SAT DB

T1985_.47.0495a01:
T1985_.47.0495a02: No.1985
T1985_.47.0495a03:
T1985_.47.0495a04: 臨濟慧照玄公大宗師語録序
T1985_.47.0495a05: 曹溪派列。淘涌而流注無窮。南嶽岐分。巍義
T1985_.47.0495a06: 而
T1985_.47.0495a07: 聯綿不盡。雲仍曼衍。技葉滋榮。非止蔭覆人
T1985_.47.0495a08: 天。抑亦光揚祖道。無説之説。須知意不在言。
T1985_.47.0495a09: 無聞之聞。果信言非有意。此皆理極無喩之
T1985_.47.0495a10: 道。緒餘影響者也。故臨濟祖師以正法眼。明
T1985_.47.0495a11: 涅槃心。興大智大慈。運大機大用。棒頭喝下。
T1985_.47.0495a12: 勦絶凡情。電掣星馳。卒難搆副。豈容擬議。那
T1985_.47.0495a13: 許追思。非唯鷄過新羅。欲使鳳趨霄漢。不留
T1985_.47.0495a14: 朕跡。透脱玄關。令三界迷徒歸一眞實際。天
T1985_.47.0495a15: 下英流莫不仰瞻。爲一宗之祖理當然也。今
T1985_.47.0495a16: 總統雪堂禪師。乃臨濟十八代孫。河北江南
T1985_.47.0495a17: 遍尋是録。偶至餘杭得獲是本。如貧得寶。似
T1985_.47.0495a18: 暗得燈。踊躍歡呼。不勝感激。遂捨長財。繍梓
T1985_.47.0495a19: 流通。俵施諸刹。此一端奇事。寔千載難逢。咦
T1985_.47.0495a20: 擲地金聲聞四海。定知珠玉價難酬。元貞二
T1985_.47.0495a21: 年歳次丁未。大都報恩禪寺住持嗣祖。林泉
T1985_.47.0495a22: 老人從倫。盥手焚香謹序
T1985_.47.0495a23:
T1985_.47.0495a24:
T1985_.47.0495a25:
T1985_.47.0495a26: 臨濟慧照玄公大宗師語録序
T1985_.47.0495a27: 薄伽梵正法眼藏涅槃妙心付摩訶迦葉。是
T1985_.47.0495a28: 爲第一祖。逮二十八祖菩提達磨。提十方三
T1985_.47.0495a29: 世諸佛密印而來震旦。是時中國始知佛法
T1985_.47.0495b01: 有教外別傳不立文字直指人心見性成佛。
T1985_.47.0495b02: 厥後優鉢羅花於時出現。芬芳馥郁。一華五
T1985_.47.0495b03: 葉。香風匝地寶色照天。各放無量光明。輝映
T1985_.47.0495b04: 大千世界。其中一大苾芻。爲一大事因縁。依
T1985_.47.0495b05: 棲黄蘗山中。三度參請。三度被打。後向高安
T1985_.47.0495b06: 灘頭大愚老師處。始全印證。平生用金剛王
T1985_.47.0495b07: 寶劍。逢凡殺凡。逢聖殺聖。風行草偃。號令八
T1985_.47.0495b08: 方。如雪色象王。如金毛師子。踞地哮吼。狐狸
T1985_.47.0495b09: 野干心破腦裂。百獸見之。無不股慄。如驚濤
T1985_.47.0495b10: 嶮崖壁立萬仞。使途中之人其行次且不敢
T1985_.47.0495b11: 擧足下足。惟恐喪身失命。雖老子鉗槌者。見
T1985_.47.0495b12: 之無不汗下。若夫三玄三要。奪境奪人金章
T1985_.47.0495b13: 玉句。如風檣陣馬。如迅雷奔霆。凌轢波濤。穿
T1985_.47.0495b14: 穴嶮固。破碎陣敵。天囘地轉。七縱八横。幾於
T1985_.47.0495b15: 截斷衆流。四海學徒莫不望風披靡。故門庭
T1985_.47.0495b16: 峻峭孤硬難入。蓋妙用功夫。不在文字。不離
T1985_.47.0495b17: 文字。盡大地作一隻眼者。乃能識之。末後將
T1985_.47.0495b18: 正法眼藏。却向瞎驢邊滅却。師之出處具載
T1985_.47.0495b19: 傳燈等録。茲不復贅。自興化奬公而下。子孫
T1985_.47.0495b20: 雲仍最爲蕃衍盛大。多大根器人。冠映河嶽。
T1985_.47.0495b21: 騰耀古今。在在處處。法席叢林。化俗談眞。重
T1985_.47.0495b22: 規疊矩。出廣長舌相。爲人開堂演法。如慈明
T1985_.47.0495b23: 圓公琅瑯覺公。皆大法王人天師也。今雪堂
T1985_.47.0495b24: 大禪師臨濟十八代嫡孫。琅瑯第十世的派。
T1985_.47.0495b25: 王臣尊禮。緇素嚮慕。是亦僧中之龍象爾。不
T1985_.47.0495b26: 忘祖師恩徳。毎恨。臨濟一言一句。一棒一喝。
T1985_.47.0495b27: 參承諮決。升堂入室語録。未大發明。刻梓流
T1985_.47.0495b28: 行。用廣禪林觀聽。仍求北山居士郭天錫。爲
T1985_.47.0495b29: 作序引。嗚呼雪堂老師。行從上祖師難能之
T1985_.47.0495c01: 事。愼終追遠。知恩報恩則不無。將五百年風
T1985_.47.0495c02: 顛老漢吐下唾團。重新拈出供養。今代衲僧
T1985_.47.0495c03: 還肯咀嚼麼。合浦還珠固爲奇特。冷灰爆豆
T1985_.47.0495c04: 亦自不妨
T1985_.47.0495c05: 大徳二年八月。前監察御史郭天錫焚香
T1985_.47.0495c06: 九拜書
T1985_.47.0495c07:
T1985_.47.0495c08:
T1985_.47.0495c09:
T1985_.47.0495c10: 臨濟慧照玄公大宗師語録序
T1985_.47.0495c11: 竊以黄蘗山高。便敢當頭 &T076260;

虎。滹陀岸遠。亦
T1985_.47.0495c12: 能順水操舟。既露惡毒爪牙。仍顯慈悲手段。
T1985_.47.0495c13: 欄腮一掌。免煩著齒粘唇。劈肋三拳。可謂傾
T1985_.47.0495c14: 心吐膽。三玄在手。七事隨身。觸之則石裂崖
T1985_.47.0495c15: 崩。擬之則雷轟電掣。門庭孤峻。閫奧宏深。只
T1985_.47.0495c16: 可望崖。不可趣向。茲者總統雪堂和尚。憫巴
T1985_.47.0495c17: 歌唱而和寡。嗟雪曲彈而應稀。語録闕文。叢
T1985_.47.0495c18: 林罕見。遂旁求釋子。而再起斯文。欲鏤板以
T1985_.47.0495c19: 廣流通。俾參玄而得受用。弘揚祖道。垂裕後
T1985_.47.0495c20: 昆。棒頭喝下。須明石火電光。正案傍提。要顧
T1985_.47.0495c21: 眉毛鼻孔。其他機縁備載前録。不勞再擧。噫
T1985_.47.0495c22: 臨濟祖師六傳而至汾陽大宗師。汾陽下傑
T1985_.47.0495c23: 出六大尊者。曰慈明圓。曰琅瑯覺。圓傳陽岐
T1985_.47.0495c24: 會。會傳白雲端。端傳五祖演。演傳佛果勤佛
T1985_.47.0495c25: 鑑天目齊。佛果傳虎丘隆大慧杲。虎丘隆傳
T1985_.47.0495c26: 應菴華。華傳密菴傑。傑傳松源岳。岳傳無徳
T1985_.47.0495c27: 通。通傳虚舟度。度傳徑山虎巖伏。天目齊傳
T1985_.47.0495c28: 汝州和。和傳竹林寶。寶傳竹林安。安傳竹林
T1985_.47.0495c29: 海。海傳慶壽璋。白澗一歸雲宣。宣傳平山亮
T1985_.47.0496a01: 白澗一傳冲虚昉懶牧歸。慶壽璋傳海雲大
T1985_.47.0496a02: 宗師竹林彜。葬傳龍華惠。海雲傳可菴朗龍
T1985_.47.0496a03: 宮玉頤菴儇。可菴傳太傅劉文貞公慶壽滿。
T1985_.47.0496a04: 龍宮玉傳大名海。頤菴傳慶壽安。琅瑯覺傳
T1985_.47.0496a05: 泐潭月。月傳毘陵眞。眞傳白水白。白傳天寧
T1985_.47.0496a06: 黨。黨傳慈照純。純傳鄭州寶。寶傳竹林藏慶
T1985_.47.0496a07: 壽亨少林鑑。慶壽亨傳東平汴大原昭。少林
T1985_.47.0496a08: 鑑傳法王通。通傳安閑覺。覺傳南京智西菴
T1985_.47.0496a09: 贇。南京智傳壽峯湛。西菴贇傳雪堂仁。雪堂
T1985_.47.0496a10: 乃臨濟十八世孫也。莫不門庭孤峻機辯縱
T1985_.47.0496a11: 横。倶是克家子孫。燈燈續焔直至如今。可謂
T1985_.47.0496a12: 源清流長。此之謂也。雪堂禪師乃吾三世祖。
T1985_.47.0496a13: 囑子爲序。率爾書之。腦後見腮。頂門具眼者。
T1985_.47.0496a14: 大發一笑。開泰退堂襲祖第二十世孫五峯
T1985_.47.0496a15: 普秀齋沐焚香拜書
T1985_.47.0496a16:
T1985_.47.0496a17:
T1985_.47.0496a18:
T1985_.47.0496a19: 鎭州臨濟慧照禪師語録序
T1985_.47.0496a20: 　延康殿學士金紫光祿大夫眞
T1985_.47.0496a21: 定府路安撫使兼馬歩軍都總
T1985_.47.0496a22: 管兼知成徳軍府事　馬防撰　
T1985_.47.0496a23: 黄檗山頭。曾遭痛棒。大愚肋下。方解築拳。饒
T1985_.47.0496a24: 舌老婆。尿床鬼子。這風顛漢。再 &T076260;

虎鬚。巖谷
T1985_.47.0496a25: 栽松。後人標榜。钁頭斸地。幾被活埋。肯箇後
T1985_.47.0496a26: 生。驀口自掴。辭焚机案。坐斷舌頭。不是河南。
T1985_.47.0496a27: 便歸河北。院臨古渡。運濟往來。把定要津。壁
T1985_.47.0496a28: 立萬仞。奪人奪境。陶鑄仙陀。三要三玄。鈐鎚
T1985_.47.0496a29: 衲子。常在家舍。不離途中。無位眞人。面門出
T1985_.47.0496b01: 入。兩堂齊喝。賓主歴然。照用同時。本無前
T1985_.47.0496b02: 後。菱花對像。虚谷傳聲。妙應無方。不留朕
T1985_.47.0496b03: 跡。拂衣南邁。戻止大名。興化師承。東堂迎
T1985_.47.0496b04: 侍。銅瓶鐵鉢。掩室杜詞。松老雲閑。曠然自
T1985_.47.0496b05: 適。面壁未幾。密付將終。正法誰傳。瞎驢邊
T1985_.47.0496b06: 滅。圓覺老演。今爲流通。點擉將來。故無差
T1985_.47.0496b07: 舛。唯餘一喝。尚要商量。具眼禪流。冀無賺
T1985_.47.0496b08: 擧。宣和庚子中秋日謹序
T1985_.47.0496b09:
T1985_.47.0496b10:
T1985_.47.0496b11:
T1985_.47.0496b12: 鎭州臨濟慧照禪師語録
T1985_.47.0496b13: 　住三聖嗣法小師慧然集　
T1985_.47.0496b14: 府主王常侍。與諸官請師升座。師上堂云。山
T1985_.47.0496b15: 僧今日事不獲已。曲順人情方登此座。若約
T1985_.47.0496b16: 祖宗門下。稱揚大事。直是開口不得。無爾措
T1985_.47.0496b17: 足處。山僧此日以常侍堅請。那隱綱宗。還有
T1985_.47.0496b18: 作家戰將直下展陣開旗麼。對衆證據看。僧
T1985_.47.0496b19: 問。如何是佛法大意。師便喝。僧禮拜。師云。
T1985_.47.0496b20: 這箇師僧。却堪持論。問師唱誰家曲。宗風嗣
T1985_.47.0496b21: 阿誰。師云。我在黄蘗處。三度發問三度被打。
T1985_.47.0496b22: 僧擬議。師便喝。隨後打云。不可向虚空裏釘
T1985_.47.0496b23: 橛去也。有座主問。三乘十二分教。豈不是明
T1985_.47.0496b24: 佛性。師云。荒草不曾鋤。主云。佛豈賺人也。
T1985_.47.0496b25: 師云。佛在什麼處。主無語。師云。對常侍前擬
T1985_.47.0496b26: 瞞老僧。速退速退。妨他別人諸問。復云。此日
T1985_.47.0496b27: 法筵爲一大事故。更有問話者麼。速致問來。
T1985_.47.0496b28: 爾纔開口。早勿交渉也。何以如此。不見釋尊
T1985_.47.0496b29: 云。法離文字。不屬因不在縁故。爲爾信不及。
T1985_.47.0496c01: 所以今日葛藤。恐滯常侍與諸官員。昧他佛
T1985_.47.0496c02: 性。不如且退。喝一喝云。少信根人終無了日。
T1985_.47.0496c03: 久立珍重
T1985_.47.0496c04: 師因一日到河府。府主王常侍請師升座。
T1985_.47.0496c05: 時麻谷出問。大悲千手眼。那箇是正眼。師云。
T1985_.47.0496c06: 大悲千手眼。那箇是正眼。速道速道。麻谷拽
T1985_.47.0496c07: 師下座。麻谷却坐。師近前云。不審。麻谷擬
T1985_.47.0496c08: 議。師亦拽麻谷下座。師却坐。麻谷便出去。師
T1985_.47.0496c09: 便下座
T1985_.47.0496c10: 上堂云。赤肉團上有一無位眞人。常從汝等
T1985_.47.0496c11: 諸人面門出入。未證據者看看。時有僧出問。
T1985_.47.0496c12: 如何是無位眞人。師下禪床把住云。道道。其
T1985_.47.0496c13: 僧擬議。師托開云。無位眞人是什麼乾屎橛。
T1985_.47.0496c14: 便歸方丈
T1985_.47.0496c15: 上堂。有僧出禮拜。師便喝。僧云。老和尚莫
T1985_.47.0496c16: 探頭好。師云。爾道落在什麼處。僧便喝。又有
T1985_.47.0496c17: 僧問。如何是佛法大意。師便喝。僧禮拜。師
T1985_.47.0496c18: 云。爾道好喝也無。僧云。草賊大敗。師云。過
T1985_.47.0496c19: 在什麼處。僧云。再犯不容。師便喝。是日兩堂
T1985_.47.0496c20: 首座相見。同時下喝。僧問師。還有賓主也無。
T1985_.47.0496c21: 師云。賓主歴然。師云。大衆要會臨濟賓主句。
T1985_.47.0496c22: 問取堂中二首座。便下座
T1985_.47.0496c23: ＊上堂。僧問。如何是佛法大意。師竪起拂子。
T1985_.47.0496c24: 僧便喝。師便打。又僧問。如何是佛法大意。師
T1985_.47.0496c25: 亦竪起拂子。僧便喝。師亦喝。僧擬議。師便
T1985_.47.0496c26: 打。師乃云。大衆。夫爲法者不避喪身失命。我
T1985_.47.0496c27: 二十年在黄蘗先師處。三度問佛法的的大
T1985_.47.0496c28: 意。三度蒙他賜杖。如蒿枝拂著相似。如今更
T1985_.47.0496c29: 思得一頓棒喫。誰人爲我行得。時有僧出衆
T1985_.47.0497a01: 云。某甲行得。師拈棒與他。其僧擬接。師便打｣
T1985_.47.0497a02: ＊上堂。僧問。如何是劍刄上事。師云。禍事禍
T1985_.47.0497a03: 事。僧擬議。師便打。問紙如石室行者踏碓忘
T1985_.47.0497a04: 却移脚。向什麼處去。師云。沒溺深泉。師乃
T1985_.47.0497a05: 云。但有來者不虧欠伊。總識伊來處。若與麼
T1985_.47.0497a06: 來。恰似失却。不與麼來。無繩自縛。一切時中
T1985_.47.0497a07: 莫亂斟酌。會與不會都來是錯。分明與麼道。
T1985_.47.0497a08: 一任天下人貶剥。久立珍重
T1985_.47.0497a09: ＊上堂云。一人在孤峯頂上。無出身之路。一
T1985_.47.0497a10: 人在十字街頭。亦無向背。那箇在前那箇在
T1985_.47.0497a11: 後。不作維摩詰。不作傅大士。珍重
T1985_.47.0497a12: ＊上堂云。有一人論劫。在途中不離家舍。有
T1985_.47.0497a13: 一人離家舍不在途中。那箇合受人天供養。
T1985_.47.0497a14: 便下座
T1985_.47.0497a15: ＊上堂。僧問。如何是第一句。師云。三要印開
T1985_.47.0497a16: 朱點側。未容擬議主賓分。問如何是第二
T1985_.47.0497a17: 句。師云。妙解豈容無著問。漚和爭負截流機。
T1985_.47.0497a18: 問如何是第三句。師云。看取棚頭弄傀儡。抽
T1985_.47.0497a19: 牽都來裏有人。師又云。一句語須具三玄
T1985_.47.0497a20: 門。一玄門須具三要。有權有用。汝等諸人。作
T1985_.47.0497a21: 麼生會。下座
T1985_.47.0497a22: 師晩參示衆云。有時奪人不奪境。有時奪境
T1985_.47.0497a23: 不奪人。有時人境倶奪。有時人境倶不奪。時
T1985_.47.0497a24: 有僧問。如何是奪人不奪境。師云。煦日發生
T1985_.47.0497a25: 鋪地錦。瓔孩垂髮白如絲。僧云。如何是奪境
T1985_.47.0497a26: 不奪人。師云。王令已行天下遍。將軍塞外絶
T1985_.47.0497a27: 烟塵。僧云。如何是人境兩倶奪。師云。并汾絶
T1985_.47.0497a28: 信獨處一方。僧云。如何是人境倶不奪。師云。
T1985_.47.0497a29: 王登寶殿野老謳歌。師乃云。今時學佛法者。
T1985_.47.0497b01: 且要求眞正見解。若得眞正見解。生死不染
T1985_.47.0497b02: 去住自由。不要求殊勝。殊勝自至。道流。秖如
T1985_.47.0497b03: 自古先徳。皆有出人底路。如山僧指示人處。
T1985_.47.0497b04: 秖要爾不受人惑。要用便用。更莫遲疑。如今
T1985_.47.0497b05: 學者不得。病在甚處。病在不自信處。爾若自
T1985_.47.0497b06: 信不及。即便忙忙地。徇一切境轉。被他萬
T1985_.47.0497b07: 境回換。不得自由。爾若能歇得念念馳求心。
T1985_.47.0497b08: 便與祖佛不別。爾欲得識祖佛麼。秖爾面前
T1985_.47.0497b09: 聽法底。是學人信不及。便向外馳求。設求得
T1985_.47.0497b10: 者皆是文字勝相。終不得他活祖意。莫錯諸
T1985_.47.0497b11: 禪徳。此時不遇。萬劫千生輪回三界。＊徇好
T1985_.47.0497b12: 境掇去。驢牛肚裏生。道流。約山僧見處。與釋
T1985_.47.0497b13: 迦不別。今日多般用處。欠少什麼。六道神光
T1985_.47.0497b14: 未曾間歇。若能如是見得。秖是一生無事人。
T1985_.47.0497b15: 大徳。三界無安猶如火宅。此不是爾久停住
T1985_.47.0497b16: 處。無常殺鬼一刹那間不揀貴賤老少。爾要
T1985_.47.0497b17: 與祖佛不別。但莫外求。爾一念心上清淨光。
T1985_.47.0497b18: 是爾屋裏法身佛。爾一念心上無分別光。是
T1985_.47.0497b19: 爾屋裏報身佛。爾一念心上無差別光。是爾
T1985_.47.0497b20: 屋裏化身佛。此三種身是爾即今目前聽法
T1985_.47.0497b21: 底人。秖爲不向外馳求。有此功用。據經論家。
T1985_.47.0497b22: 取三種身爲極則。約山僧見處不然。此三種
T1985_.47.0497b23: 身是名言。亦是三種依。古人云。身依義立。土
T1985_.47.0497b24: 據體論。法性身法性土明知是光影。大徳。爾
T1985_.47.0497b25: 且識取弄光影底人。是諸佛之本源。一切處
T1985_.47.0497b26: 是道流歸舍處。是爾四大色身不解説法聽
T1985_.47.0497b27: 法。脾胃肝膽不解説法聽法。虚空不解説法
T1985_.47.0497b28: 聽法。是什麼解説法聽法。是爾目前歴歴底。
T1985_.47.0497b29: 勿一箇形段孤明。是這箇解説法聽法。若如
T1985_.47.0497c01: 是見得。便與祖佛不別。但一切時中更莫間
T1985_.47.0497c02: 斷。觸目皆是。秖爲情生智隔想變體殊。所以
T1985_.47.0497c03: 輪回三界受種種苦。若約山僧見處。無不甚
T1985_.47.0497c04: 深無不解脱。道流。心法無形通貫十方。在眼
T1985_.47.0497c05: 曰見。在耳曰聞。在鼻嗅香。在口談論。在手執
T1985_.47.0497c06: 捉。在足運奔。本是一精明。分爲六和合。一
T1985_.47.0497c07: 心既無。隨處解脱。山僧與麼説。意在什麼處。
T1985_.47.0497c08: 秖爲道流一切馳求心不能歇。上他古人閑
T1985_.47.0497c09: 機境。道流取山僧見處。坐斷報化佛頭。十地
T1985_.47.0497c10: 滿心猶如客作兒。等妙二覺擔枷鎖漢。羅漢
T1985_.47.0497c11: 辟支猶如厠穢。菩提涅槃如繋驢橛。何以如
T1985_.47.0497c12: 此。秖爲道流不達三祇劫空。所以有此障礙。
T1985_.47.0497c13: 若是眞正道人。終不如是。但能隨縁消舊業。
T1985_.47.0497c14: 任運著衣裳。要行即行。要坐即坐。無一念心
T1985_.47.0497c15: 希求佛果。縁何如此。古人云。若欲作業求佛。
T1985_.47.0497c16: 佛是生死大兆。大徳。時光可惜。秖擬傍家波
T1985_.47.0497c17: 波地學禪學道。認名認句。求佛求祖求善知
T1985_.47.0497c18: 識。意度莫錯。道流。爾紙有一箇父母。更求何
T1985_.47.0497c19: 物。爾自返照看。古人云。演若達多失却頭。求
T1985_.47.0497c20: 心歇處即無事。大徳。且要平常莫作模樣。有
T1985_.47.0497c21: 一般不識好惡禿奴。便即見神見鬼指東劃
T1985_.47.0497c22: 西好晴好雨。如是之流。盡須抵債。向閻老前
T1985_.47.0497c23: 呑熱鐵丸有日。好人家男女。被這一般野狐
T1985_.47.0497c24: 精魅所著。便即揑怪。瞎屡生。索飯錢有日
T1985_.47.0497c25: 在
T1985_.47.0497c26: 師示衆云。道流。切要求取眞正見解。向天下
T1985_.47.0497c27: 横行。免被這一般精魅惑亂。無事是貴人。但
T1985_.47.0497c28: 莫造作。秖是平常。爾擬向外傍家求過覓脚
T1985_.47.0497c29: 手錯了也。秖擬求佛。佛是名句。爾還識馳求
T1985_.47.0498a01: 底麼三世十方佛祖出來。也秖爲求法。如今
T1985_.47.0498a02: 參學道流。也秖爲求法。得法始了。未得依前
T1985_.47.0498a03: 輪回五道。云何是法。法者是心法。心法無形
T1985_.47.0498a04: 通貫十方目前現用。人信不及。便乃認名認
T1985_.47.0498a05: 句。向文字中求意度佛法。天地懸殊。道流。山
T1985_.47.0498a06: 僧説法説什麼法。説心地法。便能入凡入聖。
T1985_.47.0498a07: 入淨入穢。入眞入俗。要且不是爾眞俗凡聖。
T1985_.47.0498a08: 能與一切眞俗凡聖安著名字。眞俗凡聖與
T1985_.47.0498a09: 此人安著名字不得。道流。把得便用更不著
T1985_.47.0498a10: 名字。號之爲玄旨。山僧説法與天下人別。秖
T1985_.47.0498a11: 如有箇文殊普賢出來目前。各現一身問法。
T1985_.47.0498a12: 纔道咨和尚。我早辨了也。老僧穩坐。更有道
T1985_.47.0498a13: 流來相見時。我盡辨了也。何以如此。秖爲我
T1985_.47.0498a14: 見處別。外不取凡聖。内不住根本。見徹更不
T1985_.47.0498a15: 疑謬
T1985_.47.0498a16: 師示衆云。道流。佛法無用功處。秖是平常無
T1985_.47.0498a17: 事。屙屎送尿著衣喫飯。困來即臥。愚人笑
T1985_.47.0498a18: 我。智乃知焉。古人云。向外作工夫。總是癡
T1985_.47.0498a19: 頑漢。爾且隨處作主。立處皆眞。境來囘換不
T1985_.47.0498a20: 得。縱有從來習氣五無間業。自爲解脱大海。
T1985_.47.0498a21: 今時學者總不識法。猶如觸鼻羊逢著物安
T1985_.47.0498a22: 在口裏。奴郎不辨賓主不分。如是之流邪心
T1985_.47.0498a23: 入道。鬧處即入不得。名爲眞出家人。正是眞
T1985_.47.0498a24: 俗家人。夫出家者。須辨得平常眞正見解。辨
T1985_.47.0498a25: 佛辨魔辨眞辨僞辨凡辨聖。若如是辨得。名
T1985_.47.0498a26: 眞出家。若魔佛不辨。正是出一家入一家。喚
T1985_.47.0498a27: 作造業衆生。未得名爲眞出家。秖如今有一
T1985_.47.0498a28: 箇佛魔同體不分。如水乳合。鵝王喫乳。如明
T1985_.47.0498a29: 眼道流。魔佛倶打。爾若愛聖憎凡。生死海裏
T1985_.47.0498b01: 浮沈
T1985_.47.0498b02: 問如何是佛魔。師云。爾一念心疑處是魔。
T1985_.47.0498b03: 爾若達得萬法無生。心如幻化。更無一塵一
T1985_.47.0498b04: 法。處處清淨是佛。然佛與魔是染淨二境。約
T1985_.47.0498b05: 山僧見處。無佛無衆生。無古無今。得者便得。
T1985_.47.0498b06: 不歴時節。無修無證無得無失。一切時中更
T1985_.47.0498b07: 無別法。設有一法過此者。我説如夢如化。山
T1985_.47.0498b08: 僧所説皆是。道流。即今目前孤明歴歴地聽
T1985_.47.0498b09: 者。此人處處不滯。通貫十方。三界自在。入一
T1985_.47.0498b10: 切境差別不能回換。一刹那間透入法界。逢
T1985_.47.0498b11: 佛説佛。逢祖説祖。逢羅漢説羅漢。逢餓鬼説
T1985_.47.0498b12: 餓鬼。向一切處游履國土教化衆生。未曾離
T1985_.47.0498b13: 一念。隨處清淨光透十方。萬法一如。道流。大
T1985_.47.0498b14: 丈夫兒今日方知本來無事。秖爲爾信不及。
T1985_.47.0498b15: 念念馳求。捨頭覓頭。自不能歇。如圓頓菩
T1985_.47.0498b16: 薩。入法界現身。向淨土中厭凡忻聖。如此之
T1985_.47.0498b17: 流。取捨未忘染淨心在。如禪宗見解。又且不
T1985_.47.0498b18: 然。直是現今更無時節。山僧説處皆是一期
T1985_.47.0498b19: 藥病相治。總無實法。若如是見得。是眞出家。
T1985_.47.0498b20: 日消萬兩黄金。道流。莫取次被諸方老師印
T1985_.47.0498b21: 破面門道。我解禪解道。辯似懸河。皆是造地
T1985_.47.0498b22: 獄業。若是眞正學道人。不求世間過。切急
T1985_.47.0498b23: 要求眞正見解。若達眞正見。解圓明方始了
T1985_.47.0498b24: 畢
T1985_.47.0498b25: 問如何是眞正見解。師云。爾但一切入凡入
T1985_.47.0498b26: 聖。入染入淨。入諸佛國土。入彌勒樓閣。入毘
T1985_.47.0498b27: 盧遮那法界。處處皆現國土成住壞空。佛出
T1985_.47.0498b28: 于世。轉大法輪。却入涅槃。不見有去來相貌。
T1985_.47.0498b29: 求其生死了不可得。便入無生法界。處處游
T1985_.47.0498c01: 履國土。入華藏世界。盡見諸法空相。皆無
T1985_.47.0498c02: 實法。唯有聽法無依道人。是諸佛之母。所
T1985_.47.0498c03: 以佛從無依生。若悟無依。佛亦無得。若如是
T1985_.47.0498c04: 見得者。是眞正見解。學人不了爲執名句。被
T1985_.47.0498c05: 他凡聖名礙。所以障其道眼不得分明。秖如
T1985_.47.0498c06: 十二分教。皆是表顯之説。學者不會。便向表
T1985_.47.0498c07: 顯名句上生解。皆是依倚落在因果。未免三
T1985_.47.0498c08: 界生死。爾若欲得生死去住脱著自由。即今
T1985_.47.0498c09: 識取聽法底人。無形無相無根無本無住處。
T1985_.47.0498c10: 活撥撥地。應是萬種施設。用處秖是無處。
T1985_.47.0498c11: 所以覓著轉遠。求之轉乖。號之爲祕密。道流。
T1985_.47.0498c12: 爾莫認著箇夢幻伴子。遲晩中間便歸無常。
T1985_.47.0498c13: 爾向此世界中。覓箇什麼物作解脱。覓取一
T1985_.47.0498c14: 口飯喫補毳過時。且要訪尋知識。莫因循逐
T1985_.47.0498c15: 樂。光陰可惜。念念無常。麁則被地水火風。細
T1985_.47.0498c16: 則被生住異滅四相所逼。道流。今時且要識
T1985_.47.0498c17: 取四種無相境。免被境擺撲
T1985_.47.0498c18: 問如何是四種無相境。師云。爾一念心疑被
T1985_.47.0498c19: 地來礙。爾一念心愛被水來溺。爾一念心嗔
T1985_.47.0498c20: 被火來燒。爾一念心喜被風來飄。若能如是
T1985_.47.0498c21: 辨得。不被境轉。處處用境。東涌西沒。南涌北
T1985_.47.0498c22: 沒。中涌邊沒。邊涌中沒。履水如地。履地如水。
T1985_.47.0498c23: 縁何如此。爲達四大如夢如幻故。道流。爾秖
T1985_.47.0498c24: 今聽法者。不是爾四大能用爾四大。若能如
T1985_.47.0498c25: 是見得。便乃去住自由。約山僧見處。勿嫌底
T1985_.47.0498c26: 法。爾若愛聖。聖者聖之名。有一般學人。向五
T1985_.47.0498c27: 臺山裏求文殊。早錯了也。五臺山無文殊。爾
T1985_.47.0498c28: 欲識文殊麼。秖爾目前用處。始終不異。處處
T1985_.47.0498c29: 不疑。此箇是活文殊。爾一念心無差別光。處
T1985_.47.0499a01: 處總是眞普賢。儞一念心自能解縛。隨處解
T1985_.47.0499a02: 脱。此是觀音。三昧法。互爲主伴。出則一時
T1985_.47.0499a03: 出。一即三三即一。如是解得始好看教
T1985_.47.0499a04: 師示衆云。如今學道人且要自信。莫向外覓。
T1985_.47.0499a05: 總上他閑塵境。都不辨邪正。秖如有祖有佛。
T1985_.47.0499a06: 皆是教迹中事。有人拈起一句子語。或隱顯
T1985_.47.0499a07: 中出。便即疑生。照天照地。傍家尋問。也大
T1985_.47.0499a08: 忙然。大丈夫兒。莫秖麼論主論賊。論是論
T1985_.47.0499a09: 非。論色論財。論説閑話過日。山僧此間不論
T1985_.47.0499a10: 僧俗。但有來者盡識得伊。任伊向甚處出來。
T1985_.47.0499a11: 但有聲名文句。皆是夢幻。却見乘境底人。是
T1985_.47.0499a12: 諸佛之玄旨。佛境不能自稱我是佛境。還是
T1985_.47.0499a13: 這箇無依道人。乘境出來。若有人出來問我
T1985_.47.0499a14: 求佛。我即應清淨境出。有人問我菩薩。我即
T1985_.47.0499a15: 應茲悲境出。有人問我菩提。我即應淨妙境
T1985_.47.0499a16: 出。有人問我涅槃。我即應寂靜境出。境即
T1985_.47.0499a17: 萬般差別。人即不別。所以應物現形。如水中
T1985_.47.0499a18: 月。道流。爾若欲得如法。直須是大丈夫兒始

T1985_.47.0499a19:

得。若萎萎隨隨地。則不得也。夫如 &T027739;

嗄

上音
西下

T1985_.47.0499a20:

所嫁
切

之器。不堪貯醍醐。如大器者。直要不受

T1985_.47.0499a21: 人惑。隨處作主立處皆眞。但有來者皆不得
T1985_.47.0499a22: 受。爾一念疑。即魔入心。如菩薩疑時。生死魔
T1985_.47.0499a23: 得便。但能息念。更莫外求。物來則照。爾但信
T1985_.47.0499a24: 現今用底。一箇事也無。爾一念心生三界。隨
T1985_.47.0499a25: 縁被境分爲六塵。儞如今應用處。欠少什麼。
T1985_.47.0499a26: 一刹那間便入淨入穢。入彌勒樓閣。入三眼
T1985_.47.0499a27: 國土。處處遊履。唯見空名
T1985_.47.0499a28: 問如何是三眼國土。師云。我共儞入淨妙國
T1985_.47.0499a29: 土中。著清淨衣。説法身佛。又入無差別國土
T1985_.47.0499b01: 中。著無差別衣。説報身佛。又入解脱國土中。
T1985_.47.0499b02: 著光明衣。説化身佛。此三眼國土皆是依變。
T1985_.47.0499b03: 約經論家。取法身爲根本。報化二身爲用。山
T1985_.47.0499b04: 僧見處法身即不解説法。所以古人云。身依
T1985_.47.0499b05: 義立。土據體論。法性身法性土。明知是建立
T1985_.47.0499b06: 之法。依通國土。空拳黄葉用誑小兒。蒺藜夌
T1985_.47.0499b07: 刺枯骨上覓什麼汁。心外無法。内亦不可得。
T1985_.47.0499b08: 求什麼物。爾諸方言道。有修有證。莫錯。設有
T1985_.47.0499b09: 修得者。皆是生死業。爾言六度萬行齊修。我
T1985_.47.0499b10: 見皆是造業。求佛求法。即是造地獄業。求菩
T1985_.47.0499b11: 薩亦是造業。看經看教亦是造業。佛與祖師
T1985_.47.0499b12: 是無事人。所以有漏有爲。無漏無爲。爲清淨
T1985_.47.0499b13: 業。有一般瞎禿子。飽喫飯了。便坐禪觀行。
T1985_.47.0499b14: 把捉念漏不令放起。厭喧求靜。是外道法。祖
T1985_.47.0499b15: 師云。爾若住心看靜。擧心外照。攝心内澄。凝
T1985_.47.0499b16: 心入定。如是之流皆是造作。是爾如今與麼
T1985_.47.0499b17: 聽法底人。作麼生擬修他證他莊嚴他。渠且
T1985_.47.0499b18: 不是修底物。不是莊嚴得底物。若教他莊嚴。
T1985_.47.0499b19: 一切物即莊嚴得。爾且莫錯。道流。爾取這一
T1985_.47.0499b20: 般老師口裏語。爲是眞道。是善知識不思議。
T1985_.47.0499b21: 我是凡夫心。不敢測度他老宿。瞎屡生。爾一
T1985_.47.0499b22: 生秖作這箇見解。辜負這一雙眼。冷噤噤地。
T1985_.47.0499b23: 如凍凌上驢駒相似。我不敢毀善知識。怕生
T1985_.47.0499b24: 口業。道流。夫大善知識。始敢毀佛毀祖。是非
T1985_.47.0499b25: 天下。排斥三藏教。罵辱諸小兒。向逆順中覓
T1985_.47.0499b26: 人。所以我於十二年中。求一箇業性。知芥子
T1985_.47.0499b27: 許不可得。若似新婦子禪師。便即怕趁出院。
T1985_.47.0499b28: 不與飯喫。不安不樂。自古先輩。到處人不
T1985_.47.0499b29: 信。被遞出始知是貴。若到處人盡肯。堪作什
T1985_.47.0499c01: 麼。所以師子一吼野干腦裂。道流。諸方説有
T1985_.47.0499c02: 道可修。有法可證。爾説證何法修何道。爾今
T1985_.47.0499c03: 用處欠少什麼物。修補何處。後生小阿師不
T1985_.47.0499c04: 會。便即信這般野狐精魅。許他説事。繋縛
T1985_.47.0499c05: 人。言道理行相應護惜三業始得成佛。如此
T1985_.47.0499c06: 説者如春細雨。古人云。路逢達道人。第一莫
T1985_.47.0499c07: 向道。所以言。若人修道道不行。萬般邪境競
T1985_.47.0499c08: 頭生。智劍出來無一物。明頭未顯暗頭明。所
T1985_.47.0499c09: 以古人云。平常心是道。大徳。覓什麼物。現今
T1985_.47.0499c10: 目前聽法無依道人。歴歴地分明。未曾欠少。
T1985_.47.0499c11: 爾若欲得與祖佛不別。但如是見。不用疑誤。
T1985_.47.0499c12: 爾心心不異。名之活祖。心若有異。則性相別。
T1985_.47.0499c13: 心不異故。即性相不別
T1985_.47.0499c14: 問如何是心心不異處。師云。爾擬問早異了
T1985_.47.0499c15: 也。性相各分。道流莫錯。世出世諸法。皆無自
T1985_.47.0499c16: 性。亦無生性。但有空名。名字亦空。爾秖麼
T1985_.47.0499c17: 認他閑名爲實。大錯了也。設有皆是依變之
T1985_.47.0499c18: 境。有箇菩提依涅繋依解脱依三身依境智
T1985_.47.0499c19: 依菩薩依佛依。爾向依變國土中。覓什麼物。
T1985_.47.0499c20: 乃至三乘十二分教。皆是拭不淨故紙。佛是
T1985_.47.0499c21: 幻化身。祖是老比丘。爾還是娘生已否。爾若
T1985_.47.0499c22: 求佛。即被佛魔攝。爾若求祖。即被祖魔縛。
T1985_.47.0499c23: 爾若有求皆苦。不如無事。有一般禿比丘。向
T1985_.47.0499c24: 學人道。佛是究竟。於三大阿僧祇劫。修行
T1985_.47.0499c25: 果滿方始成道。道流。爾若道佛是究竟。縁什
T1985_.47.0499c26: 麼八十年後向拘尸羅城雙林樹間側臥而死
T1985_.47.0499c27: 去。佛今何在。明知與我生死不別。爾言三十
T1985_.47.0499c28: 二相八十種好是佛。轉輪聖王應是如來。明
T1985_.47.0499c29: 知是幻化。古人云。如來擧身相爲順世間情
T1985_.47.0500a01: 恐人生斷見。權且立虚名。假言三十二。八十
T1985_.47.0500a02: 也空聲。有身非覺體。無相乃眞形。爾道佛有
T1985_.47.0500a03: 六通。是不可思議。一切諸天神仙阿修羅大
T1985_.47.0500a04: 力鬼亦有神通。應是佛否。道流莫錯。秖如阿
T1985_.47.0500a05: 修羅與天帝釋戰。戰敗領八萬四千眷屬。入
T1985_.47.0500a06: 藕絲孔中藏。莫是聖否。如山僧所擧。皆是業
T1985_.47.0500a07: 通依通。夫如佛六通者不然。入色界不被色
T1985_.47.0500a08: 惑。入聲界不被聲惑。入香界不被香惑。入味
T1985_.47.0500a09: 界不被味惑。入觸界不被觸惑。入法界不被
T1985_.47.0500a10: 法惑。所以達六種色聲香味觸法皆是空相。
T1985_.47.0500a11: 不能繋縛此無依道人。雖是五蘊漏質。便是
T1985_.47.0500a12: 地行神通。道流。眞佛無形眞法無相。爾秖麼
T1985_.47.0500a13: 幻化上頭作模作樣。設求得者。皆是野狐精
T1985_.47.0500a14: 魅。並不是眞佛。是外道見解。夫如眞學道人。
T1985_.47.0500a15: 並不取佛。不取菩薩羅漢。不取三界殊勝。逈
T1985_.47.0500a16: 無獨脱不與物拘。乾坤倒覆我更不疑。十方
T1985_.47.0500a17: 諸佛現前。爲一念心喜。三塗地獄頓現。無一
T1985_.47.0500a18: 念心怖。縁何如此。我見諸法空相。變即有。不
T1985_.47.0500a19: 變即無。三界唯心萬法唯識。所以夢幻空花
T1985_.47.0500a20: 何勞把捉。唯有道流目前現今聽法底人。入
T1985_.47.0500a21: 火不燒入水不溺。入三塗地獄。如遊園觀。入
T1985_.47.0500a22: 餓鬼畜生而不受報。縁何如此。無嫌底法。爾
T1985_.47.0500a23: 若愛聖憎凡。生死海裏沈浮。煩惱由心故有。
T1985_.47.0500a24: 無心煩惱何拘。不勞分別取相。自然得道須
T1985_.47.0500a25: 臾。爾擬傍家波波地學得。於三祇劫中終歸
T1985_.47.0500a26: 生死。不如無事向叢林中床角頭交脚坐。道
T1985_.47.0500a27: 流。如諸方有學人來。主客相見了。便有一句
T1985_.47.0500a28: 子語。辨前頭善知識。被學人拈出箇機權語
T1985_.47.0500a29: 路。向善知識口角頭攛過。看爾識不識。爾若
T1985_.47.0500b01: 識得是境。把得便抛向坑子裏。學人便即尋
T1985_.47.0500b02: 常。然後便索善知識語。依前奪之。學人云。上
T1985_.47.0500b03: 智哉是大善知識。即云。爾大不識好惡。如善
T1985_.47.0500b04: 知識。把出箇境塊子。向學人面前弄。前人辨
T1985_.47.0500b05: 得下下作主。不受境惑。善知識便即現半
T1985_.47.0500b06: 身。學人便喝。善知識又入一切差別語路中
T1985_.47.0500b07: 擺撲。學人云。不識好惡老禿奴。善知識歎曰。
T1985_.47.0500b08: 眞正道流。如諸方善知識。不辨邪正。學人來
T1985_.47.0500b09: 問菩提涅槃三身境智。瞎老師便與他解説。
T1985_.47.0500b10: 被他學人罵著。便把棒打他言無禮度。自是
T1985_.47.0500b11: 爾善知識無眼。不得嗔他。有一般不識好惡
T1985_.47.0500b12: 禿奴。即指東劃西。好晴好雨。好燈籠露柱。爾
T1985_.47.0500b13: 看眉毛有幾莖。這箇具機縁。學人不會。便即
T1985_.47.0500b14: 心狂。如是之流。總是野狐精魅魍魎。被他好
T1985_.47.0500b15: 學人嗌嗌微笑。言瞎老禿奴惑亂他天下人。
T1985_.47.0500b16: 道流。出家兒且要學道。秖如山僧。往日曾向
T1985_.47.0500b17: 毘尼中留心。亦曾於經論尋討。後方知是濟
T1985_.47.0500b18: 世藥表顯之説。遂乃一時抛却即訪道參禪。
T1985_.47.0500b19: 後遇大善知識。方乃道眼分明。始識得天下
T1985_.47.0500b20: 老和尚。知其邪正。不是娘生下便會。還是體
T1985_.47.0500b21: 究練磨一朝自省。道流。爾欲得如法見解。但
T1985_.47.0500b22: 莫受人惑。向裏向外逢著便殺。逢佛殺佛。逢
T1985_.47.0500b23: 祖殺祖。逢羅漢殺羅漢。逢父母殺父母。逢
T1985_.47.0500b24: 親眷殺＊親眷。始得解脱。不與物拘。透脱自
T1985_.47.0500b25: 在。如諸方學道流。未有不依物出來底。山僧
T1985_.47.0500b26: 向此間從頭打。手上出來手上打。口裏出來
T1985_.47.0500b27: 口裏打。眼裏出來眼裏打。未有一箇獨脱出
T1985_.47.0500b28: 來底。皆是上他古人閑機境。山僧。無一法與
T1985_.47.0500b29: 人。秖是治病解縛。爾諸方道流。試不依物出
T1985_.47.0500c01: 來。我要共爾商量。十年五歳並無一人。皆是
T1985_.47.0500c02: 依草附葉竹木精靈野狐精魅。向一切糞塊
T1985_.47.0500c03: 上亂咬。瞎漢枉消他十方信施。道我是出家
T1985_.47.0500c04: 兒。作如是見解向爾道。無佛無法無修無證。
T1985_.47.0500c05: 秖與麼傍家擬求什麼物。瞎漢頭上安頭。是
T1985_.47.0500c06: 爾欠少什麼。道流。是爾目前用底。與祖佛不
T1985_.47.0500c07: 別。秖麼不信便向外求。莫錯向外無法。内亦
T1985_.47.0500c08: 不可得。爾取山僧口裏語。不如休歇無事去。
T1985_.47.0500c09: 已起者莫續。未起者不要放起。便勝爾十年
T1985_.47.0500c10: 行脚。約山僧見處。無如許多般。秖是平常著
T1985_.47.0500c11: 衣喫飯無事過時。爾諸方來者。皆是有心。求
T1985_.47.0500c12: 佛求法。求解脱求出離三界。癡人。爾要出三
T1985_.47.0500c13: 界什麼處去。佛祖是賞繋底名句。爾欲識三
T1985_.47.0500c14: 界麼。不離爾今聽法底心地。爾一念心貪是
T1985_.47.0500c15: 欲界。爾一念心瞋是色界。爾一念心癡是無
T1985_.47.0500c16: 色界。是爾屋裏家具子。三界不自道我是三
T1985_.47.0500c17: 界。還是道流目前靈靈地照燭萬般酌度世
T1985_.47.0500c18: 界底人。與三界安名。大徳。四大色身是無常。
T1985_.47.0500c19: 乃至脾胃肝膽髮毛爪齒。唯見諸法空相。爾
T1985_.47.0500c20: 一念心歇得處。喚作菩提樹。爾一念心不能
T1985_.47.0500c21: 歇得處。喚作無明樹。無明無住處。無明無
T1985_.47.0500c22: 始終。爾若念念心歇不得。便上他無明樹。便
T1985_.47.0500c23: 入六道四生披毛戴角。爾若歇得。便是清淨
T1985_.47.0500c24: 身界。爾一念不生。便是上菩提樹。三界神通
T1985_.47.0500c25: 變化意生化身。法喜禪悦身光自照。思衣羅
T1985_.47.0500c26: 綺千重。思食百味具足。更無横病。菩提無住
T1985_.47.0500c27: 處。是故無得者。道流。大丈夫漢更疑箇什麼。
T1985_.47.0500c28: 目前用處更是阿誰。把得便用。莫著名字。號
T1985_.47.0500c29: 爲玄旨。與麼見得。勿嫌底法。古人云。心隨萬
T1985_.47.0501a01: 境轉。轉處實能幽。隨流認得性。無喜亦無憂。
T1985_.47.0501a02: 道流。如禪宗見解。死活循然。參學之人大須
T1985_.47.0501a03: 子細。如主客相見。便有言論往來。或應物現
T1985_.47.0501a04: 形。或全體作用。或把機權喜怒。或現半身。或
T1985_.47.0501a05: 乘師子。或乘象王。如有眞正學人。便喝先拈
T1985_.47.0501a06: 出一箇膠盆子。善知識不辨是境。便上他境
T1985_.47.0501a07: 上作模作樣。學人便喝。前人不肯放。此是膏
T1985_.47.0501a08: 肓之病不堪醫。喚作客看主。或是善知識不
T1985_.47.0501a09: 拈出物。隨學人問處即奪。學人被奪抵死不
T1985_.47.0501a10: 放。此是主看客。或有學人。應一箇清淨境出
T1985_.47.0501a11: 善知識前。善知識辨得是境。把得抛向坑裏。
T1985_.47.0501a12: 學人言。大好善知識。即云。咄哉不識好惡。學
T1985_.47.0501a13: 人便禮拜。此喚作主看主。或有學人。披枷帶
T1985_.47.0501a14: 鎖出善知識前。善知識更與安一重枷鎖。學
T1985_.47.0501a15: 人歡喜。彼此不辨。呼爲客看客。大徳。山僧如
T1985_.47.0501a16: 是所擧。皆是辨魔揀異。知其邪正。道流。寔
T1985_.47.0501a17: 情大難。佛法幽玄。解得可可地。山僧竟日與
T1985_.47.0501a18: 他説破。學者總不在意。千遍萬遍脚底踏過。
T1985_.47.0501a19: 黒沒焌地。無一箇形段。歴歴孤明。學人信不
T1985_.47.0501a20: 及。便向名句上生解。年登半百。秖管傍家負
T1985_.47.0501a21: 死屍行。檐却檐子天下走。索草鞋錢有日在。
T1985_.47.0501a22: 大徳。山僧説向外無法。學人不會。便即向裏
T1985_.47.0501a23: 作解。便即倚壁坐。舌拄上齶。湛然不動。取此
T1985_.47.0501a24: 爲是祖門佛法也。大錯。是爾若取不動清淨
T1985_.47.0501a25: 境爲是。爾即認他無明爲郎主。古人云。湛湛
T1985_.47.0501a26: 黒暗深坑。寔可怖畏。此之是也。爾若認他動
T1985_.47.0501a27: 者是。一切草木皆解動。應可是道也。所以動
T1985_.47.0501a28: 者是風大。不動者是地大。動與不動倶無自
T1985_.47.0501a29: 性。爾若向動處捉他。他向不動處立。爾若向
T1985_.47.0501b01: 不動處捉他。他向動處立。譬如潜泉魚鼓波
T1985_.47.0501b02: 而自躍。大徳。動與不動是二種境。還是無依
T1985_.47.0501b03: 道人用動用不動。如諸方學人來。山僧此間
T1985_.47.0501b04: 作三種根器斷。如中下根器來。我便奪其境。
T1985_.47.0501b05: 而不除其法。或中上根器來。我便境法倶奪。
T1985_.47.0501b06: 如上上根器來。我便境法人倶不奪。如有出
T1985_.47.0501b07: 格見解人來。山僧此間便全體作用不歴根
T1985_.47.0501b08: 器。大徳。到這裏學人著力處不通風。石火電
T1985_.47.0501b09: 光即過了也。學人若眼定動。即沒交渉。擬心
T1985_.47.0501b10: 即差。動念即乖。有人解者不離目前。大徳。爾
T1985_.47.0501b11: 檐鉢嚢屎檐子。傍家走求佛求法。即今與麼
T1985_.47.0501b12: 馳求底。爾還識渠麼。活＊撥撥地。秖是勿根
T1985_.47.0501b13: 株。擁不聚撥不散。求著即轉遠。不求還在目
T1985_.47.0501b14: 前。靈音屬耳。若人不信。徒勞百年。道流。一
T1985_.47.0501b15: 刹那間便入華藏世界。入毘盧遮那國土。入
T1985_.47.0501b16: 解脱國土。入神通國土。入清淨國土。入法界。
T1985_.47.0501b17: 入穢入淨。入凡入聖。入餓鬼畜生。處處討覓
T1985_.47.0501b18: 尋皆。不見有生有死。唯有空名。幻化空花不
T1985_.47.0501b19: 勞把捉。得失是非一時放却。道流。山僧佛法
T1985_.47.0501b20: 的的相承。從麻谷和尚丹霞和尚道一和尚
T1985_.47.0501b21: 廬山拽石頭和尚。一路行遍天下。無人信得。
T1985_.47.0501b22: 盡皆起謗。如道一和尚用處。純一無雜。學人
T1985_.47.0501b23: 三百五百。盡皆不見他意。如廬山和尚。自在
T1985_.47.0501b24: 眞正順逆用處。學人不測涯際。悉皆＊忙然。
T1985_.47.0501b25: 如丹霞和尚。翫珠隱顯。學人來者皆悉被罵。
T1985_.47.0501b26: 如麻谷用處。苦如黄蘗近皆不得。如石鞏用
T1985_.47.0501b27: 處。向箭頭上覓人。來者皆懼。如山僧今日用
T1985_.47.0501b28: 處。眞正成壞。翫弄神變。入一切境。隨處無事。
T1985_.47.0501b29: 境不能換。但有來求者。我即便出看渠。渠不
T1985_.47.0501c01: 識我。我便著數般衣。學人生解一向入我言
T1985_.47.0501c02: 句。苦哉瞎禿子無眼人把我著底衣。認青黄
T1985_.47.0501c03: 赤白。我脱却入清淨境中。學人一見便生忻
T1985_.47.0501c04: 欲。我又脱却。學人失心＊忙然狂走言。我無
T1985_.47.0501c05: 衣。我即向渠道爾識我著衣底人否。忽爾回
T1985_.47.0501c06: 頭。認我了也。大徳。爾莫認衣。衣不能動。人
T1985_.47.0501c07: 能著衣。有箇清淨衣。有箇無生衣菩提衣。涅
T1985_.47.0501c08: 槃衣。有祖衣。有佛衣。大徳。但有聲名文句。
T1985_.47.0501c09: 皆悉是衣變。從臍輪氣海中鼓激。牙齒敲磕
T1985_.47.0501c10: 成其句義。明知是幻化。大徳。外發聲語業。内
T1985_.47.0501c11: 表心所法。以思有念。皆悉是衣。爾秖麼認他
T1985_.47.0501c12: 著底衣爲寔解。縱經塵劫秖是衣通。三界循
T1985_.47.0501c13: 還輪回生死。不如無事。相逢不相識。共語不
T1985_.47.0501c14: 知名。今時學人不得。蓋爲認名字爲解。大策
T1985_.47.0501c15: 子上抄死老漢語。三重五重複子裹。不教人
T1985_.47.0501c16: 見。道是玄旨。以爲保重。大錯。瞎屡生。爾向
T1985_.47.0501c17: 枯骨上覓什麼汁。有一般不識好惡。向教中
T1985_.47.0501c18: 取意度商量成於句義。如把屎塊子向口裏
T1985_.47.0501c19: 含了吐過與別人。猶如俗人打傳口令相似。
T1985_.47.0501c20: 一生虚過也。道我出家被他問著佛法。便即
T1985_.47.0501c21: 杜口無詞。眼似漆突。口如楄檐。如此之類。逢
T1985_.47.0501c22: 彌勒出世。移置他方世界。寄地獄受苦。大徳。
T1985_.47.0501c23: 爾波波地往諸方覓什麼物。踏爾脚板。闊無
T1985_.47.0501c24: 佛可求。無道可成。無法可得。外求有相佛。與
T1985_.47.0501c25: 汝不相似。欲識汝本心。非合亦非離。道流。眞
T1985_.47.0501c26: 佛無形。眞道無體。眞法無相。三法混融和合
T1985_.47.0501c27: 一處。辨既不得。喚作＊忙忙業識衆生
T1985_.47.0501c28: 問如何是眞佛眞法眞道。乞垂開示。師云。佛
T1985_.47.0501c29: 者心清淨是。法者心光明是。道者處處無礙
T1985_.47.0502a01: 淨光是。三即一皆是空名。而無寔有。如眞正
T1985_.47.0502a02: 學道人。念念心不間斷。自達磨大師從西土
T1985_.47.0502a03: 來。秖是覓箇不受人惑底人。後遇二祖。一言
T1985_.47.0502a04: 便了。始知從前虚用功夫。山僧今日見處與
T1985_.47.0502a05: 祖佛不別。若第一句中得。與祖佛爲師。若第
T1985_.47.0502a06: 二句中得。與人天爲師。若第三句中得。自救
T1985_.47.0502a07: 不了
T1985_.47.0502a08: 問如何是西來意。師云。若有意。自救不了。云
T1985_.47.0502a09: 既無意。云何二祖得法。師云。得者是不得。云
T1985_.47.0502a10: 既若不得。云何是不得底意。師云。爲爾向一
T1985_.47.0502a11: 切處馳求心不能歇。所以祖師言。咄哉丈夫。
T1985_.47.0502a12: 將頭覓頭。儞言下便自回光返照。更不別求。
T1985_.47.0502a13: 知身心與祖佛不別。當下無事。方名得法。大
T1985_.47.0502a14: 徳。山僧今時事不獲已。話度説出許多不才
T1985_.47.0502a15: 淨。爾且莫錯。據我見處。寔無許多般道理。要
T1985_.47.0502a16: 用便用。不用便休。秖如諸方説六度萬行以
T1985_.47.0502a17: 爲佛法。我道是莊嚴門佛事門。非是佛法。乃
T1985_.47.0502a18: 至持齋持戒。 &T016254;

油不

。道眼不明。盡須抵債。
T1985_.47.0502a19: 索飯錢有日在。何故如此。入道不通理。復身
T1985_.47.0502a20: 還信施。長者八十一。其樹不生耳。乃至孤峯
T1985_.47.0502a21: 獨宿。一食卯齋。長坐不臥。六時行道。皆是造
T1985_.47.0502a22: 業底人。乃至頭目髓腦國城妻子象馬七珍盡
T1985_.47.0502a23: 皆捨施。如是等見。皆是苦身心故。還招苦果。
T1985_.47.0502a24: 不如無事純一無雜。乃至十地滿心菩薩。皆
T1985_.47.0502a25: 求此道流蹤跡。了不可得。所以諸天歡喜。地
T1985_.47.0502a26: 神捧足。十方諸佛無不稱歎。縁何如此。爲今
T1985_.47.0502a27: 聽法道人用處無蹤跡
T1985_.47.0502a28: 問大通智勝佛。十劫坐道場。佛法不現前。不
T1985_.47.0502a29: 得成佛道。未審此意如何。乞師指示。師云。
T1985_.47.0502b01: 大通者。是自己。於處處達其萬法無性無相。
T1985_.47.0502b02: 名爲大通。智勝者。於一切處不疑不得一法。
T1985_.47.0502b03: 名爲智勝。佛者。心清淨光明透徹法界。得名
T1985_.47.0502b04: 爲佛。十劫坐道場者。十波羅密是。佛法不現
T1985_.47.0502b05: 前者。佛本不生。法本不滅云何更有現前。不
T1985_.47.0502b06: 得成佛道者。佛不應更作佛。古人云。佛常在
T1985_.47.0502b07: 世間。而不染世間法。道流。爾欲得作佛。莫隨
T1985_.47.0502b08: 萬物。心生種種法生。心滅種種法滅。一心不
T1985_.47.0502b09: 生萬法無咎。世與出世。無佛無法。亦不現前。
T1985_.47.0502b10: 亦不曾失。設有者。皆是名言章句。接引小兒
T1985_.47.0502b11: 施設藥病。表顯名句。且名句不自名句。還是
T1985_.47.0502b12: 爾目前昭昭靈靈鑒覺聞知照燭底。安一切
T1985_.47.0502b13: 名句。大徳。造五無間業。方得解脱
T1985_.47.0502b14: 問如何是五無間業。師云。殺父害母。出佛身
T1985_.47.0502b15: 血。破和合僧。焚燒經像等。此是五無間業。云
T1985_.47.0502b16: 如何是父。師云。無明是父。爾一念心求起滅
T1985_.47.0502b17: 處不得。如響應空。隨處無事。名爲殺父。云如
T1985_.47.0502b18: 何是母。師云。貪愛爲母。爾一念心入欲界中。
T1985_.47.0502b19: 求其貪愛。唯見諸法空相。處處無著。名爲害
T1985_.47.0502b20: 母。云如何是出佛身血。師云。爾向清淨法界
T1985_.47.0502b21: 中。無一念心生解。便處處黒暗。是出佛身血。
T1985_.47.0502b22: 云如何是破和合僧。師云。爾一念心正達煩
T1985_.47.0502b23: 惱結使如空無所依。是破和合僧。云如何是
T1985_.47.0502b24: 焚燒經像。師云。見因縁空。心空法空。一念決
T1985_.47.0502b25: 定斷。逈然無事。便是焚燒經像。大徳。若如是
T1985_.47.0502b26: 達得。免被他凡聖名礙。爾一念心秖向空拳
T1985_.47.0502b27: 指上生寔解。根境法中虚揑怪。自輕而退屈
T1985_.47.0502b28: 言。我是凡夫他是聖人。禿屡生。有甚死急。披
T1985_.47.0502b29: 他師子皮。却作野干鳴。大丈夫漢。不作丈夫
T1985_.47.0502c01: 氣息。自家屋裏物不肯信。秖麼向外覓。上他
T1985_.47.0502c02: 古人閑名句。倚陰博陽。不能特達。逢境便縁。
T1985_.47.0502c03: 逢塵便執。觸處惑起。自無准定道流。莫取山
T1985_.47.0502c04: 僧説處。何故。説無憑據。一期間圖畫虚空。如
T1985_.47.0502c05: 彩畫像等喩。道流。莫將佛爲究竟。我見猶如
T1985_.47.0502c06: 厠孔。菩薩羅漢盡是枷鎖縛人底物。所以文
T1985_.47.0502c07: 殊仗劍殺於瞿曇。鴦掘持刀害於釋氏。道流。
T1985_.47.0502c08: 無佛可得。乃至三乘五性圓頓教迹。皆是一
T1985_.47.0502c09: 期藥病相治。並無實法。設有皆是相似。表顯
T1985_.47.0502c10: 路布。文字差排。且如是説。道流。有一般禿子。
T1985_.47.0502c11: 便向裏許著功。擬求出世之法。錯了也。若人
T1985_.47.0502c12: 求佛。是人失佛。若人求道。是人失道。若人求
T1985_.47.0502c13: 祖。是人失祖。大徳莫錯。我且不取爾解經論。
T1985_.47.0502c14: 我亦不取爾國王大臣。我亦不取爾辯似懸
T1985_.47.0502c15: 河。我亦不取爾聰明智慧。唯要爾眞正見解。
T1985_.47.0502c16: 道流。設解得百本經論。不如一箇無事底阿
T1985_.47.0502c17: 師。爾解得。即輕蔑他人。勝負修羅。人我無
T1985_.47.0502c18: 明。長地獄業。如善星比丘。解十二分教。生身
T1985_.47.0502c19: 陷地獄。大地不容。不如無事休歇去。飢來喫
T1985_.47.0502c20: 飯。睡來合眼。愚人笑我。智乃知焉。道流。莫
T1985_.47.0502c21: 向文字中求。心動疲勞。吸冷氣無益。不如一
T1985_.47.0502c22: 念縁起無生。超出三乘權學菩薩。大徳。莫因
T1985_.47.0502c23: 循過日。山僧往日未有見處時。黒漫漫地。光
T1985_.47.0502c24: 陰不可空過。腹熱心忙。奔波訪道。後還得力。
T1985_.47.0502c25: 始到今日。共道流如是話度。勸諸道流。莫爲
T1985_.47.0502c26: 衣食。看世界易過。善知識難遇。如優曇花時
T1985_.47.0502c27: 一現耳。儞諸方聞道有箇臨濟老漢出來。便
T1985_.47.0502c28: 擬問難教語不得。被山僧全體作用。學人空
T1985_.47.0502c29: 開得眼。口總動不得。懵然不知以何答我。我
T1985_.47.0503a01: 向伊道。龍象蹴踏非驢所堪。爾諸處秖指胸
T1985_.47.0503a02: 點肋。道我解禪解道。三箇兩箇到這裏不奈
T1985_.47.0503a03: 何。咄哉。爾將這箇身心。到處簸兩片皮。誑謼
T1985_.47.0503a04: 閭閻。喫鐵棒有日在。非出家兒。盡向阿修羅
T1985_.47.0503a05: 界攝。夫如至理之道。非諍論而求激揚。鏗鏘
T1985_.47.0503a06: 以摧外道。至於佛祖相承。更無別意。設有言
T1985_.47.0503a07: 教。落在化儀三乘五性人天因果。如圓頓之
T1985_.47.0503a08: 教。又且不然。童子善財皆不求過。大徳。莫錯
T1985_.47.0503a09: 用心。如大海不停死屍。秖麼擔却擬天下走。
T1985_.47.0503a10: 自起見障以礙於心。日上無雲。麗天普照。眼
T1985_.47.0503a11: 中無翳。空裏無花。道流。爾欲得如法。但莫
T1985_.47.0503a12: 生疑。展則彌綸法界。收則絲髮不立。歴歴孤
T1985_.47.0503a13: 明未曾欠少。眼不見耳不聞。喚作什麼物。古
T1985_.47.0503a14: 人云。説似一物則不中。爾但自家看。更有什
T1985_.47.0503a15: 麼。説亦無盡。各自著力。珍重
T1985_.47.0503a16: 勘辨
T1985_.47.0503a17: 黄蘗因入厨次。問飯頭。作什麼。飯頭云。揀衆
T1985_.47.0503a18: 僧米。黄蘗云。一日喫多少。飯頭云。二石五。
T1985_.47.0503a19: 黄蘗云。莫太多麼。飯頭云。猶恐少在。黄蘗便
T1985_.47.0503a20: 打。飯頭却擧似師。師云。我爲汝勘這老漢。纔
T1985_.47.0503a21: 到侍立次。黄蘗擧前話。師云。飯頭不會。請和
T1985_.47.0503a22: 尚代一轉語。師便問。莫太多麼。黄蘗云。何不
T1985_.47.0503a23: 道來日更喫一頓。師云。説什麼來日。即今便
T1985_.47.0503a24: 喫。道了便掌。黄蘗云。這風顛漢。又來這裏 &T076260;

T1985_.47.0503a25: 虎鬚。師便喝出去。後潙山問仰山。此二尊宿
T1985_.47.0503a26: 意作麼生。仰山云。和尚作麼生。潙山云。養子
T1985_.47.0503a27: 方知父慈。仰山云不然。潙山云。子又作麼生。
T1985_.47.0503a28: 仰山云。大似勾賊破家
T1985_.47.0503a29: 師問僧。什麼處來。僧便喝。師便揖坐。僧擬議。
T1985_.47.0503b01: 師便打。師見僧來便竪起拂子僧禮拜。師便
T1985_.47.0503b02: 打。又見僧來亦竪起拂子。僧不顧。師亦打
T1985_.47.0503b03: 師一日同普化赴施主家齋次。師問。毛呑巨
T1985_.47.0503b04: 海芥納須彌。爲是神通妙用本體如然。普化
T1985_.47.0503b05: 踏倒飯床。師云。太麁生。普化云。這裏是什麼
T1985_.47.0503b06: 所在。説麁説細。師來日又同普化赴齋。問今
T1985_.47.0503b07: 日供養何似昨日。普化依前踏倒飯床。師云。
T1985_.47.0503b08: 得即得。太麁生。普化云。瞎漢。佛法説什麼
T1985_.47.0503b09: 麁細。師乃吐舌
T1985_.47.0503b10: 師一日與河陽木塔長老。同在僧堂地爐内
T1985_.47.0503b11: 坐。因説。普化毎日在街市掣風掣顛。知他是
T1985_.47.0503b12: 凡是聖。言猶未了。普化入來。師便問。汝是凡
T1985_.47.0503b13: 是聖。普化云。汝且道。我是凡是聖。師便喝。
T1985_.47.0503b14: 普化以手指云。河陽新婦子。木塔老婆禪。臨
T1985_.47.0503b15: 濟小厮兒。却具一隻眼。師云這賊。普化云賊
T1985_.47.0503b16: 賊。便出去
T1985_.47.0503b17: 一日普化在僧堂前喫生菜。師見云。大似一
T1985_.47.0503b18: 頭驢。普化便作驢鳴。師云這賊。普化云賊賊。
T1985_.47.0503b19: 便出去
T1985_.47.0503b20: 因普化常於街市搖鈴云。明頭來明頭打。暗
T1985_.47.0503b21: 頭來暗頭打。四方八面來旋風打。虚空來連架
T1985_.47.0503b22: 打。師令侍者去纔見如是道便把住云。總不
T1985_.47.0503b23: 與麼來時如何。普化托開云。來日大悲院裏
T1985_.47.0503b24: 有齋。侍者回擧似師。師云。我從來疑著這漢｣
T1985_.47.0503b25: 有一老宿參師。未曾人事便問。禮拜即是。不
T1985_.47.0503b26: 禮拜即是。師便喝。老宿便禮拜。師云。好箇草
T1985_.47.0503b27: 賊。老宿云賊賊。便出去。師云。莫道無事好。
T1985_.47.0503b28: 首座侍立次。師云。還有過也無。首座云有。師
T1985_.47.0503b29: 云。賓家有過。主家有過。首座云。二倶有過。
T1985_.47.0503c01: 師云。過在什麼處。首座便出去。師云。莫道無
T1985_.47.0503c02: 事好。後有僧擧似南泉。南泉云。官馬相踏
T1985_.47.0503c03: 師因入軍營赴齋。門首見員僚。師指露柱問。
T1985_.47.0503c04: 是凡是聖。員僚無語。師打露柱云。直饒道得。
T1985_.47.0503c05: 也秖是箇木橛。便入去
T1985_.47.0503c06: 師問院主。什麼處來。主云。州中糶黄米去來。
T1985_.47.0503c07: 師云。糶得盡麼。主云。糶得盡。師以杖面前畫
T1985_.47.0503c08: 一畫云。還糶得這箇麼。主便喝。師便打。典
T1985_.47.0503c09: 座至。師擧前語。典座云。院主不會和尚意。師
T1985_.47.0503c10: 云。爾作麼生。典座便禮拜。師亦打。有座主來
T1985_.47.0503c11: 相看次。師問座主。講何經説。主云。某甲荒
T1985_.47.0503c12: 虚粗習百法論。師云。有一人於三乘十二分
T1985_.47.0503c13: 教明得。有一人於三乘十二分教明不得。是
T1985_.47.0503c14: 同是別。主云。明得即同。明不得即別。樂普爲
T1985_.47.0503c15: 侍者。在師後立云。座主這裏是什麼所在。説
T1985_.47.0503c16: 同説別。師回首問侍者。汝又作麼生。侍者便
T1985_.47.0503c17: 喝。師送座主。回來遂問侍者。適來是汝喝老
T1985_.47.0503c18: 僧。侍者云是。師便打
T1985_.47.0503c19: 師聞第二代徳山垂示云。道得也三十棒。道
T1985_.47.0503c20: 不得也三十棒。師令樂普去問。道得爲什麼
T1985_.47.0503c21: 也三十棒。待伊打汝。接住棒送一送。看他作
T1985_.47.0503c22: 麼生。普到彼如教而問。徳山便打。普接住送
T1985_.47.0503c23: 一送。徳山便歸方丈。普回擧似師。師云。我從
T1985_.47.0503c24: 來疑著這漢。雖然如是。汝還見徳山麼。普擬
T1985_.47.0503c25: 議。師便打
T1985_.47.0503c26: 王常侍一日訪師。同師於僧堂前看。乃問。這
T1985_.47.0503c27: 一堂僧還看經麼。師云。不看經。侍云。還學禪
T1985_.47.0503c28: 麼。師云。不學禪。侍云。經又不看禪又不學。
T1985_.47.0503c29: 畢竟作箇什麼。師云。總教伊成佛作祖去。侍
T1985_.47.0504a01: 云。金屑雖貴落眼成翳。又作麼生。師云。將
T1985_.47.0504a02: 爲爾是箇俗漢
T1985_.47.0504a03: 師問杏山。如何是露地白牛。山云。吽吽。師
T1985_.47.0504a04: 云。唖那。山云。長老作麼生。師云。這畜生
T1985_.47.0504a05: 師問樂普云。從上來一人行棒一人行喝。阿
T1985_.47.0504a06: 那箇親。普云。總不親。師云。親處作麼生。普
T1985_.47.0504a07: 便喝。師乃打
T1985_.47.0504a08: 師見僧來。展開兩手。僧無語。師云會麼。云不
T1985_.47.0504a09: 會。師云。渾崙擘不開。與爾兩文錢
T1985_.47.0504a10: 大覺到參。師擧起拂子。大覺敷坐具。師擲下
T1985_.47.0504a11: 拂子　大覺收坐具入僧堂。衆僧云。這僧莫是
T1985_.47.0504a12: 和尚親故。不禮拜又不喫棒。師聞令喚覺。覺
T1985_.47.0504a13: 出。師云。大衆道。汝未參長老。覺云不審。便
T1985_.47.0504a14: 自歸衆
T1985_.47.0504a15: 趙州行脚時參師。遇師洗脚次。州便問。如何
T1985_.47.0504a16: 是祖師西來意。師云。恰値老僧洗脚。州近前
T1985_.47.0504a17: 作聽勢。師云。更要第二杓惡水溌在。州便下
T1985_.47.0504a18: 去
T1985_.47.0504a19: 有定上座到參。問如何是佛法大意。師下繩
T1985_.47.0504a20: 床。擒住與一掌。便托開。定佇立。傍僧云。定
T1985_.47.0504a21: 上座何不禮拜。定方禮拜。忽然大悟◎
T1985_.47.0504a22: 麻谷到參。敷坐具問。十二面觀音。阿那面
T1985_.47.0504a23: 正。師下繩床。一手收坐具。一手搊麻谷云。十
T1985_.47.0504a24: 二面觀音。向什麼處去也。麻谷轉身擬坐繩
T1985_.47.0504a25: 床。師拈拄杖打。麻谷接却相捉入方丈
T1985_.47.0504a26: 師問僧。有時一喝如金剛王寶劍。有時一喝
T1985_.47.0504a27: 如踞地金毛師子。有時一喝如探竿影草。有
T1985_.47.0504a28: 時一喝不作一喝用。汝作麼生會。僧擬議。
T1985_.47.0504a29: 師便喝
T1985_.47.0504b01: 師問一尼。善來惡來。尼便喝。師拈棒云。更道
T1985_.47.0504b02: 更道。尼又喝。師便打
T1985_.47.0504b03: 龍牙問。如何是祖師西來意。師云。與我過禪
T1985_.47.0504b04: 板來。牙便過禪板與師。師接得便打。牙云。打
T1985_.47.0504b05: 即任打。要且無祖師意。牙後到翠微問。如何
T1985_.47.0504b06: 是祖師西來意。微云。與我過蒲團來。牙便過
T1985_.47.0504b07: 蒲團與翠微。翠微接得便打。牙云。打即任打。
T1985_.47.0504b08: 要且無祖師意。牙住院後有僧入室請益云。
T1985_.47.0504b09: 和尚行脚時參二尊宿因縁。還肯他也無。牙
T1985_.47.0504b10: 云。肯即深肯。要且無祖師意
T1985_.47.0504b11: 徑山有五百衆。少人參請。黄蘗令師到徑山。
T1985_.47.0504b12: 乃謂師曰。汝到彼作麼生。師云。某甲到彼自
T1985_.47.0504b13: 有方便。師到徑山。裝腰上法堂見徑山。徑山
T1985_.47.0504b14: 方擧頭。師便喝。徑山擬開口。師拂袖便行。尋
T1985_.47.0504b15: 有僧問徑山。這僧適來有什麼言句。便喝和
T1985_.47.0504b16: 尚。徑山云。這僧從黄蘗會裏來。爾要知麼。
T1985_.47.0504b17: 且問取他。徑山五百衆太半分散
T1985_.47.0504b18: 普化一日於街市中。就人乞直裰。人皆與之。
T1985_.47.0504b19: 普化倶不要。師令院主買棺一具。普化歸來。
T1985_.47.0504b20: 師云。我與汝做得箇直裰了也。普化便自擔
T1985_.47.0504b21: 去。繞街市叫云。臨濟與我做直裰了也。我往
T1985_.47.0504b22: 東門遷化去。市人競隨看之。普化云。我今
T1985_.47.0504b23: 日未。來日往南門＊遷化去。如是三日。人皆
T1985_.47.0504b24: 不信。至第四日無人隨看。獨出城外自入棺
T1985_.47.0504b25: 内。倩路行人釘之。即時傳布。市人競往開棺。
T1985_.47.0504b26: 乃見全身脱去。秖聞空中鈴響隱隱而去
T1985_.47.0504b27: 行録
T1985_.47.0504b28: 師初在黄蘗會下。行業純一。首座乃歎曰。雖
T1985_.47.0504b29: 是後生與衆有異。遂問。上座在此多少時。師
T1985_.47.0504c01: 云。三年。首座云。曾參問也無。師云。不曾參
T1985_.47.0504c02: 問。不知問箇什麼首座云。汝何不去問堂頭
T1985_.47.0504c03: 和尚如何是佛法的的大意。師便去問。聲未
T1985_.47.0504c04: 絶黄蘗便打。師下來。首座云。問話作麼生。
T1985_.47.0504c05: 師云。某甲問聲未絶。和尚便打。某甲不會。首
T1985_.47.0504c06: 座云。但更去問。師又去問。黄蘗又打。如是三
T1985_.47.0504c07: 度發問三度被打。師來白首座云。幸蒙慈悲。
T1985_.47.0504c08: 令某甲問訊和尚。三度發問三度被打。自恨
T1985_.47.0504c09: 障縁不領深旨。今且辭去。首座云。汝若去時。
T1985_.47.0504c10: 須辭和尚去。師禮拜退。首座先到和尚處云。
T1985_.47.0504c11: 問話底後生。甚是如法。若來辭時。方便接他。
T1985_.47.0504c12: 向後穿鑿成一株大樹。與天下人作廕涼去
T1985_.47.0504c13: 在。師去辭黄蘗。蘗云。不得往別處去。汝向高
T1985_.47.0504c14: 安灘頭大愚處去。必爲汝説。師到大愚。大愚
T1985_.47.0504c15: 問。什麼處來。師云。黄蘗處來。大愚云。黄蘗
T1985_.47.0504c16: 有何言句。師云。某甲三度問佛法的的大意。
T1985_.47.0504c17: 三度被打。不知某甲有過無過。大愚云。黄蘗
T1985_.47.0504c18: 與麼老婆爲汝得徹困。更來這裏問有過無
T1985_.47.0504c19: 過師於言下大悟云。元來黄蘗佛法無多子。
T1985_.47.0504c20: 大愚搊住云。這尿床鬼子。適來道有過無過。
T1985_.47.0504c21: 如今却道黄蘗佛法無多子。爾見箇什麼道
T1985_.47.0504c22: 理。速道速道。師於大愚脅下築三拳。大愚托
T1985_.47.0504c23: 開云。汝師黄蘗。非于我事。師辭大愚。却回黄
T1985_.47.0504c24: 蘗。黄蘗見來便問。這漢來來去去有什麼了
T1985_.47.0504c25: 期。師云。秖爲老婆心切。便人事了侍立。黄蘗
T1985_.47.0504c26: 問。什麼處去來。師云。昨奉慈旨。令參大愚
T1985_.47.0504c27: 去來。黄蘗云。大愚有何言句。師遂擧前話。黄
T1985_.47.0504c28: 蘗云。作麼生得這漢來。待痛與一頓。師云。説
T1985_.47.0504c29: 什麼待來。即今便喫。隨後便掌。黄蘗云。這風
T1985_.47.0505a01: 顛漢。却來這裏 &T076260;

虎鬚。師便喝。黄蘗云。侍者
T1985_.47.0505a02: 引這風顛漢參堂去。後潙山擧此話問仰山。
T1985_.47.0505a03: 臨濟當時得大愚力。得黄蘗力。仰山云。非但
T1985_.47.0505a04: 騎虎頭。亦解把虎尾
T1985_.47.0505a05: 師栽松次。黄蘗問。深山裏栽許多作什麼。師
T1985_.47.0505a06: 云。一與山門作境致。二與後人作標榜。道了
T1985_.47.0505a07: 將钁頭打地三下。黄蘗云。雖然如是。子已喫
T1985_.47.0505a08: 吾三十棒了也。師又以钁頭打地三下。作嘘
T1985_.47.0505a09: 嘘聲。黄蘗云。吾宗到汝大興於世。後潙山擧
T1985_.47.0505a10: 此語問仰山。黄蘗當時秖囑臨濟一人。更有
T1985_.47.0505a11: 人在。仰山云有。秖是年代深遠。不欲擧似和
T1985_.47.0505a12: 尚。潙山云。雖然如是。吾亦要知。汝但擧看。仰

T1985_.47.0505a13:

山云。一人指南呉越令行。遇大風即止

讖風穴
和尚也

T1985_.47.0505a14: 師侍立徳山次。山云。今日困。師云。這老漢寐
T1985_.47.0505a15: 語作什麼。山便打。師掀倒繩床。山便休
T1985_.47.0505a16: 師普請鋤地次。見黄蘗來。拄钁而立。黄蘗云。
T1985_.47.0505a17: 這漢困那。師云。钁也未擧。困箇什麼。黄蘗便
T1985_.47.0505a18: 打。師接住棒。一送送倒。黄蘗喚。維那維那扶
T1985_.47.0505a19: 起我。維那近前扶云。和尚爭容得這風顛漢
T1985_.47.0505a20: 無禮。黄蘗纔起便打維那。師钁地云。諸方火
T1985_.47.0505a21: 葬。我這裏一時活埋。後潙山問仰山。黄蘗打
T1985_.47.0505a22: 維那意作麼生。仰山云。正賊走却。邏蹤人
T1985_.47.0505a23: 喫棒。師一日在僧堂前坐。見黄蘗來。便閉却
T1985_.47.0505a24: 目。黄蘗乃作怖勢。便歸方丈。師隨至方丈禮
T1985_.47.0505a25: 謝。首座。在黄蘗處侍立。黄蘗云。此僧雖是後
T1985_.47.0505a26: 生。却知有此事。首座云。老和尚脚跟不點地。
T1985_.47.0505a27: 却證據箇後生。黄蘗自於口上打一掴。首座
T1985_.47.0505a28: 云。知即得
T1985_.47.0505a29: 師在堂中睡。黄蘗下來見。以拄杖打板頭一
T1985_.47.0505b01: 下。師擧頭見是黄蘗却睡。黄蘗又打板頭一
T1985_.47.0505b02: 下。却往上間。見首座坐禪乃云。下間後生
T1985_.47.0505b03: 却坐禪。汝這裏妄想作什麼。首座云。這老漢
T1985_.47.0505b04: 作什麼。黄蘗打板頭一下。便出去。後潙山問
T1985_.47.0505b05: 仰山。黄蘗入僧堂意作麼生。仰山云。兩彩
T1985_.47.0505b06: 一賽
T1985_.47.0505b07: 一日普請次。師在後行。黄蘗回頭見師空手
T1985_.47.0505b08: 乃問。钁頭在什麼處。師云。有一人將去了也。
T1985_.47.0505b09: 黄蘗云。近前來。共汝商量箇事。師便近前。黄
T1985_.47.0505b10: 蘗竪起钁頭云。秖這箇。天下人拈掇不起。師
T1985_.47.0505b11: 就手掣得竪起云。爲什麼却在某甲手裏。黄
T1985_.47.0505b12: 蘗云。今日大有人普請。便歸院。後潙山問仰
T1985_.47.0505b13: 山。钁頭在黄蘗手裏。爲什麼却被臨濟奪却。
T1985_.47.0505b14: 仰山云。賊是小人智過君子
T1985_.47.0505b15: 師爲黄蘗馳書去潙山。時仰山作知客。接得
T1985_.47.0505b16: 書便問。這箇是黄蘗底。那箇是專使底。師便
T1985_.47.0505b17: 掌。仰山約住云。老兄知是般事便休。同去見
T1985_.47.0505b18: 潙山。潙山便問。黄蘗師兄多少衆。師云。七百
T1985_.47.0505b19: 衆。潙山云。什麼人爲導首。師云。適來已達書
T1985_.47.0505b20: 了也。師却問潙山。和尚此間多少衆。潙山云。
T1985_.47.0505b21: 一千五百衆。師云。太多生。潙山云。黄蘗師兄
T1985_.47.0505b22: 亦不少。師辭潙山。仰山送出云。汝向後北去
T1985_.47.0505b23: 有箇住處。師云。豈有與麼事。仰山云。但去已
T1985_.47.0505b24: 後有一人佐輔老兄在。此人秖是有頭無尾。
T1985_.47.0505b25: 有始無終。師後倒鎭州。普化已在彼中。師出
T1985_.47.0505b26: 世。普化佐賛於師。師住未久。普化全身脱去｣
T1985_.47.0505b27: 師因半夏上黄蘗。見和尚看經。師云。我將謂
T1985_.47.0505b28: 是箇人。元來是揞黒豆老和尚。住數日乃辭
T1985_.47.0505b29: 去。黄蘗云。汝破夏來。不終夏去。師云。某甲
T1985_.47.0505c01: 暫來禮拜和尚。黄蘗遂打趁令去。師行數里。
T1985_.47.0505c02: 疑此事。却回終夏。師一日辭黄蘗。蘗問。什麼
T1985_.47.0505c03: 處去。師云。不是河南便歸河北。黄蘗便打。師
T1985_.47.0505c04: 約住與一掌。黄蘗大笑。乃喚侍者。將百丈先
T1985_.47.0505c05: 師禪板机案來。師云侍者將火來。黄蘗云。雖
T1985_.47.0505c06: 然如是。汝但將去。已後坐却天下人舌頭去
T1985_.47.0505c07: 在。後潙山問仰山。臨濟莫辜負他黄蘗也無。
T1985_.47.0505c08: 仰山云不然。潙山云。子又作麼生。仰山云。
T1985_.47.0505c09: 知恩方解報恩。潙山云。從上古人還有相似
T1985_.47.0505c10:
T1985_.47.0505c11:
T1985_.47.0505c12:
T1985_.47.0505c13:
T1985_.47.0505c14:
T1985_.47.0505c15:
T1985_.47.0505c16:
T1985_.47.0505c17:
T1985_.47.0505c18:
T1985_.47.0505c19:
T1985_.47.0505c20:
T1985_.47.0505c21:
T1985_.47.0505c22:
T1985_.47.0505c23:
T1985_.47.0505c24:
T1985_.47.0505c25:
T1985_.47.0505c26:
T1985_.47.0505c27:
T1985_.47.0505c28:
T1985_.47.0505c29:
T1985_.47.0506a01: 底也無。仰山云有。秖是年代深遠。不欲擧似
T1985_.47.0506a02: 和尚。潙山云。雖然如是。吾亦要知。子但擧
T1985_.47.0506a03: 看。仰山云。秖如楞嚴會上阿難讃佛云。將此
T1985_.47.0506a04: 深心奉塵刹。是則名爲報佛恩。豈不是報恩
T1985_.47.0506a05: 之事。潙山云。如是如是。見與師齊減師半徳。
T1985_.47.0506a06: 見過於師方堪傳授
T1985_.47.0506a07: 師到達磨塔頭。塔主云。長老先禮佛先禮祖。
T1985_.47.0506a08: 師云。佛祖倶不禮。塔主云。佛祖與長老。是什
T1985_.47.0506a09: 麼寃家。師便拂袖而出
T1985_.47.0506a10: 師行脚時到龍光。光上堂。師出問云。不展鋒
T1985_.47.0506a11: 鋩。如何得勝。光據坐。師云。大善知識豈無方
T1985_.47.0506a12: 便。光瞪目云嗄。師以手指云。這老漢今日敗
T1985_.47.0506a13: 闕也
T1985_.47.0506a14: 到三峯平和尚。問曰。什麼處來。師云。黄蘗來。
T1985_.47.0506a15: 平云。黄蘗有何言句。師云。金牛昨夜遭塗炭。
T1985_.47.0506a16: 直至如今不見蹤。平云。金風吹玉管。那箇是
T1985_.47.0506a17: 知音。師云。直透萬重關。不住清霄内。平云。
T1985_.47.0506a18: 子這一問太高生。師云。龍生金鳳子。衝破碧
T1985_.47.0506a19: 琉璃。平云。且坐喫茶。又問。近離甚處。師云
T1985_.47.0506a20: 龍光。平云。龍光近日如何。師便出去
T1985_.47.0506a21: 到大慈。慈在方丈内坐。師問。端居丈室時如
T1985_.47.0506a22: 何。慈云。寒松一色千年別。野老拈花萬國春。
T1985_.47.0506a23: 師云。今古永超圓智體。三山鎖斷萬重關。慈
T1985_.47.0506a24: 便喝。師亦喝。慈云。作麼。師拂袖便出
T1985_.47.0506a25: 到襄州華嚴。嚴倚拄杖作睡勢。師云。老和尚
T1985_.47.0506a26: 瞌睡作麼。嚴云。作家禪客宛爾不同。師云。侍
T1985_.47.0506a27: 者點茶來與和尚喫。嚴乃喚維那。第三位安
T1985_.47.0506a28: 排這上座
T1985_.47.0506a29: 到翠峯峯問。甚處來。師云。黄蘗來。峯云。黄
T1985_.47.0506b01: 蘗有何言句指示於人。師云。黄蘗無言句。峯
T1985_.47.0506b02: 云。爲什麼無。師云。設有亦無擧處。峯云。但
T1985_.47.0506b03: 擧看。師云。一箭過西天
T1985_.47.0506b04: 到象田。師問。不凡不聖。請師速道。田云。老
T1985_.47.0506b05: 僧秖與麼。師便喝云。許多禿子。在這裏覓什
T1985_.47.0506b06: 麼椀
T1985_.47.0506b07: 到明化。化問。來來去去作什麼。師云。秖徒
T1985_.47.0506b08: 踏破草鞋。化云。畢竟作麼生。師云。老漢話頭
T1985_.47.0506b09: 也不識
T1985_.47.0506b10: 往鳳林。路逢一婆。婆問。甚處去。師云。鳳林
T1985_.47.0506b11: 去。婆云。恰値鳳林不在。師云。甚處去。婆便
T1985_.47.0506b12: 行。師乃喚婆。婆回頭。師便打
T1985_.47.0506b13: 到鳳林。林問。有事相借問。得麼。師云。何得
T1985_.47.0506b14: 剜肉作瘡。林云。海月澄無影。遊魚獨自迷。師
T1985_.47.0506b15: 云。海月既無影。遊魚何得迷。鳳林云。觀風
T1985_.47.0506b16: 知浪起。翫水野帆飄。師云。孤輪獨照江山靜。
T1985_.47.0506b17: 自笑一聲天地驚。林云。任將三寸輝天地。一
T1985_.47.0506b18: 句臨機試道看。師云。路逢劍客須呈劍。不是
T1985_.47.0506b19: 詩人莫獻詩。鳳林便休。師乃有頌。大道絶同。
T1985_.47.0506b20: 任向西東。石火莫及。電光罔通。潙山問仰山。
T1985_.47.0506b21: 石火莫及電光罔通。從上諸聖將什麼爲人。
T1985_.47.0506b22: 仰山云。和尚意作麼生。潙山云。但有言説都
T1985_.47.0506b23: 無寔義。仰山云。不然。潙山云。子又作麼生。
T1985_.47.0506b24: 仰山云。官不容針私通車馬
T1985_.47.0506b25: 到金牛。牛見師來。横按拄杖當門踞坐。師以
T1985_.47.0506b26: 手敲拄杖三下。却歸堂中第一位坐。牛下來
T1985_.47.0506b27: 見乃問。夫賓主相見各具威儀。上座從何而
T1985_.47.0506b28: 來。太無禮生。師云。老和尚道什麼。牛擬開
T1985_.47.0506b29: 口。師便打。牛作倒勢。師又打。牛云。今日不
T1985_.47.0506c01: 著便。潙山問仰山。此二尊宿還有勝負也無。
T1985_.47.0506c02: 仰山云。勝即總勝。負即總負
T1985_.47.0506c03: 師臨遷化時據坐云。吾滅後不得滅却吾正
T1985_.47.0506c04: 法眼藏。三聖出云。爭敢滅却和尚正法眼藏。
T1985_.47.0506c05: 師云。已後有人問爾。向他道什麼。三聖便喝。
T1985_.47.0506c06: 師云。誰知吾正法眼藏。向這瞎驢邊滅却。言
T1985_.47.0506c07: 訖端然示寂
T1985_.47.0506c08: 師諱義玄。曹州南華人也。俗姓刑氏。幼而
T1985_.47.0506c09: 頴異。長以孝聞。及落髮受具。居於講肆。精究
T1985_.47.0506c10: 毘尼。博頤經論。俄而歎曰。此濟世之醫方也。
T1985_.47.0506c11: 非教外別傳之旨。即更衣游方。首參黄蘗。次
T1985_.47.0506c12: 謁大愚。其機縁語句載于行録。既受黄蘗印
T1985_.47.0506c13: 可。尋抵河北鎭州城東南隅。臨滹沱河側。小
T1985_.47.0506c14: 院住持。其臨濟因地得名時普化先在彼。佯
T1985_.47.0506c15: 狂混衆。聖凡莫測。師至即佐之。師正旺化。普
T1985_.47.0506c16: 化全身脱去。乃符仰山小釋迦之懸記也。適
T1985_.47.0506c17: 丁兵革。師即棄去。太尉默君和於城中捨宅
T1985_.47.0506c18: 爲寺。亦以臨濟爲額。迎師居焉。後拂衣南邁
T1985_.47.0506c19: 至河府。府主王常侍。延以師禮。住未幾即來
T1985_.47.0506c20: 大名府興化寺居于東堂。師無疾忽一日攝
T1985_.47.0506c21: 衣據坐。與三聖問答畢。寂然而逝。時唐咸通
T1985_.47.0506c22: 八年丁亥孟陬月十日也。門人以師全身。建
T1985_.47.0506c23: 塔于大名府西北隅。勅謚慧照禪師。塔號澄
T1985_.47.0506c24: 靈。合掌稽首。記師大略。住鎭州保壽嗣法小
T1985_.47.0506c25: 師延沼謹書
T1985_.47.0506c26: 鎭州臨濟慧照禪師語録終
T1985_.47.0506c27: 住大名府興化嗣法小師存奬校勘
T1985_.47.0506c28: 永享九年八月十五日板在法性寺東經所
T1985_.47.0506c29:

Footnote:

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