大正蔵検索 INBUDS
|
仁王般若念誦法 (No. 0995_ 不空譯 ) in Vol. 19 519 520 521 522 [行番号:有/無] [返り点:無/有] [CITE]
T0995_.19.0519b22: No.995 T0995_.19.0519b23: T0995_.19.0519b24: 新譯仁王般若經陀羅尼念誦軌 T0995_.19.0519b25: 儀序 T0995_.19.0519b26: 大興善寺翻經沙門慧靈述 T0995_.19.0519b27: 我皇帝聖徳廣運仁育群品。 亦既纂暦吹大 T0995_.19.0519b28: 法螺。刊梵言之輕重。警迷徒之耳目。偉矣 T0995_.19.0519b29: 哉。迺辟興善寺大廣智三藏不空。與義學沙 T0995_.19.0519c01: 門良賁等一十四人。開府魚朝恩翰林學士 T0995_.19.0519c02: 常袞等。去歳夏四月。於南桃園再譯斯經。秋 T0995_.19.0519c03: 九月詔資聖西明。百座敷闡。下紫微而五雲 T0995_.19.0519c04: 抱出。經長衢而萬姓作禮。阡郭充滿猶墻堵 T0995_.19.0519c05: 焉。稽緇衣覽青史。自摩騰入漢僧會遊矣。瑞 T0995_.19.0519c06: 法之來莫與京者。經云若未來世有諸國王。 T0995_.19.0519c07: 建立正法護三寶者。我令五方菩薩往護其 T0995_.19.0519c08: 國令無災難。又云五菩薩自於佛前發弘誓 T0995_.19.0519c09: 言。我有陀羅尼能加持擁護。是一切佛本所 T0995_.19.0519c10: 修行速疾之門。若人得聞一經於耳。所有罪 T0995_.19.0519c11: 障悉皆消滅況復習誦而令通利。佛即讃言 T0995_.19.0519c12: 若誦持此陀羅尼者。我及十方諸佛悉常擁 T0995_.19.0519c13: 護。諸惡鬼神敬之如佛。不久當得阿耨菩提。 T0995_.19.0519c14: 則知此陀羅尼。字母之根底衆瑜伽之藪澤。 T0995_.19.0519c15: 如彼水木歸其本源。故菩薩演之王者建之。 T0995_.19.0519c16: 黎人念之諸佛讃之。俾爾昌而熾俾爾福而 T0995_.19.0519c17: 利。於可以見聖人之心。其益既弘其軌亦妙。 T0995_.19.0519c18: 苟于誠不克曷降之以嘉。三藏是以譯具多 T0995_.19.0519c19: 之文。良賁法師乃受從簡素。始夫處所方便 T0995_.19.0519c20: 終其觀行儀則。修爲十門第以位次。一一昭 T0995_.19.0519c21: 著庶無𢢺焉。凡我道俗將保厥躬遂求願。踐 T0995_.19.0519c22: 菩提之路登仁壽之域者。何莫由斯之道哉 T0995_.19.0519c23: T0995_.19.0519c24: T0995_.19.0519c25: T0995_.19.0519c26: T0995_.19.0519c27: T0995_.19.0519c28: T0995_.19.0519c29: T0995_.19.0520a01: T0995_.19.0520a02: T0995_.19.0520a03: 仁王般若念誦法一卷 T0995_.19.0520a04: 開府儀同三司特進試鴻臚卿 T0995_.19.0520a05: 肅國公食邑三千戸賜紫贈司 T0995_.19.0520a06: 空謚大鑒正號大廣智大興善 T0995_.19.0520a07: 寺三藏沙門不空奉 詔譯 T0995_.19.0520a08: 爾時佛告波斯匿王。今爲王説仁王護國般 T0995_.19.0520a09: 若波羅蜜多持明之法。王當諦受一心善聽。 T0995_.19.0520a10: 先明入道場儀軌 T0995_.19.0520a11: 若諸仁王爲求息災。先須沐浴著新淨衣。若 T0995_.19.0520a12: 法行王者受近住戒。應起殷重大乘之心。欲 T0995_.19.0520a13: 求成就不惜身命。於無邊有情廣起悲願濟 T0995_.19.0520a14: 度之心能如是者速得成就。入道場已五體 T0995_.19.0520a15: 投地。遍禮法界一切三寶右膝著地懺悔三 T0995_.19.0520a16: 業一切罪障。勸十方佛轉正法輪。請諸如來 T0995_.19.0520a17: 久住於世。隨喜三乘所修福智。以我某甲所 T0995_.19.0520a18: 修功徳。悉皆迴向無上菩提。願共法界一切 T0995_.19.0520a19: 有情。所求悉地速得滿足。次結跏趺坐。如 T0995_.19.0520a20: 其闕縁不得澡浴。二手塗香發慇重心。結清 T0995_.19.0520a21: 淨印。兩手當心虚心合掌如未敷蓮華誦眞 T0995_.19.0520a22: 言曰
T0995_.19.0520a26: 法本來清淨。是故我身亦悉清淨。即閉目運 T0995_.19.0520a27: 想。遍滿虚空一切諸佛菩薩道場衆會。執持 T0995_.19.0520a28: 種種上妙香花。三業至誠頭面禮敬 T0995_.19.0520a29: 第一結佛部三昧耶印 T0995_.19.0520b01: 兩手當心。内相叉作拳。並竪二大拇指誦 T0995_.19.0520b02: 眞言曰
T0995_.19.0520b05: 散。由結此印契誦此佛部三昧耶眞言故。十 T0995_.19.0520b06: 方法界一切諸佛。悉皆雲集遍滿虚空。加持 T0995_.19.0520b07: 行者離諸障惱。三業清淨所修行願速得成 T0995_.19.0520b08: 就 T0995_.19.0520b09: 第二結諸菩薩部三昧耶印 T0995_.19.0520b10: 兩手當心如前作拳。左大拇指屈於掌中誦 T0995_.19.0520b11: 眞言曰
T0995_.19.0520b14: 菩薩部三昧耶眞言故。即得觀自在菩薩等。 T0995_.19.0520b15: 十方法界一切菩薩。悉皆雲集遍滿虚空。加 T0995_.19.0520b16: 持行法行者三業清淨無諸災難謂諸菩薩承 T0995_.19.0520b17: 本悲願。令所求者皆悉滿足 T0995_.19.0520b18: 第三結金剛部三昧耶印 T0995_.19.0520b19: 右如前印舒左大拇指。屈右大拇指於掌中。 T0995_.19.0520b20: 誦眞言曰
T0995_.19.0520b23: 部三昧耶眞言故。即得十方法界一切金剛 T0995_.19.0520b24: 現威怒身。如雲而集滿虚空界。加持行法行 T0995_.19.0520b25: 者。三業堅固猶如金剛。謂彼聖者承佛威神 T0995_.19.0520b26: 以自願力。大則護持國界令無災難。小則乃 T0995_.19.0520b27: 至一身令無諸厄 T0995_.19.0520b28: 第四結護身印 T0995_.19.0520b29: 又用三部所結印契。及誦眞言五處加持。謂 T0995_.19.0520c01: 額左肩右肩心喉五處。於頂上散。即成被金 T0995_.19.0520c02: 剛堅固甲冑。由此加持遍行者身。威光赫 T0995_.19.0520c03: 一切諸魔作障惱者。眼不敢覩疾走而去 T0995_.19.0520c04: 第五結辟除印及金剛方隅寶界印 T0995_.19.0520c05: 右以前金剛部印契。誦彼眞言繞壇左轉三 T0995_.19.0520c06: 匝。即能辟除大力諸魔隨佛菩薩。若有隱者 T0995_.19.0520c07: 遠去他界。隨心大小右轉三匝。即成金剛 T0995_.19.0520c08: 方隅寶界。諸佛菩薩尚不違越。況障惱者能 T0995_.19.0520c09: 得其便。於頂上散 T0995_.19.0520c10: 第六結請聖衆降壇印 T0995_.19.0520c11: 右用前三部印契及誦眞言。以大拇指向身 T0995_.19.0520c12: 招請。三遍三招。即前滿空三部聖衆。各依本 T0995_.19.0520c13: 位不相障礙。寂然而住頂上散 T0995_.19.0520c14: 第七獻閼伽香水印 T0995_.19.0520c15: 右以兩手持捧摩尼寶器盛香水。置於眉間 T0995_.19.0520c16: 誦眞言曰
T0995_.19.0520c19: 衆。於頂上散。由獻閼伽故。從勝解行地乃至 T0995_.19.0520c20: 法雲地。於地地中十方法界諸佛菩薩。皆悉 T0995_.19.0520c21: 加護諸佛灌頂 T0995_.19.0520c22: 第八獻寶座印 T0995_.19.0520c23: 右以兩手當心虚心合掌。二大拇指及二小 T0995_.19.0520c24: 指。相附少屈。餘之六指各散。微屈如開敷蓮 T0995_.19.0520c25: 華。眞言曰
T0995_.19.0520c28: 如實受用。則令行法行者至果位中。獲得金 T0995_.19.0520c29: 剛堅固寶座 T0995_.19.0521a01: 第九結普供養印 T0995_.19.0521a02: 右以兩手合掌。五指互交以右押左。置於心 T0995_.19.0521a03: 上誦眞言曰
T0995_.19.0521a08: 佛菩薩道場海會。普雨一切諸供養具。初誦 T0995_.19.0521a09: 一遍。塵沙寶器滿盛塗香普塗聖衆。誦第二 T0995_.19.0521a10: 遍。種種花鬘普遍莊嚴。誦第三遍。燒種種香 T0995_.19.0521a11: 普遍供養。誦第四遍。雨諸天中上妙飮食。置 T0995_.19.0521a12: 於寶器普遍供養。誦第五遍。雨諸摩尼以爲 T0995_.19.0521a13: 燈明普遍供養。諸佛菩薩由誦眞言加持力 T0995_.19.0521a14: 故。所獻香等於諸海會悉皆眞實聖衆受用。 T0995_.19.0521a15: 行法行者於當來世常獲是報 T0995_.19.0521a16: 第十結般若波羅蜜多根本印 T0995_.19.0521a17: 又以兩手背相附。收二頭指。以二小指屈於 T0995_.19.0521a18: 掌中。以大拇指各*押二指頭。置於心上。誦經 T0995_.19.0521a19: 中陀羅尼七遍。由結此印誦陀羅尼故。行法 T0995_.19.0521a20: 行者自身即便變成般若波羅蜜多菩薩。而 T0995_.19.0521a21: 爲一切諸佛之母。其菩薩像結*跏趺坐白蓮 T0995_.19.0521a22: 華上。身黄金色。衆寶瓔珞遍身莊嚴。首戴寶 T0995_.19.0521a23: 冠繋冠白繒。兩邊垂下。左手當心持般若梵 T0995_.19.0521a24: 夾。右手當乳作説法印。以大拇指*押無名 T0995_.19.0521a25: 指頭。即想菩薩從頂至足身諸毛孔。流出光 T0995_.19.0521a26: 明作種種色。遍滿法界。一一光中化無量佛。 T0995_.19.0521a27: 遍虚空界諸世界中。普爲衆生當根宣説般 T0995_.19.0521a28: 若波羅蜜多甚深之法。皆令悟解。住三摩地 T0995_.19.0521a29: 行法行王作此觀已。頂上散印。手持數珠置 T0995_.19.0521b01: 於掌中。合掌當心。誦眞言曰
T0995_.19.0521b04: 手承珠右手移珠。念念相應住佛母三昧。觀 T0995_.19.0521b05: 心莫間斷。誦一百八遍或二十一遍。誦眞言 T0995_.19.0521b06: 曰
T0995_.19.0521c01: 置於本處。結三摩地印横舒兩手以右押左。 T0995_.19.0521c02: 置於臍下。端身閉目頭少微屈專注心上。 T0995_.19.0521c03: 諦觀圓明鏡智上縱廣一肘。漸遍法界。布字 T0995_.19.0521c04: 行列右旋次第觀。一一字光明徹照。從外向 T0995_.19.0521c05: 内至於地字。從内向外漸觀諸字。周而復始。 T0995_.19.0521c06: 至第三遍心善寂定。了了分明觀所詮義。不 T0995_.19.0521c07: 生不滅一一平等。皆遍法界非動非靜。定慧 T0995_.19.0521c08: 雙運永離諸相。即是般若波羅蜜多三摩地 T0995_.19.0521c09: 觀。從此却結般若波羅蜜多印。誦陀羅尼七 T0995_.19.0521c10: 遍。於頂上散。次結普供養印。如前運心次第 T0995_.19.0521c11: 供養。對聖衆前。以向所修所生功徳。盡將資 T0995_.19.0521c12: 益所求諸願。爲國爲家利他滿足。然後迴施 T0995_.19.0521c13: 衆生。迴嚴淨土迴向實際。迴求無上菩提。願 T0995_.19.0521c14: 共有情速至彼岸。次結前結界印。誦前眞言 T0995_.19.0521c15: 三遍左轉即成解界。次結前三部印。誦前眞 T0995_.19.0521c16: 言三遍。皆以大拇指向外撥之。即成發遣聖 T0995_.19.0521c17: 衆各歸本土。行者作禮而去。如常經行。受持 T0995_.19.0521c18: 讀誦大乘勿散動也。如是五更至於晨朝以 T0995_.19.0521c19: 爲初時。從日午後至於未時爲第二時。從黄 T0995_.19.0521c20: 昏後至於中夜爲第三時。從中夜後至於五 T0995_.19.0521c21: 更爲第四時。如是時中各依本數。精勤不怠 T0995_.19.0521c22: 一切他敵自然降伏。一切災難永不復生。爾 T0995_.19.0521c23: 時波斯匿王聞佛説已。即從坐起作禮圍繞。 T0995_.19.0521c24: 歡喜踊躍信受奉行 T0995_.19.0521c25: T0995_.19.0521c26: T0995_.19.0521c27: T0995_.19.0521c28: T0995_.19.0521c29: T0995_.19.0522a01: 仁王般若念誦法一卷 T0995_.19.0522a02: T0995_.19.0522a03: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |