.06.0781a12: 經典。下至一句能善受持。不忘失者獲福無 T0220_.06.0781a13: 量。若有於此不善受持下至一是句有忘失 T0220_.06.0781a14: 者。所獲重罪同前福。量故。慶喜。我以般若波 T0220_.06.0781a15: 羅蜜多甚深經典慇懃付汝。當正受持讀誦 T0220_.06.0781a16: 通利如理思惟。廣爲他説分別開示。令受持 T0220_.06.0781a17: 者究竟解了文義意趣 T0220_.06.0781a18: 大般若波羅蜜多經卷第三百四十六 T0220_.06.0781a19: T0220_.06.0781a20: T0220_.06.0781a21: T0220_.06.0781a22: T0220_.06.0781a23: 十七 T0220_.06.0781a24: *三藏法師玄奘奉 詔譯 T0220_.06.0781a25: 初分囑累品第五十八之二 T0220_.06.0781a26: 慶喜當知。若善男子善女人等。於此般若波 T0220_.06.0781a27: 羅蜜多甚深經典。受持讀誦究竟通利如理思 T0220_.06.0781a28: 惟。廣爲他説分別開示令其易了。則爲受持 T0220_.06.0781a29: 過去未來現在諸佛所證無上正等菩提。慶 T0220_.06.0781b01: 喜當知。若善男子善女人等。於此般若波羅 T0220_.06.0781b02: 蜜多甚深經典。受持讀誦究竟通利如理思 T0220_.06.0781b03: 惟。廣爲他説分別開示令其易了。則爲攝受 T0220_.06.0781b04: 過去未來現在諸佛所證無上正等菩提。慶 T0220_.06.0781b05: 喜當知。若善男子善女人等。現於我所欲以 T0220_.06.0781b06: 種種上妙華鬘塗散等香衣服瓔珞寳幢幡蓋 T0220_.06.0781b07: 伎樂燈明。供養恭敬尊重讃歎無懈怠者。當 T0220_.06.0781b08: 於般若波羅蜜多甚深經典。受持讀誦究竟 T0220_.06.0781b09: 通利如理思惟。廣爲他説分別開示令其易 T0220_.06.0781b10: 解。或復書寫衆寶莊嚴。恒以種種上妙華鬘 T0220_.06.0781b11: 塗散等香衣服瓔珞寶幢幡蓋伎樂燈明。供 T0220_.06.0781b12: 養恭敬尊重讃歎無得懈怠。慶喜當知。若善 T0220_.06.0781b13: 男子善女人等。供養恭敬尊重讃歎甚深般 T0220_.06.0781b14: 若波羅蜜多。則爲供養恭敬尊重讃歎於我。 T0220_.06.0781b15: 亦爲供養恭敬尊重讃歎現在十方世界一切 T0220_.06.0781b16: 如來應正等覺現説法者及與過去未來諸 T0220_.06.0781b17: 佛。慶喜當知。若善男子善女人等。聞説般若 T0220_.06.0781b18: 波羅蜜多甚深經典。深心信受恭敬愛樂。則 T0220_.06.0781b19: 爲信受恭敬愛樂過去未來現在諸佛。慶喜。 T0220_.06.0781b20: 汝若愛樂於我不捨。於我亦當愛樂不捨。般 T0220_.06.0781b21: 若波羅蜜多甚深經典下至一句勿令忘失。 T0220_.06.0781b22: 慶喜。我説如是般若波羅蜜多甚深經典付 T0220_.06.0781b23: 囑因縁。雖有無量以要言之。如我既是汝等 T0220_.06.0781b24: 大師。甚深般若波羅蜜多當知亦是汝等大 T0220_.06.0781b25: 師。汝敬重我。亦當敬重甚深般若波羅蜜多。 T0220_.06.0781b26: 是故慶喜。我以無量善巧方便。付汝般若波 T0220_.06.0781b27: 羅蜜多甚深經典。汝當受持勿令忘失。慶 T0220_.06.0781b28: 喜。我今以此般若波羅蜜多甚深經典。對諸 T0220_.06.0781b29: 天人阿素洛等無量大衆付囑於汝。慶喜。我 T0220_.06.0781c01: 今實言告汝。諸有淨信。欲不捨佛欲不捨法 T0220_.06.0781c02: 欲不捨僧。亦欲不捨過去未來現在諸佛所 T0220_.06.0781c03: 證無上正等菩提。定不應捨如是般若波羅 T0220_.06.0781c04: 蜜多甚深經典。慶喜。此是我等諸佛教誡教 T0220_.06.0781c05: 授諸弟子法。若善男子善女人等。於此般若 T0220_.06.0781c06: 波羅蜜多甚深經典。愛樂聽聞受持讀誦如 T0220_.06.0781c07: 理思惟。以無量門廣爲他説。分別開示施設 T0220_.06.0781c08: 安立令其易解。是善男子善女人等。速證無 T0220_.06.0781c09: 上正等菩提。能近圓滿一切智智。何以故。一 T0220_.06.0781c10: 切如來應正等覺所得無上正等菩提。皆依 T0220_.06.0781c11: 如是甚深般若波羅蜜多而得生故。慶喜當 T0220_.06.0781c12: 知。過去如來應正等覺亦依如是甚深般若 T0220_.06.0781c13: 波羅蜜多。出生無上正等菩提。未來如來應 T0220_.06.0781c14: 正等覺亦依如是甚深般若波羅蜜多。出生 T0220_.06.0781c15: 無上正等菩提。現在所有東西南北四維上 T0220_.06.0781c16: 下諸世界中一切如來應正等覺現説法者。 T0220_.06.0781c17: 亦從如是甚深般若波羅蜜多出生無上正等 T0220_.06.0781c18: 菩提。是故慶喜。若菩薩摩訶薩欲得無上正 T0220_.06.0781c19: 等菩提。當勤精進修學般若波羅蜜多。何以 T0220_.06.0781c20: 故。如是般若波羅蜜多是諸菩薩摩訶薩母。 T0220_.06.0781c21: 生諸菩薩摩訶薩故。慶喜當知。若菩薩摩訶 T0220_.06.0781c22: 薩勤學六種波羅蜜多。皆當速證所求無上 T0220_.06.0781c23: 正等菩提。是故慶喜。我以此六波羅蜜多甚 T0220_.06.0781c24: 深經典。對諸大衆更付囑汝。當正受持勿令 T0220_.06.0781c25: 忘失。何以故。如是六種波羅蜜多甚深經典。 T0220_.06.0781c26: 是諸如來應正等覺無盡法藏。一切佛法從 T0220_.06.0781c27: 此生故。慶喜當知。現在所有東西南北四維 T0220_.06.0781c28: 上下諸世界中一切如來應正等覺現所説 T0220_.06.0781c29: 法。皆是此六波羅蜜多無盡法藏之所流出。 T0220_.06.0782a01: 過去如來應正等覺曾所説法。皆是此六波 T0220_.06.0782a02: 羅蜜多無盡法藏之所流出。未來如來應正 T0220_.06.0782a03: 等覺當所説法。皆是此六波羅蜜多無盡法藏 T0220_.06.0782a04: 之所流出。慶喜當知。過去如來應正等覺亦 T0220_.06.0782a05: 依此六波羅蜜多無盡法藏精勤修學。已證 T0220_.06.0782a06: 無上正等菩提。未來如來應正等覺亦依此 T0220_.06.0782a07: 六波羅蜜多無盡法藏精勤修學。當證無上 T0220_.06.0782a08: 正等菩提。現在所有東西南北四維上下諸 T0220_.06.0782a09: 世界中一切如來應正等覺現説法者。亦依 T0220_.06.0782a10: 此六波羅蜜多無盡法藏精勤修學。現證無 T0220_.06.0782a11: 上正等菩提。慶喜當知。過去如來應正等覺 T0220_.06.0782a12: 諸弟子衆。皆依此六波羅蜜多無盡法藏精 T0220_.06.0782a13: 勤修學。於無餘依妙涅槃界已般涅槃。未來 T0220_.06.0782a14: 如來應正等覺諸弟子衆。皆依此六波羅蜜 T0220_.06.0782a15: 多無盡法藏精勤修學。於無餘依妙涅槃界 T0220_.06.0782a16: 當般涅槃。現在所有東西南北四維上下諸 T0220_.06.0782a17: 世界中一切如來應正等覺諸弟子衆。皆依 T0220_.06.0782a18: 此六波羅蜜多無盡法藏精勤修學。於無餘 T0220_.06.0782a19: 依妙涅槃界今般涅槃。復次慶喜。假使汝爲 T0220_.06.0782a20: 諸聲聞乘補特伽羅説聲聞法。由此法故三 T0220_.06.0782a21: 千大千世界有情一切皆得阿羅漢果。猶未爲 T0220_.06.0782a22: 我作弟子事。汝若能爲住菩薩乘補特伽羅 T0220_.06.0782a23: 宣説一句甚深般若波羅蜜多相應之法。則名 T0220_.06.0782a24: 爲我作弟子事。我於此事深生隨喜。勝汝教 T0220_.06.0782a25: 化三千大千世界有情一切皆得阿羅漢果。 T0220_.06.0782a26: 復次慶喜。假使三千大千世界諸有情類。由 T0220_.06.0782a27: 他教力非前非後皆得人身。倶時證得阿羅 T0220_.06.0782a28: 漢果。是諸阿羅漢所有殊勝施性福業事。戒 T0220_.06.0782a29: 性福業事。修性福業事。於汝意云何。彼福業 T0220_.06.0782b01: 事寧爲多不。慶喜白言。甚多世尊。甚多善逝。 T0220_.06.0782b02: 佛告慶喜。若有聲聞弟子能爲菩薩摩訶薩 T0220_.06.0782b03: 宣説般若波羅蜜多相應之法經一日夜。所 T0220_.06.0782b04: 獲福聚甚多於彼。慶喜當知。置一日夜但經 T0220_.06.0782b05: 一日。復置一日但經半日。復置半日但經一 T0220_.06.0782b06: 時。復置一時但經食頃。復置食頃但經須臾。 T0220_.06.0782b07: 復置須臾但經俄爾。復置俄爾但瞬息頃。是 T0220_.06.0782b08: 聲聞人能爲菩薩宣説般若波羅蜜多相應 T0220_.06.0782b09: 之法。所獲福聚甚多於前。何以故。此聲聞人 T0220_.06.0782b10: 所獲福聚。超過一切聲聞獨覺諸善根故。復 T0220_.06.0782b11: 次慶喜。若菩薩摩訶薩爲聲聞乘補特伽羅。 T0220_.06.0782b12: 宣説種種聲聞乘法。假使三千大千世界諸 T0220_.06.0782b13: 有情類。由此法故一切證得阿羅漢果。皆具 T0220_.06.0782b14: 種種殊勝功徳。於汝意云何。是菩薩摩訶薩 T0220_.06.0782b15: 由此因縁。所獲福聚寧爲多不。慶喜白言。甚 T0220_.06.0782b16: 多世尊。甚多善逝。是菩薩摩訶薩所獲福聚 T0220_.06.0782b17: 無量無邊。佛告慶喜。若菩薩摩訶薩爲聲聞 T0220_.06.0782b18: 乘補特伽羅。或獨覺乘補特伽羅。或無上乘 T0220_.06.0782b19: 補特伽羅。宣説般若波羅蜜多相應之法。經 T0220_.06.0782b20: 一日夜所獲福聚甚多於前。慶喜當知。置一 T0220_.06.0782b21: 日夜但經一日。復置一日但經半日。復置半 T0220_.06.0782b22: 日但經一時。復置一時但經食頃。復置食頃 T0220_.06.0782b23: 但經須臾。復置須臾但經俄爾。復置俄爾但 T0220_.06.0782b24: 瞬息頃。是菩薩摩訶薩能爲三乘補特伽羅。 T0220_.06.0782b25: 宣説般若波羅蜜多相應之法。所獲福聚甚 T0220_.06.0782b26: 多於前無量無數。何以故。甚深般若波羅蜜 T0220_.06.0782b27: 多相應法施。超過一切聲聞獨覺相應法施 T0220_.06.0782b28: 及彼二乘諸善根故。所以者何。是菩薩摩訶 T0220_.06.0782b29: 薩自求無上正等菩提。亦以大乘相應之法 T0220_.06.0782c01: 示現教導讃勵。慶喜。化諸有情令於無上正 T0220_.06.0782c02: 等菩提得不退轉。慶喜當知。是菩薩摩訶薩 T0220_.06.0782c03: 自修布施波羅蜜多。亦教他修布施波羅蜜 T0220_.06.0782c04: 多。自修淨戒安忍精進靜慮般若波羅蜜多。 T0220_.06.0782c05: 亦教他修淨戒安忍精進靜慮般若波羅蜜 T0220_.06.0782c06: 多。由是因縁善根増長。若於無上正等菩提。 T0220_.06.0782c07: 有退轉者無有是處。是菩薩摩訶薩自修四 T0220_.06.0782c08: 念住。亦教他修四念住。自修四正斷四神足 T0220_.06.0782c09: 五根五力七等覺支八聖道支。亦教他修四 T0220_.06.0782c10: 正斷乃至八聖道支。由是因縁善根増長。若 T0220_.06.0782c11: 於無上正等菩提。有退轉者無有是處。是 T0220_.06.0782c12: 菩薩摩訶薩自住内空。亦教他住内空。自住 T0220_.06.0782c13: 外空内外空空空大空勝義空有爲空無爲空 T0220_.06.0782c14: 畢竟空無際空散空無變異空本性空自相空 T0220_.06.0782c15: 共相空一切法空不可得空無性空自性空無 T0220_.06.0782c16: 性自性空。亦教他住外空乃至無性自性空。 T0220_.06.0782c17: 由是因縁善根増長。若於無上正等菩提。有 T0220_.06.0782c18: 退轉者無有是處。是菩薩摩訶薩自住眞如。 T0220_.06.0782c19: 亦教他住眞如。自住法界法性不虚妄性不 T0220_.06.0782c20: 變異性平等性離生性法定法住實際虚空界 T0220_.06.0782c21: 不思議界。亦教他住法界乃至不思議界。由 T0220_.06.0782c22: 是因縁善根増長。若於無上正等菩提。有退 T0220_.06.0782c23: 轉者無有是處。是菩薩摩訶薩自住苦聖諦。 T0220_.06.0782c24: 亦教他住苦聖諦。自住集滅道聖諦。亦教他 T0220_.06.0782c25: 住集滅道聖諦。由是因縁善根増長。若於無 T0220_.06.0782c26: 上正等菩提。有退轉者無有是處。是菩薩摩 T0220_.06.0782c27: 訶薩自修四靜慮。亦教他修四靜慮。自修四 T0220_.06.0782c28: 無量四無色定。亦教他修四無量四無色定。 T0220_.06.0782c29: 由是因縁善根増長。若於無上正等菩提。有 T0220_.06.0783a01: 退轉者無有是處。是菩薩摩訶薩自修八解 T0220_.06.0783a02: 脱。亦教他修八解脱。自修八勝處九次第定 T0220_.06.0783a03: 十遍處。亦教他修八勝處九次第定十遍處。 T0220_.06.0783a04: 由是因縁善根増長。若於無上正等菩提。有 T0220_.06.0783a05: 退轉者無有是處。是菩薩摩訶薩自修空解 T0220_.06.0783a06: 脱門。亦教他修空解脱門。自修無相無願解 T0220_.06.0783a07: 脱門。亦教他修無相無願解脱門。由是因縁 T0220_.06.0783a08: 善根増長。若於無上正等菩提。有退轉者無 T0220_.06.0783a09: 有是處。是菩薩摩訶薩自修五眼。亦教他修 T0220_.06.0783a10: 五眼。自修六神通。亦教他修六神通。由是因 T0220_.06.0783a11: 縁善根増長。若於無上正等菩提。有退轉者 T0220_.06.0783a12: 無有是處。是菩薩摩訶薩自修佛十力。亦教 T0220_.06.0783a13: 他修佛十力。自修四無所畏四無礙解大慈 T0220_.06.0783a14: 大悲大喜大捨十八佛不共法。亦教他修四無 T0220_.06.0783a15: 所畏乃至十八佛不共法。由是因縁善根増 T0220_.06.0783a16: 長。若於無上正等菩提。有退轉者無有是處。 T0220_.06.0783a17: 是菩薩摩訶薩自修無忘失法。亦教他修無 T0220_.06.0783a18: 忘失法。自修恒住捨性。亦教他修恒住捨性。 T0220_.06.0783a19: 由是因縁善根増長。若於無上正等菩提。有 T0220_.06.0783a20: 退轉者無有是處。是菩薩摩訶薩自修一切陀 T0220_.06.0783a21: 羅尼門。亦教他修一切陀羅尼門。自修一切 T0220_.06.0783a22: 三摩地門。亦教他修一切三摩地門。由是因 T0220_.06.0783a23: 縁善根増長。若於無上正等菩提。有退轉者 T0220_.06.0783a24: 無有是處。是菩薩摩訶薩自修一切智。亦教 T0220_.06.0783a25: 他修一切智。自修道相智一切相智。亦教他 T0220_.06.0783a26: 修道相智一切相智。由是因縁善根増長。若 T0220_.06.0783a27: 於無上正等菩提。有退轉者無有是處。是菩 T0220_.06.0783a28: 薩摩訶薩自修一切菩薩摩訶薩行。亦教他 T0220_.06.0783a29: 修一切菩薩摩訶薩行。由是因縁善根増長。 T0220_.06.0783b01: 若於無上正等菩提。