SAT DB

T2122_.53.0984a01: 時光欲發遣。即共執案人籌度。不解其語。
T2122_.53.0984a02: 執案人云。娘子功徳力雖強。然爲先有少罪。
T2122_.53.0984a03: 隨便受却身業倶淨。豈不快哉。更別引入一
T2122_.53.0984a04: 大院。其門極小。亦大見有人受罪。許甚驚懼。
T2122_.53.0984a05: 乃求於主者曰。生平修福何罪而至斯耶。答
T2122_.53.0984a06: 曰。娘子曾以不淨盌盛食與親。須受此罪。方
T2122_.53.0984a07: 可得去。遂以銅汁灌口。非常苦毒。比蘇時口
T2122_.53.0984a08: 内皆爛。光即云。可於此人處受一本經記取。
T2122_.53.0984a09: 將歸受持勿怠。自今已去保年八十有餘。許
T2122_.53.0984a10: 生曾未誦經。蘇後遂誦得經一卷。詢訪人間
T2122_.53.0984a11: 所未曾有。今見受持讀誦不闕。其經見在。
T2122_.53.0984a12: 文多不載。蘇活之後吉光尚存。以後二年方
T2122_.53.0984a13: 始遇害。凡諸親屬有欲死者。三年以前並於

T2122_.53.0984a14:

地下預見。許之從父弟仁則説之云耳

右一
驗出

T2122_.53.0984a15:

冥報
記

T2122_.53.0984a16: 法苑珠林卷第九十四
T2122_.53.0984a17:
T2122_.53.0984a18:
T2122_.53.0984a19:
T2122_.53.0984a20: 法苑珠林卷第九十五
T2122_.53.0984a21: 　＊西明寺沙門釋道＊世撰　

T2122_.53.0984a22:

病苦篇第九十五　

此有六部

T2122_.53.0984a23: 述意部　引證部　瞻病部　醫療部
T2122_.53.0984a24: 安置部　斂念部
T2122_.53.0984a25: 述意部第一
T2122_.53.0984a26: 夫三界遐曠六道繁興。莫不皆依四大相資
T2122_.53.0984a27: 五根成體。聚則爲身。散則歸空。然風火性
T2122_.53.0984a28: 殊地水質異。各稱其分皆欲求適。求適之理
T2122_.53.0984a29: 既難。所以調和之乖爲易。忽一大不調四大
T2122_.53.0984b01: 倶損。如地大増則形體 &T065868;

黒。肌肉青瘀癥
T2122_.53.0984b02: 瘕結聚。如鐵如石。若地大虧則四支損弱。
T2122_.53.0984b03: 或失半體。或偏枯殘戻。或毀明失聰。若水大
T2122_.53.0984b04: 増則膚肉虚滿體無華色。擧身萎黄神顏常
T2122_.53.0984b05: 喪。手脚潢腫膀胱脹急。若水大損則痩削骨
T2122_.53.0984b06: 立筋現脈沈。脣舌乾燥耳鼻焦閉。五藏内
T2122_.53.0984b07: 煎津液外竭。六腑消耗不能自立。若火大
T2122_.53.0984b08: 増則擧體煩 &T025016;

焦熱如燒。癰癤疽腫瘡痍潰
T2122_.53.0984b09: 瀾。膿血流溢臭穢競充。若火大損則四體羸
T2122_.53.0984b10: 瘠＊腑＊藏如氷。 &MT02020;

隔凝寒口若含霜。夏暑重
T2122_.53.0984b11: 裘未甞温慰。食不消化患常嘔逆。若風大
T2122_.53.0984b12: 増則氣滿胸塞＊腑胃否隔。手足緩弱四體
T2122_.53.0984b13: 疼痺。若風大損則身形羸瘠氣裁如線。動轉
T2122_.53.0984b14: 疲乏引息如抽。咳嗽噫噦咽舌難急。腹厭背
T2122_.53.0984b15: 軁心内若氷。頸筋喉脈奮作鼓脹。如是種種
T2122_.53.0984b16: 皆是四大乍増乍損致有痾疾。既一大嬰羸
T2122_.53.0984b17: 則三大皆苦。展轉皆病。倶生煎惱。四大交
T2122_.53.0984b18: 反良由苦報。無愧無恥。無恩無義。常隨四
T2122_.53.0984b19: 時資給所須。晝夜將養未曾荷恩。片失供承
T2122_.53.0984b20: 便招病苦。既知無恩徒勞養育。縱加美食華
T2122_.53.0984b21: 服終成糞穢。但趣得支身以除飢寒。終不爲
T2122_.53.0984b22: 汝踵前蓄積。以勞我心。廢求修道。良由身
T2122_.53.0984b23: 爲苦器陰是坯瓶。易損難持。四大浮虚。亟
T2122_.53.0984b24: 相乖反。五陰縁假。多生惱患。所以禀形人
T2122_.53.0984b25: 世。逢穢濁之時。受質僞身。居悑畏之境。
T2122_.53.0984b26: 幽冥無量神鬼河沙。種族尤多。草籌未辯。
T2122_.53.0984b27: 或依房依廟。附岳附丘。凡有含靈並皆祇響。
T2122_.53.0984b28: 致使神爽冥昧識慮昏茫。至於寤寐多有恐
T2122_.53.0984b29: ＊悑。庶得臨危攝念。無俟三稱。在嶮逢安。寧
T2122_.53.0984c01: 勞千遍。願増益神道加足威光。以善利生無
T2122_.53.0984c02: 相惱害。誠言可録信驗有徴矣
T2122_.53.0984c03: 引證部第二
T2122_.53.0984c04: 如佛説醫經云。人身中本有四病。一地二水
T2122_.53.0984c05: 三火四風。風増氣起。火増熱起。水増寒起。
T2122_.53.0984c06: 土増力盛。本從是四病起四百四病。故土屬
T2122_.53.0984c07: 身。水屬口火屬眼。風屬耳。火少寒多目冥。
T2122_.53.0984c08: 春正月二月三月寒多。夏四月五月六月風

T2122_.53.0984c09:

多

以西國夏中多風
熱微不同漢地也

秋七月八月九月熱多

西國
於此

T2122_.53.0984c10:

秋時熱始隆盛
亦不同漢地也

冬十月十一月十二月有風有

T2122_.53.0984c11: 寒。何以故春寒多者以萬物皆生以寒出故
T2122_.53.0984c12: 寒多。何以故。夏風多者。以萬物榮華陰陽
T2122_.53.0984c13: 合聚故風多。何以故秋熱多者。以萬物成
T2122_.53.0984c14: 熟故熱多。何以故冬有風有寒者。以萬物終
T2122_.53.0984c15: 亡熱去故有風寒。三月四月五月六月七月
T2122_.53.0984c16: 時得臥。何以故。以風多故身放。八月九月
T2122_.53.0984c17: 十月十一月正月二月不時不得臥。何以故。
T2122_.53.0984c18: 以寒多身縮。春三月有寒故不得食麥豆。宜

T2122_.53.0984c19:

食糠米醍醐諸熱物

以西國麥冷
糠米等熱也

夏三月風。不得

T2122_.53.0984c20: 食芋豆＊麥。宜食糠米乳酪。秋三月有熱。不
T2122_.53.0984c21: 得食糠米醍醐。宜食細米糗蜜稻黍。冬三月
T2122_.53.0984c22: 有風寒。陽興陰合。宜食糠米胡豆羹醍醐。有
T2122_.53.0984c23: 時臥風起有時滅。有時臥火起有時滅有時
T2122_.53.0984c24: 寒起有時滅。人得病有十因縁。一久坐不
T2122_.53.0984c25: 臥。二食無貸。三憂愁。四疲極。五婬泆。六瞋
T2122_.53.0984c26: 恚。七忍大便。八忍小便。九制上風。十制下
T2122_.53.0984c27: 風。從十因縁生病。有九因縁。命未當盡爲
T2122_.53.0984c28: 其横死
T2122_.53.0984c29: 又智度論云。四百四病者。四大爲身常相侵
T2122_.53.0985a01: 害。一一大中百一病起。冷病有二百二。水風
T2122_.53.0985a02: 起故。熱病有二百二。地火起故。火熱相地堅
T2122_.53.0985a03: 相。堅相故難消。難消故能起熱病。血肉筋骨
T2122_.53.0985a04: 脈髓等是地分。除其業報者。一切法皆和合
T2122_.53.0985a05: 因縁生也
T2122_.53.0985a06: 瞻病部第三
T2122_.53.0985a07: 夫四大難調六腑更反。以有報身忽嬰疚疾。
T2122_.53.0985a08: 或有捨俗出家孤游獨宿。或有貧病老弱無
T2122_.53.0985a09: 人侍衞。若不互看命將安寄。故四分律。佛言。
T2122_.53.0985a10: 自今已去。應看病人。應作瞻病人。若欲供養
T2122_.53.0985a11: 我者應。先供養病人乃。至路値五衆出家
T2122_.53.0985a12: 人病佛。制七衆皆令住看。若捨而不看。皆
T2122_.53.0985a13: 結有罪。故諸佛心者。以大慈悲爲體。隨順我
T2122_.53.0985a14: 語。即是佛心也
T2122_.53.0985a15: 如僧祇律云。若道逢出家五衆病人。即應
T2122_.53.0985a16: 覓車乘馱載。令如法供養乃至死時亦應闍
T2122_.53.0985a17: 維殯埋。不得捨棄。病人有九法成就必當横
T2122_.53.0985a18: 死。一知非饒益食而貪食。二不知籌量。三
T2122_.53.0985a19: 内食未消而食。四食未消而擿吐出。五已
T2122_.53.0985a20: 消應出而強持。六食不隨病。七隨病食而不
T2122_.53.0985a21: 籌量。八懈怠。九無慧
T2122_.53.0985a22: 又増一阿含經云。爾時世尊告諸比丘。若瞻
T2122_.53.0985a23: 病人。成就五法。不得時差。＊常在床褥。云
T2122_.53.0985a24: 何爲五。一瞻病之人不別良藥。二懈怠無勇
T2122_.53.0985a25: 猛心。三常喜瞋恚亦好睡眠。四但貪衣食故
T2122_.53.0985a26: 瞻視病人。五不以法供養故亦不與病人語
T2122_.53.0985a27: 談往返是謂瞻病之人成就五法不得時差

T2122_.53.0985a28:

翻前五法
病得速差

又生經。世尊以偈讃曰

T2122_.53.0985a29:     人當瞻疾病問訊諸危厄
T2122_.53.0985b01:     善惡有報應如種果獲實
T2122_.53.0985b02:     世尊則爲父經法以爲母
T2122_.53.0985b03:     同學者兄弟因是而得度
T2122_.53.0985b04: 又彌勒所問本願經云。佛語阿難。我本求道
T2122_.53.0985b05: 時。勤苦無數乃得成佛。其事非一。佛言。阿
T2122_.53.0985b06: 難。乃往過世時有太子。號曰所現。端正姝
T2122_.53.0985b07: 好。從園觀出。道見一人得病困篤。見已有
T2122_.53.0985b08: 哀傷之心。問於病人。以何等藥得療卿病。病
T2122_.53.0985b09: 者答曰。唯王身血得療我病。爾時太子即以
T2122_.53.0985b10: 利刀刺身出血以與病者。至心施與意無悔
T2122_.53.0985b11: 恨。爾時太子者即我身是。四大海水尚可斗
T2122_.53.0985b12: 量。我身施血不可稱限。又往過世有王太子。
T2122_.53.0985b13: 號曰蓮華王。端正姝好。從園觀出。道見一
T2122_.53.0985b14: 人身體病癘。見已哀念問於病者。以得何
T2122_.53.0985b15: 藥療於汝病。病者答曰。得王身髓以塗我身。
T2122_.53.0985b16: 其病乃愈。是時太子即破身骨。以得其髓。持
T2122_.53.0985b17: 與病者。歡喜惠施心無悔恨。爾時太子者即
T2122_.53.0985b18: 我身是。四大海水尚可＊斗量。身髓布施不可
T2122_.53.0985b19: 稱計
T2122_.53.0985b20: 又往去世有王。號曰月明。端正姝好。從宮
T2122_.53.0985b21: 而出。道見盲者。貧窮飢餓隨道乞丐。往趣
T2122_.53.0985b22: 王所。爾時月明王。見此盲人。哀之涙出。謂於
T2122_.53.0985b23: 盲者有何等藥得療卿病。盲者答曰。唯得王
T2122_.53.0985b24: 眼。能愈我病。眼乃得視。是時明王自取兩
T2122_.53.0985b25: 眼。以施盲者。其心清然無一悔意。爾時月
T2122_.53.0985b26: 明王者即我身是。須彌之山尚可稱知斤兩。
T2122_.53.0985b27: 我眼布施不可稱計
T2122_.53.0985b28: 佛語阿難。彌勒菩薩本求道時。不持耳鼻身
T2122_.53.0985b29: 命等施以成佛道。但以善權方便安樂之行。
T2122_.53.0985c01: 得彼無上正眞之道。阿難白佛。以何善權
T2122_.53.0985c02: 得致佛道。佛語阿難。彌勒菩薩晝夜各三正
T2122_.53.0985c03: 衣束體叉手下膝著地。向十方佛説此偈言
T2122_.53.0985c04:     我悔一切過勸助衆道徳
T2122_.53.0985c05:     歸命禮諸佛令得無上慧
T2122_.53.0985c06: 又法句喩經云。昔有一國。名曰賢提。時有
T2122_.53.0985c07: 長老比丘。長病委頓羸痩垢穢。在賢提精舍
T2122_.53.0985c08: 中臥。無瞻視者。佛將五百比丘往到其所。
T2122_.53.0985c09: 使諸比丘傳共視之。爲作漿粥。而諸比丘聞
T2122_.53.0985c10: 其臭處。皆共賤之。佛使帝釋取其湯水。佛
T2122_.53.0985c11: 以金剛之手洗病比丘身體。地尋震動。豁然
T2122_.53.0985c12: 大明。莫不驚肅。國王臣民天龍鬼神無央數
T2122_.53.0985c13: 人。往到佛所稽首作禮。白佛言。佛爲世尊。三
T2122_.53.0985c14: 界無比。道徳已備。云何屈意。洗病比丘。佛
T2122_.53.0985c15: 告國王及衆會者言。如來所以出現於世。正
T2122_.53.0985c16: 爲此窮厄無護者耳。供養病痩沙門道人。及
T2122_.53.0985c17: 諸貧窮孤獨老人。其福無量所願如意。會當
T2122_.53.0985c18: 得道。王白佛言。今此比丘宿有何罪。因病
T2122_.53.0985c19: 積年療治不差。佛告王曰。往昔有王。名曰
T2122_.53.0985c20: 惡行。治政嚴暴。使一多力五百主令鞭人。
T2122_.53.0985c21: 五百假王威怒私作寒暑。若欲鞭者齎其價
T2122_.53.0985c22: 數。得物者鞭輕。不得鞭重。擧國患之。有
T2122_.53.0985c23: 一賢者爲人所謀。應當得鞭。報五百言。吾
T2122_.53.0985c24: 是佛弟子。素無罪過。爲人所枉。願小垂恕。
T2122_.53.0985c25: 五百聞是佛弟子。輕手過鞭。無著身者。五
T2122_.53.0985c26: 百壽終墮地獄中。栲掠萬毒。罪滅復出墮畜
T2122_.53.0985c27: 生中。＊常被撾杖。五百餘世罪畢爲人。常嬰
T2122_.53.0985c28: 重病痛不離身。爾時國王者今調達是。五百
T2122_.53.0985c29: 者今此病比丘是。時賢者今吾身是。吾以前
T2122_.53.0986a01: 世爲其恕鞭不著身。是故世尊躬爲洗之。人
T2122_.53.0986a02: 作善惡殃福隨人。雖更生死不可得免。於是
T2122_.53.0986a03: 世尊即説偈言
T2122_.53.0986a04:     撾杖良善妄讒無罪其殃十倍
T2122_.53.0986a05:     災迅無赦生受酷痛形體毀坼
T2122_.53.0986a06:     自然惱病失意恍惚人所輕笑
T2122_.53.0986a07:     或縣官厄財産耗盡親戚離別
T2122_.53.0986a08:     舍宅所有災火焚燒死入地獄
T2122_.53.0986a09:     如是爲十
T2122_.53.0986a10: 時病比丘聞佛此偈及宿命事。剋心自責。所
T2122_.53.0986a11: 患除愈。得阿羅漢道。賢提國王。沒命奉行得
T2122_.53.0986a12: 須陀洹道
T2122_.53.0986a13: 又善生經云。瞻病人不應生厭。若自無物
T2122_.53.0986a14: 出外求之。若不得貸三寶物看。差已十倍還
T2122_.53.0986a15: 之。五百問事云。看病人將病人物。爲病人
T2122_.53.0986a16: 供給所須。不問病者。或問起嫌。並不得用。
T2122_.53.0986a17: 若已取者應償。不還犯重罪。又四分律云。
T2122_.53.0986a18: 看病得五功徳。一知病人可食不可食。可食
T2122_.53.0986a19: 便與。二不惡賤病人大小便利唾吐。三有慈
T2122_.53.0986a20: 愍心。不爲衣食故看。四能經理湯藥。乃至
T2122_.53.0986a21: 差。若命終。五能爲病人説法歡喜己善法
T2122_.53.0986a22: 増長
T2122_.53.0986a23: 醫藥部第四
T2122_.53.0986a24: 夫人有四支五藏。壹覺壹寐。呼吸吐納精
T2122_.53.0986a25: 氣往來。流而爲榮衞。彰而爲氣色。發而爲
T2122_.53.0986a26: 音聲。此人之常數也。陽用其精。陰用其形。
T2122_.53.0986a27: 天人所同也。及其失也。承則生熱。否則生
T2122_.53.0986a28: 寒。結而爲瘤贅。陷而爲癰疽。奔而爲之惴。
T2122_.53.0986a29: 竭而爲焦故。良醫導之以鍼石。救之以藥
T2122_.53.0986b01: 濟。聖人和之以至徳。輔之以人事。故體有
T2122_.53.0986b02: 可愈之疾。天地有可消之災也
T2122_.53.0986b03: 如増一阿含經云。爾時世尊告諸比丘。有三
T2122_.53.0986b04: 大患。云何爲三。一風爲大患。二痰爲大患。
T2122_.53.0986b05: 三冷爲大患。然有三良藥治。風患者蘇爲
T2122_.53.0986b06: 良藥。及＊蘇所作飯食。若＊痰患者蜜爲良藥。
T2122_.53.0986b07: 及蜜所作飯食。若冷患者油爲良藥。及油所
T2122_.53.0986b08: 作飯食。是謂三大患有此三藥治。如是比丘
T2122_.53.0986b09: 亦有三大患。一貪欲。二瞋恚。三愚癡。然有三
T2122_.53.0986b10: 良藥治。一若貪欲起時以不淨往治。及思惟
T2122_.53.0986b11: 不淨道。二若瞋恚大患者。以慈心往治。及
T2122_.53.0986b12: 思惟慈心道。三若愚癡大患者。以智慧往治。
T2122_.53.0986b13: 及思惟因縁所起道。是謂比丘有此三大患
T2122_.53.0986b14: 有此三藥治
T2122_.53.0986b15: 又金光明經云。佛在世時。有持水長者。善知
T2122_.53.0986b16: 醫方。救諸病苦。持水長者有子。名曰流水。端
T2122_.53.0986b17: 正第一威徳具足。受性聰敏善解諸論。見諸
T2122_.53.0986b18: 衆生受諸苦惱。時長者子即至父所。説偈
T2122_.53.0986b19: 問言
T2122_.53.0986b20:     云何當知四大諸根衰損伐謝
T2122_.53.0986b21:     而得諸病云何當知飮食時節
T2122_.53.0986b22:     若食食已身火不滅云何當知
T2122_.53.0986b23:     治風及熱水過肺病及以等分
T2122_.53.0986b24:     何時動風何時動熱何時動水
T2122_.53.0986b25:     以害衆生時父長者即以偈頌
T2122_.53.0986b26:     解説醫方而答其子三月是夏
T2122_.53.0986b27:     三月是秋三月是冬三月是春
T2122_.53.0986b28:     是十二月三三而説從如是數
T2122_.53.0986b29:     一歳四時若二二説足滿六時
T2122_.53.0986c01:     三三本攝二二現時隨是時節
T2122_.53.0986c02:     消息飮食是能益身醫方所説
T2122_.53.0986c03:     隨時歳中諸根四大代謝増損
T2122_.53.0986c04:     令身得病有善醫師隨順四時
T2122_.53.0986c05:     三月將養調和六大隨病飮食
T2122_.53.0986c06:     及以湯藥多風病者夏則發動
T2122_.53.0986c07:     其熱病者秋則發動等分病者
T2122_.53.0986c08:     冬則發動其肺病者春則増劇
T2122_.53.0986c09:     有風病者夏則應服肥膩醎酢
T2122_.53.0986c10:     及以熱食有熱病者秋服冷甜
T2122_.53.0986c11:     等分冬服甜酢肥膩肺病春服
T2122_.53.0986c12:     肥膩辛熱飽食然後則發肺病
T2122_.53.0986c13:     於食消時則發熱病食消已後
T2122_.53.0986c14:     則發風病如是四大隨三時發
T2122_.53.0986c15:     病風羸損補以＊蘇膩熱病下藥
T2122_.53.0986c16:     服呵梨勒等病應服三種妙藥
T2122_.53.0986c17:     所謂甜辛及以＊蘇膩肺病應服
T2122_.53.0986c18:     隨時吐藥若風熱病肺病等分
T2122_.53.0986c19:     違時而發應當任師籌量隨病
T2122_.53.0986c20:     飮食湯藥
T2122_.53.0986c21: 又智度論云。般若波羅蜜。能除八萬四千病
T2122_.53.0986c22: 根本。此之八萬四千皆從四病起。一貪。二
T2122_.53.0986c23: 瞋。三癡。四三毒等分。此之四病各分二萬一
T2122_.53.0986c24: 千。以不淨觀除貪欲二萬一千煩惱。以慈悲
T2122_.53.0986c25: 觀除瞋恚二萬一千煩惱。以因縁觀除愚癡
T2122_.53.0986c26: 二萬一千煩惱。總用上藥除等分病二萬一
T2122_.53.0986c27: 千煩惱。譬如寶珠能除黒暗。般若波羅蜜亦
T2122_.53.0986c28: 能除三毒煩惱病
T2122_.53.0986c29: 安置部第五
T2122_.53.0987a01: 蓋聞三界之宅。寔四大之器。六塵之境。是
T2122_.53.0987a02: 五陰所居。良由妄想虚搆惑倒交興。致使
T2122_.53.0987a03: 萬苦爭纒百憂總萃。今既報熟命臨風燭。然
T2122_.53.0987a04: 衆生貪著至死不覺。恐在舊所戀愛資財。染
T2122_.53.0987a05: 著眷屬。佛教移處令生厭離。知無常將至使
T2122_.53.0987a06: 興心正念也
T2122_.53.0987a07: 如僧祇律云。若是大徳病者。應在露現處上
T2122_.53.0987a08: 好房中。擬道俗問訊生善。瞻病人毎須燒香
T2122_.53.0987a09: 然燈。香汁塗地。供待人客。依西域祇桓寺
T2122_.53.0987a10: 圖云。寺西北角日光沒處爲無常院。若有病
T2122_.53.0987a11: 者安置在中。堂號無常多生厭背。去者極衆。
T2122_.53.0987a12: 還唯一二。其堂内安一立像金色塗者。面
T2122_.53.0987a13: 向東方。當置病人在像前坐。若無力者。令
T2122_.53.0987a14: 病人臥面向西方觀佛相好。其像手中繋一
T2122_.53.0987a15: 五色綵幡。令病人手執幡脚作往生淨土之
T2122_.53.0987a16: 意。坐處雖有便利。世尊不以爲惡。原其此
T2122_.53.0987a17: 土本是雜穢之處。猶降靈俯接下類群生。況
T2122_.53.0987a18: 今將命投佛。寧相棄捨。隨病人所樂何境。
T2122_.53.0987a19: 或作彌陀彌勒阿閦觀音等形。如前安置。燒
T2122_.53.0987a20: 香散華。供養不絶。生病者善心
T2122_.53.0987a21: 斂念部第六
T2122_.53.0987a22: 夫三界非有五陰皆無。四倒十纒共相和合。
T2122_.53.0987a23: 一切如電。揮萬劫於俄頃。丘井易淪。終漂
T2122_.53.0987a24: 沈於苦海。迷途遂遠。弱喪亡歸。區區七尺。
T2122_.53.0987a25: 莫知其假。耳目之外。終自空談。靡依靡救。不
T2122_.53.0987a26: 信不受。生靈一謝再返無期。所以撫心自惻
T2122_.53.0987a27: 臨危安泰也
T2122_.53.0987a28: 故十誦律云。看病人應隨病者先所習學而
T2122_.53.0987a29: 讃歎之。不得毀呰退本善心
T2122_.53.0987b01: 又四分律云。爲病人説法令其歡喜
T2122_.53.0987b02: 又毘尼母論云。病人不用看病人語。看病人
T2122_.53.0987b03: 違病者意並得罪。又華嚴經。臨終爲病人説
T2122_.53.0987b04: 偈云
T2122_.53.0987b05:     又放光明名見佛彼光覺寤命終者
T2122_.53.0987b06:     念佛三昧必見佛命終之後生佛前
T2122_.53.0987b07:     念彼臨終勸念善又示尊像令瞻敬
T2122_.53.0987b08:     又復勸令歸依佛因是得成見佛光
T2122_.53.0987b09: 往生論云。若善男子善女人。修五念成就者。
T2122_.53.0987b10: 畢竟得生安樂國土。見彼阿彌陀佛。何等爲
T2122_.53.0987b11: 五。一者禮拜。二者讃歎。三者作願。四者觀
T2122_.53.0987b12: 察。五者迴向。又隨願往生經云。佛告普廣
T2122_.53.0987b13: 菩薩。若四輩男子女人。臨終之日願生十方
T2122_.53.0987b14: 佛刹土者。當先洗浴身體著鮮潔之衣。燒衆
T2122_.53.0987b15: 名香懸繒幡蓋歌讃三寶讀誦尊經。爲病者
T2122_.53.0987b16: 説因縁譬喩善巧言詞微妙經義。苦空非實
T2122_.53.0987b17: 四大假合。形如芭蕉。中無有實。又如電光。
T2122_.53.0987b18: 不得久停。故云色不久鮮當歸壞敗。精誠行
T2122_.53.0987b19: 道可得度苦。隨心所願無不獲果
T2122_.53.0987b20: 述曰。如前教已復將經像至病人所。題其經
T2122_.53.0987b21: 名像名告語示之。使開目覩見。令其惺＊寤。
T2122_.53.0987b22: 兼請有徳智人讀誦大乘。助揚讃唄。幡華
T2122_.53.0987b23: 亂墜。宛轉目前。香氣氛氳。常注鼻根。＊常
T2122_.53.0987b24: 與善語勿傳惡言。以臨終時多有惡業相現
T2122_.53.0987b25: 不能立志排除。是故瞻病之人。特須方便善
T2122_.53.0987b26: 巧誘 &T047695;

使心心相續刹那不駐。乘此福力作
T2122_.53.0987b27: 往生淨土之意。故智度論云。從生作善。臨
T2122_.53.0987b28: 終惡念。便生惡道。從生作惡。臨終善念。而
T2122_.53.0987b29: 生天上。又維摩經云。憶所修福念於淨命
T2122_.53.0987c01: 又正法念經云。若有衆生持戒。於破戒病人
T2122_.53.0987c02: 不求恩惠。心不疲厭。供養病人。命終生普觀
T2122_.53.0987c03: 天。五欲縱逸不知厭足。而説頌曰
T2122_.53.0987c04:     紫紈未可得漳濱徒再離
T2122_.53.0987c05:     一逢犬馬病賁育罷驅馳
T2122_.53.0987c06:     既無九轉術復闕萬金奇
T2122_.53.0987c07:     不著授盥掌唯夢蓮華池

T2122_.53.0987c08:

感應縁

略引一
十四驗

T2122_.53.0987c09: 晋歐議曹椽　晋袁無忌　晋康法朗　
T2122_.53.0987c10: ＊晋安慧則　＊晋竺法義　宋羅璵妻費氏
T2122_.53.0987c11: 　宋王文明　宋李清　宋釋曇頴　魏王
T2122_.53.0987c12: 長豫　齊釋慧進　隋釋僧喜　唐薩孤訓
T2122_.53.0987c13: 　唐＊釋徹師
T2122_.53.0987c14: 晋南郡議曹椽姓歐。得病經年骨消肉盡。巫
T2122_.53.0987c15: 醫備至無復方計。其子夜如得睡眠。夢見數
T2122_.53.0987c16: 沙門。來視其父。明旦便往詣佛圖見諸沙門。
T2122_.53.0987c17: 問佛爲何神。沙門爲説事状。便將諸道人歸
T2122_.53.0987c18: 請讀經。再宿病人自覺病如輕。晝得小眠。
T2122_.53.0987c19: 如擧頭見門中有數十小兒。皆五綵衣。手中
T2122_.53.0987c20: 有持幡仗者。刀矛者。於門走入。有兩小兒
T2122_.53.0987c21: 在前。徑至簾前。忽便還走語後衆人。小住
T2122_.53.0987c22: 小住。屋中純是道人。遂不復來前。自此後

T2122_.53.0987c23:

病漸漸得差

右此一驗
出靈鬼志

T2122_.53.0987c24: 晋陳國袁無忌。寓居東平。永嘉初得疫癘。家
T2122_.53.0987c25: 百餘口。死亡垂盡。往避大宅。權住田舍。有一
T2122_.53.0987c26: 小屋兄弟共寢。版床薦席數重。夜眠失曉。
T2122_.53.0987c27: 床出在戸外。宿昔如此。兄弟怪悑皆不眠。
T2122_.53.0987c28: 後見一婦人來在戸前。知忌等不眠前却戸
T2122_.53.0987c29: 外。時未署明。月朗見之。綵衣白莊。頭上有
T2122_.53.0988a01: 花鍤及銀釵象牙梳。忌等便逐之。初繞屋
T2122_.53.0988a02: 走。四倒頭髮及＊花鍤之屬皆墮落。忌悉拾
T2122_.53.0988a03: 之。仍復出門南走。臨道有井。遂入井中。忌
T2122_.53.0988a04: 還眠。天曉視＊花鍤及釵牙梳。並是眞物。掘
T2122_.53.0988a05: 壞井得一楸棺。三分井水所漬。忌便易棺器

T2122_.53.0988a06:

衣服。還其物於高燥處葬之遂斷

右此一驗
出志怪集

T2122_.53.0988a07: 晋沙門康法朗。學於中山。永嘉中與一比
T2122_.53.0988a08: 丘。西入天竺。行過流沙。千有餘里。見道邊
T2122_.53.0988a09: 敗壞佛圖。無復堂殿。蓬蒿沒人。法朗等下瞻
T2122_.53.0988a10: 禮拜。見有二僧。僧各居其傍。一人讀經。
T2122_.53.0988a11: 一人患痢。穢汚盈房。其讀經者了不營視。朗
T2122_.53.0988a12: 等惻然興念。留爲煮粥掃除澣濯。至六日
T2122_.53.0988a13: 病者稍困注痢如泉。朗等共料理之。其夜朗
T2122_.53.0988a14: 等並謂病者必不移旦。至明晨往視。容色光
T2122_.53.0988a15: 悦痛状休然。屋中穢物皆是華馨。朗等乃
T2122_.53.0988a16: ＊寤是得道眞士以試人也。病者曰。隔房比
T2122_.53.0988a17: 丘是我和尚。久得道慧。可往禮覲。法朗等
T2122_.53.0988a18: 先嫌讀經沙門無慈愛心。聞已乃作禮悔過。
T2122_.53.0988a19: 讀經者曰。諸君誠契并至。同當入道。朗公
T2122_.53.0988a20: 宿學業淺。此世未得願也。謂朗伴云。慧此
T2122_.53.0988a21: 若植根深當現世得願。因而留之。法朗後

T2122_.53.0988a22:

還中山爲大法師。道俗宗之

右此一驗
出冥祥記

T2122_.53.0988a23: 晋雒陽大市寺有安慧則。未詳氏族。少無
T2122_.53.0988a24: ＊常性。卓越異人。而工正書善能談吐。晋永
T2122_.53.0988a25: 嘉年中天下疫病。則晝夜祈誠。願大神降藥
T2122_.53.0988a26: 以愈萬民。一日出寺門見兩石形如甕。則疑
T2122_.53.0988a27: 是異物。取看之。果有神水在内。病者飮服
T2122_.53.0988a28: 莫不皆愈。後止＊雒陽犬市寺。手自細書黄
T2122_.53.0988a29: 縑寫大品一部。合爲一卷。字如小豆。而分
T2122_.53.0988b01: 明可識。凡十餘本。以一本與汝南周仲智
T2122_.53.0988b02: 妻胡氏供養。胡母過江齎經自隨。後爲災
T2122_.53.0988b03: 火所延。倉卒不暇取經。悲泣懊惱。火息後
T2122_.53.0988b04: 乃於灰中得之。首軸顏色一無虧損。于時同
T2122_.53.0988b05: 見聞者莫不迴邪改信。此經今在京師簡靖

T2122_.53.0988b06:

寺靖首尼處

右此一驗出
梁高僧傳

T2122_.53.0988b07: 晋沙門竺法義。山居好學。住在始寧保山。
T2122_.53.0988b08: 後得病積時。攻治備至而了不損。日就綿篤
T2122_.53.0988b09: 遂不復自治。唯歸誠觀世音。如此數日。晝
T2122_.53.0988b10: 眠夢見一道人來候其病。因爲治之。刳出腸
T2122_.53.0988b11: 胃湔洗腑藏。見有結聚不淨物甚多。洗濯
T2122_.53.0988b12: 畢還内之。語義曰。汝病已除。眠覺衆患豁
T2122_.53.0988b13: 然。尋得復常。案其經云。或現沙門梵志之
T2122_.53.0988b14: 像。意者義公所夢其是乎。義以太元七年
T2122_.53.0988b15: 亡。自竺長舒至義六事。並宋尚書令傅亮
T2122_.53.0988b16: 所撰。亮自云。其先君與義游處。義毎説其
T2122_.53.0988b17: 事。輒懍然増肅焉
T2122_.53.0988b18: 宋羅璵妻費氏者。寧蜀人。父悦宋寧州刺史。
T2122_.53.0988b19: 費少而敬信。誦法華經數年。勤至不倦。後
T2122_.53.0988b20: 忽得病苦。心痛守命。闔門惶懼。屬絋待時。
T2122_.53.0988b21: 費氏心念。我誦經勤苦。宜有善祐。庶不於
T2122_.53.0988b22: 此遂致死也。既而睡臥食頃。如寤如夢。見
T2122_.53.0988b23: 佛於窓中授手以摩其心。應時都愈。一堂男
T2122_.53.0988b24: 女婢僕。悉覩金光。亦聞香氣。璵從妹即琰外
T2122_.53.0988b25: 族曾祖。尚書中兵部費愔之夫人也。于時
T2122_.53.0988b26: 省疾床前亦具聞見。於是大興信悟虔戒至
T2122_.53.0988b27: 終。毎以此瑞進化子姪焉
T2122_.53.0988b28: 宋時王文明。宋泰始末。作江安令。妻久病。
T2122_.53.0988b29: 女於外爲母作粥將熟。變而爲血。棄之更作。
T2122_.53.0988c01: 亦復如初。如此者再。母尋亡沒。其後兒女在
T2122_.53.0988c02: 靈前哭。忽見其母臥靈床上。貌如平生。諸兒
T2122_.53.0988c03: 號感奄然而滅。文明先愛其妻手下婢。妊
T2122_.53.0988c04: 身將産。葬其妻日。使婢守屋。餘人悉詣墓
T2122_.53.0988c05: 所。部伍始發。妻便現形入戸打婢。其後諸
T2122_.53.0988c06: 女爲父辦食殺鷄。刳洗已竟。鷄忽跳起軒首

T2122_.53.0988c07:

長鳴。文明尋卒。諸男相繼喪亡

右三驗出
述異記

T2122_.53.0988c08: 宋李清者。呉興於潜人也。仕桓温大司馬府
T2122_.53.0988c09: 參軍督護於府得病還家而死。經夕蘇活。説
T2122_.53.0988c10: 云。初見傳教持信幡。喚之云。公欲相見。清
T2122_.53.0988c11: 謂是温召。即起束帶而去。出門見一竹輿。便
T2122_.53.0988c12: 令入中。二人推之疾速如馳。至一朱門見阮
T2122_.53.0988c13: 敬。時敬死已三十年矣。敬問清曰。卿何時
T2122_.53.0988c14: 來知。我家何似。清云。卿家異惡。敬便雨涙
T2122_.53.0988c15: 言。知吾子孫如何。答云。且可。我今令卿得
T2122_.53.0988c16: 脱。汝能料理吾家不。清云。能若能如此不負
T2122_.53.0988c17: 大恩。敬言僧達道人是官師甚被敬禮。當苦
T2122_.53.0988c18: 告之。還内良久遣人出云。門前四層寺官所
T2122_.53.0988c19: 起也。僧達常以平旦入寺禮拜。宜就求哀。
T2122_.53.0988c20: 清往其寺見一沙門。語曰。汝是我前七生時
T2122_.53.0988c21: 弟子。已經七世受福。迷著世樂忘失本業。背
T2122_.53.0988c22: 正就邪當受大罪。今可改悔。和尚明出當
T2122_.53.0988c23: 相佐助。清還先輿中夜寒齽凍。至曉門開
T2122_.53.0988c24: 僧達果出至寺。清便隨逐稽顙。僧達云。汝
T2122_.53.0988c25: 當革心爲善歸命佛法歸命比丘僧。受此三
T2122_.53.0988c26: 歸可得不横死。受持勤者。亦不經苦難。清
T2122_.53.0988c27: 便奉受。又見昨所遇沙門。長跪請曰。此人
T2122_.53.0988c28: 僧中宿世弟子。忘失正法方將受苦。先縁
T2122_.53.0988c29: 所追今得歸命。願垂慈愍。答曰。先是福人當
T2122_.53.0989a01: 易扶濟耳。便還向朱門。俄遣人出云。李參
T2122_.53.0989a02: 軍可去。敬時亦出與清一青竹枝。令閉眼騎
T2122_.53.0989a03: 之。清如其語。忽然至家。家中啼哭及郷親
T2122_.53.0989a04: 塞堂。欲入不得。會買材還。家人及客。赴 &MT01142;

T2122_.53.0989a05: 視之。唯屍在地。清入至屍前。聞其屍臭自
T2122_.53.0989a06: 念悔還。但外人逼突不覺入屍。時於是而活。
T2122_.53.0989a07: 即營理敬家分宅以居。於是歸心三寶勤信

T2122_.53.0989a08:

法教。遂作佳流弟子

右此一驗
出冥祥記

T2122_.53.0989a09: 宋長于寺有釋曇頴。會稽人。少出家謹於戒
T2122_.53.0989a10: 行。誦經十餘萬言。止長于寺。善巧宣唱。天
T2122_.53.0989a11: 然獨絶。頴甞患癬瘡積治不除。房内＊常供
T2122_.53.0989a12: 養一觀世音像。晨夕禮拜求差此疾。異時忽
T2122_.53.0989a13: 見一蛇從像後縁壁上屋。須臾有一鼠子從
T2122_.53.0989a14: 屋墮地。涎涶沐身。状如已死。頴候似活。即
T2122_.53.0989a15: 取竹刮除涎涶。又聞蛇所呑鼠能療瘡疾。即
T2122_.53.0989a16: 行取涎涶以傅癬上。所傅既遍鼠亦還活。
T2122_.53.0989a17: 信宿之間瘡痍頓盡。方悟蛇之與鼠皆是祈
T2122_.53.0989a18: 請所致。於是君王所重。名播遐邇。後卒所

T2122_.53.0989a19:

住。年八十一

右此一驗出
唐高僧傳

T2122_.53.0989a20: 魏中書郎王長。豫有美名。父丞相至所珍愛。
T2122_.53.0989a21: 遇疾轉篤。丞相憂念特至。政在床上坐不食
T2122_.53.0989a22: 已積日。忽爲現一人形状甚壯。著鎧執刀。王
T2122_.53.0989a23: 問。君是何人。答曰。僕是蒋侯也。公兒不住。
T2122_.53.0989a24: 欲爲請命故來耳。勿復憂。王欣喜動容。即命
T2122_.53.0989a25: 求食。食遂至數升。内外咸未達所以。食畢忽
T2122_.53.0989a26: 復慘然。謂王曰。中書命盡。非可救者。言終

T2122_.53.0989a27:

不見

右此一驗
見幽明録

T2122_.53.0989a28: 前齊永明中楊都高座寺釋慧進者。少雄勇
T2122_.53.0989a29: 游侠。年四十忽＊寤非常。因出家。蔬食布衣。
T2122_.53.0989b01: 誓誦法華。用心勞苦執卷便病。迺發願造百
T2122_.53.0989b02: 部以悔先障。始聚得一千六百文。賊來索物。
T2122_.53.0989b03: 進示經錢。賊慚而退。爾後遂成百部。故病亦
T2122_.53.0989b04: 愈。誦經既度情願又滿。迴此誦業願生安養。
T2122_.53.0989b05: 聞空中告曰。汝願已足必得往生。無病而卒。

T2122_.53.0989b06:

八十餘矣

右此一驗
出冥祥記

T2122_.53.0989b07: 隋文成郡馬頭山釋僧善。姓席氏。絳郡正平
T2122_.53.0989b08: 人也。仁壽之歳。其道彌隆。及疾篤將亟告
T2122_.53.0989b09: 弟子曰。吾患腸中冷結者。昔在少年。山居服
T2122_.53.0989b10: 業糧粒既斷。嬾往追求噉小石子。用充日
T2122_.53.0989b11: 夕。因覺爲病。死後破腸看之。果如所言。若
T2122_.53.0989b12: 吾終後不須焚燎。外損物命。可坐于甕中埋
T2122_.53.0989b13: 之。以大業初年卒于大黄巖中。道俗依言而
T2122_.53.0989b14: 殯。絳州僧襲比丘。承習善公。不虧化法。善
T2122_.53.0989b15: 師終日他行不見。後尋其遺骸莫知所在。忽
T2122_.53.0989b16: 聞爆聲振裂。響發林谷。見地分涌甕出于
T2122_.53.0989b17: 外。骸骨如雪唯舌存焉。紅赤鮮映逾於生日。

T2122_.53.0989b18:

因取舌骨。肉以爲塔

右一驗出
唐高僧傳

T2122_.53.0989b19: 唐貞觀二十年征龜茲。有薩孤訓者。爲行軍
T2122_.53.0989b20: 倉曹參軍。及屠龜茲城。後乃於精舍剥佛面
T2122_.53.0989b21: 取金。旬日之間眉毛總落。還至伊州。乃於
T2122_.53.0989b22: 佛前悔過。所得金者皆迴造功徳。未幾眉毛
T2122_.53.0989b23: 復生
T2122_.53.0989b24: 唐鋒州南孤山陷泉寺沙門徹禪師。曾行遇
T2122_.53.0989b25: 癩人在穴中。徹引出山中爲鑿穴給食。令誦
T2122_.53.0989b26: 法華經。素不識字。加又頑鄙。句句授之。
T2122_.53.0989b27: 終不辭倦。誦經向半。夢有教者。自後稍聰。
T2122_.53.0989b28: 得五六卷瘡漸覺愈。一部既了鬚眉平復。

T2122_.53.0989b29:

膚色如常。故經云。病之良藥。斯言驗矣

右
一

T2122_.53.0989c01:

驗出冥
報拾遺

T2122_.53.0989c02: 法苑珠林卷第九十五
T2122_.53.0989c03:
T2122_.53.0989c04:
T2122_.53.0989c05:
T2122_.53.0989c06: 法苑珠林卷第九十六
T2122_.53.0989c07: 　＊西明寺沙門釋道＊世撰　

T2122_.53.0989c08:

捨身篇第九十六

此有二部

T2122_.53.0989c09: 述意部第一
T2122_.53.0989c10: 夫色性無象觸必歸空。三世若假入微終散。
T2122_.53.0989c11: 雖復迴天震地之威。會歸磨滅。齊冠楚組
T2122_.53.0989c12: 之麗。靡救埃壤。所以形非定質衆縁所聚。四
T2122_.53.0989c13: 塵不同風火常異。坼而離之。本非一物。燕
T2122_.53.0989c14: 肝越膽。未足爲譬。菩薩利生方窮其旨。而
T2122_.53.0989c15: 積此淪昏生生不已。一念儻値曾未移時。障
T2122_.53.0989c16: 習相蕩旋迷厥路。横指呼空。名之爲有。養
T2122_.53.0989c17: 己傷命。號之爲毒。蓄身外之財。以充其慾。
T2122_.53.0989c18: 攘非己之分。用成其侈。豈直温肌嗛腹若
T2122_.53.0989c19: 此而已哉。至於積篋盈藏溢爼充庖。無始迄
T2122_.53.0989c20: 今供此幻我。亦未厭足。靜思此事。豈不罪
T2122_.53.0989c21: 歟。今既覺過徒畜坏瓶。物我倶空寶惜何在。
T2122_.53.0989c22: 是以體知幻僞。大士常心。捨妄求眞。菩薩
T2122_.53.0989c23: ＊常願。證知三界。爲晨夜之宅。惺悟四生。爲
T2122_.53.0989c24: 夢幻之境。外云生以身爲逆旅。死當以天
T2122_.53.0989c25: 地爲棺槨。内云王子投身功逾九劫。刳肌貿
T2122_.53.0989c26: 鴿駭震三千。將今類古冀望同爾。欲使白牛
T2122_.53.0989c27: 有長路之能。寶舟有彼岸之力也
T2122_.53.0989c28: 引證部第二
T2122_.53.0989c29: 如金光明經云。佛告大衆。過去有王。名摩

Footnote:

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