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北山録 (No. 2113_ 神清撰 慧寶注 ) in Vol. 52 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 [行番号:有/無] [返り点:無/有] [CITE]
T2113_.52.0607a01: 立五千文治于家國。道味凝乎太和。至徳含 T2113_.52.0607a02: 乎太虚。故能壽能少以隱以顯。至若駕螭鸞。 T2113_.52.0607a03: 挾日月。磅宇宙。出入死生。假彼神用以彰 T2113_.52.0607a04: 道徳。非謂不撤腥肥不潔心慮。但由克意草 T2113_.52.0607a05: 木。而能駐彼爽口腐腸之性命者也。故老聖
T2113_.52.0607a10: 開服松脂呑細石。能日行七百里。而不能過
T2113_.52.0607a14: 吾教以去殺施食爲長壽因。胡不遵歟。世途 T2113_.52.0607a15: 好堅惡朽惑惑然不自決。吾教以除難授法 T2113_.52.0607a16: 爲不壞因。胡不勉歟。至若以凡世言之處萬 T2113_.52.0607a17: 載。若旦暮同盡者也。夫新新之運未嘗不爲 T2113_.52.0607a18: 物就化。修者君此世之化。短者先後世之化。
T2113_.52.0607a21: 朱曰。有人於此。愛生貴身。以祈不死可乎。曰 T2113_.52.0607a22: 理無久生。夫生非貴所能存。身非愛所能厚。 T2113_.52.0607a23: 且久生奚爲。五情好惡古猶今也。四體安危 T2113_.52.0607a24: 古猶今也。世事苦樂古猶今也。變易治亂古 T2113_.52.0607a25: 猶今也。既聞之矣。既見之矣。既遍之矣。百年
T2113_.52.0607a28: 言有知。將恐孝子順孫妨生以送死。吾欲言 T2113_.52.0607a29: 無知。將恐不孝之子孫棄其親而不葬賜。欲 T2113_.52.0607b01: 知有知與無知。非今之急。後當自知之矣
T2113_.52.0607b10: 岳涜社稷爲綱爲紀大焉。在檐霤在戸竃爲 T2113_.52.0607b11: 罔蜽爲蜲蛇小焉。季路問事鬼神。仲尼亦所
T2113_.52.0607b14: 榮秋落四時代換。奚有更受形哉。詩曰。三
T2113_.52.0607b17: 將由三后萃善報在生天。若徒有精靈尚無 T2113_.52.0607b18: 體状。未知在天當何憑以立也。梁范縝形神 T2113_.52.0607b19: 滅論云。宗廟祭饗。周孔之道以敬也。申生
T2113_.52.0607b23: 詔百官精詳曉諭其人愚反非聖人之法不可 T2113_.52.0607b24: 教也。易曰。仰以觀於天文。俯以察於地理。是 T2113_.52.0607b25: 知幽明之故原始反終。是故知死生之説。精 T2113_.52.0607b26: 氣爲物。遊魂爲變。是故知鬼神之情状。斯言 T2113_.52.0607b27: 所謂至矣哉。文子稱黄帝之形有而神不 T2113_.52.0607b28: 化。以不化之化乘變無窮。延陵季子適于齊。
T2113_.52.0607c06: T2113_.52.0607c07: T2113_.52.0607c08: T2113_.52.0607c09: T2113_.52.0607c10:
T2113_.52.0607c20: 之所知也。於孔氏多能也。吾未之其究也已。
T2113_.52.0608b06: 而及之。雲乃名尊徳實。纒情踰俗。裕則位 T2113_.52.0608b07: 崇師表。憲法無取。議者與其不及寧過。過則
T2113_.52.0608b10: 也。雖世務立節。賢者達之。如子臧原壤之流
T2113_.52.0608b19: 不子矣。豈生則不捐愛以求覲。死則篤求其
T2113_.52.0608b23: 人能人。在天能天。蓋稱有道者。不以逆物爲
T2113_.52.0608c04: 親則不侮於萬物。愛人則不傷於生類。防患 T2113_.52.0608c05: 息違。莫大於此矣。其或不由於孝。而能持戒
T2113_.52.0608c08: 也。律云。肩荷父母。便溲其上。經於綿劫。猶 T2113_.52.0608c09: 未能報一日生成。既大聖俾生報之以力何
T2113_.52.0609a01: 軌範。言能教軌其範義也。斯類有五焉。謂剃
T2113_.52.0609a04: 成也。然世以君父師其恩一貫。父生之。師教
T2113_.52.0609a17: 喪行哭。後世莫能輕重之也。柱史抗絶軌於
T2113_.52.0609b06: 終焉。而弟子從乎孔門之議也。天台五十餘 T2113_.52.0609b07: 州咸禀。歸戒。若循乎縞素。則半國之人皆喪 T2113_.52.0609b08: 服矣。故可抑而從天竺之風也。仲尼云。喪
T2113_.52.0609b27: 剖棺而興。慰而不責。蓋憫其號慕。篤其哀敬
T2113_.52.0609c03: 何不然。若以去親擯俗習。無生之法當忘情
T2113_.52.0609c14: 或曰。若使沙門隨方爲喪亦得。隨方致敬王
T2113_.52.0609c17: 内心。失愛敬之性。與其兩抑不若兩縱。縱其 T2113_.52.0609c18: 不拜。成王臣之信奬。縱其爲喪。成人倫之孝 T2113_.52.0609c19: 悌。故依違異也。詳夫外國哀亦甚矣。故波斯
T2113_.52.0610a01: 以爲披黲布而乖常式。留長髮而異舊儀。斯
T2113_.52.0610a04: 者也。竊以。天下沙門皆非裕也。爲裕則邯
T2113_.52.0610a08: 寒泉凱風之思修香火。齊戒之福幽顯普頼 T2113_.52.0610a09: 奚則乖於道歟。今有瑣夫居喪如無喪。衣食
T2113_.52.0610a14: 是。食美衣輕者。其則能加於約乎
T2113_.52.0610a19: 紛紜。如日之升。爲雲之翳。如水之澄。爲風作
T2113_.52.0610b15: 武不俛眉。不飢腸不病蔬。逍遙乎飮饌之間。 T2113_.52.0610b16: 坦蕩乎貨植之上。何莫爲吾適也。孰能捐 T2113_.52.0610b17: 膏粱純絋之美厚。與夫後世魂靈作殘刻卑
T2113_.52.0610c11: 戒則謗聖人之行。非慈儉則違聖人之心。謗
T2113_.52.0610c20: 行而逝。將駐返速。其動如波湧其靜如淵默。 T2113_.52.0610c21: 當任之於自得。縱之於無爲。何必端居槁形。 T2113_.52.0610c22: 以有待無。夫得之百年人也。不得之亦百年
T2113_.52.0611a14: 肅。默而習之。不以耀世。如竺道猷。定力深 T2113_.52.0611a15: 遠。高巖誦經。群虎前聽。一虎獨眠。猷以如 T2113_.52.0611a16: 意扣其頭使聽。求那跋摩累日不起。弟子往 T2113_.52.0611a17: 候。見白師子縁柱而立。滿空彌漫。生青蓮華。 T2113_.52.0611a18: 故冒雨不霑。履泥不汚。魏有跋陀。傳心悟 T2113_.52.0611a19: 於慧光。光少定力。終以三藏文字爲國大統
T2113_.52.0611a25: 汝其人耳。東魏末菩提達磨陳四行法。統備
T2113_.52.0611b01: 經曰。此經四世之後變成名相。深可悲矣
T2113_.52.0611b06: 音。怒撃則武。憂撃則悲。喜撃則樂。其志變者 T2113_.52.0611b07: 聲亦隨之。未有得道之賢志智而言愚者也。 T2113_.52.0611b08: 余昔觀淨衆禪門。崇而不僣。博而不佞。而未
T2113_.52.0611b21: 乎。付法傳止有二十四人。其師子後舍那婆
T2113_.52.0611b24: 間以聲聞。如迦葉等。雖則迴心。尚爲小智
T2113_.52.0611b27: 三昧聲聞不知。諸大聲聞三昧餘聲聞衆不 T2113_.52.0611b28: 知。阿難三昧我今不知。我今三昧汝亦不知。 T2113_.52.0611c01: 如是三昧。皆隨吾滅。又有七萬七千本生經。 T2113_.52.0611c02: 一萬阿毘曇。八萬清淨毘尼。亦隨我滅。故傳 T2113_.52.0611c03: 法者但傳其言。承法者體言見心。即是得法
T2113_.52.0611c15: 相授。然今諸門皆禪。而惡乎知佛。禪獨乃
T2113_.52.0611c19: 土濟海于梁。梁人不甚信。北望有大乘氣。遂
T2113_.52.0611c22: 禪徳自高。寧俟傳法。然後始爲宗教者歟。 T2113_.52.0611c23: 而有考校歳序。以師子比丘已當齊世。達磨 T2113_.52.0611c24: 居第二十九。翻在晋時。何失言於年秩也
T2113_.52.0612a02: 達磨六過。被菩提流支光統密毒其食。五過 T2113_.52.0612a03: 吐出。至第六過。不吐而卒。又謂其徒曰。吾宗 T2113_.52.0612a04: 至第六世。命若懸絲。是知崇山至峻朽壤崩 T2113_.52.0612a05: 之。喬木至堅蝎蟲蠹之。故使吾祖不遐有害
T2113_.52.0612a11: 有至於是者也。彼意以徳高物忌。深用自顯
T2113_.52.0612a15: 怨一方。其斯之謂乎。夫良將戮於讒口。實快
T2113_.52.0612a24: 況使人害己乎。彼流支光統。皆徳化敷弘。人 T2113_.52.0612a25: 天極望。奬賢輔善。共揚風教。如光之門。徳行
T2113_.52.0612b24: 索澄欲害之。澄不使而得之。蓋聖人不欲陷
T2113_.52.0612c03: 之不足死化之。咸致命而無怨。不歸咎於有
T2113_.52.0612c12: 滅無爲。道居無事。不禮讃不講誦。眞無爲也。 T2113_.52.0612c13: 不祈戒不護罪。眞離相也。有説。有行心有
T2113_.52.0613a26: 之勇。謀道以損之。既不能損。則其道可知也
T2113_.52.0613b02: 之。其衒彌多。其過彌彰也。夫稱有道者。色温
T2113_.52.0613b12: 語。見飛雁過。仰視之色。不在孔子。孔子行但 T2113_.52.0613b13: 避衞。君之不篤於我。非流言以逞志也。有國 T2113_.52.0613b14: 如秦始皇。有心如秦始皇其強如秦始皇。而 T2113_.52.0613b15: 虎視於天下。一朝爲唐睢按劍。復鄢郢之地
T2113_.52.0613b24: 色抗聲曰。貧道昔爲呉中顧郎。尚不慚御榻。
T2113_.52.0613b27: 獄不妨行道。流俗以爲能跨略天子高岸釋
T2113_.52.0613c03: 勅主者遍令許者署名。其時無敢抗者。逮疏 T2113_.52.0613c04: 聞藏。藏以筆横轢之曰。佛法大海非俗人所 T2113_.52.0613c05: 知。帝覽之不以介意。書曰。御衆以寛。臨下 T2113_.52.0613c06: 以簡。此唐虞之化也。夫寛而以簡守之則人 T2113_.52.0613c07: 安。寛而不簡則法之亂矣。當梁世寛而不簡 T2113_.52.0613c08: 不亂。何待彼智藏。雖幸其無法。豈不畏後世
T2113_.52.0614a03: 解之門。出生死之域。寒暑之所不入。焚溺之 T2113_.52.0614a04: 所不及。若在定而有死。何殊濯春沂而焚於
T2113_.52.0614a07: 年不出定不死也。西域朅盤陀國斫句迦國
T2113_.52.0614a14: 者異其如生。彼則入第四禪。曁于無色界定。
T2113_.52.0614a28: 馳嗇斂之費。誤莫大焉。昔曾子之病革矣。猶
T2113_.52.0614b11: 其趾。烏梟鴿雀孚其上。樵童牧兒登而嘯歌。 T2113_.52.0614b12: 行路者不知爲誰。吾在廬山。講罷景餘。毎尋 T2113_.52.0614b13: 林谷。見則訊其徳行。無一可與歸者。由是業 T2113_.52.0614b14: 之著隱而逾亮。徳之寡炳而逾昧。誠可悲也
T2113_.52.0614b17: 然而日亡。詩曰。潜雖伏矣。亦孔之昭。近世握 T2113_.52.0614b18: 管記者。鮮聞道徳。藝行卓邁爲高僧。多其
T2113_.52.0614b22: 以結納。矯飾足以延譽哉。此其欲傳於後裔 T2113_.52.0614b23: 者。適足以誘濫也。夫有居郷爲郷豪重。在邑 T2113_.52.0614b24: 爲邑尹重。居州爲州尊重。十室之門十室請 T2113_.52.0614b25: 舍。十聚之家十聚請饋。而或未足言也。當
T2113_.52.0614c03: 利。忘辱殆己。狡謀奇慮。必取其合。既合矣。 T2113_.52.0614c04: 稱某歸依。某以爲黨以爲援。以爲捷徑之路
T2113_.52.0614c07: 爲名者實之賓也。若實行潜光。高而不名。 T2113_.52.0614c08: 寡徳適時。名而不高。名而不高非所紀也。而 T2113_.52.0614c09: 皎公可謂釋氏之良史也。異説云。將死之人。 T2113_.52.0614c10: 寂無所見。是謂至道。不由險畏。若覩佛來。 T2113_.52.0614c11: 以相爲魔。心之取矣。其何免哉。譏者曰。是夫
