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金剛三密抄 (No. 2400_ 覺超撰 ) in Vol. 75 708 709 710 711 712 713 714 715 716 717 [行番号:有/無] [返り点:無/有] [CITE]
T2400_.75.0704a01: 入定 T2400_.75.0704a02: 軌不説之。如前應知 T2400_.75.0704a03: 念誦 T2400_.75.0704a04: 軌云 T2400_.75.0704a05: 既加持珠已 住等引而誦 不極動舌端 T2400_.75.0704a06: 唇齒二倶合 成就語密教 金剛語離聲 T2400_.75.0704a07: 修身觀相好 四時不令間 百千是爲限 T2400_.75.0704a08: 又復應過是 神通及福智 現世得薩埵 T2400_.75.0704a09: 私云。已上二薩埵三昧耶捧珠加持。入 T2400_.75.0704a10: 定念誦等事。軌文更互存略顯。見者得 T2400_.75.0704a11: 意莫守文机 T2400_.75.0704a12: 今軌大意 T2400_.75.0704a13: 軌末出二部百字等。對記慈覺大師云。有此 T2400_.75.0704a14: 兩重不可嫌煩重也 T2400_.75.0704a15: 安公云。此軌兼説二薩埵法。各是別時行法。 T2400_.75.0704a16: 而非同行法 T2400_.75.0704a17: 又云。此軌且出二薩埵法。故有二部百字眞 T2400_.75.0704a18: 言。據理言之。以三十七尊總爲大日一部。即 T2400_.75.0704a19: 用大日百字。大日根本眞言。大日三昧耶印。 T2400_.75.0704a20: 又束屬五部隨用五部百字。五部根本眞言。 T2400_.75.0704a21: 五部三昧耶印。又隨持世七尊。各用三十七 T2400_.75.0704a22: 尊百字。三十七尊根本眞言。三十七尊三昧 T2400_.75.0704a23: 耶印 T2400_.75.0704a24: 又云。此有都法五部阿闍梨行法。隨行五部 T2400_.75.0704a25: 阿闍梨行法。隨行三十七尊中一尊持明行 T2400_.75.0704a26: 者行法。准瞿醯經。有隨三部別阿闍梨。及以 T2400_.75.0704a27: 都法總阿闍梨。今此界中。雖無明文准理言 T2400_.75.0704a28: 之。是都法阿闍梨法。一時鱗次用五部法。隨 T2400_.75.0704a29: 行五部阿闍梨隨用五中一部行法。隨行三 T2400_.75.0704b01: 十七尊法。三十七人持明行者。隨用三十七 T2400_.75.0704b02: 尊各百字根本眞言三昧耶印 T2400_.75.0704b03: 又云。隨要一尊印明別念誦法。指歸金剛界 T2400_.75.0704b04: 品六中第五四印曼荼羅。具二十一尊。如上 T2400_.75.0704b05: 曰曼荼羅中。所求悉地於此像前求成就故。 T2400_.75.0704b06: 別可作大日四印四攝十二供尊二十一尊曼 T2400_.75.0704b07: 荼羅。作成就法。如大日者餘尊亦爾。又彼義 T2400_.75.0704b08: 釋。祕密壇中説最初正等覺大曼荼中隨要。 T2400_.75.0704b09: 若以寶幢安中臺時。則以大日安寶幢位。若 T2400_.75.0704b10: 菩薩安中台時。則以大日安寶幢側隨安左 T2400_.75.0704b11: 右。若以閻王安中台時。則移八葉安中院内。
T2400_.75.0704b16: T2400_.75.0704b17: T2400_.75.0704b18: T2400_.75.0704b19: 念誦種類
T2400_.75.0704b24: 云。常應毎四時念誦。謂晨朝日午黄昏夜半 T2400_.75.0704b25: 也。應持四種數珠作四種念誦。四種念誦者。 T2400_.75.0704b26: 所謂音聲念誦。二金剛念誦。口動舌默誦是 T2400_.75.0704b27: 也三摩地念誦心念是也。四眞實念誦如字 T2400_.75.0704b28: 義修行是也。由此四種念誦力故。滅一切罪
T2400_.75.0704c05: 者。則無時分限數。於一切時無間作之 T2400_.75.0704c06: 對記云。略出經出四處念誦。一修瑜伽者。修 T2400_.75.0704c07: 道場畢。先稱三十七灌頂道場主梵名請至 T2400_.75.0704c08: 道場。是名瑜伽名字念誦。二若修行者。常須 T2400_.75.0704c09: 入道場想念三十七尊坐位。然後結三十七 T2400_.75.0704c10: 印。召請三十七尊。皆須顯示供本尊及香花 T2400_.75.0704c11: 等。凡念珠時時不闕。是名法印三摩地念 T2400_.75.0704c12: 誦。三凡修瑜伽念誦者。結三十七尊三摩地 T2400_.75.0704c13: 契已。想自心中各有本契。於心月中令使心 T2400_.75.0704c14: 契轉轉變現。從自身孔毛中現種種相及陀 T2400_.75.0704c15: 羅尼。周布於自心月間。令一一字各放無數 T2400_.75.0704c16: 色光。與心月色相間雜。亦出孔中照十方界。 T2400_.75.0704c17: 是名行人三摩地念誦。四凡修行念誦陀羅 T2400_.75.0704c18: 尼。結印契修三摩地訖。從定出已。以己身 T2400_.75.0704c19: 及十六大供養陀羅尼印契供養一切如來 T2400_.75.0704c20: 已。毎日四時念誦。念誦四種。一音聲念誦。二 T2400_.75.0704c21: 金剛念誦。合口動舌默誦是也。三三摩地念 T2400_.75.0704c22: 誦。心念是也。四眞實念誦。如字義修行是也
T2400_.75.0704c25: 者音聲如從本尊口中流出入行者身。以此 T2400_.75.0704c26: 本尊陀羅尼字。於淨月中想右旋如鬘。猶如 T2400_.75.0704c27: 水精布明鏡上。清朗嘆徹表裏分明。聲如 T2400_.75.0704c28: 搖鈴勿令斷絶。不緩不急當自聞之。氣息調 T2400_.75.0704c29: 和安除審記。從初阿字乃至欠字。字雖差 T2400_.75.0705a01: 別義理終同。此阿字門者。是無生義。由無生 T2400_.75.0705a02: 故則離言音。由無言音印即無塵垢。塵垢既 T2400_.75.0705a03: 靜則無同縁。同縁既無即等虚空性。既等虚 T2400_.75.0705a04: 空性住平等性。則本無生故。得平等空。如初 T2400_.75.0705a05: 門中具一切義。乃至三十二位皆亦如之。具 T2400_.75.0705a06: 如本。二者三摩地念誦。一一如前。端身定心 T2400_.75.0705a07: 閉目。定印爲異耳。三者金剛念誦。所謂唇齒 T2400_.75.0705a08: 相合。舌頭微動。離於言音。四者降魔念誦。 T2400_.75.0705a09: 謂内住悲心外現威猛。嚬眉顧視嗔怒勵聲。 T2400_.75.0705a10: 忿怒金剛諸使者等各依本形隨其契印。如 T2400_.75.0705a11: 觀月時易月爲日。此名降魔念誦。由此念誦
T2400_.75.0705a17: T2400_.75.0705a18: 頂上前有五字 T2400_.75.0705a19: T2400_.75.0705a20: T2400_.75.0705a21: [IMAGE] T2400_.75.0705a22: [IMAGE] T2400_.75.0705a23: [IMAGE] T2400_.75.0705a24: [IMAGE] T2400_.75.0705a25: [IMAGE] T2400_.75.0705a26: [IMAGE] T2400_.75.0705a27: [IMAGE] T2400_.75.0705b01: 胸前有五字 T2400_.75.0705b02: T2400_.75.0705b03: [IMAGE] T2400_.75.0705b04: [IMAGE] T2400_.75.0705b05: [IMAGE] T2400_.75.0705b06: [IMAGE] T2400_.75.0705b07: [IMAGE] T2400_.75.0705b08: [IMAGE] T2400_.75.0705b09: [IMAGE] T2400_.75.0705b10: [IMAGE] T2400_.75.0705b11: 右肩有五字 T2400_.75.0705b12: T2400_.75.0705b13: [IMAGE] T2400_.75.0705b14: [IMAGE] T2400_.75.0705b15: [IMAGE] T2400_.75.0705b16: [IMAGE] T2400_.75.0705b17: [IMAGE] T2400_.75.0705b18: [IMAGE] T2400_.75.0705b19: [IMAGE] T2400_.75.0705b20: T2400_.75.0705b21: 頂後有五字 T2400_.75.0705b22: T2400_.75.0705b23: [IMAGE] T2400_.75.0705b24: [IMAGE] T2400_.75.0705b25: [IMAGE] T2400_.75.0705b26: [IMAGE] T2400_.75.0705b27: [IMAGE] T2400_.75.0705b28: [IMAGE] T2400_.75.0705b29: [IMAGE] T2400_.75.0705c01: 左肩有五字 T2400_.75.0705c02: [IMAGE] T2400_.75.0705c03: [IMAGE] T2400_.75.0705c04: [IMAGE] T2400_.75.0705c05: [IMAGE] T2400_.75.0705c06: [IMAGE] T2400_.75.0705c07: [IMAGE] T2400_.75.0705c08: [IMAGE] T2400_.75.0705c09: [IMAGE] T2400_.75.0705c10: [IMAGE] T2400_.75.0705c11: T2400_.75.0705c12: [IMAGE] T2400_.75.0705c13: [IMAGE] T2400_.75.0705c14: [IMAGE] T2400_.75.0705c15: [IMAGE] T2400_.75.0705c16: [IMAGE] T2400_.75.0705c17: [IMAGE] T2400_.75.0705c18: [IMAGE] T2400_.75.0705c19: [IMAGE] T2400_.75.0705c20: T2400_.75.0705c21: [IMAGE] T2400_.75.0705c22: [IMAGE] T2400_.75.0705c23: [IMAGE] T2400_.75.0705c24: [IMAGE] T2400_.75.0705c25: [IMAGE] T2400_.75.0705c26: [IMAGE] T2400_.75.0705c27: [IMAGE] T2400_.75.0705c28: [IMAGE] T2400_.75.0705c29: [IMAGE] T2400_.75.0706a01: 觀聲念誦。所修字輪光明連環。連於我心月 T2400_.75.0706a02: 輪。從我頂出。從本尊右足千輻輪門入連於 T2400_.75.0706a03: 本尊心月輪。從本尊頂出周遍法界。供養於 T2400_.75.0706a04: 佛利益衆生。還來從本尊頂入。復於連於心 T2400_.75.0706a05: 月輪。從右足下生從我頂入。是修於月輪。 T2400_.75.0706a06: 如是修習謂之聲念誦 T2400_.75.0706a07: 第二蓮華念誦法 T2400_.75.0706a08: 舌上有月輪。月輪上觀三十七尊種子。如例
T2400_.75.0706a11: 於心月輪。從本尊口出周遍法界。供養於佛 T2400_.75.0706a12: 利益衆生。還從本尊口入復連於心月輪。從 T2400_.75.0706a13: 本尊左足出。從我口入。見修於心月輪。如 T2400_.75.0706a14: 是修習。謂之蓮華念誦 T2400_.75.0706a15: 第三金剛語念誦法
T2400_.75.0706a18: 從我心月輪從我心出。從本尊有入連於 T2400_.75.0706a19: 心月輪從本尊心出。周遍法界供養於佛。利 T2400_.75.0706a20: 益衆生。還來從本尊心入。連於心月輪。從本 T2400_.75.0706a21: 尊齊出。從我心入*見修於月輪。如是修習。 T2400_.75.0706a22: 謂之金剛語念誦 T2400_.75.0706a23: 第四三摩地念誦法 T2400_.75.0706a24: 鑁字言説不可得故。吽字因業不可得也。吽
T2400_.75.0706a29: 不可得也。鑁字言説不可得故。惡字作業不
T2400_.75.0706b05: 故。鑁字言説不可得也。吽字因業不可得。怛
T2400_.75.0706b17: 所謂一字攝多字。多字攝一字之義也。鑁字 T2400_.75.0706b18: 成法界體性智率堵婆毘盧遮那如來相好圓
T2400_.75.0706b21: 六大菩薩各與一倶胝眷屬。恭敬圍繞周遍 T2400_.75.0706b22: 法界毘盧遮那如來也。如是修習之三摩 T2400_.75.0706b23: 地念誦。或説云。中 東 T2400_.75.0706b24: 南 西 北 T2400_.75.0706b25: 内四 外四 T2400_.75.0706b26: 四攝 T2400_.75.0706b27: 十六尊 T2400_.75.0706b28: 東方慈氏 不空見 滅惡趣 除 T2400_.75.0706b29: 憂暗 T2400_.75.0706c01: 南香象 大精進 金剛幢 智幢 T2400_.75.0706c02: 西無量光 月光 賢護 網明 T2400_.75.0706c03: 北金剛藏 文殊 辯積智 普賢 T2400_.75.0706c04: 二十天 T2400_.75.0706c05: 金剛念誦 T2400_.75.0706c06: 東面頂中五字。心東五字。右肩南五字。左肩 T2400_.75.0706c07: 北五字項。四五字。臍上内四供。臍間外四
