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佛説四品法門經 (No. 0776_ 法賢譯 ) in Vol. 17 712 713 714 [行番号:有/無] [返り点:無/有] [CITE]
T0776_.17.0712b09: No.776 T0776_.17.0712b10: T0776_.17.0712b11: 佛説四品法門經 T0776_.17.0712b12: 西天譯經三藏朝奉大夫試光祿卿 T0776_.17.0712b13: 明教大師臣法賢奉 詔譯 T0776_.17.0712b14: 如是我聞。一時佛在舍衞國祇樹給孤獨園。 T0776_.17.0712b15: 與大衆倶。爾時尊者阿難。獨止靜室。心生 T0776_.17.0712b16: 是念。世間有情。所有驚怖。乃至災害障難疾 T0776_.17.0712b17: 病過咎。已生當生者。皆是愚人所有。智者即 T0776_.17.0712b18: 無。尊者阿難。思惟如是事已。從座而起。往詣 T0776_.17.0712b19: 佛所。到佛所已。頭面禮足。修奉已畢。住 T0776_.17.0712b20: 立一面。而白佛言。世尊。我獨靜室。心生是 T0776_.17.0712b21: 念。世間所有驚怖等事。皆是愚人所有。智 T0776_.17.0712b22: 者即無。惟願世尊。爲我解説 T0776_.17.0712b23: 佛告阿難。汝今諦聽。當爲汝説。阿難白言。唯 T0776_.17.0712b24: 然世尊。願樂欲聞。佛言。阿難。如是世間所有 T0776_.17.0712b25: 驚怖等事。已生當生。所謂災害障難疾病過 T0776_.17.0712b26: 咎等。皆是愚人所有。智者即無。阿難。譬如有 T0776_.17.0712b27: 人堆積乾葦爲火所燃。而彼愚人驚怖等事。 T0776_.17.0712b28: 亦復如是。阿難。如是過去未來現在世中。愚 T0776_.17.0712b29: 人有災害。智者無災害。愚人有障難。智者 T0776_.17.0712c01: 無障難。愚人有疾病。智者無疾病。愚人有過 T0776_.17.0712c02: 咎。智者無過咎。阿難。當知是愚人法。是智者 T0776_.17.0712c03: 法。知彼愚人法已。當可遠離行智者法。如是 T0776_.17.0712c04: 阿難。汝應當學 T0776_.17.0712c05: 阿難白佛言。世尊。何名愚人。佛告阿難。愚人 T0776_.17.0712c06: 者愚爲不了。世間愚人。於法不了。故名爲愚。 T0776_.17.0712c07: 不了者何。不了法境有四品類。所謂不了界 T0776_.17.0712c08: 法。不了處法。不了縁起法。不了處非處法。阿 T0776_.17.0712c09: 難。於如是法。不能了達。是故得名爲愚人 T0776_.17.0712c10: 也 T0776_.17.0712c11: 阿難白言。世尊。如是如是。不了四法。得名 T0776_.17.0712c12: 愚人。又復云何得名智者 T0776_.17.0712c13: 佛告阿難。言智人者。於法揀擇。善了是非。故 T0776_.17.0712c14: 名智人。善了者何。善了法境。亦四品類。所謂 T0776_.17.0712c15: 善了界法。善了處法。善了縁生法。善了處 T0776_.17.0712c16: 非處法。善能了知如是等法。是故得名爲智 T0776_.17.0712c17: 人也 T0776_.17.0712c18: 阿難復白佛言。善了此法。得名智者。而此智 T0776_.17.0712c19: 者。了何界法 T0776_.17.0712c20: 佛告阿難。汝能善問。當爲汝説。言界法者。而 T0776_.17.0712c21: 有多種。所謂眼界色界眼識界。耳界聲界耳 T0776_.17.0712c22: 識界。鼻界香界鼻識界。舌界味界舌識界。身 T0776_.17.0712c23: 界觸界身識界。意界法界意識界。如是十八 T0776_.17.0712c24: 界。彼智慧者。如實了達。復有六界。所謂地 T0776_.17.0712c25: 界水界火界風界空界識界。如是六界。彼智 T0776_.17.0712c26: 慧者。如實了達。復有六界。所謂喜界樂界 T0776_.17.0712c27: 苦界捨界煩惱界無明界。如是六界。彼智慧 T0776_.17.0712c28: 者。如實了達。復有六界。所謂貪欲界瞋恚 T0776_.17.0712c29: 界不瞋界殺害界不殺界出離界。如是六界。 T0776_.17.0713a01: 彼智慧者。如實了達。復有四界。所謂受界想 T0776_.17.0713a02: 界行界識界。如是四界。彼智慧者。如實了達。 T0776_.17.0713a03: 復有三界。所謂欲界色界無色界。如是三界。 T0776_.17.0713a04: 彼智慧者。如實了達。復有三界。所謂下界 T0776_.17.0713a05: 中界上界。如是三界。彼智慧者。如實了達。復 T0776_.17.0713a06: 有三界。所謂善界不善界無記界。如是三界。 T0776_.17.0713a07: 彼智慧者。如實了達。復有三界。所謂有學 T0776_.17.0713a08: 界無學界學無學界。如是三界。彼智慧者。如 T0776_.17.0713a09: 實了達。復有二界。所謂有漏界無漏界。如 T0776_.17.0713a10: 是二界。彼智慧者。如實了達。復有二界。所 T0776_.17.0713a11: 謂有爲界無爲界。如是二界。彼智慧者。如 T0776_.17.0713a12: 實了達。阿難。如是等界。諸有智者。善能了 T0776_.17.0713a13: 達。阿難白佛言。世尊。彼智慧者。如是了達諸 T0776_.17.0713a14: 界法已。又復云何。了達處法 T0776_.17.0713a15: 佛告阿難。言處法者。謂十二處。眼處色處。耳 T0776_.17.0713a16: 處聲處。鼻處香處。舌處味處。身處觸處。意處 T0776_.17.0713a17: 法處。此十二處。智慧之者。如實了達 T0776_.17.0713a18: 阿難白佛言。世尊。智者如是了達十二處已。 T0776_.17.0713a19: 又復云何了縁生法 T0776_.17.0713a20: 佛告阿難。智者應知。十二縁法。從因縁起。由 T0776_.17.0713a21: 因縁故。即有諸法。因縁者何。所謂無明縁行。 T0776_.17.0713a22: 行縁識。識縁名色。名色縁六處。*六處縁觸。 T0776_.17.0713a23: 觸縁受。受縁愛。愛縁取。取縁有。有縁生。生 T0776_.17.0713a24: 縁老死憂悲苦惱。如是即一大苦蘊集。若了 T0776_.17.0713a25: 如上縁生之法。因縁性空。縁聚即有。縁散 T0776_.17.0713a26: 即無。縁法無故。即無諸法。所謂無明滅即行 T0776_.17.0713a27: 滅。行滅即識滅。識滅即名色滅。名色滅即 T0776_.17.0713a28: 六處滅。六處滅即觸滅。觸滅即受滅。受滅 T0776_.17.0713a29: 即愛滅。愛滅即取滅。取滅即有滅。有滅即 T0776_.17.0713b01: 生滅。生滅即老死憂悲苦惱滅。如是即一大 T0776_.17.0713b02: 苦蘊滅。如是生滅之法。智者應當如實了 T0776_.17.0713b03: 達 T0776_.17.0713b04: 阿難白佛言。世尊。彼智慧者。於縁生法。如實 T0776_.17.0713b05: 知已。復云何了處非處法 T0776_.17.0713b06: 佛告阿難。非處法者。謂身口意造不善業。 T0776_.17.0713b07: 而獲所樂善果報者。無有是處。若身口意造 T0776_.17.0713b08: 諸善業。而復獲於不善報者。亦無是處。言 T0776_.17.0713b09: 是處者。謂身口意造諸善業。而獲所樂勝妙 T0776_.17.0713b10: 果報。斯有是處。若身口意造不善業。而獲 T0776_.17.0713b11: 所感不善果報。亦有是處 T0776_.17.0713b12: 又復阿難。言非處者。謂身口意造不善業。 T0776_.17.0713b13: 如所希求殊勝之果。由此因縁。命終之後。若 T0776_.17.0713b14: 生人天。無有是處。若身口意造於善業。墮惡 T0776_.17.0713b15: 趣者。亦無是處。言是處者。謂身口意造諸善 T0776_.17.0713b16: 業。生人天者。斯有是處。若造惡業。墮惡趣 T0776_.17.0713b17: 者。亦有是處 T0776_.17.0713b18: 又復阿難。世間若有二佛出世。無有是處。一 T0776_.17.0713b19: 佛出世。斯有是處。又復世有二輪王出。亦無 T0776_.17.0713b20: 是處。一輪王出。斯有是處。如是若有女人。爲 T0776_.17.0713b21: 轉輪王。治化世間。乃至爲彼四王天主。忉 T0776_.17.0713b22: 利天主。大梵天王。及成縁覺無上菩提者。如 T0776_.17.0713b23: 是等事。無有是處。若有善男子。具大人相。福 T0776_.17.0713b24: 慧莊嚴。爲轉輪王。出於世間。乃至得成無上 T0776_.17.0713b25: 菩提。斯有是處 T0776_.17.0713b26: 又復阿難。若正見人。殺父害母。殺阿羅漢。破 T0776_.17.0713b27: 和合僧。出佛身血。造於如是五逆業者。無 T0776_.17.0713b28: 有是處。若異生凡夫愚癡邪見。造五逆者。斯 T0776_.17.0713b29: 有是處 T0776_.17.0713c01: 又復阿難。若正見人。受具戒品。自犯戒已。於 T0776_.17.0713c02: 阿闍梨。而生毀謗。作如是言。此阿闍梨。不善 T0776_.17.0713c03: 戒法。亦復不能受持禁戒。我當揀擇別阿闍 T0776_.17.0713c04: 梨。受學戒法。作是言已。詣餘沙門婆羅門所。 T0776_.17.0713c05: 選擇師受彼人。或見沙門婆羅門。作諸戲論。 T0776_.17.0713c06: 不律儀者。依禀於彼爲阿闍梨。而求寂靜出 T0776_.17.0713c07: 離三有。無有是處。如是等事。若愚癡邪見。作 T0776_.17.0713c08: 此求者。斯有是處 T0776_.17.0713c09: 又復阿難。若人不斷根本煩惱。及隨煩惱。 T0776_.17.0713c10: 由煩惱故損減善根。障礙智慧。覆蓋涅盤眞 T0776_.17.0713c11: 寂靜法。彼人若了四念處者。無有是處。若 T0776_.17.0713c12: 人斷除根本煩惱。及隨煩惱。善能了解四念 T0776_.17.0713c13: 處法。求趣涅盤者斯有是處 T0776_.17.0713c14: 又復阿難。若人不斷煩惱。善了四念處。能 T0776_.17.0713c15: 證七覺支。趣向涅盤者。無有是處。若人斷除 T0776_.17.0713c16: 煩惱法已。了四念處。證七覺支。趣向涅槃者。 T0776_.17.0713c17: 斯有是處 T0776_.17.0713c18: 又復阿難。若人不斷煩惱。而了四念處。證 T0776_.17.0713c19: 七覺支。盡苦邊際。趣向涅盤。成縁覺菩提。乃 T0776_.17.0713c20: 至無上正等正覺者。無有是處。若斷煩惱。了 T0776_.17.0713c21: 四念處。證七覺支。盡苦邊際。趣向涅盤。成縁 T0776_.17.0713c22: 覺菩提。乃至無上正等正覺者。斯有是處」 T0776_.17.0713c23: 佛告阿難。智者如是如實了達處非處法。汝 T0776_.17.0713c24: 等應當如理而學 T0776_.17.0713c25: 爾時阿難。白佛言。世尊。我聞如是未曾有法。 T0776_.17.0713c26: 得甘露味。深自慶快。世尊。當何名此經。我等 T0776_.17.0713c27: 云何受持。佛告阿難。是經名爲四品法門。亦 T0776_.17.0713c28: 名法鏡。亦名甘露鼓。亦名多界。如是名字。汝 T0776_.17.0713c29: 當受持 T0776_.17.0713c30: 爾時尊者阿難及諸大衆。聞佛所説。皆大歡 T0776_.17.0714a01: 喜。信受奉行 T0776_.17.0714a02: 佛説四品法門經 T0776_.17.0714a03: T0776_.17.0714a04: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |