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出三藏記集 (No. 2145_ 僧祐撰 ) in Vol. 55 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 [行番号:有/無] [返り点:無/有] [CITE]
T2145_.55.0005a01: 慧機水鏡。故能表發揮翰克明經奧。大乘微 T2145_.55.0005a02: 言於斯炳煥。至曇纖之傳涅槃。跋陀之出華 T2145_.55.0005a03: 嚴。辭理辯暢明踰日月。觀其爲義繼軌什公 T2145_.55.0005a04: 矣。至於雜類細經多出四含。或以漢來。或自 T2145_.55.0005a05: 晋出。譯人無名莫能詳究。然文過則傷艶。質 T2145_.55.0005a06: 甚則患野。野艶爲弊同失經體。故知明允之 T2145_.55.0005a07: 匠難可世遇矣。祐竊尋經言異論呪術言語 T2145_.55.0005a08: 文字皆是佛説。然則言本是一。而*胡漢分 T2145_.55.0005a09: 音。義本不二。則質文殊體。雖傳譯得失運通 T2145_.55.0005a10: 隨縁。而尊經妙理湛然常照矣。既仰集始縁 T2145_.55.0005a11: 故次述末譯。始縁興於西方。末譯行於東國。 T2145_.55.0005a12: 故原始要終寓之記末云 T2145_.55.0005a13: 前後出經異記第五 T2145_.55.0005a14: 舊經衆祐 新經世尊
T2145_.55.0005a23: 舊經濡首 新經文殊 T2145_.55.0005a24: 舊經光世音 新經觀世音 T2145_.55.0005a25: 舊經須扶提 新經須菩提
T2145_.55.0005a28: 舊經十二處 新經十二入 T2145_.55.0005a29: 舊經爲持 新經爲性 T2145_.55.0005b01: 舊經背捨 新經解脱 T2145_.55.0005b02: 舊經勝處 新經除入 T2145_.55.0005b03: 舊經正斷 新經正勤 T2145_.55.0005b04: 舊經覺意 新經菩提 T2145_.55.0005b05: 舊經直行 新經正道 T2145_.55.0005b06: 舊經乾沓和 新經乾闥婆 T2145_.55.0005b07: 舊經除饉除饉女 新經比丘比丘尼 T2145_.55.0005b08: 舊經怛薩阿竭阿羅訶三耶三佛 新經阿耨 T2145_.55.0005b09: 多羅三藐三菩提 T2145_.55.0005b10: 三藏記集卷第一 T2145_.55.0005b11: T2145_.55.0005b12: T2145_.55.0005b13: T2145_.55.0005b14: T2145_.55.0005b15: 釋僧祐撰 T2145_.55.0005b16: 法寶所被遠矣。夫神理本寂。感而後通。縁應 T2145_.55.0005b17: 中夏始自漢代。昔劉向校書已見佛經。故知 T2145_.55.0005b18: 成帝之前法典久至矣。逮孝明感夢張騫遠 T2145_.55.0005b19: 使。西於月支寫經四十二章。韜藏蘭臺帝王 T2145_.55.0005b20: 所印。於是妙像麗於城闉。金刹曜乎京洛。慧 T2145_.55.0005b21: 教發揮震照區寓矣。竊尋兩漢之季世構亂 T2145_.55.0005b22: 離。西京蕩覆墳典皆散。東都播遷載籍多亡。 T2145_.55.0005b23: 子政所覩其文雖沒。而顯宗所寫厥篇猶存。 T2145_.55.0005b24: 東流初法於斯有徴。祐檢閲三藏訪覈遺源。 T2145_.55.0005b25: 古經現在。莫先於四十二章。傳譯所始。靡踰 T2145_.55.0005b26: 張騫之使。洎章和以降經出蓋闕。良由梵文 T2145_.55.0005b27: 雖至縁運或殊。有譯乃傳無譯則隱。苟非其 T2145_.55.0005b28: 人道不虚行也。邇及桓靈經來稍廣。安清朔 T2145_.55.0005b29: 佛之儔。支讖嚴調之屬。飛譯轉梵萬里一契。 T2145_.55.0005c01: 離文合義炳煥相接矣。法輪屆心莫或條叙。 T2145_.55.0005c02: 爰自安公始述名録銓品譯才標列歳月。妙 T2145_.55.0005c03: 典可徴實頼伊人。敢以末學響附前規。率其 T2145_.55.0005c04: 管見接爲新録。兼廣訪別目括正異同。追討 T2145_.55.0005c05: 支擧以備録體。發源有漢迄于大梁。運歴六 T2145_.55.0005c06: 代歳漸五百。梵文證經四百有十九部。華戎 T2145_.55.0005c07: 傳譯八十有五人。魚貫名第略爲備矣。或同 T2145_.55.0005c08: 是一經而先後異出。新舊舛駁卷數參差。皆 T2145_.55.0005c09: 別立章條使無疑亂。至於律藏。初啓則詳書 T2145_.55.0005c10: 本源。審覈人代列于上録。若經存譯亡則編 T2145_.55.0005c11: 于下卷。將使傳法之縁有孚。聞道之心無惑。 T2145_.55.0005c12: 敬貽來世庶在不墜焉 T2145_.55.0005c13: 新集撰出經律論録第一 T2145_.55.0005c14: 新集條解異出經録第二 T2145_.55.0005c15: 新集表序四部律録第三 T2145_.55.0005c16: 新集經論録第一
T2145_.55.0005c19: 使者張騫羽林中郎將秦景到西域。始於 T2145_.55.0005c20: 月支國遇沙門竺摩騰。譯寫此經還洛陽。 T2145_.55.0005c21: 藏在蘭臺石室第十四間中。其經今傳於 T2145_.55.0005c22: 世
T2145_.55.0005c27: 小十二門經一卷
T2145_.55.0006a01: 道意發行經二卷
T2145_.55.0006a11: 九横經一卷
T2145_.55.0006a22: 法受塵經一卷
T2145_.55.0006b05: 沙門安世高所譯出。其四諦口解十四意 T2145_.55.0006b06: 九十八。結安公。云似世高撰也
T2145_.55.0006b09: 佛齎胡本至中夏。到靈帝時。於洛陽譯出
T2145_.55.0006b26: 月支國沙門支讖所譯出。其古品以下至 T2145_.55.0006b27: 内藏百品凡九經。安公云。似支讖出也
T2145_.55.0006c06: 尉安玄共譯出。十慧是佛調所撰
T2145_.55.0006c09: 出 T2145_.55.0006c10: 法句經二卷 T2145_.55.0006c11: 右一部。凡二卷。魏文帝時。天竺沙門維祇 T2145_.55.0006c12: 難。以呉主孫權黄武三年齎*胡本。武昌竺 T2145_.55.0006c13: 將炎共支謙譯出
T2145_.55.0007a01: 阿難四事經一卷 T2145_.55.0007a02: 差摩竭經一卷
T2145_.55.0007a24: 呉主孫權黄武初至孫亮建興中所譯出
T2145_.55.0007b01: 僧會。以呉主孫權孫亮世所譯出
T2145_.55.0007b09: 士行。以甘露五年到于闐國。寫得此經正 T2145_.55.0007b10: 品梵書胡本十九章。到晋武帝元康初。於 T2145_.55.0007b11: 陳留倉恒水南寺譯出
T2145_.55.0008b15: 太子慕魄經一卷 T2145_.55.0008b16: 四不可得經一卷
T2145_.55.0008b19: 乳光經一卷
T2145_.55.0008c01: 所欲致患經一卷
T2145_.55.0008c13: 更出小品七卷
T2145_.55.0008c22: T2145_.55.0008c23: T2145_.55.0008c24: T2145_.55.0008c25: T2145_.55.0008c26: T2145_.55.0008c27: T2145_.55.0008c28: T2145_.55.0008c29:
T2145_.55.0009a06: 諸方佛名經一卷 T2145_.55.0009a07: 目連上淨居天經一卷 T2145_.55.0009a08: 普首童經一卷 T2145_.55.0009a09: 十方佛名一卷
T2145_.55.0009a12: 衆祐經一*卷 T2145_.55.0009a13: 觀行不移四事經一卷 T2145_.55.0009a14: 小法沒盡經一卷 T2145_.55.0009a15: 四婦喩經一卷 T2145_.55.0009a16: 廬夷亘經一卷 T2145_.55.0009a17: 諸神呪經三卷 T2145_.55.0009a18: 廅羅王經一卷 T2145_.55.0009a19: 龍施經一卷 T2145_.55.0009a20: 檀若經一卷 T2145_.55.0009a21: 馬王經一卷 T2145_.55.0009a22: 普義經一卷 T2145_.55.0009a23: 鹿母經一卷
T2145_.55.0009a27: 百佛名一卷 T2145_.55.0009a28: 更出阿闍世王經二卷 T2145_.55.0009b01: 殖衆徳本經一卷 T2145_.55.0009b02: 沙門果證經一卷
T2145_.55.0009b05: 三轉月明經一卷 T2145_.55.0009b06: 解無常經一卷 T2145_.55.0009b07: 胎藏經一卷 T2145_.55.0009b08: 離垢蓋經一卷 T2145_.55.0009b09: 小郁迦經一卷 T2145_.55.0009b10: 阿闍貰女經一卷 T2145_.55.0009b11: 賈客經二卷 T2145_.55.0009b12: 人所從來經一卷 T2145_.55.0009b13: 戒羅云經一卷 T2145_.55.0009b14: 鴈王經一卷 T2145_.55.0009b15: 十等藏經一卷 T2145_.55.0009b16: 鴈王五百鴈倶經一卷 T2145_.55.0009b17: 誡具經一卷 T2145_.55.0009b18: 決道俗經一卷
T2145_.55.0009b21: 耆闍崛山解一卷 T2145_.55.0009b22: 譬喩三百首經二十五卷 T2145_.55.0009b23: 比丘尼誡經一卷 T2145_.55.0009b24: 誡王經一卷 T2145_.55.0009b25: 三品悔過經一卷
T2145_.55.0009b28: 合二件。凡一百五十四部。合三百九卷。晋武 T2145_.55.0009b29: 帝時。沙門竺法護。到西域得胡本還。自太 T2145_.55.0009c01: 始中至懷帝永嘉二年。以前所譯出。祐捃摭 T2145_.55.0009c02: 群録。遇護公所出更得四部。安録先闕。今條 T2145_.55.0009c03: 入録中。安公云。遭亂録散小小錯渉。故知今 T2145_.55.0009c04: 之所獲審是護出也
T2145_.55.0009c07: 譯梵文。而辭義煩重。優婆塞聶承遠整理 T2145_.55.0009c08: 文偈刪爲二卷
T2145_.55.0009c11: 摩羅察口授出。安文惠白元信筆受 T2145_.55.0009c12: 異維摩詰經三卷
T2145_.55.0009c15: 元年譯出
T2145_.55.0009c18: 出
T2145_.55.0009c24: T2145_.55.0009c25: T2145_.55.0009c26: T2145_.55.0009c27: T2145_.55.0009c28: T2145_.55.0009c29: T2145_.55.0010a01: 右四部。凡十二卷。晋惠懷時。沙門法炬 T2145_.55.0010a02: 譯出。其法句喩福田二經。炬與沙門法立 T2145_.55.0010a03: 共譯出 T2145_.55.0010a04: 總前出經。自安世高以下至法立*以上。凡十 T2145_.55.0010a05: 七家。並安公録所載。其張騫秦景竺朔佛維 T2145_.55.0010a06: 祇難竺將炎白延帛法祖。凡七人是祐校衆 T2145_.55.0010a07: 録新獲所附。入自衞士度*以後。皆祐所新 T2145_.55.0010a08: 撰
T2145_.55.0010a14: 所集其合首楞嚴。傳云。亦愍度所集既闕 T2145_.55.0010a15: 注目未詳信否 T2145_.55.0010a16: 大孔雀王神呪一卷 T2145_.55.0010a17: 孔雀王雜神呪一卷 T2145_.55.0010a18: 右二部。二卷。晋元皇帝時。西域高座沙 T2145_.55.0010a19: 門尸梨蜜所出
T2145_.55.0010a22: 集衆經撰此一部
T2145_.55.0010a25: 摩。持誦*胡本。竺佛念譯出 T2145_.55.0010a26: 比丘尼大戒一卷 T2145_.55.0010a27: 右一部。凡一卷。晋簡文帝時。沙門釋僧純。 T2145_.55.0010a28: 於西域拘夷國得胡本。到關中令竺佛念 T2145_.55.0010a29: 曇摩持慧常共譯出
T2145_.55.0010b04: 摩蜱。執*胡大品本。竺佛念譯出
T2145_.55.0010b10: 門僧伽跋澄。以符堅時入長安。跋澄口誦。 T2145_.55.0010b11: 毘婆沙佛圖羅刹譯出。又齎婆須蜜*胡本。 T2145_.55.0010b12: 竺佛念譯出 T2145_.55.0010b13: 四阿鋡暮抄經二卷 T2145_.55.0010b14: 右一部。凡二卷。晋孝武時。西域沙門鳩 T2145_.55.0010b15: 摩羅佛提。於鄴寺出。佛提執*胡本。竺佛 T2145_.55.0010b16: 念佛護爲譯。僧導僧叡筆受
T2145_.55.0010b19: 右二部。凡二卷。晋孝武帝時。天竺沙門竺 T2145_.55.0010b20: 曇無蘭。在楊州謝鎭西寺撰出
T2145_.55.0010b25: 國沙門曇摩難提。以符堅時入長安。難提 T2145_.55.0010b26: 口誦*胡本。竺佛念譯出 T2145_.55.0010b27: 出曜經十九卷 T2145_.55.0010b28: 菩薩瓔珞經十二卷 T2145_.55.0010c01: 十住斷結經十一卷
T2145_.55.0010c06: 竺佛念。以符堅時於關中譯出
T2145_.55.0010c15: 帝時。罽賓沙門僧伽提婆所譯出
T2145_.55.0011a06: 彌勒成佛經一卷
T2145_.55.0011a18: 十住論十卷 T2145_.55.0011a19: 中論四卷 T2145_.55.0011a20: 十二門論一卷
T2145_.55.0011a26: 天竺沙門鳩摩羅什。以僞秦姚興弘始三 T2145_.55.0011a27: 年至長安。於大寺及逍遙園譯出
T2145_.55.0011b05: 右四部。凡六十九卷。晋安帝時。罽賓三藏 T2145_.55.0011b06: 法師佛駄耶舍。以姚興弘始中於長安譯 T2145_.55.0011b07: 出
T2145_.55.0011b10: 毘婆沙。爲姚興於長安石羊寺譯出
T2145_.55.0011b18: 海龍王經四卷
T2145_.55.0011b22: 菩薩戒經八卷 T2145_.55.0011b23: 菩薩戒優婆戒壇文一卷 T2145_.55.0011b24: 右十一部。凡一百四卷。晋安帝時。天竺 T2145_.55.0011b25: 沙門曇摩讖。至西涼州。爲僞河西王大沮
T2145_.55.0011c02: 道泰共西域沙門浮陀跋摩。於涼州城内 T2145_.55.0011c03: 苑閑豫宮寺譯出。初出一百卷。尋値涼王 T2145_.55.0011c04: 大沮渠國亂亡。散失經文四十卷。所餘六 T2145_.55.0011c05: 十卷傳至京師 T2145_.55.0011c06: 寶梁經二卷 T2145_.55.0011c07: 右一部。凡二卷。晋安帝時。沙門釋道龔出
T2145_.55.0011c17: 出生無量門持經一卷
T2145_.55.0011c23: 佛馱跋陀。至江東及宋。初於廬山及京都 T2145_.55.0011c24: 譯出
T2145_.55.0012a09: 右十一部。定出六部。凡六十三卷。晋安帝 T2145_.55.0012a10: 時。沙門釋法顯。以隆安三年遊西域。於中 T2145_.55.0012a11: 天竺師子國得*胡本。歸京都住道場寺。就 T2145_.55.0012a12: 天竺禪師佛馱跋*陀共譯出。其長雜二阿 T2145_.55.0012a13: *鋡綖經。彌沙塞律薩婆多律抄。猶是梵 T2145_.55.0012a14: 文。未得譯出
T2145_.55.0012a17: 法衆所譯出
T2145_.55.0012a20: 云。晋世出。未詳何帝時
T2145_.55.0012a23: 未審譯經人名。傳云。晋世出。未詳何帝時
T2145_.55.0012a27: 雲。於六合山寺譯出 T2145_.55.0012a28: 觀世音授記經一卷 T2145_.55.0012b01: 右一部。凡一卷。宋武帝時。黄龍國沙門曇 T2145_.55.0012b02: 無竭。遊西域譯出
T2145_.55.0012b07: 竺道生釋慧嚴。請罽賓律師佛馱什於京 T2145_.55.0012b08: 都龍光寺譯出
T2145_.55.0012b11: 葉波羅。以元嘉三年。爲北徐州刺史王仲 T2145_.55.0012b12: 徳。於彭城譯出。至擇品未竟。至八年更請 T2145_.55.0012b13: 三藏法師於京都校定
T2145_.55.0012b19: 師求那跋摩。於京都譯出
T2145_.55.0012b26: 法師僧伽跋摩。於京都譯出
T2145_.55.0012c03: 右四部。凡六卷。宋文帝時。罽賓禪師曇摩 T2145_.55.0012c04: 蜜多。以元嘉中於祇洹寺譯出 T2145_.55.0012c05: 普耀經六卷 T2145_.55.0012c06: 四天王經一卷
T2145_.55.0012c09: 元嘉四年。共沙門寶雲譯出
T2145_.55.0012c13: 門釋智猛遊西域還。以元嘉中於西涼州 T2145_.55.0012c14: 譯出泥洹經一部。至十四年齎還京都
T2145_.55.0012c17: 曇學威徳。於于闐國得此經*胡本。於高昌
T2145_.55.0013a06: 摩訶乘法師求那跋陀羅。以元嘉中及孝 T2145_.55.0013a07: 武時。宣出諸經。沙門釋寶雲及弟子菩提 T2145_.55.0013a08: 法勇傳譯
T2145_.55.0013a14: 弟沮渠安陽侯。京都譯出。前二觀先在高 T2145_.55.0013a15: 昌郡久已譯出於彼齎來京都
T2145_.55.0013a19: 徳直至荊州。沙門釋玄請於禪房譯出
T2145_.55.0013a22: 京都撰出
T2145_.55.0013a25: 右二部。凡二卷。宋明帝時。律師釋法頴。 T2145_.55.0013a26: 於京都撰出
T2145_.55.0013b05: 竺法眷。於廣州譯出。並未至京都
T2145_.55.0013b10: 吉迦夜。於北國以僞延興二年。共僧正釋 T2145_.55.0013b11: 曇曜譯出。劉孝標筆受。此三經並未至京 T2145_.55.0013b12: 都 T2145_.55.0013b13: 無量義經一卷 T2145_.55.0013b14: 右一部。凡一卷。齊高帝時。天竺沙門曇 T2145_.55.0013b15: 摩加他耶舍譯出
T2145_.55.0013b19: 州譯出。未至京都
T2145_.55.0013b22: 猗。於廣州竹林寺。請外國法師僧伽跋陀 T2145_.55.0013b23: 羅譯出
T2145_.55.0013b26: 右二部。凡二卷。齊武皇帝時。先師獻正遊 T2145_.55.0013b27: 西域。於于闐國得觀世音懺悔呪胡本。還 T2145_.55.0013b28: 京都請瓦官禪房三藏法師法意共譯出。 T2145_.55.0013c01: 自流沙以西。妙法蓮華經竝有提婆達多 T2145_.55.0013c02: 品。而中夏所傳闕此一品。先師至高昌郡。 T2145_.55.0013c03: 於彼獲本。仍寫還京都。今別爲一卷
T2145_.55.0013c06: 毘地於京都譯出 T2145_.55.0013c07: 毘跋律一卷 T2145_.55.0013c08: 右一部。凡一卷。齊帝時。沙門釋法度出 T2145_.55.0013c09: 教戒比丘尼法一卷 T2145_.55.0013c10: 右一部。凡一卷。梁天監三年。鍾山靈耀寺 T2145_.55.0013c11: 沙門釋僧盛。依四分律撰
T2145_.55.0013c14: 慧遠。以論文繁積學者難省。故略要抄出 T2145_.55.0013c15: 虚空藏經八卷 T2145_.55.0013c16: 右一部。凡八卷。宋武帝世。河南國乞佛 T2145_.55.0013c17: 時沙門聖堅出
T2145_.55.0013c21: 新集異出經録第二 T2145_.55.0013c22: 異出經者。謂胡本同而漢文異也。梵書復 T2145_.55.0013c23: 隱宣譯多變。出經之士才趣各殊。辭有質文 T2145_.55.0013c24: 意或詳略。故令本一末二新舊參差。若國言 T2145_.55.0013c25: 訛轉。則音字楚夏。譯辭格礙則事義胡越。豈 T2145_.55.0013c26: 西傳之駿。乃東寫之乖謬耳。是以泥洹楞 T2145_.55.0013c27: 嚴重出。至七般若之經。別本迺八。傍及衆典 T2145_.55.0013c28: 往往如茲。今竝條目列人以表同異。其異出 T2145_.55.0013c29: 雜經失譯名者。皆附失源之録
T2145_.55.0014a09: 等泥洹大同。曇摩讖涅槃。與法顯泥洹大 T2145_.55.0014a10: 同。其餘三部並闕。未詳同異
T2145_.55.0014a14: 源録
T2145_.55.0014a18: 源録
T2145_.55.0014c26: 凡有六種異出。其一本無譯名。入失源録 T2145_.55.0014c27: 中
T2145_.55.0015a26: 出三藏記集録上卷第二 T2145_.55.0015a27: T2145_.55.0015a28: T2145_.55.0015b01: T2145_.55.0015b02: T2145_.55.0015b03: *釋僧祐撰 T2145_.55.0015b04: 新集安公古異經録第一 T2145_.55.0015b05: 新集安公失譯經録第二 T2145_.55.0015b06: 新集安公涼土異經録第三 T2145_.55.0015b07: 新集安公關中異經録第四 T2145_.55.0015b08: 新集律分爲五部記録第五 T2145_.55.0015b09: 新集律分爲十八部記録第六 T2145_.55.0015b10: 新集律來漢地四部記録第七 T2145_.55.0015b11: 新集安公古異經録第一 T2145_.55.0015b12: 古異經者。蓋先出之遺文也。尋安録。自道地 T2145_.55.0015b13: 要語迄四姓長者。合九十有二經。標爲古 T2145_.55.0015b14: 異。雖經文散逸多有闕亡。觀其存篇古今可 T2145_.55.0015b15: 辯。或無別名題。取經語以爲目。或撮略四 T2145_.55.0015b16: 鋡。摘一事而立卷名號質實信古典矣。安公 T2145_.55.0015b17: 覿其古異編之於末。祐推其歳遠列之于首。 T2145_.55.0015b18: 雖則失源而舊譯見矣
T2145_.55.0015b26: 説善惡道經一卷
T2145_.55.0015c02: 天王下作猪經一卷
T2145_.55.0015c13: 有賢者法經一卷
T2145_.55.0015c16: 説阿難持誡經一卷 T2145_.55.0015c17: 阿難問何因縁持*誡見世間貧亦現道貧經 T2145_.55.0015c18: 一卷 T2145_.55.0015c19: 給孤獨四姓家問應受施經一卷 T2145_.55.0015c20: 曉所諍不解經者經一卷 T2145_.55.0015c21: 奇異道家難問住處經一卷 T2145_.55.0015c22: 奇異道家難問法本經一卷 T2145_.55.0015c23: 賢者手力經一卷 T2145_.55.0015c24: 八法行經一卷 T2145_.55.0015c25: 雜阿含三十章一卷 T2145_.55.0015c26: 自見自知爲能盡結經一卷 T2145_.55.0015c27: 有四求經一卷 T2145_.55.0015c28: 佛本行經一卷
T2145_.55.0016a06: 兩比丘得割經一卷
T2145_.55.0016a11: 舍利日在王舍國經一卷 T2145_.55.0016a12: 獨居思惟自念止經一卷 T2145_.55.0016a13: 問所明種經一卷
T2145_.55.0016a16: 佛説如是有諸比丘經一卷 T2145_.55.0016a17: 比丘所求色經一卷 T2145_.55.0016a18: 佛説道有比丘經一卷
T2145_.55.0016a21: 佛説善惡意經一卷 T2145_.55.0016a22: 比丘一法相經一卷 T2145_.55.0016a23: 有二力本經一卷 T2145_.55.0016a24: 有三力經一卷 T2145_.55.0016a25: 有四力經一卷 T2145_.55.0016a26: 人有五力經一卷
T2145_.55.0016b02: 爪頭土經一卷 T2145_.55.0016b03: 身爲無有反復經一卷 T2145_.55.0016b04: 師子畜生王經一卷 T2145_.55.0016b05: 阿須倫子披羅門經一卷 T2145_.55.0016b06: 披羅門子名不侵經一卷
T2145_.55.0016b09: 署杜乘披羅門經一卷 T2145_.55.0016b10: 佛在拘薩國經一卷 T2145_.55.0016b11: 佛在優墮國經一卷 T2145_.55.0016b12: 是時自梵守經一卷
T2145_.55.0016b15: 佛告舍日經一卷
T2145_.55.0016b21: 凡人有三事愚癡不足經一卷 T2145_.55.0016b22: 佛誡諸比丘言我以天眼視天下人生死好醜
T2145_.55.0016b26: 憂多羅經一卷 T2145_.55.0016b27: 栴檀調佛經一卷 T2145_.55.0016b28: 惡人經一卷
T2145_.55.0016c06: 右九十二部凡九十二卷是古典經 T2145_.55.0016c07: 新集安公失譯經録第二 T2145_.55.0016c08: 祐校安公舊録。其經有譯名則繼録上卷。無 T2145_.55.0016c09: 譯名者則條目于下。尋安録。自修行本起 T2145_.55.0016c10: 訖於和達。凡一百有三十四經。莫詳其人。又 T2145_.55.0016c11: 關涼二録並闕譯名。今總而次列入失源之 T2145_.55.0016c12: 部。安録誠佳。頗恨太簡。注目經名撮題兩字。 T2145_.55.0016c13: 且不列卷數行間相接。後人傳寫名部混糅。 T2145_.55.0016c14: 且朱點爲標。朱滅則亂。循空追求困於難了。 T2145_.55.0016c15: 斯亦璵璠之一玷也。且衆録雜經苞集逸異 T2145_.55.0016c16: 名多復重失相散紊。今悉更刪整標定卷部 T2145_.55.0016c17: 使名實有分尋覽無惑焉
T2145_.55.0016c22: 諸法本經一卷
T2145_.55.0017a03: 應行律一卷 T2145_.55.0017a04: 歡豫經一卷
T2145_.55.0017a09: 大愛道般泥洹經一卷 T2145_.55.0017a10: 頗多和多耆經一卷
T2145_.55.0017a18: 文陀竭王經一卷 T2145_.55.0017a19: 耶祇經一卷 T2145_.55.0017a20: 五福徳經一卷 T2145_.55.0017a21: 末羅王經一卷 T2145_.55.0017a22: 分惒檀王經一卷
T2145_.55.0017b13: 五無反復經一卷
T2145_.55.0017c08: 須摩提女經一卷
T2145_.55.0017c24: 鬼子母經一卷
T2145_.55.0018a05: 七車經一卷
T2145_.55.0018a11: 堅心經一卷
T2145_.55.0018a19: 普達王經一卷 T2145_.55.0018a20: 小須頼經一卷 T2145_.55.0018a21: 貧女人經一卷
T2145_.55.0018a25: 迦留多王經一卷
T2145_.55.0018b01: 抄寶積經一卷 T2145_.55.0018b02: 悲心悒悒經一卷 T2145_.55.0018b03: 趣度世道經一卷 T2145_.55.0018b04: 異了本生死經一卷 T2145_.55.0018b05: 長者威勢經一卷
T2145_.55.0018b08: 癡注經一卷 T2145_.55.0018b09: 彌勒當來生經一卷
T2145_.55.0018b12: 睒本經一卷
T2145_.55.0018b18: 法海經一卷 T2145_.55.0018b19: 失利越經一卷 T2145_.55.0018b20: 分身舍利經一卷 T2145_.55.0018b21: 以身施餓虎經一卷 T2145_.55.0018b22: 悉曇慕二卷 T2145_.55.0018b23: 吉法驗一卷 T2145_.55.0018b24: 口傳劫起盡一卷 T2145_.55.0018b25: 仕行送大品本末一卷 T2145_.55.0018b26: 律解一卷
T2145_.55.0018c02: 譯經 T2145_.55.0018c03: 新集安公涼土異經録第三 T2145_.55.0018c04: 大忍辱經十卷 T2145_.55.0018c05: 淨行經二卷 T2145_.55.0018c06: 金剛三昧經一卷 T2145_.55.0018c07: 瓶沙王經一卷 T2145_.55.0018c08: 有無經一卷 T2145_.55.0018c09: 五百偈一卷
T2145_.55.0018c12: 坏喩經一卷 T2145_.55.0018c13: 妖怪經一卷
T2145_.55.0018c18: 五失蓋經一卷
T2145_.55.0018c21: 本無經一卷 T2145_.55.0018c22: 勸徳經一卷 T2145_.55.0018c23: 十五徳經一卷 T2145_.55.0018c24: 父母因縁經一卷
T2145_.55.0018c28: 慧行經一卷
T2145_.55.0019a03: 内外無爲經一卷 T2145_.55.0019a04: 道淨經一卷
T2145_.55.0019a08: 百寶三昧經一卷 T2145_.55.0019a09: 三乘經一卷
T2145_.55.0019a12: 太子智止經一卷
T2145_.55.0019a15: 苦相經一卷 T2145_.55.0019a16: 須佛得度經一卷 T2145_.55.0019a17: 由經一卷
T2145_.55.0019a20: 菩薩等行經一卷 T2145_.55.0019a21: 分然洹國迦羅越經一卷 T2145_.55.0019a22: 四無畏經一卷
T2145_.55.0019a27: 賢劫五百佛一卷
T2145_.55.0019b02: 十思惟經一卷 T2145_.55.0019b03: 分別六情經一卷 T2145_.55.0019b04: 三失蓋經一卷 T2145_.55.0019b05: 佛寶三昧經一卷 T2145_.55.0019b06: 法志女經一卷 T2145_.55.0019b07: 文殊師利示現寶藏經二卷 T2145_.55.0019b08: 右五十九部凡七十九卷是涼土異經 T2145_.55.0019b09: 新集安公關中異經録第四
T2145_.55.0019b13: 菩薩本行經一卷
T2145_.55.0019b17: 思道經一卷
T2145_.55.0019b20: 陀賢王經一卷 T2145_.55.0019b21: 佛在竹園經一卷 T2145_.55.0019b22: 法爲人經一卷 T2145_.55.0019b23: 道意經一卷
T2145_.55.0019b26: 陀悔過經一卷
T2145_.55.0019c01: 八徳經一卷 T2145_.55.0019c02: 善徳經一卷 T2145_.55.0019c03: 方等決經一卷
T2145_.55.0019c07: 右二十四部凡二十四卷是關中異經 T2145_.55.0019c08: 新集律分爲五部記録第五 出毘婆沙 T2145_.55.0019c09: 佛泥洹後。大迦葉集諸羅漢。於王舍城安居。 T2145_.55.0019c10: 命優波離出律。八萬法藏有八十誦。初大迦 T2145_.55.0019c11: 葉任持。第二阿難。第三末田地。第四舍那波 T2145_.55.0019c12: 提。第五優波掘。至百一十餘年傳授不異。 T2145_.55.0019c13: 一百一十餘年後。阿育王出世。初大邪見。毀 T2145_.55.0019c14: 壞佛法焚燒經書。僧衆星散。故八十誦灰滅。 T2145_.55.0019c15: 後値羅漢更生信心。懺悔除罪甚有神力。爲 T2145_.55.0019c16: 鐵輪王王閻浮提。能役鬼神。一日一夜壞舍 T2145_.55.0019c17: 利八塔造八萬四千塔。還興顯佛法。請諸羅 T2145_.55.0019c18: 漢誦出經律。時有五大羅漢。各領徒衆弘 T2145_.55.0019c19: 法。見解不同。或執開隨制。共相傳習。遂有五 T2145_.55.0019c20: 部出焉。十六大國隨用並行。競各進業皆獲 T2145_.55.0019c21: 道證。自非聖道玄通。孰能使之然乎。後時五 T2145_.55.0019c22: 部異執紛然競起。阿育王言。皆誦佛語。我今 T2145_.55.0019c23: 何以測其是非問僧。佛法斷事云何。諸僧皆 T2145_.55.0019c24: 言。法應從多。阿育王即集五部僧共行籌當。 T2145_.55.0019c25: 爾時衆取婆麁富羅部籌多。遂改此一部爲摩 T2145_.55.0019c26: 訶僧祇摩訶僧祇者。大衆名也。若就今時。此 T2145_.55.0019c27: 土行籌便此十誦律名摩訶僧祇也。大集經 T2145_.55.0019c28: 佛記。未來世當有此等律出世。與今事相應 T2145_.55.0019c29: 六名不異也。又有因縁經説。佛在世時有一 T2145_.55.0020a01: 長者。夢見一張白疊忽然自爲五段。驚詣佛 T2145_.55.0020a02: 所請問其故。佛言。此乃我滅度後。律藏當分 T2145_.55.0020a03: 爲五部 T2145_.55.0020a04: 新集律分爲十八部記録第六 T2145_.55.0020a05: 佛滅度二百年後。薩婆多部分出婆蹉部。婆 T2145_.55.0020a06: 蹉部又分出三部。一者法盛。二者名賢。三者 T2145_.55.0020a07: 六成。彌沙塞部分出中間見迦葉維部分出
T2145_.55.0020a10: 聞三者施設。四者毘陀五者施羅六者上施
T2145_.55.0020a13: 昔甘露初開經法。是先因事結戒。律教方盛 T2145_.55.0020a14: 及*疊夢表其五分。而彼毱多當其異部。故 T2145_.55.0020a15: 知道運推移。化縁不壹矣。至于中夏聞法亦 T2145_.55.0020a16: 先經而後律。律藏稍廣。始自晋末而迦葉維 T2145_.55.0020a17: 部猶未東被。既總集五家。故存其名録。若乃 T2145_.55.0020a18: 梵文至止之歳。胡漢宣譯之人。大衆講集之 T2145_.55.0020a19: 處。名徳書翰之文。並具擧遺事交相爲證。使 T2145_.55.0020a20: 覽者昭然究其始末云爾
T2145_.55.0020a23: 有相。學内外典好破異道。所集經書説無有 T2145_.55.0020a24: 我所。受難能答以此爲號。昔大迦葉具持法 T2145_.55.0020a25: 藏。次傳阿難。至于第五師優波掘。本有八十 T2145_.55.0020a26: 誦。優波掘以後世鈍根不能具受故。刪爲十 T2145_.55.0020a27: 誦。以誦爲名。謂法應誦持也。自茲以下師 T2145_.55.0020a28: 資相傳五十餘人。至秦弘始之中。有罽賓沙 T2145_.55.0020a29: 門弗若多羅。誦此十誦胡本來遊關右。羅什 T2145_.55.0020b01: 法師於長安逍遙園三千僧中共譯出之。始 T2145_.55.0020b02: 得二分餘未及竟。而多羅亡。俄而有外國沙 T2145_.55.0020b03: 門曇摩流支。續至長安。於是廬山遠法師慨 T2145_.55.0020b04: 律藏未備思在究竟。聞其至止。乃與流支書 T2145_.55.0020b05: 曰。佛教之興先行上國。自分流*以來近四百 T2145_.55.0020b06: 年。至於沙門徳式所闕猶多。頃西域道士弗 T2145_.55.0020b07: 若多羅者。是罽賓持律。其人諷十誦*胡本。 T2145_.55.0020b08: 有鳩摩耆婆者。通才博見。爲之傳譯。十誦之 T2145_.55.0020b09: 中始備其二。多羅早喪中塗而廢。不得究竟 T2145_.55.0020b10: 大業。慨恨良深。傳聞仁者齎此經自隨。甚欣 T2145_.55.0020b11: 所遇。冥運之來豈人事而已耶想弘道爲物 T2145_.55.0020b12: 感時而動。叩之有人。必情無所吝。若能爲律 T2145_.55.0020b13: 學之衆留此經本。開示梵行洗其耳目。使始 T2145_.55.0020b14: 渉之流不失無上之津。參懷勝業者日月彌 T2145_.55.0020b15: 朗。此則惠深徳厚。人神同感矣。幸望垂懷不 T2145_.55.0020b16: 孤往心一二。悉諸道人所具。不復多白。曇摩 T2145_.55.0020b17: 流支得書。方於關中共什出所餘律。遂具一 T2145_.55.0020b18: 部。凡五十八卷。後有罽賓律師卑摩羅叉。來 T2145_.55.0020b19: 遊長安。羅什先在西域。從其受律。羅叉後自 T2145_.55.0020b20: 秦適晋。住壽春石澗寺。重校十誦律本。名品 T2145_.55.0020b21: 遂正。分爲六十一卷。至今相傳焉
T2145_.55.0020b24: 槃後。有諸弟子顛倒解義覆隱法藏。以覆法 T2145_.55.0020b25: 故名曇摩毱多。是爲四分律。蓋罽賓三藏法 T2145_.55.0020b26: 師佛陀耶舍所出也。初耶舍於罽賓誦四分 T2145_.55.0020b27: 律。不齎*胡本而來遊長安。秦司隷校尉姚爽 T2145_.55.0020b28: 欲請耶舍。於中寺安居。仍令出之姚。主以無 T2145_.55.0020b29: *胡本難可證信。衆僧多有不同。故未之許 T2145_.55.0020c01: 也。羅什法師勸曰。耶舍甚有記功。數聞誦習。 T2145_.55.0020c02: 未曾脱誤。於是姚主即以藥方一卷民藉一卷 T2145_.55.0020c03: 並可四十許紙。令其誦之三日。便集僧執文 T2145_.55.0020c04: 請試之。乃至銖兩人數年紀不謬一字。於是 T2145_.55.0020c05: 咸信伏。遂令出焉。故肇法師作長阿鋡序 T2145_.55.0020c06: 云。秦弘始十二年歳上章掩茂。右將軍司隷 T2145_.55.0020c07: 校尉姚爽。於長安中寺集名徳沙門五百人。 T2145_.55.0020c08: 請罽賓三藏佛陀耶舍出律藏。四分四十卷 T2145_.55.0020c09: 十四年訖。十五年歳昭陽奮若。出長阿含。涼 T2145_.55.0020c10: 州沙門佛念爲譯。秦國道士道含筆受。余以 T2145_.55.0020c11: 嘉運猥參聽次。雖無翼善之功。而預親承之 T2145_.55.0020c12: 末。略記時事以示來賢。又答江東隱士劉遺 T2145_.55.0020c13: 民書末云。法師於大寺出新至諸經。法藏淵 T2145_.55.0020c14: 曠日有異聞。禪師於宮寺教習禪道。門徒數 T2145_.55.0020c15: 百夙夜匪懈。邕邕肅肅致可欣樂。三藏法師 T2145_.55.0020c16: 於中寺出律。本末精悉若覩初制毘婆沙。於 T2145_.55.0020c17: 石羊寺出舍利弗阿毘曇*胡本雖未及譯。 T2145_.55.0020c18: 時問中事發言奇新。貧道一生預參嘉會遇 T2145_.55.0020c19: 茲盛化。自不覩釋迦祇洹之集。餘復何恨。而 T2145_.55.0020c20: 恨不得與道勝君子同斯法集耳。故撮擧肇 T2145_.55.0020c21: 公書序以顯其證焉
T2145_.55.0020c24: 猶如小兒。故名爲婆麁富羅。此一名僧祇律。 T2145_.55.0020c25: 律後記云。中天竺昔時暫有惡王御世。三藏 T2145_.55.0020c26: 比丘及諸沙門。皆遠避四奔。惡王既死善王 T2145_.55.0020c27: 更立還請沙門歸國供養。時巴連弗邑有五 T2145_.55.0020c28: 百僧。欲斷事。既無律師又闕律文。莫知承案 T2145_.55.0020c29: 即遣使到祇洹精舍。寫此律文衆共奉行。其 T2145_.55.0021a01: 後五部轉集。諸律師執義不同各以相承 T2145_.55.0021a02: 爲是。爭論紛然。于時阿育王言。我今何以測 T2145_.55.0021a03: 其是非。於是問僧。佛法斷事云何。皆言。法應 T2145_.55.0021a04: 從多王言。若爾當行籌。知何衆多。既而行籌。 T2145_.55.0021a05: 婆麁富羅衆籌甚多。以衆多故。改名摩訶僧 T2145_.55.0021a06: 祇。摩訶僧祇者。言大衆也。沙門釋法顯遊西 T2145_.55.0021a07: 域於摩竭提巴連弗邑阿育王塔天王精舍。 T2145_.55.0021a08: 寫得*胡本齎還京都。以晋義熙十二年歳次 T2145_.55.0021a09: 壽星十一月。共天竺禪師佛駄跋陀。於道場 T2145_.55.0021a10: 寺譯出。至十四年二月末乃訖
T2145_.55.0021a13: 相水火風相虚空識相。是故名爲彌沙塞部。 T2145_.55.0021a14: 此名爲五分律。比丘釋法顯。於師子國所得 T2145_.55.0021a15: 者也。法顯記云。顯本求戒律。而北天竺諸國 T2145_.55.0021a16: 皆師師口傳。無本可寫。是以遠渉乃至中天 T2145_.55.0021a17: 竺。於摩訶乘僧伽藍得一部律。是摩訶僧祇。 T2145_.55.0021a18: 復得一部抄律可七千偈。是薩婆多衆律。即 T2145_.55.0021a19: 此秦地衆僧所行者也。又得雜阿毘曇心可 T2145_.55.0021a20: 六千偈。又得一部綖經二千五百偈。又得一 T2145_.55.0021a21: 部方等泥洹經可五千偈。又得摩訶僧祇 T2145_.55.0021a22: 阿毘曇。法顯住三年。學*胡書*胡語。悉寫之。 T2145_.55.0021a23: 於是還。又至師子國。二年更求得彌沙塞律 T2145_.55.0021a24: *胡本。法顯以晋義熙二年還都。歳在壽星。 T2145_.55.0021a25: 衆經多譯。唯彌沙塞一部未及譯出而亡。到 T2145_.55.0021a26: 宋景平元年七月。有罽賓律師佛大什。來至 T2145_.55.0021a27: 京都。其年冬十一月。瑯瑘王練比丘釋慧嚴 T2145_.55.0021a28: 竺道生於龍光寺。請外國沙門佛大什出之。 T2145_.55.0021a29: 時佛大什手執*胡文。于闐沙門智勝爲譯。至 T2145_.55.0021b01: 明年十二月都訖
T2145_.55.0021b04: 部經。説無有我及以受者。輕諸煩惱猶如死 T2145_.55.0021b05: 屍。是故名爲迦葉毘。此一部律不來梁地。昔 T2145_.55.0021b06: 先師獻正。遠適西域誓尋斯文。勝心所感多 T2145_.55.0021b07: 値靈瑞。而葱嶺險絶弗果茲典。故知此律於 T2145_.55.0021b08: 梁土衆僧未有其縁也 T2145_.55.0021b09: 右五部。其四部至中夏。凡一百有八十卷。 T2145_.55.0021b10: 部卷已入經録最限 T2145_.55.0021b11: 出三藏記集録中卷第三 T2145_.55.0021b12: T2145_.55.0021b13: T2145_.55.0021b14: T2145_.55.0021b15: T2145_.55.0021b16: *釋僧祐撰 T2145_.55.0021b17: 新集續撰失譯雜經録第一 T2145_.55.0021b18: 祐總集衆經遍閲群録。新撰失譯猶多卷部。 T2145_.55.0021b19: 聲實紛糅尤難銓品。或一本數名。或一名數 T2145_.55.0021b20: 本。或妄加游字。以辭繁致殊。或撮半立題。以 T2145_.55.0021b21: 文省成異。至於書誤益惑亂甚棼絲。故知必 T2145_.55.0021b22: 也正名。於斯爲急矣。是以讐挍歴年因而後 T2145_.55.0021b23: 定。其兩卷以上凡二十六部。雖闕譯人。悉是 T2145_.55.0021b24: 全典。其一卷以還五百餘部。率抄衆經全 T2145_.55.0021b25: 典。蓋寡觀其所抄。多出四鋡六度道地大集 T2145_.55.0021b26: 出曜賢愚及譬喩生經。並割品截掲撮略取 T2145_.55.0021b27: 義。強製名號仍成卷軸。至有題目淺拙名與 T2145_.55.0021b28: 實乖。雖欲啓學實蕪正典。其爲愆謬良足深 T2145_.55.0021b29: 誡今悉標出本經注之目下。抄略既分全部 T2145_.55.0021c01: 自顯。使沿波討源還得本譯矣。尋此録失源 T2145_.55.0021c02: 多有大經。詳其來也。豈天墜而地踊哉。將 T2145_.55.0021c03: 是漢魏時來歳久録亡。抑亦秦涼宣梵成文 T2145_.55.0021c04: 屆止。或晋宋近出忽而未詳。譯人之闕殆由 T2145_.55.0021c05: 斯歟。尋大法運流世移。六代撰注群録。獨見 T2145_.55.0021c06: 安公。以此無源未足怪也。夫十二部經應病 T2145_.55.0021c07: 成藥。而傳法淪昧實可悵歎。祐所以杼軸於 T2145_.55.0021c08: 尋訪。崎嶇於纂録也。但陋學謏聞多所未周。 T2145_.55.0021c09: 明哲大士惠縫其闕。言貴拱璧。況法施哉 T2145_.55.0021c10: 大方便報恩經七卷
T2145_.55.0021c22: 諸經佛名二卷 T2145_.55.0021c23: 興起行經二卷
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