T2400_.75.0706c10: 足。至尊心月。出尊頂上周遍法界。上供下化 T2400_.75.0706c11: 還入尊頂至心月。出尊右足入行者頂。至心 T2400_.75.0706c12: 而住 T2400_.75.0706c13: 蓮華念誦 T2400_.75.0706c14: 行者舌上布上諸字。各如來本位。出行者口 T2400_.75.0706c15: 入尊左足至尊心月。出本尊口周遍法界。上 T2400_.75.0706c16: 供下化。還入尊口至尊心月。出尊左足入行 T2400_.75.0706c17: 者口。至心而住 T2400_.75.0706c18: 三摩地念誦 T2400_.75.0706c19: 行者心月布上諸字。各如本位。出行者心。入 T2400_.75.0706c20: 本尊臍間至尊心月。出本尊心。周遍法界。上 T2400_.75.0706c21: 供下化。還入尊口。出尊臍間。入行者心。至心 T2400_.75.0706c22: 而住 T2400_.75.0706c23: 眞實念誦 T2400_.75.0706c24: 行者心月布中五字。各如本位。五字一一不 T2400_.75.0706c25: 可得故。順逆各三次。一一字鑁字爲始。以四 T2400_.75.0706c26: 爾字不可得故。各第五字亦不可得。亦須 T2400_.75.0706c27: 順逆各三勸之。次初鑁字轉成法界性智。 T2400_.75.0706c28: 法界性智轉成 率堵婆形。率堵婆形轉成 T2400_.75.0706c29: 大日如來。次吽怛羅紇哩惡轉成大圓鏡智 T2400_.75.0707a01: 平等性智妙觀察智成所作智。金剛寶形蓮 T2400_.75.0707a02: 華羯磨。阿閦寶生彌陀釋迦。一一別觀如大 T2400_.75.0707a03: 日 觀成五佛已。與十佛刹微塵眷屬。具足 T2400_.75.0707a04: 圍繞安住心中 T2400_.75.0707a05: 又有云眞言念誦法心有滿月輪。上有覽字 T2400_.75.0707a06: 燒盡自身。唯有月輪上有鑁字。變成金剛薩 T2400_.75.0707a07: 埵。薩埵心上亦有阿字。轉成月輪。上有五字。
T2400_.75.0707a10: 眷屬圍遶。或時隨觀五部別別作之亦得。又 T2400_.75.0707a11: 有云。凡眞言字從佛口出洒我頂上。從我頂 T2400_.75.0707a12: 上入胸。月輪如輪而住。從我口出入如來足。 T2400_.75.0707a13: 從如來足入胸月輪。如輪而住。由我觀照本 T2400_.75.0707a14: 尊。本尊觀照我身故也。又想字色。息災増益 T2400_.75.0707a15: 調伏隨意。先須布列行者心月。巡旋如鬘。隨 T2400_.75.0707a16: 誦從口出而入本尊足。從足至心月輪布列。 T2400_.75.0707a17: 從佛口出而洒吾頂。是佛加被吾身也 T2400_.75.0707a18: 有云。本尊心月中有所持眞言。行者心月中 T2400_.75.0707a19: 有所持眞言。從本尊口入我口中連心月。 T2400_.75.0707a20: 從我口中還尊口連心月輪 T2400_.75.0707a21: 有云。欲念誦執珠置合掌中。當心發願云。我 T2400_.75.0707a22: 欲濟拔無餘界。一切有情諸苦腦。本來具足 T2400_.75.0707a23: 薩般若。法界三昧早現前 T2400_.75.0707a24: 五部數珠 T2400_.75.0707a25: 記云。數珠有五種。菩提子用佛部。金剛子用 T2400_.75.0707a26: 金剛部。寶珠用寶部。蓮子用蓮花部。雜寶 T2400_.75.0707a27: 間錯珠用羯摩部 T2400_.75.0707a28: 略出經云。四種數珠者。如來部用菩提子。金 T2400_.75.0707b01: 剛部用金剛子。寶部用寶珠。蓮華部用蓮子。 T2400_.75.0707b02: 羯磨部用雜寶間錯爲之 T2400_.75.0707b03: 對記。有云。淨珠旋轉了。即觀母珠是彌陀。又 T2400_.75.0707b04: 日佛果。線是觀自在菩薩也。從母珠轉一珠 T2400_.75.0707b05: 至于半。擬菩薩下化也。從半至母珠。擬菩薩 T2400_.75.0707b06: 上求也。毎轉一珠斷一一煩惱。斷除百八煩
T2400_.75.0707b11: 私云。一字軌云。敬珠由如佛。不應輕辨解。 T2400_.75.0707b12: 瑜伽念珠經云。珠表菩提果。中絶爲斷漏。 T2400_.75.0707b13: 線貫表觀音。母爲彌陀佛。以是不應越母
T2400_.75.0707b16: 似用蘇佛部印。或説以彼蓮部印。或説 T2400_.75.0707b17: *以彼金部印。或説三部。如次用蘇三部 T2400_.75.0707b18: 印。不云餘二部也。然守護經云。五部掐珠 T2400_.75.0707b19: 法。用大母指。同佛部頭指承。金剛部中指。 T2400_.75.0707b20: 寶部無名指。蓮部花合三。羯磨四指承。 T2400_.75.0707b21: 皆用於初節。攝眞實經三部同之。但蓮華 T2400_.75.0707b22: 部以大指無名指小指執珠。若迦嚕摩部
T2400_.75.0707b25: 軌云。忿誦分限畢。捧珠發大願 T2400_.75.0707b26: 記云。念誦畢捧珠發願。置本處 T2400_.75.0707b27: 對記云。念誦了棒珠發大願并懺悔。云至心 T2400_.75.0707b28: 懺悔念誦之中攀縁。性觀多不如法大大懺 T2400_.75.0707c01: 悔。唯願本尊摩訶毘盧遮那如來。大慈大悲 T2400_.75.0707c02: 哀愍納受。所誦眞言決定成就菩提善業 T2400_.75.0707c03: 有云。念誦了捧把珠發願云。一切有情所希 T2400_.75.0707c04: 望。世出世間殊勝果報。以我念誦福力速令 T2400_.75.0707c05: 成就 T2400_.75.0707c06: 有云。願云。修集念誦法。以此勝福田。法界諸 T2400_.75.0707c07: 有情速成遮那尊 T2400_.75.0707c08: 入定 T2400_.75.0707c09: 軌云。結三摩地印。入法界三昧 T2400_.75.0707c10: 記云。即結三摩地契。入法界三昧。修五字旋 T2400_.75.0707c11: 陀羅尼 T2400_.75.0707c12: 有云。觀一切法界不生不滅。是名法界三 T2400_.75.0707c13: 昧 T2400_.75.0707c14: 三摩地軌云。行者念誦分限畢。已捧珠頂上。 T2400_.75.0707c15: 懃發大願。然後結三摩地印。入法界禮性三 T2400_.75.0707c16: 昧。修習五字旋陀羅尼 T2400_.75.0707c17: 諸法本不生 自性離言説 清淨無垢染 T2400_.75.0707c18: 因業等虚空 旋後諦思惟 字悟性眞實 T2400_.75.0707c19: 初後雖差別 所證皆歸一 不捨是三昧 T2400_.75.0707c20: 兼住無縁悲 普願諸有情 如我無有異 T2400_.75.0707c21: 慈覺大師云。此即五字義理。順逆旋布心月」 T2400_.75.0707c22: 有云。諸法本不生故。自性離言説。自性離言 T2400_.75.0707c23: 説故。清淨無垢染。如是順逆無數 T2400_.75.0707c24: 布列相 T2400_.75.0707c25: T2400_.75.0707c26: [IMAGE] T2400_.75.0707c27: [IMAGE] T2400_.75.0707c28: [IMAGE] T2400_.75.0707c29: [IMAGE] T2400_.75.0708a01: 有云 T2400_.75.0708a02: T2400_.75.0708a03: [IMAGE] T2400_.75.0708a04: [IMAGE] T2400_.75.0708a05: [IMAGE] T2400_.75.0708a06: [IMAGE] T2400_.75.0708a07: [IMAGE] T2400_.75.0708a08: [IMAGE] T2400_.75.0708a09: [IMAGE] T2400_.75.0708a10: [IMAGE] T2400_.75.0708a11: 案諸師意云。今此五字是五大也。内身外器 T2400_.75.0708a12: 以此爲體。即此五大自性清淨不生不滅。自 T2400_.75.0708a13: 他平等依正不二。法界圓融事理無礙法身
T2400_.75.0708a16: 現目前。漸滿一世界。乃至遍法界。十界依正 T2400_.75.0708a17: 皆現我心。次漸漸𣫍乃至一肘入自身中。次 T2400_.75.0708a18: 不觀字。亦不觀月。但住無分別久住。則出定
T2400_.75.0708a21: 軌云。行者三昧。即結根本印。誦本明七遍 T2400_.75.0708a22: 記同
T2400_.75.0708a26: 佛眼。念誦前不用之。或前後並用。存略隨時
T2400_.75.0708b03: 軌云。復修八供養。以妙音讃嘆
T2400_.75.0708b07: 次普供養 T2400_.75.0708b08: 金剛合掌二頭指屈如寶形。二大指並竪。眞 T2400_.75.0708b09: 言曰 次讃。大日。次四智。若誦百字讃。結根
T2400_.75.0708b12: 誦百字眞言。即入塵刹佛海。運心廣大供養 T2400_.75.0708b13: 法事既畢。却從前羯磨三十七尊印後。便結 T2400_.75.0708b14: 三昧契及十六大供養乃至十七離供養已 T2400_.75.0708b15: 也 T2400_.75.0708b16: 次閼伽 T2400_.75.0708b17: 軌云。獻閼伽香水 記同 T2400_.75.0708b18: 有云。閼伽次金剛合掌安頂。可誦諸有永離 T2400_.75.0708b19: 一切過等四句偈。私檢大日經第七卷。奉送 T2400_.75.0708b20: 偈前云。次當奉獻閼伽。作歸命合掌置之頂 T2400_.75.0708b21: 上。思惟諸佛菩薩眞實功徳。至誠作禮而説 T2400_.75.0708b22: 偈言 T2400_.75.0708b23: 諸有永離一切過 無量功徳莊嚴身 T2400_.75.0708b24: 一向饒益衆生者 我今悉皆歸命禮
T2400_.75.0708b27: 降三世解界 T2400_.75.0708b28: 軌云。以降三世印。左旋而解界 記同 T2400_.75.0708b29: 三昧耶解界 羯磨解界 T2400_.75.0708c01: 軌云。次結三昧拳。一誦而掣開。次結羯磨 T2400_.75.0708c02: 拳。三誦三開手。從彼彼出生所有一切印。 T2400_.75.0708c03: 於彼彼當解由此眞言心。眞言曰 唵嚩曰
T2400_.75.0708c10: 對記。諸師多云三昧耶解界。結前三昧耶會 T2400_.75.0708c11: 中大日劍印。當心一誦。即至頂上二手分開。
T2400_.75.0708c14: 由結此印誦眞言故。前來所結三昧耶會中 T2400_.75.0708c15: 一切諸印。倶時解脱。羯磨解界。結前智拳安 T2400_.75.0708c16: 心一誦。右拳一開散之。如是誦散三遍。眞言 T2400_.75.0708c17: 同前。由此印明故。前羯磨會中諸印。倶時解
T2400_.75.0708c20: 示三昧耶 T2400_.75.0708c21: 軌不説之 記只云。次示三昧耶。有云。劍 T2400_.75.0708c22: 印 T2400_.75.0708c23: 次禮佛。唱偈 T2400_.75.0708c24: 軌不説之 記云。次禮佛。唱現在諸如來偈」 T2400_.75.0708c25: 奉送 T2400_.75.0708c26: 軌云。次結奉送印。二羽金剛縛。忍願如蓮葉。 T2400_.75.0708c27: 指端安時花誦已而上擲。爲奉送聖衆。眞言
T2400_.75.0709a06: 禪智亦復然。印相從心起。安於灌頂處。分手
T2400_.75.0709a14: 前禮四佛。懺悔并發願。然後依閑靜。嚴飾以 T2400_.75.0709a15: 香花。住於三摩地。讀誦大乘典。隨意任經 T2400_.75.0709a16: 行 T2400_.75.0709a17: 記云。次四佛加持。次寶印。金剛縛。二風指竪 T2400_.75.0709a18: 端相拄。屈中節如寶形。二大指直竪當心。誦 T2400_.75.0709a19: 眞言。以印當額。便改前印。二手各作拳。於額 T2400_.75.0709a20: 前一轉。次頂後一轉。而結鬘勢。若具者可用 T2400_.75.0709a21: 五佛。灌頂。次被甲。如前。唵砧。次拍掌。如常。 T2400_.75.0709a22: 次四禮。次五悔。次迴向。次護身。次禮佛。隨 T2400_.75.0709a23: 意經行 T2400_.75.0709a24: 三摩地軌云。若有衆生。遇此教晝夜四時精 T2400_.75.0709a25: 進修。現世證歡喜地。後十六生成正覺 T2400_.75.0709a26: 對記云。三摩地軌。住妙觀察智修五相成身。 T2400_.75.0709a27: 次以成所作智修道場四攝。次入平等性智 T2400_.75.0709a28: 修閼伽八供。次住大圓鏡智持百字念誦。凡 T2400_.75.0709a29: 金剛界行法總有七支。一行願。二三昧耶。三 T2400_.75.0709b01: 成身。四道場觀。五奉請。六供養。七念誦。一 T2400_.75.0709b02: 一支中皆住五智。或總或別。各有印明。且行 T2400_.75.0709b03: 願中淨三業明。唯眞實經。是報身明。即法 T2400_.75.0709b04: 界智。遍覺遍禮是總五智。四禮是別四智。五 T2400_.75.0709b05: 悔是別五智。准眞實經。五佛如次寂靜調伏 T2400_.75.0709b06: 求財敬愛増益護摩。即是如次五悔功徳。四
T2400_.75.0709b11: 對記云。然教王經三十七尊各住本位已。大 T2400_.75.0709b12: 日説名集心。一切世界諸佛皆來。往詣大日 T2400_.75.0709b13: 樓閣周圍作壇。而偈云。外壇摩訶薩。又略 T2400_.75.0709b14: 出經云。方壇四周線道中置十六大菩薩。所 T2400_.75.0709b15: 謂彌勒。不空見。次能捨一切惡趣。次樂摧 T2400_.75.0709b16: 一切黒闇憂惱。次香象。次勇猛。次虚空藏。次 T2400_.75.0709b17: 智幢。次無量光。次月光。次賢護。次光網。次 T2400_.75.0709b18: 金剛藏。次無量意。次辨積。次大光明。以妙 T2400_.75.0709b19: 塗香塗方壇外。或一肘二肘畫不退轉等。諸 T2400_.75.0709b20: 大菩薩又安三昧耶形。文末云。又畫彌勒等。 T2400_.75.0709b21: 各以語言印説之。即稱名字是也。又於方壇 T2400_.75.0709b22: 外。諸神部眷屬等。或想其印或但畫其名 T2400_.75.0709b23: 字。各依方位置之。又應思想千大菩薩舍利 T2400_.75.0709b24: 等諸大比丘 T2400_.75.0709b25: 私云。此等文中不言賢劫千佛。而兩卷軌 T2400_.75.0709b26: 云賢劫等者。心要云。今此建立金剛界三 T2400_.75.0709b27: 十七尊大曼荼羅。及賢劫千佛。外金剛部
T2400_.75.0709c04: 十方世界諸佛菩薩。唯經第二重安十六尊。
T2400_.75.0709c07: 佛形。然十六名諸説不同。隨皆賢劫千佛中 T2400_.75.0709c08: 十六故。並無相違 T2400_.75.0709c09: 中院別記云。慧和上説。賢劫十六尊者。慈覺 T2400_.75.0709c10: 大師説云。即是賢劫千佛也。故安立十六位 T2400_.75.0709c11: 也。若欲用別印。胎藏十六菩薩別印亦得。又
T2400_.75.0709c16: 闇 觀自在 文殊 香象 金剛勇猛 月 T2400_.75.0709c17: 光 除蓋障 普賢 T2400_.75.0709c18: 已上全雅阿闍梨所傳今且依全雅説安 T2400_.75.0709c19: 十六位
T2400_.75.0709c22: 智幢 賢護 無量光 網明 辨積 無 T2400_.75.0709c23: 量慧 金剛藏 普賢
T2400_.75.0710a19: 相代。可以睿説決之 T2400_.75.0710a20: 賢劫十六尊印口授云
T2400_.75.0710b21:
T2400_.75.0710c04: 私云誤歟
T2400_.75.0710c07:
T2400_.75.0710c18: 私云。字脱歟
T2400_.75.0710c24: 已上口授
T2400_.75.0711a06:
T2400_.75.0711a10:
T2400_.75.0711a16: 云。。私云。歟
T2400_.75.0711a22:
T2400_.75.0711b02: T2400_.75.0711b03: 或次月光
T2400_.75.0711b09:
T2400_.75.0711b23: 種子曼荼羅舊圖中種子也。新圖種子少 T2400_.75.0711b24: 異此也 T2400_.75.0711b25: 安立二十天位印 T2400_.75.0711b26: 日院説。左拳仰安心。以右拳點之。行者至東 T2400_.75.0711b27: 北角立。毎誦吽字一點成二十天位。毎面五
T2400_.75.0711c05: 想有五位
T2400_.75.0711c09: 羅地水風 T2400_.75.0711c10: ●●●● T2400_.75.0711c11: 五十六七 T2400_.75.0711c12: 宿耀 T2400_.75.0711c13: 南閻●●●●毘北 T2400_.75.0711c14: 四十二十一八 T2400_.75.0711c15: 三二九一 T2400_.75.0711c16: ●●●● T2400_.75.0711c17: 火帝梵自 T2400_.75.0711c18: 此次具引十二天法中印眞言。繁故不出。次 T2400_.75.0711c19: 結云。口決曰已上十二天印尋常不必作。亦 T2400_.75.0711c20: 作之無失也。但望鑪時作之。又十天中之八 T2400_.75.0711c21: 大護作之時。七曜二十八宿不必作耳。是十 T2400_.75.0711c22: 二天印眞言。自胎藏中出之非。是法中法也。 T2400_.75.0711c23: 又云。請諸天時。於眞言下加南之言。南者 T2400_.75.0711c24: 是等義也。假令云嚕陀羅時是唯請王。若言 T2400_.75.0711c25: 嚕陀羅南時是等眷屬故也。准而知餘。若勸 T2400_.75.0711c26: 請時加伊醯。伊醯是勸請之詞故。若奉送時 T2400_.75.0711c27: 眞言下加掲捨掲捨。是奉送之詞故。凡奉請 T2400_.75.0711c28: 時皆加四字明。何者初云惹時。已成諸佛降 T2400_.75.0712a01: 臨行者之頂。次云吽時。遍於行者之身。次 T2400_.75.0712a02: 云鑁時。堅密住也。次云解時。諸佛歡喜。一 T2400_.75.0712a03: 切勸請皆加四明。然後始稱娑賀 T2400_.75.0712a04: 行和上説。次安立二十天位。以左拳從右方 T2400_.75.0712a05: 前向於左方指地四所是也。想壇外院四方 T2400_.75.0712a06: 安立二十天位。眞言曰短聲。心要云。今此建 T2400_.75.0712a07: 立金剛界三十七尊大曼荼羅及賢劫千佛外 T2400_.75.0712a08: 金剛部二十天及三十天等。此爲初原。展轉
T2400_.75.0712a11: 眷屬等。或想。其印或但畫其名字。各依方位 T2400_.75.0712a12: 置之。又應思想千大菩薩舍利弗等諸大比 T2400_.75.0712a13: 丘。又想毘盧遮那世尊等。及山住欲界天。 T2400_.75.0712a14: 住虚空天。歡喜自在天。及商主天。有四姊妹 T2400_.75.0712a15: 者。又想大自在天。并其妻及侍從等。種種 T2400_.75.0712a16: 陀羅尼神王。世間迦樓羅等。那羅陀天。梵天 T2400_.75.0712a17: 爲首。及魔軍象。乃至諸曜光明差別名字 T2400_.75.0712a18: 等。隨位安置已。隨本念誦。想本部尊。又上文 T2400_.75.0712a19: 云。隨其當方八大護等。心眼所觀如覺無異
T2400_.75.0712a22: 二十八天加十二天爲三十天也。二十天曼
T2400_.75.0712a25: 舍利弗等諸大比丘。四至十一是八大護。即 T2400_.75.0712a26: 八方天。此中自在及妻并傳從等。攝伊舍 T2400_.75.0712a27: 那天也。梵天爲首。攝上方天也。十二那羅陀 T2400_.75.0712a28: 天。十三住欲界天。十四住虚空天。十五歡喜 T2400_.75.0712a29: 自在天。十六熏母盧天。有四姊妹者。十七 T2400_.75.0712b01: 十二十六神王等陀羅尼神王。十八迦樓羅 T2400_.75.0712b02: 等八部鬼神。十九魔軍衆。二十諸七曜二十
T2400_.75.0712b12: 中院説云。惠和上云。慈覺大師云。二十天 T2400_.75.0712b13: 者。那羅延天。倶摩羅天。金剛摧天。帝釋天。 T2400_.75.0712b14: 梵天。日天。月天。飮⻝天。鎭星。熒惑星。歳星。 T2400_.75.0712b15: 風天。衣褋天。火天多聞天。金剛面天。焔摩 T2400_.75.0712b16: 天。金剛調伏天。毘那野迦天。水天 已上全 T2400_.75.0712b17: 雅所傳也
T2400_.75.0713c24: 三。依爲第十三。此本衣爲第三。摧爲第十 T2400_.75.0713c25: 三故。此二十天與三種二十天不同故。有 T2400_.75.0713c26: 四種二十天不同 T2400_.75.0713c27: 那羅延天眞言
T2400_.75.0714b09: 此本脱此一天名及眞言。或云。水天内縛 T2400_.75.0714b10: 二風圓屈。 T2400_.75.0714b11: 又有中院。種子曼荼羅中二十天梵號。又其 T2400_.75.0714b12: 位頗有不同
T2400_.75.0714c05: 熒惑 T2400_.75.0714c06:
T2400_.75.0714c10: 風神王 T2400_.75.0714c11:
T2400_.75.0714c29: 諸記者。私云。曼荼羅中第一重四角有火天
T2400_.75.0715a04: 曼荼羅中。下方別安五大明王立像。又出生 T2400_.75.0715a05: 義於塔上方安諸佛頂。於塔下方安諸明王」 T2400_.75.0715a06: 又慈覺大師所傳二十天眞言。次有八大明 T2400_.75.0715a07: 王眞言。准略出經云。隨其當方八大護等。一 T2400_.75.0715a08: 説云。八方天也。一説云。八大明王私加要 T2400_.75.0715a09: 文
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T2400_.75.0716a01: 那羅延天眞言曰 唵摩*羅嚩日*羅 T2400_.75.0716a02:
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T2400_.75.0716b08: 傳勒一兩要事
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T2400_.75.0717a05: 或本無毘那夜迦天。有伊舍那天。有云。右拳 T2400_.75.0717a06: 押腰。左拳舒舒立中指。以頭指屈付中指背 T2400_.75.0717a07: 第一節。面向前 T2400_.75.0717a08: 金剛三密鈔第五 T2400_.75.0717a09: T2400_.75.0717a10: 寶永四年丁亥中商月謄寫 T2400_.75.0717a11: 台峯兜率谷雞頭院嚴覺 T2400_.75.0717a12: 愛宕山威徳院代六世現住法印泰寧 T2400_.75.0717a13: 寶永六年己丑季秋八月二十二日 T2400_.75.0717a14: 命 岸貞安謹寫之 T2400_.75.0717a15: T2400_.75.0717a16: T2400_.75.0717a17: T2400_.75.0717a18: T2400_.75.0717a19: T2400_.75.0717a20: T2400_.75.0717a21: T2400_.75.0717a22: T2400_.75.0717a23: T2400_.75.0717a24: T2400_.75.0717a25: T2400_.75.0717a26: T2400_.75.0717a27: T2400_.75.0717a28: T2400_.75.0717b01: T2400_.75.0717b02: T2400_.75.0717c01: T2400_.75.0717c02: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 708 709 710 711 712 713 714 715 716 717 [行番号:有/無] [返り点:無/有] [CITE] |