T2113_.52.0614c17: 手令其執之。示往生之相也。其有夙修三福。 T2113_.52.0614c18: 遐其後報。金容華目。瓊臺授手。笙鏞間和。法
T2113_.52.0614c25: T2113_.52.0614c26: T2113_.52.0614c27: T2113_.52.0614c28: T2113_.52.0614c29: T2113_.52.0615a01: T2113_.52.0615a02: T2113_.52.0615a03:
T2113_.52.0615a16: 孔門三千昇堂。入室者七十二人。擧以四科
T2113_.52.0615b15: 禍重。安得大康。故殲其人。罔與守邦。則祿位
T2113_.52.0615b27: 教誡經。比丘不袒。大聖貽其責也。城喩經。既
T2113_.52.0615c12: 而好訟過者。制令退省諸已也。有事隱而言 T2113_.52.0615c13: 實。如憍梵波提。墮數粒粟。而五百世爲牛。
T2113_.52.0615c18: 如世稱富者。食一金錢。彼始以一金錢。而後 T2113_.52.0615c19: 成於富者也。夫同躋十號何則強劣而稱拜
T2113_.52.0616a08: 達矣。昔仲尼修春秋陳褒貶。而游夏之徒莫 T2113_.52.0616a09: 敢措以一詞。豈不以智不及乎。至若問仁問
T2113_.52.0616a17: 有時。寒暑有月。醫藥味分。闕則寡力。多則
T2113_.52.0616a25: 乃別製雜毘曇心論云。若増諸煩惱是聖説
T2113_.52.0616b12: 哉。竺道生講泥洹經。謂一闡提人皆得成佛 T2113_.52.0616b13: 舊學以爲邪説。擯之投于虎丘。尋往廬山。
T2113_.52.0616b19: 知之輩矣。國初玄奘至西域。以花請觀自在 T2113_.52.0616b20: 像曰。若一切衆生實有佛性。惟所散花挂菩 T2113_.52.0616b21: 薩頸。乃輒如其願。今謂。若使奘有生公之 T2113_.52.0616b22: 知。則不應有是祝也。儻祝之不吉。將不信 T2113_.52.0616b23: 乎。夫卜者決猶預定嫌疑。不疑何卜。易云。中
T2113_.52.0616b28: 徴驗其疏。與舍利放光。通三晝夜聯照不絶。 T2113_.52.0616b29: 而淨影之徒未之允也。長已所製終於並驅。
T2113_.52.0616c05: 故也。議者以遠則文句愜當。延則標擧宏贍。 T2113_.52.0616c06: 學者彈其美。該善而求諸不以感靈。得延而
T2113_.52.0616c11: 詳夫。五天諸國王制各異。況年世今古風俗 T2113_.52.0616c12: 治亂。原夫。大聖隨其至邦。因事演教。豈得
T2113_.52.0616c21: 歟。經曰。若人生百歳不解生滅法。不如生 T2113_.52.0616c22: 一日而得解了之時。有比丘承師誤訓誦云。 T2113_.52.0616c23: 若人生百歳不識水老鶴不如生一日而得覩 T2113_.52.0616c24: 見之。阿難聞而歔欷往正彼師竟不令改黨 T2113_.52.0616c25: 之由矣。夫師者莫大於佛後之學者。各師其 T2113_.52.0616c26: 師不承佛爲師。故有採相似之言逗未濟之
T2113_.52.0617a09: 利譽存乎其中。損黨則所得不在已矣。昔調
T2113_.52.0617a15: 於不及已者。若誇玄黄於瞽。翫宮徴於聾。
T2113_.52.0617a18: 鑿闇開牖。會有所見。至若褒貶不佞崇替克
T2113_.52.0617b13: 謂人之未知。曾不參較衆匠決其所專。是以 T2113_.52.0617b14: 微善所習而愚所不習。顧其器則滿無以加
T2113_.52.0617b27: 不欲往。俄見大水瀰漫坐蓮華中。彼傳者若
T2113_.52.0617c27: 質文繁簡。雅得其所。開卷屬耳。泠然古風。 T2113_.52.0618a01: 嘗致意於譯者。爲就梵本。爲就刊削乎。如法 T2113_.52.0618a02: 華法師品。羅什不載其首。普門品。闍那續出
T2113_.52.0618a24: 其奧。然不得不就之力聽其和。偱管之涯 T2113_.52.0618a25: 察其畔。竭凡之慮精其理。而傳法之士惡紕
T2113_.52.0618b06: 匿疣。飾智籠鄙。盜玄匠之虚譽。祕昏情以自
T2113_.52.0618b15: 論倶弘。使夫來者覈直祛蒙辯精麁而取捨
T2113_.52.0618b23: 得而誅之。爲不善於幽闇之中鬼得而誅之。
T2113_.52.0618b26: 曰。畏天之威。于時保之。西域阿育王孫弗 T2113_.52.0618b27: 沙蜜多。下庭議曰。吾如何垂名於不朽。群臣 T2113_.52.0618c01: 曰。當如先王建八萬四千塔。不然反之。名雖 T2113_.52.0618c02: 好惡倶不朽也。王曰。我無威徳以紹先王。
T2113_.52.0618c09: 之下。漢桓靈世。範金爲佛像。遭國亂流墜荒 T2113_.52.0618c10: 瘞。呉孫皓使衞兵治禁園。其有得者令置溷
T2113_.52.0618c13: 内。哀聲外揚。使卜覡。咸以坐犯大神。皓乃 T2113_.52.0618c14: 遍走群望有加而無瘳。宮人信佛者謂是佛
T2113_.52.0618c19: 昧乎聖人之道。曰勃者佛也。吾爲佛也。陳聖 T2113_.52.0618c20: 像於後坐。令沙門朝集爲已致拜。天罰有罪。 T2113_.52.0618c21: 迅雷震而死也。故雷者靈物。憑陽氣以作威
T2113_.52.0619a03: 土。以手拭去。膚隨指落。潰爛瘡痍。體無貎
T2113_.52.0619a13: 凶謀既進。詔始誅長安沙門。焚破經像。唯留 T2113_.52.0619a14: 臺下四方如長安。異歳有後命所在有圖像
T2113_.52.0619a25: 矣。人之爲惡。凶雖未至。去禍近矣。漢東平王 T2113_.52.0619a26: 曰。爲善最樂。晋樂廣曰。名教中自有樂事。凡 T2113_.52.0619a27: 此至言。未嘗非益。但非下士之所知也。嗟乃 T2113_.52.0619b01: 世無賢直使崔也。始縱皓妻郭氏誦般若經。 T2113_.52.0619b02: 皓取經灰之於厠。至是將刑檻車送城南。衞
T2113_.52.0619b11: 空。尋則舌挺三尺。耳鼻灑血。精誠號悔七日。 T2113_.52.0619b12: 乃復有安慧。則晋永嘉中於洛陽以黄縑手 T2113_.52.0619b13: 寫大品一部爲一卷凡十本。周仲智妻胡母
T2113_.52.0619b16: 損。崇邪者崩首而信。此經至梁武世猶藏于 T2113_.52.0619b17: 御閣。侯景之亂也亡所在矣。宋北本涅槃經
T2113_.52.0619b23: 必若苟違。何容即時方感。嚴他日又夢曰。 T2113_.52.0619b24: 君以弘經精至。後必當見佛也。晋末洪豫鑄 T2113_.52.0619b25: 丈六像。未及開摸。會銅禁甚嚴。宋武時爲 T2113_.52.0619b26: 相國。豫坐繋丞相府誦觀音經。夢像摩其頂 T2113_.52.0619b27: 問怖不。豫曰。自念必死。安得不怖。覩像胸 T2113_.52.0619b28: 前。銅色燋沸。殆臨刑。會監官牛奔車壞。更
T2113_.52.0619c03: 觀音像。至誠無二。後敬徳爲他罪所累嫈死 T2113_.52.0619c04: 刑。既迫于刑期。爽旦有僧告之曰。吾以經授 T2113_.52.0619c05: 汝。至日午但誦滿千遍則免矣。口受訖失僧 T2113_.52.0619c06: 所在。敬徳念罹身禍。誠誦弗懈。纔畢其數。 T2113_.52.0619c07: 法官行刑。擧刃皆折。但聞硜然。如觸石之響。
T2113_.52.0619c10: 世音經也。孫卿云。報應之勢。各以類至。言 T2113_.52.0619c11: 可信矣。故古者旌徳以沮惡。宣禍以弘善。使 T2113_.52.0619c12: 人不以惡爲無傷而不去。不以善爲無益而
T2113_.52.0619c15: 凶之數屬若影響。故天網疏而不漏。陰府幽
T2113_.52.0619c22: T2113_.52.0619c23: T2113_.52.0619c24: T2113_.52.0619c25: T2113_.52.0619c26:
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 [行番号:有/無] [返り点:無/有] [CITE] |