有退轉者無有是處。是 T0220_.06.0783b02: 菩薩摩訶薩自修無上正等菩提。亦教他修 T0220_.06.0783b03: 無上正等菩提。由是因縁善根増長。若於 T0220_.06.0783b04: 無上正等菩提。有退轉者無有是處。是菩薩 T0220_.06.0783b05: 摩訶薩自修無生法忍。亦教他修無生法忍。 T0220_.06.0783b06: 由是因縁善根増長。若於無上正等菩提。有 T0220_.06.0783b07: 退轉者無有是處。是菩薩摩訶薩自嚴淨佛 T0220_.06.0783b08: 土。亦教他嚴淨佛土。自成熟有情。亦教他成 T0220_.06.0783b09: 熟有情。由是因縁善根増長。若於無上正等 T0220_.06.0783b10: 菩提。有退轉者無有是處。是菩薩摩訶薩自 T0220_.06.0783b11: 學轉無上法輪。亦教他學轉無上法輪。由是 T0220_.06.0783b12: 因縁善根増長。若於無上正等菩提。有退轉 T0220_.06.0783b13: 者無有是處。是菩薩摩訶薩自以無量微妙 T0220_.06.0783b14: 相好莊嚴其身。亦教他以無量微妙相好莊 T0220_.06.0783b15: 嚴其身。由是因縁善根増長。若於無上正等 T0220_.06.0783b16: 菩提。有退轉者無有是處。是菩薩摩訶薩自 T0220_.06.0783b17: 順逆觀十二縁起。亦教他順逆觀十二縁起。 T0220_.06.0783b18: 由是因縁善根増長。若於無上正等菩提。有 T0220_.06.0783b19: 退轉者無有是處。是菩薩摩訶薩自觀一切 T0220_.06.0783b20: 法無我無有情無命者無生者無養者無士夫 T0220_.06.0783b21: 無補特伽羅無意生無儒童無作者無受者無 T0220_.06.0783b22: 知者無見者。亦教他觀一切法無我乃至無 T0220_.06.0783b23: 見者。由是因縁善根増長。若於無上正等菩 T0220_.06.0783b24: 提。有退轉者無有是處。是菩薩摩訶薩自觀 T0220_.06.0783b25: 一切法如幻如夢如像如響如光影如陽焔如 T0220_.06.0783b26: 變化事如尋香城雖皆似有而無實性。亦教 T0220_.06.0783b27: 他觀一切法如幻乃至如尋香城雖皆似有而 T0220_.06.0783b28: 無實相。由是因縁善根増長。若於無上正等 T0220_.06.0783b29: 菩提。有退轉者無有是處 T0220_.06.0783c01: 爾時世尊。四衆圍繞讃説般若波羅蜜多。付 T0220_.06.0783c02: 囑慶喜令受持已。復於一切天龍藥叉健達 T0220_.06.0783c03: 縛阿素洛掲路荼緊捺落莫呼洛伽人非人等 T0220_.06.0783c04: 大衆會前。現神通力令衆皆見不動如來應 T0220_.06.0783c05: 正等覺聲聞菩薩前後圍繞爲海會衆宣説妙 T0220_.06.0783c06: 法。及見彼土衆相莊嚴。其聲聞僧皆阿羅漢。 T0220_.06.0783c07: 諸漏已盡無復煩惱。得眞自在。心善解脱。慧 T0220_.06.0783c08: 善解脱。如調慧馬亦如大龍。已作所作已辦 T0220_.06.0783c09: 所辦。棄諸重擔逮得己利。盡諸有結正知解 T0220_.06.0783c10: 脱。至心自在第一究竟。彼諸菩薩摩訶薩衆 T0220_.06.0783c11: 一切皆是衆望所識。得陀羅尼及無礙辯。成 T0220_.06.0783c12: 就無量殊勝功徳。佛攝神力於是大衆。忽不 T0220_.06.0783c13: 復見不動如來應正等覺聲聞菩薩及海會衆 T0220_.06.0783c14: 并彼佛土衆相莊嚴。彼不動佛菩薩聲聞國 T0220_.06.0783c15: 土莊嚴衆會等事。皆非此處眼根所行。所以 T0220_.06.0783c16: 者何。佛攝神力於彼遠境無見縁故 T0220_.06.0783c17: 爾時佛告具壽慶喜。不動如來應正等覺國土 T0220_.06.0783c18: 衆會。汝復見不。慶喜白言。我不復見。彼事非 T0220_.06.0783c19: 此眼所行故。佛告慶喜。如彼佛土衆會等事。 T0220_.06.0783c20: 非此土眼所行境界。一切法亦如是。皆非眼 T0220_.06.0783c21: 根之所行境。法不行法。法不見法。法不知法。 T0220_.06.0783c22: 慶喜當知。一切法無行者無見者無知者無 T0220_.06.0783c23: 動無作。所以者何。以一切法皆無作用。能取 T0220_.06.0783c24: 所取性遠離故。以一切法不可思議。能所思 T0220_.06.0783c25: 議性遠離故。以一切法如幻事等。衆縁和合 T0220_.06.0783c26: 相似有故。以一切法無作受者。妄現似有無 T0220_.06.0783c27: 堅實故。慶喜當知。若菩薩摩訶薩如是知如 T0220_.06.0783c28: 是見如是行者。是行般若波羅蜜多。亦不執 T0220_.06.0783c29: 著此諸法相。慶喜當知。若菩薩摩訶薩如是 T0220_.06.0784a01: 學時。是學般若波羅蜜多。慶喜當知。若菩薩 T0220_.06.0784a02: 摩訶薩欲得一切波羅蜜多速圓滿者。當學 T0220_.06.0784a03: 般若波羅蜜多。所以者何。如是學者於諸學 T0220_.06.0784a04: 中。爲最爲勝爲長爲尊。爲妙爲微妙爲上爲 T0220_.06.0784a05: 無上。利益安樂一切世間。無依護者爲作依 T0220_.06.0784a06: 護。諸佛世尊開許稱讃。慶喜當知。諸佛菩薩 T0220_.06.0784a07: 住此學中。能以右手擧取三千大千世界。或 T0220_.06.0784a08: 擲他方或置本處。其中有情不知不覺。何以 T0220_.06.0784a09: 故。甚深般若波羅蜜多功徳威力難思議故。 T0220_.06.0784a10: 慶喜當知。過去未來現在諸佛及諸菩薩摩 T0220_.06.0784a11: 訶薩衆。學此般若波羅蜜多。於去來今及無 T0220_.06.0784a12: 爲法。悉皆獲得無礙智見。是故慶喜。我説學 T0220_.06.0784a13: 此甚深般若波羅蜜多。於諸學中爲最爲勝 T0220_.06.0784a14: 爲長爲尊。爲妙爲微妙爲上爲無上。慶喜當 T0220_.06.0784a15: 知。諸有欲取甚深般若波羅蜜多量邊際者。 T0220_.06.0784a16: 如愚癡者欲取虚空量及邊際。何以故。甚深 T0220_.06.0784a17: 般若波羅蜜多功徳無量無邊際故。慶喜當 T0220_.06.0784a18: 知。我終不説甚深般若波羅蜜多如名身等 T0220_.06.0784a19: 有量邊際。何以故。一切名身句身文身是有 T0220_.06.0784a20: 量法。甚深般若波羅蜜多非有量法。非諸名 T0220_.06.0784a21: 身句身文身。能量般若波羅蜜多亦非般若 T0220_.06.0784a22: 波羅蜜多是彼所量 T0220_.06.0784a23: 爾時具壽慶喜白佛言。世尊。何因縁故。甚深 T0220_.06.0784a24: 般若波羅蜜多説爲無量。佛告慶喜。甚深般 T0220_.06.0784a25: 若波羅蜜多性無盡故説爲無量。甚深般若 T0220_.06.0784a26: 波羅蜜多性遠離故説爲無量。甚深般若波 T0220_.06.0784a27: 羅蜜多性寂靜故説爲無量。甚深般若波羅蜜 T0220_.06.0784a28: 多如實際故説爲無量。甚深般若波羅蜜多 T0220_.06.0784a29: 如虚空故説爲無量。慶喜當知。過去如來應 T0220_.06.0784b01: 正等覺皆學般若波羅蜜多。證得無上正等 T0220_.06.0784b02: 菩提。爲諸有情宣説開示。而此般若波羅蜜 T0220_.06.0784b03: 多亦無有盡。未來如來應正等覺皆學般若 T0220_.06.0784b04: 波羅蜜多。證得無上正等菩提。爲諸有情宣 T0220_.06.0784b05: 説開示。而此般若波羅蜜多亦無有盡。現在 T0220_.06.0784b06: 十方無量無數無邊世界一切如來應正等覺 T0220_.06.0784b07: 皆學般若波羅蜜多。證得無上正等菩提。爲 T0220_.06.0784b08: 諸有情宣説開示。而此般若波羅蜜多亦無有 T0220_.06.0784b09: 盡。何以故。甚深般若波羅蜜多譬如虚空不 T0220_.06.0784b10: 可盡故。諸有欲盡甚深般若波羅蜜多則爲 T0220_.06.0784b11: 欲盡虚空邊際。慶喜當知。般若波羅蜜多不 T0220_.06.0784b12: 可盡故。已不盡今不盡當不盡。靜慮精進安 T0220_.06.0784b13: 忍淨戒布施波羅蜜多亦不可盡故。已不盡 T0220_.06.0784b14: 今不盡當不盡。慶喜當知。内空不可盡故。已 T0220_.06.0784b15: 不盡今不盡當不盡。外空内外空空空大空 T0220_.06.0784b16: 勝義空有爲空無爲空畢竟空無際空散空無 T0220_.06.0784b17: 變異空本性空自相空共相空一切法空不可 T0220_.06.0784b18: 得空無性空自性空無性自性空亦不可盡故。 T0220_.06.0784b19: 已不盡今不盡當不盡。慶喜當知。眞如不可 T0220_.06.0784b20: 盡故。已不盡今不盡當不盡。法界法性不虚 T0220_.06.0784b21: 妄性不變異性平等性離生性法定法住實際 T0220_.06.0784b22: 虚空界不思議界亦不可盡故。已不盡今不 T0220_.06.0784b23: 盡當不盡。慶喜當知。苦聖諦不可盡故。已不 T0220_.06.0784b24: 盡今不盡當不盡。集滅道聖諦亦不可盡故。 T0220_.06.0784b25: 已不盡今不盡當不盡。慶喜當知。四靜慮不 T0220_.06.0784b26: 可盡故。已不盡今不盡當不盡。四無量四無 T0220_.06.0784b27: 色定亦不可盡故。已不盡今不盡當不盡。慶 T0220_.06.0784b28: 喜當知。八解脱不可盡故。已不盡今不盡當 T0220_.06.0784b29: 不盡。八勝處九次第定十遍處亦不可盡故。 T0220_.06.0784c01: 已不盡今不盡當不盡。慶喜當知。四念住不 T0220_.06.0784c02: 可盡故。已不盡今不盡當不盡。四正斷四神 T0220_.06.0784c03: 足五根五力七等覺支八聖道支亦不可盡 T0220_.06.0784c04: 故。已不盡今不盡當不盡。慶喜當知。空解脱 T0220_.06.0784c05: 門不可盡故。已不盡今不盡當不盡。無相無 T0220_.06.0784c06: 願解脱門亦不可盡故。已不盡今不盡當不 T0220_.06.0784c07: 盡。慶喜當知。五眼不可盡故。已不盡今不盡 T0220_.06.0784c08: 當不盡。六神通亦不可盡故。已不盡今不盡 T0220_.06.0784c09: 當不盡。慶喜當知。佛十力不可盡故。已不盡 T0220_.06.0784c10: 今不盡當不盡。四無所畏四無礙解大慈大 T0220_.06.0784c11: 悲大喜大捨十八佛不共法亦不可盡故。已 T0220_.06.0784c12: 不盡今不盡當不盡。慶喜當知。無忘失法不 T0220_.06.0784c13: 可盡故。已不盡今不盡當不盡。恒住捨性亦 T0220_.06.0784c14: 不可盡故。已不盡今不盡當不盡。慶喜當知。 T0220_.06.0784c15: 一切陀羅尼門不可盡故。已不盡今不盡當 T0220_.06.0784c16: 不盡。一切三摩地門亦不可盡故。已不盡今 T0220_.06.0784c17: 不盡當不盡。慶喜當知。一切智不可盡故。已 T0220_.06.0784c18: 不盡今不盡當不盡。道相智一切相智亦不 T0220_.06.0784c19: 可盡故。已不盡今不盡當不盡。慶喜當知。一 T0220_.06.0784c20: 切菩薩摩訶薩行不可盡故。已不盡今不盡 T0220_.06.0784c21: 當不盡。諸佛無上正等菩提亦不可盡故。已 T0220_.06.0784c22: 不盡今不盡當不盡。所以者何。此等諸法無 T0220_.06.0784c23: 生無滅亦無住異。云何可得施設有盡 T0220_.06.0784c24: 爾時世尊出廣長舌遍覆面輪。還攝舌相告 T0220_.06.0784c25: 慶喜言。於意云何。如是舌相所出語言有虚 T0220_.06.0784c26: 妄不。慶喜白佛言。不也世尊。不也善逝。佛 T0220_.06.0784c27: 告慶喜。汝從今後。應爲四衆廣説如是甚深 T0220_.06.0784c28: 般若波羅蜜多。分別開示施設安立令其易 T0220_.06.0784c29: 解。慶喜當知。如是般若波羅蜜多甚深經中。 T0220_.06.0785a01: 廣説一切菩提分法及諸法相。是故一切求 T0220_.06.0785a02: 聲聞乘補特伽羅。求獨覺乘補特伽羅。求無 T0220_.06.0785a03: 上乘補特伽羅。皆應於此甚深般若波羅蜜 T0220_.06.0785a04: 多所説法門。常勤修學勿懷厭捨。若能如是 T0220_.06.0785a05: 速當安住自所求地。復次慶喜。甚深般若 T0220_.06.0785a06: 波羅蜜多。是能悟入一切相一切字一切陀 T0220_.06.0785a07: 羅尼門。諸菩薩摩訶薩於此一切陀羅尼門 T0220_.06.0785a08: 皆應修學。若菩薩摩訶薩受持如是陀羅尼 T0220_.06.0785a09: 門。速能證得一切辯才諸無礙解。是故慶喜。 T0220_.06.0785a10: 我説如是甚深般若波羅蜜多乃是過去未來 T0220_.06.0785a11: 現在一切如來應正等覺無盡法藏慶喜。我 T0220_.06.0785a12: 今分明告汝。若有於此甚深般若波羅蜜多 T0220_.06.0785a13: 受持讀誦究竟通利如理思惟。則爲受持一 T0220_.06.0785a14: 切過去未來現在諸佛無上正等菩提。慶喜。 T0220_.06.0785a15: 我説甚深般若波羅蜜多。是能遊趣菩提道 T0220_.06.0785a16: 者之堅固足。亦是一切無上佛法大陀羅尼。 T0220_.06.0785a17: 汝等若能受持如是甚深般若波羅蜜多陀羅 T0220_.06.0785a18: 尼者。則爲總持一切佛法 T0220_.06.0785a19: 初分無盡品第五十九之一 T0220_.06.0785a20: 爾時具壽善現竊作是念。諸佛無上正等菩 T0220_.06.0785a21: 提最爲甚深。如是般若波羅蜜多亦最甚深 T0220_.06.0785a22: 我當問佛。作是念已白佛言。世尊。甚深般若 T0220_.06.0785a23: 波羅蜜多爲無盡不。佛言。如是甚深般若波 T0220_.06.0785a24: 羅蜜多實爲無盡。猶如虚空不可盡故。具壽 T0220_.06.0785a25: 善現復白佛言。世尊。云何菩薩摩訶薩應引 T0220_.06.0785a26: 般若波羅蜜多。佛告善現。當知色無盡故菩 T0220_.06.0785a27: 薩摩訶薩應引般若波羅蜜多。受想行識無 T0220_.06.0785a28: 盡故菩薩摩訶薩應引般若波羅蜜多。善現 T0220_.06.0785a29: 當知。眼處無盡故菩薩摩訶薩應引般若波 T0220_.06.0785b01: 羅蜜多。耳鼻舌身意處無盡故菩薩摩訶薩 T0220_.06.0785b02: 應引般若波羅蜜多。善現當知。色處無盡故 T0220_.06.0785b03: 菩薩摩訶薩應引般若波羅蜜多。聲香味觸法 T0220_.06.0785b04: 處無盡故菩薩摩訶薩應引般若波羅蜜多。 T0220_.06.0785b05: 善現當知。眼界無盡故菩薩摩訶薩應引般 T0220_.06.0785b06: 若波羅蜜多。色界眼識界及眼觸眼觸爲縁 T0220_.06.0785b07: 所生諸受無盡故菩薩摩訶薩應引般若波羅 T0220_.06.0785b08: 蜜多。善現當知。耳界無盡故菩薩摩訶薩應 T0220_.06.0785b09: 引般若波羅蜜多。聲界耳識界及耳觸耳觸 T0220_.06.0785b10: 爲縁所生諸受無盡故菩薩摩訶薩應引般若 T0220_.06.0785b11: 波羅蜜多。善現當知。鼻界無盡故菩薩摩訶 T0220_.06.0785b12: 薩應引般若波羅蜜多。香界鼻識界及鼻觸 T0220_.06.0785b13: 鼻觸爲縁所生諸受無盡故菩薩摩訶薩應引 T0220_.06.0785b14: 般若波羅蜜多。善現當知。舌界無盡故菩薩 T0220_.06.0785b15: 摩訶薩應引般若波羅蜜多。味界舌識界及 T0220_.06.0785b16: 舌觸舌觸爲縁所生諸受無盡故菩薩摩訶薩 T0220_.06.0785b17: 應引般若波羅蜜多。善現當知。身界無盡故 T0220_.06.0785b18: 菩薩摩訶薩應引般若波羅蜜多。觸界身識 T0220_.06.0785b19: 界及身觸身觸爲縁所生諸受無盡故菩薩摩 T0220_.06.0785b20: 訶薩應引般若波羅蜜多。善現當知。意界無 T0220_.06.0785b21: 盡故菩薩摩訶薩應引般若波羅蜜多。法界 T0220_.06.0785b22: 意識界及意觸意觸爲縁所生諸受無盡故菩 T0220_.06.0785b23: 薩摩訶薩應引般若波羅蜜多。善現當知。地 T0220_.06.0785b24: 界無盡故菩薩摩訶薩應引般若波羅蜜多。 T0220_.06.0785b25: 水火風空識界無盡故菩薩摩訶薩應引般若 T0220_.06.0785b26: 波羅蜜多。善現當知。無明無盡故菩薩摩訶 T0220_.06.0785b27: 薩應引般若波羅蜜多。行識名色六處觸受 T0220_.06.0785b28: 愛取有生老死愁歎苦憂惱無盡故菩薩摩訶 T0220_.06.0785b29: 薩應引般若波羅蜜多 T0220_.06.0785c01: 善現當知。布施波羅蜜多無盡故菩薩摩訶 T0220_.06.0785c02: 薩應引般若波羅蜜多。淨戒安忍精進靜慮 T0220_.06.0785c03: 般若波羅蜜多無盡故菩薩摩訶薩應引般若 T0220_.06.0785c04: 波羅蜜多。善現當知。内空無盡故菩薩摩訶 T0220_.06.0785c05: 薩應引般若波羅蜜多。外空内外空空空大 T0220_.06.0785c06: 空勝義空有爲空無爲空畢竟空無際空散空 T0220_.06.0785c07: 無變異空本性空自相空共相空一切法空不 T0220_.06.0785c08: 可得空無性空自性空無性自性空無盡故菩 T0220_.06.0785c09: 薩摩訶薩應引般若波羅蜜多。善現當知。眞 T0220_.06.0785c10: 如無盡故菩薩摩訶薩應引般若波羅蜜多。 T0220_.06.0785c11: 法界法性不虚妄性不變異性平等性離生性 T0220_.06.0785c12: 法定法住實際虚空界不思議界無盡故菩薩 T0220_.06.0785c13: 摩訶薩應引般若波羅蜜多 T0220_.06.0785c14: 善現當知。苦聖諦無盡故菩薩摩訶薩應引 T0220_.06.0785c15: 般若波羅蜜多。集滅道聖諦無盡故菩薩摩 T0220_.06.0785c16: 訶薩應引般若波羅蜜多。善現當知。四靜慮 T0220_.06.0785c17: 無盡故菩薩摩訶薩應引般若波羅蜜多。四 T0220_.06.0785c18: 無量四無色定無盡故菩薩摩訶薩應引般若 T0220_.06.0785c19: 波羅蜜多。善現當知。八解脱無盡故菩薩 T0220_.06.0785c20: 摩訶薩應引般若波羅蜜多。八勝處九次第 T0220_.06.0785c21: 定十遍處無盡故菩薩摩訶薩應引般若波羅 T0220_.06.0785c22: 蜜多。善現當知。四念住無盡故菩薩摩訶薩 T0220_.06.0785c23: 應引般若波羅蜜多。四正斷四神足五根五 T0220_.06.0785c24: 力七等覺支八聖道支無盡故菩薩摩訶薩應 T0220_.06.0785c25: 引般若波羅蜜多。善現當知。空解脱門無盡 T0220_.06.0785c26: 故菩薩摩訶薩應引般若波羅蜜多。無相無 T0220_.06.0785c27: 願解脱門無盡故菩薩摩訶薩應引般若波羅 T0220_.06.0785c28: 蜜多 T0220_.06.0785c29: 善現當知。五眼無盡故菩薩摩訶薩應引般 T0220_.06.0786a01: 若波羅蜜多。六神通無盡故菩薩摩訶薩應 T0220_.06.0786a02: 引般若波羅蜜多。善現當知。佛十力無盡故 T0220_.06.0786a03: 菩薩摩訶薩應引般若波羅蜜多。四無所畏 T0220_.06.0786a04: 四無礙解大慈大悲大喜大捨十八佛不共法 T0220_.06.0786a05: 無盡故菩薩摩訶薩應引般若波羅蜜多。善 T0220_.06.0786a06: 現當知。無忘失法無盡故菩薩摩訶薩應引 T0220_.06.0786a07: 般若波羅蜜多。恒住捨性無盡故菩薩摩訶 T0220_.06.0786a08: 薩應引般若波羅蜜多。善現當知。一切智無 T0220_.06.0786a09: 盡故菩薩摩訶薩應引般若波羅蜜多。道相 T0220_.06.0786a10: 智一切相智無盡故菩薩摩訶薩應引般若波 T0220_.06.0786a11: 羅蜜多。善現當知。一切陀羅尼門無盡故 T0220_.06.0786a12: 菩薩摩訶薩應引般若波羅蜜多。一切三摩 T0220_.06.0786a13: 地門無盡故菩薩摩訶薩應引般若波羅蜜 T0220_.06.0786a14: 多 T0220_.06.0786a15: 善現當知。預流果無盡故菩薩摩訶薩應引 T0220_.06.0786a16: 般若波羅蜜多。一來不還阿羅漢果無盡 T0220_.06.0786a17: 故菩薩摩訶薩應引般若波羅蜜多。善現當 T0220_.06.0786a18: 知。獨覺菩提無盡故菩薩摩訶薩應引般若 T0220_.06.0786a19: 波羅蜜多。善現當知。一切菩薩摩訶薩行無 T0220_.06.0786a20: 盡故菩薩摩訶薩應引般若波羅蜜多。善現 T0220_.06.0786a21: 當知。諸佛無上正等菩提無盡故菩薩摩訶 T0220_.06.0786a22: 薩應引般若波羅蜜多。復次善現。當知色虚 T0220_.06.0786a23: 空無盡故菩薩摩訶薩應引般若波羅蜜多。 T0220_.06.0786a24: 受想行識虚空無盡故菩薩摩訶薩應引般若 T0220_.06.0786a25: 波羅蜜多。善現當知。眼處虚空無盡故菩薩 T0220_.06.0786a26: 摩訶薩應引般若波羅蜜多。耳鼻舌身意處 T0220_.06.0786a27: 虚空無盡故菩薩摩訶薩應引般若波羅蜜 T0220_.06.0786a28: 多。善現當知。色處虚空無盡故菩薩摩訶薩 T0220_.06.0786a29: 應引般若波羅蜜多。聲香味觸法處虚空無 T0220_.06.0786b01: 盡故菩薩摩訶薩應引般若波羅蜜多。善現 T0220_.06.0786b02: 當知。眼界虚空無盡故菩薩摩訶薩應引般 T0220_.06.0786b03: 若波羅蜜多。色界眼識界及眼觸眼觸爲縁 T0220_.06.0786b04: 所生諸受虚空無盡故菩薩摩訶薩應引般若 T0220_.06.0786b05: 波羅蜜多。善現當知。耳界虚空無盡故菩薩 T0220_.06.0786b06: 摩訶薩應引般若波羅蜜多。聲界耳識界及 T0220_.06.0786b07: 耳觸耳觸爲縁所生諸受虚空無盡故菩薩摩 T0220_.06.0786b08: 訶薩應引般若波羅蜜多。善現當知。鼻界虚 T0220_.06.0786b09: 空無盡故菩薩摩訶薩應引般若波羅蜜多。 T0220_.06.0786b10: 香界鼻識界及鼻觸鼻觸爲縁所生諸受虚空 T0220_.06.0786b11: 無盡故菩薩摩訶薩應引般若波羅蜜多。善 T0220_.06.0786b12: 現當知。舌界虚空無盡故菩薩摩訶薩應引 T0220_.06.0786b13: 般若波羅蜜多。味界舌識界及舌觸舌觸爲 T0220_.06.0786b14: 縁所生諸受虚空無盡故菩薩摩訶薩應引般 T0220_.06.0786b15: 若波羅蜜多。善現當知。身界虚空無盡故菩 T0220_.06.0786b16: 薩摩訶薩應引般若波羅蜜多。觸界身識界 T0220_.06.0786b17: 及身觸身觸爲縁所生諸受虚空無盡故菩薩 T0220_.06.0786b18: 摩訶薩應引般若波羅蜜多。善現當知。意界 T0220_.06.0786b19: 虚空無盡故菩薩摩訶薩應引般若波羅蜜 T0220_.06.0786b20: 多。法界意識界及意觸意觸爲縁所生諸受 T0220_.06.0786b21: 虚空無盡故菩薩摩訶薩應引般若波羅蜜 T0220_.06.0786b22: 多。善現當知。地界虚空無盡故菩薩摩訶薩 T0220_.06.0786b23: 應引般若波羅蜜多。水火風空識界虚空無 T0220_.06.0786b24: 盡故菩薩摩訶薩應引般若波羅蜜多。善現 T0220_.06.0786b25: 當知。無明虚空無盡故菩薩摩訶薩應引般 T0220_.06.0786b26: 若波羅蜜多。行識名色六處觸受愛取有生 T0220_.06.0786b27: 老死愁歎苦憂惱虚空無盡故菩薩摩訶薩應 T0220_.06.0786b28: 引般若波羅蜜多 T0220_.06.0786b29: 大般若波羅蜜多經卷第三百四十七 T0220_.06.0786c01: T0220_.06.0786c02: T0220_.06.0786c03: T0220_.06.0786c04: 十八 T0220_.06.0786c05: *三藏法師玄奘奉 詔譯 T0220_.06.0786c06: 初分無盡品第五十九之二 T0220_.06.0786c07: 善現當知。布施波羅蜜多虚空無盡故菩薩 T0220_.06.0786c08: 摩訶薩應引般若波羅蜜多。淨戒安忍精進 T0220_.06.0786c09: 靜慮般若波羅蜜多虚空無盡故菩薩摩訶薩 T0220_.06.0786c10: 應引般若波羅蜜多。善現當知。内空虚空無 T0220_.06.0786c11: 盡故菩薩摩訶薩應引般若波羅蜜多。外空 T0220_.06.0786c12: 内外空空空大空勝義空有爲空無爲空畢竟 T0220_.06.0786c13: 空無際空散空無變異空本性空自相空共相 T0220_.06.0786c14: 空一切法空不可得空無性空自性空無性自 T0220_.06.0786c15: 性空虚空無盡故菩薩摩訶薩應引般若波羅 T0220_.06.0786c16: 蜜多。善現當知。眞如虚空無盡故菩薩摩訶 T0220_.06.0786c17: 薩應引般若波羅蜜多。法界法性不虚妄性 T0220_.06.0786c18: 不變異性平等性離生性法定法住實際虚空 T0220_.06.0786c19: 界不思議界虚空無盡故菩薩摩訶薩應引般 T0220_.06.0786c20: 若波羅蜜多。善現當知。苦聖諦虚空無盡故 T0220_.06.0786c21: 菩薩摩訶薩應引般若波羅蜜多。集滅道聖 T0220_.06.0786c22: 諦虚空無盡故菩薩摩訶薩應引般若波羅蜜 T0220_.06.0786c23: 多。善現當知。四靜慮虚空無盡故菩薩摩訶 T0220_.06.0786c24: 薩應引般若波羅蜜多。四無量四無色定虚 T0220_.06.0786c25: 空無盡故菩薩摩訶薩應引般若波羅蜜多。 T0220_.06.0786c26: 善現當知。八解脱虚空無盡故菩薩摩訶薩 T0220_.06.0786c27: 應引般若波羅蜜多。八勝處九次第定十遍 T0220_.06.0786c28: 處虚空無盡故菩薩摩訶薩應引般若波羅蜜 T0220_.06.0786c29: 多。善現當知。四念住虚空無盡故菩薩摩訶 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 780 781 782 783 784 785 786 787 788 789 790 791 792 793 794 795 [行番号:有/無] [返り点:無/有] [CITE] |