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集沙門不應拜俗等事 (No. 2108_ 彦悰纂録 ) in Vol. 52 464 465 466 467 468 469 470 471 472 473 474 [行番号:有/無] [返り点:無/有] [CITE]
T2108_.52.0464a01: 之業將虧茨山之風行替。變道從儒。未見其 T2108_.52.0464a02: 可。因循勿改。竊用爲宜。謹議 T2108_.52.0464a03: 萬年縣令源誠心等議状一首 T2108_.52.0464a04: 竊以。老釋之教雖曰沖玄。君父之尊終資嚴 T2108_.52.0464a05: 敬。況所行化不出寰中。義屬在三須遵孔禮。 T2108_.52.0464a06: 但爲髮落不可加冠。法衣不可加帶。無冠無 T2108_.52.0464a07: 帶拜伏失儀。如愚管窺。依舊爲允。謹議 T2108_.52.0464a08: 長安縣尉崔道默等議状一首 T2108_.52.0464a09: 竊惟。在三之禮罔極於君親。不二之門獨遺 T2108_.52.0464a10: 於資事。豈不以眞俗兩隔孔釋雙分。臨之寵 T2108_.52.0464a11: 辱既不驚。受之髮膚則已毀。玄冕與緇裳詭 T2108_.52.0464a12: 飾。振錫與鏘金殊義。足使弱喪知歸行迷識 T2108_.52.0464a13: 反。今若降其塵外之迹。嬰其俗中之事。一乘 T2108_.52.0464a14: 紊典三歸弛法。尚其道而黷其儀。挹其流而 T2108_.52.0464a15: 汨其本。義非稽古。宋不足徴。求之愚衷。有 T2108_.52.0464a16: 所未陜。且道之爲道。玄之又玄。衆妙所歸。啓 T2108_.52.0464a17: 聖辭屬。入關之業。可大而不可小。居河之 T2108_.52.0464a18: 訓。可尊而不可卑。隆纒 睿想方弘損益。 T2108_.52.0464a19: 冐進芻詞伏増戰汗。謹議沛王府長史皇甫 T2108_.52.0464a20: 公義文學陳至徳等議状一首 T2108_.52.0464a21: 臣聞。三教同歸漸頓雖別。倶爲助化咸稱勸 T2108_.52.0464a22: 善。宣尼作訓。不拘方外之流。大師垂範。全 T2108_.52.0464a23: 舍寰中之累。虚室生白一粒餘資。並駕康衢 T2108_.52.0464a24: 唯道是務。自玄風載偃法雲收族。黄冠緇服 T2108_.52.0464a25: 心跡不倶 皇上愍其忘反式令僉議。但絶 T2108_.52.0464a26: 胤髡頂形之重也。跪拜伏禮之末也。今若 T2108_.52.0464a27: 捨其重而檢其末。申其道而屈其人。恐習俗 T2108_.52.0464a28: 生常。頓改非易。伏望嚴告有司。詳加誘進。如 T2108_.52.0464a29: 更因心靡厝。方可嫈之刑禮。輕陳芻管伏深 T2108_.52.0464b01: 戰懼。謹議 T2108_.52.0464b02: 周王府長史源直心參軍元思敬等議状一 T2108_.52.0464b03: 首 T2108_.52.0464b04: 釋旨希微。理暢有形之表。玄宗罔象。義軼 T2108_.52.0464b05: 無名之外。括三才而體要。包萬類而窮神。眞 T2108_.52.0464b06: 氣麗關。佇猶龍之西擧。法雲彩野。馴巨象之 T2108_.52.0464b07: 東歸。玉洞仙經沖玄羽化。金容懿範演聖龍 T2108_.52.0464b08: 宮。至道難名神功不揣。爰自周漢咸著丹青。 T2108_.52.0464b09: 典午當塗因循下替。是知趣玄門者千古。崇 T2108_.52.0464b10: 釋典者百王。剪髮緇裳忽輕肥之美。變冠黄 T2108_.52.0464b11: 服蔑簪紱之榮。莫不志越寰中心遊方外。去 T2108_.52.0464b12: 揖讓之節。就戒律之儀。弛禮樂之規。遊虚 T2108_.52.0464b13: 白之室。是以如來祕説絶敬君親。綿古洎今 T2108_.52.0464b14: 無朽茲教。教如可廢法亦可刊。教捨法存法 T2108_.52.0464b15: 將安措。且甲士不拜。豈伍卒之自尊。天顏咫 T2108_.52.0464b16: 尺。非一介之云貴。並以銜威禀命。所以禮棄 T2108_.52.0464b17: 謙恭。況乎延思煙霞。解塵俗於羈網。警情法 T2108_.52.0464b18: 界。釋怨會於樊籠。而使降出俗之容。展入家 T2108_.52.0464b19: 之禮。考古恐乖通理。論今懼爽彝章。議建 T2108_.52.0464b20: 芻微。敢申管見。瞻對疏謬。悚懼交懷。謹 T2108_.52.0464b21: 議 T2108_.52.0464b22: 論曰。玄教廢興理鍾期運。而盛衰之寄抑亦 T2108_.52.0464b23: 人謀 皇上御辯乘時允膺付託。所以 降 T2108_.52.0464b24: 非常之 詔勵釋侶於 明時者也。春秋傳 T2108_.52.0464b25: 曰。君所謂可而有否焉。臣獻其否以成其可。 T2108_.52.0464b26: 君所謂否而有可焉。臣獻其可以去其否。余 T2108_.52.0464b27: 聞其語矣。今見其人焉。觀秀上肆力釋君昌 T2108_.52.0464b28: 言 帝闕詞志款款勤則勤矣。而宣公之啓 T2108_.52.0464b29: 状詳切該博。吾無間然。方今以大法爲己任。 T2108_.52.0464c01: 思正其傾危。能負重道遠者。此其人也歟。 T2108_.52.0464c02: 仲尼云。顛而不扶。危而不持。則將焉用彼相 T2108_.52.0464c03: 矣。若此眞可謂至覺元首。良哉。股肱中臺周 T2108_.52.0464c04: 府等議。雖文質有乖而咸得事要。然樞細經 T2108_.52.0464c05: 典疇咨故實。理例鋒頴詞韻膏腴。則司戎之 T2108_.52.0464c06: 稱鴻筆麗藻矣。若標以顯議約以正。詞其文 T2108_.52.0464c07: 辯潔其事明覈。則左驍衞擧其綱領矣。將來 T2108_.52.0464c08: 達鑒斯焉取斯 T2108_.52.0464c09: 賛曰。正法既隱。*象季斯微。不有 明哲。慧 T2108_.52.0464c10: 日誰暉。獻可替否。飛英萃實。詳諸昔賢。驗 T2108_.52.0464c11: 乎茲日。卓卓英秀。是振隤綱。謇謇宣公。 T2108_.52.0464c12: 運斯匡。衆議詵詵。宏謨諤諤。蘭菊殊美。絲 T2108_.52.0464c13: 桐間作。秦君鴻筆。王生顯議。文質舛途。忠貞 T2108_.52.0464c14: 齊懿。惟茲盛徳。謀無不臧。一時風素。千載 T2108_.52.0464c15: 流芳 T2108_.52.0464c16: 集沙門不應拜俗等事卷第四 T2108_.52.0464c17: T2108_.52.0464c18: T2108_.52.0464c19: T2108_.52.0464c20: T2108_.52.0464c21: *弘福寺沙門釋彦悰纂録
T2108_.52.0464c24: 信毀之源。豈惟像末不流弘約之議。頃以法 T2108_.52.0464c25: 海宏曠類聚難分。有穢玄猷頗聞朝聽。致使 T2108_.52.0464c26: 拘文之士廢道。從人較而言之。未曰通方之 T2108_.52.0464c27: 巨唱也。余所以考諸故實。隨而彈焉。庶崇佛 T2108_.52.0464c28: 君子。或能詳覽 T2108_.52.0464c29: 議兼拜 左威衞長史崔安都録事沈玄明等 T2108_.52.0465a01: 議状一首 T2108_.52.0465a02: 右清道衞長史李洽等議状一首 T2108_.52.0465a03: 長安縣令張松壽等議状一首 T2108_.52.0465a04: 議令拜 中臺司列少常伯楊思玄司績大夫 T2108_.52.0465a05: 楊守拙等議状一首 T2108_.52.0465a06: 司平太常伯閻立本等議状一首 T2108_.52.0465a07: 蘭臺祕閣局郎中李淳風等議状一首 T2108_.52.0465a08: 太常寺博士呂才等議状一首 T2108_.52.0465a09: 司宰寺丞豆盧暕等議状一首 T2108_.52.0465a10: 司衞寺卿楊思儉等議状一首 T2108_.52.0465a11: 司馭寺丞韓處玄等議状一首 T2108_.52.0465a12: 詳刑寺少卿元大士等議状一首 T2108_.52.0465a13: 同文寺丞謝祐等議状一首 T2108_.52.0465a14: 内府監丞柳元貞等議状一首 T2108_.52.0465a15: 司津監李仁方等議状一首 T2108_.52.0465a16: 右武衞兵曹參軍趙崇素等議状一首 T2108_.52.0465a17: 右戎衞長史李義範等議状一首 T2108_.52.0465a18: 右金吾衞將軍薛孤呉仁長史劉文琮等 T2108_.52.0465a19: 議状一首 T2108_.52.0465a20: 右監門衞中郎將能玄逸等議状一首 T2108_.52.0465a21: 端尹府端尹李寛等議状一首 T2108_.52.0465a22: 左春坊中護賀蘭敏之賛善楊令節等議 T2108_.52.0465a23: 状一首 T2108_.52.0465a24: 右春坊中護郝處俊賛善楊思正等議状一 T2108_.52.0465a25: 首 T2108_.52.0465a26: 司更寺丞張約等議状一首 T2108_.52.0465a27: 左典戎衞倉曹王九思等議状一首 T2108_.52.0465a28: 右*典戎衞將軍斛斯敬則等議状一首 T2108_.52.0465a29: 左司禦衞長史馬大師等議状一首 T2108_.52.0465b01: 右司禦衞長史崔崇業等議状一首 T2108_.52.0465b02: 左清道衞長史蒋眞胄等議状一首 T2108_.52.0465b03: 左崇掖衞長史竇尚義等議状一首 T2108_.52.0465b04: 右崇掖衞長史李行敏等議状一首 T2108_.52.0465b05: 左奉裕衞長史丘神靜等議状一首 T2108_.52.0465b06: 右奉裕衞率韋懷敬等議状一首 T2108_.52.0465b07: 雍州司功劉仁叡等議状一首 T2108_.52.0465b08: 議沙門兼拜状合三首 T2108_.52.0465b09: 左威衞長史崔安都録事沈玄明等議状一首 T2108_.52.0465b10: 竊以。紫氣騰眞。玄牝之風西被。白虹沈化。 T2108_.52.0465b11: 涅槃之蘊東流。轡羽驤霞。影玉京而凝衆妙。 T2108_.52.0465b12: 津慈照寂。啓金園而融至道。義冠空有理洞 T2108_.52.0465b13: 希夷。祛濟塵蒙熏滌因累 神道裨教茲焉有
T2108_.52.0465b17: 後道生。敬形於焉禮穆寔王化之始。乃天地 T2108_.52.0465b18: 之經。佛以法爲師。帝以天爲則。域中有四大。 T2108_.52.0465b19: 王者居一焉。王道既其齊衡。夫法固乃同貫。 T2108_.52.0465b20: 身爲法器法惟道本。黄冠慕道緇裳奉佛。致
T2108_.52.0465b27: 然恒寂安假。仰迦維而頓顙。覿天尊而雅
T2108_.52.0465c08: 拜何必華。各循其本無爽彝式。其有素履貞 T2108_.52.0465c09: 遯清規振俗。神化響戒行精勤。藻掞桐鸞 T2108_.52.0465c10: 梵清霄鶴。錦旌徴獸瓊符御靈。徳秀年耆蠲 T2108_.52.0465c11: 其拜禮。自餘初學後進聲塵寂寥。並令盡敬
T2108_.52.0465c15: 勵。玄風斯遠國章惟緝。庶可以詳示景。則
T2108_.52.0465c18: 天鑒玄覽體睿甄微。探象外之遺宗。極寰中 T2108_.52.0465c19: 之幽致。雖則暫駭常聽。抑亦終冥大道。謹 T2108_.52.0465c20: 議 T2108_.52.0465c21: 右清道衞長史李洽等議状一首 T2108_.52.0465c22: 竊以。道教沖虚釋門祕寂。至於照仁濟物崇
T2108_.52.0465c26: 致尊崇。其有弱齔蒙求熏修靡譽。背眞混俗
T2108_.52.0466a04: 長安縣令張松壽議状一首 T2108_.52.0466a05: 竊惟。佛道二門虚寂一致。縱不能練心方外 T2108_.52.0466a06: 擯影人間。猶須迹與俗分。事與時隔。然今出 T2108_.52.0466a07: 家之輩多雜塵伍。外以不屈自高。内以私謁
T2108_.52.0466a11: 制度何以經綸。望請僧尼道士女官等。道爲 T2108_.52.0466a12: 時。須事因法會者。雖在君后聽依舊式。捨此 T2108_.52.0466a13: 以往並請令拜。若歸覲父母子道宜申。如在
T2108_.52.0466a17: 法。輒進愚管。伏増慚戰謹議議沙門致拜状 T2108_.52.0466a18: 合二十九首 T2108_.52.0466a19: 中臺司列少常伯楊思玄司績大夫楊守拙 T2108_.52.0466a20: 等議状一首 T2108_.52.0466a21: 竊以。佛道二教本尚虚玄。演方便於三乘。契 T2108_.52.0466a22: 忘言於一指。唯寂*唯寞。何寂寞之不包。非 T2108_.52.0466a23: 有非無。何有無之不鑒。今之法侶寔繁有徒。
T2108_.52.0466a29: 司平太常伯閻立本等議状一首 T2108_.52.0466b01: 竊以。寂滅垂軌。猶弘孝敬之議。無爲闡化。 T2108_.52.0466b02: 終協虔恭之禮。雖道超可道。道尚繋於三 T2108_.52.0466b03: 尊。法空諸法。法猶包於四大。況皇猷遠暢。 T2108_.52.0466b04: 衍地義以宣風 聖澤遐霑。浹天經而灑潤。 T2108_.52.0466b05: 至徳所被。理不隔於幽明。大道傍通。故無分 T2108_.52.0466b06: 於眞俗。而違方之士空迷相物之心。淪俗之
T2108_.52.0466b10: 理。竊謂不通。倶拜君親。未乖舊典。謹議 T2108_.52.0466b11: 蘭臺祕閣局郎中李淳風議状一首
T2108_.52.0466b24: 泰常寺博士呂才等議状一首 T2108_.52.0466b25: 一謹按老子道徳經云。域中四大王居一焉。 T2108_.52.0466b26: 又案仁王般若經云。地前三賢菩薩位。當四 T2108_.52.0466b27: 天下主。内經又云。假令比丘得須陀洹果。經 T2108_.52.0466b28: 八萬劫始見於地前。今令道士女*官拜敬域 T2108_.52.0466b29: 中之大僧之及尼。拜敬地前菩薩。此乃不
T2108_.52.0466c06: 此則立身成道。貴於追顯前葉。今時未得道 T2108_.52.0466c07: 者見生父母。理合拜敬。又案内經云。西方妙 T2108_.52.0466c08: 樂國土。本爲法藏比丘願力所成。是知妙樂 T2108_.52.0466c09: 之所。乃是比丘願往生處也。又案無量壽觀 T2108_.52.0466c10: 經云。願生妙樂國土者。先須孝養父母。後云 T2108_.52.0466c11: 具足戒行。然經宿不見即須跪問孝之儀也。 T2108_.52.0466c12: 不拜父母何成孝養。今令僧尼道士女*官拜
T2108_.52.0466c21: 皆言稽首。此爲拜君之敬。通於古今也。然今 T2108_.52.0466c22: 之僧尼禮拜。正當稽首之法。是以維摩經云。 T2108_.52.0466c23: 導衆以寂故稽首。然今若令尼作婦女跪拜。 T2108_.52.0466c24: 但爲衣服不稱。恐爽於常情。聖人無心。以百 T2108_.52.0466c25: 姓心爲心。俗行已久不求改變。今令尼等拜 T2108_.52.0466c26: 敬。望請許其稽首。此則不乖古今之儀。順於
T2108_.52.0467a03: 竊以。釋門垂範。義在沖虚。道家立言。理歸損
T2108_.52.0467a06: 但緇服黄冠未通正法。眞言淨戒莫能堅受。
T2108_.52.0467a11: 極本屬君親。資敬所歸道俗何別。上動皇鑒 T2108_.52.0467a12: 下擇芻詞。改而更張。請遵拜禮。謹議 T2108_.52.0467a13: 司衞寺卿楊思儉等議状一首 T2108_.52.0467a14: 剛折柔存。扇玄風之妙旨。苦形甘辱。騰釋路
T2108_.52.0467a23: 玉京於玄域。遂使違眞道士。追柱史之遐風。
T2108_.52.0467b05: 居獨高眞軌。然輕尊傲長在人爲悖。臣君敬 T2108_.52.0467b06: 父。於道無嫌考詳其義跪拜爲允。謹議 T2108_.52.0467b07: 司馭寺丞韓處玄等議状一首 T2108_.52.0467b08: 禮無不敬名教是先。君父同資彝倫所尚。況
T2108_.52.0467b20: 詳刑寺少卿元大士等議状一首 T2108_.52.0467b21: 竊以。白馬東歸寺刹爰建。青牛西上觀座方 T2108_.52.0467b22: 興。莫不照燭昏迷導引騰化。然敬君子範 T2108_.52.0467b23: 簡略闕言。不拜之儀因循往有。非直情乖物
T2108_.52.0467b28: 拜親遐會法源。撫事有益於經。捫理未虧於 T2108_.52.0467c01: 法。牽率愚管設敬爲宜。謹議 T2108_.52.0467c02: 同文寺丞謝祐等議状一首 T2108_.52.0467c03: 竊以。君親之重。事極昊天。恭恪之儀。理貫名 T2108_.52.0467c04: 教。至如凝心玄路投迹法門。莫不肅敬神明
T2108_.52.0467c08: 内府監丞柳元貞等議状一首 T2108_.52.0467c09: 竊以。禮無不敬名教是先。君父同資彝倫所 T2108_.52.0467c10: 尚。且佛滅度後法付國王。舒卷之規理鍾明
T2108_.52.0467c14: 方懸日月之典。可使由之。寧拘風雨之好。如 T2108_.52.0467c15: 愚管窺。致拜爲允。謹議 T2108_.52.0467c16: 司津監李仁方等議状一首 T2108_.52.0467c17: 愛敬之道。義極於君親。恭和之徳。事昭乎 T2108_.52.0467c18: 釋老。豈有生因覆載。將抗禮於人天。質禀髮 T2108_.52.0467c19: 膚。遂齊尊於父母。眷言方外。未離天地之間。
T2108_.52.0467c22: 名母。何以津梁品彙導引凡庶。聖智之教豈
T2108_.52.0467c26: 竊以。三教爰興倶敦勸奬。派流雖別趣善同 T2108_.52.0467c27: 歸。緇黄之躅稍殊。君親之儀詎隔。豈有纔捐 T2108_.52.0467c28: 俗服遂傲禮容。高揖乘輿不拜嚴父。資敬之 T2108_.52.0468a01: 道不足。忠孝之跡頓虧。李釋斯風。未爲盡善
T2108_.52.0468a04: 情。拜實爲允。謹議 T2108_.52.0468a05: 右戎衞長史李義範等議状一首 T2108_.52.0468a06: 父慈子孝起自天經。君義臣忠資於地禮。三尊 T2108_.52.0468a07: 之重君最爲先。五教所崇父居其首。人倫之 T2108_.52.0468a08: 綱紀。臣子之歸宗。佛道興隆之前。緇俗異貫。 T2108_.52.0468a09: 陵遲之後同藉國王。連河制之於主君瀬郷
T2108_.52.0468a12: 臨。縱使佛道尊嚴天位彌重。帝王國母無上
T2108_.52.0468a15: 右金吾衞將軍薛孤呉仁長史劉文琮等議状 T2108_.52.0468a16: 一首 T2108_.52.0468a17: 道家立旨。取貴於柔謙。釋教爲宗。有存於汲 T2108_.52.0468a18: 引。雖復邁九仙而飛迹。標致弗爽於同塵。超 T2108_.52.0468a19: 十地而遊神。修行豈乖於忍辱。且君親尊重。 T2108_.52.0468a20: 比乾嚴而有裕。臣子忠肅。申拜伏而無違。斯 T2108_.52.0468a21: 迺萬國之大經。千葉之常軌。居造次而必踐。 T2108_.52.0468a22: 處少選而難廢。至若緇黄二教頓損茲禮。唯
T2108_.52.0468a29: 謹議 T2108_.52.0468b01: 右監門衞中郎將能玄逸等議状一首 T2108_.52.0468b02: 竊以。親生膝下鞠養之愛惟深。一人至尊嚴 T2108_.52.0468b03: 敬之儀斯重。豈以身披緇服而不拜於君親
T2108_.52.0468b06: 端尹府端尹李寛等議状一首 T2108_.52.0468b07: 夫出家之徒名曰離俗。教誡之法謙下是先。
T2108_.52.0468b14: 左春坊中護賀蘭敏之賛善楊令節等議状 T2108_.52.0468b15: 一首 T2108_.52.0468b16: 竊以。犧皇至賾。金人靡兆於龜文。軒后韞靈。 T2108_.52.0468b17: 紫氣未敷於鳥跡。洎劉莊精感。託神想於東 T2108_.52.0468b18: 流。尹喜翹誠。覩物色於西邁。由是龍宮梵化。 T2108_.52.0468b19: 灑慈潤於大千。澹泊凝眞。沖寂弘於宇内。雖 T2108_.52.0468b20: 復遠標天構氣淑無爲。體均具相功深濟度。
T2108_.52.0468b23: 忠孝一虧二教何寄。今若資忠貞以凝道。移 T2108_.52.0468b24: 孝行而修誡。則福足以顯玄門。忠孝用光臣 T2108_.52.0468b25: 子。假或恭敬被於群品。據理尚有可通。況唯
T2108_.52.0468b28: 右春坊中護郝處俊賛善楊思止等議状一 T2108_.52.0468b29: 首 T2108_.52.0468c01: 竊聞。道迹希微。立言資於輔帝。釋教虚寂。垂
T2108_.52.0468c04: 而遂重。法徒濟濟憑聖政而彌隆。況今徳冠 T2108_.52.0468c05: 陰陽道包眞俗。恩霑動植。尚荷亭育之慈。澤 T2108_.52.0468c06: 被生靈。猶懷仁壽之施。唯釋老二門由來迂
T2108_.52.0468c09: 發綸誥令拜君皇后太子及父母者。非直庶
T2108_.52.0468c12: 司更寺丞張約等議状一首 T2108_.52.0468c13: 釋教開俗儒風範化。即途雖言異軫。證理誠
T2108_.52.0468c16: 實天經。惟君惟父同取其敬。借使行超物表 T2108_.52.0468c17: 道備人師。豈可長擡於顧復之親。抗手於宸
T2108_.52.0468c21: 竊以。川涜細流。竟朝宗於溟海。螢燭末光。終 T2108_.52.0468c22: 歸耀於日月。故知物有深厚。猶取貴於總 T2108_.52.0468c23: 名。況在君親莫大而有棄於嚴肅。洎乎關浮 T2108_.52.0468c24: 紫氣塔照金容。老釋二門倶隆法教。但法教 T2108_.52.0468c25: 流布事由君后。出家離俗命在尊親。遂使覆
T2108_.52.0468c29: 右典戎衞將軍斛斯敬則等議状一首 T2108_.52.0469a01: 竊以。三教殊塗。倶極尊崇之道。五儀齊致。寔 T2108_.52.0469a02: 隆嚴敬之規。而釋老二門本求虚寂。周孔兩 T2108_.52.0469a03: 法歸於教義。若乃君臣之禮。固無易於緇黄
T2108_.52.0469a06: 從拜禮。謹議 T2108_.52.0469a07: 左司禦衞長史馬大師等議状一首 T2108_.52.0469a08: 竊以。光分兩曜。是顯尊卑之容。位辯三才。 T2108_.52.0469a09: 爰彰父子之性。明乎愛敬之禮。與天地而齊 T2108_.52.0469a10: 生。君臣之義。將造化而倶立。至若金人啓夢 T2108_.52.0469a11: 慧日初開。紫氣浮關玄風肇扇。此乃興於中 T2108_.52.0469a12: 古教始漸移。雖復各設法門津梁庶品。究其
T2108_.52.0469a22: 竊惟。藏史立言。靡替君臣之義。能仁闡教。 T2108_.52.0469a23: 先崇孝敬之風。縱道致乘鳧。尚委身而降
T2108_.52.0469a26: 亭毒之功。託跡緇門。便遺顧復之徳。傲物行
T2108_.52.0469a29: 古。事非害政容或可沿。時有虧風理宜革弊
T2108_.52.0469b07: 左清道衞長史蒋眞胄等議状一首 T2108_.52.0469b08: 竊以。釋道二門倶承玄化。雖復緇黄有別。虔
T2108_.52.0469b12: *瀬井微言。二篇極於爲谷。崛園幽旨。萬物
T2108_.52.0469b17: 右崇掖衞長史李行敏等議状一首 T2108_.52.0469b18: 竊以。釋老兩教語迹雖殊。恭順之理。雅同
T2108_.52.0469b24: 法倨乖於恒典。五敬之所投拜允合常儀。 T2108_.52.0469b25: 謹議 T2108_.52.0469b26: *左奉裕衞長史丘神靜等議状一首 T2108_.52.0469b27: 若夫二儀始闢。君臣之道即隆。三才創分。父 T2108_.52.0469b28: 子之情斯在。莫不皆竭股肱倶遵愛敬。故知 T2108_.52.0469c01: 君臣父子禀自天然。極尊極親無可爲間。止 T2108_.52.0469c02: 如釋老之教近日始崇。釋則興於漢朝。老則 T2108_.52.0469c03: 置於宋代。皆縁時君有旨父母承恩。方染緇 T2108_.52.0469c04: 衣然稱入道。如無所禀不得離俗。離俗雖言
T2108_.52.0469c08: 臣未曾効節。爲子未展温清。承恩乃變素衣。 T2108_.52.0469c09: 去髮言眞入道。乘茲傲誕慢君懱親。高挹帝 T2108_.52.0469c10: 王不拜父母。爲臣貽寛怠之咎爲子招不敬
T2108_.52.0469c15: 旨飾光彝典。恐爽恒情。特令詳議。謹尋釋
T2108_.52.0469c19: 如此輩流猶願卑屈。況庸僧尼見居王土。衣
T2108_.52.0469c25: 致敬。況在極尊并之父母。欲令拜伏義無不 T2108_.52.0469c26: 可。其僧尼道士女道士。於君皇后皇太子及 T2108_.52.0469c27: 其父母所。並請准勅令跪。庶使光二教之謙 T2108_.52.0469c28: 撝隆萬代之名教。謹議 T2108_.52.0470a01: 右奉裕衞率韋懷敬等議状一首 T2108_.52.0470a02: 竊以。三教五儀咸窮叡想。殊塗一致必俟尊 T2108_.52.0470a03: 嚴。釋老戒時尊崇是務。周孔訓俗嚴敬爲 T2108_.52.0470a04: 先。遂使緇衣之酋抽簪奉教。青襟之伍映雪 T2108_.52.0470a05: 傳芳。爲百代之楷模。作千齡之准的。且誕
T2108_.52.0470a11: 議。請從拜禮。謹議 T2108_.52.0470a12: 雍州司功劉仁叡等議状一首 T2108_.52.0470a13: 竊以。玄風肇扇莫先於伯陽。總衆妙而謙卑。 T2108_.52.0470a14: 高棲物表。致群生於道徳。象帝之先聿宣爲 T2108_.52.0470a15: 子之方贈言尼父載揚事君之禮從政周行。 T2108_.52.0470a16: 神功用而無名。至化流而不測。人能弘道。其 T2108_.52.0470a17: 在茲乎。況乎道異崆峒人非姑射。竊比河上 T2108_.52.0470a18: 之徳。不遵柱下之規虚談捕影之書。自取順 T2108_.52.0470a19: 風之禮。矜傲誕於家國。絶忠孝於君親。有靦 T2108_.52.0470a20: 之容曾無愧怍。及至青牛西邁。渉流砂而化
T2108_.52.0470b07: 之下。未見無君之臣。貞觀年中已定先後。盡
T2108_.52.0470b13: 狸音之詠。資父事君。方且變天竺之風。自家 T2108_.52.0470b14: 刑國。謹議
T2108_.52.0470b17: T2108_.52.0470b18: T2108_.52.0470b19: T2108_.52.0470b20: T2108_.52.0470b21: *弘福寺沙門釋彦悰纂録
T2108_.52.0470b24: 奏 中臺司禮太常伯隴西王博叉等議奏 T2108_.52.0470b25: 状一首 T2108_.52.0470b26: 詔 今上停沙門拜君詔一首 T2108_.52.0470b27: 表 京邑老人程士顒等上請出家子女不拜 T2108_.52.0470b28: 親表一首 T2108_.52.0470b29: 直東臺憑神徳上請依舊僧尼等不拜親
T2108_.52.0470c03: 論不合拜親啓一首 T2108_.52.0470c04: 表 大莊嚴寺僧威秀等上請依内教不拜 T2108_.52.0470c05: 父母表一首 玉華宮寺譯經僧靜邁 T2108_.52.0470c06: 等上僧尼拜親有損表一首 T2108_.52.0470c07: 襄州禪居寺僧崇拔上請僧尼父母同君 T2108_.52.0470c08: 上不受出家男女拜表一首 T2108_.52.0470c09: 普光寺沙門玄範質議拜状一首 T2108_.52.0470c10: 沙門玄範。敢致状於中臺王公侯伯群寮等。 T2108_.52.0470c11: 但範雖不班預議例。而竊有所聞。前古大徳 T2108_.52.0470c12: 廬山法師遭時數運。遂造沙門不敬王者論 T2108_.52.0470c13: 五篇。理致幽微問答玄妙。將欲簡白乍尋難 T2108_.52.0470c14: 曉。今略述内外典記。明證不敬之理。謹以状 T2108_.52.0470c15: 上。請懲應拜之議也。夫天雖至玄。必著日月 T2108_.52.0470c16: 之明。地雖至寂。必固山川之化。聖者雖通 T2108_.52.0470c17: 聲冥運。亦必假賢俊蕃輔子於百姓者也。君 T2108_.52.0470c18: 既使臣以禮。臣須事君以忠。若不庭爭於未 T2108_.52.0470c19: 然。則恐機發於己矣。但佛法是區域之外。逾 T2108_.52.0470c20: 四大之尊。超寰宇之表。越在三之義。唱無縁 T2108_.52.0470c21: 之慈。弘不言之化。冥功潜運。故曰沐而悠漸。 T2108_.52.0470c22: 但中庸之人以爲無益者。良不悟其所舍也。 T2108_.52.0470c23: 故先朝聖教序云。陰陽之妙難窮者。以其無 T2108_.52.0470c24: 形也。佛道崇虚乘幽控寂。弘濟萬品典御十 T2108_.52.0470c25: 方者乎。今既慧日潜暉像教冥運。秉法和敬 T2108_.52.0470c26: 非僧而誰。故佛告信相菩薩曰。我説三寶唯 T2108_.52.0470c27: 是一體。無有別相。斯像法傳持當於是矣。若 T2108_.52.0470c28: 阿恕伽之禮小僧諭邪臣以貿衆首豈非體道 T2108_.52.0470c29: 之可尚乎。今欲令僧尼鞠躬於禮儀。劬勞於 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 464 465 466 467 468 469 470 471 472 473 474 [行番号:有/無] [返り点:無/有] [CITE] |