INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0808a01: 修靜慮波羅蜜多。不應觀耳界若淨若不淨。
T0220_.05.0808a02: 不應觀聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0808a03: 受若淨若不淨。何以故。耳界耳界自性空。聲
T0220_.05.0808a04: 界耳識界及耳觸耳觸爲縁所生諸受。聲界
T0220_.05.0808a05: 乃至耳觸爲縁所生諸受自性空。是耳界自
T0220_.05.0808a06: 性即非自性。是聲界乃至耳觸爲縁所生諸
T0220_.05.0808a07: 受自性亦非自性。若非自性即是靜慮波羅
T0220_.05.0808a08: 蜜多。於此靜慮波羅蜜多。耳界不可得。彼
T0220_.05.0808a09: 淨不淨亦不可得。聲界乃至耳觸爲縁所生
T0220_.05.0808a10: 諸受皆不可得。彼淨不淨亦不可得。所以者
T0220_.05.0808a11: 何。此中尚無耳界等可得。何況有彼淨與不
T0220_.05.0808a12: 淨。汝若能修如是靜慮。是修靜慮波羅蜜多。
T0220_.05.0808a13: 憍尸迦。是善男子善女人等作此等説。是爲
T0220_.05.0808a14: 宣説眞正靜慮波羅蜜多
T0220_.05.0808a15: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0808a16: 菩提心者。宣説靜慮波羅蜜多。作如是言。汝
T0220_.05.0808a17: 善男子。應修靜慮波羅蜜多。不應觀鼻界若
T0220_.05.0808a18: 常若無常。不應觀香界鼻識界及鼻觸鼻觸
T0220_.05.0808a19: 爲縁所生諸受若常若無常。何以故。鼻界鼻
T0220_.05.0808a20: 界自性空。香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0808a21: 生諸受。香界乃至鼻觸爲縁所生諸受自性
T0220_.05.0808a22: 空。是鼻界自性即非自性。是香界乃至鼻觸
T0220_.05.0808a23: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0808a24: 是靜慮波羅蜜多。於此靜慮波羅蜜多。鼻界
T0220_.05.0808a25: 不可得。彼常無常亦不可得。香界乃至鼻觸
T0220_.05.0808a26: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0808a27: 得。所以者何。此中尚無鼻界等可得。何況
T0220_.05.0808a28: 有彼常與無常。汝若能修如是靜慮。是修靜
T0220_.05.0808a29: 慮波羅蜜多。復作是言。汝善男子。應修靜
T0220_.05.0808b01: 慮波羅蜜多。不應觀鼻界若樂若苦。不應觀
T0220_.05.0808b02: 香界鼻識界及鼻觸鼻觸爲縁所生諸受若樂
T0220_.05.0808b03: 若苦。何以故。鼻界鼻界自性空。香界鼻識
T0220_.05.0808b04: 界及鼻觸鼻觸爲縁所生諸受。香界乃至鼻
T0220_.05.0808b05: 觸爲縁所生諸受自性空。是鼻界自性即非
T0220_.05.0808b06: 自性。是香界乃至鼻觸爲縁所生諸受自性
T0220_.05.0808b07: 亦非自性。若非自性即是靜慮波羅蜜多。於
T0220_.05.0808b08: 此靜慮波羅蜜多。鼻界不可得。彼樂與苦亦
T0220_.05.0808b09: 不可得。香界乃至鼻觸爲縁所生諸受皆不
T0220_.05.0808b10: 可得。彼樂與苦亦不可得。所以者何。此中
T0220_.05.0808b11: 尚無鼻界等可得。何況有彼樂之與苦。汝若
T0220_.05.0808b12: 能修如是靜慮。是修靜慮波羅蜜多。復作是
T0220_.05.0808b13: 言。汝善男子。應修靜慮波羅蜜多。不應觀
T0220_.05.0808b14: 鼻界若我若無我。不應觀香界鼻識界及鼻
T0220_.05.0808b15: 觸鼻觸爲縁所生諸受若我若無我。何以故。
T0220_.05.0808b16: 鼻界鼻界自性空。香界鼻識界及鼻觸鼻觸
T0220_.05.0808b17: 爲縁所生諸受。香界乃至鼻觸爲縁所生諸
T0220_.05.0808b18: 受自性空。是鼻界自性即非自性。是香界乃
T0220_.05.0808b19: 至鼻觸爲縁所生諸受自性亦非自性。若非
T0220_.05.0808b20: 自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T0220_.05.0808b21: 多。鼻界不可得。彼我無我亦不可得。香界
T0220_.05.0808b22: 乃至鼻觸爲縁所生諸受皆不可得。彼我無
T0220_.05.0808b23: 我亦不可得。所以者何。此中尚無鼻界等可
T0220_.05.0808b24: 得。何況有彼我與無我。汝若能修如是靜慮。
T0220_.05.0808b25: 是修靜慮波羅蜜多。復作是言。汝善男子。應
T0220_.05.0808b26: 修靜慮波羅蜜多。不應觀鼻界若淨若不淨。
T0220_.05.0808b27: 不應觀香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0808b28: 受若淨若不淨。何以故。鼻界鼻界自性空。香
T0220_.05.0808b29: 界鼻識界及鼻觸鼻觸爲縁所生諸受。香界
T0220_.05.0808c01: 乃至鼻觸爲縁所生諸受自性空。是鼻界自
T0220_.05.0808c02: 性即非自性。是香界乃至鼻觸爲縁所生諸
T0220_.05.0808c03: 受自性亦非自性。若非自性即是靜慮波羅
T0220_.05.0808c04: 蜜多。於此靜慮波羅蜜多。鼻界不可得。彼
T0220_.05.0808c05: 淨不淨亦不可得。香界乃至鼻觸爲縁所生
T0220_.05.0808c06: 諸受皆不可得。彼淨不淨亦不可得。所以者
T0220_.05.0808c07: 何。此中尚無鼻界等可得。何況有彼淨與不
T0220_.05.0808c08: 淨。汝若能修如是靜慮。是修靜慮波羅蜜多。
T0220_.05.0808c09: 憍尸迦。是善男子善女人等作此等説。是爲
T0220_.05.0808c10: 宣説眞正靜慮波羅蜜多
T0220_.05.0808c11: 大般若波羅蜜多經卷第一百四十九
T0220_.05.0808c12:
T0220_.05.0808c13:
T0220_.05.0808c14:
T0220_.05.0808c15:大般若波羅蜜多經卷第一百五
T0220_.05.0808c16: 十
T0220_.05.0808c17: ＊三藏法師玄奘奉 詔譯
T0220_.05.0808c18: 初分校量功徳品第三十之四十八
T0220_.05.0808c19: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0808c20: 菩提心者。宣説靜慮波羅蜜多。作如是言。汝
T0220_.05.0808c21: 善男子。應修靜慮波羅蜜多。不應觀舌界若
T0220_.05.0808c22: 常若無常。不應觀味界舌識界及舌觸舌觸
T0220_.05.0808c23: 爲縁所生諸受若常若無常。何以故。舌界舌
T0220_.05.0808c24: 界自性空。味界舌識界及舌觸舌觸爲縁所
T0220_.05.0808c25: 生諸受。味界乃至舌觸爲縁所生諸受自性
T0220_.05.0808c26: 空。是舌界自性即非自性。是味界乃至舌觸
T0220_.05.0808c27: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0808c28: 是靜慮波羅蜜多。於此靜慮波羅蜜多。舌界
T0220_.05.0808c29: 不可得。彼常無常亦不可得。味界乃至舌觸
T0220_.05.0809a01: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0809a02: 得。所以者何。此中尚無舌界等可得。何況
T0220_.05.0809a03: 有彼常與無常。汝若能修如是靜慮。是修靜
T0220_.05.0809a04: 慮波羅蜜多。復作是言。汝善男子。應修靜
T0220_.05.0809a05: 慮波羅蜜多。不應觀舌界若樂若苦。不應觀
T0220_.05.0809a06: 味界舌識界及舌觸舌觸爲縁所生諸受若樂
T0220_.05.0809a07: 若苦。何以故。舌界舌界自性空。味界舌識
T0220_.05.0809a08: 界及舌觸舌觸爲縁所生諸受。味界乃至舌
T0220_.05.0809a09: 觸爲縁所生諸受自性空。是舌界自性即非
T0220_.05.0809a10: 自性。是味界乃至舌觸爲縁所生諸受自性
T0220_.05.0809a11: 亦非自性。若非自性即是靜慮波羅蜜多。於
T0220_.05.0809a12: 此靜慮波羅蜜多。舌界不可得。彼樂與苦亦
T0220_.05.0809a13: 不可得。味界乃至舌觸爲縁所生諸受皆不
T0220_.05.0809a14: 可得。彼樂與苦亦不可得。所以者何。此中
T0220_.05.0809a15: 尚無舌界等可得。何況有彼樂之與苦。汝若
T0220_.05.0809a16: 能修如是靜慮。是修靜慮波羅蜜多。復作是
T0220_.05.0809a17: 言。汝善男子。應修靜慮波羅蜜多。不應觀
T0220_.05.0809a18: 舌界若我若無我。不應觀味界舌識界及舌
T0220_.05.0809a19: 觸舌觸爲縁所生諸受若我若無我。何以故。
T0220_.05.0809a20: 舌界舌界自性空。味界舌識界及舌觸舌觸
T0220_.05.0809a21: 爲縁所生諸受。味界乃至舌觸爲縁所生諸
T0220_.05.0809a22: 受自性空。是舌界自性即非自性。是味界乃
T0220_.05.0809a23: 至舌觸爲縁所生諸受自性亦非自性。若非
T0220_.05.0809a24: 自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T0220_.05.0809a25: 多。舌界不可得。彼我無我亦不可得。味界
T0220_.05.0809a26: 乃至舌觸爲縁所生諸受皆不可得。彼我無
T0220_.05.0809a27: 我亦不可得。所以者何。此中尚無舌界等可
T0220_.05.0809a28: 得。何況有彼我與無我。汝若能修如是靜慮。
T0220_.05.0809a29: 是修靜慮波羅蜜多。復作是言。汝善男子。應
T0220_.05.0809b01: 修靜慮波羅蜜多。不應觀舌界若淨若不淨。
T0220_.05.0809b02: 不應觀味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0809b03: 受若淨若不淨。何以故。舌界舌界自性空。味
T0220_.05.0809b04: 界舌識界及舌觸舌觸爲縁所生諸受。味界
T0220_.05.0809b05: 乃至舌觸爲縁所生諸受自性空。是舌界自
T0220_.05.0809b06: 性即非自性。是味界乃至舌觸爲縁所生諸
T0220_.05.0809b07: 受自性亦非自性。若非自性即是靜慮波羅
T0220_.05.0809b08: 蜜多。於此靜慮波羅蜜多。舌界不可得。彼
T0220_.05.0809b09: 淨不淨亦不可得。味界乃至舌觸爲縁所生
T0220_.05.0809b10: 諸受皆不可得。彼淨不淨亦不可得。所以者
T0220_.05.0809b11: 何。此中尚無舌界等可得。何況有彼淨與不
T0220_.05.0809b12: 淨。汝若能修如是靜慮。是修靜慮波羅蜜多。
T0220_.05.0809b13: 憍尸迦。是善男子善女人等。作此等説。是
T0220_.05.0809b14: 爲宣説眞正靜慮波羅蜜多
T0220_.05.0809b15: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0809b16: 菩提心者。宣説靜慮波羅蜜多。作如是言。汝
T0220_.05.0809b17: 善男子。應修靜慮波羅蜜多。不應觀身界若
T0220_.05.0809b18: 常若無常。不應觀觸界身識界及身觸身觸
T0220_.05.0809b19: 爲縁所生諸受若常若無常。何以故。身界身
T0220_.05.0809b20: 界自性空。觸界身識界及身觸身觸爲縁所
T0220_.05.0809b21: 生諸受。觸界乃至身觸爲縁所生諸受自性
T0220_.05.0809b22: 空。是身界自性即非自性。是觸界乃至身觸
T0220_.05.0809b23: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0809b24: 是靜慮波羅蜜多。於此靜慮波羅蜜多。身界
T0220_.05.0809b25: 不可得。彼常無常亦不可得。觸界乃至身觸
T0220_.05.0809b26: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0809b27: 得。所以者何。此中尚無身界等可得。何況
T0220_.05.0809b28: 有彼常與無常。汝若能修如是靜慮。是修靜
T0220_.05.0809b29: 慮波羅蜜多。復作是言。汝善男子。應修靜
T0220_.05.0809c01: 慮波羅蜜多。不應觀身界若樂若苦。不應觀
T0220_.05.0809c02: 觸界身識界及身觸身觸爲縁所生諸受若樂
T0220_.05.0809c03: 若苦。何以故。身界身界自性空。觸界身識
T0220_.05.0809c04: 界及身觸身觸爲縁所生諸受觸界乃至身觸
T0220_.05.0809c05: 爲縁所生諸受自性空。是身界自性即非自
T0220_.05.0809c06: 性。是觸界乃至身觸爲縁所生諸受自性亦
T0220_.05.0809c07: 非自性。若非自性即是靜慮波羅蜜多。於此
T0220_.05.0809c08: 靜慮波羅蜜多。身界不可得。彼樂與苦亦不
T0220_.05.0809c09: 可得。觸界乃至身觸爲縁所生諸受皆不可
T0220_.05.0809c10: 得。彼樂與苦亦不可得。所以者何。此中尚
T0220_.05.0809c11: 無身界等可得。何況有彼樂之與苦。汝若能
T0220_.05.0809c12: 修如是靜慮。是修靜慮波羅蜜多。復作是言。
T0220_.05.0809c13: 汝善男子。應修靜慮波羅蜜多。不應觀身界
T0220_.05.0809c14: 若我若無我。不應觀觸界身識界及身觸身
T0220_.05.0809c15: 觸爲縁所生諸受若我若無我。何以故。身界
T0220_.05.0809c16: 身界自性空。觸界身識界及身觸身觸爲縁
T0220_.05.0809c17: 所生諸受。觸界乃至身觸爲縁所生諸受自
T0220_.05.0809c18: 性空。是身界自性即非自性。是觸界乃至身
T0220_.05.0809c19: 觸爲縁所生諸受自性亦非自性。若非自性
T0220_.05.0809c20: 即是靜慮波羅蜜多。於此靜慮波羅蜜多。身
T0220_.05.0809c21: 界不可得。彼我無我亦不可得。觸界乃至身
T0220_.05.0809c22: 觸爲縁所生諸受皆不可得。彼我無我亦不
T0220_.05.0809c23: 可得。所以者何。此中尚無身界等可得。何
T0220_.05.0809c24: 況有彼我與無我。汝若能修如是靜慮。是修
T0220_.05.0809c25: 靜慮波羅蜜多。復作是言。汝善男子。應修
T0220_.05.0809c26: 靜慮波羅蜜多。不應觀身界若淨若不淨。不
T0220_.05.0809c27: 應觀觸界身識界及身觸身觸爲縁所生諸受
T0220_.05.0809c28: 若淨若不淨。何以故。身界身界自性空。觸
T0220_.05.0809c29: 界身識界及身觸身觸爲縁所生諸受。觸界
T0220_.05.0810a01: 乃至身觸爲縁所生諸受自性空。是身界自
T0220_.05.0810a02: 性即非自性。是觸界乃至身觸爲縁所生諸
T0220_.05.0810a03: 受自性亦自非性。若非自性即是靜慮波羅
T0220_.05.0810a04: 蜜多。於此靜慮波羅蜜多。身界不可得。彼淨
T0220_.05.0810a05: 不淨亦不可得。觸界乃至身觸爲縁所生諸
T0220_.05.0810a06: 受皆不可得。彼淨不淨亦不可得。所以者何。
T0220_.05.0810a07: 此中尚無身界等可得。何況有彼淨與不淨。
T0220_.05.0810a08: 汝若能修如是靜慮。是修靜慮波羅蜜多。憍
T0220_.05.0810a09: 尸迦。是善男子善女人等。作此等説。是爲
T0220_.05.0810a10: 宣説眞正靜慮波羅蜜多
T0220_.05.0810a11: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0810a12: 菩提心者。宣説靜慮波羅蜜多。作如是言。汝
T0220_.05.0810a13: 善男子。應修靜慮波羅蜜多。不應觀意界若
T0220_.05.0810a14: 常若無常。不應觀法界意識界及意觸意觸
T0220_.05.0810a15: 爲縁所生諸受若常若無常。何以故。意界意
T0220_.05.0810a16: 界自性空。法界意識界及意觸意觸爲縁所
T0220_.05.0810a17: 生諸受。法界乃至意觸爲縁所生諸受自性
T0220_.05.0810a18: 空。是意界自性即非自性。是法界乃至意觸
T0220_.05.0810a19: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0810a20: 是靜慮波羅蜜多。於此靜慮波羅蜜多。意界
T0220_.05.0810a21: 不可得。彼常無常亦不可得。法界乃至意觸
T0220_.05.0810a22: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0810a23: 得。所以者何。此中尚無意界等可得。何況
T0220_.05.0810a24: 有彼常與無常。汝若能修如是靜慮。是修靜
T0220_.05.0810a25: 慮波羅蜜多。復作是言。汝善男子。應修靜
T0220_.05.0810a26: 慮波羅蜜多。不應觀意界若樂若苦。不應觀
T0220_.05.0810a27: 法界意識界及意觸意觸爲縁所生諸受若樂
T0220_.05.0810a28: 若苦。何以故。意界意界自性空。法界意識
T0220_.05.0810a29: 界及意觸意觸爲縁所生諸受。法界乃至意
T0220_.05.0810b01: 觸爲縁所生諸受自性空。是意界自性即非
T0220_.05.0810b02: 自性。是法界乃至意觸爲縁所生諸受自性
T0220_.05.0810b03: 亦非自性。若非自性即是靜慮波羅蜜多。於
T0220_.05.0810b04: 此靜慮波羅蜜多。意界不可得。彼樂與苦亦
T0220_.05.0810b05: 不可得。法界乃至意觸爲縁所生諸受皆不
T0220_.05.0810b06: 可得。彼樂與苦亦不可得。所以者何。此中
T0220_.05.0810b07: 尚無意界等可得。何況有彼樂之與苦。汝若
T0220_.05.0810b08: 能修如是靜慮。是修靜慮波羅蜜多。復作是
T0220_.05.0810b09: 言。汝善男子。應修靜慮波羅蜜多。不應觀
T0220_.05.0810b10: 意界若我若無我。不應觀法界意識界及意
T0220_.05.0810b11: 觸意觸爲縁所生諸受若我若無我。何以故。
T0220_.05.0810b12: 意界意界自性空。法界意識界及意觸意觸
T0220_.05.0810b13: 爲縁所生諸受。法界乃至意觸爲縁所生諸
T0220_.05.0810b14: 受自性空。是意界自性即非自性。是法界乃
T0220_.05.0810b15: 至意觸爲縁所生諸受自性亦非自性。若非
T0220_.05.0810b16: 自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T0220_.05.0810b17: 多。意界不可得。彼我無我亦不可得。法界
T0220_.05.0810b18: 乃至意觸爲縁所生諸受皆不可得。彼我無
T0220_.05.0810b19: 我亦不可得。所以者何。此中尚無意界等可
T0220_.05.0810b20: 得。何況有彼我與無我。汝若能修如是靜慮。
T0220_.05.0810b21: 是修靜慮波羅蜜多。復作是言。汝善男子。應
T0220_.05.0810b22: 修靜慮波羅蜜多。不應觀意界若淨若不淨。
T0220_.05.0810b23: 不應觀法界意識界及意觸意觸爲縁所生諸
T0220_.05.0810b24: 受若淨若不淨。何以故。意界意界自性空。法
T0220_.05.0810b25: 界意識界及意觸意觸爲縁所生諸受。法界
T0220_.05.0810b26: 乃至意觸爲縁所生諸受自性空。是意界自
T0220_.05.0810b27: 性即非自性。是法界乃至意觸爲縁所生諸
T0220_.05.0810b28: 受自性亦非自性。若非自性即是靜慮波羅
T0220_.05.0810b29: 蜜多。於此靜慮波羅蜜多。意界不可得。彼
T0220_.05.0810c01: 淨不淨亦不可得。法界乃至意觸爲縁所生
T0220_.05.0810c02: 諸受皆不可得。彼淨不淨亦不可得。所以者
T0220_.05.0810c03: 何。此中尚無意界等可得。何況有彼淨與不
T0220_.05.0810c04: 淨。汝若能修如是靜慮。是修靜慮波羅蜜多。
T0220_.05.0810c05: 憍尸迦。是善男子善女人等。作此等説。是
T0220_.05.0810c06: 爲宣説眞正靜慮波羅蜜多
T0220_.05.0810c07: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0810c08: 菩提心者。宣説靜慮波羅蜜多。作如是言。汝
T0220_.05.0810c09: 善男子。應修靜慮波羅蜜多。不應觀地界若
T0220_.05.0810c10: 常若無常。不應觀水火風空識界若常若無
T0220_.05.0810c11: 常。何以故。地界地界自性空。水火風空識
T0220_.05.0810c12: 界水火風空識界自性空。是地界自性即非
T0220_.05.0810c13: 自性。是水火風空識界自性亦非自性。若非
T0220_.05.0810c14: 自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T0220_.05.0810c15: 多。地界不可得。彼常無常亦不可得。水火
T0220_.05.0810c16: 風空識界皆不可得。彼常無常亦不可得。所
T0220_.05.0810c17: 以者何。此中尚無地界等可得。何況有彼常
T0220_.05.0810c18: 與無常。汝若能修如是靜慮。是修靜慮波羅
T0220_.05.0810c19: 蜜多。復作是言。汝善男子。應修靜慮波羅
T0220_.05.0810c20: 蜜多。不應觀地界若樂若苦。不應觀水火風
T0220_.05.0810c21: 空識界若樂若苦。何以故。地界地界自性空。
T0220_.05.0810c22: 水火風空識界水火風空識界自性空。是地
T0220_.05.0810c23: 界自性即非自性。是水火風空識界自性亦
T0220_.05.0810c24: 非自性。若非自性即是靜慮波羅蜜多。於此
T0220_.05.0810c25: 靜慮波羅蜜多。地界不可得。彼樂與苦亦不
T0220_.05.0810c26: 可得。水火風空識界皆不可得。彼樂與苦亦
T0220_.05.0810c27: 不可得。所以者何。此中尚無地界等可得。何
T0220_.05.0810c28: 況有彼樂之與苦。汝若能修如是靜慮。是修
T0220_.05.0810c29: 靜慮波羅蜜多。復作是言。汝善男子。應修
T0220_.05.0811a01: 靜慮波羅蜜多。不應觀地界若我若無我。不
T0220_.05.0811a02: 應觀水火風空識界若我若無我。何以故。地
T0220_.05.0811a03: 界地界自性空。水火風空識界水火風空識
T0220_.05.0811a04: 界自性空。是地界自性即非自性。是水火風
T0220_.05.0811a05: 空識界自性亦非自性。若非自性即是靜慮
T0220_.05.0811a06: 波羅蜜多。於此靜慮波羅蜜多。地界不可得。
T0220_.05.0811a07: 彼我無我亦不可得。水火風空識界皆不可
T0220_.05.0811a08: 得。彼我無我亦不可得。所以者何。此中尚
T0220_.05.0811a09: 無地界等可得。何況有彼我與無我。汝若能
T0220_.05.0811a10: 修如是靜慮。是修靜慮波羅蜜多。復作是言。
T0220_.05.0811a11: 汝善男子。應修靜慮波羅蜜多。不應觀地界
T0220_.05.0811a12: 若淨若不淨。不應觀水火風空識界若淨若
T0220_.05.0811a13: 不淨。何以故。地界地界自性空。水火風空
T0220_.05.0811a14: 識界水火風空識界自性空。是地界自性即
T0220_.05.0811a15: 非自性。是水火風空識界自性亦非自性。若
T0220_.05.0811a16: 非自性即是靜慮波羅蜜多。於此靜慮波羅
T0220_.05.0811a17: 蜜多。地界不可得。彼淨不淨亦不可得。水
T0220_.05.0811a18: 火風空識界皆不可得。彼淨不淨亦不可得。
T0220_.05.0811a19: 所以者何。此中尚無地界等可得。何況有彼
T0220_.05.0811a20: 淨與不淨。汝若能修如是靜慮。是修靜慮波
T0220_.05.0811a21: 羅蜜多。憍尸迦。是善男子善女人等。作此
T0220_.05.0811a22: 等説。是爲宣説眞正靜慮波羅蜜多
T0220_.05.0811a23: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0811a24: 菩提心者。宣説靜慮波羅蜜多。作如是言。汝
T0220_.05.0811a25: 善男子。應修靜慮波羅蜜多。不應觀無明若
T0220_.05.0811a26: 常若無常。不應觀行識名色六處觸受愛取
T0220_.05.0811a27: 有生老死愁歎苦憂惱若常若無常。何以故。
T0220_.05.0811a28: 無明無明自性空。行識名色六處觸受愛取
T0220_.05.0811a29: 有生老死愁歎苦憂惱。行乃至老死愁歎苦
T0220_.05.0811b01: 憂惱自性空。是無明自性即非自性。是行乃
T0220_.05.0811b02: 至老死愁歎苦憂惱自性亦非自性。若非自
T0220_.05.0811b03: 性即是靜慮波羅蜜多。於此靜慮波羅蜜多。
T0220_.05.0811b04: 無明不可得。彼常無常亦不可得。行乃至老
T0220_.05.0811b05: 死愁歎苦憂惱皆不可得。彼常無常亦不可
T0220_.05.0811b06: 得。所以者何。此中尚無無明等可得。何況
T0220_.05.0811b07: 有彼常與無常。汝若能修如是靜慮。是修靜
T0220_.05.0811b08: 慮波羅蜜多。復作是言。汝善男子。應修靜
T0220_.05.0811b09: 慮波羅蜜多。不應觀無明若樂若苦。不應觀
T0220_.05.0811b10: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.05.0811b11: 惱若樂若苦。何以故。無明無明自性空。行
T0220_.05.0811b12: 識名色六處觸受愛取有生老死愁歎苦憂
T0220_.05.0811b13: 惱。行乃至老死愁歎苦憂惱自性空。是無明
T0220_.05.0811b14: 自性即非自性。是行乃至老死愁歎苦憂惱
T0220_.05.0811b15: 自性亦非自性。若非自性即是靜慮波羅蜜
T0220_.05.0811b16: 多。於此靜慮波羅蜜多無明不可得。彼樂與
T0220_.05.0811b17: 苦亦不可得。行乃至老死愁歎苦憂惱皆不
T0220_.05.0811b18: 可得。彼樂與苦亦不可得。所以者何。此中
T0220_.05.0811b19: 尚無無明等可得。何況有彼樂之與苦。汝若
T0220_.05.0811b20: 能修如是靜慮。是修靜慮波羅蜜多。復作是
T0220_.05.0811b21: 言。汝善男子。應修靜慮波羅蜜多。不應觀
T0220_.05.0811b22: 無明若我若無我。不應觀行識名色六處觸
T0220_.05.0811b23: 受愛取有生老死愁歎苦憂惱若我若無我。
T0220_.05.0811b24: 何以故。無明無明自性空。行識名色六處觸
T0220_.05.0811b25: 受愛取有生老死愁歎苦憂惱。行乃至老死
T0220_.05.0811b26: 愁歎苦憂惱自性空。是無明自性即非自性。
T0220_.05.0811b27: 是行乃至老死愁歎苦憂惱自性亦非自性。
T0220_.05.0811b28: 若非自性即是靜慮波羅蜜多。於此靜慮波
T0220_.05.0811b29: 羅蜜多。無明不可得。彼我無我亦不可得。行
T0220_.05.0811c01: 乃至老死愁歎苦憂惱皆不可得。彼我無我
T0220_.05.0811c02: 亦不可得。所以者何。此中尚無無明等可得。
T0220_.05.0811c03: 何況有彼我與無我。汝若能修如是靜慮。是
T0220_.05.0811c04: 修靜慮波羅蜜多。復作是言。汝善男子。應
T0220_.05.0811c05: 修靜慮波羅蜜多。不應觀無明若淨若不淨。
T0220_.05.0811c06: 不應觀行識名色六處觸受愛取有生老死愁
T0220_.05.0811c07: 歎苦憂惱若淨若不淨。何以故。無明無明自
T0220_.05.0811c08: 性空。行識名色六處觸受愛取有生老死愁
T0220_.05.0811c09: 歎苦憂惱。行乃至老死愁歎苦憂惱自性空。
T0220_.05.0811c10: 是無明自性即非自性。是行乃至老死愁歎
T0220_.05.0811c11: 苦憂惱自性亦非自性。若非自性即是靜慮
T0220_.05.0811c12: 波羅蜜多。於此靜慮波羅蜜多。無明不可得。
T0220_.05.0811c13: 彼淨不淨亦不可得。行乃至老死愁歎苦憂
T0220_.05.0811c14: 惱皆不可得。彼淨不淨亦不可得。所以者何。
T0220_.05.0811c15: 此中尚無無明等可得。何況有彼淨與不淨。
T0220_.05.0811c16: 汝若能修如是靜慮。是修靜慮波羅蜜多。憍
T0220_.05.0811c17: 尸迦。是善男子善女人等。作此等説。是爲
T0220_.05.0811c18: 宣説眞正靜慮波羅蜜多
T0220_.05.0811c19: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0811c20: 菩提心者。宣説靜慮波羅蜜多。作如是言汝
T0220_.05.0811c21: 善男子。應修靜慮波羅蜜多。不應觀布施波
T0220_.05.0811c22: 羅蜜多若常若無常。不應觀淨戒安忍精進
T0220_.05.0811c23: 靜慮般若波羅蜜多若常若無常。何以故。布
T0220_.05.0811c24: 施波羅蜜多布施波羅蜜多自性空。淨戒安
T0220_.05.0811c25: 忍精進靜慮般若波羅蜜多。淨戒乃至般若
T0220_.05.0811c26: 波羅蜜多自性空。是布施波羅蜜多自性即
T0220_.05.0811c27: 非自性。是淨戒乃至般若波羅蜜多自性亦
T0220_.05.0811c28: 非自性。若非自性即是靜慮波羅蜜多。於此
T0220_.05.0811c29: 靜慮波羅蜜多。布施波羅蜜多不可得。彼常
T0220_.05.0812a01: 無常亦不可得。淨戒乃至般若波羅蜜多皆
T0220_.05.0812a02: 不可得。彼常無常亦不可得。所以者何。此
T0220_.05.0812a03: 中尚無布施波羅蜜多等可得。何況有彼常
T0220_.05.0812a04: 與無常。汝若能修如是靜慮。是修靜慮波羅
T0220_.05.0812a05: 蜜多。復作是言。汝善男子。應修靜慮波羅
T0220_.05.0812a06: 蜜多。不應觀布施波羅蜜多若樂若苦。不應
T0220_.05.0812a07: 觀淨戒安忍精進靜慮般若波羅蜜多若樂若
T0220_.05.0812a08: 苦何以故。布施波羅蜜多布施波羅蜜多自
T0220_.05.0812a09: 性空。淨戒安忍精進靜慮般若波羅蜜多。淨
T0220_.05.0812a10: 戒乃至般若波羅蜜多自性空。是布施波羅
T0220_.05.0812a11: 蜜多自性即非自性。是淨戒乃至般若波羅
T0220_.05.0812a12: 蜜多自性亦非自性。若非自性即是靜慮波
T0220_.05.0812a13: 羅蜜多。於此靜慮波羅蜜多。布施波羅蜜多
T0220_.05.0812a14: 不可得。彼樂與苦亦不可得。淨戒乃至般若
T0220_.05.0812a15: 波羅蜜多皆不可得。彼樂與苦亦不可得。所
T0220_.05.0812a16: 以者何。此中尚無布施波羅蜜多等可得。何
T0220_.05.0812a17: 況有彼樂之與苦。汝若能修如是靜慮。是修
T0220_.05.0812a18: 靜慮波羅蜜多。復作是言。汝善男子。應修
T0220_.05.0812a19: 靜慮波羅蜜多。不應觀布施波羅蜜多若我
T0220_.05.0812a20: 若無我。不應觀淨戒安忍精進靜慮般若波
T0220_.05.0812a21: 羅蜜多若我若無我。何以故。布施波羅蜜多
T0220_.05.0812a22: 布施波羅蜜多自性空。淨戒安忍精進靜慮
T0220_.05.0812a23: 般若波羅蜜多。淨戒乃至般若波羅蜜多自
T0220_.05.0812a24: 性空。是布施波羅蜜多自性即非自性。是淨
T0220_.05.0812a25: 戒乃至般若波羅蜜多自性亦非自性。若非
T0220_.05.0812a26: 自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T0220_.05.0812a27: 多。布施波羅蜜多不可得。彼我無我亦不可
T0220_.05.0812a28: 得。淨戒乃至般若波羅蜜多皆不可得。彼我
T0220_.05.0812a29: 無我亦不可得。所以者何。此中尚無布施波
T0220_.05.0812b01: 羅蜜多等可得。何況有彼我與無我。汝若能
T0220_.05.0812b02: 修如是靜慮。是修靜慮波羅蜜多。復作是言。
T0220_.05.0812b03: 汝善男子。應修靜慮波羅蜜多。不應觀布施
T0220_.05.0812b04: 波羅蜜多若淨若不淨。不應觀淨戒安忍精
T0220_.05.0812b05: 進靜慮般若波羅蜜多若淨若不淨。何以故。
T0220_.05.0812b06: 布施波羅蜜多布施波羅蜜多自性空。淨戒
T0220_.05.0812b07: 安忍精進靜慮般若波羅蜜多。淨戒乃至般
T0220_.05.0812b08: 若波羅蜜多自性空。是布施波羅蜜多自性
T0220_.05.0812b09: 即非自性。是淨戒乃至般若波羅蜜多自性
T0220_.05.0812b10: 亦非自性。若非自性即是靜慮波羅蜜多。於
T0220_.05.0812b11: 此靜慮波羅蜜多。布施波羅蜜多不可得。彼
T0220_.05.0812b12: 淨不淨亦不可得。淨戒乃至般若波羅蜜多
T0220_.05.0812b13: 皆不可得。彼淨不淨亦不可得。所以者何。此
T0220_.05.0812b14: 中尚無布施波羅蜜多等可得。何況有彼淨
T0220_.05.0812b15: 與不淨。汝若能修如是靜慮。是修靜慮波羅
T0220_.05.0812b16: 蜜多。憍尸迦。是善男子善女人等。作此等
T0220_.05.0812b17: 説。是爲宣説眞正靜慮波羅蜜多
T0220_.05.0812b18: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0812b19: 菩提心者。宣説靜慮波羅蜜多。作如是言。汝
T0220_.05.0812b20: 善男子。應修靜慮波羅蜜多。不應觀内空若
T0220_.05.0812b21: 常若無常。不應觀外空内外空空空大空勝
T0220_.05.0812b22: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.05.0812b23: 異空本性空自相空共相空一切法空不可得
T0220_.05.0812b24: 空無性空自性空無性自性空若常若無常。
T0220_.05.0812b25: 何以故。内空内空自性空。外空内外空空空
T0220_.05.0812b26: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.05.0812b27: 空無變異空本性空自相空共相空一切法空
T0220_.05.0812b28: 不可得空無性空自性空無性自性空。外空
T0220_.05.0812b29: 乃至無性自性空自性空。是内空自性即非
T0220_.05.0812c01: 自性。是外空乃至無性自性空自性亦非自
T0220_.05.0812c02: 性。若非自性即是靜慮波羅蜜多。於此靜慮
T0220_.05.0812c03: 波羅蜜多。内空不可得。彼常無常亦不可得。
T0220_.05.0812c04: 外空乃至無性自性空皆不可得。彼常無常
T0220_.05.0812c05: 亦不可得。所以者何。此中尚無内空等可得。
T0220_.05.0812c06: 何況有彼常與無常。汝若能修如是靜慮。是
T0220_.05.0812c07: 修靜慮波羅蜜多。復作是言。汝善男子。應
T0220_.05.0812c08: 修靜慮波羅蜜多。不應觀内空若樂若苦。不
T0220_.05.0812c09: 應觀外空内外空空空大空勝義空有爲空無
T0220_.05.0812c10: 爲空畢竟空無際空散空無變異空本性空自
T0220_.05.0812c11: 相空共相空一切法空不可得空無性空自性
T0220_.05.0812c12: 空無性自性空若樂若苦。何以故。内空内空
T0220_.05.0812c13: 自性空。外空内外空空空大空勝義空有爲
T0220_.05.0812c14: 空無爲空畢竟空無際空散空無變異空本性
T0220_.05.0812c15: 空自相空共相空一切法空不可得空無性空
T0220_.05.0812c16: 自性空無性自性空。外空乃至無性自性空
T0220_.05.0812c17: 自性空。是内空自性即非自性。是外空乃至
T0220_.05.0812c18: 無性自性空自性亦非自性。若非自性即是
T0220_.05.0812c19: 靜慮波羅蜜多。於此靜慮波羅蜜多。内空不
T0220_.05.0812c20: 可得。彼樂與苦亦不可得。外空乃至無性自
T0220_.05.0812c21: 性空皆不可得。彼樂與苦亦不可得。所以者
T0220_.05.0812c22: 何。此中尚無内空等可得。何況有彼樂之與
T0220_.05.0812c23: 苦。汝若能修如是靜慮。是修靜慮波羅蜜多。
T0220_.05.0812c24: 復作是言。汝善男子。應修靜慮波羅蜜多。不
T0220_.05.0812c25: 應觀内空若我若無我。不應觀外空内外空
T0220_.05.0812c26: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.05.0812c27: 空散空無變異空本性空自相空共相空一切
T0220_.05.0812c28: 法空不可得空無性空自性空無性自性空若
T0220_.05.0812c29: 我若無我。何以故。内空内空自性空。外空
T0220_.05.0813a01: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.05.0813a02: 空無際空散空無邊異空本性空自相空共相
T0220_.05.0813a03: 空一切法空不可得空無性空自性空無性自
T0220_.05.0813a04: 性空。外空乃至無性自性空自性空。是内空
T0220_.05.0813a05: 自性即非自性。是外空乃至無性自性空自
T0220_.05.0813a06: 性亦非自性。若非自性即是靜慮波羅蜜多。
T0220_.05.0813a07: 於此靜慮波羅蜜多。内空不可得。彼我無我
T0220_.05.0813a08: 亦不可得。外空乃至無性自性空皆不可得。
T0220_.05.0813a09: 彼我無我亦不可得。所以者何。此中尚無内
T0220_.05.0813a10: 空等可得。何況有彼我與無我。汝若能修如
T0220_.05.0813a11: 是靜慮。是修靜慮波羅蜜多。復作是言。汝
T0220_.05.0813a12: 善男子。應修靜慮波羅蜜多。不應觀内空若
T0220_.05.0813a13: 淨若不淨。不應觀外空内外空空空大空勝
T0220_.05.0813a14: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.05.0813a15: 異空本性空自相空共相空一切法空不可得
T0220_.05.0813a16: 空無性空自性空無性自性空若淨若不淨。
T0220_.05.0813a17: 何以故。内空内空自性空。外空内外空空空
T0220_.05.0813a18: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.05.0813a19: 空無變異空本性空自相空共相空一切法空
T0220_.05.0813a20: 不可得空無性空自性空無性自性空。外空
T0220_.05.0813a21: 乃至無性自性空自性空。是内空自性即非
T0220_.05.0813a22: 自性。是外空乃至無性自性空自性亦非自
T0220_.05.0813a23: 性。若非自性即是靜慮波羅蜜多。於此靜慮
T0220_.05.0813a24: 波羅蜜多。内空不可得。彼淨不淨亦不可得。
T0220_.05.0813a25: 外空乃至無性自性空皆不可得。彼淨不淨
T0220_.05.0813a26: 亦不可得。所以者何。此中尚無内空等可得。
T0220_.05.0813a27: 何況有彼淨與不淨。汝若能修如是靜慮。是
T0220_.05.0813a28: 修靜慮波羅蜜多。憍尸迦。是善男子善女人
T0220_.05.0813a29: 等。作此等説。是爲宣説眞正靜慮波羅蜜
T0220_.05.0813b01: 多
T0220_.05.0813b02: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0813b03: 菩提心者。宣説靜慮波羅蜜多。作如是言。汝
T0220_.05.0813b04: 善男子。應修靜慮波羅蜜多。不應觀眞如若
T0220_.05.0813b05: 常若無常。不應觀法界法性不虚妄性不變
T0220_.05.0813b06: 異性平等性離生性法定法住實際虚空界不
T0220_.05.0813b07: 思議界若常若無常。何以故。眞如眞如自性
T0220_.05.0813b08: 空。法界法性不虚妄性不變異性平等性離
T0220_.05.0813b09: 生性法定法住實際虚空界不思議界。法界
T0220_.05.0813b10: 乃至不思議界自性空。是眞如自性即非自
T0220_.05.0813b11: 性。是法界乃至不思議界自性亦非自性。若
T0220_.05.0813b12: 非自性即是靜慮波羅蜜多。於此靜慮波羅
T0220_.05.0813b13: 蜜多。眞如不可得。彼常無常亦不可得。法
T0220_.05.0813b14: 界乃至不思議界皆不可得。彼常無常亦不
T0220_.05.0813b15: 可得。所以者何。此中尚無眞如等可得。何
T0220_.05.0813b16: 況有彼常與無常。汝若能修如是靜慮。是修
T0220_.05.0813b17: 靜慮波羅蜜多。復作是言。汝善男子。應修
T0220_.05.0813b18: 靜慮波羅蜜多。不應觀眞如若樂若苦。不應
T0220_.05.0813b19: 觀法界法性不虚妄性不變異性平等性離生
T0220_.05.0813b20: 性法定法住實際虚空界不思議界若樂若
T0220_.05.0813b21: 苦。何以故。眞如眞如自性空。法界法性不
T0220_.05.0813b22: 虚妄性不變異性平等性離生性法定法住實
T0220_.05.0813b23: 際虚空界不思議界。法界乃至不思議界自
T0220_.05.0813b24: 性空。是眞如自性即非自性。是法界乃至不
T0220_.05.0813b25: 思議界自性亦非自性。若非自性即是靜慮
T0220_.05.0813b26: 波羅蜜多。於此靜慮波羅蜜多。眞如不可得。
T0220_.05.0813b27: 彼樂與苦亦不可得。法界乃至不思議界皆
T0220_.05.0813b28: 不可得。彼樂與苦亦不可得。所以者何。此
T0220_.05.0813b29: 中尚無眞如等可得。何況有彼樂之與苦。汝
T0220_.05.0813c01: 若能修如是靜慮。是修靜慮波羅蜜多。復作
T0220_.05.0813c02: 是言。汝善男子。應修靜慮波羅蜜多。不應
T0220_.05.0813c03: 觀眞如若我若無我。不應觀法界法性不虚
T0220_.05.0813c04: 妄性不變異性平等性離生性法定法住實際
T0220_.05.0813c05: 虚空界不思議界若我若無我。何以故。眞如
T0220_.05.0813c06: 眞如自性空。法界法性不虚妄性不變異性
T0220_.05.0813c07: 平等性離生性法定法住實際虚空界不思議
T0220_.05.0813c08: 界。法界乃至不思議界自性空。是眞如自性
T0220_.05.0813c09: 即非自性。是法界乃至不思議界自性亦非
T0220_.05.0813c10: 自性。若非自性即是靜慮波羅蜜多。於此靜
T0220_.05.0813c11: 慮波羅蜜多。眞如不可得。彼我無我亦不可
T0220_.05.0813c12: 得。法界乃至不思議界皆不可得。彼我無我
T0220_.05.0813c13: 亦不可得。所以者何。此中尚無眞如等可得。
T0220_.05.0813c14: 何況有彼我與無我。汝若能修如是靜慮。是
T0220_.05.0813c15: 修靜慮波羅蜜多。復作是言。汝善男子。應
T0220_.05.0813c16: 修靜慮波羅蜜多。不應觀眞如若淨若不淨。
T0220_.05.0813c17: 不應觀法界法性不虚妄性不變異性平等性
T0220_.05.0813c18: 離生性法定法住實際虚空界不思議界若淨
T0220_.05.0813c19: 若不淨。何以故。眞如眞如自性空。法界法
T0220_.05.0813c20: 性不虚妄性不變異性平等性離生性法定法
T0220_.05.0813c21: 住實際虚空界不思議界。法界乃至不思議
T0220_.05.0813c22: 界自性空。是眞如自性即非自性。是法界乃
T0220_.05.0813c23: 至不思議界自性亦非自性。若非自性即是
T0220_.05.0813c24: 靜慮波羅蜜多。於此靜慮波羅蜜多。眞如不
T0220_.05.0813c25: 可得。彼淨不淨亦不可得。法界乃至不思議
T0220_.05.0813c26: 界皆不可得。彼淨不淨亦不可得。所以者何。
T0220_.05.0813c27: 此中尚無眞如等可得。何況有彼淨與不淨。
T0220_.05.0813c28: 汝若能修如是靜慮。是修靜慮波羅蜜多。憍
T0220_.05.0813c29: 尸迦。是善男子善女人等。作此等説。是爲
T0220_.05.0814a01:
T0220_.05.0814a02: 宣説眞正靜慮波羅蜜多
T0220_.05.0814a03: 大般若波羅蜜多經卷第一百五十
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T0220_.05.0808a02: 不應觀聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0808a03: 受若淨若不淨。何以故。耳界耳界自性空。聲
T0220_.05.0808a04: 界耳識界及耳觸耳觸爲縁所生諸受。聲界
T0220_.05.0808a05: 乃至耳觸爲縁所生諸受自性空。是耳界自
T0220_.05.0808a06: 性即非自性。是聲界乃至耳觸爲縁所生諸
T0220_.05.0808a07: 受自性亦非自性。若非自性即是靜慮波羅
T0220_.05.0808a08: 蜜多。於此靜慮波羅蜜多。耳界不可得。彼
T0220_.05.0808a09: 淨不淨亦不可得。聲界乃至耳觸爲縁所生
T0220_.05.0808a10: 諸受皆不可得。彼淨不淨亦不可得。所以者
T0220_.05.0808a11: 何。此中尚無耳界等可得。何況有彼淨與不
T0220_.05.0808a12: 淨。汝若能修如是靜慮。是修靜慮波羅蜜多。
T0220_.05.0808a13: 憍尸迦。是善男子善女人等作此等説。是爲
T0220_.05.0808a14: 宣説眞正靜慮波羅蜜多
T0220_.05.0808a15: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0808a16: 菩提心者。宣説靜慮波羅蜜多。作如是言。汝
T0220_.05.0808a17: 善男子。應修靜慮波羅蜜多。不應觀鼻界若
T0220_.05.0808a18: 常若無常。不應觀香界鼻識界及鼻觸鼻觸
T0220_.05.0808a19: 爲縁所生諸受若常若無常。何以故。鼻界鼻
T0220_.05.0808a20: 界自性空。香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0808a21: 生諸受。香界乃至鼻觸爲縁所生諸受自性
T0220_.05.0808a22: 空。是鼻界自性即非自性。是香界乃至鼻觸
T0220_.05.0808a23: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0808a24: 是靜慮波羅蜜多。於此靜慮波羅蜜多。鼻界
T0220_.05.0808a25: 不可得。彼常無常亦不可得。香界乃至鼻觸
T0220_.05.0808a26: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0808a27: 得。所以者何。此中尚無鼻界等可得。何況
T0220_.05.0808a28: 有彼常與無常。汝若能修如是靜慮。是修靜
T0220_.05.0808a29: 慮波羅蜜多。復作是言。汝善男子。應修靜
T0220_.05.0808b01: 慮波羅蜜多。不應觀鼻界若樂若苦。不應觀
T0220_.05.0808b02: 香界鼻識界及鼻觸鼻觸爲縁所生諸受若樂
T0220_.05.0808b03: 若苦。何以故。鼻界鼻界自性空。香界鼻識
T0220_.05.0808b04: 界及鼻觸鼻觸爲縁所生諸受。香界乃至鼻
T0220_.05.0808b05: 觸爲縁所生諸受自性空。是鼻界自性即非
T0220_.05.0808b06: 自性。是香界乃至鼻觸爲縁所生諸受自性
T0220_.05.0808b07: 亦非自性。若非自性即是靜慮波羅蜜多。於
T0220_.05.0808b08: 此靜慮波羅蜜多。鼻界不可得。彼樂與苦亦
T0220_.05.0808b09: 不可得。香界乃至鼻觸爲縁所生諸受皆不
T0220_.05.0808b10: 可得。彼樂與苦亦不可得。所以者何。此中
T0220_.05.0808b11: 尚無鼻界等可得。何況有彼樂之與苦。汝若
T0220_.05.0808b12: 能修如是靜慮。是修靜慮波羅蜜多。復作是
T0220_.05.0808b13: 言。汝善男子。應修靜慮波羅蜜多。不應觀
T0220_.05.0808b14: 鼻界若我若無我。不應觀香界鼻識界及鼻
T0220_.05.0808b15: 觸鼻觸爲縁所生諸受若我若無我。何以故。
T0220_.05.0808b16: 鼻界鼻界自性空。香界鼻識界及鼻觸鼻觸
T0220_.05.0808b17: 爲縁所生諸受。香界乃至鼻觸爲縁所生諸
T0220_.05.0808b18: 受自性空。是鼻界自性即非自性。是香界乃
T0220_.05.0808b19: 至鼻觸爲縁所生諸受自性亦非自性。若非
T0220_.05.0808b20: 自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T0220_.05.0808b21: 多。鼻界不可得。彼我無我亦不可得。香界
T0220_.05.0808b22: 乃至鼻觸爲縁所生諸受皆不可得。彼我無
T0220_.05.0808b23: 我亦不可得。所以者何。此中尚無鼻界等可
T0220_.05.0808b24: 得。何況有彼我與無我。汝若能修如是靜慮。
T0220_.05.0808b25: 是修靜慮波羅蜜多。復作是言。汝善男子。應
T0220_.05.0808b26: 修靜慮波羅蜜多。不應觀鼻界若淨若不淨。
T0220_.05.0808b27: 不應觀香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0808b28: 受若淨若不淨。何以故。鼻界鼻界自性空。香
T0220_.05.0808b29: 界鼻識界及鼻觸鼻觸爲縁所生諸受。香界
T0220_.05.0808c01: 乃至鼻觸爲縁所生諸受自性空。是鼻界自
T0220_.05.0808c02: 性即非自性。是香界乃至鼻觸爲縁所生諸
T0220_.05.0808c03: 受自性亦非自性。若非自性即是靜慮波羅
T0220_.05.0808c04: 蜜多。於此靜慮波羅蜜多。鼻界不可得。彼
T0220_.05.0808c05: 淨不淨亦不可得。香界乃至鼻觸爲縁所生
T0220_.05.0808c06: 諸受皆不可得。彼淨不淨亦不可得。所以者
T0220_.05.0808c07: 何。此中尚無鼻界等可得。何況有彼淨與不
T0220_.05.0808c08: 淨。汝若能修如是靜慮。是修靜慮波羅蜜多。
T0220_.05.0808c09: 憍尸迦。是善男子善女人等作此等説。是爲
T0220_.05.0808c10: 宣説眞正靜慮波羅蜜多
T0220_.05.0808c11: 大般若波羅蜜多經卷第一百四十九
T0220_.05.0808c12:
T0220_.05.0808c13:
T0220_.05.0808c14:
T0220_.05.0808c15:
T0220_.05.0808c16: 十
T0220_.05.0808c17: ＊三藏法師玄奘奉 詔譯
T0220_.05.0808c18: 初分校量功徳品第三十之四十八
T0220_.05.0808c19: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0808c20: 菩提心者。宣説靜慮波羅蜜多。作如是言。汝
T0220_.05.0808c21: 善男子。應修靜慮波羅蜜多。不應觀舌界若
T0220_.05.0808c22: 常若無常。不應觀味界舌識界及舌觸舌觸
T0220_.05.0808c23: 爲縁所生諸受若常若無常。何以故。舌界舌
T0220_.05.0808c24: 界自性空。味界舌識界及舌觸舌觸爲縁所
T0220_.05.0808c25: 生諸受。味界乃至舌觸爲縁所生諸受自性
T0220_.05.0808c26: 空。是舌界自性即非自性。是味界乃至舌觸
T0220_.05.0808c27: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0808c28: 是靜慮波羅蜜多。於此靜慮波羅蜜多。舌界
T0220_.05.0808c29: 不可得。彼常無常亦不可得。味界乃至舌觸
T0220_.05.0809a01: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0809a02: 得。所以者何。此中尚無舌界等可得。何況
T0220_.05.0809a03: 有彼常與無常。汝若能修如是靜慮。是修靜
T0220_.05.0809a04: 慮波羅蜜多。復作是言。汝善男子。應修靜
T0220_.05.0809a05: 慮波羅蜜多。不應觀舌界若樂若苦。不應觀
T0220_.05.0809a06: 味界舌識界及舌觸舌觸爲縁所生諸受若樂
T0220_.05.0809a07: 若苦。何以故。舌界舌界自性空。味界舌識
T0220_.05.0809a08: 界及舌觸舌觸爲縁所生諸受。味界乃至舌
T0220_.05.0809a09: 觸爲縁所生諸受自性空。是舌界自性即非
T0220_.05.0809a10: 自性。是味界乃至舌觸爲縁所生諸受自性
T0220_.05.0809a11: 亦非自性。若非自性即是靜慮波羅蜜多。於
T0220_.05.0809a12: 此靜慮波羅蜜多。舌界不可得。彼樂與苦亦
T0220_.05.0809a13: 不可得。味界乃至舌觸爲縁所生諸受皆不
T0220_.05.0809a14: 可得。彼樂與苦亦不可得。所以者何。此中
T0220_.05.0809a15: 尚無舌界等可得。何況有彼樂之與苦。汝若
T0220_.05.0809a16: 能修如是靜慮。是修靜慮波羅蜜多。復作是
T0220_.05.0809a17: 言。汝善男子。應修靜慮波羅蜜多。不應觀
T0220_.05.0809a18: 舌界若我若無我。不應觀味界舌識界及舌
T0220_.05.0809a19: 觸舌觸爲縁所生諸受若我若無我。何以故。
T0220_.05.0809a20: 舌界舌界自性空。味界舌識界及舌觸舌觸
T0220_.05.0809a21: 爲縁所生諸受。味界乃至舌觸爲縁所生諸
T0220_.05.0809a22: 受自性空。是舌界自性即非自性。是味界乃
T0220_.05.0809a23: 至舌觸爲縁所生諸受自性亦非自性。若非
T0220_.05.0809a24: 自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T0220_.05.0809a25: 多。舌界不可得。彼我無我亦不可得。味界
T0220_.05.0809a26: 乃至舌觸爲縁所生諸受皆不可得。彼我無
T0220_.05.0809a27: 我亦不可得。所以者何。此中尚無舌界等可
T0220_.05.0809a28: 得。何況有彼我與無我。汝若能修如是靜慮。
T0220_.05.0809a29: 是修靜慮波羅蜜多。復作是言。汝善男子。應
T0220_.05.0809b01: 修靜慮波羅蜜多。不應觀舌界若淨若不淨。
T0220_.05.0809b02: 不應觀味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0809b03: 受若淨若不淨。何以故。舌界舌界自性空。味
T0220_.05.0809b04: 界舌識界及舌觸舌觸爲縁所生諸受。味界
T0220_.05.0809b05: 乃至舌觸爲縁所生諸受自性空。是舌界自
T0220_.05.0809b06: 性即非自性。是味界乃至舌觸爲縁所生諸
T0220_.05.0809b07: 受自性亦非自性。若非自性即是靜慮波羅
T0220_.05.0809b08: 蜜多。於此靜慮波羅蜜多。舌界不可得。彼
T0220_.05.0809b09: 淨不淨亦不可得。味界乃至舌觸爲縁所生
T0220_.05.0809b10: 諸受皆不可得。彼淨不淨亦不可得。所以者
T0220_.05.0809b11: 何。此中尚無舌界等可得。何況有彼淨與不
T0220_.05.0809b12: 淨。汝若能修如是靜慮。是修靜慮波羅蜜多。
T0220_.05.0809b13: 憍尸迦。是善男子善女人等。作此等説。是
T0220_.05.0809b14: 爲宣説眞正靜慮波羅蜜多
T0220_.05.0809b15: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0809b16: 菩提心者。宣説靜慮波羅蜜多。作如是言。汝
T0220_.05.0809b17: 善男子。應修靜慮波羅蜜多。不應觀身界若
T0220_.05.0809b18: 常若無常。不應觀觸界身識界及身觸身觸
T0220_.05.0809b19: 爲縁所生諸受若常若無常。何以故。身界身
T0220_.05.0809b20: 界自性空。觸界身識界及身觸身觸爲縁所
T0220_.05.0809b21: 生諸受。觸界乃至身觸爲縁所生諸受自性
T0220_.05.0809b22: 空。是身界自性即非自性。是觸界乃至身觸
T0220_.05.0809b23: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0809b24: 是靜慮波羅蜜多。於此靜慮波羅蜜多。身界
T0220_.05.0809b25: 不可得。彼常無常亦不可得。觸界乃至身觸
T0220_.05.0809b26: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0809b27: 得。所以者何。此中尚無身界等可得。何況
T0220_.05.0809b28: 有彼常與無常。汝若能修如是靜慮。是修靜
T0220_.05.0809b29: 慮波羅蜜多。復作是言。汝善男子。應修靜
T0220_.05.0809c01: 慮波羅蜜多。不應觀身界若樂若苦。不應觀
T0220_.05.0809c02: 觸界身識界及身觸身觸爲縁所生諸受若樂
T0220_.05.0809c03: 若苦。何以故。身界身界自性空。觸界身識
T0220_.05.0809c04: 界及身觸身觸爲縁所生諸受觸界乃至身觸
T0220_.05.0809c05: 爲縁所生諸受自性空。是身界自性即非自
T0220_.05.0809c06: 性。是觸界乃至身觸爲縁所生諸受自性亦
T0220_.05.0809c07: 非自性。若非自性即是靜慮波羅蜜多。於此
T0220_.05.0809c08: 靜慮波羅蜜多。身界不可得。彼樂與苦亦不
T0220_.05.0809c09: 可得。觸界乃至身觸爲縁所生諸受皆不可
T0220_.05.0809c10: 得。彼樂與苦亦不可得。所以者何。此中尚
T0220_.05.0809c11: 無身界等可得。何況有彼樂之與苦。汝若能
T0220_.05.0809c12: 修如是靜慮。是修靜慮波羅蜜多。復作是言。
T0220_.05.0809c13: 汝善男子。應修靜慮波羅蜜多。不應觀身界
T0220_.05.0809c14: 若我若無我。不應觀觸界身識界及身觸身
T0220_.05.0809c15: 觸爲縁所生諸受若我若無我。何以故。身界
T0220_.05.0809c16: 身界自性空。觸界身識界及身觸身觸爲縁
T0220_.05.0809c17: 所生諸受。觸界乃至身觸爲縁所生諸受自
T0220_.05.0809c18: 性空。是身界自性即非自性。是觸界乃至身
T0220_.05.0809c19: 觸爲縁所生諸受自性亦非自性。若非自性
T0220_.05.0809c20: 即是靜慮波羅蜜多。於此靜慮波羅蜜多。身
T0220_.05.0809c21: 界不可得。彼我無我亦不可得。觸界乃至身
T0220_.05.0809c22: 觸爲縁所生諸受皆不可得。彼我無我亦不
T0220_.05.0809c23: 可得。所以者何。此中尚無身界等可得。何
T0220_.05.0809c24: 況有彼我與無我。汝若能修如是靜慮。是修
T0220_.05.0809c25: 靜慮波羅蜜多。復作是言。汝善男子。應修
T0220_.05.0809c26: 靜慮波羅蜜多。不應觀身界若淨若不淨。不
T0220_.05.0809c27: 應觀觸界身識界及身觸身觸爲縁所生諸受
T0220_.05.0809c28: 若淨若不淨。何以故。身界身界自性空。觸
T0220_.05.0809c29: 界身識界及身觸身觸爲縁所生諸受。觸界
T0220_.05.0810a01: 乃至身觸爲縁所生諸受自性空。是身界自
T0220_.05.0810a02: 性即非自性。是觸界乃至身觸爲縁所生諸
T0220_.05.0810a03: 受自性亦自非性。若非自性即是靜慮波羅
T0220_.05.0810a04: 蜜多。於此靜慮波羅蜜多。身界不可得。彼淨
T0220_.05.0810a05: 不淨亦不可得。觸界乃至身觸爲縁所生諸
T0220_.05.0810a06: 受皆不可得。彼淨不淨亦不可得。所以者何。
T0220_.05.0810a07: 此中尚無身界等可得。何況有彼淨與不淨。
T0220_.05.0810a08: 汝若能修如是靜慮。是修靜慮波羅蜜多。憍
T0220_.05.0810a09: 尸迦。是善男子善女人等。作此等説。是爲
T0220_.05.0810a10: 宣説眞正靜慮波羅蜜多
T0220_.05.0810a11: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0810a12: 菩提心者。宣説靜慮波羅蜜多。作如是言。汝
T0220_.05.0810a13: 善男子。應修靜慮波羅蜜多。不應觀意界若
T0220_.05.0810a14: 常若無常。不應觀法界意識界及意觸意觸
T0220_.05.0810a15: 爲縁所生諸受若常若無常。何以故。意界意
T0220_.05.0810a16: 界自性空。法界意識界及意觸意觸爲縁所
T0220_.05.0810a17: 生諸受。法界乃至意觸爲縁所生諸受自性
T0220_.05.0810a18: 空。是意界自性即非自性。是法界乃至意觸
T0220_.05.0810a19: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0810a20: 是靜慮波羅蜜多。於此靜慮波羅蜜多。意界
T0220_.05.0810a21: 不可得。彼常無常亦不可得。法界乃至意觸
T0220_.05.0810a22: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0810a23: 得。所以者何。此中尚無意界等可得。何況
T0220_.05.0810a24: 有彼常與無常。汝若能修如是靜慮。是修靜
T0220_.05.0810a25: 慮波羅蜜多。復作是言。汝善男子。應修靜
T0220_.05.0810a26: 慮波羅蜜多。不應觀意界若樂若苦。不應觀
T0220_.05.0810a27: 法界意識界及意觸意觸爲縁所生諸受若樂
T0220_.05.0810a28: 若苦。何以故。意界意界自性空。法界意識
T0220_.05.0810a29: 界及意觸意觸爲縁所生諸受。法界乃至意
T0220_.05.0810b01: 觸爲縁所生諸受自性空。是意界自性即非
T0220_.05.0810b02: 自性。是法界乃至意觸爲縁所生諸受自性
T0220_.05.0810b03: 亦非自性。若非自性即是靜慮波羅蜜多。於
T0220_.05.0810b04: 此靜慮波羅蜜多。意界不可得。彼樂與苦亦
T0220_.05.0810b05: 不可得。法界乃至意觸爲縁所生諸受皆不
T0220_.05.0810b06: 可得。彼樂與苦亦不可得。所以者何。此中
T0220_.05.0810b07: 尚無意界等可得。何況有彼樂之與苦。汝若
T0220_.05.0810b08: 能修如是靜慮。是修靜慮波羅蜜多。復作是
T0220_.05.0810b09: 言。汝善男子。應修靜慮波羅蜜多。不應觀
T0220_.05.0810b10: 意界若我若無我。不應觀法界意識界及意
T0220_.05.0810b11: 觸意觸爲縁所生諸受若我若無我。何以故。
T0220_.05.0810b12: 意界意界自性空。法界意識界及意觸意觸
T0220_.05.0810b13: 爲縁所生諸受。法界乃至意觸爲縁所生諸
T0220_.05.0810b14: 受自性空。是意界自性即非自性。是法界乃
T0220_.05.0810b15: 至意觸爲縁所生諸受自性亦非自性。若非
T0220_.05.0810b16: 自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T0220_.05.0810b17: 多。意界不可得。彼我無我亦不可得。法界
T0220_.05.0810b18: 乃至意觸爲縁所生諸受皆不可得。彼我無
T0220_.05.0810b19: 我亦不可得。所以者何。此中尚無意界等可
T0220_.05.0810b20: 得。何況有彼我與無我。汝若能修如是靜慮。
T0220_.05.0810b21: 是修靜慮波羅蜜多。復作是言。汝善男子。應
T0220_.05.0810b22: 修靜慮波羅蜜多。不應觀意界若淨若不淨。
T0220_.05.0810b23: 不應觀法界意識界及意觸意觸爲縁所生諸
T0220_.05.0810b24: 受若淨若不淨。何以故。意界意界自性空。法
T0220_.05.0810b25: 界意識界及意觸意觸爲縁所生諸受。法界
T0220_.05.0810b26: 乃至意觸爲縁所生諸受自性空。是意界自
T0220_.05.0810b27: 性即非自性。是法界乃至意觸爲縁所生諸
T0220_.05.0810b28: 受自性亦非自性。若非自性即是靜慮波羅
T0220_.05.0810b29: 蜜多。於此靜慮波羅蜜多。意界不可得。彼
T0220_.05.0810c01: 淨不淨亦不可得。法界乃至意觸爲縁所生
T0220_.05.0810c02: 諸受皆不可得。彼淨不淨亦不可得。所以者
T0220_.05.0810c03: 何。此中尚無意界等可得。何況有彼淨與不
T0220_.05.0810c04: 淨。汝若能修如是靜慮。是修靜慮波羅蜜多。
T0220_.05.0810c05: 憍尸迦。是善男子善女人等。作此等説。是
T0220_.05.0810c06: 爲宣説眞正靜慮波羅蜜多
T0220_.05.0810c07: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0810c08: 菩提心者。宣説靜慮波羅蜜多。作如是言。汝
T0220_.05.0810c09: 善男子。應修靜慮波羅蜜多。不應觀地界若
T0220_.05.0810c10: 常若無常。不應觀水火風空識界若常若無
T0220_.05.0810c11: 常。何以故。地界地界自性空。水火風空識
T0220_.05.0810c12: 界水火風空識界自性空。是地界自性即非
T0220_.05.0810c13: 自性。是水火風空識界自性亦非自性。若非
T0220_.05.0810c14: 自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T0220_.05.0810c15: 多。地界不可得。彼常無常亦不可得。水火
T0220_.05.0810c16: 風空識界皆不可得。彼常無常亦不可得。所
T0220_.05.0810c17: 以者何。此中尚無地界等可得。何況有彼常
T0220_.05.0810c18: 與無常。汝若能修如是靜慮。是修靜慮波羅
T0220_.05.0810c19: 蜜多。復作是言。汝善男子。應修靜慮波羅
T0220_.05.0810c20: 蜜多。不應觀地界若樂若苦。不應觀水火風
T0220_.05.0810c21: 空識界若樂若苦。何以故。地界地界自性空。
T0220_.05.0810c22: 水火風空識界水火風空識界自性空。是地
T0220_.05.0810c23: 界自性即非自性。是水火風空識界自性亦
T0220_.05.0810c24: 非自性。若非自性即是靜慮波羅蜜多。於此
T0220_.05.0810c25: 靜慮波羅蜜多。地界不可得。彼樂與苦亦不
T0220_.05.0810c26: 可得。水火風空識界皆不可得。彼樂與苦亦
T0220_.05.0810c27: 不可得。所以者何。此中尚無地界等可得。何
T0220_.05.0810c28: 況有彼樂之與苦。汝若能修如是靜慮。是修
T0220_.05.0810c29: 靜慮波羅蜜多。復作是言。汝善男子。應修
T0220_.05.0811a01: 靜慮波羅蜜多。不應觀地界若我若無我。不
T0220_.05.0811a02: 應觀水火風空識界若我若無我。何以故。地
T0220_.05.0811a03: 界地界自性空。水火風空識界水火風空識
T0220_.05.0811a04: 界自性空。是地界自性即非自性。是水火風
T0220_.05.0811a05: 空識界自性亦非自性。若非自性即是靜慮
T0220_.05.0811a06: 波羅蜜多。於此靜慮波羅蜜多。地界不可得。
T0220_.05.0811a07: 彼我無我亦不可得。水火風空識界皆不可
T0220_.05.0811a08: 得。彼我無我亦不可得。所以者何。此中尚
T0220_.05.0811a09: 無地界等可得。何況有彼我與無我。汝若能
T0220_.05.0811a10: 修如是靜慮。是修靜慮波羅蜜多。復作是言。
T0220_.05.0811a11: 汝善男子。應修靜慮波羅蜜多。不應觀地界
T0220_.05.0811a12: 若淨若不淨。不應觀水火風空識界若淨若
T0220_.05.0811a13: 不淨。何以故。地界地界自性空。水火風空
T0220_.05.0811a14: 識界水火風空識界自性空。是地界自性即
T0220_.05.0811a15: 非自性。是水火風空識界自性亦非自性。若
T0220_.05.0811a16: 非自性即是靜慮波羅蜜多。於此靜慮波羅
T0220_.05.0811a17: 蜜多。地界不可得。彼淨不淨亦不可得。水
T0220_.05.0811a18: 火風空識界皆不可得。彼淨不淨亦不可得。
T0220_.05.0811a19: 所以者何。此中尚無地界等可得。何況有彼
T0220_.05.0811a20: 淨與不淨。汝若能修如是靜慮。是修靜慮波
T0220_.05.0811a21: 羅蜜多。憍尸迦。是善男子善女人等。作此
T0220_.05.0811a22: 等説。是爲宣説眞正靜慮波羅蜜多
T0220_.05.0811a23: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0811a24: 菩提心者。宣説靜慮波羅蜜多。作如是言。汝
T0220_.05.0811a25: 善男子。應修靜慮波羅蜜多。不應觀無明若
T0220_.05.0811a26: 常若無常。不應觀行識名色六處觸受愛取
T0220_.05.0811a27: 有生老死愁歎苦憂惱若常若無常。何以故。
T0220_.05.0811a28: 無明無明自性空。行識名色六處觸受愛取
T0220_.05.0811a29: 有生老死愁歎苦憂惱。行乃至老死愁歎苦
T0220_.05.0811b01: 憂惱自性空。是無明自性即非自性。是行乃
T0220_.05.0811b02: 至老死愁歎苦憂惱自性亦非自性。若非自
T0220_.05.0811b03: 性即是靜慮波羅蜜多。於此靜慮波羅蜜多。
T0220_.05.0811b04: 無明不可得。彼常無常亦不可得。行乃至老
T0220_.05.0811b05: 死愁歎苦憂惱皆不可得。彼常無常亦不可
T0220_.05.0811b06: 得。所以者何。此中尚無無明等可得。何況
T0220_.05.0811b07: 有彼常與無常。汝若能修如是靜慮。是修靜
T0220_.05.0811b08: 慮波羅蜜多。復作是言。汝善男子。應修靜
T0220_.05.0811b09: 慮波羅蜜多。不應觀無明若樂若苦。不應觀
T0220_.05.0811b10: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.05.0811b11: 惱若樂若苦。何以故。無明無明自性空。行
T0220_.05.0811b12: 識名色六處觸受愛取有生老死愁歎苦憂
T0220_.05.0811b13: 惱。行乃至老死愁歎苦憂惱自性空。是無明
T0220_.05.0811b14: 自性即非自性。是行乃至老死愁歎苦憂惱
T0220_.05.0811b15: 自性亦非自性。若非自性即是靜慮波羅蜜
T0220_.05.0811b16: 多。於此靜慮波羅蜜多無明不可得。彼樂與
T0220_.05.0811b17: 苦亦不可得。行乃至老死愁歎苦憂惱皆不
T0220_.05.0811b18: 可得。彼樂與苦亦不可得。所以者何。此中
T0220_.05.0811b19: 尚無無明等可得。何況有彼樂之與苦。汝若
T0220_.05.0811b20: 能修如是靜慮。是修靜慮波羅蜜多。復作是
T0220_.05.0811b21: 言。汝善男子。應修靜慮波羅蜜多。不應觀
T0220_.05.0811b22: 無明若我若無我。不應觀行識名色六處觸
T0220_.05.0811b23: 受愛取有生老死愁歎苦憂惱若我若無我。
T0220_.05.0811b24: 何以故。無明無明自性空。行識名色六處觸
T0220_.05.0811b25: 受愛取有生老死愁歎苦憂惱。行乃至老死
T0220_.05.0811b26: 愁歎苦憂惱自性空。是無明自性即非自性。
T0220_.05.0811b27: 是行乃至老死愁歎苦憂惱自性亦非自性。
T0220_.05.0811b28: 若非自性即是靜慮波羅蜜多。於此靜慮波
T0220_.05.0811b29: 羅蜜多。無明不可得。彼我無我亦不可得。行
T0220_.05.0811c01: 乃至老死愁歎苦憂惱皆不可得。彼我無我
T0220_.05.0811c02: 亦不可得。所以者何。此中尚無無明等可得。
T0220_.05.0811c03: 何況有彼我與無我。汝若能修如是靜慮。是
T0220_.05.0811c04: 修靜慮波羅蜜多。復作是言。汝善男子。應
T0220_.05.0811c05: 修靜慮波羅蜜多。不應觀無明若淨若不淨。
T0220_.05.0811c06: 不應觀行識名色六處觸受愛取有生老死愁
T0220_.05.0811c07: 歎苦憂惱若淨若不淨。何以故。無明無明自
T0220_.05.0811c08: 性空。行識名色六處觸受愛取有生老死愁
T0220_.05.0811c09: 歎苦憂惱。行乃至老死愁歎苦憂惱自性空。
T0220_.05.0811c10: 是無明自性即非自性。是行乃至老死愁歎
T0220_.05.0811c11: 苦憂惱自性亦非自性。若非自性即是靜慮
T0220_.05.0811c12: 波羅蜜多。於此靜慮波羅蜜多。無明不可得。
T0220_.05.0811c13: 彼淨不淨亦不可得。行乃至老死愁歎苦憂
T0220_.05.0811c14: 惱皆不可得。彼淨不淨亦不可得。所以者何。
T0220_.05.0811c15: 此中尚無無明等可得。何況有彼淨與不淨。
T0220_.05.0811c16: 汝若能修如是靜慮。是修靜慮波羅蜜多。憍
T0220_.05.0811c17: 尸迦。是善男子善女人等。作此等説。是爲
T0220_.05.0811c18: 宣説眞正靜慮波羅蜜多
T0220_.05.0811c19: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0811c20: 菩提心者。宣説靜慮波羅蜜多。作如是言汝
T0220_.05.0811c21: 善男子。應修靜慮波羅蜜多。不應觀布施波
T0220_.05.0811c22: 羅蜜多若常若無常。不應觀淨戒安忍精進
T0220_.05.0811c23: 靜慮般若波羅蜜多若常若無常。何以故。布
T0220_.05.0811c24: 施波羅蜜多布施波羅蜜多自性空。淨戒安
T0220_.05.0811c25: 忍精進靜慮般若波羅蜜多。淨戒乃至般若
T0220_.05.0811c26: 波羅蜜多自性空。是布施波羅蜜多自性即
T0220_.05.0811c27: 非自性。是淨戒乃至般若波羅蜜多自性亦
T0220_.05.0811c28: 非自性。若非自性即是靜慮波羅蜜多。於此
T0220_.05.0811c29: 靜慮波羅蜜多。布施波羅蜜多不可得。彼常
T0220_.05.0812a01: 無常亦不可得。淨戒乃至般若波羅蜜多皆
T0220_.05.0812a02: 不可得。彼常無常亦不可得。所以者何。此
T0220_.05.0812a03: 中尚無布施波羅蜜多等可得。何況有彼常
T0220_.05.0812a04: 與無常。汝若能修如是靜慮。是修靜慮波羅
T0220_.05.0812a05: 蜜多。復作是言。汝善男子。應修靜慮波羅
T0220_.05.0812a06: 蜜多。不應觀布施波羅蜜多若樂若苦。不應
T0220_.05.0812a07: 觀淨戒安忍精進靜慮般若波羅蜜多若樂若
T0220_.05.0812a08: 苦何以故。布施波羅蜜多布施波羅蜜多自
T0220_.05.0812a09: 性空。淨戒安忍精進靜慮般若波羅蜜多。淨
T0220_.05.0812a10: 戒乃至般若波羅蜜多自性空。是布施波羅
T0220_.05.0812a11: 蜜多自性即非自性。是淨戒乃至般若波羅
T0220_.05.0812a12: 蜜多自性亦非自性。若非自性即是靜慮波
T0220_.05.0812a13: 羅蜜多。於此靜慮波羅蜜多。布施波羅蜜多
T0220_.05.0812a14: 不可得。彼樂與苦亦不可得。淨戒乃至般若
T0220_.05.0812a15: 波羅蜜多皆不可得。彼樂與苦亦不可得。所
T0220_.05.0812a16: 以者何。此中尚無布施波羅蜜多等可得。何
T0220_.05.0812a17: 況有彼樂之與苦。汝若能修如是靜慮。是修
T0220_.05.0812a18: 靜慮波羅蜜多。復作是言。汝善男子。應修
T0220_.05.0812a19: 靜慮波羅蜜多。不應觀布施波羅蜜多若我
T0220_.05.0812a20: 若無我。不應觀淨戒安忍精進靜慮般若波
T0220_.05.0812a21: 羅蜜多若我若無我。何以故。布施波羅蜜多
T0220_.05.0812a22: 布施波羅蜜多自性空。淨戒安忍精進靜慮
T0220_.05.0812a23: 般若波羅蜜多。淨戒乃至般若波羅蜜多自
T0220_.05.0812a24: 性空。是布施波羅蜜多自性即非自性。是淨
T0220_.05.0812a25: 戒乃至般若波羅蜜多自性亦非自性。若非
T0220_.05.0812a26: 自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T0220_.05.0812a27: 多。布施波羅蜜多不可得。彼我無我亦不可
T0220_.05.0812a28: 得。淨戒乃至般若波羅蜜多皆不可得。彼我
T0220_.05.0812a29: 無我亦不可得。所以者何。此中尚無布施波
T0220_.05.0812b01: 羅蜜多等可得。何況有彼我與無我。汝若能
T0220_.05.0812b02: 修如是靜慮。是修靜慮波羅蜜多。復作是言。
T0220_.05.0812b03: 汝善男子。應修靜慮波羅蜜多。不應觀布施
T0220_.05.0812b04: 波羅蜜多若淨若不淨。不應觀淨戒安忍精
T0220_.05.0812b05: 進靜慮般若波羅蜜多若淨若不淨。何以故。
T0220_.05.0812b06: 布施波羅蜜多布施波羅蜜多自性空。淨戒
T0220_.05.0812b07: 安忍精進靜慮般若波羅蜜多。淨戒乃至般
T0220_.05.0812b08: 若波羅蜜多自性空。是布施波羅蜜多自性
T0220_.05.0812b09: 即非自性。是淨戒乃至般若波羅蜜多自性
T0220_.05.0812b10: 亦非自性。若非自性即是靜慮波羅蜜多。於
T0220_.05.0812b11: 此靜慮波羅蜜多。布施波羅蜜多不可得。彼
T0220_.05.0812b12: 淨不淨亦不可得。淨戒乃至般若波羅蜜多
T0220_.05.0812b13: 皆不可得。彼淨不淨亦不可得。所以者何。此
T0220_.05.0812b14: 中尚無布施波羅蜜多等可得。何況有彼淨
T0220_.05.0812b15: 與不淨。汝若能修如是靜慮。是修靜慮波羅
T0220_.05.0812b16: 蜜多。憍尸迦。是善男子善女人等。作此等
T0220_.05.0812b17: 説。是爲宣説眞正靜慮波羅蜜多
T0220_.05.0812b18: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0812b19: 菩提心者。宣説靜慮波羅蜜多。作如是言。汝
T0220_.05.0812b20: 善男子。應修靜慮波羅蜜多。不應觀内空若
T0220_.05.0812b21: 常若無常。不應觀外空内外空空空大空勝
T0220_.05.0812b22: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.05.0812b23: 異空本性空自相空共相空一切法空不可得
T0220_.05.0812b24: 空無性空自性空無性自性空若常若無常。
T0220_.05.0812b25: 何以故。内空内空自性空。外空内外空空空
T0220_.05.0812b26: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.05.0812b27: 空無變異空本性空自相空共相空一切法空
T0220_.05.0812b28: 不可得空無性空自性空無性自性空。外空
T0220_.05.0812b29: 乃至無性自性空自性空。是内空自性即非
T0220_.05.0812c01: 自性。是外空乃至無性自性空自性亦非自
T0220_.05.0812c02: 性。若非自性即是靜慮波羅蜜多。於此靜慮
T0220_.05.0812c03: 波羅蜜多。内空不可得。彼常無常亦不可得。
T0220_.05.0812c04: 外空乃至無性自性空皆不可得。彼常無常
T0220_.05.0812c05: 亦不可得。所以者何。此中尚無内空等可得。
T0220_.05.0812c06: 何況有彼常與無常。汝若能修如是靜慮。是
T0220_.05.0812c07: 修靜慮波羅蜜多。復作是言。汝善男子。應
T0220_.05.0812c08: 修靜慮波羅蜜多。不應觀内空若樂若苦。不
T0220_.05.0812c09: 應觀外空内外空空空大空勝義空有爲空無
T0220_.05.0812c10: 爲空畢竟空無際空散空無變異空本性空自
T0220_.05.0812c11: 相空共相空一切法空不可得空無性空自性
T0220_.05.0812c12: 空無性自性空若樂若苦。何以故。内空内空
T0220_.05.0812c13: 自性空。外空内外空空空大空勝義空有爲
T0220_.05.0812c14: 空無爲空畢竟空無際空散空無變異空本性
T0220_.05.0812c15: 空自相空共相空一切法空不可得空無性空
T0220_.05.0812c16: 自性空無性自性空。外空乃至無性自性空
T0220_.05.0812c17: 自性空。是内空自性即非自性。是外空乃至
T0220_.05.0812c18: 無性自性空自性亦非自性。若非自性即是
T0220_.05.0812c19: 靜慮波羅蜜多。於此靜慮波羅蜜多。内空不
T0220_.05.0812c20: 可得。彼樂與苦亦不可得。外空乃至無性自
T0220_.05.0812c21: 性空皆不可得。彼樂與苦亦不可得。所以者
T0220_.05.0812c22: 何。此中尚無内空等可得。何況有彼樂之與
T0220_.05.0812c23: 苦。汝若能修如是靜慮。是修靜慮波羅蜜多。
T0220_.05.0812c24: 復作是言。汝善男子。應修靜慮波羅蜜多。不
T0220_.05.0812c25: 應觀内空若我若無我。不應觀外空内外空
T0220_.05.0812c26: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.05.0812c27: 空散空無變異空本性空自相空共相空一切
T0220_.05.0812c28: 法空不可得空無性空自性空無性自性空若
T0220_.05.0812c29: 我若無我。何以故。内空内空自性空。外空
T0220_.05.0813a01: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.05.0813a02: 空無際空散空無邊異空本性空自相空共相
T0220_.05.0813a03: 空一切法空不可得空無性空自性空無性自
T0220_.05.0813a04: 性空。外空乃至無性自性空自性空。是内空
T0220_.05.0813a05: 自性即非自性。是外空乃至無性自性空自
T0220_.05.0813a06: 性亦非自性。若非自性即是靜慮波羅蜜多。
T0220_.05.0813a07: 於此靜慮波羅蜜多。内空不可得。彼我無我
T0220_.05.0813a08: 亦不可得。外空乃至無性自性空皆不可得。
T0220_.05.0813a09: 彼我無我亦不可得。所以者何。此中尚無内
T0220_.05.0813a10: 空等可得。何況有彼我與無我。汝若能修如
T0220_.05.0813a11: 是靜慮。是修靜慮波羅蜜多。復作是言。汝
T0220_.05.0813a12: 善男子。應修靜慮波羅蜜多。不應觀内空若
T0220_.05.0813a13: 淨若不淨。不應觀外空内外空空空大空勝
T0220_.05.0813a14: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.05.0813a15: 異空本性空自相空共相空一切法空不可得
T0220_.05.0813a16: 空無性空自性空無性自性空若淨若不淨。
T0220_.05.0813a17: 何以故。内空内空自性空。外空内外空空空
T0220_.05.0813a18: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.05.0813a19: 空無變異空本性空自相空共相空一切法空
T0220_.05.0813a20: 不可得空無性空自性空無性自性空。外空
T0220_.05.0813a21: 乃至無性自性空自性空。是内空自性即非
T0220_.05.0813a22: 自性。是外空乃至無性自性空自性亦非自
T0220_.05.0813a23: 性。若非自性即是靜慮波羅蜜多。於此靜慮
T0220_.05.0813a24: 波羅蜜多。内空不可得。彼淨不淨亦不可得。
T0220_.05.0813a25: 外空乃至無性自性空皆不可得。彼淨不淨
T0220_.05.0813a26: 亦不可得。所以者何。此中尚無内空等可得。
T0220_.05.0813a27: 何況有彼淨與不淨。汝若能修如是靜慮。是
T0220_.05.0813a28: 修靜慮波羅蜜多。憍尸迦。是善男子善女人
T0220_.05.0813a29: 等。作此等説。是爲宣説眞正靜慮波羅蜜
T0220_.05.0813b01: 多
T0220_.05.0813b02: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0813b03: 菩提心者。宣説靜慮波羅蜜多。作如是言。汝
T0220_.05.0813b04: 善男子。應修靜慮波羅蜜多。不應觀眞如若
T0220_.05.0813b05: 常若無常。不應觀法界法性不虚妄性不變
T0220_.05.0813b06: 異性平等性離生性法定法住實際虚空界不
T0220_.05.0813b07: 思議界若常若無常。何以故。眞如眞如自性
T0220_.05.0813b08: 空。法界法性不虚妄性不變異性平等性離
T0220_.05.0813b09: 生性法定法住實際虚空界不思議界。法界
T0220_.05.0813b10: 乃至不思議界自性空。是眞如自性即非自
T0220_.05.0813b11: 性。是法界乃至不思議界自性亦非自性。若
T0220_.05.0813b12: 非自性即是靜慮波羅蜜多。於此靜慮波羅
T0220_.05.0813b13: 蜜多。眞如不可得。彼常無常亦不可得。法
T0220_.05.0813b14: 界乃至不思議界皆不可得。彼常無常亦不
T0220_.05.0813b15: 可得。所以者何。此中尚無眞如等可得。何
T0220_.05.0813b16: 況有彼常與無常。汝若能修如是靜慮。是修
T0220_.05.0813b17: 靜慮波羅蜜多。復作是言。汝善男子。應修
T0220_.05.0813b18: 靜慮波羅蜜多。不應觀眞如若樂若苦。不應
T0220_.05.0813b19: 觀法界法性不虚妄性不變異性平等性離生
T0220_.05.0813b20: 性法定法住實際虚空界不思議界若樂若
T0220_.05.0813b21: 苦。何以故。眞如眞如自性空。法界法性不
T0220_.05.0813b22: 虚妄性不變異性平等性離生性法定法住實
T0220_.05.0813b23: 際虚空界不思議界。法界乃至不思議界自
T0220_.05.0813b24: 性空。是眞如自性即非自性。是法界乃至不
T0220_.05.0813b25: 思議界自性亦非自性。若非自性即是靜慮
T0220_.05.0813b26: 波羅蜜多。於此靜慮波羅蜜多。眞如不可得。
T0220_.05.0813b27: 彼樂與苦亦不可得。法界乃至不思議界皆
T0220_.05.0813b28: 不可得。彼樂與苦亦不可得。所以者何。此
T0220_.05.0813b29: 中尚無眞如等可得。何況有彼樂之與苦。汝
T0220_.05.0813c01: 若能修如是靜慮。是修靜慮波羅蜜多。復作
T0220_.05.0813c02: 是言。汝善男子。應修靜慮波羅蜜多。不應
T0220_.05.0813c03: 觀眞如若我若無我。不應觀法界法性不虚
T0220_.05.0813c04: 妄性不變異性平等性離生性法定法住實際
T0220_.05.0813c05: 虚空界不思議界若我若無我。何以故。眞如
T0220_.05.0813c06: 眞如自性空。法界法性不虚妄性不變異性
T0220_.05.0813c07: 平等性離生性法定法住實際虚空界不思議
T0220_.05.0813c08: 界。法界乃至不思議界自性空。是眞如自性
T0220_.05.0813c09: 即非自性。是法界乃至不思議界自性亦非
T0220_.05.0813c10: 自性。若非自性即是靜慮波羅蜜多。於此靜
T0220_.05.0813c11: 慮波羅蜜多。眞如不可得。彼我無我亦不可
T0220_.05.0813c12: 得。法界乃至不思議界皆不可得。彼我無我
T0220_.05.0813c13: 亦不可得。所以者何。此中尚無眞如等可得。
T0220_.05.0813c14: 何況有彼我與無我。汝若能修如是靜慮。是
T0220_.05.0813c15: 修靜慮波羅蜜多。復作是言。汝善男子。應
T0220_.05.0813c16: 修靜慮波羅蜜多。不應觀眞如若淨若不淨。
T0220_.05.0813c17: 不應觀法界法性不虚妄性不變異性平等性
T0220_.05.0813c18: 離生性法定法住實際虚空界不思議界若淨
T0220_.05.0813c19: 若不淨。何以故。眞如眞如自性空。法界法
T0220_.05.0813c20: 性不虚妄性不變異性平等性離生性法定法
T0220_.05.0813c21: 住實際虚空界不思議界。法界乃至不思議
T0220_.05.0813c22: 界自性空。是眞如自性即非自性。是法界乃
T0220_.05.0813c23: 至不思議界自性亦非自性。若非自性即是
T0220_.05.0813c24: 靜慮波羅蜜多。於此靜慮波羅蜜多。眞如不
T0220_.05.0813c25: 可得。彼淨不淨亦不可得。法界乃至不思議
T0220_.05.0813c26: 界皆不可得。彼淨不淨亦不可得。所以者何。
T0220_.05.0813c27: 此中尚無眞如等可得。何況有彼淨與不淨。
T0220_.05.0813c28: 汝若能修如是靜慮。是修靜慮波羅蜜多。憍
T0220_.05.0813c29: 尸迦。是善男子善女人等。作此等説。是爲
T0220_.05.0814a01:
T0220_.05.0814a02: 宣説眞正靜慮波羅蜜多
T0220_.05.0814a03: 大般若波羅蜜多經卷第一百五十
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