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北山録 (No. 2113_ 神清撰 慧寶注 ) in Vol. 52 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 [行番号:有/無] [返り点:無/有] [CITE]
T2113_.52.0619a03: 土。以手拭去。膚隨指落。潰爛瘡痍。體無貎
T2113_.52.0619a13: 凶謀既進。詔始誅長安沙門。焚破經像。唯留 T2113_.52.0619a14: 臺下四方如長安。異歳有後命所在有圖像
T2113_.52.0619a25: 矣。人之爲惡。凶雖未至。去禍近矣。漢東平王 T2113_.52.0619a26: 曰。爲善最樂。晋樂廣曰。名教中自有樂事。凡 T2113_.52.0619a27: 此至言。未嘗非益。但非下士之所知也。嗟乃 T2113_.52.0619b01: 世無賢直使崔也。始縱皓妻郭氏誦般若經。 T2113_.52.0619b02: 皓取經灰之於厠。至是將刑檻車送城南。衞
T2113_.52.0619b11: 空。尋則舌挺三尺。耳鼻灑血。精誠號悔七日。 T2113_.52.0619b12: 乃復有安慧。則晋永嘉中於洛陽以黄縑手 T2113_.52.0619b13: 寫大品一部爲一卷凡十本。周仲智妻胡母
T2113_.52.0619b16: 損。崇邪者崩首而信。此經至梁武世猶藏于 T2113_.52.0619b17: 御閣。侯景之亂也亡所在矣。宋北本涅槃經
T2113_.52.0619b23: 必若苟違。何容即時方感。嚴他日又夢曰。 T2113_.52.0619b24: 君以弘經精至。後必當見佛也。晋末洪豫鑄 T2113_.52.0619b25: 丈六像。未及開摸。會銅禁甚嚴。宋武時爲 T2113_.52.0619b26: 相國。豫坐繋丞相府誦觀音經。夢像摩其頂 T2113_.52.0619b27: 問怖不。豫曰。自念必死。安得不怖。覩像胸 T2113_.52.0619b28: 前。銅色燋沸。殆臨刑。會監官牛奔車壞。更
T2113_.52.0619c03: 觀音像。至誠無二。後敬徳爲他罪所累嫈死 T2113_.52.0619c04: 刑。既迫于刑期。爽旦有僧告之曰。吾以經授 T2113_.52.0619c05: 汝。至日午但誦滿千遍則免矣。口受訖失僧 T2113_.52.0619c06: 所在。敬徳念罹身禍。誠誦弗懈。纔畢其數。 T2113_.52.0619c07: 法官行刑。擧刃皆折。但聞硜然。如觸石之響。
T2113_.52.0619c10: 世音經也。孫卿云。報應之勢。各以類至。言 T2113_.52.0619c11: 可信矣。故古者旌徳以沮惡。宣禍以弘善。使 T2113_.52.0619c12: 人不以惡爲無傷而不去。不以善爲無益而
T2113_.52.0619c15: 凶之數屬若影響。故天網疏而不漏。陰府幽
T2113_.52.0619c22: T2113_.52.0619c23: T2113_.52.0619c24: T2113_.52.0619c25: T2113_.52.0619c26:
T2113_.52.0621a02: 善報。季跖之富壽。酬往因之善業。其逆暴 T2113_.52.0621a03: 可爲來生之重苦。誠不足疑矣。夫不龜手藥
T2113_.52.0621c01: 聖云自然者其道也。至道與萬物同體。故曰
T2113_.52.0621c12: 成五質。播爲五味。凝爲五色流五音。然後錯 T2113_.52.0621c13: 而雜之。剛柔強微。所禀有異。萬象生焉。何異
T2113_.52.0621c27: 則業起。故飄瓦之與投瓦。倶及於人則有怒
T2113_.52.0622a17: 者而爲其子孫矣。先人以禍施。後世以禍繼 T2113_.52.0622a18: 之。非無禍者而爲其子孫矣。故龍與雲合。
T2113_.52.0622b03: 入。方謂心之福也。曾不知手足之所措。詞論 T2113_.52.0622b04: 之所及。念慮之所經。興意介益。孚于惠心。省
T2113_.52.0622b14: 也。故語今報則善酬往業豈滅。禮曰。子夏
T2113_.52.0622b28: 三世。一張一弛範圍天下備矣。而經亦云誤 T2113_.52.0622c01: 殺誤報。嘗有山間比丘。誤蹈一蟻。蟻死爲野 T2113_.52.0622c02: 豕觸石而崩。比丘亦誤死於是也。而世有色
T2113_.52.0622c05: 己。輔高弱下。力行僭賢。畏罪矯容。滅裂行 T2113_.52.0622c06: 其事。恢張希其報。都不見其功過相磨恩害 T2113_.52.0622c07: 相補。上智審諸己。中智求諸人。下智昏昏
T2113_.52.0622c13: 也
T2113_.52.0622c21: 寫繢刻。香臺法几。爲道徳之器。髡袒拜遶。禪
T2113_.52.0622c26: 設之興。自此始也。佛初成道。居樹王下。賈
T2113_.52.0623a07: 説。證在修行。不持則眞文闕矣。不説則至理 T2113_.52.0623a08: 擁矣。不修則聖嗣絶矣。故世親云。法無久
T2113_.52.0623a11: 擧其大限。示興喪之於天下也。或以大聖云 T2113_.52.0623a12: 有如法衆説戒則我法住矣。由律師持律。故
T2113_.52.0623a15: 本。僧財食爲住持之功烈。務教而法衆盛矣。 T2113_.52.0623a16: 宣功而金界治矣。故使至道淳懿凝味不散。
T2113_.52.0623a21: 知事僧揔曰。羯磨陀那此方爲維那。亦以悦 T2113_.52.0623a22: 衆呼之也。彼國克艱于厥位。先聖徴賢。則
T2113_.52.0623b01: 阿羅漢。其後念身不牢固。請知僧務。大聖
T2113_.52.0623b05: 僧知房舍臥具差次請食。沓婆摩羅爲第一 T2113_.52.0623b06: 也。罽賓有長老達磨多羅。手爨於僧廚。客 T2113_.52.0623b07: 比丘二人。自遠欲展勤。初不識之。就前問曰。 T2113_.52.0623b08: 大聖尊徳。今止何處。達磨指云。在彼最上房 T2113_.52.0623b09: 住。二比丘如其言將往。而達磨遽以神力先 T2113_.52.0623b10: 復本坐。比丘後至。默識是前所見者。接足 T2113_.52.0623b11: 致敬已。問曰。大徳名滿閻浮。胡爲躬燀薪蒸
T2113_.52.0623b14: 險難長遠。洎五百世爲狗。惟飽兩食。況餘 T2113_.52.0623b15: 惡道。若使吾頭可燃者。吾並燃之。矧茲燃火。 T2113_.52.0623b16: 及餘支乎。中夏姚秦世。棄俗者十室而半。羅
T2113_.52.0623b21: 立監福曹又改爲昭玄司。備有官屬。以斷僧
T2113_.52.0623b28: 象銜芳薦實。以牙除。以鼻拚灑。而有遊 T2113_.52.0623b29: 方沙門。感其事。遂反戒爲策勤。諦葺舊址。總
T2113_.52.0623c12: 翔。宜勵乎未翔者耳。齊周顒於鍾山雷次宗 T2113_.52.0623c13: 舊館立草堂寺。或謂之山茨。求慧約爲寺任。 T2113_.52.0623c14: 約以邑居雖近而蕭條物外冥賞素誠。便有 T2113_.52.0623c15: 終焉之託。顒歎曰。山茨約主。清虚滿世。梁 T2113_.52.0623c16: 武造光宅寺。詔法雲爲寺主。創立僧制。雅 T2113_.52.0623c17: 有後範。雲之有孝徳。又以業行承天之休荷 T2113_.52.0623c18: 國寵光。夫孝者。事歿如事生。思親如不欲 T2113_.52.0623c19: 生。曾子以事親聞執親之喪。水漿不入口者
T2113_.52.0623c24: 此經。雖有衆師難能偕也。嘗於一寺散講。 T2113_.52.0623c25: 感得天花如雪滿空而飄于堂内。罷坐乃去。 T2113_.52.0623c26: 時有一僧。願欲齊雲。夢神人誡曰。雲法師燈
T2113_.52.0624a03: 和之秩。夷九仞之功。洎儲廩空虚。田蕪已緑
T2113_.52.0624a09: 選。而彼負罪亦終以貨免。或衆所不蔽。稱 T2113_.52.0624a10: 其罪以告。而訊獄者。且頗反陷於告者于理
T2113_.52.0624a21: 籍。規僧田之法蔭。勞務所及。雀躍掉頭。以爲
T2113_.52.0624a25: 親。寺有鍾磬。不孝不撃。寺有庭戸。不掃不
T2113_.52.0624b01: 利而爲形容。故能隨時高下。所在益物。如南
T2113_.52.0624b06: 誅靡不化爲惡也。唐虞之際。何至皆封靡不
T2113_.52.0624b18: 而守。是謂矯。竊夫庶官爲理。知賢授材。省謗
T2113_.52.0624b21: 若是焉。至若結攬賢能。分勞析司。不潤於身。 T2113_.52.0624b22: 不虐於衆。總百過歸于己。推衆善歸于他。恩 T2113_.52.0624b23: 先于有功。後施于平民。令行于所親。後及於 T2113_.52.0624b24: 所疏。心夷愛憎。事均榮醜。泛逸乎若不繋之 T2113_.52.0624b25: 舟。逍遙乎若遨若遊。安得不爲道哉。殷大夫
T2113_.52.0624c07: 寺。在聖隷乎仙寺。居官寺者寧辭以人事處
T2113_.52.0624c13: 奇像者。斯可徴也。是以僧居毎於説戒。解夏 T2113_.52.0624c14: 日不得不清嚴法宇。整衆翼翼。儼若在乎聖 T2113_.52.0624c15: 人之前。入大乘論云。賓頭盧羅睺羅等一十
T2113_.52.0624c19: 領徒而夏安居説戒。夜人數則定。籌數毎過。
T2113_.52.0624c23: 其去則不遠。然而莫得見之矣。夫聖人之心
T2113_.52.0624c28: 斯誠與調不可僭矣。梁慧超爲大僧正好山 T2113_.52.0625a01: 水翼從之聲聞于數里。居則羅列童僕。顧王 T2113_.52.0625a02: 侯之不若彼豈爲僧正歟。夫僧正當正己以 T2113_.52.0625a03: 爲政。匪廉則何有於正乎。道達之爲南兖州 T2113_.52.0625a04: 僧正。罷任唯五束故紙奚廉與濁之不相概
T2113_.52.0625a07: 菜湯。踐蹈澆炙。傷害極衆。如假官力。使役雖 T2113_.52.0625a08: 衆。彌難盡意。故吾不爲也。議者曰。靜者善
T2113_.52.0625a13: 無爲。無善不爲也。夫大禹卑宮室而盡力乎 T2113_.52.0625a14: 溝洫。菲飮食而致孝乎鬼神。豈好手足胼胝
T2113_.52.0625a24: 觀空中虫。如彼駛雨。如器中粟。乃多日不食。 T2113_.52.0625a25: 大聖告言。當以肉眼所見固可食也。靈裕教 T2113_.52.0625a26: 誡學徒。無貴賤無少長。皆述己名。稱彼仁者。 T2113_.52.0625a27: 絶於呵棰。違言必譴。彼何施至於此歟。茲或 T2113_.52.0625a28: 可傳而不可繼也。詩曰。予懷明徳。不大聲
T2113_.52.0625b05: 馬必假其銜策。好鳥必俟乎剪拂。良材必資 T2113_.52.0625b06: 於剞劂。未有捨於此而能自致其美者也。易 T2113_.52.0625b07: 曰。小人不恥不仁。不畏不義。不見利不勸。
T2113_.52.0625b11: 立默若五氣相宣。八風啓序。濟濟允諧。言行
T2113_.52.0625c19: 國人聚捕而獻彼恩生於害。則勿若不放之 T2113_.52.0625c20: 也。故維持者計徳不計利則利由徳博。計利 T2113_.52.0625c21: 不計徳則徳由利削。嗟乎法既陵頽。劫極滓 T2113_.52.0625c22: 下。聖凡攸隔。天龍潜戢。魑魅作威。正雅難 T2113_.52.0625c23: 辯。祈塔寺以重鎭。假貞哲以扶荷。豈只香 T2113_.52.0625c24: 臺庇影。法供澤膚。興亡不繋於肺腸。笑語
T2113_.52.0625c28: 玄綱久紊。紺園徒廣。版籍藏於王府。井賦歸 T2113_.52.0626a01: 於郡縣。祗奉迎接。若邑胥之畏於尊吏焉。是
T2113_.52.0626a04: 是之由。夫如是蓋將廢寺舍於府縣也。何只
T2113_.52.0626a07: 禮。且以力援。否者當降之。使君子小人不同 T2113_.52.0626a08: 日。誠則祇林鬱鬱布金之望如可待也。由是 T2113_.52.0626a09: 寺廟之興。興有道者也。故入其境自大國至 T2113_.52.0626a10: 子男。幢廟修整。僧徒肅穆。則亦是以見俗政 T2113_.52.0626a11: 之清淨矣。西域常住給僧衣食。以田園所産。 T2113_.52.0626a12: 由乎施者。豈施只論於衣食哉。夫僧饌以時
T2113_.52.0626a17: 僧有病而無藥。隨有而給之。其貧無衣。即 T2113_.52.0626a18: 隨貨而益之。死者之衣從之。既葬復于僧也
T2113_.52.0626a26: 舍見海上寺僧。以膿血爲食。以器相撃。蓋 T2113_.52.0626a27: 迦葉佛世同一淨宇有客僧至忿怒藏食故 T2113_.52.0626a28: 也。宋法豐死爲不食之鬼。巡寺作餓駝聲。 T2113_.52.0626a29: 以專寺任刻薄故也。臨邛僧孫氏見身如厠。 T2113_.52.0626b01: 持鉢食穢以儉歳割杓減粥故也。智瑰死作
T2113_.52.0626b14: 北山録卷第八 T2113_.52.0626b15: T2113_.52.0626b16: T2113_.52.0626b17: T2113_.52.0626b18: T2113_.52.0626b19:
T2113_.52.0626c25: 故也。而彼俗典總曰毘何羯喇拏。舊曰毘伽 T2113_.52.0626c26: 羅論也。大數有五。如此方之五經焉。一曰悉 T2113_.52.0626c27: 曇章。以成就吉祥爲義。被于創學之流也。本 T2113_.52.0627a01: 以四十九字相承。成一十八章。總有一萬餘 T2113_.52.0627a02: 字。合三百餘頌。頌凡四句。句以八字。合三十
T2113_.52.0627a06: 仙所撰。其人爲大自在天所護。面有三目。三
T2113_.52.0627b03: 頌。次造一百五十頌。無著世親西土修詞者。
T2113_.52.0627b12: 激箭也。昔者佛陀耶舍求那跋摩則其人也。 T2113_.52.0627b13: 初耶舍至于秦。將事翻譯。秦人試之。授以差 T2113_.52.0627b14: 籍藥方及諸書。於三日誦畢。求那所誦凡百 T2113_.52.0627b15: 餘萬言。諸來三藏罕有不至此者。華夏自燧
T2113_.52.0627c20: 法苑。何世曠能。嘗有客聽遠公實相義。往復 T2113_.52.0627c21: 移時。彌増疑昧。遠引莊子義爲連類。惑者乃
T2113_.52.0628a03: 仁也。難語其闕眞可謂堂堂乎難與並爲仁
T2113_.52.0628a21: 法二千年。而中華之人以先有孔老虚無仁 T2113_.52.0628a22: 智。而後識精眞之教。迴向崇奉者。門門如日
T2113_.52.0628b13: 慈慧。慈慧能仁。菩薩行仁之極行。君子漸得 T2113_.52.0628b14: 其門者矣。若使梁武不由二教。安得爲君子
T2113_.52.0628b24: 誰爲後勇。但梁氏雖至信。不審觀前往存亡。
T2113_.52.0628c22: 有餘。兼異學者。競則有餘。非君子罔以謹其
T2113_.52.0628c25: 齊之使和。濟其不及。泄其所過。而後享之。五
T2113_.52.0629a04: 但欲自理。而不毀儒道。人到于今受其賜也。 T2113_.52.0629a05: 周道安二教論。忘功指過。語發心鬥。宇文氏
T2113_.52.0629a12: 豕如羊。很戻朋從。視於智藝。狎而笑之。以爲
T2113_.52.0629a21: 之座。豈可使刑餘居之乎。琳怠慢自賢。其師 T2113_.52.0629a22: 道淵者有學行。文帝頗器重。嘗詣傅亮宅。琳 T2113_.52.0629a23: 先在座。淵至不爲禮。淵色怒。亮笞琳二十。後 T2113_.52.0629a24: 著黒白論。大較六度與五教並行。信順與慈 T2113_.52.0629a25: 悲齊立。其間自多傷毀。何承天以爲琳比丘 T2113_.52.0629a26: 捷生奇見也。顏延之謂之居其門而伺其闕。 T2113_.52.0629a27: 爲法盜害。何地可容。後抵罪于交州。鼓憤而 T2113_.52.0629b01: 卒。然傅公之爲罰君子哉。不以己愛黨過而 T2113_.52.0629b02: 失刑。實肅物之教也。小人則不然。與其臣而 T2113_.52.0629b03: 違君。介其卑而侮尊。且悦己之所利。而忘 T2113_.52.0629b04: 於巨醜也。慧休爲文。名冠上才。嗜酒色無儀
T2113_.52.0629b07: 令焉。有僧明解者。篇什琴書丹青以爲絶藝。
T2113_.52.0629b10: 公曰。公等國器。名臣出言不易宜求。戒定慧 T2113_.52.0629b11: 學増長福田。何容擧酒肉畫師以當洪寄。解 T2113_.52.0629b12: 聞尤以爲懟遇。詔徴四科不問僧俗。遂射策 T2113_.52.0629b13: 登第。喜曰。今得捨驢皮矣。後筮仕無成寒餒 T2113_.52.0629b14: 沈疾將死。覩異形十人執烈炬而迎之。蓋不 T2113_.52.0629b15: 祥之兆也。故小人之量有君子之藝。未嘗不 T2113_.52.0629b16: 顛覆敗辱。實天貽之不祥矣。其猶狂象燧尾
T2113_.52.0629b25: 而但以儒學聞彼。蓋斷髮一俗人耳。其可令
T2113_.52.0629c01: 者感其言。而勵進是曰爲文夫稻畦爲衣。陶
T2113_.52.0629c04: 思容服而神何福歟。詩曰。維鵜在梁。不濡其
T2113_.52.0629c12: 寛且慧。篤志好學。開卷求於未聞。務滋其美。 T2113_.52.0629c13: 以崇其徳。至若觀夷叔讓國。得其仁也。里名
T2113_.52.0630a06: 人。有聖人。庸人者心不則愼終之規。口不吐
T2113_.52.0630a09: 其所務。從物如流而不知其所執。此庸人也。 T2113_.52.0630a10: 士人者。心有所定。計有所守。雖不能盡道術
T2113_.52.0630a13: 多。必審其所謂。行不務多。必審其所由。智既 T2113_.52.0630a14: 知之。言既道之。行既由之。則若性命形骸之 T2113_.52.0630a15: 不可易也。富貴不足以益。貧賤不足以損。此
T2113_.52.0630a26: 終。協庶品之自然。敷其大道而遂成情性。明 T2113_.52.0630a27: 並日月。化行若神。下民不知其徳。覩者不識
T2113_.52.0630b02: 儀之僧。誠則皆不乖其本矣。若使裁其尊卑 T2113_.52.0630b03: 勵其情操去此取彼。易庸人爲士君子。易士 T2113_.52.0630b04: 君子爲賢聖。則天下之僧皆高僧也。故斲石 T2113_.52.0630b05: 刻木範金之像。石則石矣。木則木矣。金則金 T2113_.52.0630b06: 矣。非變化則不能革其本態也。而人有生而
T2113_.52.0630b12: 知。善星雖學而不知也。若使槃特無生知則 T2113_.52.0630b13: 不聖。善星有學知則遷善矣。夫生而知之千 T2113_.52.0630b14: 載無一。學而知之遍於天下。若以千載之一 T2113_.52.0630b15: 而廢乎天下者。非聖人之志也。況學以資生
T2113_.52.0630b19: 自直。斬而用射。達於犀革。以此言之。何學之 T2113_.52.0630b20: 爲。孔子曰。括而羽之。鏃而勵之。其入豈不益
T2113_.52.0630b25: 之。於所不學實若蔽目。於所遠知誠不由足。
T2113_.52.0630b28: 日就月將猶患失之。佛陀慷慨。仲舒下幃。恨
T2113_.52.0630c02: 當死。覇曰。朝聞道夕死可矣。勝賢其言。遂受
T2113_.52.0630c11: 趣。裁而録之。暮年神疲。不盡所志。而有告余
T2113_.52.0630c20: 也 T2113_.52.0630c21: 北山録卷第九 T2113_.52.0630c22: T2113_.52.0630c23: T2113_.52.0630c24: T2113_.52.0630c25: T2113_.52.0630c26:
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 [行番号:有/無] [返り点:無/有] [CITE] |