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往生淨土決疑行願二門 (No. 1968_ 遵式撰 ) in Vol. 47 144 145 146 147 148 [行番号:有/無] [返り点:無/有] [CITE]
T1968_.47.0144c21: No.1968 T1968_.47.0144c22: T1968_.47.0144c23: 往生淨土決疑行願二門 T1968_.47.0144c24: 宋耆山沙門遵式述 T1968_.47.0144c25: 維安養寶刹大覺攸賛。三輩高升。夕孕金華 T1968_.47.0144c26: 列宿猶慚於海滴。晨遊玉沼世燈彊喩於河 T1968_.47.0144c27: 沙。良以。十方爰來四生利往。雖騰光而普示。 T1968_.47.0144c28: 終稽首而偏求。故其竺國皇州自今觀古。彼
T1968_.47.0145a04: 樂之直濟者也。但世多創染割截未識方隅 T1968_.47.0145a05: 忽遇問津靡慚濫吹。或攘臂排爲小教。或大 T1968_.47.0145a06: 笑斥作權乘。以其言既反經人惑常典。易不 T1968_.47.0145a07: 云乎。居其室出其言不善。則千里之外違之。 T1968_.47.0145a08: 況其邇者乎。遂輒述往生淨土決疑行願二 T1968_.47.0145a09: 門。詞愧不文理存或當視菽麥而且辨挹涇 T1968_.47.0145a10: 渭而永分。剪伊蘭之臭林。植栴檀之香幹。信 T1968_.47.0145a11: 解行願原始要終不數千言。而能備擧者實 T1968_.47.0145a12: 茲二門矣
T1968_.47.0145a16: 成。況菩提大道乎。或曰。天台智者已有釋十 T1968_.47.0145a17: 疑論。何須此文。然略由三意 T1968_.47.0145a18: 一者上爲王臣宰官生信樂者。幾務少暇難 T1968_.47.0145a19: 尋廣文。今擧大綱及略出行相。易披覽故。易 T1968_.47.0145a20: 修行故。二者論中多隨事釋難。唯第二第三略 T1968_.47.0145a21: 附理立。且事既無盡疑亦叵窮。今直明一理 T1968_.47.0145a22: 爲諸法源。指源則流可識矣。三者正對説者。 T1968_.47.0145a23: 反經乖理自損損他。故於第二疑法中。簡小 T1968_.47.0145a24: 取大明白權實。使來者不惑。至於道安和尚 T1968_.47.0145a25: 往生論六卷。懷感法師群疑論七卷。道綽禪 T1968_.47.0145a26: 師安樂集三卷。慈敏三藏淨土慈悲集三卷。 T1968_.47.0145a27: 源信禪師淨土集二卷。古今諸師歸心淨域 T1968_.47.0145a28: 者。或製疏解經。或宗經造論。或隨情釋難。 T1968_.47.0145a29: 或伽陀讃揚。雖殊途同歸而各陳所見。動盈 T1968_.47.0145b01: 編帙尋究良難。今統彼百家以三疑收盡。然 T1968_.47.0145b02: 文出天台止觀非敢臆説。一者疑師。二者疑 T1968_.47.0145b03: 法。三者疑自一疑師者。師有二種。一邪外 T1968_.47.0145b04: 等師。倒惑化人非所承也。二正法之師。復有 T1968_.47.0145b05: 凡聖因果。凡及因位容有未了。猶清辨謂今 T1968_.47.0145b06: 彌勒未是遍知。俟龍華道後方復問津。即其 T1968_.47.0145b07: 事也。今顯示西方令迴向者。唯果佛聖師。釋 T1968_.47.0145b08: 迦如來及十方諸佛。出廣長舌説誠實言。讃 T1968_.47.0145b09: 勸往生。更何所惑二疑法者。佛法有二。一 T1968_.47.0145b10: 者小乘不了義法。二者大乘了義法。大乘中 T1968_.47.0145b11: 復有了不了義。今談淨土唯是大乘了義中 T1968_.47.0145b12: 了義之。法也。且小乘經部括盡貝書。曾無一 T1968_.47.0145b13: 字讃勸往生他方淨土。故天親論云。女人及 T1968_.47.0145b14: 根缺二乘種不生。此即明據也。問小彌陀經 T1968_.47.0145b15: 等。皆説彼國有聲聞弟子。及皷音王經云。佛 T1968_.47.0145b16: 母名殊勝妙顏。亦應復有女人。答佛母恐指 T1968_.47.0145b17: 初降生時。成正覺已國土隨淨。必無女人其 T1968_.47.0145b18: 母。或轉成男子。如此方龍女。或復命終如悉 T1968_.47.0145b19: 達母。有人注論引此經文。而云彼土亦有女 T1968_.47.0145b20: 人者非也。聲聞如觀經疏及十疑論和會。今 T1968_.47.0145b21: 明大乘復有三種。一者三乘通教。此則門雖 T1968_.47.0145b22: 通大類狎二乘。又當教菩薩。雖復化他淨佛 T1968_.47.0145b23: 國土。化畢還同二乘歸於永滅。淨土深理非 T1968_.47.0145b24: 彼所知。非了義也。二者大乘別教。此明大乘 T1968_.47.0145b25: 獨菩薩法。雖談實理道後方證因果。不融淨 T1968_.47.0145b26: 土則理外。修成萬法乃不由心具。雖塵劫修 T1968_.47.0145b27: 道廣遊佛刹。指彼淨土因果。但是體外方便。 T1968_.47.0145b28: 斯亦未了。三者佛乘圓教。此教詮旨圓融因 T1968_.47.0145b29: 果。頓足佛法之妙。過此以往不知所裁也。經 T1968_.47.0145c01: 曰。十方諦求更無餘乘。唯一佛乘斯之謂與。 T1968_.47.0145c02: 是則大乘中大乘。了義中了義。十方淨穢卷 T1968_.47.0145c03: 懷同在於刹那。一念色心羅列遍收於法界。 T1968_.47.0145c04: 並天眞本具非縁起新成。一念既然一塵亦 T1968_.47.0145c05: 爾。故能一一塵中一切刹。一一心中一切心。 T1968_.47.0145c06: 一一心塵復互周。重重無盡無障礙。一時頓 T1968_.47.0145c07: 現非隱顯。一切圓成無勝劣。若神珠之頓含 T1968_.47.0145c08: 衆寶。猶帝網之交映千光。我心既然生佛體 T1968_.47.0145c09: 等。如此則方了迴神億刹實生乎。自己心中 T1968_.47.0145c10: 孕質九蓮豈逃乎。刹那際内苟或事理攸隔 T1968_.47.0145c11: 淨穢相妨。安令五逆凡夫十念便登於寶土。 T1968_.47.0145c12: 二乘賢輩迴心即達於金池也哉。信此圓談 T1968_.47.0145c13: 則事無不達。昧斯至理則觸類皆迷。故華嚴 T1968_.47.0145c14: 經云。心如工畫師。造種種五陰。一切世間中。
T1968_.47.0145c24: 心想中。乃至是心作佛是心是佛。又般舟三 T1968_.47.0145c25: 昧經云。佛是我心是我心見佛。是我心作佛 T1968_.47.0145c26: 等。談斯旨者。大乘卷中粲然可擧。至若法華 T1968_.47.0145c27: 妙部。如來親記往生。華嚴頓談普賢躬陳迴 T1968_.47.0145c28: 向。是知彌陀因地。觀此理而大誓普收。釋迦 T1968_.47.0145c29: 果成稱此理而廣舌深讃。十方三世莫不咸 T1968_.47.0146a01: 然。問如上所明妙理圓極。爲世人盡須觀行 T1968_.47.0146a02: 然始生耶。答此不然也。今但直決疑情。令知 T1968_.47.0146a03: 淨土百寶莊嚴九品因果。並在衆生介爾心 T1968_.47.0146a04: 中。理性具足方得。今日往生事用隨願自然。 T1968_.47.0146a05: 是則旁羅十方不離當念。往來法界正協唯心。 T1968_.47.0146a06: 免信常流執此。非彼其行願之相。正在次門 T1968_.47.0146a07: 非此所。問況九品生相各有行類。上輩三品 T1968_.47.0146a08: 須解須行。故文云。汝行大乘解第一義。即其 T1968_.47.0146a09: 人矣。若今之學者見賢思齊。企金座而高升。 T1968_.47.0146a10: 唯妙觀而是託。若其中下之流六品生因。只 T1968_.47.0146a11: 是精持禁戒行世仁慈。乃至下下品生本是 T1968_.47.0146a12: 惡逆。十念精誠便生彼國。但能知有淨土盡
T1968_.47.0146a16: 何此身生諸淨土。入賢聖海同正定聚耶。釋 T1968_.47.0146a17: 曰。若了如上法性虚通。及信彌陀本願攝受。 T1968_.47.0146a18: 但勤功福寧俟問津。況十念者得生。唯除五 T1968_.47.0146a19: 逆及謗正法。又定心十念逆謗亦生。今幸無 T1968_.47.0146a20: 此惡。而正願志求。夫何惑矣 T1968_.47.0146a21: 第二正修行願門者。略開四門。一者禮懺門。 T1968_.47.0146a22: 二者十念門。三者繋縁門。四者衆福門。所以 T1968_.47.0146a23: 但四門者。修行整足唯須此四。何者先禮佛 T1968_.47.0146a24: 懺悔。淨除業障身心皎潔。故第一門如淨良 T1968_.47.0146a25: 田。次修十念定心成行。立願要期植往生正 T1968_.47.0146a26: 因。故第二門如下種子。次使繋心愛護長養 T1968_.47.0146a27: 滋發芽莖。故第三門如霔以膏雨。次假衆福 T1968_.47.0146a28: 助令繁茂。使速成華果。故第四門如灌以肥 T1968_.47.0146a29: 膩。是知能具修此四行者。最上最勝。然相由 T1968_.47.0146b01: 雖爾。若或少暇。但隨修三二一者。皆生彼國。 T1968_.47.0146b02: 以四門中各有行願。皆是正因故也。又亦可 T1968_.47.0146b03: 於六齋日修禮懺法。於日日中修十念法。以 T1968_.47.0146b04: 十念是淨因要切必不可廢。後二門任力所 T1968_.47.0146b05: 能。若不然者但隨所欲。任意行之四門今當 T1968_.47.0146b06: 説 T1968_.47.0146b07: 第一禮懺門者。應日日早晨於常供養道場 T1968_.47.0146b08: 中。冠帶服飾端莊謹肅。以佛像前手自燒香。 T1968_.47.0146b09: 合掌定心作是。唱云
T1968_.47.0146b16: 無比不思議 是故今頂禮 T1968_.47.0146b17: 如來色無盡 智慧亦復然 T1968_.47.0146b18: 一切法常住 是故我歸依 T1968_.47.0146b19: 大智大願力 普度於群生 T1968_.47.0146b20: 令捨熱惱身 生彼清涼國 T1968_.47.0146b21: 我今淨三業 歸依及禮讃
T1968_.47.0146b25: 身遍法界諸佛 T1968_.47.0146b26: 一心頂禮實報莊嚴土阿彌陀如來微塵相海 T1968_.47.0146b27: 身遍法界諸佛 T1968_.47.0146b28: 一心頂禮方便聖居土阿彌陀如來解脱相嚴 T1968_.47.0146b29: 身遍法界諸佛 T1968_.47.0146c01: 一心頂禮西方安樂土阿彌陀如來大乘根界 T1968_.47.0146c02: 身遍法界諸佛 T1968_.47.0146c03: 一心頂禮西方安樂土阿彌陀如來十方化往 T1968_.47.0146c04: 身遍法界諸佛 T1968_.47.0146c05: 一心頂禮西方安樂土觀世音菩薩萬億紫金 T1968_.47.0146c06: 身遍法界菩薩摩訶薩 T1968_.47.0146c07: 一心頂禮西方安樂土大勢至菩薩無邊光智 T1968_.47.0146c08: 身遍法界菩薩摩訶薩 T1968_.47.0146c09: 一心頂禮西方安樂土清淨大海衆滿分二嚴
T1968_.47.0146c15: 善法。廣造十惡及五無間一切衆罪。無量無 T1968_.47.0146c16: 邊説不可盡。十方諸佛常在世間。法音不絶。 T1968_.47.0146c17: 妙香充塞。法味盈空。放淨光明照觸一切。常 T1968_.47.0146c18: 住妙理遍滿虚空。我無始來。六根内盲三業 T1968_.47.0146c19: 昏闇。不見不聞不覺不知。以是因縁長流生死 T1968_.47.0146c20: 經歴惡道。百千萬劫永無出期。經云。毘盧遮 T1968_.47.0146c21: 那遍一切處。其佛所住名常寂光。是故當知 T1968_.47.0146c22: 一切諸法無非佛法。而我不了隨無明流。是 T1968_.47.0146c23: 則於菩提中見不清淨。於解脱中而起纒縛。 T1968_.47.0146c24: 今始覺悟。今始改悔。奉對諸佛彌陀世尊發 T1968_.47.0146c25: 露懺悔。當令我與法界衆生三業六根。無始 T1968_.47.0146c26: 所作現作當作。自作教他見聞隨喜。若憶不 T1968_.47.0146c27: 憶。若識不識。若疑不疑。若覆若露。一切重罪 T1968_.47.0146c28: 畢竟清淨。我懺悔已。六根三業淨無瑕累。所 T1968_.47.0146c29: 修善根悉亦清淨。皆悉迴向莊嚴淨土。普與 T1968_.47.0147a01: 衆生同生安養。願阿彌陀佛常來護持。令我 T1968_.47.0147a02: 善根現前増進。不失淨因。臨命終時身心正 T1968_.47.0147a03: 念。視聽分明。面奉彌陀與諸聖衆。手執華臺 T1968_.47.0147a04: 接引於我。一刹那頃生在佛前。具菩薩道廣
T1968_.47.0147a08: 勢至菩薩
T1968_.47.0147a12: 自歸於法當願衆生深入經藏智慧如海 T1968_.47.0147a13: 自歸於僧當願衆生統理大衆一切無礙和南 T1968_.47.0147a14: 聖衆
T1968_.47.0147a18: 立合掌連聲。稱阿彌陀佛盡一氣爲一念。如 T1968_.47.0147a19: 是十氣名爲十念。但隨氣長短不限佛數。惟 T1968_.47.0147a20: 長惟久氣極爲度。其佛聲不高不低。不緩不 T1968_.47.0147a21: 急調停得中。如此十氣連屬不斷。意在令心 T1968_.47.0147a22: 不散專精爲功故。名此爲十念者。顯是藉氣 T1968_.47.0147a23: 束心也。作此念已。發願迴向云
T1968_.47.0147a26: 經十念頃。爲菩提道求生淨土。佛昔本誓若 T1968_.47.0147a27: 有衆生欲生我國。至心信樂乃至十念。若不 T1968_.47.0147a28: 生者不取正覺。唯除五逆誹謗正法。我今自 T1968_.47.0147a29: 憶此生已來。不造逆罪不謗大乘。願此十念 T1968_.47.0147b01: 得入如來大誓海中。承佛慈力衆罪消滅淨 T1968_.47.0147b02: 因増長。若臨欲命終自知時至。身不病苦心 T1968_.47.0147b03: 無貪戀。心不倒散如入禪定。佛及聖衆手 T1968_.47.0147b04: 持金臺來迎接我。如一念頃生極樂國。華開 T1968_.47.0147b05: 見佛即聞佛乘。頓開佛慧廣度衆生滿菩提
T1968_.47.0147b08: 次而常内心不忘於佛及憶淨土。譬如世人切 T1968_.47.0147b09: 事繋心。雖經歴語言去來坐臥種種作務。而 T1968_.47.0147b10: 不妨密憶前事宛然。念佛之心亦應如是。或 T1968_.47.0147b11: 若失念數數攝還。久久成性任運常憶。楞嚴
T1968_.47.0147b14: 於形影不相乖異。十方如來憐念衆生如母 T1968_.47.0147b15: 憶子。若子逃逝雖憶何爲。子若憶母如母憶 T1968_.47.0147b16: 時。母子歴生不相違遠。若衆生心憶佛念佛。 T1968_.47.0147b17: 現前當來必定見佛去佛不遠。不假方便自 T1968_.47.0147b18: 得心開。如染香人身有香氣。如此繋心任運 T1968_.47.0147b19: 常遮一切惡念。設欲作惡。憶佛之故惡不能 T1968_.47.0147b20: 成。縱使隨惡作惡業時心常下耎。如身有香 T1968_.47.0147b21: 自然離臭。又復覺心微起惡念即便憶佛。以 T1968_.47.0147b22: 佛力故惡念自息。如人遇難。求彼彊援必得 T1968_.47.0147b23: 免脱。又若見他受苦時。以念佛心憐愍於彼 T1968_.47.0147b24: 願其離苦。若斷刑獄以念佛故生憫念心。雖 T1968_.47.0147b25: 依王法當密作願云。我行王法非我本心。願 T1968_.47.0147b26: 生淨土誓相救濟。凡歴一切境界若善若惡。 T1968_.47.0147b27: 由心憶佛皆心念作願。故普賢願王云。作一 T1968_.47.0147b28: 切惡皆不成就。若作善業皆悉和合。即此意 T1968_.47.0147b29: 爾。如是相續念佛在心。能辨一切淨因功徳。 T1968_.47.0147c01: 恐煩披覽不復具説。誠哉此門爲益最大 T1968_.47.0147c02: 第四明衆福門者。普賢觀經云。若國王大臣 T1968_.47.0147c03: 欲懺悔重罪者。當修行五事。一者但當正心 T1968_.47.0147c04: 不謗三寶不障出家。不爲梵行人作惡留難
T1968_.47.0147c07: 邪枉人民。四者於六齋日勅諸境内。力所及
T1968_.47.0147c12: 十六觀經三福大同。但普賢觀正爲王臣故。 T1968_.47.0147c13: 特引用此。亦是三世諸佛淨土正因。若出家 T1968_.47.0147c14: 四衆應具依觀經三福爲行。當自檢文但隨 T1968_.47.0147c15: 作一福並須。即時若心念若口言。作意迴向 T1968_.47.0147c16: 方成淨因。爾勸修者於此四種法門。必須繋 T1968_.47.0147c17: 日專持修習。方可自期定生淨土。此之四行 T1968_.47.0147c18: 即是學習念佛三昧往生正因。經云。行此三 T1968_.47.0147c19: 昧者。現身得見阿彌陀佛及二菩薩。若人但 T1968_.47.0147c20: 聞佛名二菩薩名。永除無量劫生死之罪。何 T1968_.47.0147c21: 況憶念。若念佛者。當知此人。是人中芬陀利 T1968_.47.0147c22: 華。觀音勢至爲其勝友。當坐道場生諸佛家。 T1968_.47.0147c23: 此人現世。彼佛常遣無數化佛無數化觀世 T1968_.47.0147c24: 音化大勢至。及娑婆世界常有二十五菩薩晝 T1968_.47.0147c25: 夜擁護。若行住坐臥若一切時處。不令惡鬼 T1968_.47.0147c26: 得便。不受一切災難。常爲國王大臣一切人 T1968_.47.0147c27: 民之所宗奉。所得功徳。一念之間不可算數。 T1968_.47.0147c28: 如佛之辯不能稱揚。除彼不肖人。孰聞不信 T1968_.47.0147c29: 樂 T1968_.47.0148a01: 往生淨土決疑行願二門 T1968_.47.0148a02: T1968_.47.0148a03: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |