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淨土五會念佛略法事儀讃 (No. 1983_ 法照述 ) in Vol. 47 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 [行番号:有/無] [返り点:無/有] [CITE]
T1983_.47.0474c18: No.1983 T1983_.47.0474c19: T1983_.47.0474c20:
T1983_.47.0474c23: 都章敬寺淨土院述 T1983_.47.0474c24: 夫如來設教廣略。隨根終歸乎實相。得眞無 T1983_.47.0474c25: 生者。孰能與於此哉。然念佛三昧是眞無上 T1983_.47.0474c26: 深妙禪門矣。以彌陀法王四十八願名號。爲 T1983_.47.0474c27: 佛事。願力度衆生。所以五會聲流於常宮。淨 T1983_.47.0474c28: 教普霑於沙界。故華嚴經云。三賢乃至一切 T1983_.47.0474c29: 諸佛無上菩提。皆不離念佛念法念僧而生。 T1983_.47.0475a01: 故法華維摩等經。有以音聲語言而作佛事。 T1983_.47.0475a02: 又聲名句文爲諸教體。豈同今之學者紫金 T1983_.47.0475a03: 之容。都撥爲有相。髻珠之教懸指爲文字。語 T1983_.47.0475a04: 無色則捨於眞色。論無聲乃厭於梵聲。生 T1983_.47.0475a05: 號無爲。行稱失道。即顛墜邪山良可悲矣。今 T1983_.47.0475a06: 則不然。且金剛般若云。六度萬行一切善法 T1983_.47.0475a07: 無非佛因。此是釋迦三世諸佛誠諦眞言。足 T1983_.47.0475a08: 以爲信敬。可依行。今依大無量壽經。五會念 T1983_.47.0475a09: 佛。若廣作法事。具在五會法事儀三卷。啓讃 T1983_.47.0475a10: 彌陀觀經廣説由序。問答釋疑並在彼文。亦 T1983_.47.0475a11: 須具寫尋讀流傳後世。若略作法事。即依此 T1983_.47.0475a12: 文。凡作法事人。若道若俗。多即六七人少即 T1983_.47.0475a13: 三五人。揀取好聲解者。總須威儀齊整端坐 T1983_.47.0475a14: 合掌專心觀佛。齊聲齊和切。不得笑左右顧 T1983_.47.0475a15: 視。起眞實悲濟之心。勿爲名利。衆詮一人爲 T1983_.47.0475a16: 座主。稽請莊嚴經讃法事。須知次第。一人副 T1983_.47.0475a17: 座。知香火打磬同聲唱讃。專知撿挍。先須焚 T1983_.47.0475a18: 香聲磬召請聖衆。當座人念佛一聲白衆云。 T1983_.47.0475a19: 敬白道場衆等。總須發至誠心端坐合掌。觀 T1983_.47.0475a20: 想阿彌陀佛一切賢聖如對目前。若能如是 T1983_.47.0475a21: 用心即賢聖降臨。龍天護念。聽聞經讃法事。 T1983_.47.0475a22: 令衆等即於言下。滅無量罪獲無量福。心開 T1983_.47.0475a23: 意解速證甚深念佛三昧。得無生忍獲大總 T1983_.47.0475a24: 持。具六波羅蜜神通自在。言訖即打磬。一下 T1983_.47.0475a25: 作梵了。念阿彌陀佛觀音勢至地藏菩薩。各 T1983_.47.0475a26: 三五十聲。然後至心稽請。次莊嚴了依前念 T1983_.47.0475a27: 佛。即須觀其道場徒衆多少。或晝或夜或廣 T1983_.47.0475a28: 或略。有道場請主。爲何善事。切須知。時別爲 T1983_.47.0475a29: 莊嚴。廣與念誦。坐道場時。或有兩坐三坐乃 T1983_.47.0475b01: 至多坐。其彌陀觀經。一坐一啓。散華樂及諸 T1983_.47.0475b02: 讃文總須暗誦。周而復始。經讃必須精熟不 T1983_.47.0475b03: 得臨時把本。唯五會妙音一坐獨作不得聲。 T1983_.47.0475b04: 若准一坐。啓經法事即廣略看時。其諸依次 T1983_.47.0475b05: 誦之。散華樂爲首。其散華樂一坐一。諸寶 T1983_.47.0475b06: 鳥相好。維摩五會。大小般若。般舟涅槃等讃。 T1983_.47.0475b07: 一坐兩句爲聲打磬。淨土樂六根讃。西方樂。 T1983_.47.0475b08: 出家樂禮讃等。並四句爲准。道場樂一句而 T1983_.47.0475b09: 已。從彌陀觀維經已後諸讃。皆須第三會念 T1983_.47.0475b10: 佛和之。誦諸讃了欲散。即誦道場樂。音即高 T1983_.47.0475b11: 聲。須第三會念阿彌陀佛三百餘聲。最後唱 T1983_.47.0475b12: 西方禮讃天台智者迴向發願文。取散。智者 T1983_.47.0475b13: 必須深厭生死。正念思惟念佛三昧。普爲法 T1983_.47.0475b14: 界六道怨親。願同生極樂速成無上菩提。專 T1983_.47.0475b15: 心學取五會眞聲。傳於未來廣度群品。若不 T1983_.47.0475b16: 師學濫授與人。轉誤後學失其宗旨。即却招 T1983_.47.0475b17: 其咎無利福田。普勸現在及以未來道俗。廣 T1983_.47.0475b18: 作五會眞聲。念佛三昧理事雙修。相無相念。 T1983_.47.0475b19: 即與中道實相正觀相應 T1983_.47.0475b20: 問曰。五會念佛有何利益。復何所表。答曰。即 T1983_.47.0475b21: 於此生。爲能離五濁煩惱。除五苦斷五蓋。截 T1983_.47.0475b22: 五趣淨五眼。具五根成五力。得菩提具五解 T1983_.47.0475b23: 脱。速能成就五分法身。五會念佛功力如斯。 T1983_.47.0475b24: 最勝無比。盡此一形。頓捨最後凡夫之身。生 T1983_.47.0475b25: 極樂國入菩薩聖位。得不退轉疾至菩提。實 T1983_.47.0475b26: 爲佛任此事終不虚也 T1983_.47.0475b27: 云何梵 T1983_.47.0475b28: 云何得長壽 金剛不壞身 T1983_.47.0475b29: 復以何因縁 得大堅固力 T1983_.47.0475c01: 云何於此經 究竟到彼岸 T1983_.47.0475c02: 願佛開微密 廣爲衆生説
T1983_.47.0475c05: 南無一心奉請十方三世諸佛 T1983_.47.0475c06: 南無一心奉請阿彌陀佛 T1983_.47.0475c07: 南無一心奉請觀世音菩薩 T1983_.47.0475c08: 南無一心奉請大勢至菩薩 T1983_.47.0475c09: 南無一心奉請十方諸大菩薩摩訶薩 T1983_.47.0475c10: 南無一心奉請十方聲聞縁覺一切賢聖僧 T1983_.47.0475c11: 莊嚴文 T1983_.47.0475c12: 粤大哉。至理眞法一如。化物利人弘誓各別。 T1983_.47.0475c13: 故我釋迦應生於濁世。阿彌陀出現於淨土。 T1983_.47.0475c14: 方淨穢兩殊。利益齊一。若易修易證。眞唯淨 T1983_.47.0475c15: 土教門。然彼西方殊妙難比。其國土也。嚴以 T1983_.47.0475c16: 百寶蓮敷九品以收人。其名號也。能蕩千殃 T1983_.47.0475c17: 音開五會而攝物。故使稱其名者。則十方諸 T1983_.47.0475c18: 佛常護其人。願生其國者。則異華五雲爭捧其 T1983_.47.0475c19: 座。是知。彌陀悲願不可思議。實謂。啓三界之 T1983_.47.0475c20: 横門。截四生之直路。故得恒沙諸佛舒舌證 T1983_.47.0475c21: 明。勸念彌陀令生佛國。若不以斯淨教 T1983_.47.0475c22: 佛宣。則何以能令未聞者聞未見者見。今之 T1983_.47.0475c23: 念佛意在茲焉。惟願釋梵護世衞國衞人。八 T1983_.47.0475c24: 部天龍調風調雨。伏願皇帝輪寶飛來。韜戈 T1983_.47.0475c25: 偃鉀。舜澤遐霑於萬國。堯風遠備於八荒。太 T1983_.47.0475c26: 子聲飛洊雷。諸王志堅盤石。公主銀樓耀彩。 T1983_.47.0475c27: 卿相永鎭台衡無戎。節越長光。堯天永佐郎 T1983_.47.0475c28: 官侍御。雲飛省閣 T1983_.47.0475c29: 日新。台逾百勝長官。馬分駝色衣含繍文。 T1983_.47.0476a01: 亟薄慰等佐理分憂。清聲遠振。禪和尚定水 T1983_.47.0476a02: 澄淨。禪河厠清慈風莫收。慧日長掛。法和尚 T1983_.47.0476a03: 道山彌峻。慧海逾深久。住人天。常爲舟檝。律 T1983_.47.0476a04: 和尚戒珠常淨。無慚照乘之理。定沼恒清。豈 T1983_.47.0476a05: 謝滄浪之緑。當寺三綱。照彰梵字。宿睦 T1983_.47.0476a06: 乘門徒衆。禀其清風。寺舍和於水乳。諸闍 T1983_.47.0476a07: 梨等三學圓明。慧燈長映。願弘斯教同往淨 T1983_.47.0476a08: 土。尼衆等戒月常明。凝神入定。恒春道樹。永 T1983_.47.0476a09: 秀覺華。諸公等福霈山岳。壽齊椿鶴。夫人娘 T1983_.47.0476a10: 子玉質長春。千秋不易。清信士女等恒沙業。 T1983_.47.0476a11: 累聞佛名。以氷消。無量福田。隨念佛而増長。 T1983_.47.0476a12: 觀業成就三昧現前。若坐若行常見諸佛。然 T1983_.47.0476a13: 願佛日高懸。法輪大闡。幽塗息苦。錍丘心寧。 T1983_.47.0476a14: 希望者何願不從。所念者應時咸遂。有情有 T1983_.47.0476a15: 識同超有漏之因。此界他方咸願。同生安樂。 T1983_.47.0476a16: 阿彌陀佛福海無邊。大衆虔誠。普爲念阿彌 T1983_.47.0476a17: 陀佛
T1983_.47.0476a20: 華樂 T1983_.47.0476a21: 場 T1983_.47.0476a22: 來入道場 T1983_.47.0476a23: 觀音勢至諸大菩薩 T1983_.47.0476a24: 場莊嚴極清淨 T1983_.47.0476a25: 散華樂
T1983_.47.0476a28: 云。或有寶樹。車渠爲本。紫金爲莖。白銀爲 T1983_.47.0476a29: 枝。瑠璃爲條。水精爲葉。珊瑚爲華。瑪瑙爲 T1983_.47.0476b01: 實。行行相値。莖莖相望。枝枝相準。葉葉相 T1983_.47.0476b02: 向。華華相順。實實相當。榮色光耀不可勝視。 T1983_.47.0476b03: 清風時發出五會音聲。微妙宮商自然相和。 T1983_.47.0476b04: 皆悉念佛念法念僧。其聞音者得深法忍。住 T1983_.47.0476b05: 不退轉至成佛道 T1983_.47.0476b06: 又釋五會念佛。五者會是數。會者集會。彼五 T1983_.47.0476b07: 種音聲。從緩至急。唯念佛法僧。更無雜念。念 T1983_.47.0476b08: 則無念。佛不二門也。聲則無常。第一義也。 T1983_.47.0476b09: 故終日念佛。恒順於眞性。終日願生。常使於 T1983_.47.0476b10: 妙理。發心有如此者。必降天魔撃法鼓。六種 T1983_.47.0476b11: 震動四花繁雨。金剛寶座正覺可期也。故觀 T1983_.47.0476b12: 經曰。若念佛者。當知。此人中分陀利花。名爲 T1983_.47.0476b13: 希有。觀世音大勢至。爲其勝友。當坐道場生 T1983_.47.0476b14: 諸佛家。是以如來常於三昧海中。擧網綿 T1983_.47.0476b15: 乎。謂父王曰。王今坐禪。但當念佛。豈同離 T1983_.47.0476b16: 念求乎無念。離生求於無生。離相好求乎法 T1983_.47.0476b17: 身。離文字求乎解脱。夫如是者則住於斷滅 T1983_.47.0476b18: 見。謗佛毀經。成櫃法業。墜無間矣 T1983_.47.0476b19: 凡在修道可不愼毀。可不敬欺。又觀佛三昧 T1983_.47.0476b20: 海經云。此觀佛三昧。是破戒者護。失道者依。 T1983_.47.0476b21: 煩惱賊中大勇猛將。首楞嚴王百千三昧所 T1983_.47.0476b22: 出生處。亦名諸三昧母。亦名諸三昧王。亦名 T1983_.47.0476b23: 諸佛共所印可定。亦名如來禪。非二乘外道 T1983_.47.0476b24: 等禪。信可知矣。此五會念佛聲。勢點大盡。 T1983_.47.0476b25: 長者即是緩念。點小漸短者。即是漸急念。須 T1983_.47.0476b26: 會此意 T1983_.47.0476b27: 第一會平聲緩念 T1983_.47.0476b28: 第二會平上聲緩念 T1983_.47.0476b29: 第三會非緩非急念 T1983_.47.0476c01: 第四會漸急念 T1983_.47.0476c02: 第五會四字轉急念 T1983_.47.0476c03: 五會念佛竟即誦寶鳥諸雜讃
T1983_.47.0482a09: T1983_.47.0482a10: T1983_.47.0482a11: T1983_.47.0482a12: T1983_.47.0482a13: T1983_.47.0482a14: T1983_.47.0482a15: 南岳沙門法照於上 T1983_.47.0482a16: 都章敬寺淨土院述 T1983_.47.0482a17: ◎菩薩子讃文
T1983_.47.0482a25: 何天奈何天。衆生共佛無因縁。千言百語化
T1983_.47.0482b07: 手把無根樹 口稱觀世音 T1983_.47.0482b08: 鹿兒聞此語 便即跳入水 T1983_.47.0482b09: 語汝上鹿背 將汝出彼岸 T1983_.47.0482b10: 汝得出彼岸 歩歩向鹿跪 T1983_.47.0482b11: 無物報鹿恩 與鹿作奴僕 T1983_.47.0482b12: 鹿是草間虫 不用作奴僕 T1983_.47.0482b13: 飢時食百草 渇即飮流泉 T1983_.47.0482b14: 欲得報鹿恩 莫道鹿在此 T1983_.47.0482b15: 有一國王長患妃。夜夜見九色鹿。若不得九 T1983_.47.0482b16: 色鹿。大命難可續。國王出勅集群臣 T1983_.47.0482b17: 誰知九色鹿 有人知鹿處 T1983_.47.0482b18: 分國賜千金 鬧兒聞此語 T1983_.47.0482b19: 叉手向王前 臣知九色鹿 T1983_.47.0482b20: 恒在流水邊 啓王多將兵 T1983_.47.0482b21: 此鹿甚輕便 T1983_.47.0482b22: 國王將兵百萬衆。圍繞四山林。國王彎弓欲 T1983_.47.0482b23: 射鹿。聽鹿説一言。國王是迦葉。鹿是如來。 T1983_.47.0482b24: 身無人如鹿處。只是車大患人。昔日救汝 T1983_.47.0482b25: 命。何期今日害鹿身。傳語黒頭虫世世難與 T1983_.47.0482b26: 恩。普勸道場諸衆生。努力各發菩提心 T1983_.47.0482b27: 請觀世音讃文 T1983_.47.0482b28: 迦摩那目佉 迦摩那母者 娜迦摩者那
T1983_.47.0482c04: 道場樂讃文
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 [行番号:有/無] [返り点:無/有] [CITE] |