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幸心鈔 (No. 2498_ 憲深口 憲深記 ) in Vol. 78 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 [行番号:有/無] [返り点:無/有] [CITE]
T2498_.78.0732a01: 及作法。少少又サモヤ有ラン。成尊僧都 T2498_.78.0732a02: 之時。被授義範。範俊殊流流各別歟。歡 T2498_.78.0732a03: 修寺方ニハ範俊ニコソ實ニ成尊ハ付法能 T2498_.78.0732a04: 之給ヒタレ。義範次事也ト申トカヤ。然而 T2498_.78.0732a05: 其條顯然也。又石山範賢僧都故僧正御房ニハ T2498_.78.0732a06: 平生之時。第二重マテ被聽許タリケル也」 T2498_.78.0732a07: 問。覺洞院之時實繼如何 答。其建久七年 T2498_.78.0732a08: 被入滅也。而建久五年。所勞大事之時授 T2498_.78.0732a09: 實繼其後中一年也 T2498_.78.0732a10: 問。廣澤方此事如何 答。分明不存知也。 T2498_.78.0732a11: 仁和寺ニハ金界聊有異説歟。是初歟。第二 T2498_.78.0732a12: 重歟事。勸修寺ニハ第三ハ一印二明ニテ T2498_.78.0732a13: コソアレト申トカヤ T2498_.78.0732a14: 問。覺洞院遍知院無相違云ヤ。如何 答。
T2498_.78.0732a26: 事ヤスク。物多ナクテ而又可具足也。以 T2498_.78.0732a27: 大壇脇机散杖得佛投花ヲカキ取ムコト。不可 T2498_.78.0732a28: 憚也。仍今度可用此儀之由存也。其期ニ
T2498_.78.0732b03: 此事先師僧正之時。初ツカタハ麁方。後サ T2498_.78.0732b04: マニハ細方也。先先申乎。頗不審。只猶麁方
T2498_.78.0732b07: タリ。抑此事覺洞院何被用ケル乎 答。 T2498_.78.0732b08: 其麁方也。總此作法臨世俗之儀。打任テ存ハ T2498_.78.0732b09: 麁方也。サレハ疏ノ文ニモ准世俗之由粗 T2498_.78.0732b10: 見歟。嚼切煩惱根柢之由也。根之儀誠本 T2498_.78.0732b11: ナレハ。雖可爲細方。猶可有斟酌歟
T2498_.78.0732b14: 難得意歟。只猶如先先可存也 T2498_.78.0732b15: 問。覆面之侍今度存知。如何先先大アサリ T2498_.78.0732b16: ノ勤也 答。古老之時。教授勤此。侍者先
T2498_.78.0732b19: 如先先也
T2498_.78.0732b22: T2498_.78.0732b23: T2498_.78.0732b24: T2498_.78.0732b25: T2498_.78.0732b26: 目録 T2498_.78.0732b27: 如法愛染王事 敬愛普通 T2498_.78.0732b28: 如法尊勝事 孔雀經法事 T2498_.78.0732b29: 同法事 仁王經法事 T2498_.78.0732c01: 轉法輪事 T2498_.78.0732c02: 六字法事 同法事 T2498_.78.0732c03: 愛染王事 同法事 T2498_.78.0732c04: 太元法事 同法事 T2498_.78.0732c05: 同法事 後七日事 T2498_.78.0732c06: 請雨經*法事 T2498_.78.0732c07: T2498_.78.0732c08:
T2498_.78.0732c11: 赤色歟 答。八色幡也。如仁王經法。但中
T2498_.78.0732c15: 歟。如何 答。三寶院古曼荼羅也。當流如法 T2498_.78.0732c16: 尊勝度度雖被行之。如法。愛染王時代不 T2498_.78.0732c17: 分明。而此曼荼羅ハ必定行此法。之料ニ被圖 T2498_.78.0732c18: タリケルヤラムト令推量也。若權僧正之 T2498_.78.0732c19: 時歟。二鋪計佛軸唐樣軸赤色蓮花ヲ被書 T2498_.78.0732c20: 也表紙縁赤地錦。件曼荼羅無風情。十七 T2498_.78.0732c21: 尊曼荼羅中央今圖愛染王也。 T2498_.78.0732c22: 問。二壇護摩被懸本尊歟 答。敬愛自本 T2498_.78.0732c23: 不懸本尊也。調伏壇者用否兩樣也。或説 T2498_.78.0732c24: 懸丈六降三世行之。然而今度不掛本尊。 T2498_.78.0732c25: 自大相國許雖被送降三世。即令返 T2498_.78.0732c26: 送之間。相國禪門先行此法之時用
T2498_.78.0732c29: 違先先事定多歟。其樣少少申*了 T2498_.78.0733a01: 問。敷曼荼羅事今度新古如何 答。其最前 T2498_.78.0733a02: 申子細。先給古物可拜見。若事外無相違 T2498_.78.0733a03: 者可用其。毎物事易之條可宜之體。内内 T2498_.78.0733a04: 有沙汰之由傳聞之故也。而今敷曼荼羅 T2498_.78.0733a05: 強依無相違。令用俊嚴僧正勤修之時令 T2498_.78.0733a06: 圖物也 T2498_.78.0733a07: 問。二十四箇月輪何樣可存知乎。先四隅 T2498_.78.0733a08: 外四供。并四方中央月輪四攝。其外十六即
T2498_.78.0733a12: 問。十六護者十六大菩薩令拜如何 答。 T2498_.78.0733a13: 然也 又問。轉法輪十六大護可爲別事乎 T2498_.78.0733a14: 如何 答。別事也 T2498_.78.0733a15: 問。行法次第只如普通愛染王法無相違 T2498_.78.0733a16: 歟。付其有子細乎。如何 答。大旨如普通 T2498_.78.0733a17: 愛染王法 T2498_.78.0733a18: 問。如法時者。愛可有存知歟。其趣以人 T2498_.78.0733a19: 王爲内心。爲内心中本來有字。是本初 T2498_.78.0733a20: 不生理體。此字即爲寶珠種子。又觀想セヨ T2498_.78.0733a21: 内心字蓮下瓶中寶珠ト。壇上安置寶珠ト一 T2498_.78.0733a22: 體冥會。又塔婆可同體。以心爲佛塔之理 T2498_.78.0733a23: 也ト可觀乎。所見及存知如此。如何 答。然 T2498_.78.0733a24: 也。然也頻有感心之氣也。師云。此法付今 T2498_.78.0733a25: 尊寛信法務行海法印之時。委細記之。其 T2498_.78.0733a26: 本體付十七尊修之。但其可有子細也。 T2498_.78.0733a27: 件次第自實繼之方令相傳之間。其外事 T2498_.78.0733a28: 等故。僧正口傳ナトニテ。今度記令勤行 T2498_.78.0733a29: 也。此法只本體香藥沙汰也。近來自上被 T2498_.78.0733b01: 下物等大略從物也。サレハ故僧正後鳥羽 T2498_.78.0733b02: 院御時。於水無瀬殿可行之由被仰下之 T2498_.78.0733b03: 間。申領状之後。香藥被申子細之故。被 T2498_.78.0733b04: 略如法之儀之。共樣先年大相國ニモ以 T2498_.78.0733b05: 事次令申。當時トテモ香藥ナト申トテ。 T2498_.78.0733b06: 頗不受之體也 T2498_.78.0733b07: 問。調伏護摩三類形等偏如六字歟。如何 T2498_.78.0733b08: 答。只六字定也。不可違 T2498_.78.0733b09: 問。同護摩加持物黒芥子歟。鐵末歟 T2498_.78.0733b10: 敬愛普通 T2498_.78.0733b11: 問。被渡御本尊之間事如何 答。自勝光
T2498_.78.0733b15: 赤色ノ九條袈裟裹之 T2498_.78.0733b16: 問。種種物被入加歟。其九條殿記録不相 T2498_.78.0733b17: 違歟。如何 答。然也。種種靈物其次能拜見 T2498_.78.0733b18: *了。其中録小筥以五色糸結之。其被
T2498_.78.0733b21: 問。公家御本尊ヲ塔中何樣被納乎 答。自 T2498_.78.0733b22: 辛樻取出之。小筥體令納之。以赤色袈 T2498_.78.0733b23: 裟令裹入之事。猶以雖叶之間。不裹納
T2498_.78.0733b26: 問。覺洞院僧正自筆注文定被御覽歟。如何 T2498_.78.0733b27: 答。件注文見給之。手紙二枚引重被書 T2498_.78.0733b28: 也 T2498_.78.0733b29: 問。付此經文子細何樣有御存知乎 答。 T2498_.78.0733c01: 此一宗大事被當流規模沙汰禪定只有 T2498_.78.0733c02: 此事。先此寶大師被渡我朝後。當流一 T2498_.78.0733c03: 果習之時。宀一山此法ヲコソ被埋タレ。此 T2498_.78.0733c04: 物ヲハ不被埋。仍代代東寺長者令相傳勤修 T2498_.78.0733c05: 之也。又二果ト習之時。自惠果和尚大師 T2498_.78.0733c06: 令相傳寶被理宀一山畢。今一果大師自 T2498_.78.0733c07: 造給寶珠ハ。忍海成尊範俊相傳之。而範俊 T2498_.78.0733c08: 僧正進白川院以來留公家畢。其後代代 T2498_.78.0733c09: 阿闍梨預之。雖令勤修返納之。而後白 T2498_.78.0733c10: 川院御時。覺洞院僧正預置之處。法皇崩 T2498_.78.0733c11: 御之剋不返納之間。九條殿兼實被聞出 T2498_.78.0733c12: 此事。可返納之由。被仰僧正之間。折節 T2498_.78.0733c13: 依爲一院。御前僧正自身有憚。以人令 T2498_.78.0733c14: 返納之。備叡覽畢。其間被替他物ナト T2498_.78.0733c15: ト云有不審也爲遁彼疑。注子細令追 T2498_.78.0733c16: 入畢。然而實事人更不知也。雖當時若有 T2498_.78.0733c17: 沙汰之刻ハ。爲當流難堪事歟。能能可有 T2498_.78.0733c18: 存知也。必此條日來粗承置事也。但爲無 T2498_.78.0733c19: 御不審。覺洞院僧正已自筆令注送*了。其 T2498_.78.0733c20: 上以何證據*必可預其責乎。自本任御 T2498_.78.0733c21: 遣告之旨。可存知之由。專當流所習傳口 T2498_.78.0733c22: 決也。彼遺告已兩樣分明上ハ。付相傳口 T2498_.78.0733c23: 決。今被申子細畢。勿論事歟ト存也 答。 T2498_.78.0733c24: 凡不及左右。可然也。但彼僧正注文ニモ一 T2498_.78.0733c25: 向不被申定歟。爲遁當時之疑。爭非師 T2498_.78.0733c26: 傳事ヲハ任胸臆可申上乎。抑付二果習之 T2498_.78.0733c27: 義。當時如此有沙汰評定。賓者大師御造 T2498_.78.0733c28: 物歟。其體如何 答。付其及多疑。被埋 T2498_.78.0733c29: 宀一山寶。可爲惠果付屬之寶。其形堅固 T2498_.78.0734a01: 水精之體歟。然者當時有沙汰物。大師御 T2498_.78.0734a02: 造物ト可存也。其體任御遺告之旨若和合 T2498_.78.0734a03: 種種物造立也。黒色染塗物ナルヘシ。 T2498_.78.0734a04: 而如予所持舊記者無其儀。スキスキトシ T2498_.78.0734a05: テ無風精水精玉也。若權者ノ所爲ナレハ。 T2498_.78.0734a06: 以神通力如此被造成歟。其形勢委細被 T2498_.78.0734a07: 記置注文。予相傳持之。然者縱當流之 T2498_.78.0734a08: 習。以舍利雖可存彼寶。於此能作性之 T2498_.78.0734a09: 寶珠。又更以不可輕之。件物公家今無 T2498_.78.0734a10: 之。録筥入數粒之舍利計也。然者彼祕 T2498_.78.0734a11: 寶。何處誰人令持之事。猶以不審也。疑 T2498_.78.0734a12: 殆難散乎 T2498_.78.0734a13: 問。大法并大事修法之時。阿闍梨奉懸憑本 T2498_.78.0734a14: 尊所持異物。乃至御筆。如此重寶安置壇 T2498_.78.0734a15: 上之儀可然歟。日來承置之上粗令見及 T2498_.78.0734a16: 事 答。此事尤可然也。仍覺洞院僧正祈 T2498_.78.0734a17: 雨孔雀經法之時。大師御筆外題。孔雀經又 T2498_.78.0734a18: 佛舍利。其外種種*異物等。被安置壇上之 T2498_.78.0734a19: 由。實繼僧都所記也 T2498_.78.0734a20: 問。故僧正之時。同如此安置歟如何 答。 T2498_.78.0734a21: 然也。サレハ仁王經法道場圖ニモ。壇中安 T2498_.78.0734a22: 置舍利之由被記。或又祕寶ナトモ。注光 T2498_.78.0734a23: 寶置之 T2498_.78.0734a24: 問。件物經筥歟 答。不然也。四方ナル物經筥 T2498_.78.0734a25: ヨリハ。高見ユル也。或説通圓マテ持之。退出 T2498_.78.0734a26: 之時。令隨身其。通海令相傳タルカトモ T2498_.78.0734a27: 申歟。仍不審間。相尋通海之處。サル玉令 T2498_.78.0734a28: 相傳サル程香藥。同相見也ト申シカトモ。 T2498_.78.0734a29: 事體イカニモ非眞實物歟ト愚意ニハ存也。 T2498_.78.0734b01: 或又忠長カ親類ノ少納言律師トカヤニ與タリ T2498_.78.0734b02: ケルトモ申説有之歟。又カコ切ト云事
T2498_.78.0734b07: 師云。此法以香藥爲詮。委細次第。付此法 T2498_.78.0734b08: 者。寛信法務與顯頼卿往復問答書状一卷 T2498_.78.0734b09: 有之。殊大切也。爲才學存知尤要書也。 T2498_.78.0734b10: 又香藥沙汰臺皮子ノ内ト被書小卷物ト。覺洞 T2498_.78.0734b11: 院於高野集數本被書一卷香藥抄ト。是等 T2498_.78.0734b12: 可爲要書。件物常喜院抄歟 T2498_.78.0734b13: 問。此法具書并相傳次第。可用何傳乎 T2498_.78.0734b14: 答。可用勸修寺書。不知案内之輩。何條此 T2498_.78.0734b15: 流不可用勸修寺*書ナト云事ヲ。以ノ外僻 T2498_.78.0734b16: 案也。或依相傳。或任口決。尤可存知事 T2498_.78.0734b17: 也。只此法香藥沙汰也。極六借事。寛信法 T2498_.78.0734b18: 務行此法之時。勝倶胝院僧都ト理明房ト二 T2498_.78.0734b19: 人香藥調之時。委細注文令持之由被仰
T2498_.78.0734b22: 答。行法次第。常作法更無事。付香藥有 T2498_.78.0734b23: 沙汰也。其上敷曼荼羅ナト可有也。師云。 T2498_.78.0734b24: 先師僧正之時。後鳥羽院仰ニテ。如法尊勝 T2498_.78.0734b25: 并如法愛染王之間。可始行之由被仰下
T2498_.78.0734b28: 法無申限。大略皆從物也。然者法悉地難得 T2498_.78.0734b29: 也ト可傳。此上可隨仰之由被申。其後如
T2498_.78.0734c08: ク具足シテ。多人煩シキヲ大法トモ祕法ト
T2498_.78.0734c14: 師云。先三形事。實運私按云。以尾内半月
T2498_.78.0734c17: 方御室御流。更以不違此説。仍私按與彼
T2498_.78.0734c23: 儀軌ニ出タリ。此本譯者不空。又具縁是 T2498_.78.0734c24: 准胝儀軌并五佛頂經ニ出タリ。此等異説也。
T2498_.78.0735a04: 云説。旁有其理歟。義淨本無疑故也。雖 T2498_.78.0735a05: 然於三寶院流者必不習柚子。頗未勘
T2498_.78.0735a09: 説文撥時。無量障難ヲ拂。招時無邊福徳ヲ集。
T2498_.78.0735a12: 院之流者。如此次第被載上加之」 T2498_.78.0735a13: 問。普賢三昧耶・金剛鉤・無能勝。此三箇印 T2498_.78.0735a14: 明用否如何 答。先師僧正度度被行大法
T2498_.78.0735a17: 用之。是仁和寺説也。又初之奧祈雨之時。
T2498_.78.0735a22: 人也。仍常ニニレヲカミテ。口ワキヨリヨタ T2498_.78.0735a23: レタレケリ。此事於今法雖爲無用。爲 T2498_.78.0735a24: 次注之。師云。五方名香事。兩説之内。覺洞 T2498_.78.0735a25: 院被行之時。中央火舍五種名香令燒之。 T2498_.78.0735a26: 先師僧正ノ時定テサソ有ケン。但正奉尋事 T2498_.78.0735a27: 無之。又中瓶孔雀尾ヲ五筋被立之。不被
T2498_.78.0735b02: 羅。中瓶孔雀尾ハ三昧耶曼荼羅。經法曼荼 T2498_.78.0735b03: 羅。行者身則羯磨曼荼羅也。又於本尊四
T2498_.78.0735b06: 愛。吉祥菓調伏也。又吉祥菓雖有異説。暫 T2498_.78.0735b07: 柘榴ト習也。柘榴鬼神成怖畏者也。仍調伏 T2498_.78.0735b08: 用之。總一切所願不過四種法。此尊殊具
T2498_.78.0735b11: 壇。凡不限此法。大事修法ナト時。大阿 T2498_.78.0735b12: 闍梨殊懸憑本尊。持經舍利*異物乃至大 T2498_.78.0735b13: 師御筆等經ナリ。箱ニ納テ封大壇中央ニ可 T2498_.78.0735b14: 置之。覺洞院爲祈雨被行孔雀經法時。 T2498_.78.0735b15: 大師外題アソハシタル孔雀經。同御筆大 T2498_.78.0735b16: 佛頂タラニ舍利。如此種種物等被納經 T2498_.78.0735b17: 箱由。實繼僧都被記置之。此事尤可存 T2498_.78.0735b18: 知也。件大師外題アソハシタル孔雀經。于 T2498_.78.0735b19: 今三寶院ニ有之。師云。予於孔雀經者。年 T2498_.78.0735b20: 來隨分入功能也。然者以此經可遂出 T2498_.78.0735b21: 離之由存也。最後臨終之時モ。此經ヲ讀閑聽 T2498_.78.0735b22: 聞セント思也。此經只打聞タルハ。指爲滅罪後 T2498_.78.0735b23: 生。雖似無之。詞眞實甚深功能有之。諸 T2498_.78.0735b24: 藥叉諸龍王。諸曜宿等ヲ連タル。是皆衆生 T2498_.78.0735b25: 煩惱等集タル也。人身ニ煩惱體ヲ數フル。別是 T2498_.78.0735b26: 云ハ百八也。廣云ハ八萬四千煩惱也。此經文 T2498_.78.0735b27: 并此煩惱等ヲ可滅盡之由見。然我等衆生 T2498_.78.0735b28: 身中集煩惱罪垢ヲ斷ハ。何臨終正念ノ本望不
T2498_.78.0735c02: 家御事行之。代代帝王令崇之給者也。能
T2498_.78.0735c06: 答。無別樣付無畏祕傳六指可羽打也。
T2498_.78.0735c09: 問。付石山道場觀根本印有異説歟 答。
T2498_.78.0735c18: 問。此法御加持。以孔雀尾可加持之。若 T2498_.78.0735c19: 又後加持之時者。何樣可隨身乎 答。打 T2498_.78.0735c20: 任伴僧之中。可然之仁ニ可令持歟。但先 T2498_.78.0735c21: 師増正修門院御祈被勤行之時者。自道 T2498_.78.0735c22: 場手自令加持之由聞之。件度伴僧予 T2498_.78.0735c23: 雖不勤之。如此傳聞也。師云。大法等近 T2498_.78.0735c24: 來大阿サリ外早速令勤行法一座之間。 T2498_.78.0735c25: 二時許可有歟。サレハ三時則六時也。先 T2498_.78.0735c26: 師之時ナトモ大旨一座之間二時也。後サ T2498_.78.0735c27: マニ聊細略之時一時許也。其時下番無 T2498_.78.0735c28: 術テ十人ヲ二番ニ被祈當タリシ也。又迴向發 T2498_.78.0735c29: 願ナトハ音也
T2498_.78.0736a03: 師云。此法本尊異説不同也。廣澤方多分般 T2498_.78.0736a04: 若菩薩ト習。勸修寺流不動ト習。但左持輪而 T2498_.78.0736a05: 於三寶院流者。自性輪身之般若菩薩ト。教 T2498_.78.0736a06: 令輪身不動明王ト令和合尊也ト可習。此合 T2498_.78.0736a07: 體尊ト習儀尤甚深也。今流祕事只此事也。
T2498_.78.0736a12: 野僧正以如照被圖事頗無用事歟ト故僧
T2498_.78.0736a18: 仁和寺覺印阿闍梨難云。僧正鉤劍不被辨
T2498_.78.0736a21: 短才難先徳之條。有若亡歟。但先師僧
T2498_.78.0736a24: 法印三寶院經藏ニ仁王經曼荼羅可拜見 T2498_.78.0736a25: 之由被申遣之間。彼定大方曼荼羅集中ニ T2498_.78.0736a26: 近來書載流布世間。強非可惜之。上彼僧 T2498_.78.0736a27: 正事。當世三古老也。付惜有憚歟。然而累代 T2498_.78.0736a28: 秘曼荼羅爭無左右可借乎。仍於清瀧宮 T2498_.78.0736a29: 被取孔子之處。不可借事。此樣アリノ
T2498_.78.0736b03: 信法務。是以外事也。其後珍海已講。夢中帶 T2498_.78.0736b04: 甲胃兵士等五六十人出來テ。珍海投入深叉 T2498_.78.0736b05: 河見タリ打驚。其後所勞付不經幾程逝
T2498_.78.0736b08: 下簾ヲ懸テ。三寶院經藏ニ向テ御スト見ケリ。 T2498_.78.0736b09: 護法給歟
T2498_.78.0736b12: 。又。此上猶有之歟。今付祕決令
T2498_.78.0736b15: 觀之内。所詮可觀之。種子三形。本尊自
T2498_.78.0736b18: 又入眞實寶珠。一體無別也ト可觀也。師云。 T2498_.78.0736b19: 禮佛南無平等性智々々々 T2498_.78.0736b20: 問。芥子供事如何 答。本體可供白芥子。 T2498_.78.0736b21: 若不然者。只芥子ニテモアリナム。人不可
T2498_.78.0736b29: 摩銘被書也。件次第祕藏物也。此法道場 T2498_.78.0736c01: 觀有口傳最極也。奧口決披見之。其上
T2498_.78.0736c04: 答。強不可也。先師僧正モ所望者ニハ。少少此 T2498_.78.0736c05: 印明被授之。則千愷等也。印相只合掌屈 T2498_.78.0736c06: 二頭指也。二大入掌之内。説文有トモ之 T2498_.78.0736c07: 所用不然。只不入並立也
T2498_.78.0736c10: 之時用之。可然歟。仍次第皆令用之。師云。 T2498_.78.0736c11: 部主段自觀ノ註二手上ニ如意珠ヲ持事打任 T2498_.78.0736c12: タル次第無之。此尤深祕觀也。又 T2498_.78.0736c13: 金剛吉祥也。又本尊段自觀。此寶珠者。即
T2498_.78.0736c16: 甚深也。師云。加持物觀上モイハス被タル T2498_.78.0736c17: 書。如此不被注置者思寄事イカニモ T2498_.78.0736c18: 難有歟 T2498_.78.0736c19: 問。加持物時。兩呪之間。用否如何 答。寶 T2498_.78.0736c20: 光呪多大事ナラハ。一字呪可用之。何加
T2498_.78.0736c23: 可供也。佛布施閼伽後也。仍次第アカノ前 T2498_.78.0736c24: ト見タル也
T2498_.78.0736c27: 羅歟 答。然也。見十八會指歸也 T2498_.78.0736c28: 問。藥種之内花木蓮根水精指柘榴實如 T2498_.78.0736c29: 何 答。次第裏付如此被註。實令先後 T2498_.78.0737a01: 也
T2498_.78.0737a04: 經段段曼荼羅ト云物有之。件曼荼羅ノ内ニ入 T2498_.78.0737a05: 大輪如來段曼荼羅也。師云。此法能能可存
T2498_.78.0737a08: 事總別之樣。何體可存知乎。總ト云如此。歳 T2498_.78.0737a09: 末除目等調伏。別ト云取切一人令調伏 T2498_.78.0737a10: 之。我尤存分歟 答。可存知事。歳末 T2498_.78.0737a11: 御修法ト云ハ其歳中所積怨靈惡念等。又歳暮 T2498_.78.0737a12: 諸鬼神等。爲令降伏也。仍公家必被行之。 T2498_.78.0737a13: 又除目御修法ト云ハ除目ニハ超越治福ニ付テ人多 T2498_.78.0737a14: 結怨念事也。爲之又行之。又別一人ノ爲 T2498_.78.0737a15: 行之時。件人形體。紙ニ書ナントシテ。即此 T2498_.78.0737a16: 筒ニ可入之。子細粗見次第 T2498_.78.0737a17: 問。縱令其人名ヲ不顯可行之歟。若施主 T2498_.78.0737a18: 申之時如何 答。其雖不顯名聞其人姓。 T2498_.78.0737a19: 又其人住處ヲモ聞。乃至其國ヲモ聞可行 T2498_.78.0737a20: 也。總於調伏法者。自他能能可存知事也。 T2498_.78.0737a21: アシサマニ勤行之時。施主モ行者身ニ引カ T2498_.78.0737a22: ツク事有之也。サレハ末代眞言師可有
T2498_.78.0737a25: 漏聞此事致ケレハ申。御願成就セハ入道得脱シ
T2498_.78.0737a28: 承*了。其義又取具篭物有之歟 答。件 T2498_.78.0737a29: 法筒中ニ怨家形書篭之樣。又施主形ヲ書篭
T2498_.78.0737b10: 面般若寺僧正口傳ヲ更被書本ニハ無空點
T2498_.78.0737b14: 方事。覺洞院僧正天井箭ヲ被射立ケリ。仁 T2498_.78.0737b15: 和寺人ナトハ少少難ケルカヤ。先師被申 T2498_.78.0737b16: 下方ヲハ禮盤ト左脇机トノ間ヲ可射也。又雖非 T2498_.78.0737b17: 修法護摩ニモ伴僧一口。支度出之。結線料也。 T2498_.78.0737b18: 若爲供之時。結線自スヘシ。不及伴僧。又
T2498_.78.0737b21: 答給。然者鏡中可圖之如何ト申カハ。誠不
T2498_.78.0737b26: 此法。其護摩也。支度伴僧一口載之。爲結 T2498_.78.0737b27: 線也。射六方事其時不射之。只射由也。即 T2498_.78.0737b28: 觀念也。若正可射者。大慢四方ヲ可射也 T2498_.78.0737b29: 問。先師僧正時。殊修此法歟。其時射否 T2498_.78.0737c01: 事如何 答。兩度被行此法之時。自身不 T2498_.78.0737c02: 勤番此間不見之。仍難必定。但先師僧正
T2498_.78.0737c08: 咀不負料也。彼怨念等ヲ爲令射遺。殊修 T2498_.78.0737c09: 此法。不似常法。頗煩法也。師云。本文云。作 T2498_.78.0737c10: 調伏法。慈心爲先。内無慈悲自損之。他
T2498_.78.0737c13: 不然。小野僧正ナトマテハセラレケル事 T2498_.78.0737c14: 也。一結次目ニハ聊鈴ヲ被振ケルトカヤ。是施 T2498_.78.0737c15: 主致知之由也 T2498_.78.0737c16: 問。如石山道場觀者。祭三箇度也。子細如 T2498_.78.0737c17: 何 答。陰陽師可存知事也。不及阿サリ T2498_.78.0737c18: ノ沙汰。但當時此條無沙汰歟。天台方修スル T2498_.78.0737c19: 河臨法ニハ當時有ヤラント聞也。師云。此六 T2498_.78.0737c20: 字河臨法ハ自宗尤可相傳法也。而仁和寺本 T2498_.78.0737c21: 寺韭樵内供ト云者。天台祖師皇慶アサリ T2498_.78.0737c22: 被授。自爾以來傳天台流。本體東寺可相 T2498_.78.0737c23: 傳法也。私云。*韭樵寛朝僧正入壇弟子也
T2498_.78.0737c26: 答。先圓鏡成障難之時。件惡魔神影ヲ見料 T2498_.78.0737c27: 也。修禪人必鏡傍ニ令持此心ナリ。又六形人 T2498_.78.0737c28: 呪咀神也。三人付梵語。其中々是若 T2498_.78.0737c29: 歟子細先先申*了。師云。今三人不分 T2498_.78.0738a01: 明。若餘呪咀神等有之歟。聊勘出タリヤ T2498_.78.0738a02: ラン。大略如先カ。又師云。六字明王種子 T2498_.78.0738a03: 字也。薄草子用事。別六觀音之故也。 T2498_.78.0738a04: 六字明王一尊種子之時字也。勸修寺等
T2498_.78.0738a07: 師云。此比習以持彼手爲詮。持彼手種 T2498_.78.0738a08: 種習有之。委細玄祕被記也。所詮所求事 T2498_.78.0738a09: 初重也。先師僧正諸人被授之時。大旨所 T2498_.78.0738a10: 求事之由被申歟。又日輪肉團等今一重祕 T2498_.78.0738a11: 事也。以心令持。至極祕傳也。釋玄祕。宇 T2498_.78.0738a12: 治寶藏大師御作愛染王ハ。大師歸朝之時。無 T2498_.78.0738a13: 風雨之難。又總無障礙。爲令請來祕教。殊 T2498_.78.0738a14: 起心願。手自所令造立也。件像持彼手
T2498_.78.0738a17: 被納之。人普不知之歟。件像持彼手日輪
T2498_.78.0738a20: 決也。被授釋尊之時。子細見開心祕決 T2498_.78.0738a21: 也 T2498_.78.0738a22: 問。以前所承肉團事。何樣可存知乎 答。 T2498_.78.0738a23: 所詮衆生心識也。或名人王。又號人黄 T2498_.78.0738a24: 問。衆生心識即無色無形物也。其體如何 T2498_.78.0738a25: 答。假令暫以肉團形可爲其體也。サレハ T2498_.78.0738a26: 衆生心識無其體之故。則書諸法本不生
T2498_.78.0738b01: 祕也。私云。此子細分明被授之。其時故僧 T2498_.78.0738b02: 都被注置折紙。奉釋之處。所被授。更 T2498_.78.0738b03: 無相違。予以先師口傳注置者也。所給此 T2498_.78.0738b04: 折紙今度對面。殊本懷之由頻有感氣。彼
T2498_.78.0738b07: 驗之間。結句今度凡自可落之由被仰。法 T2498_.78.0738b08: 勝寺圓堂ニ令篭給處。落候畢。仍彌御歸
T2498_.78.0738b13: 答。言也 T2498_.78.0738b14: 問。付廟抄曼荼羅圖有兩樣。可用何乎 T2498_.78.0738b15: 答。奧圖祕説也。依瑜紙經心被圖也。大方 T2498_.78.0738b16: 相應經所載。皆以祕説也
T2498_.78.0738b19: 流存知之分如何 答。於當流者。種子 T2498_.78.0738b20: 。或重也。三形五古。或五古鉤也。勸修 T2498_.78.0738b21: 寺ニハ種。三箭歟。其別事也。私云。種 T2498_.78.0738b22: 範俊傳也 T2498_.78.0738b23: 問。於今尊持彼手習種種也。至極如何 T2498_.78.0738b24: 答。付此有重重所求事。猶一義也。又隨所 T2498_.78.0738b25: 求持各別物之誠以同前。或人王之義。尤 T2498_.78.0738b26: 祕傳也。仍上古多分此儀歟。持日輪其則 T2498_.78.0738b27: 此由也。皇慶阿闍梨肉團之儀。又以不可 T2498_.78.0738b28: 捨。然而以字。令持之義。尤甚深也。大師
T2498_.78.0738c02: 答。別無異説。只右中指ヲ上ニ可交也 T2498_.78.0738c03: 問。羯磨印如何 答。只外五股印也。師云。經 T2498_.78.0738c04: 小呪ヲ一字心呪ト云事。五種相應時。各別取 T2498_.78.0738c05: 一字令用之間。付其名一字心呪也。可 T2498_.78.0738c06: 存知事也 T2498_.78.0738c07: 師云。入我我入之時。驚愛必可作此觀。 T2498_.78.0738c08: 名前一肘觀。其樣施主與行者一體和合。彼 T2498_.78.0738c09: 夫婦入我我入也。彼此平等互相渉入之時。 T2498_.78.0738c10: 施主悉地可成就也。若付敬愛之義者。不 T2498_.78.0738c11: 可用此觀也。總此尊以敬愛爲本體。不 T2498_.78.0738c12: 亙餘法。只敬愛之内可相兼餘事也
T2498_.78.0738c17: 也 T2498_.78.0738c18: 問。此尊變一定何樣可存乎 答。此習種 T2498_.78.0738c19: 種也。愛菩薩所變ト習初重也。又金剛王モ一義 T2498_.78.0738c20: 也。於當流者三十七尊之内。東方金剛部 T2498_.78.0738c21: 四親近ト習。以此爲祕説。先兩手鈴杵持之。 T2498_.78.0738c22: 金剛薩埵也。首髺師子冠者。王菩薩也。持弓 T2498_.78.0738c23: 箭者。愛菩薩也。低頭者喜菩薩也。歡喜心 T2498_.78.0738c24: 也。故傾給形像。宗睿請來佛相叶此義者 T2498_.78.0738c25: 也。此四親近則大日所變ナレハ。最祕傳ニハ大 T2498_.78.0738c26: 日如來所變ト云テ。不可有相違也。仍東
T2498_.78.0738c29: 答。速疾義。或説射三光之義ナリ云ヘト T2498_.78.0739a01: モ。只猶可存速疾之儀也。師云。此玄祕抄ヲ T2498_.78.0739a02: 當流祕ル事。大方多載祕法之上。愛染王事 T2498_.78.0739a03: 殊甚深委細之間。可祕之由。先師僧正常
T2498_.78.0739a10: 乎 答。本體付此次第雖可行。召請印廣 T2498_.78.0739a11: 博也。難用之間。只件付略次第可用之 T2498_.78.0739a12: 也。又付此次第被タルハ抄野鈔至要物也。口 T2498_.78.0739a13: 傳祕決皆可注抄物也。安祥寺勸修寺乃 T2498_.78.0739a14: 至理性院等行此法。皆略次第也。一切不 T2498_.78.0739a15: 用廣次第也。是根本常曉次第。被書載者
T2498_.78.0739a18: 作也。伴僧中勤仕之。四天結護又別事也。 T2498_.78.0739a19: 師云。此法相傳次第。奉尋先師僧正之處。 T2498_.78.0739a20: 範俊良雅定海以下師資相承分明也。其時 T2498_.78.0739a21: 院宣顯也 T2498_.78.0739a22: 問。若然者。權僧正不知。此法之由被申之 T2498_.78.0739a23: 上ハ。賢覺之流爭可相承乎 答。此事誠可 T2498_.78.0739a24: 然。サレハ大僧正被尋賢覺之時。辻小 T2498_.78.0739a25: 入寺令相承之由申ケレハ。大僧正頗令
T2498_.78.0739a28: 乃至藏祐マテモ勤之。サスカニ不相傳 T2498_.78.0739a29: 者。爭可勤行乎。ハチ印令相傳之由粗 T2498_.78.0739b01: 見歟。面面相傳之由申也
T2498_.78.0739b04: 左拳仰テ右ヲ重事不可然歟。口ニハ左右ソハメ
T2498_.78.0739b07: カサネヘシ。諸龍王二手肘ヨリウテマ T2498_.78.0739b08: テ右ヲ上ニシテカサ*ネヘシ。日天子軍
T2498_.78.0739b14: 篭居之間。俄被定其仁之處。付江師申状
T2498_.78.0739b19: 代留此流也。此法具書有其數之内。祕鈔 T2498_.78.0739b20: 第十五。又太元師法一卷。又法相傳同異驗 T2498_.78.0739b21: ナト書タル物一卷。又略頚次第大旨是等ヲ T2498_.78.0739b22: 指南シテ可爲要書。又近光寶法印令勤 T2498_.78.0739b23: 行之時。自作次第爲當用大切物也。此光 T2498_.78.0739b24: 寶ガ次第ヲハ。先師僧正ヨクシタル物ナ
T2498_.78.0739c01: 奏問訴之。仍號寂命之記是也。猶不叶 T2498_.78.0739c02: 歟之間。移住三井寺之剋。常曉ヨリ令相 T2498_.78.0739c03: 傳。龍ヒホシナト留三井寺之由申傳也。 T2498_.78.0739c04: 昔件龍ノヒホシヲ置壇中有作法ケル T2498_.78.0739c05: 歟。寂命取留三井寺。仍此法彼三井ニ有ナ
T2498_.78.0739c08: ヲホモノヲウクルト可讀也。與立劍輪印。 T2498_.78.0739c09: 是ヲハ亂脱ト讀之。劍ヲ立テ輪與讀也
T2498_.78.0739c12: 相傳歟。然而當時無其儀。但少少猶有之 T2498_.78.0739c13: 歟。其ハイカニテアリケム。已付兩部大法 T2498_.78.0739c14: 遂傳此潅頂之上勿論事也 T2498_.78.0739c15: 問。然者付諸尊祕印明皆可爲傳法許可 T2498_.78.0739c16: 印歟 答。其共不可然。只可聞師傳 T2498_.78.0739c17: 也
T2498_.78.0739c20: 習寶生并寶菩薩。常途祕説也。又堅牢地神 T2498_.78.0739c21: 法ト名也。其可有謂。然而無名抄出兩説 T2498_.78.0739c22: 内。五大虚空藏法ト名。第二重説也。祕説則 T2498_.78.0739c23: 法也。最勝王經法ト習又是也。可爲深 T2498_.78.0739c24: 祕也。無名鈔五大虚空藏ト注事ヲハ人頗
T2498_.78.0739c28: 大綱如奏状。能能可深思也。爲天長地久 T2498_.78.0739c29: 五穀成就。年始最前ニ被始行。可有深意 T2498_.78.0740a01: 也。師云。此法先師僧正兩度被勤仕之時。 T2498_.78.0740a02: 毎度予勤仕舍利守。其間私委細注置事有
T2498_.78.0740a05: 集。舊記感得也。又覺洞院勤行之日記ハ。 T2498_.78.0740a06: 石山範賢僧都於覺洞院前令記之。能シ
T2498_.78.0740a09: モ。猶集數本付心之樣ニ先師僧正ハ被勤シ
T2498_.78.0740a16: 也。無別作法。十二天又以同前 T2498_.78.0740a17: 問。一度拜。二度揖者作法如何 答。一度拜ト T2498_.78.0740a18: 云ハ蹲踞也。二度揖者腰ヲカガムル也 T2498_.78.0740a19: 問。小行事何可勤乎 答。大阿サリ非追 T2498_.78.0740a20: 止之者。自昔重代勤之公人也。又取閼伽 T2498_.78.0740a21: 水事。造酒殿歟。神泉歟。兩樣也。其モ不及 T2498_.78.0740a22: 大アサリ下知成敗事也 T2498_.78.0740a23: 問香水ヲ可進大内歟。若有作法乎 答。 T2498_.78.0740a24: 無別樣。具卷數可進内裏也。則是入御 T2498_.78.0740a25: 藥又入御湯ニモ也 T2498_.78.0740a26: 問。此事付無名抄法務御記云。後七日 T2498_.78.0740a27: 法以極略之法修之。七支念誦等也。此事 T2498_.78.0740a28: 實可然歟。如何 答。可然也。不似餘御修 T2498_.78.0740a29: 法。年始吉祥法則以世務爲宗之故也。先 T2498_.78.0740b01: 師時ニイタク久ナカリシヤラムト覺也。又 T2498_.78.0740b02: 七支念誦五支念誦トテ。最略作法有之也
T2498_.78.0740b05: 歟 答。廣澤方ニモ上古行之條。不及左右。 T2498_.78.0740b06: 而香隆寺寛空僧正村上御宇。行此法之時。 T2498_.78.0740b07: 雨不降歟。自身捧卷數參禁中。上古自捧 T2498_.78.0740b08: 卷數歟。則於庭中捧香呂閉目小時祈念 T2498_.78.0740b09: 之間。香呂煙忽遍空。雲俄降雨。至誠貴 T2498_.78.0740b10: 事也。人人稱美。但其雨國土不普潤歟。大 T2498_.78.0740b11: 内計也。仍其廣澤流行給乎。私云。此事
T2498_.78.0740b14: 有意説。所信鉢印用不空成就之眞言。以 T2498_.78.0740b15: 之爲祕説。眞言。此尊台藏ニハ T2498_.78.0740b16: 則天鼓雷音尤可存知。大方此法偏以舍利 T2498_.78.0740b17: 可降雨之樣。如載白表紙。以彼口傳可 T2498_.78.0740b18: 觀也。是實詮要也。委細作法見雨言祕記 T2498_.78.0740b19: 局。毎一祕書也。師云。中央幡梵字雨言次第 T2498_.78.0740b20: 説之。被載之。所謂等也。是一往之説 T2498_.78.0740b21: 也。口傳不動一字呪可書之也。建保之時。 T2498_.78.0740b22: 先師僧正ニモ被行。中央梵字印書之。十天 T2498_.78.0740b23: 等梵字勝海僧都ト二人書之。人普不知之 T2498_.78.0740b24: 歟。而實賢僧正行之時。依尋申。關白御 T2498_.78.0740b25: 室道涼法親王也。御室爲彼御計令授之 T2498_.78.0740b26: 樣。一往之説也。然者此雨言覺洞院不被 T2498_.78.0740b27: 進御室ケル歟。若又御室令祕歟。不審 T2498_.78.0740b28: 不審 T2498_.78.0740b29: 私云。實賢初度勤行。中央幡梵字違建保
T2498_.78.0740c03: 以下之番十人。初夜時後可拜也。而承人 T2498_.78.0740c04: 之時。不向西方。向中島令拜之。而建保 T2498_.78.0740c05: 之時者。壇所之前庭向西儲敷誤處。行嚴 T2498_.78.0740c06: 法印云。此敷樣不可然。可向中島之由申。
T2498_.78.0740c11: 答。不限此法。祈雨之時有此作法歟。但 T2498_.78.0740c12: 餘法自最前無此義。覺洞院祈雨孔雀經之 T2498_.78.0740c13: 時モ。雨請之後有此義歟。師云。此法龍供 T2498_.78.0740c14: 殊慇懃可修也。又祕説也 T2498_.78.0740c15: 問。件僧中可修歟 答。可隨體。能能受 T2498_.78.0740c16: 法ンタラン仁勤之。不然者大アサリ可兼行也」 T2498_.78.0740c17: 問。建保之時誰人乎 答。分明不覺。若勝 T2498_.78.0740c18: 海歟。師云。龍穴入舍利事。可存知也。先師
T2498_.78.0740c21: 作法。觀念等如祕鈔。竹筒體物可入也。但 T2498_.78.0740c22: 此作法降雨遲遲時事也。私云。承久之時賢 T2498_.78.0740c23: 覺歟。可尋之 T2498_.78.0740c24: T2498_.78.0740c25: T2498_.78.0740c26: T2498_.78.0740c27: T2498_.78.0740c28: T2498_.78.0741a01: 問。第龍作事何樣可作乎 答。只無風情。 T2498_.78.0741a02: 如此次第也。但先師僧正之時無此作法。 T2498_.78.0741a03: 仍不及沙汰也。又云。勸請之時本尊。句可 T2498_.78.0741a04: 存知也。終之句不聞。聲下也 T2498_.78.0741a05: 師云。此書先師僧正存日時令書寫畢。但 T2498_.78.0741a06: 再治之後未見之。護摩爐中心三摩耶形相 T2498_.78.0741a07: 替也。私云。報恩院持本ハ蓮花之上三辨寶珠ニ
T2498_.78.0741a10: 師云。大方此法ヲ三形等如例寶珠ト可觀 T2498_.78.0741a11: 之。仍護摩爐付増益塗之。旁可有由存 T2498_.78.0741a12: 知者也。サレハ先年以御本書寫之樣如 T2498_.78.0741a13: 此。後日被書改之條。御意趣彌非無不 T2498_.78.0741a14: 審。但此自筆能能被再治本也。定有樣也
T2498_.78.0741a17: 問。水天供壇佛供居樣違常途如何 答。不 T2498_.78.0741a18: 限此法。餘供ニモ如此居樣見祕抄。師
T2498_.78.0741a21: 國ニアタリテ致沙汰ナリ。先師僧正初ツ T2498_.78.0741a22: カタナトマテハ如形有沙汰。而自中比。 T2498_.78.0741a23: 御室令行大法給之外。不可有沙汰之由 T2498_.78.0741a24: 被定畢 T2498_.78.0741a25: 問。水天供青幡絹歟。紙乎如何 答。紙ヲ青 T2498_.78.0741a26: 色ニ染可用也。別不可有樣也 T2498_.78.0741a27: 問。此法護摩一時歟。二時乎 答。三時可
T2498_.78.0741b01: 摩第三重増益護摩次第也。此三ケ條輒不 T2498_.78.0741b02: 可授也 T2498_.78.0741b03: 私云。此護摩ト云ハ則也 T2498_.78.0741b04: 建長八年三月十四日。於報恩院二四 T2498_.78.0741b05: 寺奉傳受之 T2498_.78.0741b06: 問。此二四*寺付誰人濟延如何令記乎 T2498_.78.0741b07: 答。付小野仁海僧正令傳抄物也。端ノ請書 T2498_.78.0741b08: 爲祈雨。被請小野僧正之時。依所勞辭退 T2498_.78.0741b09: 之間。自宗爲宿老之故。可被召延尋僧 T2498_.78.0741b10: 都之由被計申也。彼延尋則濟延之師匠
T2498_.78.0741b13: 大壇不用橛立箭。被引五色如何 答。先 T2498_.78.0741b14: 先不然。今度如此被用歟。付一經之説被
T2498_.78.0741b17: 古知法高僧門徒猶不幾*乎。仍可然伴僧
T2498_.78.0741b20: 轉讀之由被申。法花經・仁王經・或觀音經
T2498_.78.0741c01: 問。補沙鐵此棺釘也。此事如何 答。相應
T2498_.78.0741c04: 軌也。私云。此誰人乎。押紙云。房玄云。私云。 T2498_.78.0741c05: 雲字
T2498_.78.0741c08: 問。半金剛如何 答。一方ハカリ三古也 T2498_.78.0741c09: 于時文明六年六月四日書之 T2498_.78.0741c10: 權少僧都印融 T2498_.78.0741c11: 享保七壬寅中夏令書寫之校考了 T2498_.78.0741c12: 密嚴七十六翁記之 T2498_.78.0741c13: T2498_.78.0741c14: T2498_.78.0741c15: T2498_.78.0741c16: T2498_.78.0741c17: 目録 T2498_.78.0741c18: 付諸尊壇場可存知事 T2498_.78.0741c19: 九重阿字觀事 T2498_.78.0741c20: 印同體異名事 T2498_.78.0741c21: 與願施願施無畏普印事 T2498_.78.0741c22: 白傘蓋印事 T2498_.78.0741c23: 付諸尊種子三形召請撥遣事 T2498_.78.0741c24: 結界事 加持供物印事 T2498_.78.0741c25: T2498_.78.0741c26: T2498_.78.0741c27: T2498_.78.0741c28: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 [行番号:有/無] [返り点:無/有] [CITE] |