SAT DB

T2108_.52.0470a01: 右奉裕衞率韋懷敬等議状一首
T2108_.52.0470a02: 竊以。三教五儀咸窮叡想。殊塗一致必俟尊
T2108_.52.0470a03: 嚴。釋老戒時尊崇是務。周孔訓俗嚴敬爲
T2108_.52.0470a04: 先。遂使緇衣之酋抽簪奉教。青襟之伍映雪
T2108_.52.0470a05: 傳芳。爲百代之楷模。作千齡之准的。且誕

T2108_.52.0470a06:

靈舍衞道自尸毘。既有母子之恩

事如右司禦
衞議中彈

豈

T2108_.52.0470a07: 隔君臣之禮。緇黄雖異賢智寧殊。拜伏君親

T2108_.52.0470a08:

誠乖昔典

彈曰。據教令拜。有益乎。有損乎。有益也。
豈以乖昔典而不拜乎。有損也豈以順昔

T2108_.52.0470a09:

典而令拜乎。今只可約損益
以昌。言無宜據乖順而申議

無聖即仍舊。有聖則

T2108_.52.0470a10: 典移。法既俟聖方興。亦冀縁興改法。曹司僉
T2108_.52.0470a11: 議。請從拜禮。謹議
T2108_.52.0470a12: 雍州司功劉仁叡等議状一首
T2108_.52.0470a13: 竊以。玄風肇扇莫先於伯陽。總衆妙而謙卑。
T2108_.52.0470a14: 高棲物表。致群生於道徳。象帝之先聿宣爲
T2108_.52.0470a15: 子之方贈言尼父載揚事君之禮從政周行。
T2108_.52.0470a16: 神功用而無名。至化流而不測。人能弘道。其
T2108_.52.0470a17: 在茲乎。況乎道異崆峒人非姑射。竊比河上
T2108_.52.0470a18: 之徳。不遵柱下之規虚談捕影之書。自取順
T2108_.52.0470a19: 風之禮。矜傲誕於家國。絶忠孝於君親。有靦
T2108_.52.0470a20: 之容曾無愧怍。及至青牛西邁。渉流砂而化

T2108_.52.0470a21:

胡

彈曰。魏略西域傳云。臨猊國有神人。名曰沙律。年老
髮白状如老子。常教人爲浮圖。人有災禍及無子

T2108_.52.0470a22:

者。勸行浮圖齋戒令捨財贖愆。時臨猊王久無太子。因
祀浮圖。其妃莫耶夢白象而有娠。及太子生從右脇而出。

T2108_.52.0470a23:

自然有髻墮地能行七歩。其形似佛。以祀浮圖得兒。故名
太子爲佛圖也。前漢哀帝元狩中　秦景使月氏。國王令太

T2108_.52.0470a24:

子口授於景。所以浮圖經教前漢早行。後六十三年明
帝方感瑞夢也。秦景傳經不云老子化胡作佛經是老説。

T2108_.52.0470a25:

晋代雜録云。道士王浮毎與沙門帛遠抗論。王屡屈焉。遂
改換西域傳爲明威化胡經。題彼沙律以爲老子。曲能安

T2108_.52.0470a26:

隱誑惑人間言喜與聃化胡作佛。佛起於此。裴子野高
僧傳云。晋惠帝時沙門帛遠字法祖毎與祭酒王浮一云道

T2108_.52.0470a27:

士基公。求共諍邪正。浮屡屈焉。既瞋不自忍。乃託西
域傳爲化胡經。以誣佛法。遂行於代。人無知者。殃有

T2108_.52.0470b01:

所歸。致患累載。幽明録云。 &MT01312;

城李通死。來云見沙門
法祖。爲閻羅王講首楞嚴經。又見道士王浮。身被鎖械求

T2108_.52.0470b02:

祖懺悔。祖不背赴。孤負聖人死方思悔。又案袁宏後漢紀
皇甫謐高士傳等。並無老子化胡作佛之文。即日朝庭

T2108_.52.0470b03:

君子博識者多。豈得塞耳偸鈴。指鹿
爲馬。信可謂虚無之談徒聒人耳

爰有白馬東

T2108_.52.0470b04: 來。越葱山而夢漢。弘通貝葉比妙蓮華。行以

T2108_.52.0470b05:

普敬爲先。教以不輕爲本

事如左崇
掖議中彈

服貎雖異

T2108_.52.0470b06: 同趣無爲。率土之濱。未聞無父之子。溥天
T2108_.52.0470b07: 之下。未見無君之臣。貞觀年中已定先後。盡

T2108_.52.0470b08:

禮致敬斷焉可知

彈曰。貞觀中詔本以皇系所宗殊
無使拜之文。但有先後之語。今乃

T2108_.52.0470b09:

例茲遣敬。斯則比附勅
文。失旨之愆孰重於此

歴代滋多。曾莫先覺

彈曰。
自佛

T2108_.52.0470b10:

教入漢年逾六百。其中晋代庾冰僞楚桓玄赫連宋武蕭齊
有隋等諸君。皆抑僧拜咸以事非。通允倶尋舊迹而云。

T2108_.52.0470b11:

歴代滋多曾莫先覺者。豈
不面欺聖旨誣誷群英乎

陸下乘乾御辯減五登

T2108_.52.0470b12: 三。振千古之隤網。維萬國之絶紐。豈徒革
T2108_.52.0470b13: 狸音之詠。資父事君。方且變天竺之風。自家
T2108_.52.0470b14: 刑國。謹議

T2108_.52.0470b15:

集沙門不應拜俗等事卷第五

議拜上

T2108_.52.0470b16:
T2108_.52.0470b17:
T2108_.52.0470b18:
T2108_.52.0470b19:
T2108_.52.0470b20: 集沙門不應拜俗等事卷第六
T2108_.52.0470b21: ＊弘福寺沙門釋彦悰纂録

T2108_.52.0470b22:

聖朝議拜篇第三

下

T2108_.52.0470b23: 状　普光寺沙門玄範質議拜状一首
T2108_.52.0470b24: 奏　中臺司禮太常伯隴西王博叉等議奏
T2108_.52.0470b25: 　　状一首
T2108_.52.0470b26: 詔　今上停沙門拜君詔一首
T2108_.52.0470b27: 表　京邑老人程士顒等上請出家子女不拜
T2108_.52.0470b28: 　　親表一首
T2108_.52.0470b29: 　　直東臺憑神徳上請依舊僧尼等不拜親

T2108_.52.0470c01:

　　表一首

并上佛道
先後事

T2108_.52.0470c02: 啓　西明寺僧道宣等重上榮國夫人楊氏請
T2108_.52.0470c03: 　　論不合拜親啓一首
T2108_.52.0470c04: 表　大莊嚴寺僧威秀等上請依内教不拜
T2108_.52.0470c05: 父母表一首　玉華宮寺譯經僧靜邁
T2108_.52.0470c06: 等上僧尼拜親有損表一首
T2108_.52.0470c07: 襄州禪居寺僧崇拔上請僧尼父母同君
T2108_.52.0470c08: 上不受出家男女拜表一首
T2108_.52.0470c09: 普光寺沙門玄範質議拜状一首
T2108_.52.0470c10: 沙門玄範。敢致状於中臺王公侯伯群寮等。
T2108_.52.0470c11: 但範雖不班預議例。而竊有所聞。前古大徳
T2108_.52.0470c12: 廬山法師遭時數運。遂造沙門不敬王者論
T2108_.52.0470c13: 五篇。理致幽微問答玄妙。將欲簡白乍尋難
T2108_.52.0470c14: 曉。今略述内外典記。明證不敬之理。謹以状
T2108_.52.0470c15: 上。請懲應拜之議也。夫天雖至玄。必著日月
T2108_.52.0470c16: 之明。地雖至寂。必固山川之化。聖者雖通
T2108_.52.0470c17: 聲冥運。亦必假賢俊蕃輔子於百姓者也。君
T2108_.52.0470c18: 既使臣以禮。臣須事君以忠。若不庭爭於未
T2108_.52.0470c19: 然。則恐機發於己矣。但佛法是區域之外。逾
T2108_.52.0470c20: 四大之尊。超寰宇之表。越在三之義。唱無縁
T2108_.52.0470c21: 之慈。弘不言之化。冥功潜運。故曰沐而悠漸。
T2108_.52.0470c22: 但中庸之人以爲無益者。良不悟其所舍也。
T2108_.52.0470c23: 故先朝聖教序云。陰陽之妙難窮者。以其無
T2108_.52.0470c24: 形也。佛道崇虚乘幽控寂。弘濟萬品典御十
T2108_.52.0470c25: 方者乎。今既慧日潜暉像教冥運。秉法和敬
T2108_.52.0470c26: 非僧而誰。故佛告信相菩薩曰。我説三寶唯
T2108_.52.0470c27: 是一體。無有別相。斯像法傳持當於是矣。若
T2108_.52.0470c28: 阿恕伽之禮小僧諭邪臣以貿衆首豈非體道
T2108_.52.0470c29: 之可尚乎。今欲令僧尼鞠躬於禮儀。劬勞於
T2108_.52.0471a01: 拜揖。是致佛以拜人。非人者以奉法。如弁舃
T2108_.52.0471a02: 翻加於首足。寔迴換惑亂之甚矣。且王有常
T2108_.52.0471a03: 不臣者三。暫不臣者五。不名者四。不臣者
T2108_.52.0471a04: 一。尚書曰。虞賓在位舜不臣朱。詩云。有客有
T2108_.52.0471a05: 客。亦白其馬。此承二王之後。帝者尚所不臣。
T2108_.52.0471a06: 況僧當大聖之胤。奚足致敬君主國之賓序
T2108_.52.0471a07: 胡預失儀。而以不輕禮於四衆。用配敬於一
T2108_.52.0471a08: 人。此蓋菩薩比丘情亡物我。況今尊卑位別
T2108_.52.0471a09: 殊非媲偶。又擧淨名而取稽首。引知法而招
T2108_.52.0471a10: 恭敬。昔函丈於新學不觀機而授藥。以中忘
T2108_.52.0471a11: 此意。宗半字焉。既宴寂於正念。發宿生而示
T2108_.52.0471a12: 悟。還得本心。崇滿字矣。於是以亡相稽首無
T2108_.52.0471a13: 想接足。乃混緇素於一時。泯性相於萬古。斯
T2108_.52.0471a14: 並大士權誠。未可小機普准。故涅槃經云。我
T2108_.52.0471a15: 爲菩薩説如此偈。今以聲聞持戒臘之至。執
T2108_.52.0471a16: 威儀之切。非以重傲慢悖君親。良欲崇國家
T2108_.52.0471a17: 利臣人者也。又順正理論云。諸天神衆不敢
T2108_.52.0471a18: 悕求受五戒者禮。如國君主亦不求比丘禮
T2108_.52.0471a19: 拜。以懼損功徳及壽命故。受欲行之以周孔
T2108_.52.0471a20: 之教。抑之以從俗之禮。竊爲仁者不取也。又
T2108_.52.0471a21: 僧尼族非蕃類性簡戎蠻。禀中國而法四夷。
T2108_.52.0471a22: 承剔割而紹三寶。據其教則有拜君親爲損。
T2108_.52.0471a23: 修其法以資家國有益。恐匿聖言禍鍾自犯。
T2108_.52.0471a24: 四分律云。使恭敬耆年。不應禮拜白衣者。正
T2108_.52.0471a25: 以弗縻於爵祿。異俗網於典誨矣。王制曰。宗
T2108_.52.0471a26: 廟有不順者絀以爵。山川有神祇而不擧者
T2108_.52.0471a27: 削以地。況僧尼索鬼神之敬。反父母之禮。若
T2108_.52.0471a28: 使正教淪湑於是汚鄙。恐神明所不交泰。福
T2108_.52.0471a29: 慶所不流潤。災害機生。禍亂幾作。而含靈
T2108_.52.0471b01: 廢成俗之化。胄子闕啓蒙之訓。率土臣人順
T2108_.52.0471b02: 風載靡。不可自新於師戒。有助國於教化者
T2108_.52.0471b03: 也。梵網經云。不拜君親鬼神明矣。且濡霑不
T2108_.52.0471b04: 拜。爲容節之失。矧乃割截非束帶之儀。髡削
T2108_.52.0471b05: 無稽首之飾。於庠序之風範朝寀之變怪也。
T2108_.52.0471b06: 佛是絶域異俗之化。靡中和順動之氣。存亡
T2108_.52.0471b07: 之際實寄於人矣。大傳曰。正朔所不加。即君
T2108_.52.0471b08: 子所不臣。未若福其所訓利其所禀。便其勞
T2108_.52.0471b09: 動而用之。乘其利安而事之。故得百姓之歡
T2108_.52.0471b10: 心。即一人有慶者也。又介冑不拜慮折其威。
T2108_.52.0471b11: 師帝不臣恐損其道。況衣忍鎧擐組甲。伏龍
T2108_.52.0471b12: 怖以袈裟。慴魔威於抖擻。逃隷出家王親降
T2108_.52.0471b13: 禮波離入道父王致拜。故知道在則貴。不以
T2108_.52.0471b14: 人爲輕重。是以道頗弘人。人蓋弘道者信矣。
T2108_.52.0471b15: 今遺法所以付於王者。委護持仗流通也。以
T2108_.52.0471b16: 四衆之微弱。恐三寶之廢壞。藉王者以威伏。
T2108_.52.0471b17: 假王者以勞逼。今使攝衣屈膝握拳稽顙。則
T2108_.52.0471b18: 連河之化於茲缺矣。詩云。王赫斯怒。爰整其
T2108_.52.0471b19: 旅。僧等戰戰兢兢誠惶誠恐。懼虧遺教之本
T2108_.52.0471b20: 意。辱同功之法服。一拜之勞不必加衆僧之
T2108_.52.0471b21: 損。一拜之敬不必加　萬乘之尊。頃僧等
T2108_.52.0471b22: 孜孜而不安其業者。非所以苟爲庸庸之躯。
T2108_.52.0471b23: 深存靡靡之化矣。恐煥乎之美無潤色於盛
T2108_.52.0471b24: 代。異國之求豈聞於當今者歟。必以經像爲
T2108_.52.0471b25: 蕪穢。不足以崇仰。僧尼爲臭腐。不足爲福田。
T2108_.52.0471b26: 覩教籍者目焦。修揖拜者攣傴。襲緇服則轉
T2108_.52.0471b27: 筋。談典禮而齒齲。於是嫌而棄之。變天竺之
T2108_.52.0471b28: 風。暢中華之禮。以萬物爲更始。策三大而自
T2108_.52.0471b29: 新。則取善之基。徒使修立。不若隔教網於區
T2108_.52.0471c01: 外。放容儀於物表。臣而子之。足盡忠孝之節
T2108_.52.0471c02: 也。即而史傳不必爲長夜。經子未必爲太陽。
T2108_.52.0471c03: 司成雖學而無倦。猶將闕焉於大訓。況助國
T2108_.52.0471c04: 之美無聞亂矣。不繁禁而獲安。不革情而得
T2108_.52.0471c05: 志。雖文王至聖也。猶學於虢叔。孔子至明也。
T2108_.52.0471c06: 尚師於郯子。王者至尊也。猶父事三老兄事
T2108_.52.0471c07: 五更。及其釋奠。躬執爵而跪之曰。穆穆焉恂
T2108_.52.0471c08: 恂焉。雖至孝之事。嚴親罔以加也。是以大易
T2108_.52.0471c09: 蠱爻不事王侯。大禮儒行不臣天子。故知道
T2108_.52.0471c10: 以貴之爲貴。不以輕貶爲輕。伏想僚寀談誚
T2108_.52.0471c11: 正士爲之蠹害將生螟螣而議爲拜者。非朝
T2108_.52.0471c12: 廷之上策也。原夫正法西基。迄于茲日已
T2108_.52.0471c13: 過千載有太半焉。自大教東流方七百歳。雖
T2108_.52.0471c14: 歴變市朝隆之莫替。其中聖主賢臣計餘可
T2108_.52.0471c15: 數。未嘗拘檢意。況銑削僧尼。信知闊達之資
T2108_.52.0471c16: 爲日久矣。閒者有執權少主謨簒微君。私
T2108_.52.0471c17: 佞自媚陷墜家國。又一二蕃小雄雌互擧。雖
T2108_.52.0471c18: 暫誅除尋革前弊。夫若此者可以攘袂鼓肘
T2108_.52.0471c19: 怒目切齒大視而叱之。豈不忠烈之壯觀也。
T2108_.52.0471c20: 今我大唐應九五之期。四三皇之位。八紘共
T2108_.52.0471c21: 軌四海同文。百辟守法度於有司。三寶暢微
T2108_.52.0471c22: 言於汲引。則道俗資勳家國延祚。可不盛歟。
T2108_.52.0471c23: 可不盛歟。勅以宋朝暫革此風少選還遵舊
T2108_.52.0471c24: 貫。良爲爽其恒情。議在不失常理。幸儼而思
T2108_.52.0471c25: 之弘而護之。家國之政若隆。忠孝之誠必著。
T2108_.52.0471c26: 冥功潜潤根條盤蔚。好爵自縻祿祑優竉。花
T2108_.52.0471c27: 萼繼胤蘭菊緒芳。感福慶之内資。思弘益而
T2108_.52.0471c28: 外護。豈不居生勿墜常保勝期者歟。今謹疏
T2108_.52.0471c29: 内外典禮。請循照察。沙門釋範敬白
T2108_.52.0472a01: 龍朔二年五月五日上中臺司禮太常伯隴西
T2108_.52.0472a02: 王博叉等執議奏状一首
T2108_.52.0472a03: 司禋議僧尼道士女官等拜君親等事
T2108_.52.0472a04: 一　五百三十九人議請不拜
T2108_.52.0472a05: 右大司成令狐徳棻等議稱。竊以。凡百在
T2108_.52.0472a06: 位。咸隆奉上之道。當其爲師。尚有不臣之義。
T2108_.52.0472a07: 況佛之垂法事越常規。剔髮同於毀傷。振錫
T2108_.52.0472a08: 異乎簪紱。出家非色養之境。離塵豈榮名之
T2108_.52.0472a09: 地。功深濟度道極崇高。何必破彼玄門牽斯
T2108_.52.0472a10: 儒轍。披釋服而爲俗拜。踐孔門而行釋禮。存
T2108_.52.0472a11: 其教而毀其道。求其福而屈其身。詳稽理要
T2108_.52.0472a12: 恐有未愜。又道之爲範雖全髮膚。出家超俗
T2108_.52.0472a13: 其歸一揆。加以遠標天構大啓　皇基。義藉
T2108_.52.0472a14: 尊嚴式符高尚。惟此二教相沿自久。爰曁我
T2108_.52.0472a15: 唐徽風益扇。雖王猷遐暢實頼天功。而聖輪
T2108_.52.0472a16: 常轉式資冥助。今儻一朝改舊無益將來。於
T2108_.52.0472a17: 恒沙之劫。起毫塵之累。則普天率土灰身粉
T2108_.52.0472a18: 骨。何以塞有隱之責。蠲不忠之罪。與其失於
T2108_.52.0472a19: 改創。不若謬於修文。孔子曰。因人所利而利
T2108_.52.0472a20: 之。老子曰。聖人無常心。以百姓心爲心。二教
T2108_.52.0472a21: 所利弘益多矣。百姓之心歸信衆矣。革其所
T2108_.52.0472a22: 利非因利之道。乖其本心非無心之謂。請遵
T2108_.52.0472a23: 故實不拜爲允。伏惟　陛下徳掩上皇業光
T2108_.52.0472a24: 下問。君親崇敬。雖啓神衷道法難虧。還留睿
T2108_.52.0472a25: 想。既奉詢芻之旨。敢罄塵嶽之誠。懼不折衷。
T2108_.52.0472a26: 追深戰惕
T2108_.52.0472a27: 一　三百五十四人議請拜
T2108_.52.0472a28: 右兼司平太常伯閻立本等議稱。臣聞剛折
T2108_.52.0472a29: 柔存。扇玄風之妙旨。苦形甘辱。騰釋路之微
T2108_.52.0472b01: 言。故能開善下之源。弘不輕之義。以是聲
T2108_.52.0472b02: 聞降禮於居士。柱史委質於周王。此乃成緇
T2108_.52.0472b03: 服之表綴。立黄冠之龜鏡。自茲已降喪其宗
T2108_.52.0472b04: 軌。歴代溺其眞理。習俗守其迷途。一人有作
T2108_.52.0472b05: 萬物斯覩。紐維天地驅駕皇王。轉金輪於勝
T2108_.52.0472b06: 境。横玉京於玄域。遂使尋眞道士追守藏之
T2108_.52.0472b07: 遐風落彩沙門弘禮足之綿典。況太陽垂
T2108_.52.0472b08: 曜在天。標無二之明。大帝稱尊御宇。極通三
T2108_.52.0472b09: 之貴。且二教裁範雖絶塵容。事上出家未能
T2108_.52.0472b10: 逃國。同賦形於姒鏡。皆仰化於姚風。豈有抗
T2108_.52.0472b11: 禮宸居獨高眞軌。然輕尊傲長在人爲悖。臣
T2108_.52.0472b12: 君敬父於道無嫌。考詳其議跪拜爲允。前奉
T2108_.52.0472b13: 四月十六日　勅旨。欲令僧尼道士女官於
T2108_.52.0472b14: 君親致拜。恐爽於恒情。宜付有司詳議。奏聞
T2108_.52.0472b15: 者件状如前。謹録奏聞。伏聽　勅旨　龍朔
T2108_.52.0472b16: 二年六月五日状
T2108_.52.0472b17: 今上停沙門拜君詔一首
T2108_.52.0472b18: 東臺。若夫華裔列聖。異軫而齊驅。中外裁風。
T2108_.52.0472b19: 百慮而同致。自周霄隕照漢夢延輝。妙化西
T2108_.52.0472b20: 移慧流東被。至於玄牝邃旨碧落希聲。具開
T2108_.52.0472b21: 六順之基。偕協五常之本。而於愛敬之地。忘
T2108_.52.0472b22: 乎跪拜之儀。其來永久罔革茲弊朕席圖登政
T2108_.52.0472b23: 崇眞導俗。凝襟解脱之津。陶思常名之境。
T2108_.52.0472b24: 正以尊親之道禮經之格言。孝友之義詩人
T2108_.52.0472b25: 之明准。豈可以絶塵峻範。而忘恃怙之敬。拔
T2108_.52.0472b26: 累貞規。迺遺温清之序。前欲令道士女官僧
T2108_.52.0472b27: 尼等致拜。將恐振駭恒心爰俾詳定。有司咸
T2108_.52.0472b28: 引典據兼陳情理。沿革二塗粉綸相半。朕商
T2108_.52.0472b29: 搉群議沈研幽賾。然箕頴之風高尚其事
T2108_.52.0472c01: 遐想前載。故亦有之。今於君處勿須致拜。其
T2108_.52.0472c02: 父母之所慈育彌深。祇伏斯曠更將安設　自
T2108_.52.0472c03: 今已後即宜跪拜。主者施行
T2108_.52.0472c04: 龍朔二年六月八日。西臺侍郎弘文館學士
T2108_.52.0472c05: 輕車都尉臣上官儀宣
T2108_.52.0472c06: 京邑老人程士顒等上請。出家子女不拜親
T2108_.52.0472c07: 表一首
T2108_.52.0472c08: 臣言。臣聞佛化所資在物斯貴。良由拔沈冥
T2108_.52.0472c09: 於六道。濟蒙識於三乘。其徳既弘其功亦大。
T2108_.52.0472c10: 所以佛爲法主。幽顯之所歸依。法爲良藥。
T2108_.52.0472c11: 煩惑由之清蕩。僧爲佛種弘演被於來際。遂
T2108_.52.0472c12: 使歴代英主。重道徳而護持。清信賢明。度子
T2108_.52.0472c13: 女而承繼。固得僧尼遍於區宇。垂範道於無
T2108_.52.0472c14: 窮。伏惟　陛下。慈濟九有開暢一乘。愛敬之
T2108_.52.0472c15: 道克隆。成務之途逾遠。近奉　明詔。令僧
T2108_.52.0472c16: 跪拜父母。斯則崇揚孝始布範敬源。但佛有
T2108_.52.0472c17: 成教。出家不拜其親。欲使道俗殊津。歸戒
T2108_.52.0472c18: 以之投附。出處兩異。眞俗由之致乖。莫非心
T2108_.52.0472c19: 受佛戒形具佛儀。法網懸殊敬相全別。且自
T2108_.52.0472c20: 高尚之風。人主猶存抗禮。豈惟臣下返受跪
T2108_.52.0472c21: 拜之儀。俯仰撫循無由啓處。意願國無兩敬。
T2108_.52.0472c22: 大開方外之迹。僧奉内教。便得立身行道。不
T2108_.52.0472c23: 任私懷之至。謹奉表以聞塵黷
T2108_.52.0472c24: 威嚴。伏増戰越。謹言　六月二十一日上
T2108_.52.0472c25: 直東臺憑神徳上請依舊僧尼等不拜親表一

T2108_.52.0472c26:

首

并上佛道
先後事

T2108_.52.0472c27:

道士僧尼請依舊僧尼在前

此一條在貞觀
十一年因今

T2108_.52.0472c28:

合
上

T2108_.52.0472c29: 僧尼請依舊不拜父母
T2108_.52.0473a01: 臣聞祕教東流。因明后而闡化。玄風西運憑
T2108_.52.0473a02: 至。識以開宗故知。弘濟千門義。宣於雅道。
T2108_.52.0473a03: 提誘萬品。理塞於邪津。只可隨聖教以抑揚。
T2108_.52.0473a04: 豈得逐人事而興替。沙門者求未來之勝果。
T2108_.52.0473a05: 道士者信有生之自然。自然者貴取性眞。絶
T2108_.52.0473a06: 其近僞之跡。勝果者意存杜漸。遠開趣道之
T2108_.52.0473a07: 心。誘濟源雖不同。從善終歸一致。伏惟　皇
T2108_.52.0473a08: 帝陛下。包元建極御一飛貞。乘大道以流謙。
T2108_.52.0473a09: 順無爲而下濟。因心會物教不肅成。今乃定
T2108_.52.0473a10: 道佛之尊卑。抑沙門之拜伏。拜伏有同常禮。
T2108_.52.0473a11: 未是出俗之因。尊卑是物我之情。豈曰無爲
T2108_.52.0473a12: 之妙　陛下道風攸闡釋教載陳。毎至齋日
T2108_.52.0473a13: 皆令祈福。祈福一依經教。二者何獨乖違
T2108_.52.0473a14: 陛下者造化之神宗。父母者人子之慈稱
T2108_.52.0473a15: 陛下以至極之重。猶停拜敬之儀。所生既曰
T2108_.52.0473a16: 人臣。何得曲申情禮。捨尊就愛棄重違經。
T2108_.52.0473a17: 縁情猶尚不通。據教若爲行用　陛下統天
T2108_.52.0473a18: 光道順物流形。形物尚不許違。淨教何宜改
T2108_.52.0473a19: 作。願　陛下因天人之志。順萬物之心。停拜
T2108_.52.0473a20: 伏之新儀。遵尊卑之舊貫。庶望金光東曜。不
T2108_.52.0473a21: 雜塵俗之悲。紫氣西暉。無驚物我之貴。即大
T2108_.52.0473a22: 道不昧而得相於明時。福業永貞庶重彰於
T2108_.52.0473a23: 聖日。謹言　七月十日上
T2108_.52.0473a24: 西明寺僧道宣等重上榮國　夫人楊氏請論
T2108_.52.0473a25: 不合拜親啓一首
T2108_.52.0473a26: 僧道宣等啓。竊聞。紹隆法任必歸明哲。崇護
T2108_.52.0473a27: 眞詮良資寵望。伏惟　夫人。宿著熏修。啓
T2108_.52.0473a28: 無疆之福。早標信慧。建不朽之因。至於佛教
T2108_.52.0473a29: 威儀法門軌式。實望特垂恩庇不使陵夷。自
T2108_.52.0473b01: 　勅被。僧徒許隔朝拜。誠當付囑之意。寔深
T2108_.52.0473b02: 荷戴之情。然於父母猶令跪拜。私懷徒愜佛
T2108_.52.0473b03: 教甚違。若不早有申聞。恐遂同於俗法。僧等
T2108_.52.0473b04: 翹注莫敢披陳情用迴惶輒此投訴。伏乞慈
T2108_.52.0473b05: 覆特爲上聞。儻遂恩光彌深福慶。不勝懇切
T2108_.52.0473b06: 之甚。謹奉啓以聞。塵擾之深唯知悚息。謹啓
T2108_.52.0473b07: 　八月十三日上
T2108_.52.0473b08: 大莊嚴寺僧威秀等上僧尼請依内教不拜父
T2108_.52.0473b09: 母表一首
T2108_.52.0473b10: 謹録佛經出家沙門不合跪拜父母有損無益
T2108_.52.0473b11: 文如左
T2108_.52.0473b12: 梵網經云。出家人不向國王父母禮拜
T2108_.52.0473b13: 順正理論云。國君父母不求比丘禮拜
T2108_.52.0473b14: 玄教東漸六百餘年。上代皇王無不咸皆敬
T2108_.52.0473b15: 仰。洎乎　聖帝遵奉成教彌隆。故得列刹相
T2108_.52.0473b16: 望精廬峙接。人知慕善家曉思 &MT01891;

。僧等忝在
T2108_.52.0473b17: 生靈詎忘忠孝。明詔頒下率土咸遵。恐直筆
T2108_.52.0473b18: 史臣書乖佛教。萬代之後蕪穢皇風
T2108_.52.0473b19: 僧威秀等言。竊聞。眞俗異區桑門割有生之
T2108_.52.0473b20: 戀。幽顯殊服田衣無拜首之容。理固越情道
T2108_.52.0473b21: 仍舛物。況埏形戒律鎔念津梁。酬恩不以形
T2108_.52.0473b22: 骸致養。期於福善而令儀不改釋拜必同儒。
T2108_.52.0473b23: 在僧有越戒之 &MT01891;

。居親有損福之累。臣子之
T2108_.52.0473b24: 慮敢不盡言。伏惟　陛下。匡振遠猷提奬幽
T2108_.52.0473b25: 概。既已崇之於國。亦乞正之於家。足使捨俗
T2108_.52.0473b26: 無習俗之儀。出家絶家人之敬。護法斯在。
T2108_.52.0473b27: 植福莫先自然。教有所甄人知自勉。不勝
T2108_.52.0473b28: 誠懇之至。謹奉表以聞。塵黷扆旒。伏増戰越。
T2108_.52.0473b29: 謹言
T2108_.52.0473c01: 八月二十一日上
T2108_.52.0473c02: 玉華宮寺譯經沙門靜邁等上僧尼拜父母有
T2108_.52.0473c03: 損表一首
T2108_.52.0473c04: 沙門靜邁言。竊以。策係告先。尊父屈體於其
T2108_.52.0473c05: 子刑章攸革。介士不拜於君親。伏惟。僧等
T2108_.52.0473c06: 揚言紹佛嗣尊之義是同。故愛敬降高。乃折
T2108_.52.0473c07: 節於其氣。容服異俗。＊刑章之革不殊。致使
T2108_.52.0473c08: 沙門亦不支屈於君父。窮茲内外。雖復繼形
T2108_.52.0473c09: 變則而心敬君親。敢有怠哉。至如臣服薨君
T2108_.52.0473c10: 以日易月。形雖從吉而心喪三年。是知遏密
T2108_.52.0473c11: 八音其於三載修于心敬。其來尚矣。若令反
T2108_.52.0473c12: 拜父母則道俗倶違佛戒。顛沒枉坑輪迴未
T2108_.52.0473c13: 已。況動天地感鬼神者。豈在於跪伏耶。但公
T2108_.52.0473c14: 家之利。知無不爲。恐因今創改萬有一累則
T2108_.52.0473c15: 負聖上放習法之洪恩彌劫粉身奚以塞責。
T2108_.52.0473c16: 伏惟　陛下。廣開獻書之路。通納芻言之辯。
T2108_.52.0473c17: 輕塵聽覽。伏増戰汗。謹言　八月二十五日
T2108_.52.0473c18: 上
T2108_.52.0473c19: 襄州禪居寺僧崇拔上請僧尼父母同君上不
T2108_.52.0473c20: 受出家男女致拜表一首
T2108_.52.0473c21: 沙門崇拔言。拔聞。道俗憲章形心異革。形則
T2108_.52.0473c22: 不拜君父用顯出家之儀。心則敬通三大。以
T2108_.52.0473c23: 遵資養之重。近奉
T2108_.52.0473c24: 恩勅令僧不拜君王而令拜其父母。斯則隆
T2108_.52.0473c25: 於敬愛之禮。闕於經典之教。僧寶存而見輕。
T2108_.52.0473c26: 歸戒沒而長隱。豈有君開高尚之迹。不勃佛
T2108_.52.0473c27: 言。臣取下拜之儀。面違聖旨。可謂放子。爲求
T2108_.52.0473c28: 其福受拜。仍獲其辜。一化致疑。二理矛楯。
T2108_.52.0473c29: 伏願。請從君敬之禮。以通臣下之儀。塵黷
T2108_.52.0474a01: 扆旒。彌増隕越。謹言
T2108_.52.0474a02: 十月二十五日上
T2108_.52.0474a03: 論曰。威衞司列等状詞則美矣。其如理何咸
T2108_.52.0474a04: 不惟。故實昧於大義。苟以屈膝爲敬。不悟亡
T2108_.52.0474a05: 脣之禍。内經稱。沙門拜俗損君父功徳及以
T2108_.52.0474a06: 壽命。而抑令俯伏者。胡言之不認輕發樞機
T2108_.52.0474a07: 哉。雖復各言其志。亦何傷之太甚。而威衞等
T2108_.52.0474a08: 状通塞兩兼。司列等状一途永執。或訪二議
T2108_.52.0474a09: 優劣。余以爲楚則失矣。齊亦未爲得也。然兩
T2108_.52.0474a10: 兼則膚腠。永執乃膏肓。故升威衞於乙科。
T2108_.52.0474a11: 退司列於景第。至若範公質議則旨贍文華。
T2108_.52.0474a12: 隴西執奏言約理擧。既而人庶斯穆龜筮協
T2108_.52.0474a13: 從。故得天渙下覃載隆高尚之美慈育之地。
T2108_.52.0474a14: 更弘拜伏之仁。時法侶名僧都鄙耆耋。僉曰。
T2108_.52.0474a15: 協私志矣。違教如何。於是具顯經文廣陳表
T2108_.52.0474a16: 啓。匪朝伊夕連訴庭闕。但天門邃遠申請靡
T2108_.52.0474a17: 由。奉　詔求宗難爲去取。易曰。羝羊觸蕃。
T2108_.52.0474a18: 羸其角方之釋。侶豈不然歟。賛曰
T2108_.52.0474a19: 威衞之流。議雖通塞。以人廢道。誠未爲得。司
T2108_.52.0474a20: 列等状。抑釋從儒。拜傷
T2108_.52.0474a21: 君父。詎曰忠謀。質議遒華。敷陳簡要。天人
T2108_.52.0474a22: 叶允。爰垂璽誥。恭承　明命。式抃且歌顧瞻
T2108_.52.0474a23: 玄籍有累如何。法俗疇咨。咸申啓表。披瀝丹
T2108_.52.0474a24: 款。未紆黄道。進退惟谷。投措靡由。仰悕神
T2108_.52.0474a25: 禹。疏茲法流
T2108_.52.0474a26: 沙門不應拜俗總論
T2108_.52.0474a27: 釋彦悰曰。夫沙門不拜俗者何。蓋出處異流
T2108_.52.0474a28: 内外殊分。居宗體極息慮忘身。不汲汲以求
T2108_.52.0474a29: 生。不區區以順化。情超宇内迹寄寰中。斯所
T2108_.52.0474b01: 以抗禮　宸居背　恩天屬。化物不能遷其
T2108_.52.0474b02: 化。生生無以累其生。長撎君親。斯其大旨
T2108_.52.0474b03: 也。若推之人事稽諸訓詁。則所不應拜其例
T2108_.52.0474b04: 十焉。至如望秩山川郊祀天地。欲其利物君
T2108_.52.0474b05: 罄廼誠。今三寶住持歸戒弘益。幽明翼化可
T2108_.52.0474b06: 略言焉。斯神祇之流也。爲祭之尸必協昭穆。
T2108_.52.0474b07: 割牲薦熟時爲不臣。今三寶一體敬僧如佛。
T2108_.52.0474b08: 備乎内典無俟繁言。斯祭主之流也。杞宋之
T2108_.52.0474b09: 君二王之後。王者所重敬爲國賓。今僧爲法
T2108_.52.0474b10: 王之胤。王者受佛付囑。勸勵四部進修三行。
T2108_.52.0474b11: 斯國賓之流也。重道尊師則弗臣矣。雖詔天
T2108_.52.0474b12: 子無北面焉。今沙門傳佛至教。導凡誘物嚴
T2108_.52.0474b13: 師敬學。其在茲乎。斯儒行之流也。禮云。介者
T2108_.52.0474b14: 不拜。爲其失於容節。故周亞夫長揖漢文也。
T2108_.52.0474b15: 今沙門身被忍鎧戡剪慾軍。掌握慧刀志摧
T2108_.52.0474b16: 心惑。斯介冑之流也。蓍代筮賓尊先冠阼。
T2108_.52.0474b17: 母兄致拜以禮成人。今沙門以大法爲己任。
T2108_.52.0474b18: 拯群生於塗炭。敬遵遺躅祖承嫡胤。斯傳重
T2108_.52.0474b19: 之流也。堯稱則天。不屈頴陽之高。武盡美矣。
T2108_.52.0474b20: 終全孤竹之潔。今沙門高尚其事不事王侯。
T2108_.52.0474b21: 蝉蛻囂埃之中。自致寰區之外。斯逸人之流
T2108_.52.0474b22: 也。犯五刑關三木被捶楚嬰金鐵者。不責其
T2108_.52.0474b23: 具禮。今沙門剔毛髮絶胤嗣毀形貎易衣服。
T2108_.52.0474b24: 斯甚刑之流也。又詔使雖微承天則貴沙門
T2108_.52.0474b25: 縱賤禀命宜尊。況徳動幽明化霑龍鬼。靜人
T2108_.52.0474b26: 天之苦浪。清品庶之災氛。功既廣焉。澤亦
T2108_.52.0474b27: 弘矣。豈使絶塵之伍拜累君親。閑放之流削
T2108_.52.0474b28: 同名教而已。余幼耽斯務長頗搜尋。採遺烈
T2108_.52.0474b29: 於青編。纂前芳於汗簡。重以感淪暉於佛
T2108_.52.0474c01: 日。罄爝火以興詞。庶永將來傳之好事。又
T2108_.52.0474c02: 古今書論。皆云不敬。據斯一字。愚竊惑焉。何
T2108_.52.0474c03: 者敬乃通心。曲禮稱無不敬。拜唯身屈。周陳
T2108_.52.0474c04: 九拜之儀。且君父尊嚴心敬無容不可法律。
T2108_.52.0474c05: 崇重身拜有爽通經。以拜代敬用將爲允。故
T2108_.52.0474c06: 其書曰。不拜爲文。遠公有言曰。淵壑豈待晨
T2108_.52.0474c07: 露哉。蓋自申其罔極也。此書之作。亦猶是焉。
T2108_.52.0474c08: 達鑒通賢儻無譏矣

T2108_.52.0474c09:

集沙門不應拜俗等事卷第六

議拜下

Footnote:

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