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佛説佛母出生法藏般若波羅蜜多經 (No. 0228_ 施護譯 ) in Vol. 08 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 [行番号:有/無] [返り点:無/有] [CITE]
T0228_.08.0614a01: 作先導。彼諸盲者即能達彼一切方處。憍尸 T0228_.08.0614a02: 迦。所有布施持戒忍辱精進禪定猶如盲人。 T0228_.08.0614a03: 雖復修習無量福行。欲至一切智果。若不以 T0228_.08.0614a04: 此般若波羅蜜多而爲導首。畢竟不能如實 T0228_.08.0614a05: 趣向一切智道。況復能得一切智果。若此布 T0228_.08.0614a06: 施等法。得般若波羅蜜多爲導首者。即得智 T0228_.08.0614a07: 慧之眼。而能照達一切智道。即得趣證一切 T0228_.08.0614a08: 智果。又復布施持戒忍辱精進禪定。爲般若 T0228_.08.0614a09: 波羅蜜多力所助者。是故此五即得名爲波 T0228_.08.0614a10: 羅蜜多 T0228_.08.0614a11: 爾時尊者舍利子白佛言。世尊。般若波羅蜜 T0228_.08.0614a12: 多爲何法故生。佛言舍利子。般若波羅蜜多。 T0228_.08.0614a13: 不見有色不爲色故生。不見受想行識。不爲 T0228_.08.0614a14: 受想行識故生。若此五蘊有所生相。即般若 T0228_.08.0614a15: 波羅蜜多爲彼故生。而此五蘊既無所生。是 T0228_.08.0614a16: 故般若波羅蜜多不爲諸法故生。 T0228_.08.0614a17: 舍利子復白佛言。世尊。若般若波羅蜜多如 T0228_.08.0614a18: 是生者。當於何法有所成耶。佛言舍利子。般 T0228_.08.0614a19: 若波羅蜜多。雖如是生無少法可成。由無法 T0228_.08.0614a20: 成故乃得名爲般若波羅蜜多 T0228_.08.0614a21: 爾時帝釋天主。聞是説已即白佛言。世尊。般 T0228_.08.0614a22: 若波羅蜜多。豈不成於一切智耶。佛言憍尸 T0228_.08.0614a23: 迦。如汝所言。般若波羅蜜多。亦成一切智。然 T0228_.08.0614a24: 非有所得故成。亦非名相起作故成。帝釋天 T0228_.08.0614a25: 主言。世尊。當云何成。佛言憍尸迦。諸法無所 T0228_.08.0614a26: 成如是成 T0228_.08.0614a27: 帝釋天主復白佛言。希有世尊。今此般若波 T0228_.08.0614a28: 羅蜜多。無所生無所滅。彼一切法亦無生無 T0228_.08.0614a29: 滅無住無著。是即般若波羅蜜多 T0228_.08.0614b01: 爾時尊者須菩提白佛言。世尊。若生如是心 T0228_.08.0614b02: 有所分別者。即遠般若波羅蜜多。即失般若 T0228_.08.0614b03: 波羅蜜多。即不成就般若波羅蜜多佛言須 T0228_.08.0614b04: 菩提。如是如是。有是因縁。即遠般若波羅蜜 T0228_.08.0614b05: 多。即失般若波羅蜜多。即不成就般若波羅 T0228_.08.0614b06: 蜜多。何以故。此般若波羅蜜多。於色無所表 T0228_.08.0614b07: 示。受想行識亦無所表示。須陀洹斯陀含 T0228_.08.0614b08: 阿那含阿羅漢縁覺菩薩及佛世尊。皆悉無 T0228_.08.0614b09: 所表示故 T0228_.08.0614b10: 尊者須菩提復白佛言。世尊。大波羅蜜多是 T0228_.08.0614b11: 般若波羅蜜多耶。佛言須菩提。於汝意云 T0228_.08.0614b12: 何。以何因縁謂大波羅蜜多是般若波羅蜜 T0228_.08.0614b13: 多。須菩提白佛言。世尊。色無大無小無集 T0228_.08.0614b14: 無散離諸起作。受想行識。亦無大無小無 T0228_.08.0614b15: 集無散離諸起作。所有如來十力等法。不作 T0228_.08.0614b16: 有力不作無力亦無集散。乃至一切智。亦無 T0228_.08.0614b17: 大小集散諸起作等。何以故。一切法無大小 T0228_.08.0614b18: 無集散離起作住平等。若菩薩於一切法有 T0228_.08.0614b19: 所分別而作是念。我得具足一切智果。我爲 T0228_.08.0614b20: 衆生説諸法門。能度若干衆生令至涅槃。而 T0228_.08.0614b21: 彼菩薩作是念者。即不名行般若波羅蜜多。 T0228_.08.0614b22: 所以者何。般若波羅蜜多無如是相。不見衆 T0228_.08.0614b23: 生有所度者有所得者。以衆生無性故般若 T0228_.08.0614b24: 波羅蜜多亦無性。衆生離相故般若波羅蜜 T0228_.08.0614b25: 多亦離相。衆生不生故般若波羅蜜多亦不 T0228_.08.0614b26: 生。衆生不滅故般若波羅蜜多亦不滅。衆 T0228_.08.0614b27: 生不思議故般若波羅蜜多亦不思議。衆生 T0228_.08.0614b28: 無覺了故般若波羅蜜多亦無覺了。衆生如 T0228_.08.0614b29: 實知勝義故般若波羅蜜多亦如實知勝義。 T0228_.08.0614c01: 衆生力集故如來力亦集。世尊。我以如是因 T0228_.08.0614c02: 縁。謂大波羅蜜多是般若波羅蜜多 T0228_.08.0614c03: 爾時尊者舍利子白佛言。世尊。若諸菩薩摩 T0228_.08.0614c04: 訶薩於此甚深般若波羅蜜多法門。聞已諦 T0228_.08.0614c05: 受不疑不難生淨信解者。此諸菩薩於何處 T0228_.08.0614c06: 沒而來生此。佛告舍利子。當知此菩薩已於 T0228_.08.0614c07: 他方諸佛刹中聽受此法。請問其義隨順解 T0228_.08.0614c08: 了。從彼沒已而來生此。復次舍利子。若人暫 T0228_.08.0614c09: 得聞此甚深般若波羅蜜多法門。即生信解 T0228_.08.0614c10: 踊躍歡喜。尊重恭敬如佛想者。當知是人已 T0228_.08.0614c11: 於無數佛世尊所聽受此法。久修菩薩最勝 T0228_.08.0614c12: 妙行。如是等人佛所稱讃 T0228_.08.0614c13: *佛説佛母出生三法藏般若波羅蜜多經卷 T0228_.08.0614c14: 第七 T0228_.08.0614c15: T0228_.08.0614c16: T0228_.08.0614c17: T0228_.08.0614c18: 波羅蜜多經卷第八 T0228_.08.0614c19: *西*天譯經三藏朝奉大夫試光祿卿 T0228_.08.0614c20: 傳法大師*賜紫*臣施*護奉 詔譯 T0228_.08.0614c21: 地獄縁品第七之二 T0228_.08.0614c22: 爾時尊者須菩提白佛言。世尊。般若波羅蜜 T0228_.08.0614c23: 多可聞可得耶。若聲若相有所説耶。佛言。不 T0228_.08.0614c24: 也須菩提。般若波羅蜜多。無説無示無聞無 T0228_.08.0614c25: 得。非蘊處界有所見相。何以故。彼一切法離 T0228_.08.0614c26: 種種性。而蘊處界即般若波羅蜜多。何以故。 T0228_.08.0614c27: 由蘊處界空故離故寂滅故。般若波羅蜜多 T0228_.08.0614c28: 亦空亦離亦寂滅。而般若波羅蜜多。與蘊處 T0228_.08.0614c29: 界無二無二分無相無分別 T0228_.08.0615a01: 爾時尊者須菩提白佛言。世尊。若有人於佛 T0228_.08.0615a02: 會中。聞説此甚深般若波羅蜜多法門。不生 T0228_.08.0615a03: 信解心無愛樂。從法會起不能聽受者。彼人 T0228_.08.0615a04: 以何因縁起如是相 T0228_.08.0615a05: 佛告須菩提。我今爲汝如實分別。若有人聞 T0228_.08.0615a06: 此甚深般若波羅蜜多法門。不生信解不樂 T0228_.08.0615a07: 聽受。當知是人雖於百千佛所修諸梵行。而 T0228_.08.0615a08: 不愛樂聽受此法。於諸佛所。若聞説是般若 T0228_.08.0615a09: 波羅蜜多法門時從會起者。須菩提。彼人於 T0228_.08.0615a10: 先佛所已種如是障法因縁。是故今時於我 T0228_.08.0615a11: 法中。聞説甚深般若波羅蜜多法門。亦復不 T0228_.08.0615a12: 生愛樂信解。無尊重想捨離而去。當知是人 T0228_.08.0615a13: 若身若心不能和合。是故於此般若波羅蜜 T0228_.08.0615a14: 多法門。不生一念清淨信解。不起如實正知 T0228_.08.0615a15: 見想。於甚深法生疑惑心造無智業由是積 T0228_.08.0615a16: 集無智業故。聞此般若波羅蜜多法門。生違 T0228_.08.0615a17: 背心起毀謗業。以違背毀謗般若波羅蜜多 T0228_.08.0615a18: 故。是即違背毀謗過去未來現在諸佛一切 T0228_.08.0615a19: 智。須菩提。我説是人少智少慧無正福業。不 T0228_.08.0615a20: 能成就淨信善根。於一切時一切處。自壞其 T0228_.08.0615a21: 身復壞他身。斷諸衆生大利樂因。須菩提。彼 T0228_.08.0615a22: 人以是謗法因縁故。當來決定墮大地獄。經 T0228_.08.0615a23: 多百歳。多千歳。多百千歳。多倶胝百歳。多倶 T0228_.08.0615a24: 胝千歳。多倶胝百千歳。多倶胝那庾多百千 T0228_.08.0615a25: 歳中。受諸苦惱。從一大地獄至一大地獄。又 T0228_.08.0615a26: 復展轉從一至一。若此大地獄劫火燒時。彼 T0228_.08.0615a27: 謗法人即於他方世界大地獄中受諸苦惱。 T0228_.08.0615a28: 亦復從一大地獄至一大地獄。若他方界所 T0228_.08.0615a29: 有地獄劫火燒時。又復展轉於他方界大地 T0228_.08.0615b01: 獄中。受諸苦惱亦復如是。從一至一。又若彼 T0228_.08.0615b02: 界劫火燒時此界還成。而復來此大地獄中。 T0228_.08.0615b03: 亦復從一至一受諸苦惱。如是展轉此界他 T0228_.08.0615b04: 界。一一獄中如前數量。經爾所歳受諸苦惱。 T0228_.08.0615b05: 乃至最後此界地獄劫火復起。所焚燒時受 T0228_.08.0615b06: 苦方盡。何以故。須菩提。彼人以語不善業。毀 T0228_.08.0615b07: 謗甚深般若波羅蜜多法門故獲如是果 T0228_.08.0615b08: 爾時尊者舍利子白佛言。世尊。所有衆生造 T0228_.08.0615b09: 五無間極重罪業。與此謗法罪業而相似耶。 T0228_.08.0615b10: 佛言舍利子。汝勿謂彼五無間業與此謗法 T0228_.08.0615b11: 重罪而得相似。舍利子。違背毀謗甚深正法 T0228_.08.0615b12: 者。其罪甚重過五無間所有罪業。何以故。彼 T0228_.08.0615b13: 謗法者聞説般若波羅蜜多法門。即作是言 T0228_.08.0615b14: 此非佛説。我今不能於是中學。彼人自壞淨 T0228_.08.0615b15: 信。復壞他人所有淨信。自飮諸毒復令他人 T0228_.08.0615b16: 亦飮其毒。自所破壞亦復令他作其破壞。自 T0228_.08.0615b17: 於般若波羅蜜多法門。不信不受不知不解 T0228_.08.0615b18: 而不修習。復令他人不生信受不正知解亦 T0228_.08.0615b19: 不修習。舍利子。我説是人爲破法者。其性濁 T0228_.08.0615b20: 黒而不清淨。於白法中爲羯商摩毀壞淨信。 T0228_.08.0615b21: 又復得名爲汚法者。舍利子。以是因縁此謗 T0228_.08.0615b22: 法罪最極深重。五無間業不可等比。舍利子 T0228_.08.0615b23: 白佛言。世尊。如佛所説。彼謗法人墮大地獄。 T0228_.08.0615b24: 不知是人當受苦身其量云何。佛言。止舍利 T0228_.08.0615b25: 子。不須問其受苦身量。何以故。彼人若聞所 T0228_.08.0615b26: 受苦身大小分量。是時即有熱血從口門出 T0228_.08.0615b27: 將及命終。如是轉生憂愁苦惱。身分内外乾 T0228_.08.0615b28: 枯銷痩生大怖畏。是故我今不説彼人受苦 T0228_.08.0615b29: 身量。舍利子重白佛言。世尊。願爲宣説彼謗 T0228_.08.0615c01: 法者受苦身量。與末世中一切衆生。而爲明 T0228_.08.0615c02: 照有所表示。令於正法不生毀謗。佛言舍利 T0228_.08.0615c03: 子。止不須説。爾時尊者舍利子。如是慇懃第 T0228_.08.0615c04: 二第三重復勸請。佛言。舍利子止止。是事汝 T0228_.08.0615c05: 今當知。如我所説若謗法者墮大地獄。爾所 T0228_.08.0615c06: 歳中受極重苦。即以是縁與諸衆生足爲明 T0228_.08.0615c07: 照。是故不應説其身量 T0228_.08.0615c08: 爾時尊者須菩提白佛言。世尊。諸善男子善 T0228_.08.0615c09: 女人。於一切時常當善護身語意業。不令作 T0228_.08.0615c10: 諸不善業行。何以故。如佛所説墮地獄者。由 T0228_.08.0615c11: 其語不善業。能作如是最極廣大非福蘊故。 T0228_.08.0615c12: 世尊。謗正法者實由語業感是罪報耶。佛言。 T0228_.08.0615c13: 如是如是。須菩提。由彼語業起不善故。即於 T0228_.08.0615c14: 正法而生毀謗。以是因縁受斯罪報。須菩提。 T0228_.08.0615c15: 我説是人於我法中不應出家。何以故。彼人 T0228_.08.0615c16: 違背毀謗般若波羅蜜多故是即毀謗阿耨多 T0228_.08.0615c17: 羅三藐三菩提。以謗阿耨多羅三藐三菩提 T0228_.08.0615c18: 故是即毀謗一切佛寶。謗佛寶故即謗過去 T0228_.08.0615c19: 未來現在諸佛一切智。謗一切智故是即毀 T0228_.08.0615c20: 謗一切法寶謗法寶故即謗聲聞一切僧寶。 T0228_.08.0615c21: 如是即於一切種一切時一切處毀謗三寶。 T0228_.08.0615c22: 積集無量無數不善業行。當墮地獄受大苦 T0228_.08.0615c23: 惱 T0228_.08.0615c24: 須菩提白佛言。世尊。彼人以何因縁。於此般 T0228_.08.0615c25: 若波羅蜜多法門生輕謗心。佛告須菩提。當 T0228_.08.0615c26: 知彼人有四種因。何等爲四。一者爲魔所使。 T0228_.08.0615c27: 二者自所積集無智業因。破壞所有清淨信 T0228_.08.0615c28: 解。三者隨順一切不善知識。於非法中生和 T0228_.08.0615c29: 合想。四者執著我相不生正見。隨彼邪心作 T0228_.08.0616a01: 諸過失。須菩提。由是四種因縁故。於此甚深 T0228_.08.0616a02: 般若波羅蜜多法門而生毀謗。須菩提。是故 T0228_.08.0616a03: 諸善男子善女人。當於諸佛所説正法起淨 T0228_.08.0616a04: 信解勿生輕謗。謗正法者是即破法。若破法 T0228_.08.0616a05: 者斷滅壽命起無智業。當墮地獄受大苦惱 T0228_.08.0616a06: 清淨品第八之一 T0228_.08.0616a07: 爾時尊者須菩提白佛言。世尊。若有隨順惡 T0228_.08.0616a08: 知識。遠離善根及不精進者。於此甚深般若 T0228_.08.0616a09: 波羅蜜多法門。極雜信解耶。佛告須菩提。如 T0228_.08.0616a10: 是如是。如汝所言。如是等人。少見少聞遠離 T0228_.08.0616a11: 善根。修劣智慧不能精進。又復隨順諸惡知 T0228_.08.0616a12: 識。是故於此甚深法門極難信解。須菩提白 T0228_.08.0616a13: 佛言。世尊。而此般若波羅蜜多法門。以何義 T0228_.08.0616a14: 故難信難解。佛言。須菩提。色受想行識無縛 T0228_.08.0616a15: 無解。何以故。色自性是色故無縛無解。受想 T0228_.08.0616a16: 行識自性是識故無縛無解。色前際無縛無 T0228_.08.0616a17: 解。何以故。前際色自性即是色故。色後際無 T0228_.08.0616a18: 縛無解。後際色自性即是色故。色中際無縛 T0228_.08.0616a19: 無解。中際色自性即是色故。受想行識前後 T0228_.08.0616a20: 中際無縛無解。何以故。前後中際識自性即 T0228_.08.0616a21: 是識故。般若波羅蜜多以是義故甚深難解。 T0228_.08.0616a22: 須菩提白佛言。世尊。般若波羅蜜多法門難 T0228_.08.0616a23: 信難解。如佛所説最極甚深轉復難解。世尊。 T0228_.08.0616a24: 若有懈怠劣精進者失念無智慧者。應知此 T0228_.08.0616a25: 等於般若波羅蜜多法門難解難入。佛告須 T0228_.08.0616a26: 菩提。如是如是。如汝所言 T0228_.08.0616a27: 復次須菩提。色清淨故即果清淨。果清淨故 T0228_.08.0616a28: 即色清淨。若色清淨若果清淨。無二無分別 T0228_.08.0616a29: 無斷無壞故。受想行識清淨故即果清淨。果 T0228_.08.0616b01: 清淨故即識清淨。若識清淨若果清淨。無二 T0228_.08.0616b02: 無分別無斷無壞故 T0228_.08.0616b03: 復次須菩提。色清淨故即一切智清淨。一切 T0228_.08.0616b04: 智清淨故即色清淨。若色清淨若一切智清 T0228_.08.0616b05: 淨。無二無分別無斷無壞故。受想行識清淨 T0228_.08.0616b06: 故即一切智清淨。一切智清淨故即識清淨。 T0228_.08.0616b07: 若識清淨若一切智清淨。無二無分別無斷 T0228_.08.0616b08: 無壞故 T0228_.08.0616b09: 爾時尊者舍利子白佛言。世尊。般若波羅蜜 T0228_.08.0616b10: 多最上甚深。佛言。性清淨故。舍利子言。般若 T0228_.08.0616b11: 波羅蜜多是大光明。佛言。性清淨故。舍利子 T0228_.08.0616b12: 言。般若波羅蜜多廣大照曜。佛言。性清淨故。 T0228_.08.0616b13: 舍利子言。般若波羅蜜多無和合。佛言。性清 T0228_.08.0616b14: 淨故。舍利子言。般若波羅蜜多無所得。佛言。 T0228_.08.0616b15: 性清淨故。舍利子言。般若波羅蜜多無所證。 T0228_.08.0616b16: 佛言。性清淨故。舍利子言。般若波羅蜜多畢 T0228_.08.0616b17: 竟不生欲界色界無色界。佛言。性清淨故。舍 T0228_.08.0616b18: 利子言。般若波羅蜜多畢竟不滅。佛言。性清 T0228_.08.0616b19: 淨故。舍利子言。般若波羅蜜多無所了知。佛 T0228_.08.0616b20: 言。性清淨故。舍利子言。般若波羅蜜多云何 T0228_.08.0616b21: 無所了知。佛言。舍利子。般若波羅蜜多不知 T0228_.08.0616b22: 色不知受想行識。何以故。色受想行識性清 T0228_.08.0616b23: 淨故。舍利子言。般若波羅蜜多。於一切智無 T0228_.08.0616b24: 起無作。佛言。性清淨故。舍利子言。般若波羅 T0228_.08.0616b25: 蜜多。無法可取無法可捨。佛言。性清淨故 T0228_.08.0616b26: 爾時尊者須菩提白佛言。世尊。我清淨故 T0228_.08.0616b27: 色清淨。佛言。畢竟淨故。我清淨故受想行識 T0228_.08.0616b28: 清淨。佛言。畢竟淨故。須菩提言。我清淨故果 T0228_.08.0616b29: 清淨。佛言。畢竟淨故。須菩提言。我清淨故 T0228_.08.0616c01: 一切智清淨。佛言。畢竟淨故。須菩提言。我清 T0228_.08.0616c02: 淨故無所得無所證。佛言。畢竟淨故。須菩 T0228_.08.0616c03: 提言。我無邊故色亦無邊。佛言。畢竟淨故。 T0228_.08.0616c04: 須菩提言。我無邊故受想行識亦無邊。佛言。 T0228_.08.0616c05: 畢竟淨故。須菩提言。菩薩摩訶薩於般若波 T0228_.08.0616c06: 羅蜜多。無所覺了。佛言。畢竟淨故。須菩提言 T0228_.08.0616c07: 般若波羅蜜多非此岸非彼岸非中流自性無 T0228_.08.0616c08: 所住。佛言。畢竟淨故 T0228_.08.0616c09: 爾時尊者須菩提白佛言。世尊。若菩薩摩訶 T0228_.08.0616c10: 薩於一切法有所分別者。即失般若波羅蜜 T0228_.08.0616c11: 多。即遠般若波羅蜜多 T0228_.08.0616c12: 佛讃須菩提言。善哉善哉。須菩提。如是如是。 T0228_.08.0616c13: 如汝所言。何以故。若於一切法起分別者是 T0228_.08.0616c14: 即名相。有所著故。須菩提白佛言。世尊。若於 T0228_.08.0616c15: 所説般若波羅蜜多名中有所分別此説爲 T0228_.08.0616c16: 著。是時尊者舍利子謂須菩提言。云何名爲 T0228_.08.0616c17: 著相。須菩提言。若菩薩分別色空。分別受想 T0228_.08.0616c18: 行識空。是爲著相。又若分別是過去法是未 T0228_.08.0616c19: 來法是現在法。是初發菩提心者得若干福 T0228_.08.0616c20: 蘊。是久修菩薩行者成幾所功徳。作此分別 T0228_.08.0616c21: 者名爲著相 T0228_.08.0616c22: 爾時帝釋天主白尊者須菩提言。以何縁故 T0228_.08.0616c23: 菩薩得福蘊名爲著相。須菩提言。憍尸迦。若 T0228_.08.0616c24: 初發心菩薩以心分別此是菩提心。即以發 T0228_.08.0616c25: 心。善根迴向阿耨多羅三藐三菩提。若能迴 T0228_.08.0616c26: 向即不名迴向。如是分別乃爲著相。憍尸迦。 T0228_.08.0616c27: 若有菩薩欲令諸善男子善女人安住菩薩乘 T0228_.08.0616c28: 者。應於阿耨多羅三藐三菩提。以眞實法如 T0228_.08.0616c29: 理表示如實教授如所利益如理生喜。若菩 T0228_.08.0617a01: 薩能以如是法示教利喜者。自無所傷諸佛 T0228_.08.0617a02: 所印諸佛所教。彼善男子善女人亦復離著 T0228_.08.0617a03: 爾時佛讃須菩提言。善哉善哉。須菩提。汝善 T0228_.08.0617a04: 宣説離著法門。令諸菩薩摩訶薩於一切法 T0228_.08.0617a05: 不生執著。須菩提。我復爲汝宣説微妙離著 T0228_.08.0617a06: 法門。汝當善聽如善作意。須菩提白佛言。善 T0228_.08.0617a07: 哉世尊。願爲宣説 T0228_.08.0617a08: 佛告須菩提。若有人於如來應供正等正覺。 T0228_.08.0617a09: 作有得想而生取著。此即名爲大貪著法。何 T0228_.08.0617a10: 以故。不離諸相故。須菩提。若有菩薩於過去 T0228_.08.0617a11: 未來現在諸佛世尊所有諸無漏法起隨喜 T0228_.08.0617a12: 心。以此隨喜善根。迴向阿耨多羅三藐三菩 T0228_.08.0617a13: 提者亦即是著。何以故。須菩提。諸法非過去 T0228_.08.0617a14: 未來現在可得。彼隨喜心亦非三世。當以何 T0228_.08.0617a15: 心隨喜何法。是故當知一切法無相。無見無 T0228_.08.0617a16: 聞無覺無知。須菩提。白佛言。世尊。諸法性甚 T0228_.08.0617a17: 深。佛言。離種種性。須菩提言。般若波羅蜜多 T0228_.08.0617a18: 性甚深。佛言。般若波羅蜜多自性清淨離種 T0228_.08.0617a19: 種性。須菩提言。般若波羅蜜多離性我今敬 T0228_.08.0617a20: 禮。佛言。一切法離性。須菩提。由一切法離性 T0228_.08.0617a21: 故即般若波羅蜜多離性。何以故。如來應供 T0228_.08.0617a22: 正等正覺如實證得一切法。無性 T0228_.08.0617a23: 須菩提白佛言。世尊。如來應供正等正覺證 T0228_.08.0617a24: 法無性耶。佛告須菩提。無性亦非無性。彼一 T0228_.08.0617a25: 切法若性若無性。和合一相所謂無相。須菩 T0228_.08.0617a26: 提。是故諸佛如是證得彼一切法。何以故。諸 T0228_.08.0617a27: 佛法眼無分別故。一切法性唯一無二。彼一 T0228_.08.0617a28: 切法若性非性所謂無性。彼無性性是名一 T0228_.08.0617a29: 性。即此一性亦不可得。須菩提。若菩薩如是 T0228_.08.0617b01: 了知者得離諸著。須菩提白佛言。世尊。般若 T0228_.08.0617b02: 波羅蜜多最上甚深。佛言。如虚空甚深即般 T0228_.08.0617b03: 若波羅蜜多甚深。須菩提言。般若波羅蜜多 T0228_.08.0617b04: 難知。佛言。無知者故。須菩提言。般若波羅蜜 T0228_.08.0617b05: 多不可思議。佛言。非心所知出過心數故。 T0228_.08.0617b06: 須菩提言。般若波羅蜜多離諸所作。佛言。 T0228_.08.0617b07: 作者不可得故。須菩提白佛言。世尊。菩薩摩 T0228_.08.0617b08: 訶薩當云何行般若波羅蜜多。佛言。若菩薩 T0228_.08.0617b09: 摩訶薩不行於色是行般若波羅蜜多。不行 T0228_.08.0617b10: 受想行識是行般若波羅蜜多。不行色無常 T0228_.08.0617b11: 是行般若波羅蜜多。不行受想行識無常是 T0228_.08.0617b12: 行般若波羅蜜多。不行色空是行般若波羅 T0228_.08.0617b13: 蜜多。不行受想行識空是行般若波羅蜜多。 T0228_.08.0617b14: 不行色滿足不滿足相是行般若波羅蜜多。 T0228_.08.0617b15: 何以故。若行色滿足不滿足相即非色。不行 T0228_.08.0617b16: 受想行識滿足不滿足相是行般若波羅蜜 T0228_.08.0617b17: 多。何以故。若行受想行識滿足不滿足相即 T0228_.08.0617b18: 非識。若如是不行諸法是名行般若波羅蜜 T0228_.08.0617b19: 多 T0228_.08.0617b20: 爾時尊者須菩提白佛言。希有世尊。善爲諸 T0228_.08.0617b21: 菩薩摩訶薩於著法中説無著法。佛言。若不 T0228_.08.0617b22: 行色有著無著是行般若波羅蜜多。不行受 T0228_.08.0617b23: 想行識有著無著是行般若波羅蜜多。不行 T0228_.08.0617b24: 眼觸乃至不行意觸爲縁所生諸受有著無著 T0228_.08.0617b25: 是行般若波羅蜜多。不行地界乃至不行識 T0228_.08.0617b26: 界有著無著是行般若波羅蜜多。不行布施 T0228_.08.0617b27: 持戒忍辱精進禪定智慧諸波羅蜜多有著無 T0228_.08.0617b28: 著是行般若波羅蜜多。不行三十七菩提分 T0228_.08.0617b29: 法及佛十力四無所畏十八不共諸功徳聚有 T0228_.08.0617c01: 著無著是行般若波羅蜜多。不行須陀洹斯 T0228_.08.0617c02: 陀含阿那含阿羅漢縁覺如來有著無著是行 T0228_.08.0617c03: 般若波羅蜜多。不行一切智有著無著是行 T0228_.08.0617c04: 般若波羅蜜多。須菩提。若菩薩摩訶薩能如 T0228_.08.0617c05: 是於色不生著。受想行識不生著。眼觸乃至 T0228_.08.0617c06: 意觸爲縁所生諸受不生著。地界乃至識界 T0228_.08.0617c07: 不生著。布施持戒忍辱精進禪定智慧諸波 T0228_.08.0617c08: 羅蜜多不生著。三十七菩提分法及佛十力 T0228_.08.0617c09: 四無所畏十八不共諸功徳聚皆不生著。須 T0228_.08.0617c10: 陀洹斯陀含阿那含阿羅漢縁覺如來乃至一 T0228_.08.0617c11: 切智亦不生著。何以故。一切法無縛無解出 T0228_.08.0617c12: 過諸著。是故得名離著無礙一切智。須菩 T0228_.08.0617c13: 提。諸菩薩摩訶薩應如是行般若波羅蜜多。 T0228_.08.0617c14: 須菩提白佛言。希有世尊。般若波羅蜜多是 T0228_.08.0617c15: 甚深法。若説不増不説亦不減。説亦不減不 T0228_.08.0617c16: 説亦不増 T0228_.08.0617c17: 佛讃須菩提言。善哉善哉。須菩提。如是如是。 T0228_.08.0617c18: 若如來應供正等正覺。盡其壽量稱讃虚空。 T0228_.08.0617c19: 而彼虚空讃亦不増不讃亦不減。讃亦不減 T0228_.08.0617c20: 不讃亦不増。譬如稱讃幻所化人。讃亦不喜 T0228_.08.0617c21: 不讃亦不恚。讃亦不増不讃亦不減。須菩提。 T0228_.08.0617c22: 諸法性如是離説非説不増不減。須菩提白 T0228_.08.0617c23: 佛言。世尊。般若波羅蜜多廣大甚深。菩薩摩 T0228_.08.0617c24: 訶薩所行甚難。譬如虚空無動無轉無相無 T0228_.08.0617c25: 作。般若波羅蜜多亦復如是。世尊。菩薩爲衆 T0228_.08.0617c26: 生故。被大鎧甲而作莊嚴。何以故。菩薩爲欲 T0228_.08.0617c27: 成就阿耨多羅三藐三菩提果度諸衆生。是 T0228_.08.0617c28: 故修學般若波羅蜜多。世尊。如人被甲與彼 T0228_.08.0617c29: 虚空共相鬪戰。而彼虚空本來平等。法界平 T0228_.08.0618a01: 等衆生平等。而諸菩薩雖復勇猛成就精進 T0228_.08.0618a02: 波羅蜜多。畢竟不能戰空得勝。是故諸菩薩 T0228_.08.0618a03: 摩訶薩難行般若波羅蜜多 T0228_.08.0618a04: 爾時帝釋天主白尊者須菩提言。若如是者 T0228_.08.0618a05: 即般若波羅蜜多行而無所生。云何相應。須 T0228_.08.0618a06: 菩提言。憍尸迦。如虚空行所生。般若波羅蜜 T0228_.08.0618a07: 多行亦如是生。憍尸迦。諸菩薩摩訶薩欲學 T0228_.08.0618a08: 般若波羅蜜多行者當如虚空行。如是學者 T0228_.08.0618a09: 是即相應 T0228_.08.0618a10: 爾時會中有一苾芻聞是法已從座而起。合 T0228_.08.0618a11: 掌向佛作如是言。般若波羅蜜多。無少法可 T0228_.08.0618a12: 生無少法可滅是故我今敬禮般若波羅蜜多 T0228_.08.0618a13: *佛説佛母出生三法藏般若波羅蜜多經卷 T0228_.08.0618a14: 第八 T0228_.08.0618a15: T0228_.08.0618a16: T0228_.08.0618a17: T0228_.08.0618a18: T0228_.08.0618a19: 波羅蜜多經卷第九 T0228_.08.0618a20: *西*天譯經三藏朝奉大夫試光祿卿 T0228_.08.0618a21: 傳法大師*賜紫*臣施護奉 詔*譯 T0228_.08.0618a22: 清淨品第八之二 T0228_.08.0618a23: 爾時帝釋天主白佛言。世尊。若有人受持此 T0228_.08.0618a24: 般若波羅蜜多法門者。我當守護其人及此法 T0228_.08.0618a25: 門。時尊者須菩提。謂帝釋天主言。憍尸迦。汝 T0228_.08.0618a26: 見有法可守護耶。帝釋天主言。不也須菩提。 T0228_.08.0618a27: 時須菩提言。天主。若菩薩摩訶薩。如所説般 T0228_.08.0618a28: 若波羅蜜多。如理而行隨順相應者。是即名 T0228_.08.0618a29: 爲眞實守護。若時過離般若波羅蜜多。於一 T0228_.08.0618b01: 切處即爲人及非人伺得其便。復次憍尸迦。 T0228_.08.0618b02: 若菩薩摩訶薩。爲欲守護般若波羅蜜多者。 T0228_.08.0618b03: 當如守護虚空。是爲行般若波羅蜜多。憍尸 T0228_.08.0618b04: 迦。於汝意云何。彼呼聲響能守護耶。帝釋天 T0228_.08.0618b05: 主言。尊者須菩提。彼呼聲響不能守護。須菩 T0228_.08.0618b06: 提言。如是如是。憍尸迦。當知一切法如聲響。 T0228_.08.0618b07: 若如是知即於諸法無所觀。無所示無所生 T0228_.08.0618b08: 無所得。是爲菩薩摩訶薩行般若波羅蜜多」 T0228_.08.0618b09: 爾時三千大千世界一一界中。從四大王天。 T0228_.08.0618b10: 乃至大梵王天。彼彼所有娑婆界主大梵天 T0228_.08.0618b11: 王。帝釋天主。并餘天子。以佛威神加持力故。 T0228_.08.0618b12: 即時各各來詣佛所。頭面著地禮世尊足。右 T0228_.08.0618b13: 繞三匝退住一面 T0228_.08.0618b14: 是時世尊以威神力。令彼一切梵王帝釋及 T0228_.08.0618b15: 諸梵衆。并餘四天王天諸天子等。各各得見 T0228_.08.0618b16: 千佛世尊。於諸方處一一如應宣説般若波 T0228_.08.0618b17: 羅蜜多法門。如是名句文皆同一説相。所有 T0228_.08.0618b18: 般若波羅蜜多。法門品類章句皆悉無異。彼 T0228_.08.0618b19: 受法者皆名須菩提。其請問者亦如帝釋天 T0228_.08.0618b20: 主 T0228_.08.0618b21: 爾時佛告彼諸梵王帝釋天主等言。汝等於 T0228_.08.0618b22: 此地方今見諸佛。如是宣説般若波羅蜜多 T0228_.08.0618b23: 法門。所有慈氏菩薩摩訶薩。當成阿耨多羅 T0228_.08.0618b24: 三藐三菩提果。已於此*地方亦復如是宣説 T0228_.08.0618b25: 般若波羅蜜多法門 T0228_.08.0618b26: 歎勝品第九 T0228_.08.0618b27: 爾時尊者須菩提白佛言。世尊。般若波羅蜜 T0228_.08.0618b28: 多甚深微妙。於其名中畢竟不可得非彼語 T0228_.08.0618b29: 言。而能宣説如般若波羅蜜多。名不可得故。 T0228_.08.0618c01: 般若波羅蜜多法亦不可得。而此般若波羅 T0228_.08.0618c02: 蜜多。名字及法無二差別。皆無所生倶不可 T0228_.08.0618c03: 得。世尊。如佛所言。慈氏菩薩摩訶薩。當成阿 T0228_.08.0618c04: 耨多羅三藐三菩提果。已於此地方亦復如是。 T0228_.08.0618c05: 宣説般若波羅蜜多者。此法甚深彼云何説」 T0228_.08.0618c06: 爾時佛告尊者須菩提言。彼慈氏菩薩摩訶 T0228_.08.0618c07: 薩。當成阿耨多羅三藐三菩提果。已於此地 T0228_.08.0618c08: 方。説般若波羅蜜多時。不説色若常若無常 T0228_.08.0618c09: 若解若縛。不説受想行識若常若無常若解 T0228_.08.0618c10: 若縛説色受想行識畢竟清淨。須菩提。彼菩 T0228_.08.0618c11: 薩以如是名句文。如實宣説般若波羅蜜多」 T0228_.08.0618c12: 爾時須菩提白佛言。世尊。般若波羅蜜多清 T0228_.08.0618c13: 淨。佛言。須菩提。色清淨故般若波羅蜜多清 T0228_.08.0618c14: 淨。受想行識清淨故。般若波羅蜜多清淨。色 T0228_.08.0618c15: 不生不滅。不著煩惱不出世間故清淨。般若 T0228_.08.0618c16: 波羅蜜多亦如是清淨。受想行識不生不滅。 T0228_.08.0618c17: 不著煩惱不出世間故清淨。般若波羅蜜多 T0228_.08.0618c18: 亦如是清淨。色無染故般若波羅蜜多清淨。 T0228_.08.0618c19: 受想行識無染故。般若波羅蜜多清淨。一切 T0228_.08.0618c20: 法無染故。般若波羅蜜多清淨。虚空清淨故。 T0228_.08.0618c21: 般若波羅蜜多清淨。一切法如虚空如聲響 T0228_.08.0618c22: 故清淨。般若波羅蜜多亦如是清淨 T0228_.08.0618c23: 爾時尊者須菩提白佛言。世尊。若有善男子 T0228_.08.0618c24: 善女人。於此般若波羅蜜多法門。發清淨心 T0228_.08.0618c25: 聽受讀誦爲人演説。當知是人得大善利。眼 T0228_.08.0618c26: 耳鼻舌身根清淨。離諸病苦一切惡毒不能 T0228_.08.0618c27: 傷害。壽命増長無中夭難。常得千天子衆或 T0228_.08.0618c28: 時導前或時從後。於一切處密爲守護。世 T0228_.08.0618c29: 尊。諸持法者善男子善女人。應於白月八日 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 [行番号:有/無] [返り点:無/有] [CITE] |