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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0126a01: 也世尊。即一切智出世間増語是菩薩摩訶
T0220_.05.0126a02: 薩不。不也世尊。即道相智一切相智出世間
T0220_.05.0126a03: 増語是菩薩摩訶薩不。不也世尊。即一切智
T0220_.05.0126a04: 雜染増語是菩薩摩訶薩不。不也世尊。即道
T0220_.05.0126a05: 相智一切相智雜染増語是菩薩摩訶薩不。
T0220_.05.0126a06: 不也世尊。即一切智清淨増語是菩薩摩訶
T0220_.05.0126a07: 薩不。不也世尊。即道相智一切相智清淨増
T0220_.05.0126a08: 語是菩薩摩訶薩不。不也世尊。即一切智屬
T0220_.05.0126a09: 生死増語是菩薩摩訶薩不。不也世尊。即道
T0220_.05.0126a10: 相智一切相智屬生死増語是菩薩摩訶薩
T0220_.05.0126a11: 不。不也世尊。即一切智屬涅槃増語是菩薩
T0220_.05.0126a12: 摩訶薩不。不也世尊。即道相智一切相智屬
T0220_.05.0126a13: 涅槃増語是菩薩摩訶薩不。不也世尊。即一
T0220_.05.0126a14: 切智在内増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0126a15: 即道相智一切相智在内増語是菩薩摩訶薩
T0220_.05.0126a16: 不。不也世尊。即一切智在外増語是菩薩摩
T0220_.05.0126a17: 訶薩不。不也世尊。即道相智一切相智在外
T0220_.05.0126a18: 増語是菩薩摩訶薩不。不也世尊。即一切智
T0220_.05.0126a19: 在兩間増語是菩薩摩訶薩不。不也世尊。即
T0220_.05.0126a20: 道相智一切相智在兩間増語是菩薩摩訶薩
T0220_.05.0126a21: 不。不也世尊。即一切智可得増語是菩薩摩
T0220_.05.0126a22: 訶薩不。不也世尊。即道相智一切相智可得
T0220_.05.0126a23: 増語是菩薩摩訶薩不。不也世尊。即一切智
T0220_.05.0126a24: 不可得増語是菩薩摩訶薩不。不也世尊。即
T0220_.05.0126a25: 道相智一切相智不可得増語是菩薩摩訶薩
T0220_.05.0126a26: 不。不也世尊
T0220_.05.0126a27: 大般若波羅蜜多經卷第二十二
T0220_.05.0126a28:
T0220_.05.0126a29:
T0220_.05.0126b01:
T0220_.05.0126b02:
T0220_.05.0126b03: 大般若波羅蜜多經卷第二十三
T0220_.05.0126b04: 　＊三藏法師玄奘奉　　詔譯　
T0220_.05.0126b05:   初分教誡教授品第七之十三
T0220_.05.0126b06: 復次善現。所言菩薩摩訶薩者。於意云何。即
T0220_.05.0126b07: 預流果増語是菩薩摩訶薩不。不也世尊。即
T0220_.05.0126b08: 一來不還阿羅漢果増語是菩薩摩訶薩不。
T0220_.05.0126b09: 不也世尊。即預流果常増語是菩薩摩訶薩
T0220_.05.0126b10: 不。不也世尊。即一來不還阿羅漢果常増語
T0220_.05.0126b11: 是菩薩摩訶薩不。不也世尊。即預流果無常
T0220_.05.0126b12: 増語是菩薩摩訶薩不。不也世尊。即一來不
T0220_.05.0126b13: 還阿羅漢果無常増語是菩薩摩訶薩不。不
T0220_.05.0126b14: 也世尊。即預流果樂増語是菩薩摩訶薩不。
T0220_.05.0126b15: 不也世尊。即一來不還阿羅漢果樂増語是
T0220_.05.0126b16: 菩薩摩訶薩不。不也世尊。即預流果苦増語
T0220_.05.0126b17: 是菩薩摩訶薩不。不也世尊。即一來不還阿
T0220_.05.0126b18: 羅漢果苦増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0126b19: 即預流果我増語是菩薩摩訶薩不。不也世
T0220_.05.0126b20: 尊。即一來不還阿羅漢果我増語是菩薩摩
T0220_.05.0126b21: 訶薩不。不也世尊。即預流果無我増語是菩
T0220_.05.0126b22: 薩摩訶薩不。不也世尊。即一來不還阿羅漢
T0220_.05.0126b23: 果無我増語是菩薩摩訶薩不。不也世尊。即
T0220_.05.0126b24: 預流果淨増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0126b25: 即一來不還阿羅漢果淨増語是菩薩摩訶薩
T0220_.05.0126b26: 不。不也世尊。即預流果不淨増語是菩薩摩
T0220_.05.0126b27: 訶薩不。不也世尊。即一來不還阿羅漢果不
T0220_.05.0126b28: 淨増語是菩薩摩訶薩不。不也世尊。即預流
T0220_.05.0126b29: 果空増語是菩薩摩訶薩不。不也世尊。即一
T0220_.05.0126c01: 來不還阿羅漢果空増語是菩薩摩訶薩不。
T0220_.05.0126c02: 不也世尊。即預流果不空増語是菩薩摩訶
T0220_.05.0126c03: 薩不。不也世尊。即一來不還阿羅漢果不空
T0220_.05.0126c04: 増語是菩薩摩訶薩不。不也世尊。即預流果
T0220_.05.0126c05: 有相増語是菩薩摩訶薩不。不也世尊。即一
T0220_.05.0126c06: 來不還阿羅漢果有相増語是菩薩摩訶薩
T0220_.05.0126c07: 不。不也世尊。即預流果無相増語是菩薩摩
T0220_.05.0126c08: 訶薩不。不也世尊。即一來不還阿羅漢果無
T0220_.05.0126c09: 相増語是菩薩摩訶薩不。不也世尊。即預流
T0220_.05.0126c10: 果有願増語是菩薩摩訶薩不。不也世尊。即
T0220_.05.0126c11: 一來不還阿羅漢果有願増語是菩薩摩訶薩
T0220_.05.0126c12: 不。不也世尊。即預流果無願増語是菩薩摩
T0220_.05.0126c13: 訶薩不。不也世尊。即一來不還阿羅漢果無
T0220_.05.0126c14: 願増語是菩薩摩訶薩不。不也世尊。即預流
T0220_.05.0126c15: 果寂靜増語是菩薩摩訶薩不。不也世尊。即
T0220_.05.0126c16: 一來不還阿羅漢果寂靜増語是菩薩摩訶薩
T0220_.05.0126c17: 不。不也世尊。即預流果不寂靜増語是菩薩
T0220_.05.0126c18: 摩訶薩不。不也世尊。即一來不還阿羅漢果
T0220_.05.0126c19: 不寂靜増語是菩薩摩訶薩不。不也世尊。即
T0220_.05.0126c20: 預流果遠離増語是菩薩摩訶薩不。不也世
T0220_.05.0126c21: 尊。即一來不還阿羅漢果遠離増語是菩薩
T0220_.05.0126c22: 摩訶薩不。不也世尊。即預流果不遠離増語
T0220_.05.0126c23: 是菩薩摩訶薩不。不也世尊。即一來不還阿
T0220_.05.0126c24: 羅漢果不遠離増語是菩薩摩訶薩不。不也
T0220_.05.0126c25: 世尊。即預流果有爲増語是菩薩摩訶薩不。
T0220_.05.0126c26: 不也世尊。即一來不還阿羅漢果有爲増語是
T0220_.05.0126c27: 菩薩摩訶薩不。不也世尊。即預流果無爲増
T0220_.05.0126c28: 語是菩薩摩訶薩不。不也世尊。即一來不還
T0220_.05.0126c29: 阿羅漢果無爲増語是菩薩摩訶薩不。不也
T0220_.05.0127a01: 世尊。即預流果有漏増語是菩薩摩訶薩不。
T0220_.05.0127a02: 不也世尊。即一來不還阿羅漢果有漏増語
T0220_.05.0127a03: 是菩薩摩訶薩不。不也世尊。即預流果無漏
T0220_.05.0127a04: 増語是菩薩摩訶薩不。不也世尊。即一來不
T0220_.05.0127a05: 還阿羅漢果無漏増語是菩薩摩訶薩不。不
T0220_.05.0127a06: 也世尊。即預流果生増語是菩薩摩訶薩不。
T0220_.05.0127a07: 不也世尊。即一來不還阿羅漢果生増語是
T0220_.05.0127a08: 菩薩摩訶薩不。不也世尊。即預流果滅増語
T0220_.05.0127a09: 是菩薩摩訶薩不。不也世尊。即一來不還阿
T0220_.05.0127a10: 羅漢果滅増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0127a11: 即預流果善増語是菩薩摩訶薩不。不也世
T0220_.05.0127a12: 尊。即一來不還阿羅漢果善増語是菩薩摩
T0220_.05.0127a13: 訶薩不。不也世尊。即預流果非善増語是菩
T0220_.05.0127a14: 薩摩訶薩不。不也世尊。即一來不還阿羅漢
T0220_.05.0127a15: 果非善増語是菩薩摩訶薩不。不也世尊。即
T0220_.05.0127a16: 預流果有罪増語是菩薩摩訶薩不。不也世
T0220_.05.0127a17: 尊。即一來不還阿羅漢果有罪増語是菩薩
T0220_.05.0127a18: 摩訶薩不。不也世尊。即預流果無罪増語是
T0220_.05.0127a19: 菩薩摩訶薩不。不也世尊。即一來不還阿羅
T0220_.05.0127a20: 漢果無罪増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0127a21: 即預流果有煩惱増語是菩薩摩訶薩不。不
T0220_.05.0127a22: 也世尊。即一來不還阿羅漢果有煩惱増語
T0220_.05.0127a23: 是菩薩摩訶薩不。不也世尊。即預流果無煩
T0220_.05.0127a24: 惱増語是菩薩摩訶薩不。不也世尊。即一來
T0220_.05.0127a25: 不還阿羅漢果無煩惱増語是菩薩摩訶薩不。
T0220_.05.0127a26: 不也世尊。即預流果世間増語是菩薩摩訶
T0220_.05.0127a27: 薩不。不也世尊。即一來不還阿羅漢果世間
T0220_.05.0127a28: 増語是菩薩摩訶薩不。不也世尊。即預流果
T0220_.05.0127a29: 出世間増語是菩薩摩訶薩不。不也世尊。即
T0220_.05.0127b01: 一來不還阿羅漢果出世間増語是菩薩摩訶
T0220_.05.0127b02: 薩不。不也世尊。即預流果雜染増語是菩薩
T0220_.05.0127b03: 摩訶薩不。不也世尊。即一來不還阿羅漢果
T0220_.05.0127b04: 雜染増語是菩薩摩訶薩不。不也世尊。即預
T0220_.05.0127b05: 流果清淨増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0127b06: 即一來不還阿羅漢果清淨増語是菩薩摩訶
T0220_.05.0127b07: 薩不。不也世尊。即預流果屬生死増語是菩
T0220_.05.0127b08: 薩摩訶薩不。不也世尊。即一來不還阿羅漢
T0220_.05.0127b09: 果屬生死増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0127b10: 即預流果屬涅槃増語是菩薩摩訶薩不。不
T0220_.05.0127b11: 也世尊。即一來不還阿羅漢果屬涅槃増語
T0220_.05.0127b12: 是菩薩摩訶薩不。不也世尊。即預流果在内
T0220_.05.0127b13: 増語是菩薩摩訶薩不。不也世尊。即一來不
T0220_.05.0127b14: 還阿羅漢果在内増語是菩薩摩訶薩不。不
T0220_.05.0127b15: 也世尊。即預流果在外増語是菩薩摩訶薩
T0220_.05.0127b16: 不。不也世尊。即一來不還阿羅漢果在外増
T0220_.05.0127b17: 語是菩薩摩訶薩不。不也世尊。即預流果在
T0220_.05.0127b18: 兩間増語是菩薩摩訶薩不。不也世尊。即一
T0220_.05.0127b19: 來不還阿羅漢果在兩間増語是菩薩摩訶薩
T0220_.05.0127b20: 不。不也世尊。即預流果可得増語是菩薩摩
T0220_.05.0127b21: 訶薩不。不也世尊。即一來不還阿羅漢果可
T0220_.05.0127b22: 得増語是菩薩摩訶薩不。不也世尊。即預流
T0220_.05.0127b23: 果不可得増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0127b24: 即一來不還阿羅漢果不可得増語是菩薩摩
T0220_.05.0127b25: 訶薩不。不也世尊
T0220_.05.0127b26: 復次善現。所言菩薩摩訶薩者。於意云何。即
T0220_.05.0127b27: 獨覺菩提増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0127b28: 即獨覺菩提常増語是菩薩摩訶薩不。不常也
T0220_.05.0127b29: 世尊。即獨覺菩提無常増語是菩薩摩訶薩
T0220_.05.0127c01: 不。不也世尊。即獨覺菩提樂増語是菩薩摩
T0220_.05.0127c02: 訶薩不。不也世尊。即獨覺菩提苦増語是菩
T0220_.05.0127c03: 薩摩訶薩不。不也世尊。即獨覺菩提我増語
T0220_.05.0127c04: 是菩薩摩訶薩不。不也世尊。即獨覺菩提無
T0220_.05.0127c05: 我増語是菩薩摩訶薩不。不也世尊。即獨覺
T0220_.05.0127c06: 菩提淨増語是菩薩摩訶薩不。不也世尊。即
T0220_.05.0127c07: 獨覺菩提不淨増語是菩薩摩訶薩不。不也
T0220_.05.0127c08: 世尊。即獨覺菩提空増語是菩薩摩訶薩不。
T0220_.05.0127c09: 不也世尊。即獨覺菩提不空増語是菩薩摩
T0220_.05.0127c10: 訶薩不。不也世尊。即獨覺菩提有相増語是
T0220_.05.0127c11: 菩薩摩訶薩不。不也世尊。即獨覺菩提無相
T0220_.05.0127c12: 増語是菩薩摩訶薩不。不也世尊。即獨覺菩
T0220_.05.0127c13: 提有願増語是菩薩摩訶薩不。不也世尊。即
T0220_.05.0127c14: 獨覺菩提無願増語是菩薩摩訶薩不。不也
T0220_.05.0127c15: 世尊。即獨覺菩提寂靜増語是菩薩摩訶薩
T0220_.05.0127c16: 不。不也世尊。即獨覺菩提不寂靜増語是菩
T0220_.05.0127c17: 薩摩訶薩不。不也世尊。即獨覺菩提遠離増
T0220_.05.0127c18: 語是菩薩摩訶薩不。不也世尊。即獨覺菩提
T0220_.05.0127c19: 不遠離増語是菩薩摩訶薩不。不也世尊。即
T0220_.05.0127c20: 獨覺菩提有爲増語是菩薩摩訶薩不。不也
T0220_.05.0127c21: 世尊。即獨覺菩提無爲増語是菩薩摩訶薩
T0220_.05.0127c22: 不。不也世尊。即獨覺菩提有漏増語是菩薩
T0220_.05.0127c23: 摩訶薩不。不也世尊。即獨覺菩提無漏増語
T0220_.05.0127c24: 是菩薩摩訶薩不。不也世尊。即獨覺菩提生
T0220_.05.0127c25: 増語是菩薩摩訶薩不。不也世尊。即獨覺菩
T0220_.05.0127c26: 提滅増語是菩薩摩訶薩不。不也世尊。即獨
T0220_.05.0127c27: 覺菩提善増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0127c28: 即獨覺菩提非善増語是菩薩摩訶薩不。不
T0220_.05.0127c29: 也世尊。即獨覺菩提有罪増語是菩薩摩訶
T0220_.05.0128a01: 薩不。不也世尊。即獨覺菩提無罪増語是菩
T0220_.05.0128a02: 薩摩訶薩不。不也世尊。即獨覺菩提有煩惱
T0220_.05.0128a03: 増語是菩薩摩訶薩不。不也世尊。即獨覺菩
T0220_.05.0128a04: 提無煩惱増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0128a05: 即獨覺菩提世間増語是菩薩摩訶薩不。不
T0220_.05.0128a06: 也世尊。即獨覺菩提出世間増語是菩薩摩
T0220_.05.0128a07: 訶薩不。不也世尊。即獨覺菩提雜染増語是
T0220_.05.0128a08: 菩薩摩訶薩不。不也世尊。即獨覺菩提清淨
T0220_.05.0128a09: 増語是菩薩摩訶薩不。不也世尊。即獨覺菩
T0220_.05.0128a10: 提屬生死増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0128a11: 即獨覺菩提屬涅槃増語是菩薩摩訶薩不。
T0220_.05.0128a12: 不也世尊。即獨覺菩提在内増語是菩薩摩
T0220_.05.0128a13: 訶薩不。不也世尊。即獨覺菩提在外増語是
T0220_.05.0128a14: 菩薩摩訶薩不。不也世尊。即獨覺菩提在兩
T0220_.05.0128a15: 間増語是菩薩摩訶薩不。不也世尊。即獨覺
T0220_.05.0128a16: 菩提可得増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0128a17: 即獨覺菩提不可得増語是菩薩摩訶薩不。
T0220_.05.0128a18: 不也世尊
T0220_.05.0128a19: 復次善現。所言菩薩摩訶薩者。於意云何。即
T0220_.05.0128a20: 一切菩薩摩訶薩行増語是菩薩摩訶薩不。
T0220_.05.0128a21: 不也世尊。即諸佛無上正等菩提増語是菩
T0220_.05.0128a22: 薩摩訶薩不。不也世尊。即一切菩薩摩訶薩
T0220_.05.0128a23: 行常増語是菩薩摩訶薩不。不也世尊。即諸
T0220_.05.0128a24: 佛無上正等菩提常増語是菩薩摩訶薩不。
T0220_.05.0128a25: 不也世尊。即一切菩薩摩訶薩行無常増語
T0220_.05.0128a26: 是菩薩摩訶薩不。不也世尊。即諸佛無上正
T0220_.05.0128a27: 等菩提無常増語是菩薩摩訶薩不。不也世
T0220_.05.0128a28: 尊。即一切菩薩摩訶薩行樂増語是菩薩摩
T0220_.05.0128a29: 訶薩不。不也世尊。即諸佛無上正等菩提樂
T0220_.05.0128b01: 増語是菩薩摩訶薩不。不也世尊。即一切菩
T0220_.05.0128b02: 薩摩訶薩行苦増語是菩薩摩訶薩不。不也
T0220_.05.0128b03: 世尊。即諸佛無上正等菩提苦増語是菩薩
T0220_.05.0128b04: 摩訶薩不。不也世尊。即一切菩薩摩訶薩行
T0220_.05.0128b05: 我増語是菩薩摩訶薩不。不也世尊。即諸佛
T0220_.05.0128b06: 無上正等菩提我増語是菩薩摩訶薩不。不
T0220_.05.0128b07: 也世尊。即一切菩薩摩訶薩行無我増語是
T0220_.05.0128b08: 菩薩摩訶薩不。不也世尊。即諸佛無上正等
T0220_.05.0128b09: 菩提無我増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0128b10: 即一切菩薩摩訶薩行淨増語是菩薩摩訶薩
T0220_.05.0128b11: 不。不也世尊。即諸佛無上正等菩提淨増語
T0220_.05.0128b12: 是菩薩摩訶薩不。不也世尊。即一切菩薩摩
T0220_.05.0128b13: 訶薩行不淨増語是菩薩摩訶薩不。不也世
T0220_.05.0128b14: 尊。即諸佛無上正等菩提不淨増語是菩薩
T0220_.05.0128b15: 摩訶薩不。不也世尊。即一切菩薩摩訶薩行
T0220_.05.0128b16: 空増語是菩薩摩訶薩不。不也世尊。即諸佛
T0220_.05.0128b17: 無上正等菩提空増語是菩薩摩訶薩不。不
T0220_.05.0128b18: 也世尊。即一切菩薩摩訶薩行不空増語是
T0220_.05.0128b19: 菩薩摩訶薩不。不也世尊。即諸佛無上正等
T0220_.05.0128b20: 菩提不空増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0128b21: 即一切菩薩摩訶薩行有相増語是菩薩摩訶
T0220_.05.0128b22: 薩不。不也世尊。即諸佛無上正等菩提有相
T0220_.05.0128b23: 増語是菩薩摩訶薩不。不也世尊。即一切菩
T0220_.05.0128b24: 薩摩訶薩行無相増語是菩薩摩訶薩不。不
T0220_.05.0128b25: 也世尊。即諸佛無上正等菩提無相増語是
T0220_.05.0128b26: 菩薩摩訶薩不。不也世尊。即一切菩薩摩訶
T0220_.05.0128b27: 薩行有願増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0128b28: 即諸佛無上正等菩提有願増語是菩薩摩訶
T0220_.05.0128b29: 薩不。不也世尊。即一切菩薩摩訶薩行無願
T0220_.05.0128c01: 増語是菩薩摩訶薩不。不也世尊。即諸佛無
T0220_.05.0128c02: 上正等菩提無願増語是菩薩摩訶薩不。不
T0220_.05.0128c03: 也世尊。即一切菩薩摩訶薩行寂靜増語是
T0220_.05.0128c04: 菩薩摩訶薩不。不也世尊。即諸佛無上正等
T0220_.05.0128c05: 菩提寂靜増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0128c06: 即一切菩薩摩訶薩行不寂靜増語是菩薩摩
T0220_.05.0128c07: 訶薩不。不也世尊。即諸佛無上正等菩提不
T0220_.05.0128c08: 寂靜増語是菩薩摩訶薩不。不也世尊。即一
T0220_.05.0128c09: 切菩薩摩訶薩行遠離増語是菩薩摩訶薩
T0220_.05.0128c10: 不。不也世尊。即諸佛無上正等菩提遠離増
T0220_.05.0128c11: 語是菩薩摩訶薩不。不也世尊。即一切菩薩
T0220_.05.0128c12: 摩訶薩行不遠離増語是菩薩摩訶薩不。不
T0220_.05.0128c13: 也世尊。即諸佛無上正等菩提不遠離増語
T0220_.05.0128c14: 是菩薩摩訶薩不。不也世尊。即一切菩薩摩
T0220_.05.0128c15: 訶薩行有爲増語是菩薩摩訶薩不。不也世
T0220_.05.0128c16: 尊。即諸佛無上正等菩提有爲増語是菩薩
T0220_.05.0128c17: 摩訶薩不。不也世尊。即一切菩薩摩訶薩行
T0220_.05.0128c18: 無爲増語是菩薩摩訶薩不。不也世尊。即諸
T0220_.05.0128c19: 佛無上正等菩提無爲増語是菩薩摩訶薩
T0220_.05.0128c20: 不。不也世尊。即一切菩薩摩訶薩行有漏増
T0220_.05.0128c21: 語是菩薩摩訶薩不。不也世尊。即諸佛無上
T0220_.05.0128c22: 正等菩提有漏増語是菩薩摩訶薩不。不也
T0220_.05.0128c23: 世尊。即一切菩薩摩訶薩行無漏増語是菩
T0220_.05.0128c24: 薩摩訶薩不。不也世尊。即諸佛無上正等菩
T0220_.05.0128c25: 提無漏増語是菩薩摩訶薩不。不也世尊。即
T0220_.05.0128c26: 一切菩薩摩訶薩行生増語是菩薩摩訶薩
T0220_.05.0128c27: 不。不也世尊。即諸佛無上正等菩提生増語
T0220_.05.0128c28: 是菩薩摩訶薩不。不也世尊。即一切菩薩摩
T0220_.05.0128c29: 訶薩行滅増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0129a01: 即諸佛無上正等菩提滅増語是菩薩摩訶薩
T0220_.05.0129a02: 不。不也世尊。即一切菩薩摩訶薩行善増語
T0220_.05.0129a03: 是菩薩摩訶薩不。不也世尊。即諸佛無上正
T0220_.05.0129a04: 等菩提善増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0129a05: 即一切菩薩摩訶薩行非善増語是菩薩摩訶
T0220_.05.0129a06: 薩不。不也世尊。即諸佛無上正等菩提非善
T0220_.05.0129a07: 増語是菩薩摩訶薩不。不也世尊。即一切菩
T0220_.05.0129a08: 薩摩訶薩行有罪増語是菩薩摩訶薩不。不
T0220_.05.0129a09: 也世尊。即諸佛無上正等菩提有罪増語是
T0220_.05.0129a10: 菩薩摩訶薩不。不也世尊。即一切菩薩摩訶
T0220_.05.0129a11: 薩行無罪増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0129a12: 即諸佛無上正等菩提無罪増語是菩薩摩訶
T0220_.05.0129a13: 薩不。不也世尊。即一切菩薩摩訶薩行有煩
T0220_.05.0129a14: 惱増語是菩薩摩訶薩不。不也世尊。即諸佛
T0220_.05.0129a15: 無上正等菩提有煩惱増語是菩薩摩訶薩
T0220_.05.0129a16: 不。不也世尊。即一切菩薩摩訶薩行無煩惱
T0220_.05.0129a17: 増語是菩薩摩訶薩不。不也世尊。即諸佛無
T0220_.05.0129a18: 上正等菩提無煩惱増語是菩薩摩訶薩不。
T0220_.05.0129a19: 不也世尊。即一切菩薩摩訶薩行世間増語
T0220_.05.0129a20: 是菩薩摩訶薩不。不也世尊。即諸佛無上正
T0220_.05.0129a21: 等菩提世間増語是菩薩摩訶薩不。不也世
T0220_.05.0129a22: 尊。即一切菩薩摩訶薩行出世間増語是菩
T0220_.05.0129a23: 薩摩訶薩不。不也世尊。即諸佛無上正等菩
T0220_.05.0129a24: 提出世間増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0129a25: 即一切菩薩摩訶薩行雜染増語是菩薩摩訶
T0220_.05.0129a26: 薩不。不也世尊。即諸佛無上正等菩提雜染
T0220_.05.0129a27: 増語是菩薩摩訶薩不。不也世尊。即一切菩
T0220_.05.0129a28: 薩摩訶薩行清淨増語是菩薩摩訶薩不。不
T0220_.05.0129a29: 也世尊。即諸佛無上正等菩提清淨増語是
T0220_.05.0129b01: 菩薩摩訶薩不。不也世尊。即一切菩薩摩訶
T0220_.05.0129b02: 薩行屬生死増語是菩薩摩訶薩不。不也世
T0220_.05.0129b03: 尊。即諸佛無上正等菩提屬生死増語是菩
T0220_.05.0129b04: 薩摩訶薩不。不也世尊。即一切菩薩摩訶薩
T0220_.05.0129b05: 行屬涅槃増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0129b06: 即諸佛無上正等菩提屬涅槃増語是菩薩摩
T0220_.05.0129b07: 訶薩不。不也世尊。即一切菩薩摩訶薩行在
T0220_.05.0129b08: 内増語是菩薩摩訶薩不。不也世尊。即諸佛
T0220_.05.0129b09: 無上正等菩提在内増語是菩薩摩訶薩不。
T0220_.05.0129b10: 不也世尊。即一切菩薩摩訶薩行在外増語
T0220_.05.0129b11: 是菩薩摩訶薩不。不也世尊。即諸佛無上正
T0220_.05.0129b12: 等菩提在外増語是菩薩摩訶薩不。不也世
T0220_.05.0129b13: 尊。即一切菩薩摩訶薩行在兩間増語是菩
T0220_.05.0129b14: 薩摩訶薩不。不也世尊。即諸佛無上正等菩
T0220_.05.0129b15: 提在兩間増語是菩薩摩訶薩不。不也世尊。
T0220_.05.0129b16: 即一切菩薩摩訶薩行可得増語是菩薩摩訶
T0220_.05.0129b17: 薩不。不也世尊。即諸佛無上正等菩提可得
T0220_.05.0129b18: 増語是菩薩摩訶薩不。不也世尊。即一切菩
T0220_.05.0129b19: 薩摩訶薩行不可得増語是菩薩摩訶薩不。
T0220_.05.0129b20: 不也世尊。即諸佛無上正等菩提不可得増
T0220_.05.0129b21: 語是菩薩摩訶薩不。不也世尊
T0220_.05.0129b22: 爾時佛告具壽善現。汝觀何義言即色増語
T0220_.05.0129b23: 非菩薩摩訶薩。即受想行識増語非菩薩摩
T0220_.05.0129b24: 訶薩耶。具壽善現答言。世尊。若色若受想行
T0220_.05.0129b25: 識。尚畢竟不可得。性非有故。況有色増語及
T0220_.05.0129b26: 受想行識増語。此増語既非有。如何可言即
T0220_.05.0129b27: 色増語是菩薩摩訶薩。即受想行識増語是
T0220_.05.0129b28: 菩薩摩訶薩。善現。汝復觀何義言即色若常
T0220_.05.0129b29: 若無常増語非菩薩摩訶薩。即受想行識若
T0220_.05.0129c01: 常若無常増語非菩薩摩訶薩耶。世尊。若色
T0220_.05.0129c02: 常無常。若受想行識常無常。尚畢竟不可得。
T0220_.05.0129c03: 性非有故。況有色常無常増語及受想行識
T0220_.05.0129c04: 常無常増語。此増語既非有。如何可言即色
T0220_.05.0129c05: 若常若無常増語是菩薩摩訶薩。即受想行
T0220_.05.0129c06: 識若常若無常増語是菩薩摩訶薩。善現。汝
T0220_.05.0129c07: 復觀何義言即色若樂若苦増語非菩薩摩訶
T0220_.05.0129c08: 薩。即受想行識若樂若苦増語非菩薩摩訶
T0220_.05.0129c09: 薩耶。世尊。若色樂苦若受想行識樂苦。尚畢
T0220_.05.0129c10: 竟不可得。性非有故。況有色樂苦増語及受
T0220_.05.0129c11: 想行識樂苦増語。此増語既非有。如何可言
T0220_.05.0129c12: 即色若樂若苦増語是菩薩摩訶薩。即受想
T0220_.05.0129c13: 行識若樂若苦増語是菩薩摩訶薩。善現。汝
T0220_.05.0129c14: 復觀何義言即色若我若無我増語非菩薩摩
T0220_.05.0129c15: 訶薩。即受想行識若我若無我増語非菩薩
T0220_.05.0129c16: 摩訶薩耶。世尊。若色我無我若受想行識我
T0220_.05.0129c17: 無我。尚畢竟不可得。性非有故。況有色我無
T0220_.05.0129c18: 我増語及受想行識我無我増語。此増語既
T0220_.05.0129c19: 非有。如何可言即色若我若無我増語是菩
T0220_.05.0129c20: 薩摩訶薩。即受想行識若我若無我増語是
T0220_.05.0129c21: 菩薩摩訶薩。善現。汝復觀何義言即色若淨
T0220_.05.0129c22: 若不淨増語非菩薩摩訶薩。即受想行識若
T0220_.05.0129c23: 淨若不淨増語非菩薩摩訶薩耶。世尊。若色
T0220_.05.0129c24: 淨不淨。若受想行識淨不淨。尚畢竟不可得。
T0220_.05.0129c25: 性非有故。況有色淨不淨増語及受想行識
T0220_.05.0129c26: 淨不淨増語。此増語既非有。如何可言即色
T0220_.05.0129c27: 若淨若不淨増語是菩薩摩訶薩。即受想行
T0220_.05.0129c28: 識若淨若不淨増語是菩薩摩訶薩。善現。汝
T0220_.05.0129c29: 復觀何義言即色若空若不空増語非菩薩摩
T0220_.05.0130a01: 訶薩。即受想行識若空若不空増語非菩薩
T0220_.05.0130a02: 摩訶薩耶。世尊。若色空不空。若受想行識空
T0220_.05.0130a03: 不空。尚畢竟不可得。性非有故。況有色空不
T0220_.05.0130a04: 空増語及受想行識空不空増語。此増語既
T0220_.05.0130a05: 非有。如何可言即色若空若不空増語是菩
T0220_.05.0130a06: 薩摩訶薩。即受想行識若空若不空増語是
T0220_.05.0130a07: 菩薩摩訶薩。善現。汝復觀何義言即色若有
T0220_.05.0130a08: 相若無相増語非菩薩摩訶薩。即受想行識
T0220_.05.0130a09: 若有相若無相増語非菩薩摩訶薩耶。世尊。
T0220_.05.0130a10: 若色有相無相。若受想行識有相無相。尚畢
T0220_.05.0130a11: 竟不可得。性非有故。況有色有相無相増語
T0220_.05.0130a12: 及受想行識有相無相増語。此増語既非有。
T0220_.05.0130a13: 如何可言即色若有相若無相増語是菩薩摩
T0220_.05.0130a14: 訶薩。即受想行識若有相若無相増語是菩
T0220_.05.0130a15: 薩摩訶薩。善現。汝復觀何義言即色若有願
T0220_.05.0130a16: 若無願増語非菩薩摩訶薩。即受想行識若
T0220_.05.0130a17: 有願若無願増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0130a18: 色有願無願。若受想行識有願無願。尚畢竟
T0220_.05.0130a19: 不可得。性非有故。況有色有願無願増語及
T0220_.05.0130a20: 受想行識有願無願増語。此増語既非有。如
T0220_.05.0130a21: 何可言即色若有願若無願増語是菩薩摩訶
T0220_.05.0130a22: 薩。即受想行識若有願若無願増語是菩薩
T0220_.05.0130a23: 摩訶薩。善現。汝復觀何義言即色若寂靜若
T0220_.05.0130a24: 不寂靜増語非菩薩摩訶薩。即受想行識若
T0220_.05.0130a25: 寂靜若不寂靜増語非菩薩摩訶薩耶。世尊。
T0220_.05.0130a26: 若色寂靜不寂靜。若受想行識寂靜不寂靜
T0220_.05.0130a27: 尚畢竟不可得。性非有故。況有色寂靜不寂
T0220_.05.0130a28: 靜増語及受想行識寂靜不寂靜増語。此増
T0220_.05.0130a29: 語既非有。如何可言即色若寂靜若不寂靜
T0220_.05.0130b01: 増語是菩薩摩訶薩。即受想行識若寂靜若
T0220_.05.0130b02: 不寂靜増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0130b03: 義言即色若遠離若不遠離増語非菩薩摩訶
T0220_.05.0130b04: 薩。即受想行識若遠離若不遠離増語非菩
T0220_.05.0130b05: 薩摩訶薩耶。世尊。若色遠離不遠離若受想
T0220_.05.0130b06: 行識遠離不遠離。尚畢竟不可得。性非有故。
T0220_.05.0130b07: 況有色遠離不遠離増語及受想行識遠離不
T0220_.05.0130b08: 遠離増語。此増語既非有。如何可言即色若
T0220_.05.0130b09: 遠離若不遠離増語是菩薩摩訶薩。即受想
T0220_.05.0130b10: 行識若遠離若不遠離増語是菩薩摩訶薩。
T0220_.05.0130b11: 善現。汝復觀何義言即色若有爲若無爲増
T0220_.05.0130b12: 語非菩薩摩訶薩。即受想行識若有爲若無
T0220_.05.0130b13: 爲増語非菩薩摩訶薩耶。世尊。若色有爲無
T0220_.05.0130b14: 爲。若受想行識有爲無爲。尚畢竟不可得。性
T0220_.05.0130b15: 非有故。況有色有爲無爲増語及受想行識
T0220_.05.0130b16: 有爲無爲増語。此増語既非有。如何可言即
T0220_.05.0130b17: 色若有爲若無爲増語是菩薩摩訶薩。即受
T0220_.05.0130b18: 想行識若有爲若無爲増語是菩薩摩訶薩。
T0220_.05.0130b19: 善現。汝復觀何義言即色若有漏若無漏増
T0220_.05.0130b20: 語非菩薩摩訶薩。即受想行識若有漏若無
T0220_.05.0130b21: 漏増語非菩薩摩訶薩耶。世尊。若色有漏無
T0220_.05.0130b22: 漏。若受想行識有漏無漏。尚畢竟不可得。性
T0220_.05.0130b23: 非有故。況有色有漏無漏増語及受想行識
T0220_.05.0130b24: 有漏無漏増語。此増語既非有。如何可言即
T0220_.05.0130b25: 色若有漏若無漏増語是菩薩摩訶薩。即受
T0220_.05.0130b26: 想行識若有漏若無漏増語是菩薩摩訶薩。
T0220_.05.0130b27: 善現。汝復觀何義言即色若生若滅増語非
T0220_.05.0130b28: 菩薩摩訶薩。即受想行識若生若滅増語非
T0220_.05.0130b29: 菩薩摩訶薩耶。世尊。若色生滅。若受想行識
T0220_.05.0130c01: 生滅。尚畢竟不可得。性非有故。況有色生滅
T0220_.05.0130c02: 増語及受想行識生滅増語。此増語既非有。
T0220_.05.0130c03: 如何可言即色若生若滅増語是菩薩摩訶
T0220_.05.0130c04: 薩。即受想行識若生若滅増語是菩薩摩訶
T0220_.05.0130c05: 薩。善現。汝復觀何義言即色若善若非善増
T0220_.05.0130c06: 語非菩薩摩訶薩。即受想行識若善若非善
T0220_.05.0130c07: 増語非菩薩摩訶薩耶。世尊。若色善非善。若
T0220_.05.0130c08: 受想行識善非善。尚畢竟不可得。性非有故。
T0220_.05.0130c09: 況有色善非善増語及受想行識善非善増語
T0220_.05.0130c10: 此増語既非有。如何可言即色若善若非善
T0220_.05.0130c11: 増語是菩薩摩訶薩。即受想行識若善若非
T0220_.05.0130c12: 善増語是菩薩摩訶薩。善現。汝復觀何義言
T0220_.05.0130c13: 即色若有罪若無罪増語非菩薩摩訶薩。即
T0220_.05.0130c14: 受想行識若有罪若無罪増語非菩薩摩訶薩
T0220_.05.0130c15: 耶。世尊。若色有罪無罪。若受想行識有罪無
T0220_.05.0130c16: 罪。尚畢竟不可得。性非有故。況有色有罪無
T0220_.05.0130c17: 罪増語及受想行識有罪無罪増語。此増語
T0220_.05.0130c18: 既非有。如何可言即色若有罪若無罪増語
T0220_.05.0130c19: 是菩薩摩訶薩。即受想行識若有罪若無罪
T0220_.05.0130c20: 増語是菩薩摩訶薩。善現。汝復觀何義言即
T0220_.05.0130c21: 色若有煩惱若無煩惱増語非菩薩摩訶薩。
T0220_.05.0130c22: 即受想行識若有煩惱若無煩惱増語非菩薩
T0220_.05.0130c23: 摩訶薩耶。世尊。若色有煩惱無煩惱。若受想
T0220_.05.0130c24: 行識有煩惱無煩惱。尚畢竟不可得。性非有
T0220_.05.0130c25: 故。況有色有煩惱無煩惱増語及受想行識
T0220_.05.0130c26: 有煩惱無煩惱増語。此増語既非有。如何可
T0220_.05.0130c27: 言即色若有煩惱若無煩惱増語是菩薩摩訶
T0220_.05.0130c28: 薩。即受想行識若有煩惱若無煩惱増語是
T0220_.05.0130c29: 菩薩摩訶薩。善現。汝復觀何義言即色若世
T0220_.05.0131a01: 間若出世間増語非菩薩摩訶薩。即受想行
T0220_.05.0131a02: 識若世間若出世間増語非菩薩摩訶薩耶。
T0220_.05.0131a03: 世尊。若色世間出世間。若受想行識世間出
T0220_.05.0131a04: 世間。尚畢竟不可得。性非有故。況有色世間
T0220_.05.0131a05: 出世間増語及受想行識世間出世間増語。
T0220_.05.0131a06: 此増語既非有。如何可言即色若世間若出
T0220_.05.0131a07: 世間増語是菩薩摩訶薩。即受想行識若世
T0220_.05.0131a08: 間若出世間増語是菩薩摩訶薩。善現。汝復
T0220_.05.0131a09: 觀何義言即色若雜染若清淨増語非菩薩摩
T0220_.05.0131a10: 訶薩。即受想行識若雜染若清淨増語非菩
T0220_.05.0131a11: 薩摩訶薩耶。世尊。若色雜染清淨。若受想行
T0220_.05.0131a12: 識雜染清淨。尚畢竟不可得。性非有故。況有
T0220_.05.0131a13: 色雜染清淨増語及受想行識雜染清淨増
T0220_.05.0131a14: 語。此増語既非有。如何可言即色若雜染若
T0220_.05.0131a15: 清淨増語是菩薩摩訶薩。即受想行識若雜
T0220_.05.0131a16: 染若清淨増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0131a17: 何義言即色若屬生死若屬涅槃増語非菩薩
T0220_.05.0131a18: 摩訶薩。即受想行識若屬生死若屬涅槃増
T0220_.05.0131a19: 語非菩薩摩訶薩耶。世尊。若色屬生死屬涅
T0220_.05.0131a20: 槃。若受想行識屬生死屬涅槃。尚畢竟不可
T0220_.05.0131a21: 得。性非有故。況有色屬生死屬涅槃増語及
T0220_.05.0131a22: 受想行識屬生死屬涅槃増語。此増語既非
T0220_.05.0131a23: 有。如何可言即色若屬生死若屬涅槃増語
T0220_.05.0131a24: 是菩薩摩訶薩。即受想行識若屬生死若屬
T0220_.05.0131a25: 涅槃増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0131a26: 言即色若在内若在外若在兩間増語非菩薩
T0220_.05.0131a27: 摩訶薩。即受想行識若在内若在外若在兩
T0220_.05.0131a28: 間増語非菩薩摩訶薩耶。世尊。若色在内在
T0220_.05.0131a29: 外在兩間。若受想行識在内在外在兩間。尚
T0220_.05.0131b01: 畢竟不可得。性非有故。況有色在内在外在
T0220_.05.0131b02: 兩間増語及受想行識在内在外在兩間増
T0220_.05.0131b03: 語。此増語既非有。如何可言即色若在内若
T0220_.05.0131b04: 在外若在兩間増語是菩薩摩訶薩。即受想
T0220_.05.0131b05: 行識若在内若在外若在兩間増語是菩薩摩
T0220_.05.0131b06: 訶薩。善現。汝復觀何義言即色若可得若不
T0220_.05.0131b07: 可得増語非菩薩摩訶薩。即受想行識若可
T0220_.05.0131b08: 得若不可得増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0131b09: 色可得不可得。若受想行識可得不可得。尚
T0220_.05.0131b10: 畢竟不可得。性非有故。況有色可得不可得
T0220_.05.0131b11: 増語及受想行識可得不可得増語。此増語
T0220_.05.0131b12: 既非有。如何可言即色若可得若不可得増
T0220_.05.0131b13: 語是菩薩摩訶薩。即受想行識若可得若不
T0220_.05.0131b14: 可得増語是菩薩摩訶薩
T0220_.05.0131b15: 大般若波羅蜜多經卷第二十三
T0220_.05.0131b16:
T0220_.05.0131b17:
T0220_.05.0131b18:
T0220_.05.0131b19: 大般若波羅蜜多經卷第二十四
T0220_.05.0131b20: 　＊三藏法師玄奘奉　　詔譯　
T0220_.05.0131b21:   初分教誡教授品第七之十四
T0220_.05.0131b22: 復次善現。汝觀何義言即眼處増語非菩薩
T0220_.05.0131b23: 摩訶薩即耳鼻舌身意處増語非菩薩摩訶薩
T0220_.05.0131b24: 耶。具壽善現答言。世尊。若眼處。若耳鼻舌身
T0220_.05.0131b25: 意處。尚畢竟不可得。性非有故。況有眼處増
T0220_.05.0131b26: 語及耳鼻舌身意處増語。此増語既非有。如
T0220_.05.0131b27: 何可言即眼處増語是菩薩摩訶薩。即耳鼻
T0220_.05.0131b28: 舌身意處増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0131b29: 何義言即眼處若常若無常増語非菩薩摩訶
T0220_.05.0131c01: 薩。即耳鼻舌身意處若常若無常増語非菩
T0220_.05.0131c02: 薩摩訶薩耶。世尊。若眼處常無常。若耳鼻舌
T0220_.05.0131c03: 身意處常無常。尚畢竟不可得。性非有故。況
T0220_.05.0131c04: 有眼處常無常増語及耳鼻舌身意處常無常
T0220_.05.0131c05: 増語。此増語既非有。如何可言。即眼處若常
T0220_.05.0131c06: 若無常増語是菩薩摩訶薩即耳鼻舌身意
T0220_.05.0131c07: 處若常若無常増語是菩薩摩訶薩。善現。汝
T0220_.05.0131c08: 復觀何義言即眼處若樂若苦増語非菩薩
T0220_.05.0131c09: 摩訶薩。即耳鼻舌身意處若樂若苦増語非
T0220_.05.0131c10: 菩薩摩訶薩耶。世尊。若眼處樂苦。若耳鼻
T0220_.05.0131c11: 舌身意處樂苦。尚畢竟不可得。性非有故。況
T0220_.05.0131c12: 有眼處樂苦増語及耳鼻舌身意處樂苦増
T0220_.05.0131c13: 語。此増語既非有。如何可言即眼處若樂若
T0220_.05.0131c14: 苦増語是菩薩摩訶薩。即耳鼻舌身意處若
T0220_.05.0131c15: 樂若苦増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0131c16: 義言即眼處若我若無我増語非菩薩摩訶
T0220_.05.0131c17: 薩。即耳鼻舌身意處若我若無我増語非菩
T0220_.05.0131c18: 薩摩訶薩耶。世尊。若眼處我無我。若耳鼻舌
T0220_.05.0131c19: 身意處我無我。尚畢竟不可得。性非有故。況
T0220_.05.0131c20: 有眼處我無我増語及耳鼻舌身意處我無我
T0220_.05.0131c21: 増語。此増語既非有。如何可言即眼處若我
T0220_.05.0131c22: 若無我増語是菩薩摩訶薩。即耳鼻舌身意
T0220_.05.0131c23: 處若我若無我増語是菩薩摩訶薩。善現。汝
T0220_.05.0131c24: 復觀何義言。即眼處若淨若不淨増語非菩
T0220_.05.0131c25: 薩摩訶薩。即耳鼻舌身意處若淨若不淨増
T0220_.05.0131c26: 語非菩薩摩訶薩耶。世尊。若眼處淨不淨。若
T0220_.05.0131c27: 耳鼻舌身意處淨不淨。尚畢竟不可得。性非
T0220_.05.0131c28: 有故。況有眼處淨不淨増語及耳鼻舌身意
T0220_.05.0131c29: 處淨不淨増語。此増語既非有。如何可言即
T0220_.05.0132a01: 眼處若淨若不淨増語是菩薩摩訶薩。即耳
T0220_.05.0132a02: 鼻舌身意處若淨若不淨増語是菩薩摩訶薩。
T0220_.05.0132a03: 善現。汝復觀何義言即眼處若空若不空増
T0220_.05.0132a04: 語非菩薩摩訶薩。即耳鼻舌身意處若空若
T0220_.05.0132a05: 不空増語非菩薩摩訶薩耶。世尊。若眼處空
T0220_.05.0132a06: 不空。若耳鼻舌身意處空不空。尚畢竟不可
T0220_.05.0132a07: 得。性非有故。況有眼處空不空増語及耳鼻
T0220_.05.0132a08: 舌身意處空不空増語。此増語既非有。如何
T0220_.05.0132a09: 可言即眼處若空若不空増語是菩薩摩訶
T0220_.05.0132a10: 薩。即耳鼻舌身意處若空若不空増語是菩
T0220_.05.0132a11: 薩摩訶薩。善現。汝復觀何義言即眼處若有
T0220_.05.0132a12: 相若無相増語非菩薩摩訶薩。即耳鼻舌身
T0220_.05.0132a13: 意處若有相若無相増語非菩薩摩訶薩耶。
T0220_.05.0132a14: 世尊。若眼處有相無相。若耳鼻舌身意處有
T0220_.05.0132a15: 相無相。尚畢竟不可得。性非有故。況有眼處
T0220_.05.0132a16: 有相無相増語及耳鼻舌身意處有相無相増
T0220_.05.0132a17: 語。此増語既非有。如何可言即眼處若有相
T0220_.05.0132a18: 若無相増語是菩薩摩訶薩。即耳鼻舌身意
T0220_.05.0132a19: 處若有相若無相増語是菩薩摩訶薩。善現。
T0220_.05.0132a20: 汝復觀何義言即眼處若有願若無願増語非
T0220_.05.0132a21: 菩薩摩訶薩。即耳鼻舌身意處若有願若無
T0220_.05.0132a22: 願増語非菩薩摩訶薩耶。世尊。若眼處有願
T0220_.05.0132a23: 無願。若耳鼻舌身意處有願無願。尚畢竟不
T0220_.05.0132a24: 可得。性非有故。況有眼處有願無願増語及
T0220_.05.0132a25: 耳鼻舌身意處有願無願増語。此増語既非
T0220_.05.0132a26: 有。如何可言即眼處若有願若無願増語是
T0220_.05.0132a27: 菩薩摩訶薩。即耳鼻舌身意處若有願若無
T0220_.05.0132a28: 願増語是菩薩摩訶薩。善現。汝復觀何義言
T0220_.05.0132a29: 即眼處若寂靜若不寂靜増語非菩薩摩訶
T0220_.05.0132b01: 薩。即耳鼻舌身意處若寂靜若不寂靜増語
T0220_.05.0132b02: 非菩薩摩訶薩耶。世尊。若眼處寂靜不寂靜。
T0220_.05.0132b03: 若耳鼻舌身意處寂靜不寂靜。尚畢竟不可
T0220_.05.0132b04: 得。性非有故。況有眼處寂靜不寂靜増語及
T0220_.05.0132b05: 耳鼻舌身意處寂靜不寂靜増語。此増語既
T0220_.05.0132b06: 非有。如何可言即眼處若寂靜若不寂靜増
T0220_.05.0132b07: 語是菩薩摩訶薩。即耳鼻舌身意處若寂靜若
T0220_.05.0132b08: 不寂靜増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0132b09: 義言即眼處若遠離若不遠離増語非菩薩摩
T0220_.05.0132b10: 訶薩。即耳鼻舌身意處若遠離若不遠離増
T0220_.05.0132b11: 語非菩薩摩訶薩耶。世尊。若眼處遠離不遠
T0220_.05.0132b12: 離。若耳鼻舌身意處遠離不遠離。尚畢竟不
T0220_.05.0132b13: 可得。性非有故。況有眼處遠離不遠離増語
T0220_.05.0132b14: 及耳鼻舌身意處遠離不遠離増語。此増語
T0220_.05.0132b15: 既非有。如何可言即眼處若遠離若不遠離
T0220_.05.0132b16: 増語是菩薩摩訶薩。即耳鼻舌身意處若遠
T0220_.05.0132b17: 離若不遠離増語是菩薩摩訶薩。善現。汝復
T0220_.05.0132b18: 觀何義言即眼處若有爲若無爲増語非菩薩
T0220_.05.0132b19: 摩訶薩。即耳鼻舌身意處若有爲若無爲増
T0220_.05.0132b20: 語非菩薩摩訶薩耶。世尊。若眼處有爲無爲。
T0220_.05.0132b21: 若耳鼻舌身意處有爲無爲。尚畢竟不可得。
T0220_.05.0132b22: 性非有故。況有眼處有爲無爲増語及耳鼻
T0220_.05.0132b23: 舌身意處有爲無爲増語。此増語既非有。如
T0220_.05.0132b24: 何可言即眼處若有爲若無爲増語是菩薩摩
T0220_.05.0132b25: 訶薩。即耳鼻舌身意處若有爲若無爲増語
T0220_.05.0132b26: 是菩菩摩訶薩。善現。汝復觀何義言即眼處
T0220_.05.0132b27: 若有漏若無漏増語非菩薩摩訶薩。即耳鼻
T0220_.05.0132b28: 舌身意處若有漏若無漏増語非菩薩摩訶薩
T0220_.05.0132b29: 耶。世尊。若眼處有漏無漏。若耳鼻舌身意處
T0220_.05.0132c01: 有漏無漏。尚畢竟不可得。性非有故況有眼
T0220_.05.0132c02: 處有漏無漏増語及耳鼻舌身意處有漏無漏
T0220_.05.0132c03: 増語。此増語既非有。如何可言即眼處若有
T0220_.05.0132c04: 漏若無漏増語是菩薩摩訶薩即耳鼻舌身意
T0220_.05.0132c05: 處若有漏若無漏増語是菩薩摩訶薩。善現。
T0220_.05.0132c06: 汝復觀何義言即眼處若生若滅増語非菩薩
T0220_.05.0132c07: 摩訶薩。即耳鼻舌身意處若生若滅増語非
T0220_.05.0132c08: 菩薩摩訶薩耶。世尊。若眼處生滅。若耳鼻舌
T0220_.05.0132c09: 身意處生滅。尚畢竟不可得。性非有故。況有
T0220_.05.0132c10: 眼處生滅増語及耳鼻舌身意處生滅増語。
T0220_.05.0132c11: 此増語既非有。如何可言即眼處若生若滅
T0220_.05.0132c12: 増語是菩薩摩訶薩。即耳鼻舌身意處若生
T0220_.05.0132c13: 若滅増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0132c14: 言即眼處若善若非善増語非菩薩摩訶薩。
T0220_.05.0132c15: 即耳鼻舌身意處若善若非善増語非菩薩摩
T0220_.05.0132c16: 訶薩耶。世尊。若眼處善非善。若耳鼻舌身意
T0220_.05.0132c17: 處善非善。尚畢竟不可得。性非有故。況有眼
T0220_.05.0132c18: 處善非善増語及耳鼻舌身意處善非善増
T0220_.05.0132c19: 語。此増語既非有。如何可言即眼處若善若
T0220_.05.0132c20: 非善増語是菩薩摩訶薩。即耳鼻舌身意處
T0220_.05.0132c21: 若善若非善増語是菩薩摩訶薩。善現。汝復
T0220_.05.0132c22: 觀何義言即眼處若有罪若無罪増語非菩薩
T0220_.05.0132c23: 摩訶薩。即耳鼻舌身意處若有罪若無罪増
T0220_.05.0132c24: 語非菩薩摩訶薩耶。世尊。若眼處有罪無罪。
T0220_.05.0132c25: 若耳鼻舌身意處有罪無罪。尚畢竟不可得。
T0220_.05.0132c26: 性非有故。況有眼處有罪無罪増語及耳鼻
T0220_.05.0132c27: 舌身意處有罪無罪増語。此増語既非有。如
T0220_.05.0132c28: 何可言即眼處若有罪若無罪増語是菩薩摩
T0220_.05.0132c29: 訶薩。即耳鼻舌身意處若有罪若無罪増語
T0220_.05.0133a01: 是菩薩摩訶薩。善現。汝復觀何義言即眼處
T0220_.05.0133a02: 若有煩惱若無煩惱増語非菩薩摩訶薩。即
T0220_.05.0133a03: 耳鼻舌身意處若有煩惱若無煩惱増語非菩
T0220_.05.0133a04: 薩摩訶薩耶。世尊。若眼處有煩惱無煩惱。若
T0220_.05.0133a05: 耳鼻舌身意處有煩惱無煩惱。尚畢竟不可
T0220_.05.0133a06: 得。性非有故。況有眼處有煩惱無煩惱増語
T0220_.05.0133a07: 及耳鼻舌身意處有煩惱無煩惱増語。此増
T0220_.05.0133a08: 語既非有。如何可言即眼處若有煩惱若無
T0220_.05.0133a09: 煩惱増語是菩薩摩訶薩。即耳鼻舌身意處
T0220_.05.0133a10: 若有煩惱若無煩惱増語是菩薩摩訶薩。善
T0220_.05.0133a11: 現。汝復觀何義言即眼處若世間若出世間
T0220_.05.0133a12: 増語非菩薩摩訶薩。即耳鼻舌身意處若世
T0220_.05.0133a13: 間若出世間増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0133a14: 眼處世間出世間。若耳鼻舌身意處世間出
T0220_.05.0133a15: 世間。尚畢竟不可得。性非有故。況有眼處世
T0220_.05.0133a16: 間出世間増語及耳鼻舌身意處世間出世間
T0220_.05.0133a17: 増語。此増語既非有。如何可言即眼處若世
T0220_.05.0133a18: 間若出世間増語是菩薩摩訶薩。即耳鼻舌
T0220_.05.0133a19: 身意處若世間若出世間増語是菩薩摩訶
T0220_.05.0133a20: 薩。善現。汝復觀何義言即眼處若雜染若清
T0220_.05.0133a21: 淨増語非菩薩摩訶薩。即耳鼻舌身意處若
T0220_.05.0133a22: 雜染若清淨増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0133a23: 眼處雜染清淨。若耳鼻舌身意處雜染清淨。
T0220_.05.0133a24: 尚畢竟不可得。性非有故。況有眼處雜染清
T0220_.05.0133a25: 淨増語及耳鼻舌身意處雜染清淨増語。此
T0220_.05.0133a26: 増語既非有。如何可言即眼處若雜染若清
T0220_.05.0133a27: 淨増語是菩薩摩訶薩即耳鼻舌身意處若
T0220_.05.0133a28: 雜染若清淨増語是菩薩摩訶薩。善現。汝復
T0220_.05.0133a29: 觀何義言。即眼處若屬生死若屬涅槃増語
T0220_.05.0133b01: 非菩薩摩訶薩。即耳鼻舌身意處若屬生死
T0220_.05.0133b02: 若屬涅槃増語非菩薩摩訶薩耶。世尊。若眼
T0220_.05.0133b03: 處屬生死屬涅槃。若耳鼻舌身意處屬生死
T0220_.05.0133b04: 屬涅槃。尚畢竟不可得。性非有故。況有眼處
T0220_.05.0133b05: 屬生死屬涅槃増語及耳鼻舌身意處屬生死
T0220_.05.0133b06: 屬涅槃増語。此増語既非有。如何可言。即眼
T0220_.05.0133b07: 處若屬生死若屬涅槃増語是菩薩摩訶薩。
T0220_.05.0133b08: 即耳鼻舌身意處若屬生死若屬涅槃増語是
T0220_.05.0133b09: 菩薩摩訶薩。善現。汝復觀何義言。即眼處若
T0220_.05.0133b10: 在内若在外若在兩間増語非菩薩摩訶薩。
T0220_.05.0133b11: 即耳鼻舌身意處若在内若在外若在兩間増
T0220_.05.0133b12: 語非菩薩摩訶薩耶。世尊。若眼處在内在外
T0220_.05.0133b13: 在兩間。若耳鼻舌身意處在内在外在兩間。
T0220_.05.0133b14: 尚畢竟不可得。性非有故。況有眼處在内在
T0220_.05.0133b15: 外在兩間増語及耳鼻舌身意處在内在外在
T0220_.05.0133b16: 兩間増語。此増語既非有。如何可言。即眼處
T0220_.05.0133b17: 若在内若在外若在兩間増語是菩薩摩訶
T0220_.05.0133b18: 薩。即耳鼻舌身意處若在内若在外若在兩
T0220_.05.0133b19: 間増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0133b20: 即眼處若可得若不可得増語非菩薩摩訶
T0220_.05.0133b21: 薩。即耳鼻舌身意處若可得若不可得増語
T0220_.05.0133b22: 非菩薩摩訶薩耶。世尊。若眼處可得不可得。
T0220_.05.0133b23: 若耳鼻舌身意處可得不可得。尚畢竟不可
T0220_.05.0133b24: 得。性非有故。況有眼處可得不可得増語及
T0220_.05.0133b25: 耳鼻舌身意處可得不可得増語。此増語既
T0220_.05.0133b26: 非有。如何可言。即眼處若可得若不可得増
T0220_.05.0133b27: 語是菩薩摩訶薩。即耳鼻舌身意處若可得
T0220_.05.0133b28: 若不可得増語是菩薩摩訶薩。復次善現。汝
T0220_.05.0133b29: 觀何義言。即色處増語非菩薩摩訶薩。即聲
T0220_.05.0133c01: 香味觸法處増語非菩薩摩訶薩耶。具壽善
T0220_.05.0133c02: 現答言。世尊。若色處。若聲香味觸法處。尚畢
T0220_.05.0133c03: 竟不可得。性非有故。況有色處増語及聲香
T0220_.05.0133c04: 味觸法處増語。此増語既非有。如何可言。即
T0220_.05.0133c05: 色處増語是菩薩摩訶薩。即聲香味觸法處
T0220_.05.0133c06: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0133c07: 色處若常若無常増語非菩薩摩訶薩。即聲
T0220_.05.0133c08: 香味觸法處若常若無常増語非菩薩摩訶薩
T0220_.05.0133c09: 耶。世尊。若色處常無常。若聲香味觸法處常
T0220_.05.0133c10: 無常。尚畢竟不可得。性非有故。況有色處常
T0220_.05.0133c11: 無常増語及聲香味觸法處常無常増語。此
T0220_.05.0133c12: 増語既非有。如何可言。即色處若常若無常
T0220_.05.0133c13: 増語是菩薩摩訶薩。即聲香味觸法處若常
T0220_.05.0133c14: 若無常増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0133c15: 義言。即色處若樂若苦増語非菩薩摩訶薩。
T0220_.05.0133c16: 即聲香味觸法處若樂若苦増語非菩薩摩訶
T0220_.05.0133c17: 薩耶。世尊。若色處樂苦。若聲香味觸法處樂
T0220_.05.0133c18: 苦。尚畢竟不可得。性非有故。況有色處樂苦
T0220_.05.0133c19: 増語及聲香味觸法處樂苦増語。此増語既
T0220_.05.0133c20: 非有。如何可言。即色處若樂若苦増語是菩
T0220_.05.0133c21: 薩摩訶薩。即聲香味觸法處若樂若苦増語
T0220_.05.0133c22: 是菩薩摩訶薩。善現。汝復觀何義言。即色處
T0220_.05.0133c23: 若我若無我増語非菩薩摩訶薩。即聲香味
T0220_.05.0133c24: 觸法處若我若無我増語非菩薩摩訶薩耶。
T0220_.05.0133c25: 世尊。若色處我無我。若聲香味觸法處我無
T0220_.05.0133c26: 我。尚畢竟不可得。性非有故。況有色處我無
T0220_.05.0133c27: 我増語及聲香味觸法處我無我増語。此増
T0220_.05.0133c28: 語既非有。如何可言。即色處若我若無我増
T0220_.05.0133c29: 語是菩薩摩訶薩。即聲香味觸法處若我若
T0220_.05.0134a01: 無我増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0134a02: 言。即色處若淨若不淨増語非菩薩摩訶薩。
T0220_.05.0134a03: 即聲香味觸法處若淨若不淨増語非菩薩摩
T0220_.05.0134a04: 訶薩耶。世尊。若色處淨不淨。若聲香味觸法
T0220_.05.0134a05: 處淨不淨。尚畢竟不可得。性非有故。況有色
T0220_.05.0134a06: 處淨不淨増語及聲香味觸法處淨不淨増
T0220_.05.0134a07: 語。此増語既非有。如何可言。即色處若淨若
T0220_.05.0134a08: 不淨増語是菩薩摩訶薩。即聲香味觸法處
T0220_.05.0134a09: 若淨若不淨増語是菩薩摩訶薩。善現。汝復
T0220_.05.0134a10: 觀何義言。即色處若空若不空増語非菩薩
T0220_.05.0134a11: 摩訶薩。即聲香味觸法處若空若不空増語
T0220_.05.0134a12: 非菩薩摩訶薩耶。世尊。若色處空不空。若聲
T0220_.05.0134a13: 香味觸法處空不空。尚畢竟不可得。性非有
T0220_.05.0134a14: 故。況有色處空不空増語及聲香味觸法處空
T0220_.05.0134a15: 不空増語。此増語既非有。如何可言。即色處
T0220_.05.0134a16: 若空若不空増語是菩薩摩訶薩。即聲香味
T0220_.05.0134a17: 觸法處若空若不空増語是菩薩摩訶薩。善
T0220_.05.0134a18: 現。汝復觀何義言。即色處若有相若無相増
T0220_.05.0134a19: 語非菩薩摩訶薩。即聲香味觸法處若有相
T0220_.05.0134a20: 若無相増語非菩薩摩訶薩耶。世尊。若色處
T0220_.05.0134a21: 有相無相。若聲香味觸法處有相無相。尚畢
T0220_.05.0134a22: 竟不可得。性非有故。況有色處有相無相増
T0220_.05.0134a23: 語及聲香味觸法處有相無相増語。此増語
T0220_.05.0134a24: 既非有。如何可言。即色處若有相若無相増
T0220_.05.0134a25: 語是菩薩摩訶薩。即聲香味觸法處若有相
T0220_.05.0134a26: 若無相増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0134a27: 義言。即色處若有願若無願増語非菩薩摩
T0220_.05.0134a28: 訶薩。即聲香味觸法處若有願若無願増語
T0220_.05.0134a29: 非菩薩摩訶薩耶。世尊。若色處有願無願。若
T0220_.05.0134b01: 聲香味觸法處有願無願。尚畢竟不可得。性
T0220_.05.0134b02: 非有故。況有色處有願無願語増及聲香味
T0220_.05.0134b03: 觸法處有願無願増語。此増語既非有。如何
T0220_.05.0134b04: 可言。即色處若有願若無願増語是菩薩摩
T0220_.05.0134b05: 訶薩。即聲香味觸法處若有願若無願増語
T0220_.05.0134b06: 是菩薩摩訶薩。善現。汝復觀何義言。即色處
T0220_.05.0134b07: 若寂靜若不寂靜増語非菩薩摩訶薩。即聲
T0220_.05.0134b08: 香味觸法處若寂靜若不寂靜増語非菩薩摩
T0220_.05.0134b09: 訶薩耶。世尊。若色處寂靜不寂靜。若聲香味
T0220_.05.0134b10: 觸法處寂靜不寂靜。尚畢竟不可得。性非有
T0220_.05.0134b11: 故。況有色處寂靜不寂靜増語及聲香味觸法
T0220_.05.0134b12: 處寂靜不寂靜増語。此増語既非有。如何可
T0220_.05.0134b13: 言。即色處若寂靜若不寂靜増語是菩薩摩
T0220_.05.0134b14: 訶薩。即聲香味觸法處若寂靜若不寂靜増
T0220_.05.0134b15: 語是菩薩摩訶薩。善現。汝復觀何義言。即色
T0220_.05.0134b16: 處若遠離若不遠離増語非菩薩摩訶薩。即
T0220_.05.0134b17: 聲香味觸法處若遠離若不遠離増語非菩薩
T0220_.05.0134b18: 摩訶薩耶。世尊。若色處遠離不遠離。若聲香
T0220_.05.0134b19: 味觸法處遠離不遠離。尚畢竟不可得。性非
T0220_.05.0134b20: 有故。況有色處遠離不遠離増語及聲香味
T0220_.05.0134b21: 觸法處遠離不遠離増語。此増語既非有。如
T0220_.05.0134b22: 何可言。即色處若遠離若不遠離増語是菩
T0220_.05.0134b23: 薩摩訶薩。即聲香味觸法處若遠離若不遠
T0220_.05.0134b24: 離増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0134b25: 即色處若有爲若無爲増語非菩薩摩訶薩。
T0220_.05.0134b26: 即聲香味觸法處若有爲若無爲増語非菩薩
T0220_.05.0134b27: 摩訶薩耶。世尊。若色處有爲無爲。若聲香味
T0220_.05.0134b28: 觸法處有爲無爲。尚畢竟不可得。性非有故。
T0220_.05.0134b29: 況有色處有爲無爲増語及聲香味觸法處有
T0220_.05.0134c01: 爲無爲増語。此増語既非有。如何可言。即色
T0220_.05.0134c02: 處若有爲若無爲増語是菩薩摩訶薩。即聲
T0220_.05.0134c03: 香味觸法處若有爲若無爲増語是菩薩摩訶
T0220_.05.0134c04: 薩。善現。汝復觀何義言。即色處若有漏若無
T0220_.05.0134c05: 漏増語非菩薩摩訶薩。即聲香味觸法處若
T0220_.05.0134c06: 有漏若無漏増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0134c07: 色處有漏無漏。若聲香味觸法處有漏無漏。
T0220_.05.0134c08: 尚畢竟不可得。性非有故。況有色處有漏無
T0220_.05.0134c09: 漏増語及聲香味觸法處有漏無漏増語。此
T0220_.05.0134c10: 増語既非有。如何可言。即色處若有漏若無
T0220_.05.0134c11: 漏増語是菩薩摩訶薩。即聲香味觸法處若
T0220_.05.0134c12: 有漏若無漏増語是菩薩摩訶薩。善現。汝復
T0220_.05.0134c13: 觀何義言。即色處若生若滅増語非菩薩摩
T0220_.05.0134c14: 訶薩。即聲香味觸法處若生若滅増語非菩
T0220_.05.0134c15: 薩摩訶薩耶。世尊。若色處生滅。若聲香味觸
T0220_.05.0134c16: 法處生滅。尚畢竟不可得。性非有故。況有色
T0220_.05.0134c17: 處生滅増語及聲香味觸法處生滅増語。此
T0220_.05.0134c18: 増語既非有。如何可言。即色處若生若滅増
T0220_.05.0134c19: 語是菩薩摩訶薩。即聲香味觸法處若生若
T0220_.05.0134c20: 滅増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0134c21: 即色處若善若非善増語非菩薩摩訶薩。即
T0220_.05.0134c22: 聲香味觸法處若善若非善増語非菩薩摩訶
T0220_.05.0134c23: 薩耶。世尊。若色處善非善。若聲香味觸法處
T0220_.05.0134c24: 善非善。尚畢竟不可得。性非有故。況有色處
T0220_.05.0134c25: 善非善増語及聲香味觸法處善非善増語。
T0220_.05.0134c26: 此増語既非有。如何可言。即色處若善若非
T0220_.05.0134c27: 善増語是菩薩摩訶薩。即聲香味觸法處若
T0220_.05.0134c28: 善若非善増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0134c29: 何義言。即色處若有罪若無罪増語非菩薩
T0220_.05.0135a01: 摩訶薩。即聲香味觸法處若有罪若無罪増
T0220_.05.0135a02: 語非菩薩摩訶薩耶。世尊。若色處有罪無罪。
T0220_.05.0135a03: 若聲香味觸法處有罪無罪。尚畢竟不可得。
T0220_.05.0135a04: 性非有故。況有色處有罪無罪増語及聲香
T0220_.05.0135a05: 味觸法處有罪無罪増語。此増語既非有。如
T0220_.05.0135a06: 何可言。即色處若有罪若無罪増語是菩薩
T0220_.05.0135a07: 摩訶薩。即聲香味觸法處若有罪若無罪増
T0220_.05.0135a08: 語是菩薩摩訶薩。善現。汝復觀何義言。即色
T0220_.05.0135a09: 處若有煩惱若無煩惱増語非菩薩摩訶薩。
T0220_.05.0135a10: 即聲香味觸法處若有煩惱若無煩惱増語非
T0220_.05.0135a11: 菩薩摩訶薩耶。世尊。若色處有煩惱無煩惱。
T0220_.05.0135a12: 若聲香味觸法處有煩惱無煩惱。尚畢竟不
T0220_.05.0135a13: 可得。性非有故。況有色處有煩惱無煩惱増
T0220_.05.0135a14: 語及聲香味觸法處有煩惱無煩惱増語。此
T0220_.05.0135a15: 増語既非有。如何可言。即色處若有煩惱若
T0220_.05.0135a16: 無煩惱増語是菩薩摩訶薩。即聲香味觸法
T0220_.05.0135a17: 處若有煩惱若無煩惱増語是菩薩摩訶薩。
T0220_.05.0135a18: 善現。汝復觀何義言。即色處若世間若出世
T0220_.05.0135a19: 間増語非菩薩摩訶薩。即聲香味觸法處若
T0220_.05.0135a20: 世間若出世間増語非菩薩摩訶薩耶。世尊。
T0220_.05.0135a21: 若色處世間出世間。若聲香味觸法處世間
T0220_.05.0135a22: 出世間。尚畢竟不可得。性非有故。況有色處
T0220_.05.0135a23: 世間出世間増語及聲香味觸法處世間出世
T0220_.05.0135a24: 間増語。此増語既非有。如何可言。即色處若
T0220_.05.0135a25: 世間若出世間増語是菩薩摩訶薩即聲香
T0220_.05.0135a26: 味觸法處若世間若出世間増語是菩薩摩訶
T0220_.05.0135a27: 薩。善現。汝復觀何義言。即色處若雜染若清
T0220_.05.0135a28: 淨増語非菩薩摩訶薩。即聲香味觸法處若
T0220_.05.0135a29: 雜染若清淨増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0135b01: 色處雜染清淨。若聲香味觸法處雜染清淨。
T0220_.05.0135b02: 尚畢竟不可得。性非有故。況有色處雜染清
T0220_.05.0135b03: 淨増語及聲香味觸法處雜染清淨増語。此
T0220_.05.0135b04: 増語既非有。如何可言。即色處若雜染若清
T0220_.05.0135b05: 淨増語是菩薩摩訶薩。即聲香味觸法處若
T0220_.05.0135b06: 雜染若清淨増語是菩薩摩訶薩。善現。汝復
T0220_.05.0135b07: 觀何義言。即色處若屬生死若屬涅槃増語
T0220_.05.0135b08: 非菩薩摩訶薩。即聲香味觸法處若屬生死
T0220_.05.0135b09: 若屬涅槃増語非菩薩摩訶薩耶。世尊。若色
T0220_.05.0135b10: 處屬生死屬涅槃。若聲香味觸法處屬生死
T0220_.05.0135b11: 屬涅槃。尚畢竟不可得。性非有故。況有色處
T0220_.05.0135b12: 屬生死屬涅槃増語及聲香味觸法處屬生死
T0220_.05.0135b13: 屬涅槃増語。此増語既非有。如何可言。即色
T0220_.05.0135b14: 處若屬生死若屬涅槃増語是菩薩摩訶薩。
T0220_.05.0135b15: 即聲香味觸法處若屬生死若屬涅槃増語是
T0220_.05.0135b16: 菩薩摩訶薩。善現。汝復觀何義言。即色處若
T0220_.05.0135b17: 在内若在外若在兩間増語非菩薩摩訶薩。
T0220_.05.0135b18: 即聲香味觸法處若在内若在外若在兩間増
T0220_.05.0135b19: 語非菩薩摩訶薩耶。世尊。若色處在内在外
T0220_.05.0135b20: 在兩間。若聲香味觸法處在内在外在兩間。
T0220_.05.0135b21: 尚畢竟不可得。性非有故。況有色處在内在
T0220_.05.0135b22: 外在兩間増語及聲香味觸法處在内在外在
T0220_.05.0135b23: 兩間増語。此増語既非有。如何可言。即色處
T0220_.05.0135b24: 若在内若在外若在兩間増語是菩薩摩訶
T0220_.05.0135b25: 薩。即聲香味觸法處若在内若在外若在兩
T0220_.05.0135b26: 間増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0135b27: 即色處若可得若不可得増語非菩薩摩訶
T0220_.05.0135b28: 薩。即聲香味觸法處若可得若不可得増語
T0220_.05.0135b29: 非菩薩摩訶薩耶。世尊。若色處可得不可得。
T0220_.05.0135c01: 若聲香味觸法處可得不可得。尚畢竟不可
T0220_.05.0135c02: 得。性非有故。況有色處可得不可得増語及
T0220_.05.0135c03: 聲香味觸法處可得不可得増語。此増語既
T0220_.05.0135c04: 非有。如何可言。即色處若可得若不可得増
T0220_.05.0135c05: 語是菩薩摩訶薩。即聲香味觸法處若可得
T0220_.05.0135c06: 若不可得増語是菩薩摩訶薩。復次善現汝
T0220_.05.0135c07: 觀何義言。即眼界増語非菩薩摩訶薩。即耳
T0220_.05.0135c08: 鼻舌身意界増語非菩薩摩訶薩耶。具壽善
T0220_.05.0135c09: 現答言。世尊。若眼界。若耳鼻舌身意界。尚畢
T0220_.05.0135c10: 竟不可得。性非有故。況有眼界増語及耳鼻
T0220_.05.0135c11: 舌身意界増語。此増語既非有。如何可言。即
T0220_.05.0135c12: 眼界増語是菩薩摩訶薩。即耳鼻舌身意界
T0220_.05.0135c13: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0135c14: 眼界若常若無常増語非菩薩摩訶薩。即耳
T0220_.05.0135c15: 鼻舌身意界若常若無常増語非菩薩摩訶薩
T0220_.05.0135c16: 耶。世尊。若眼界常無常。若耳鼻舌身意界常
T0220_.05.0135c17: 無常。尚畢竟不可得。性非有故。況有眼界常
T0220_.05.0135c18: 無常増語及耳鼻舌身意界常無常増語。此
T0220_.05.0135c19: 増語既非有。如何可言。即眼界若常若無常
T0220_.05.0135c20: 増語是菩薩摩訶薩。即耳鼻舌身意界若常
T0220_.05.0135c21: 若無常増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0135c22: 義言。即眼界若樂若苦増語非菩薩摩訶薩。
T0220_.05.0135c23: 即耳鼻舌身意界若樂若苦増語非菩薩摩訶
T0220_.05.0135c24: 薩耶。世尊。若眼界樂苦。若耳鼻舌身意界樂
T0220_.05.0135c25: 苦。尚畢竟不可得。性非有故。況有眼界樂苦
T0220_.05.0135c26: 増語及耳鼻舌身意界樂苦増語。此増語既
T0220_.05.0135c27: 非有。如何可言。即眼界若樂若苦増語是菩
T0220_.05.0135c28: 薩摩訶薩。即耳鼻舌身意界若樂若苦増語
T0220_.05.0135c29: 是菩薩摩訶薩。善現。汝復觀何義言。即眼界
T0220_.05.0136a01: 若我若無我増語非菩薩摩訶薩。即耳鼻舌
T0220_.05.0136a02: 身意界若我若無我増語非菩薩摩訶薩耶。
T0220_.05.0136a03: 世尊。若眼界我無我。若耳鼻舌身意界我無
T0220_.05.0136a04: 我。尚畢竟不可得。性非有故。況有眼界我無
T0220_.05.0136a05: 我増語及耳鼻舌身意界我無我増語。此増
T0220_.05.0136a06: 語既非有。如何可言。即眼界若我若無我増
T0220_.05.0136a07: 語是菩薩摩訶薩。即耳鼻舌身意界若我若
T0220_.05.0136a08: 無我増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0136a09: 言。即眼界若淨若不淨増語非菩薩摩訶薩
T0220_.05.0136a10: 即耳鼻舌身意界若淨若不淨増語非菩薩摩
T0220_.05.0136a11: 訶薩耶。世尊。若眼界淨不淨。若耳鼻舌身意
T0220_.05.0136a12: 界淨不淨。尚畢竟不可得。性非有故。況有眼
T0220_.05.0136a13: 界淨不淨増語及耳鼻舌身意界淨不淨増
T0220_.05.0136a14: 語。此増語既非有。如何可言。即眼界若淨若
T0220_.05.0136a15: 不淨増語是菩薩摩訶薩。即耳鼻舌身意界
T0220_.05.0136a16: 若淨若不淨増語是菩薩摩訶薩。善現。汝復
T0220_.05.0136a17: 觀何義言。即眼界若空若不空増語非菩薩
T0220_.05.0136a18: 摩訶薩。即耳鼻舌身意界若空若不空増語
T0220_.05.0136a19: 非菩薩摩訶薩耶。世尊。若眼界空不空。若耳
T0220_.05.0136a20: 鼻舌身意界空不空。尚畢竟不可得。性非有
T0220_.05.0136a21: 故。況有眼界空不空増語及耳鼻舌身意界
T0220_.05.0136a22: 空不空増語。此増語既非有。如何可言。即眼
T0220_.05.0136a23: 界若空若不空増語是菩薩摩訶薩。即耳鼻
T0220_.05.0136a24: 舌身意界若空若不空増語是菩薩摩訶薩。
T0220_.05.0136a25: 善現。汝復觀何義言。即眼界若有相若無相
T0220_.05.0136a26: 増語非菩薩摩訶薩。即耳鼻舌身意界若有
T0220_.05.0136a27: 相若無相増語非菩薩摩訶薩耶。世尊。若眼
T0220_.05.0136a28: 界有相無相。若耳鼻舌身意界有相無相。尚
T0220_.05.0136a29: 畢竟不可得。性非有故。況有眼界有相無相
T0220_.05.0136b01: 増語及耳鼻舌身意界有相無相増語。此増
T0220_.05.0136b02: 語既非有。如何可言。即眼界若有相若無相
T0220_.05.0136b03: 増語是菩薩摩訶薩。即耳鼻舌身意界若有
T0220_.05.0136b04: 相若無相増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0136b05: 何義言。即眼界若有願若無願増語非菩薩
T0220_.05.0136b06: 摩訶薩。即耳鼻舌身意界若有願若無願増
T0220_.05.0136b07: 語非菩薩摩訶薩耶。世尊。若眼界有願無
T0220_.05.0136b08: 願。若耳鼻舌身意界有願無願。尚畢竟不可
T0220_.05.0136b09: 得。性非有故。況有眼界有願無願増語及耳
T0220_.05.0136b10: 鼻舌身意界有願無願増語。此増語既非有。
T0220_.05.0136b11: 如何可言。即眼界若有願若無願増語是菩
T0220_.05.0136b12: 薩摩訶薩。即耳鼻舌身意界若有願若無願
T0220_.05.0136b13: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0136b14: 眼界若寂靜若不寂靜増語非菩薩摩訶薩。
T0220_.05.0136b15: 即耳鼻舌身意界若寂靜若不寂靜増語非菩
T0220_.05.0136b16: 薩摩訶薩耶。世尊。若眼界寂靜不寂靜。若耳
T0220_.05.0136b17: 鼻舌身意界寂靜不寂靜。尚畢竟不可得。性
T0220_.05.0136b18: 非有故。況有眼界寂靜不寂靜増語及耳鼻
T0220_.05.0136b19: 舌身意界寂靜不寂靜増語。此増語既非有。
T0220_.05.0136b20: 如何可言。即眼界若寂靜若不寂靜増語是
T0220_.05.0136b21: 菩薩摩訶薩。即耳鼻舌身意界若寂靜若不
T0220_.05.0136b22: 寂靜増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0136b23: 言。即眼界若遠離若不遠離増語非菩薩摩
T0220_.05.0136b24: 訶薩。即耳鼻舌身意界若遠離若不遠離増
T0220_.05.0136b25: 語非菩薩摩訶薩耶。世尊。若眼界遠離不遠
T0220_.05.0136b26: 離。若耳鼻舌身意界遠離不遠離。尚畢竟不
T0220_.05.0136b27: 可得。性非有故。況有眼界遠離不遠離増語
T0220_.05.0136b28: 及耳鼻舌身意界遠離不遠離増語。此増語
T0220_.05.0136b29: 既非有。如何可言。即眼界若遠離若不遠離
T0220_.05.0136c01: 増語是菩薩摩訶薩。即耳鼻舌身意界若遠
T0220_.05.0136c02: 離若不遠離増語是菩薩摩訶薩
T0220_.05.0136c03: 大般若波羅蜜多經卷第二十四
T0220_.05.0136c04:
T0220_.05.0136c05:
T0220_.05.0136c06: 大般若波羅蜜多經卷第二十五
T0220_.05.0136c07: 　＊三藏法師玄奘奉　　詔譯　
T0220_.05.0136c08:   初分教誡教授品第七之十五
T0220_.05.0136c09: 善現。汝復觀何義言。即眼界若有爲若無爲
T0220_.05.0136c10: 増語非菩薩摩訶薩。即耳鼻舌身意界若有
T0220_.05.0136c11: 爲若無爲増語非菩薩摩訶薩耶。世尊。若眼
T0220_.05.0136c12: 界有爲無爲。若耳鼻舌身意界有爲無爲。尚
T0220_.05.0136c13: 畢竟不可得。性非有故。況有眼界有爲無爲
T0220_.05.0136c14: 増語及耳鼻舌身意界有爲無爲増語。此増
T0220_.05.0136c15: 語既非有。如何可言。即眼界若有爲若無爲
T0220_.05.0136c16: 増語是菩薩摩訶薩。即耳鼻舌身意界若有
T0220_.05.0136c17: 爲若無爲増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0136c18: 何義言。即眼界若有漏若無漏増語非菩薩
T0220_.05.0136c19: 摩訶薩。即耳鼻舌身意界若有漏若無漏増
T0220_.05.0136c20: 語非菩薩摩訶薩耶。世尊。若眼界有漏無漏。
T0220_.05.0136c21: 若耳鼻舌身意界有漏無漏。尚畢竟不可得。
T0220_.05.0136c22: 性非有故。況有眼界有漏無漏増語及耳鼻舌
T0220_.05.0136c23: 身意界有漏無漏増語。此増語既非有。如何
T0220_.05.0136c24: 可言。即眼界若有漏若無漏増語是菩薩摩
T0220_.05.0136c25: 訶薩。即耳鼻舌身意界若有漏若無漏増語
T0220_.05.0136c26: 是菩薩摩訶薩。善現。汝復觀何義言。即眼界
T0220_.05.0136c27: 若生若滅増語非菩薩摩訶薩。即耳鼻舌身
T0220_.05.0136c28: 意界若生若滅増語非菩薩摩訶薩耶。世尊。
T0220_.05.0136c29: 若眼界生滅。若耳鼻舌身意界生滅。尚畢竟
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