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金剛頂經一字頂輪王瑜伽一切時處念誦成佛儀軌 (No. 0957_ 不空譯 ) in Vol. 19 321 322 323 324 325 326 327 [行番号:有/無] [返り点:無/有] [CITE]
T0957_.19.0320b09: No.957 T0957_.19.0320b10: T0957_.19.0320b11: 金剛頂經一字頂輪王瑜伽一切 T0957_.19.0320b12: 時處念誦成佛儀軌一卷 T0957_.19.0320b13: 特進試鴻臚卿大興善寺 T0957_.19.0320b14: 三藏沙門 大廣智不空 T0957_.19.0320b15: 奉 詔譯 T0957_.19.0320b16: 稽首禮普賢 諸佛轉輪王 T0957_.19.0320b17: 現證大菩提 受名金剛界 T0957_.19.0320b18: 爲轉教勅輪 從自頂流出 T0957_.19.0320b19: 大金輪明王 威光逾衆日 T0957_.19.0320b20: 七寶具圍繞 爲一切佛頂 T0957_.19.0320b21: 輪王之輪王 纔現奇特身 T0957_.19.0320b22: 諸聖衆皆沒 顯勝絶不共 T0957_.19.0320b23: 唯佛一體故 則彼婆伽梵 T0957_.19.0320b24: 以自性智光 成威曜日輪 T0957_.19.0320b25: 遍照無餘界 摧壞諸暗暝 T0957_.19.0320b26: 令菩提心生 復以身口意 T0957_.19.0320b27: 一切金剛界 成佛事業輪 T0957_.19.0320b28: 其量同虚空 遍諸有情界 T0957_.19.0320b29: 爍斷彼罪障 妄執諸結使 T0957_.19.0320c01: 爲演不共法 賜髻珠七寶 T0957_.19.0320c02: 令頓證菩提 是故當歸依 T0957_.19.0320c03: 我依金剛頂 瑜伽大教王 T0957_.19.0320c04: 爲修瑜伽者 纂集此微妙 T0957_.19.0320c05: 成佛理趣門 自心成等覺 T0957_.19.0320c06: 深奧穿能量 具以善詮示 T0957_.19.0320c07: 無相無言法 毘盧遮那佛 T0957_.19.0320c08: 一字頂輪王 殊勝祕密法 T0957_.19.0320c09: 瑜伽念誦儀 修此三昧者 T0957_.19.0320c10: 現證佛菩提 傳法阿闍梨 T0957_.19.0320c11: 先簡擇弟子 淨信決定者 T0957_.19.0320c12: 宿殖諸善根 族姓具相好 T0957_.19.0320c13: 孝忠義徳備 深教重三寶 T0957_.19.0320c14: 渇愛於大乘 聞覩諸菩薩 T0957_.19.0320c15: 順世諸方便 隨機化度事 T0957_.19.0320c16: 不生疑惑心 樂修菩薩行 T0957_.19.0320c17: 勇進不怯弱 護法行六度 T0957_.19.0320c18: 捐捨身命財 無厭悔顧悋 T0957_.19.0320c19: 求學瑜伽教 恒被大精進 T0957_.19.0320c20: 大慈誓願鎧 欣三解脱門 T0957_.19.0320c21: 樂心四無量 哀愍諸有情 T0957_.19.0320c22: 拔濟心無間 乃至令成佛 T0957_.19.0320c23: 灌頂師若見 如此勝法器 T0957_.19.0320c24: 以種種方便 慰誘先爲説 T0957_.19.0320c25: 大乘祕密門 三世諸如來 T0957_.19.0320c26: 皆因入此法 速獲一切智 T0957_.19.0320c27: 種種開示已 教發菩提心 T0957_.19.0320c28: 授與佛性戒 金剛堅固禁 T0957_.19.0320c29: 當引入輪壇 灌頂受職已 T0957_.19.0321a01: 令瞻覩聖會 告示三麼耶 T0957_.19.0321a02: 從今至成佛 莫捨菩提心 T0957_.19.0321a03: 敬仰阿闍梨 如諸佛世尊 T0957_.19.0321a04: 所有言教誨 應當盡奉行 T0957_.19.0321a05: 不尋求師短 隨見煩惱行 T0957_.19.0321a06: 觀貪染本淨 於諸同學處 T0957_.19.0321a07: 不生嫌恨心 敬如執金剛 T0957_.19.0321a08: 乃至諸含識 亦不應輕惱 T0957_.19.0321a09: 諸天神仙等 皆不應禮事 T0957_.19.0321a10: 勿不敬淩蔑 所覩一切物 T0957_.19.0321a11: 不應故騎驀 爲有同壇内 T0957_.19.0321a12: 諸聖所執持 親從阿闍梨 T0957_.19.0321a13: 對受諸儀軌 印契及密言 T0957_.19.0321a14: 微妙三麼地 輪金剛杵鈴 T0957_.19.0321a15: 及餘諸道具 爲求成就故 T0957_.19.0321a16: 乃至登佛位 恒持不暫捨 T0957_.19.0321a17: 於此教法中 一字不應向 T0957_.19.0321a18: 未灌頂者説 本尊諸教法 T0957_.19.0321a19: 除本受法師 設諸同行人 T0957_.19.0321a20: 亦不得爲説 縱已得成就 T0957_.19.0321a21: 纔説便散失 現招諸殃禍 T0957_.19.0321a22: 中夭墮地獄 是故常守護 T0957_.19.0321a23: 此三*麼耶禁 諸佛共演説 T0957_.19.0321a24: 衆聖皆保持 應學勿違越 T0957_.19.0321a25: 及修外儀式 洗瀬嚼齒木 T0957_.19.0321a26: 噉豆蔲塗香 令身口香潔 T0957_.19.0321a27: 不應食葷雜 酒肉諸殘觸 T0957_.19.0321a28: 常潔身淨服 令内外無垢 T0957_.19.0321a29: 不應長爪甲 居穢違教處 T0957_.19.0321b01: 内所謂六根 用三密淨除 T0957_.19.0321b02: 外謂諸儀軌 法香水灌沐 T0957_.19.0321b03: 或外縁不備 即以法淨除 T0957_.19.0321b04: 此理趣最勝 當觀念字 T0957_.19.0321b05: 如下文廣明 淨除内外垢 T0957_.19.0321b06: 不沐而成浴 常服當淨衣 T0957_.19.0321b07: 蕩滌等虚空 無垢如法界 T0957_.19.0321b08: 事理倶相應 如來最稱讃 T0957_.19.0321b09: 修習喩迦者 從師受本尊 T0957_.19.0321b10: 瑜伽儀軌已 明了無疑惑 T0957_.19.0321b11: 然乃勇進修 於一切時處 T0957_.19.0321b12: 念誦皆成就 若於閑靜處 T0957_.19.0321b13: 名山隨意樂 高峰最殊勝 T0957_.19.0321b14: 或諸教所説 諸佛稱讃處 T0957_.19.0321b15: 若舊塔殿宇 或創建精室 T0957_.19.0321b16: 依教淨治地 以牛糞遍塗 T0957_.19.0321b17: 極令細滑已 又磨白檀香 T0957_.19.0321b18: 泥拭曼荼羅 方圓隨大小 T0957_.19.0321b19: 羅列諸聖位 散時花莊嚴 T0957_.19.0321b20: 隨力辦供具 塗香閼伽水 T0957_.19.0321b21: 焚香飮食燈 幡蓋鈴珮等 T0957_.19.0321b22: 陳設壇四邊 若有本尊像 T0957_.19.0321b23: 室内面西安 瑜伽者面東 T0957_.19.0321b24: 毎初入道場 想佛常住世 T0957_.19.0321b25: 以五輪著地 如教歸命禮 T0957_.19.0321b26: 復諦觀諸佛 遍滿虚空界 T0957_.19.0321b27: 側塞如胡麻 即應發是心 T0957_.19.0321b28: 我今普禮獻 即取香塗手 T0957_.19.0321b29: 結一切供養 最勝出生印 T0957_.19.0321c01: 先如常合掌 當自心即以 T0957_.19.0321c02: 諸指右押左 初分互相交 T0957_.19.0321c03: 成金剛合掌 一切諸密印 T0957_.19.0321c04: 無非從此生 故名虚空庫 T0957_.19.0321c05: 結印誦密言 安頂上運心 T0957_.19.0321c06: 想自身遍禮 一一如來足 T0957_.19.0321c07: 復捨身奉獻 誦捨身眞言 T0957_.19.0321c08: 諸佛菩薩衆 求請念加持 T0957_.19.0321c09: 誦一切金剛 不空三摩耶 T0957_.19.0321c10: 諸佛事業心 T0957_.19.0321c11:
T0957_.19.0321c14: 十方無邊界 微塵刹土中 T0957_.19.0321c15: 諸佛大海會 咸皆有自身 T0957_.19.0321c16: 如羯磨菩薩 於一一尊前 T0957_.19.0321c17: 持諸供養具 捨身奉獻事 T0957_.19.0321c18: 皆蒙受加持 悔喜勸請向 T0957_.19.0321c19: 依普賢行願 瑜伽花嚴等 T0957_.19.0321c20: 即結跏趺坐 全半或輪跏 T0957_.19.0321c21: 皆以右押左 端身定支節 T0957_.19.0321c22: 左手仰跏上 仰右手安左 T0957_.19.0321c23: 即發大悲心 拔濟利安樂 T0957_.19.0321c24: 盡無餘有情 以此性成就 T0957_.19.0321c25: 菩提心密言 隨意念誦之 T0957_.19.0321c26: 發菩提勝心 T0957_.19.0321c27: T0957_.19.0321c28: 婀 T0957_.19.0321c29: 由適誦密言 發菩提心故 T0957_.19.0322a01: 摧滅諸罪障 獲諸悦意樂 T0957_.19.0322a02: 等同一切佛 超勝衆魔羅 T0957_.19.0322a03: 不能爲障礙 應受諸世間 T0957_.19.0322a04: 廣大之供養 復次應諦觀 T0957_.19.0322a05: 根塵識諸法 自性本皆空 T0957_.19.0322a06: 又思伽他義 一切如虚空 T0957_.19.0322a07: 虚空亦無相 諸法相應故 T0957_.19.0322a08: 舒遍於一切 誦此四句偈 T0957_.19.0322a09: 所覩彼彼境 皆照空亦空 T0957_.19.0322a10: 由勝解空體 自徹見本心 T0957_.19.0322a11: 皎潔如滿月 離能取所取 T0957_.19.0322a12: 自性光明成 菩提體堅固 T0957_.19.0322a13: 復從月輪内 踴出大法輪 T0957_.19.0322a14: 金剛之所成 輻輞皆鋒鋭 T0957_.19.0322a15: 其色如檀金 遍流大威光 T0957_.19.0322a16: 過聚塵數日 依住月輪面 T0957_.19.0322a17: 金剛表極堅 圓顯福智滿 T0957_.19.0322a18: 利爲無戲論 斷壞諸妄執 T0957_.19.0322a19: 光表一切智 除破諸愚瞑 T0957_.19.0322a20: 以是現輪形 量同虚空故 T0957_.19.0322a21: 虚空諸如來 盡入於輪内 T0957_.19.0322a22: 即觀此智輪 變成金輪王 T0957_.19.0322a23: 遍照如來身 形服如素月 T0957_.19.0322a24: 以一切相好 用莊嚴法身 T0957_.19.0322a25: 戴金剛寶冠 輪鬘爲首飾 T0957_.19.0322a26: 衆寶莊嚴具 種種拔飾身 T0957_.19.0322a27: 持智拳大印 處於師子座 T0957_.19.0322a28: 日輪白蓮臺 智拳印所謂 T0957_.19.0322a29: 中小名掘梅 頭指柱大背 T0957_.19.0322b01: 金剛拳乃成 右握左頭指 T0957_.19.0322b02: 一節面當心 是名智拳印 T0957_.19.0322b03: 當誦此密言 T0957_.19.0322b04:
T0957_.19.0322b07: 能遍入佛智 成佛猶不難 T0957_.19.0322b08: 獲智壽力年 得一切遍行 T0957_.19.0322b09: 現證大菩提 故名覺勝印 T0957_.19.0322b10: 若修此瑜伽 設現造無量 T0957_.19.0322b11: 極重諸罪障 必能超惡趣 T0957_.19.0322b12: 剋疾證菩提 爲顯此最上 T0957_.19.0322b13: 甚深微密義 故住此大印 T0957_.19.0322b14: 拳能堅執持 諸佛智法海 T0957_.19.0322b15: 堅固不散失 能成一切印 T0957_.19.0322b16: 故名金剛拳 右執左頭指 T0957_.19.0322b17: 十方刹土中 唯有一佛乘 T0957_.19.0322b18: 如來之頂法 等持諸佛體 T0957_.19.0322b19: 是故名智拳 復觀金剛輪 T0957_.19.0322b20: 莊嚴心月輪 次結頂輪王 T0957_.19.0322b21: 勝身三摩耶 印心額喉頂 T0957_.19.0322b22: 其印如前作 堅金剛合掌 T0957_.19.0322b23: 即並竪中指 由如青蓮葉 T0957_.19.0322b24: 屈頭指各安 中指背上節 T0957_.19.0322b25: 當知印相義 大指爲結跏 T0957_.19.0322b26: 中指像佛身 名小成光焔 T0957_.19.0322b27: 二掌日月輪 腕表師子座 T0957_.19.0322b28: 是故名如來 勝身三摩耶 T0957_.19.0322b29: 當誦此密語 T0957_.19.0322c01: T0957_.19.0322c02: 唵 僕 欠 T0957_.19.0322c03: 此毘盧遮那 佛三字密言 T0957_.19.0322c04: 共一字無異 適以印密言 T0957_.19.0322c05: 印心成鏡智 速獲菩提心 T0957_.19.0322c06: 金剛堅固體 印額應當知 T0957_.19.0322c07: 成平等性智 速獲灌頂地 T0957_.19.0322c08: 福聚莊嚴身 密語印口時 T0957_.19.0322c09: 成妙觀察智 即能轉法輪 T0957_.19.0322c10: 得佛智慧身 誦密言印頂 T0957_.19.0322c11: 成成所作智 證佛變化身 T0957_.19.0322c12: 能伏難調者 由此印密言 T0957_.19.0322c13: 加持自身成 法界體性智 T0957_.19.0322c14: 毘盧遮那佛 虚空法界身 T0957_.19.0322c15: 即分印爲二 金剛拳從額 T0957_.19.0322c16: 等引至腦後 則竪二頭指 T0957_.19.0322c17: 毎處三相繞 從小指歴散 T0957_.19.0322c18: 如垂下天衣 誦一切灌頂 T0957_.19.0322c19: 三麼耶寶心 T0957_.19.0322c20:
T0957_.19.0322c23: 一切佛世界 以金剛寶冠 T0957_.19.0322c24: 輪鬘繒綵等 與具足灌頂 T0957_.19.0322c25: 爲悦聖衆故 二手當心前 T0957_.19.0322c26: 平掌三相拍 應誦此密言 T0957_.19.0322c27: T0957_.19.0322c28: 穀 T0957_.19.0322c29: 由此拍掌儀 輪王及眷屬 T0957_.19.0323a01: 適悦而愛順 速滿瑜伽者 T0957_.19.0323a02: 意願悉地果 當獲堅固體 T0957_.19.0323a03: 次陳供養儀 奉尊并聖衆 T0957_.19.0323a04: 作金剛合掌 儀式如前説 T0957_.19.0323a05: 安於自頂上 誦虚空庫藏 T0957_.19.0323a06: 大菩薩密言 當作是思惟 T0957_.19.0323a07: 從印中流出 諸供養雲海 T0957_.19.0323a08: 閼伽衆香水 諸天妙伎樂 T0957_.19.0323a09: 歌舞嬉戲等 塗香花燒香 T0957_.19.0323a10: 飮食燈賢瓶 劫樹諸寶類 T0957_.19.0323a11: 白拂繖臺閣 寶幢幡鈴珮 T0957_.19.0323a12: 珠瓔帳花鬘 宮殿天男女 T0957_.19.0323a13: 及人天所有 一切受用物 T0957_.19.0323a14: 於此瞻部洲 及十方佛土 T0957_.19.0323a15: 水陸諸花等 人天意樂者 T0957_.19.0323a16: 福感并變化 嬋娟花馝馞 T0957_.19.0323a17: 又以諸天人 所有本體香 T0957_.19.0323a18: 和合變易香 燒香塗抹香 T0957_.19.0323a19: 種種差別類 氣馥妙悦意 T0957_.19.0323a20: 復獻諸人天 所有本體光 T0957_.19.0323a21: 自性及差別 殊勝悦意光 T0957_.19.0323a22: 三世三界中 一切天供養 T0957_.19.0323a23: 衆多種差別 如金剛頂經 T0957_.19.0323a24: 及諸祕密教 一切衆大乘 T0957_.19.0323a25: 契經等所説 廣大供養具 T0957_.19.0323a26: 先奉獻本尊 并眷屬等已 T0957_.19.0323a27: 次等引周遍 十方諸世界 T0957_.19.0323a28: 盡虚空法界 微塵刹土中 T0957_.19.0323a29: 諸佛大海會 一一聖衆前 T0957_.19.0323b01: 普供養而住 復觀察十方 T0957_.19.0323b02: 發如是願言 我今請諸佛 T0957_.19.0323b03: 未轉法輪者 願速轉法輪 T0957_.19.0323b04: 欲入涅槃者 願常住在世 T0957_.19.0323b05: 復興如是念 無邊諸含識 T0957_.19.0323b06: 淪溺於六趣 由自心虚妄 T0957_.19.0323b07: 感種種業報 壞佛性不知 T0957_.19.0323b08: 深可悲傷愍 我今云何救 T0957_.19.0323b09: 復作是思惟 我所積福業 T0957_.19.0323b10: 應用拯濟彼 我由獻塗香 T0957_.19.0323b11: 當獲五法身 願從此等流 T0957_.19.0323b12: 五無漏塗香 磨瑩熱惱者 T0957_.19.0323b13: 奮破諸地獄 一切劇炎承 T0957_.19.0323b14: 獻花故當得 四八大人相 T0957_.19.0323b15: 復迴向此福 成妙覺花臺 T0957_.19.0323b16: 舒光遍照觸 驚覺人天趣 T0957_.19.0323b17: 耽著諸欲境 八苦所纒逼 T0957_.19.0323b18: 天樂變化苦 願彼諸天人 T0957_.19.0323b19: 菩提心敷榮 獲普賢常樂 T0957_.19.0323b20: 我由奉焚香 得佛無礙智 T0957_.19.0323b21: 悦澤具端嚴 迴施此香雲 T0957_.19.0323b22: 氛馥寒水苦 獻食獲法喜 T0957_.19.0323b23: 禪悦解脱味 迴施餓鬼趣 T0957_.19.0323b24: 普雨諸微妙 天甘露飮食 T0957_.19.0323b25: 願食加持食 皆悉得充足 T0957_.19.0323b26: 永離飢渇苦 慳貪惡習業 T0957_.19.0323b27: 獻燈得五眼 以爲般若燈 T0957_.19.0323b28: 照曜阿修羅 永斷矯誑心 T0957_.19.0323b29: 恚癡好鬪諍 傍生鞭撻逼 T0957_.19.0323c01: 互相害食噉 願得慈悲心 T0957_.19.0323c02: 常生人天路 色無色界天 T0957_.19.0323c03: 耽著三昧味 願脱此惑纒 T0957_.19.0323c04: 獻閼伽香水 證平等性智 T0957_.19.0323c05: 三界法王位 迴施此降注 T0957_.19.0323c06: 金剛甘露水 灌沐水居者 T0957_.19.0323c07: 永離傍生趣 速獲淨法身 T0957_.19.0323c08: 及下徹無間 一切諸地獄 T0957_.19.0323c09: 苦具碎如塵 皆成清涼地 T0957_.19.0323c10: 受苦諸群品 解脱生淨土 T0957_.19.0323c11: 奉嬉常受悦 獻笑佛憐念 T0957_.19.0323c12: 奏歌得法音 供舞得神通 T0957_.19.0323c13: 奉瓶得賢瓶 能滿悦意願 T0957_.19.0323c14: 進寶獲衆寶 由貢莊嚴樹 T0957_.19.0323c15: 得佛衣覺樹 奉幢得雨寶 T0957_.19.0323c16: 能遍濟貧乏 供幡超勝魔 T0957_.19.0323c17: 獻鈴衆歸從 奉瓔獲嚴具 T0957_.19.0323c18: 進鬘得寶冠 上花得佛容 T0957_.19.0323c19: 復以此福聚 迴施於無盡 T0957_.19.0323c20: 無餘有情界 六趣四生等 T0957_.19.0323c21: 乃至以自身 心口三金剛 T0957_.19.0323c22: 地水火風界 周遍於無邊 T0957_.19.0323c23: 等虚空法界 與一切含識 T0957_.19.0323c24: 悦意受用之 住此無縁悲 T0957_.19.0323c25: 常拔濟利樂 共彼同迴向 T0957_.19.0323c26: 願成大菩提 應一切智智 T0957_.19.0323c27: 復作是觀察 一切法皆空 T0957_.19.0323c28: 三輪體非有 當知無所得 T0957_.19.0323c29: 住是三*摩地 能眞實拔濟 T0957_.19.0324a01: 獲無限福利 所作速成就 T0957_.19.0324a02: 作是觀念時 誦最勝出生 T0957_.19.0324a03: 種種供養藏 廣大儀如來 T0957_.19.0324a04: 一切供養心 T0957_.19.0324a05: T0957_.19.0324a06: 唵 T0957_.19.0324a07: 由此密語印 加持威力故 T0957_.19.0324a08: 縱觀想不成 於諸佛海會 T0957_.19.0324a09: 皆有如上等 諸供養雲海 T0957_.19.0324a10: 眞實具成就 由諸佛誠諦 T0957_.19.0324a11: 法爾所成故 次當誦本尊 T0957_.19.0324a12: 一百八名讃 作金剛合掌 T0957_.19.0324a13: 當心左低身 是爲敬禮儀 T0957_.19.0324a14: 應以美韻調 唱此金剛歌 T0957_.19.0324a15: 次誦嬉戲密 言印用前印 T0957_.19.0324a16:
T0957_.19.0324a19: 即是獻花鬘 清雅調稱此 T0957_.19.0324a20:
T0957_.19.0324a23: 是奏歌即誦 T0957_.19.0324a24:
T0957_.19.0324a27: 復安於頂上 名進金剛舞 T0957_.19.0324a28: 如前誦復唱 T0957_.19.0324b01:
T0957_.19.0324b04: 歎揚如來故 成佛尚不難 T0957_.19.0324b05: 況求諸成就 應知何以故 T0957_.19.0324b06: 所謂一切樂 不如婆伽梵 T0957_.19.0324b07: 金剛薩埵樂 是故速成就 T0957_.19.0324b08: 次以本部母 佛眼印密言 T0957_.19.0324b09: 當心誦七遍 印四或五處 T0957_.19.0324b10: 四心額喉頂 五額左右肩 T0957_.19.0324b11: 心喉頂上散 處各誦一遍 T0957_.19.0324b12: 其印如前作 金剛合掌已 T0957_.19.0324b13: 並屈二頭指 甲合並竪大 T0957_.19.0324b14: 各押頭指側 謂佛眼密言 T0957_.19.0324b15:
T0957_.19.0324b20: 皆共喜愛念 瑜伽者縱有 T0957_.19.0324b21: 違犯闕法等 矜愍不見過 T0957_.19.0324b22: 亦不凌逼他 持諸密語者 T0957_.19.0324b23: 若不作此法 不得微闕少 T0957_.19.0324b24: 況犯三麼耶 若不依瑜伽 T0957_.19.0324b25: 作事法念誦 不對壇舍利 T0957_.19.0324b26: 非時處不淨 輒結印念持 T0957_.19.0324b27: 決定獲殃咎 修行諸尊者 T0957_.19.0324b28: 五百由旬内 尊皆不降赴 T0957_.19.0324b29: 亦不賜悉地 以輪王威徳 T0957_.19.0324c01: 斷壞諸法故 所以一切時 T0957_.19.0324c02: 先作是加持 何故事法儀 T0957_.19.0324c03: 不許非時處 念誦求成就 T0957_.19.0324c04: 爲輪王威徳 最勝無極尊 T0957_.19.0324c05: 不應無限約 降赴非時處 T0957_.19.0324c06: 純淨無戲論 教命不可犯 T0957_.19.0324c07: 是故不失期 輒稱誦啓請 T0957_.19.0324c08: 瑜伽理趣門 自心所建立 T0957_.19.0324c09: 自身爲本尊 集諸如來體 T0957_.19.0324c10: 加持爲己身 盡以虚空界 T0957_.19.0324c11: 爲宮殿安住 自身處於中 T0957_.19.0324c12: 住本尊瑜伽 聖眷屬圍繞 T0957_.19.0324c13: 成大曼荼羅 由是故無礙 T0957_.19.0324c14: 又爲諸行者 不達空無相 T0957_.19.0324c15: 如來體性故 瑜伽中教王 T0957_.19.0324c16: 唯一平等淨 觀身知空相 T0957_.19.0324c17: 即是自本尊 由此勝解故 T0957_.19.0324c18: 於一切時處 念誦獲成就 T0957_.19.0324c19: 又作前智拳 誦一字密*語 T0957_.19.0324c20: 身觀如前説 心月中輪臍 T0957_.19.0324c21: 現一字金色 舌端亦如是 T0957_.19.0324c22: 則是字爲輪 其輪爲轉輪 T0957_.19.0324c23: 持色如金容 備七珍圍繞 T0957_.19.0324c24: 寶輪寶在前 餘寶右旋置 T0957_.19.0324c25: 珠寶與無量 摩尼衆圍繞 T0957_.19.0324c26: 次寶女亦與 無邊婇女倶 T0957_.19.0324c27: 馬寶及象寶 主庫藏神寶 T0957_.19.0324c28: 各領自眷屬 無量衆待立 T0957_.19.0324c29: 兵寶持金剛 無能勝爲師 T0957_.19.0325a01: 佛眼如來母 共寶居八方 T0957_.19.0325a02: 如世金輪王 具七寶眷屬 T0957_.19.0325a03: 如來頂輪王 以佛無上寶 T0957_.19.0325a04: 爲眷屬圍繞 作是觀念時 T0957_.19.0325a05: 誦本尊密語 一一遍諦觀 T0957_.19.0325a06: 從自成佛身 遍體毛孔中 T0957_.19.0325a07: 等流出一切 世界微塵數 T0957_.19.0325a08: 如來身舒遍 盡諸有情界 T0957_.19.0325a09: 拔濟利安樂 爲轉正法輪 T0957_.19.0325a10: 現神通遊戲 摧伏一切魔 T0957_.19.0325a11: 令現證悉地 悦意受用等 T0957_.19.0325a12: 還來入自身 住三摩地念 T0957_.19.0325a13: 乃至疲倦已 或百八七三 T0957_.19.0325a14: 復結勝身印 誦三字密言 T0957_.19.0325a15: 三七隨所宜 即取菩提珠 T0957_.19.0325a16: 盤置合掌内 當心誦密語 T0957_.19.0325a17: 菩提心密語 三遍或七遍 T0957_.19.0325a18: 捧珠安頂上 誦金剛語心 T0957_.19.0325a19: T0957_.19.0325a20: T0957_.19.0325a21: 由以此密語 加持念珠故 T0957_.19.0325a22: 所誦尊密語 掐一珠過已 T0957_.19.0325a23: 一成一千遍 二手當心前 T0957_.19.0325a24: 各撮聚五指 從母初珠起 T0957_.19.0325a25: 一誦*掐一遍 與密言齊平 T0957_.19.0325a26: 至母珠却迴 不應越母珠 T0957_.19.0325a27: 驀過越法罪 萬千或百八 T0957_.19.0325a28: 一數爲常定 不應有増減 T0957_.19.0325a29: 數限既終畢 還捧合加持 T0957_.19.0325b01: 放置於淨處 敬珠由如佛 T0957_.19.0325b02: 不應輕棄觸 瑜伽珠經云 T0957_.19.0325b03: 珠表菩薩果 中絶爲斷漏 T0957_.19.0325b04: 線貫表觀音 母爲彌陀佛 T0957_.19.0325b05: 以是不應越 由珠積功徳 T0957_.19.0325b06: 速獲成就故 次陳前供養 T0957_.19.0325b07: 復結智拳印 入前三*摩地 T0957_.19.0325b08: 觀念於一字 思惟其字義 T0957_.19.0325b09: 諸法本無壞 無塵亦無染 T0957_.19.0325b10: 清淨如虚空 清淨如空故 T0957_.19.0325b11: 一切法無壞 諸法不壞故 T0957_.19.0325b12: 一切法本淨 諸法本淨故 T0957_.19.0325b13: 一切法無染 諸法非染故 T0957_.19.0325b14: 空淨不可得 觀字義相應 T0957_.19.0325b15: 心縁住於理 不縁於其字 T0957_.19.0325b16: 同一體清淨 遍周於法界 T0957_.19.0325b17: 獲得無戲論 輪王實相定 T0957_.19.0325b18: 乃至於一念 淨心相應故 T0957_.19.0325b19: 獲無上正智 無始積罪障 T0957_.19.0325b20: 頓滅無有餘 十方諸如來 T0957_.19.0325b21: 本尊皆現前 滿所希求願 T0957_.19.0325b22: 世間出世間 一切皆與思 T0957_.19.0325b23: 乃至於現生 成就本尊身 T0957_.19.0325b24: 復結身勝印 誦三字密言 T0957_.19.0325b25: 即觀菩提心 思惟阿字門 T0957_.19.0325b26: 諸法本不生 是名奢摩地 T0957_.19.0325b27: 諦觀於字體 是毘婆舍那 T0957_.19.0325b28: 此名爲雙運 諸觀皆如是 T0957_.19.0325b29: 又結勝身印 於心額喉頂 T0957_.19.0325c01: 各一掣印開 誦此解脱心 T0957_.19.0325c02:
T0957_.19.0325c05: 各歸於本宮 修習瑜伽者 T0957_.19.0325c06: 至於解脱地 復結佛眼印 T0957_.19.0325c07: 誦佛母密言 如前加持身 T0957_.19.0325c08: 又用本部中 無能勝明王 T0957_.19.0325c09: 密言印自身 五處如前法 T0957_.19.0325c10: 八指右指左 掌内各交合 T0957_.19.0325c11: 大指開微屈 少離頭指側 T0957_.19.0325c12: 誦此心密言 T0957_.19.0325c13:
T0957_.19.0325c16: 魔寃不能侵 虎狼諸毒虫 T0957_.19.0325c17: 惡心人非人 盡無能陵屈 T0957_.19.0325c18: 如來初成佛 於菩提樹下 T0957_.19.0325c19: 以此印密言 摧壞天魔軍 T0957_.19.0325c20: 若入便易處 用*觸身忿怒 T0957_.19.0325c21: 烏芻瑟摩印 右手如常拳 T0957_.19.0325c22: 翹大指加持 五處如先説 T0957_.19.0325c23: 誦此心密言 T0957_.19.0325c24:
T0957_.19.0325c27: 魔障不得便 次明念誦時 T0957_.19.0325c28: 瑜伽教王中 如來所稱讃 T0957_.19.0325c29: 無有時方處 當知不令間 T0957_.19.0326a01: 四時或三時 二時乃至一 T0957_.19.0326a02: 無間一切時 三謂晨午昏 T0957_.19.0326a03: 加夜半成四 二時謂晨暮 T0957_.19.0326a04: 一時隨得暇 從初乃至終 T0957_.19.0326a05: 皆依此儀軌 或無壇淨室 T0957_.19.0326a06: 隨處作念誦 先當觀字 T0957_.19.0326a07: 淨身及淨處 安字於頂上 T0957_.19.0326a08: 發智火焚燒 身處無灰燼 T0957_.19.0326a09: 清淨如虚空 纔住此三昧 T0957_.19.0326a10: 百劫積重罪 一念頓蕩除 T0957_.19.0326a11: 夫人三摩地 不計身心相 T0957_.19.0326a12: 及分別色等 但諦觀一境 T0957_.19.0326a13: 由是法加持 淨二界空空 T0957_.19.0326a14: 即於虚空中 觀婀字成殿 T0957_.19.0326a15: 如忉利天宮 又於寶殿内 T0957_.19.0326a16: 如前初觀念 婀字成心月 T0957_.19.0326a17: 次第不復殊 是佛不空體 T0957_.19.0326a18: 所疑不淨者 皆觀覽字焚 T0957_.19.0326a19: 由此法界心 密言威力故 T0957_.19.0326a20: 所淨如法界 當知字義 T0957_.19.0326a21: 所謂一切法 本淨無垢染 T0957_.19.0326a22: 諸法清淨故 淨染不可得 T0957_.19.0326a23: 阿字菩提心 種智之本源 T0957_.19.0326a24: 是一切字母 十方三世佛 T0957_.19.0326a25: 所説一切法 無非此字體 T0957_.19.0326a26: 纔念即同稱 一切如來法 T0957_.19.0326a27: 於眼觀此字 即能成天眼 T0957_.19.0326a28: 餘四悉具足 諸根例可知 T0957_.19.0326a29: 乃至於鐵石 安布諦觀念 T0957_.19.0326b01: 能動及成金 此性成密言 T0957_.19.0326b02: 三世佛法教 皆廣明此字 T0957_.19.0326b03: 其義説難窮 粗陳其大略 T0957_.19.0326b04: 所謂餘諸字 皆瞻於梵字 T0957_.19.0326b05: 非是隨方文 念誦既終畢 T0957_.19.0326b06: 迴於其福聚 普令諸有情 T0957_.19.0326b07: 如我無有異 復敬禮三寶 T0957_.19.0326b08: 悔喜勸請向 出外轉大乘 T0957_.19.0326b09: 乃至一四句 印塔修衆善 T0957_.19.0326b10: 以此積福業 加持資糧故 T0957_.19.0326b11: 悉地速現前 又演略儀軌 T0957_.19.0326b12: 如先誦婀字 用發菩提心 T0957_.19.0326b13: 左趺押右股 右足安左股 T0957_.19.0326b14: 是如來結跏 即結智拳印 T0957_.19.0326b15: 身勝及灌頂 拍掌已又陳 T0957_.19.0326b16: 金剛合掌儀 誦唵字供養 T0957_.19.0326b17: 又部母加持 住智拳念誦 T0957_.19.0326b18: 終畢如前儀 又説略儀軌 T0957_.19.0326b19: 先用一切佛 部心印密言 T0957_.19.0326b20: 印五處或四 其印以八指 T0957_.19.0326b21: 右押左相叉 交合於掌内 T0957_.19.0326b22: 並竪二大指 著右頭指側 T0957_.19.0326b23: 誦一切佛心 T0957_.19.0326b24:
T0957_.19.0326b27: 便同諸佛身 即部母加持 T0957_.19.0326b28: 作智拳念誦 坐如前全跏 T0957_.19.0326b29: 或作輪王坐 交脚或垂一 T0957_.19.0326c01: 乃至獨膝竪 輪王三種坐 T0957_.19.0326c02: 或作普賢跏 左掌承右腿 T0957_.19.0326c03: 右趺鎭左髀 普賢跏乃成 T0957_.19.0326c04: 是等坐隨意 即金剛合掌 T0957_.19.0326c05: 誦唵字供養 數限畢復陳 T0957_.19.0326c06: 智拳誦一字 晝用部心印 T0957_.19.0326c07: 夜以佛眼印 印五處作護 T0957_.19.0326c08: 復次又開演 極略念誦儀 T0957_.19.0326c09: 爲修瑜伽者 不好樂多法 T0957_.19.0326c10: 或衆世務迫 用廣法恐闕 T0957_.19.0326c11: 先結智拳印 即勝身加持 T0957_.19.0326c12: 次陳供養儀 即便作念誦 T0957_.19.0326c13: 亦無所闕少 若更極驅迫 T0957_.19.0326c14: 恐間闕時分 但作智拳印 T0957_.19.0326c15: 誦本尊密言 七遍或三遍 T0957_.19.0326c16: 即任行住坐 隨意作念誦 T0957_.19.0326c17: 若執珠記數 一百八未滿 T0957_.19.0326c18: 中間不應語 若要語當觀 T0957_.19.0326c19: 字於舌上 縱語不爲間 T0957_.19.0326c20: 或唯結身勝 大三*摩耶印 T0957_.19.0326c21: 便念誦亦得 支分皆不闕 T0957_.19.0326c22: 何故此二印 獨用成具法 T0957_.19.0326c23: 以纔結智拳 能攝諸如來 T0957_.19.0326c24: 入住處隨順 勝身三麼耶 T0957_.19.0326c25: 適結此印時 一切印已成 T0957_.19.0326c26: 十方三世佛 所説之密印 T0957_.19.0326c27: 盡在此印中 又一切如來 T0957_.19.0326c28: 同一聚密合 成此一法身 T0957_.19.0326c29: 更無有二相 諸佛皆隨喜 T0957_.19.0327a01: 菩薩咸敬奉 天龍人非人 T0957_.19.0327a02: 攝伏而歸命 由如是義故 T0957_.19.0327a03: 不待諸印助 一成一切印 T0957_.19.0327a04: 若如常念誦 當依廣儀軌 T0957_.19.0327a05: 不應執此義 而生懈怠心 T0957_.19.0327a06: 我於諸瑜伽 大祕密經中 T0957_.19.0327a07: 搜括至綱要 略集金輪王 T0957_.19.0327a08: 速成佛理趣 瑜伽儀軌竟 T0957_.19.0327a09: 一字頂輪王瑜伽念誦儀軌一卷 T0957_.19.0327a10: 長寛三季五月十三日 T0957_.19.0327a11: 於勸修寺西明院書了 範乘 T0957_.19.0327a12: 一交了 T0957_.19.0327a13: T0957_.19.0327a14: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |