SAT DB

T2498_.78.0750a01:

云云

仍一

T2498_.78.0750a02: 身拂曉登山シテ。如形奉開眼御影。可罷下
T2498_.78.0750a03: ＊由申定畢。其間問答子細往往也
T2498_.78.0750a04: 問＊云。當流被修此法事。小野僧正以後度
T2498_.78.0750a05: 度也。然而當辛酉歳被修事如何。忍海僧
T2498_.78.0750a06: 正治安年中。百箇日被修之。其後勸賞覺
T2498_.78.0750a07: 源被叙法眼。其外或爲天變修之。或御惱
T2498_.78.0750a08: 之時雖被修之。當辛酉之歳被修事不分
T2498_.78.0750a09: 明。仍處處先例雖有御尋。猶不分明＊乎。

T2498_.78.0750a10:

且先例日數事奉行摧辨

高

令不審

云

T2498_.78.0750a11:

云

T2498_.78.0750a12: 問云。大僧正定海之時。久安三年於三寶院
T2498_.78.0750a13: 三七日被修之事。天變御祈也。金門鳥敏
T2498_.78.0750a14: 法事。可有用意之由古請書等有之如
T2498_.78.0750a15: 何　答。有其事三寶院件請書。又ヤレシ
T2498_.78.0750a16: キノ物雖有之。不被修＊之＊乎。大僧正
T2498_.78.0750a17: 之時可修此法＊由雖有御請。辭退以弟
T2498_.78.0750a18: 子元海被修之。其後又依有請。後度大僧

T2498_.78.0750a19:

正被修之乎

私云。故大僧正注文次第。先後聊不
審處。聞此子細後推之付。年

T2498_.78.0750a20:

號元海。定海被
注＊乎云云

師云。義範以後範俊僧正修此

T2498_.78.0750a21:

法

云云

T2498_.78.0750a22: 問。覺洞院遍知院二代各被修＊乎　答。然
T2498_.78.0750a23: 也。覺洞院之時者。春花門院御祈也。又故
T2498_.78.0750a24: 僧正之時被修之。件僧十人也。護摩壇光寶

T2498_.78.0750a25:

勤之。仍今度伴僧十人

云云

T2498_.78.0750a26: 　　雜雜事
T2498_.78.0750a27: 問。勝倶胝院僧都之時 va@m

也ト云者。令給仕
T2498_.78.0750a28: 事有之＊乎。件之僧都入滅之時盜取祕書
T2498_.78.0750a29: 事。少少有風聞＊乎。其子細如何　答。粗有
T2498_.78.0750b01: 其聞。但 va@m

也ハ正盜取事不知之。眞海阿闍
T2498_.78.0750b02: 梨コソ少少取タルケルト傳聞。其レヲ va@m

也令
T2498_.78.0750b03: 相傳之由ヲ承置
T2498_.78.0750b04: 問。件 va@m

也不敵者也。堀寶生之由有風聞
T2498_.78.0750b05: 乎　答。然也。盜取重寶之内。有其聞爲
T2498_.78.0750b06: 知食實否。後白＊川院御時。覺洞院僧正。
T2498_.78.0750b07: 爲御傳可實拾之由被仰下之間。被
T2498_.78.0750b08: 申領状。始精進已。可進發期成テ。其夜夢
T2498_.78.0750b09: 寶生ニ數十人軍兵等。帶甲胃前後左右圍
T2498_.78.0750b10: 繞。令守護之體ヲ被ケル見間。事之由具被
T2498_.78.0750b11: 奏問之時。然可被留實＊拾之儀＊由

T2498_.78.0750b12:

評定。其度點止之

云云

師云。件

也堀

T2498_.78.0750b13: 出等之内。寶悉タラニ經トテ舍利事ヲ委細説
T2498_.78.0750b14: タリ。令流布ケルナトモ申＊乎。付之覺
T2498_.78.0750b15: 洞院僧正被注出物有之＊乎。然而件經僞
T2498_.78.0750b16: 經ヤラムト覺也。三寶院ニ &MT06279;

當初有ケレ共。覺
T2498_.78.0750b17: 洞院＊乎。故僧正＊乎。被取隱タルヤラム。
T2498_.78.0750b18: 今者不見也。師云。此經事先年或人以眞
T2498_.78.0750b19: 阿彌陀佛被尋愚僧タル事有之。其返事
T2498_.78.0750b20: 此經事粗雖有見及子細。若僞經乎ト疑相
T2498_.78.0750b21: 殘之間不用也。仍件經不持之由返答タ

T2498_.78.0750b22:

リシカハ。悦タル事有之キト

云云

T2498_.78.0750b23: 問。此經事覺洞院被注置物粗所見及也。
T2498_.78.0750b24: 必定爲僞經之由證據如何　答。作者請來
T2498_.78.0750b25: 不分明＊故也。凡者舍利事以外委細被説
T2498_.78.0750b26: ケリ。又サモト覺事トモケニケニシケナ
T2498_.78.0750b27: ル事有之乎。然而總不存知事也
T2498_.78.0750b28: 　　在家出家受戒事
T2498_.78.0750b29: 問。在家男女爲出家授戒之時者。可用何
T2498_.78.0750c01: 戒體乎　答。擾婆塞沙彌戒。優婆夷十重禁
T2498_.78.0750c02: 也
T2498_.78.0750c03: 問。女ニ授十重禁之出家之時作法如何
T2498_.78.0750c04: 答。於作法者無風情。如沙彌戒可振舞
T2498_.78.0750c05: 也。十戒之處三聚淨戒已下可授十善戒
T2498_.78.0750c06: 也
T2498_.78.0750c07: 問。授五戒事可依人＊乎如何　答。隨受
T2498_.78.0750c08: 者所望。或又只授五戒事可有也。十重禁ト
T2498_.78.0750c09: 與沙彌戒差別出家之時事也
T2498_.78.0750c10: 問。佛師體者ニハ可授八齋戒之由。先徳舊記
T2498_.78.0750c11: 少少有之。如何　答。上古中古有其儀
T2498_.78.0750c12: ＊乎。然而當時者只三摩耶戒印言＊計ニテ可
T2498_.78.0750c13: 有＊乎。其印戒普賢三＊摩耶印明。或又只
T2498_.78.0750c14: 金剛合掌ニテ三摩耶サトハムト可唱也。此事
T2498_.78.0750c15: 先先申畢
T2498_.78.0750c16: 幸心鈔卷第四
T2498_.78.0750c17:
T2498_.78.0750c18:
T2498_.78.0750c19:
T2498_.78.0750c20: 幸心鈔卷第五
T2498_.78.0750c21: 　　　　　目録

T2498_.78.0750c22:

　異尊

建長六四十四於
報恩院傳受之

T2498_.78.0750c23: 　　守護經法事　心經法事
T2498_.78.0750c24: 　　多羅尊事　青頚事
T2498_.78.0750c25:
T2498_.78.0750c26:
T2498_.78.0750c27:
T2498_.78.0750c28:
T2498_.78.0751a01: 　　阿麽提事　持世事
T2498_.78.0751a02: 　　馬鳴事　滅惡趣事
T2498_.78.0751a03: 　　圓滿金剛事　帝釋事
T2498_.78.0751a04: 　　畢里孕迦羅事　金翅鳥事
T2498_.78.0751a05: 　　摩利支天事　蘘虞利童女事
T2498_.78.0751a06: 　　大黒天神事　寶月如來念誦事
T2498_.78.0751a07:
T2498_.78.0751a08:
T2498_.78.0751a09: 幸心鈔卷第五
T2498_.78.0751a10: 　守護經事
T2498_.78.0751a11: 問。此法常不行乎　答。然也。大師以後未被
T2498_.78.0751a12: 行之。但北院御室後白河法皇御在世歟。令

T2498_.78.0751a13:

勒行給被申云

此事相傳理智院前大僧正之處。
後鳥羽院御時。光臺院御室令勤

T2498_.78.0751a14:

行給也。北院御室ト云事僻事也。此法道場觀以 o@m

字不空成就作五色光如何。或人云五色轉爲黒色

T2498_.78.0751a15:

云云可存
知也

　大師爲鎭護國家。仁王經･孔雀經･

T2498_.78.0751a16: 守護國界經法等被行。以後餘法常雖被
T2498_.78.0751a17: 行。此法不然。非可被捨。此御時尤可被
T2498_.78.0751a18: 行之由被申之間。則御室令修給。而修中

T2498_.78.0751a19:

聊有事而其後不被行

云云

理智院僧正云。

T2498_.78.0751a20:

重塔燒失

云云

修中前後聊不審也。師云。

T2498_.78.0751a21: 此尤祕法也。荒涼不可授之。若有志頻
T2498_.78.0751a22: 望申之時。大師御次第ト云物ヲ可授也
T2498_.78.0751a23: 問。大師御次第コソハ可被祕如何　答。雖
T2498_.78.0751a24: 可然猶是可祕也。祖師先徳次第被祕事
T2498_.78.0751a25: 者也
T2498_.78.0751a26: 　　心經法事

T2498_.78.0751a27:

問。場道觀作簸箕光

云云

如何　答。分明不

T2498_.78.0751a28: 聞師傳。但佛光唐竺ノ骨ノ如ニテ指ヲ可云乎。師

T2498_.78.0751b01:

云。散念誦上朱注上本三

云云

而今現在二

T2498_.78.0751b02:

種如何

云云

此本ヨリ現在二種也。不可及不

T2498_.78.0751b03: 審歟。印コソ替レトモ眞言二種也。師云。如次
T2498_.78.0751b04: 第爲神明法樂社頭。可勒行之＊乎
T2498_.78.0751b05: 　　多羅尊事
T2498_.78.0751b06: 師云。多羅尊ト者慈眼視衆生文ノ心ニテ。觀音慈
T2498_.78.0751b07: 悲御眼ニ顯之故。觀音御眼ヨリ出給ヘル
T2498_.78.0751b08: 佛也。仍三昧耶形青蓮花ナリ。則青蓮慈悲
T2498_.78.0751b09: 之由也。以之爲口傳也。理智院云。瑜祇經
T2498_.78.0751b10: 奧品十五尊布字ヲ可見乎

T2498_.78.0751b11:

　　青頚事

此印十字羯磨
可存知事也

T2498_.78.0751b12: 問。此尊青頚＊乎。青頚歟　答。兩樣讀之。但
T2498_.78.0751b13: 予青頚ト讀付タル也。師云。此心印結樣。自
T2498_.78.0751b14: 宗本體師傳ヲハ閣テ種種意巧ヲ被迴。他宗口傳ニ
T2498_.78.0751b15: 付可用之由。頗不被甘心
T2498_.78.0751b16: 　　阿麽提事
T2498_.78.0751b17: 問。阿麽提或阿麽 &T066552;

。同讀＊乎如何　答。同
T2498_.78.0751b18: 讀也。梵號皆如此。先師年來阿麽提ト被讀。
T2498_.78.0751b19: 而此異尊ニ如此被點之故麽トハ被讀也。此
T2498_.78.0751b20: 異尊四卷。先師僧正無下ニ近來申給。御本
T2498_.78.0751b21: 被書寫仍遺弟之中ニモイト不知此四卷
T2498_.78.0751b22: ＊乎
T2498_.78.0751b23: 　　持世事
T2498_.78.0751b24: 問。此法散念誦。令轉讀金剛般若由緒如
T2498_.78.0751b25: 何　答。此兩尊殊可祈豐饒也。又金剛
T2498_.78.0751b26: 般若同爲求福。令轉讀之間。散念誦用之
T2498_.78.0751b27: 也
T2498_.78.0751b28: 　　馬鳴事
T2498_.78.0751b29: 師云。此法近來少少令修之＊乎。爲蠶養。宏
T2498_.78.0751c01: 可修之法也。八條女院常令修給之由傳聞
T2498_.78.0751c02: 之
T2498_.78.0751c03: 問。名玉環成就一切所願印出何書乎
T2498_.78.0751c04: 答。馬鳴儀軌ト云書見也。或僞書ト云説 &MT01302;

有
T2498_.78.0751c05: ＊乎。然而暫付其被書載奧讃彼軌文也

T2498_.78.0751c06:

　　滅惡趣事

押紙云。房玄云

字因業不可
得也。而行不可得ト云事如何

T2498_.78.0751c07: 師云。此尊地藏ト同習樣有之。地藏同不習。
T2498_.78.0751c08: 只滅惡趣尊ト云ハ別尊也。又

字行不可得字
T2498_.78.0751c09: 也。此呪

三乘行ニアツル也

T2498_.78.0751c10:

問。三昧耶形樹枝

云云

何木枝乎　答。口傳

T2498_.78.0751c11: 云。無罪樹枝也。彼無罪樹枝者。則鉢羅樹
T2498_.78.0751c12: 也
T2498_.78.0751c13: 　　圓滿金剛事

T2498_.78.0751c14:

師云。此印裏付右火空捻仰並右膝上

作禮
方便

T2498_.78.0751c15:

意
也

作禮方便印覆結ト覺ルニ。並之由不審也

T2498_.78.0751c16:

云云

T2498_.78.0751c17: 　　帝釋事

T2498_.78.0751c18:

問。道場觀被

襠袈裟

云云

如何　答。打

T2498_.78.0751c19: 掛云者也
T2498_.78.0751c20: 問。付天等散念誦法施何可用乎　答。無
T2498_.78.0751c21: 定量。只可任意。但大旨心經尊勝陀羅尼金
T2498_.78.0751c22: 剛般若偈無盡藏眞言佛慈護等也。多無骨
T2498_.78.0751c23: 可省略也
T2498_.78.0751c24: 　　  畢里孕迦羅事
T2498_.78.0751c25: 問。氷誐羅與此天同異一定如何　答。一體
T2498_.78.0751c26: 異名也。宗叡請來氷誐羅天ト見也。而大師
T2498_.78.0751c27: 御請來畢里孕迦羅トハアレ。同尊之條無
T2498_.78.0751c28: 疑事也
T2498_.78.0751c29: 問。同異ト習ニ付テモ猶訶利帝愛子ト可存＊乎
T2498_.78.0752a01: 答。然也
T2498_.78.0752a02: 　　  金翅鳥事
T2498_.78.0752a03: 問。此法何事殊可勤行乎　答。雖何事可
T2498_.78.0752a04: 用之。殊病惱之時修之＊乎。地體此尊爲五
T2498_.78.0752a05: 大神之由見本文也。故守護國界經法ニ二
T2498_.78.0752a06: 番ニ載此印明則此心也。人病不過三種。
T2498_.78.0752a07: 所謂業病。鬼病。四大不調病也。此内多四
T2498_.78.0752a08: 大不調ヨリ發也。仍病患之時宏可被修之
T2498_.78.0752a09: 乎
T2498_.78.0752a10: 　　  摩利支天事
T2498_.78.0752a11: 問。此法殊付何事可修乎　答。見儀軌。
T2498_.78.0752a12: 殊爲魔縁界暗夜旅宿之間。有怖畏之時。
T2498_.78.0752a13: 可祈念之間。隱形之印是心也。身ヲ入此
T2498_.78.0752a14: 印可思也。師云。裏付答詞頗無念也。彼眞
T2498_.78.0752a15: 言可用者雖何度不可改。或若殊祕藏
T2498_.78.0752a16: 之故也。如今答者無下ニヲサナキ體也。
T2498_.78.0752a17: 師云。圖日天之時。人形少ヲ加事少少有
T2498_.78.0752a18: 之。人普不知其由緒件形非赤子。只チヰ
T2498_.78.0752a19: サキ天女形也。則此摩利支天也。依此隱
T2498_.78.0752a20: 形之功能。後日天子モ不見也。故軌文云。常

T2498_.78.0752a21:

雖行日天子前。天眼不能見

云云

是故加

T2498_.78.0752a22: アニチヤ言。師云。此天上古用修法事無
T2498_.78.0752a23: 之＊乎。而寛信法務本家＊之。時用修法。
T2498_.78.0752a24: 其度日記令持之由被申也。師云。或云。弓ノ
T2498_.78.0752a25: モトハスヲ以造天形懸頚。或又臨戰場

T2498_.78.0752a26:

之者篭大鳥之中

云云

降伏敵軍也

T2498_.78.0752a27: 問。道場觀ニ作タル西國萬字字ハ。如佛御胸萬
T2498_.78.0752a28: 字。此佛萬字者何物乎　答。萬字事古來異
T2498_.78.0752a29: 説種種也。常喜院勘文猶不分明乎。或 ma@m

T2498_.78.0752b01: 字ト云＊乎。又佛萬徳圓滿相ヲ表 &MT06279;

書此字＊乎
T2498_.78.0752b02: ナトモ云。不分明
T2498_.78.0752b03: 問。天竺文字條必然歟　答。然也
T2498_.78.0752b04: 問。摩利支天ヲ弓ノモトハスニテ造由緒如何
T2498_.78.0752b05: 　答。如此事自上古習タル事也。サレハ大
T2498_.78.0752b06: 海ワタス橋ノ下ケタニテ。大黒天神像可
T2498_.78.0752b07: 造ナト云モ指無本説＊乎。此天殊爲合戰
T2498_.78.0752b08: 可祈供也
T2498_.78.0752b09: 　　  蘘虞利童子女事
T2498_.78.0752b10: 師云。此法上古普不流布＊乎。中古ヨリ習
T2498_.78.0752b11: 傳之。而鳥羽院御時圖此像。其時中御室爲
T2498_.78.0752b12: 御修法令修之間。於道場俄此天可有
T2498_.78.0752b13: 御開眼之由被仰之處。不立殊令供養
T2498_.78.0752b14: 給。密密有御聽聞。儀軌本經等文誦給テ神
T2498_.78.0752b15: 妙ニ有御供養之間。彌御歸依不輕
T2498_.78.0752b16: 問。上古普不披露事祕藏之故＊乎　答。強
T2498_.78.0752b17: 非其儀。自然無沙汰也
T2498_.78.0752b18: 　　  大黒天神事
T2498_.78.0752b19: 師云。此天道場觀不出儀軌本經。付南海
T2498_.78.0752b20: 傳書之。件傳律藏書戒事ヲ説物也。天竺厨
T2498_.78.0752b21: 所必安置此天。見彼也。祈福天也。先師僧
T2498_.78.0752b22: 正當初被行＊乎
T2498_.78.0752b23: 　　  寶月如來念誦事
T2498_.78.0752b24: 弘長三年七月六日。於報恩院謁申僧正。
T2498_.78.0752b25: 雜談之次尋之　保延三年御祈之時。寶月
T2498_.78.0752b26: 如來念誦ト云事。或抄有所見。古今用否如
T2498_.78.0752b27: 何　答。白河院鳥羽院御時ナトハ專被
T2498_.78.0752b28: 用乎。但近來無沙汰如絶也。此事聊コハ
T2498_.78.0752b29: ミタル念誦也。而去年皇宮御産之時。相搆
T2498_.78.0752c01: 月中無爲ニ成御産之樣ニ有祈精之處也。
T2498_.78.0752c02: 超月之間左府殊被申之故。密密自朝日
T2498_.78.0752c03: 始此念誦。第七日進卷數之處。第八日

T2498_.78.0752c04:

御産平安

云云

左府再三感頌即此由被申

T2498_.78.0752c05: 入畢。又尋云。此事於當流古今用否如何
T2498_.78.0752c06: 　答。別當流ニノミ必用來事無之＊乎。然而今
T2498_.78.0752c07: 用事何不然乎。此事殊付七佛藥師聊有
T2498_.78.0752c08: 習也。仍天台方可爲宗事＊乎。上古三井方
T2498_.78.0752c09: 度度有此事ケルカト覺也。仁俊アサリナ
T2498_.78.0752c10: トハ正ク勤タリケルト存也。又尋云。此事作
T2498_.78.0752c11: 法次第如何。付藥師可有念誦聊所見及。
T2498_.78.0752c12: 付之別修法等之義ナラハ。不可及傳
T2498_.78.0752c13: 受＊乎。將又有子細乎。如何　答。雖非
T2498_.78.0752c14: 修法等之義。以折紙聊可有習也。啓白計
T2498_.78.0752c15: 可有也。此事今度別不被仰下。又兼日不
T2498_.78.0752c16: 申入。只以私志此念誦自朔日令始之由。
T2498_.78.0752c17: 第五日以便宜左府之許ヘ告知畢。以外殊

T2498_.78.0752c18:

説由間。此樣申入仙洞之由返答

云云

同七

T2498_.78.0752c19: 日進＊卷數之時モ。ヤカテ此＊卷數入見參

T2498_.78.0752c20:

畢。返返神妙也

云云

T2498_.78.0752c21: 先師報恩院僧正存日之間。受法之時。面談
T2498_.78.0752c22: 之次尋不審聞口決。然而天性疎學口傳
T2498_.78.0752c23: 等悉不覺悟。聊記一端粗偏廢忘。未再治
T2498_.78.0752c24: 之上次第又前後相違文言不調。訿謬定多
T2498_.78.0752c25: ＊乎。閉眼之剋必可燒之
T2498_.78.0752c26: 　　　　　　　　　　　　小野末葉親快　

T2498_.78.0752c27:

御本云

T2498_.78.0752c28:

于時文明六年

甲午

六月五日書之

T2498_.78.0752c29: 　　　　　　　　　　三寶院流末資印融　
T2498_.78.0753a01: 予忝爲愚鈍短才之身。難値値祕教。難
T2498_.78.0753a02: 　受受印肅。誠以悦中悦。寶中之寶也。是
T2498_.78.0753a03: 　故偏思念於此流。而無忘晝夜。依之當
T2498_.78.0753a04: 　流之書籍口決等。乍惡筆寫之事無斷
T2498_.78.0753a05: 　絶。仰願兩部諸尊。八大祖師。代代先徳。
T2498_.78.0753a06: 　家家高祖。垂哀感令守護予法流給
T2498_.78.0753a07:
T2498_.78.0753a08: 于時大永八年林鍾三日
T2498_.78.0753a09: 　於高野山金剛峯寺別院無量光院摸寫

T2498_.78.0753a10:

了　　　　　　　　　　求法堅譽

生年
五五

T2498_.78.0753a11: 　享保七壬寅中夏令書寫之挍考了。洛乾
T2498_.78.0753a12: 　密嚴七十六翁記之
T2498_.78.0753a13:
T2498_.78.0753a14:
T2498_.78.0753a15:
T2498_.78.0753a16:

Footnote:

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