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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53 1014 1015 1016 1017 1018 1019 1020 1021 1022 1023 1024 1025 1026 1027 1028 1029 [行番号:有/無] [返り点:無/有] [CITE]
T2122_.53.1013a01: 聖迹隱顯 隨人廢興 至誠即感 T2122_.53.1013a02: 匪信難矜 冀存敬學 教被眞宗 T2122_.53.1013a03: 迷斯厥理 寧解困窮◎ T2122_.53.1013a04: 法苑珠林卷第九十八 T2122_.53.1013a05: T2122_.53.1013a06: T2122_.53.1013a07: T2122_.53.1013a08: T2122_.53.1013a09: *西明寺沙門釋道*世撰
T2122_.53.1013a12: 淨口部 鳴鍾部 入衆部 求法部 T2122_.53.1013a13: 衰相部 雜行部 T2122_.53.1013a14: 述意部第一 T2122_.53.1013a15: 夫神理無聲。因言辭以寫意。言*辭無迹。縁 T2122_.53.1013a16: 文字以圖音。故字爲言蹄。言爲理筌。音義 T2122_.53.1013a17: 合符。不可偏失。是以文字應用彌綸宇宙。 T2122_.53.1013a18: 雖迹繁翰墨而理契乎神。但以經論浩博具 T2122_.53.1013a19: 録難周。記傳紛綸事有廣略。所以導達群方 T2122_.53.1013a20: 開示後學。設教縁迹煥然備悉。訓俗事源 T2122_.53.1013a21: 欝爾咸在。搜檢條章討撮樞要。緝綴紙筆具 T2122_.53.1013a22: 列前篇。其餘雜務汲引濟俗。現可行者。疏 T2122_.53.1013a23: 之於後。冀令昏昧漸除法燈遐照也 T2122_.53.1013a24: 四依部第二 T2122_.53.1013a25: 夫根鈍時澆信堅難具。行淺徳劣智正易迷。 T2122_.53.1013a26: 要須機教相符文理洞備。故經曰。雖誦千章 T2122_.53.1013a27: 不行何益。今立正義須憑宗意。教有權實。行 T2122_.53.1013a28: 有昏明。故得月而指自忘。得意而言自息。豈 T2122_.53.1013a29: 意得道門猶行封滯。故經説四依區分三位。 T2122_.53.1013b01: 一是人四依。即是四依開士。謂從初賢至於 T2122_.53.1013b02: 極聖。人資無漏。法體性空。據此依承聖無邪 T2122_.53.1013b03: 倒。二是行四依。即是乞食著糞掃衣。頭陀蘭 T2122_.53.1013b04: 若樹下而坐。三是法四依。如下具述。立此三 T2122_.53.1013b05: 法成末代之龜鏡。信是衆行之宗師。大聖致 T2122_.53.1013b06: 詞終無虚設。准教行事畢正非邪。初二四依 T2122_.53.1013b07: 非今俗用。附在別章且述法依。驗知邪正 T2122_.53.1013b08: 惟以無相好佛尚惑魔形。況有識凡夫能無 T2122_.53.1013b09: 受亂。故立法依顯成楷定也 T2122_.53.1013b10: 第一依法不依人者。人惟情有。法乃軌模。性 T2122_.53.1013b11: 空正理。體離非妄。即用此法爲正法依。涅 T2122_.53.1013b12: 槃經極教盛明斯轍。今行事者隨情妄述。多 T2122_.53.1013b13: 棄法逐人。從人起則。致乖遺寄陷溺身心。 T2122_.53.1013b14: 若能反彼俗心憑准聖量。隱心行務知非性 T2122_.53.1013b15: 空。乘持此心以爲道路。一分知非明順空理。 T2122_.53.1013b16: 一分厭觀。明違有事。如此安心名修趣法 T2122_.53.1013b17: 性眞道 T2122_.53.1013b18: 第二依義不依語者。語是言説。正是張筌。義 T2122_.53.1013b19: 爲達理。化物之道。證解已後慮絶杜言。法 T2122_.53.1013b20: 尚應捨何況非法。故經有捨筏之喩。人懷目 T2122_.53.1013b21: 撃之談。不以言筌意表。得意息言。月喩妙 T2122_.53.1013b22: 指。無宜不曉。今謂得義。乃是誦言。眞行道 T2122_.53.1013b23: 者。常觀常破。常觀依語。常破隨義。謂言隨 T2122_.53.1013b24: 義。還是誦言。但無始妄習執見鏗然。靜退 T2122_.53.1013b25: 詳研方知此過。不爾奔飛追聲不及。又可 T2122_.53.1013b26: 思惟 T2122_.53.1013b27: 第三依智不依識者。謂識現行隨塵分別。眼 T2122_.53.1013b28: 色耳聲耽迷不覺。與牛羊而等度。同邪凡而 T2122_.53.1013b29: 共行。大聖示教境是自心。下愚氷執塵爲識 T2122_.53.1013c01: 外。所以化導無由。捨之是知。滯歸凡識。倒遣 T2122_.53.1013c02: 聖心。愚迷履歴。常淪三倒。勇勵特達。念動 T2122_.53.1013c03: 即知。名爲依識。知流須返。名隨分智。如是 T2122_.53.1013c04: 加功漸増明大。後見塵境知非外來。境非心 T2122_.53.1013c05: 外是自心相。安有愚迷生増生愛。思擇不 T2122_.53.1013c06: 已解異牛羊。有人問。卿立如此論明智異 T2122_.53.1013c07: 愚如何達觀猶稱凡識。答聖智無涯積空顯 T2122_.53.1013c08: 徳。豈惟一述即謂清升。此但得語。隨言還 T2122_.53.1013c09: 執。深知此執。無始習熏。三祇無間。方能傾 T2122_.53.1013c10: 盡。雜血之乳。不可漏言。起伏之相。於是乎 T2122_.53.1013c11: 在。如經説。初地行施餘隨分修。高軌立儀 T2122_.53.1013c12: 令人修學。何言一解剩能窮智。必智可窮。未 T2122_.53.1013c13: 曰高勝。今人口誦其空心未忘有。騰空不起 T2122_.53.1013c14: 入火逾難。倶是心相封迷故爾。後得通達隨 T2122_.53.1013c15: 心轉用。豈不鳥之游空。自常如布之火澣。 T2122_.53.1013c16: 不足怪也 T2122_.53.1013c17: 第四依了義經不依不了義經者。此之兩經 T2122_.53.1013c18: 竝聖言量。凡入道者。率先曉之。則無事不 T2122_.53.1013c19: 通。有疑皆決。但群生性識深淺利鈍不同。致 T2122_.53.1013c20: 令大聖隨情別説。然據至道但是自心。故經 T2122_.53.1013c21: 云。三界上下法義唯心。此就世界依報以明 T2122_.53.1013c22: 心也。又云。如如與眞際。涅槃及法界。種種 T2122_.53.1013c23: 意生身。佛説唯心量。此據出世法體以明 T2122_.53.1013c24: 心也。終窮至實畢到斯源。隨流赴感還宗 T2122_.53.1013c25: 了義。故加以法約定權機也 T2122_.53.1013c26: 如大集經云。復次舍利弗。菩薩摩訶薩有四 T2122_.53.1013c27: 依法亦不可盡。何等爲四。依義不依語。依智 T2122_.53.1013c28: 不依識。依了義經不依不了義經。依法不依 T2122_.53.1013c29: 人。云何依義不依語。語者若入世法而有可 T2122_.53.1014a01: 説。義者解出世法無文字相。語者若説布施 T2122_.53.1014a02: 戒忍進禪智慧調伏擁護。義者知施戒忍進 T2122_.53.1014a03: 禪智慧入於平等。語者稱説生死。義者知生 T2122_.53.1014a04: 死無性。語者説涅槃味。義者知涅槃無性。語 T2122_.53.1014a05: 者若説乘隨所安止。義者善知諸乘入一相 T2122_.53.1014a06: 智門。語者若説諸捨。義者三種清淨。語者説 T2122_.53.1014a07: 身口意受持淨戒功徳威儀。義者了身口意 T2122_.53.1014a08: 皆無所作而能護持一切淨戒。語者若説忍 T2122_.53.1014a09: 辱斷除恚怒貢高憍慢。義者了達諸法得無 T2122_.53.1014a10: 生忍。語者若説勤行一切善根。義者安住精 T2122_.53.1014a11: 進無有始終。語者若説諸禪解脱三昧三摩跋 T2122_.53.1014a12: 提。義者知滅盡定。語者悉能聞持一切文字 T2122_.53.1014a13: 智慧根本。義者知是慧義不可宣説。語者説 T2122_.53.1014a14: 三十七助道之法。義者正知修行諸助道法 T2122_.53.1014a15: 能證於果。語者説苦集道諦。義者於滅諦。 T2122_.53.1014a16: 語者説無明根本乃至生縁老死。義者知無 T2122_.53.1014a17: 明滅乃至老死滅。語者説助定慧法。義者明 T2122_.53.1014a18: 解脱智。語者説貪恚癡。義者解不善根即 T2122_.53.1014a19: 是解脱。語者説障礙法。義者得無礙解脱。語 T2122_.53.1014a20: 者稱説三寶無量功徳。義者三寶功徳離欲 T2122_.53.1014a21: 法性同無爲相。語者説從發心至坐道場修 T2122_.53.1014a22: 集莊嚴菩提功徳。義者以一念慧覺一切法。 T2122_.53.1014a23: 舍利弗。擧要言之。能説八萬四千法聚是名 T2122_.53.1014a24: 爲語。知諸文字不可宣説。是名爲義 T2122_.53.1014a25: 云何依智不依於識。識者四識住處。何等爲 T2122_.53.1014a26: 四。色識住處。受想行識住處。智者解了四 T2122_.53.1014a27: 識性無所住。識者若識地大水火風大。智者 T2122_.53.1014a28: 識住四大法性無別。識者眼識色住。耳鼻舌 T2122_.53.1014a29: 身意識法住。智者内性寂滅外無所行。了知 T2122_.53.1014b01: 識法無有憶想。識者專取所縁思惟分別。智 T2122_.53.1014b02: 者心無所縁不取相貌。於諸法中無所悕求。 T2122_.53.1014b03: 識者行有爲法。智者知無所行無爲法性無 T2122_.53.1014b04: 有識知。識者生住滅相。智者無生住滅相。舍 T2122_.53.1014b05: 利弗。是名依智不依於識 T2122_.53.1014b06: 云何依了義經不依不了義經。不了義經者。 T2122_.53.1014b07: 分別修道。了義經者。不分別果。不了義經 T2122_.53.1014b08: 者。所作何業信有果報。了義經者。盡諸煩 T2122_.53.1014b09: 惱。不了義經者。呵諸煩惱。了義經者。讃白 T2122_.53.1014b10: 淨法。不了義經者。説生死苦惱。了義經者。 T2122_.53.1014b11: 説生死涅槃一相無二。不了義經者。讃説 T2122_.53.1014b12: 種種莊嚴文字。了義經者。説甚深經難持難 T2122_.53.1014b13: 了。不了義經者。多爲衆生説罪福相令聞法 T2122_.53.1014b14: 者心生欣慼。了義經者。凡所演説必令聽者 T2122_.53.1014b15: 心得調伏。不了義經者。若説我人衆生等。無 T2122_.53.1014b16: 有施受者。而爲他説有施受。了義經者。説 T2122_.53.1014b17: 空無相無願無作。無有我人衆生作者受者。 T2122_.53.1014b18: 常説無量諸解脱門。是名依了義經不依不 T2122_.53.1014b19: 了義經。云何依法不依於人。人者攝取人見 T2122_.53.1014b20: 作者受者。法者解無人見作者受者。人者 T2122_.53.1014b21: 凡夫善人信行人八人四果人辟支佛人菩薩 T2122_.53.1014b22: 人。一人出世多所利益。多人受樂。憐愍世 T2122_.53.1014b23: 間生大悲心。於人天中多所饒潤。所謂諸佛 T2122_.53.1014b24: 等。依世諦故。爲化衆生。故作是説。若有攝 T2122_.53.1014b25: 取如是見者。是謂依人。如來爲化攝人見者。 T2122_.53.1014b26: 故説依法不依於人。一切平等無別異性。猶 T2122_.53.1014b27: 如虚空。若有依止是法性者。終不復離一 T2122_.53.1014b28: 相之法。同一法性。是故言依一切法不依於 T2122_.53.1014b29: 人。舍利弗。是名菩薩摩訶薩四依無盡 T2122_.53.1014c01: 四果部第三 T2122_.53.1014c02: 如修行道地經云。其修行者已得初果道迹。 T2122_.53.1014c03: 知諸五欲皆歸無常。不能盡除。所以者何。由 T2122_.53.1014c04: 見色聲香味細滑之念。故起愛欲未能斷除。 T2122_.53.1014c05: 譬如梵志。淨潔自喜。詣下舍後。卒汚於指。行 T2122_.53.1014c06: 語金師。指汚不淨。以火燒之。金師諫曰。勿 T2122_.53.1014c07: 發是心。有餘方便除此不淨。以灰土拭之。用 T2122_.53.1014c08: 水洗之。設吾火燒卿不能忍。火熱毒痛自觸 T2122_.53.1014c09: 其身。更甚于前。梵志子聞即懷瞋恚。便罵 T2122_.53.1014c10: 金師。莫以己心量度他人。自不能忍謂人不 T2122_.53.1014c11: 堪。吾無所用手有垢汚。不敢行路畏人觸 T2122_.53.1014c12: 我。吾儻近之失吾道徳。世所道術天文地理。 T2122_.53.1014c13: 一切典籍無不知之。曷因不淨著五手指。勿 T2122_.53.1014c14: 得停久。當隨我言除其指穢也。金師聞之。燒 T2122_.53.1014c15: 鉗正赤以榻彼指。梵志得熱痛不能忍。掣 T2122_.53.1014c16: 指著口。金師大笑。謂年少言。卿自稱譽。聰 T2122_.53.1014c17: 明博學。採古知今。無不該通。清淨無瑕。於 T2122_.53.1014c18: 今無耐。持不淨指含著口中。當知輕躁未 T2122_.53.1014c19: 足爲師。梵志報曰。不遭痛時見指不淨。適 T2122_.53.1014c20: 遇火毒即忘指穢。求道如是。長夜修習離於 T2122_.53.1014c21: 愛欲。適見好色婬意還動。所以者何。諸根 T2122_.53.1014c22: 未制。諸漏未盡。邪根未除。正定未發。宿愛 T2122_.53.1014c23: 不除。染欲還起。於是頌曰 T2122_.53.1014c24: 以見色欲求所習 雖便解義至道迹 T2122_.53.1014c25: 頭戴想華續聞香 如江詣海志欲然 T2122_.53.1014c26: 第二道迹斯陀含人。自念我身。不宜習此婬 T2122_.53.1014c27: 欲如餘凡夫。説情欲穢樂於無欲。晝夜觀察 T2122_.53.1014c28: 修習汚露。婬怒癡尠得往來道。一反還世 T2122_.53.1014c29: 斷勤苦原。以得往還。於諸愛欲無起清淨。婬 T2122_.53.1015a01: 怒癡薄。心常未斷。固有惱患。譬如男子有 T2122_.53.1015a02: 婦端正面目無瑕。以諸瓔珞莊嚴其身。夫甚 T2122_.53.1015a03: 愛敬。雖有是色。然是婬鬼。非是眞人。唯 T2122_.53.1015a04: 人肉血以爲飮食。有人語夫。卿婦羅刹肉血 T2122_.53.1015a05: 爲食。夫不信人數數語之。夫心遂疑意欲試 T2122_.53.1015a06: 之。夜臥揚出鼾聲如眠。婦謂定眠。竊起出 T2122_.53.1015a07: 城。詣於塚間。夫尋逐後。見婦脱衣及諸寶 T2122_.53.1015a08: 飾却著一面。面色變惡。口出長牙。頭上焔 T2122_.53.1015a09: 然。眼赤如火。甚爲可畏。前近死人。手掴其 T2122_.53.1015a10: 肉。口齧食之。夫見如是。爾乃知之非人是 T2122_.53.1015a11: 鬼。便急還家臥於床上。婦即尋還來趣夫 T2122_.53.1015a12: 床。復臥如故。其夫見婦莊嚴瓔珞面色端正。 T2122_.53.1015a13: 乃還親近。假使念之在於塚間噉死人肉。心 T2122_.53.1015a14: 雖穢厭又懷恐悑。迴心觀婦還起欲心。得 T2122_.53.1015a15: 往還道斯陀含人若見外形端正姝好。婬意 T2122_.53.1015a16: 還動。若説汚露瑕穢不淨婬意即滅。於是頌 T2122_.53.1015a17: 曰 T2122_.53.1015a18: 變化人身如脱鎧 作婬鬼形詣塚間 T2122_.53.1015a19: 便噉死屍如食飮 夫爾乃知是羅刹 T2122_.53.1015a20: 第三道迹阿那含人。得不還者。見前得往還 T2122_.53.1015a21: 者。心自念言。吾於欲界三結已薄。其餘尠 T2122_.53.1015a22: 耳。還觀聖諦見欲愛之瑕。多苦少安。不宜 T2122_.53.1015a23: 習欲如凡衆庶。志在情欲如倉蠅著屍。吾 T2122_.53.1015a24: 何不除。令婬怒癡得滅無餘。得盡漏禪然後 T2122_.53.1015a25: 安隱。譬如有人在於盛暑。不能堪熱求扇自 T2122_.53.1015a26: 扇。慕水洗浴。往來如是。見婬怒癡。以爲甚 T2122_.53.1015a27: 熱。念求不還。於是修行作惡露觀。永脱色 T2122_.53.1015a28: 慾及諸怒癡。諦見五陰所從起滅。滅盡爲 T2122_.53.1015a29: 定。知見如是。便斷五結而無陰蓋。得不還 T2122_.53.1015b01: 道。阿那含果不退還世。以脱愛欲無有諸 T2122_.53.1015b02: 癡。婬鬼之患即獲清涼。無有衆熱。若覩色 T2122_.53.1015b03: 欲常見不淨則知瑕穢。譬如遠方有賈客來 T2122_.53.1015b04: 各當疲極。値二十九日夜冥無月。至於半夜 T2122_.53.1015b05: 來到城門。門閉不開。繞至南牆有汪水天雨 T2122_.53.1015b06: 之池。死屍鷄狗雜類之蟲。或活或死。或沈 T2122_.53.1015b07: 或浮。百千萬億。跳踉戲樂。并及城中掃除 T2122_.53.1015b08: 糞穢。髮毛便利悉棄水中。衆人遠客。初未 T2122_.53.1015b09: 曾至不識是非。疲極飢渇恣意飮之。并患熱 T2122_.53.1015b10: 乏脱衣沐浴。身覺止疲安隱喜臥。至於天明 T2122_.53.1015b11: 疲解寤已。更詣池所欲取水用。見水不淨非 T2122_.53.1015b12: 常汚惡。或有捨走。或有閉目。或有塞鼻。或 T2122_.53.1015b13: 有嘔吐。於是頌曰 T2122_.53.1015b14: 譬如城傍水 種種居不淨 T2122_.53.1015b15: 遠來値門閉 衆共止此池 T2122_.53.1015b16: 初來不覺知 飢渇而取飮 T2122_.53.1015b17: 并洗除熱乏 疲極得臥寐 T2122_.53.1015b18: 天曉至水邊 審覩知不淨 T2122_.53.1015b19: 衆人共厭惡 各各懷嘔吐 T2122_.53.1015b20: 以得第三道 見欲樂不安 T2122_.53.1015b21: 入禪定無患 觀欲如瑕水 T2122_.53.1015b22: 爾時那含。修行道時。樂於禪定。省于愛欲。 T2122_.53.1015b23: 如彼*賈客惡不淨水。亦如嬰兒癡弄不淨。年 T2122_.53.1015b24: 漸長大捨前所戲更樂餘事。至於老邁悉捨 T2122_.53.1015b25: 前法。以法自娯。已得不還之道亦復如是。 T2122_.53.1015b26: 見諸生死五道所樂。猶如小兒戲。轉更精進。 T2122_.53.1015b27: 欲脱始終。不樂求生。於是頌曰 T2122_.53.1015b28: 譬如有小兒 在地弄不淨 T2122_.53.1015b29: 年遂向長大 捨戲轉樂餘 T2122_.53.1015c01: 修行亦如是 求護度三界 T2122_.53.1015c02: 爾時遂精進 具足成四道 T2122_.53.1015c03: 第四無學羅漢。修行道時。以在學地不樂始 T2122_.53.1015c04: 終都無所樂。弗貪三界。斷一切結。三毒永 T2122_.53.1015c05: 亡。志念根力及諸覺意。見滅爲寂譬如王放 T2122_.53.1015c06: 醉象牙利凶惡遇者皆死。亦如毒龍常吐毒 T2122_.53.1015c07: 氣値者悉亡。亦如蚖蝮常懷瞋毒觸者並害。 T2122_.53.1015c08: 三毒煩惱亦復如是。興觸皆害墜墮三界。唯 T2122_.53.1015c09: 有十力覺意解脱。無能除斷。修行自念。當 T2122_.53.1015c10: 如今時。已成羅漢。得無所著。諸漏永盡。修 T2122_.53.1015c11: 潔梵行。所作已辦。棄捨重擔。逮得己利。生 T2122_.53.1015c12: 死已斷。獲平等慧。成無學法。以度彼此。於 T2122_.53.1015c13: 是頌曰 T2122_.53.1015c14: 其王放醉象 凶害牙甚利 T2122_.53.1015c15: 諸龍蛇懷毒 遇者皆當死 T2122_.53.1015c16: 皆化令調伏 還得善攝心 T2122_.53.1015c17: 衆患盡無餘 三界無所畏 T2122_.53.1015c18: 修行住學地 不動成聖道 T2122_.53.1015c19: 已逮得己利 度苦常獲安 T2122_.53.1015c20: 已絶於五品 具足成六通 T2122_.53.1015c21: 蠲除諸塵勞 如水*澣衣垢 T2122_.53.1015c22: 是謂爲正士 隨順佛聖教 T2122_.53.1015c23: 最上無塵垢 故説無學地 T2122_.53.1015c24: 四食部第四 T2122_.53.1015c25: 如増一阿含經云。爾時世尊告諸比丘。衆生 T2122_.53.1015c26: 之類有四種食長養衆生。何等爲四。所謂段 T2122_.53.1015c27: 食。或大或小。更樂食念食識食。是謂四食。 T2122_.53.1015c28: 彼云何段食。謂今人中所食入口之物可食 T2122_.53.1015c29: 噉者。是謂段食。云何更樂食。謂衣裳繖蓋 T2122_.53.1016a01: 雜香華熏火。及香油與婦人集聚。諸餘身體 T2122_.53.1016a02: 所更樂者。是謂更樂食。云何念食。謂意中 T2122_.53.1016a03: 所念所想所思惟者。或以口説。或以體觸。及 T2122_.53.1016a04: 諸所持之法。是謂念食。云何識食。謂意之 T2122_.53.1016a05: 所知。梵天爲首。乃至有想無想天。以識爲 T2122_.53.1016a06: 食。是謂識食。以此四食流轉生死 T2122_.53.1016a07: 又増一經云。世尊告阿那律曰。一切諸法 T2122_.53.1016a08: 由食而存。眼以眠爲食。耳以聲爲食。鼻以 T2122_.53.1016a09: 香爲食。舌以味爲食。身以細滑爲食。意以 T2122_.53.1016a10: 法爲食。涅槃以無放逸爲食 T2122_.53.1016a11: 爾時佛告諸比丘。如此妙法夫觀食有九事。 T2122_.53.1016a12: 人間有四食。一段食。二更樂食。三念食。四 T2122_.53.1016a13: 識食。復有五種。是出世間食。一禪食。二 T2122_.53.1016a14: 願食。三念食。四八解脱食。五喜食。是出世 T2122_.53.1016a15: 間之表。當共專念捨除四種之食。求辦出 T2122_.53.1016a16: 世之食 T2122_.53.1016a17: 又正法念經云。若有衆生。信心悲心以種種 T2122_.53.1016a18: 食施人。命終生質多羅天受種種樂。命終得 T2122_.53.1016a19: 受人身。大富饒財。常行正法 T2122_.53.1016a20: 又正法念經云。若有衆生見諸病人。施其湯 T2122_.53.1016a21: 藥令離病苦。命終生欲境天受五欲樂。從天 T2122_.53.1016a22: 命終若得人身。大富多財。若見病人臨終渇 T2122_.53.1016a23: 病。以石蜜漿。若氷水施。此人命終生清涼天 T2122_.53.1016a24: 受天快樂。從天命終得受人身常離飢渇 T2122_.53.1016a25: 又五分律云。若月直食人。欲知生熟鹹
T2122_.53.1016a28: 如十誦律云。云何漱口。佛言。以水著口中。 T2122_.53.1016a29: 三迴轉之。是名淨口法 T2122_.53.1016b01: 又僧祇律云。爾時世尊大會説法。有比丘口 T2122_.53.1016b02: 臭。在下風而住。佛知而故問。是比丘何故 T2122_.53.1016b03: 獨坐。答言。世尊。制戒不聽嚼木。所以口 T2122_.53.1016b04: 臭。恐熏汚人。故在下風。佛言。聽用嚼木。極 T2122_.53.1016b05: 長十六指。極短四指以上。嚼時當在屏處先 T2122_.53.1016b06: 淨洗手。嚼己水洗棄之。嚼時不得咽之。若 T2122_.53.1016b07: 醫言爲差病。須咽者聽。若無齒者。當用灰 T2122_.53.1016b08: 虜土塼礓石草木洗口。已食若食上欲行 T2122_.53.1016b09: 水當淨水。先洗手器然後行水。若手汚者。 T2122_.53.1016b10: 當以葉承取。若口飮時。不得沒脣使器著 T2122_.53.1016b11: 額。當拄脣而飮。飮時不得盡飮。當留少許 T2122_.53.1016b12: 洮蕩已從口處棄之。行水人當好護淨器。若 T2122_.53.1016b13: 見沒脣著額者。當放置一處以草幟。令 T2122_.53.1016b14: 人知不淨。若行非時漿飮。亦如前法 T2122_.53.1016b15: 又僧祇律云。比丘晨起應淨洗手。不得麁 T2122_.53.1016b16: 洗五指。復不得齊至腋。當齊手腕以前令淨。 T2122_.53.1016b17: 不得粗魯洗不得揩令血出。當以巨摩草末
T2122_.53.1016b22: 血噉肉以汚身口。縱欲傳法心亦不淨 T2122_.53.1016b23: 又四分律云。時諸比丘患屋内臭。佛言。應灑 T2122_.53.1016b24: 掃。若故臭以香泥泥。若復臭應屋四角懸 T2122_.53.1016b25: 香 T2122_.53.1016b26: 又十誦律云。時有比丘不嚼楊枝口中氣臭。 T2122_.53.1016b27: 白佛。佛言。聽嚼楊枝。有五利益。一口不苦。 T2122_.53.1016b28: 二口不臭。三除風。四除熱病。五除痰癊。復 T2122_.53.1016b29: 有五事利益。一除風。二除熱。三口味。四能 T2122_.53.1016c01: 食。五眼明 T2122_.53.1016c02: 又四分律云。不嚼楊枝有五過失。一口氣臭。 T2122_.53.1016c03: 二不善別味。三熱癊病不消。四不引食。五 T2122_.53.1016c04: 眼不明 T2122_.53.1016c05: 又五分律云。嚼已應洗棄之。以恐蟲食故死。 T2122_.53.1016c06: 又三千威儀云。用楊枝有五事。一斷當如度。 T2122_.53.1016c07: 二破當如法。三嚼頭不得過三分。四梳齒當 T2122_.53.1016c08: 中三齒。五當汁澡自用 T2122_.53.1016c09: 刮舌有五事。一不得過三反。二舌上血出當 T2122_.53.1016c10: 止。三不得大振手汚僧伽梨若足。四棄楊枝 T2122_.53.1016c11: 莫當人道。五當著屏處 T2122_.53.1016c12: 鳴鍾部第六 T2122_.53.1016c13: 如付法藏經云。時有國王名罽膩吒。貪虐 T2122_.53.1016c14: 無道數出征伐。勞役人民不知厭足。欲王四 T2122_.53.1016c15: 海戍備邊境。親戚分離。若斯之苦。何時寧 T2122_.53.1016c16: 息。宜可同心共摒除之。然後我等乃當快 T2122_.53.1016c17: 樂。因王病虐以被鎭之。人坐其上須臾氣 T2122_.53.1016c18: 絶。由聽馬鳴比丘説法縁故。生大海中作千 T2122_.53.1016c19: 頭魚劍輪迴注斬截其首。續復尋生次第更 T2122_.53.1016c20: 斬。如是展轉乃至無量。須臾之間頭滿大海。 T2122_.53.1016c21: 時有羅漢爲僧維那。王即白言。今此劍輪聞 T2122_.53.1016c22: 揵稚音。即便停止。於其中間苦痛小息。唯 T2122_.53.1016c23: 願大徳垂哀矜愍。若鳴揵*稚延令長久。羅 T2122_.53.1016c24: 漢愍念爲長打之。過七日已受苦便畢。而此 T2122_.53.1016c25: 寺上。因彼王故。次第相傳。長打揵*稚。至 T2122_.53.1016c26: 於今日。猶故如本 T2122_.53.1016c27: 述曰。既知經意。鳴鍾濟苦。兼以集衆。即須 T2122_.53.1016c28: 維那。將欲打鍾。斂容合掌。發願利生之意。 T2122_.53.1016c29: 因鍾念善。便受苦畢 T2122_.53.1017a01: 又増一阿含經云。若打鍾時。願一切惡道諸 T2122_.53.1017a02: 苦並皆停止。若聞鍾聲兼説偈讃。得除五 T2122_.53.1017a03: 百億劫生死重罪 T2122_.53.1017a04: 降伏魔力怨 除結盡無餘 T2122_.53.1017a05: 露地撃揵*稚 比丘聞當集 T2122_.53.1017a06: 諸欲聞法人 度流生死海 T2122_.53.1017a07: 聞此妙響音 盡當來集此 T2122_.53.1017a08: 依別經偈云 T2122_.53.1017a09: 聞鍾臥不起 護塔善神瞋 T2122_.53.1017a10: 現在縁果薄 來報受蛇身 T2122_.53.1017a11: 所在聞鍾聲 臥者必須起 T2122_.53.1017a12: 合掌發善心 賢聖皆歡喜 T2122_.53.1017a13: 洪鍾震響覺群生 聲遍十方無量土 T2122_.53.1017a14: 含識群生普聞知 拔除衆生長夜苦 T2122_.53.1017a15: 六識常昏終夜苦 無明被覆久迷情 T2122_.53.1017a16: 晝夜聞鍾開覺寤 怡神淨刹得神通 T2122_.53.1017a17: 依宣律師住持感應記云。祇桓戒律院内有 T2122_.53.1017a18: 銅鍾重三十萬斤。四天王共造欲集大千聖 T2122_.53.1017a19: 衆。目連以通力撃之。聲震遠聞。臺高七丈。 T2122_.53.1017a20: 鍾形如呉地者。四面多有日月星辰山川河 T2122_.53.1017a21: 海之像。兼斗斛稱尺之形。目連所撃隨事所 T2122_.53.1017a22: 表聲出告知。凡僧打者。但聲出而已。其戒 T2122_.53.1017a23: 場院内復有大鍾。臺高四百尺。上有金鍾重 T2122_.53.1017a24: 十萬斤。形如杯器。上有千輪王像。亦有千 T2122_.53.1017a25: 子。各各具足。復有九龍八功徳水種種諸相 T2122_.53.1017a26: 莊嚴。此之大鍾劫初之時輪王所造。聖人受 T2122_.53.1017a27: 戒。已得通者撃之。聲震三千。一切聖人聞 T2122_.53.1017a28: 皆證果。惡趣聞者識宿命。祇桓別有論師 T2122_.53.1017a29: 院。有一銅鍾形如腰鼓。是乾闥婆王之所造 T2122_.53.1017b01: 也。上有梵王帝釋魔王四王八部男子等像。 T2122_.53.1017b02: 若有異學外道欲來撃論。則使神通羅漢撃 T2122_.53.1017b03: 之。聲震三千。諸外道等將欲撃揚聞此鍾聲。 T2122_.53.1017b04: 諸根訥鈍無敢發言。若有好心請決疑者。聞 T2122_.53.1017b05: 此鍾聲開發菩提得不退轉 T2122_.53.1017b06: 復有別院名修多羅院。有一石鍾形如呉樣。 T2122_.53.1017b07: 如青碧玉可受十斛。鼻上有三十三天像。四 T2122_.53.1017b08: 面以金銀隱起。東西兩面有大寶珠。陷在腹 T2122_.53.1017b09: 中。大如五升。八角分曜。状若華形。周匝作 T2122_.53.1017b10: 十方諸佛初成道像。至初日出時。鍾上有諸 T2122_.53.1017b11: 化佛説十二部經。舍衞城童男童女。悉來聽 T2122_.53.1017b12: 之聞法證聖。犯欲之者則不聞法。摩尼大將 T2122_.53.1017b13: 以金剛杵撃之。百億世界中聲。聞於光明中 T2122_.53.1017b14: 悉聞百千釋迦佛説修多羅經。此鍾是拘樓 T2122_.53.1017b15: 秦佛所造。彼佛滅度後。娑竭龍王收去。至 T2122_.53.1017b16: 釋迦佛興。龍復將來。至佛滅度已鍾先唱言。 T2122_.53.1017b17: 却後三月當般涅槃。鍾鼻諸天聞皆洟泣。龍 T2122_.53.1017b18: 後將去 T2122_.53.1017b19: 又阿難房前有一銅磬。可受五升。磐子四 T2122_.53.1017b20: 邊悉黄金鏤。作過去佛教弟子文。鼻上以紫 T2122_.53.1017b21: 磨金爲九龍形。背上立天人像。執椎撃之。聲 T2122_.53.1017b22: 振三千。音中亦説諸佛教誡弟子法。此磬 T2122_.53.1017b23: 梵天王造。及佛滅後。娑竭龍王亦收入海宮 T2122_.53.1017b24: 中◎ T2122_.53.1017b25: ◎入衆部第七 T2122_.53.1017b26: 如四分律云。凡欲入衆當具五法。一應以慈 T2122_.53.1017b27: 心。二應自卑下如拭塵巾。三應知坐起法。若 T2122_.53.1017b28: 見上座不應安坐。若見下座不應起立。四 T2122_.53.1017b29: 至彼僧中不爲雜説談世俗事。若自説若請 T2122_.53.1017c01: 他説。五若見僧中不可意事心不安忍。應 T2122_.53.1017c02: 作默然住之。故智度論云。佛聖弟子住和合
T2122_.53.1017c07: 匐上。三不使床有聲。四不得大拂床有聲。五 T2122_.53.1017c08: 不得大吒歎息思惟世事。六不得狗群臥。七 T2122_.53.1017c09: 以時節早起。地持論云。若見衆生當慰問歡 T2122_.53.1017c10: 顏先語平視和色正念在前。若菩薩知他衆 T2122_.53.1017c11: 生有實功徳。以嫌恨心不向人説。亦不讃歎。 T2122_.53.1017c12: 有讃歎者。不唱善哉。是名爲犯衆。多犯是 T2122_.53.1017c13: 犯。染汚起故。梁攝論云。菩薩若見衆生當 T2122_.53.1017c14: 歡笑先言然後共語故 T2122_.53.1017c15: 五分律云。不忍辱人有五過失。一兇惡不忍。 T2122_.53.1017c16: 二後悔恨。三多人不愛。四惡聲流布。五死 T2122_.53.1017c17: 墮惡道 T2122_.53.1017c18: 求法部第八 T2122_.53.1017c19: 如増一阿含經云。若不成就六法。則不能遠 T2122_.53.1017c20: 塵離垢得法眼淨。何等爲六。一不樂聞。二 T2122_.53.1017c21: 雖聞法不攝耳聽。三不爲知解。四未得法不 T2122_.53.1017c22: 方便勤求。五所得法不善守護。六不成就順 T2122_.53.1017c23: 忍。反此六種則能遠塵垢得法眼淨 T2122_.53.1017c24: 又薩婆多論云。無有白衣得佛道者。要有三 T2122_.53.1017c25: 十二相。出家著法衣威儀具足。雜心論云。 T2122_.53.1017c26: 知足現在處起。少欲於未來世處起。現在不 T2122_.53.1017c27: 取一錢難。未來不取轉輪王易。又涅槃經 T2122_.53.1017c28: 云。於未得之財不生貪名少欲。於己得之財 T2122_.53.1017c29: 不生貪名知足。知足是現在。少欲是未來 T2122_.53.1018a01: 衰相部第九 T2122_.53.1018a02: 如分別縁起初勝法門經云。世尊告曰。老有 T2122_.53.1018a03: 五種衰損。一者鬚髮衰損。以彼鬚髮色變壞 T2122_.53.1018a04: 故。二者身相衰損。形色膚力皆衰損故。三 T2122_.53.1018a05: 者作業衰損。發言氣上喘息逾急身顫掉故。 T2122_.53.1018a06: 住便僂曲。以其腰脊皆無力故。坐即低屈。身 T2122_.53.1018a07: 羸弱故。行必按杖。身虚劣故。凡所思惟智 T2122_.53.1018a08: 識愚鈍念惛亂故。四者受用衰損。於現資具 T2122_.53.1018a09: 受劣故。於戲樂具一切不能現受用故。於 T2122_.53.1018a10: 諸色根所行境界。不能速疾明利而行。或不 T2122_.53.1018a11: 行故。五者命根衰損。壽量將盡隣近死故。 T2122_.53.1018a12: 遇少死縁不堪忍故。阿含經云。頭白有四因 T2122_.53.1018a13: 縁。一者火多。二者憂多。三者病多。四者種 T2122_.53.1018a14: 早。白人病痩有四因縁。一少食。二有憂。三 T2122_.53.1018a15: 多愁。四有病。未調有四事先不語人。一頭 T2122_.53.1018a16: 白。二老。三病。四死。是四事亦可避。亦不可 T2122_.53.1018a17: 却。一切味不過八種。一苦。二澁。三辛。四鹹。 T2122_.53.1018a18: 五淡。六甜。七酢。八不了了味 T2122_.53.1018a19: 雜行部第十 T2122_.53.1018a20: 四分律云。跋難陀比丘在道行。張大圓蓋。 T2122_.53.1018a21: 諸居士遙見。謂是王若大臣。恐*悑避道。諦 T2122_.53.1018a22: 視乃知。比丘白佛。佛言。比丘不應持蓋在道 T2122_.53.1018a23: 行。亦不應懸。爲天雨雨時。聽在寺内。樹 T2122_.53.1018a24: 皮若葉若竹作蓋。亦不許捉王大扇。若行 T2122_.53.1018a25: 患熱。聽以樹葉雜物作扇。時諸比丘患蟲 T2122_.53.1018a26: 草塵露墮身上。佛言聽作拂。若以草樹皮葉。 T2122_.53.1018a27: 或以縷線。裁碎繒帛作。時有比丘得尾拂。佛 T2122_.53.1018a28: 言。聽畜。時有年少比丘不解時事數相渉。聽 T2122_.53.1018a29: 用算子記數 T2122_.53.1018b01: 又四分律云。時諸比丘自作伎。若吹唄供 T2122_.53.1018b02: 養。佛言。不應爾。彼畏愼不敢令白衣作伎 T2122_.53.1018b03: 供養。佛言聽 T2122_.53.1018b04: 又佛言。彼不知供養塔飮食。誰當應食佛言。 T2122_.53.1018b05: 比丘。若沙彌。若優婆塞若經營作者應食 T2122_.53.1018b06: 又薩婆多論云。凡出家人市買之法。不得下 T2122_.53.1018b07: 價索他物。得突吉羅。衆僧衣未三唱得益 T2122_.53.1018b08: 價。三唱已不應益。衆僧亦不應與衣。已屬 T2122_.53.1018b09: 他故。比丘三唱得衣。不應悔。設悔莫還。衆 T2122_.53.1018b10: 僧亦莫還 T2122_.53.1018b11: 又新婆沙論問。異生聖者。誰有*悑耶。有
T2122_.53.1018b14: 畏。二惡名畏。三怯衆畏。四命終畏。五惡趣 T2122_.53.1018b15: 畏 T2122_.53.1018b16: 又雜寶藏經云。佛言。此如意珠是摩竭大魚 T2122_.53.1018b17: 腦中出。魚身長二十八萬里。此珠名曰金剛 T2122_.53.1018b18: 堅也。有第一力。耐使一切被毒之人見悉消 T2122_.53.1018b19: 滅。又見光觸身亦復消毒。第二力者。熱病 T2122_.53.1018b20: 之人見則除愈。光觸其身亦復得差。第三力 T2122_.53.1018b21: 者。人有無量百千怨家。捉此珠者悉得親善。 T2122_.53.1018b22: 諸天一爪甲價直一閻浮提人物 T2122_.53.1018b23: 又四分律云。時諸比丘患蛇入屋。未離欲比 T2122_.53.1018b24: 丘恐*悑。佛言。聽驚。若以筒盛棄之。若以繩 T2122_.53.1018b25: 繋置地解放。有鼠入屋。作檻盛出棄之。患 T2122_.53.1018b26: 蠍蜈蚣蚰蜒入屋。若以弊物。若泥團掃箒。 T2122_.53.1018b27: 盛裹棄之。在外解放。若房舍夜患蝙蝠。晝患 T2122_.53.1018b28: 燕鳥入。佛言。聽織作籠疏障。若作向櫺子 T2122_.53.1018b29: 遮。時有老病比丘。拾虱棄地。佛言。不應爾。 T2122_.53.1018c01: 聽以器盛。若綿拾著中。若虱走出應作筒
T2122_.53.1018c04: 吉凶符書呪枝節呪刹利呪。知人生死吉凶 T2122_.53.1018c05: 呪。解諸音聲呪。佛言。不應爾。彼教他彼以 T2122_.53.1018c06: 活命。佛言。皆不應爾 T2122_.53.1018c07: 爾時世尊在毘舍離國。時諸離奢乘象馬車 T2122_.53.1018c08: 乘輦輿。捉持刀劍。來欲見世尊。彼留刀杖 T2122_.53.1018c09: 在寺外。入内問訊世尊。時白衣持刀劍來 T2122_.53.1018c10: 寄諸比丘藏。畏愼不敢受。佛言。爲檀越牢堅 T2122_.53.1018c11: 固藏擧者聽 T2122_.53.1018c12: 又五百問事云。不得口吹經上塵。像塵准之。 T2122_.53.1018c13: 雖非正經然須愼之。亦不得燒故經。得重罪 T2122_.53.1018c14: 如燒父母。不知有罪者輕 T2122_.53.1018c15: 又僧祇律云。然火向有七事無利益。一壞眼。 T2122_.53.1018c16: 二壞色。三身羸。四衣垢壞。五臥具壞。六生 T2122_.53.1018c17: 犯戒縁。七増世俗話。看病法者。僧祇律云。 T2122_.53.1018c18: 病人有九法成就。必當横死。一知非饒益食 T2122_.53.1018c19: 貪食。二不知籌量。三内食未消而食。四食 T2122_.53.1018c20: 未消而擿吐出。五已消應出而強持。六食 T2122_.53.1018c21: 不隨病。七隨病食而不籌量。八懈怠。九無 T2122_.53.1018c22: 慧 T2122_.53.1018c23: 又月上女經云。維摩詰妻。名曰無垢。其妻九 T2122_.53.1018c24: 月生女。名爲月上 T2122_.53.1018c25: 又佛説離垢施女經云。波斯匿王有女。名曰 T2122_.53.1018c26: 維摩羅達。晋言離垢施。厥年十二。端正殊妙 T2122_.53.1018c27: 極有聰慧 T2122_.53.1018c28: 又轉女身經云。須達長者妻。名曰淨日。有女 T2122_.53.1018c29: 名無垢光 T2122_.53.1019a01: 頌曰 T2122_.53.1019a02: 捨遺簡要 冀捨危嶮 萬行貞固 T2122_.53.1019a03: 六塵方掩 烈烈霜心 昭昭玉檢 T2122_.53.1019a04: 如彼瓊珪 皎無瑕點◎ T2122_.53.1019a05: 法苑珠林卷第九十九 T2122_.53.1019a06: T2122_.53.1019a07: T2122_.53.1019a08: T2122_.53.1019a09: T2122_.53.1019a10: 西明寺沙門釋道*世撰
T2122_.53.1019a13: 興福部 暦算部 T2122_.53.1019a14: 述意部第一 T2122_.53.1019a15: 蓋聞。九河疏跡策蘊靈丘。四徹中繩書藏 T2122_.53.1019a16: 群玉。亦有青丘紫府三皇刻石之文。緑檢 T2122_.53.1019a17: 黄繩六甲靈蜚之字。豈若如來祕藏譬彼明 T2122_.53.1019a18: 珠。諸佛所師同夫淨鏡。鹿苑四諦之法。尼園 T2122_.53.1019a19: 八藏之文。香山巨力豈云能負。龍宮寶篋亦 T2122_.53.1019a20: 未能籌。良由吾師釋迦徳本深搆樹自三祇 T2122_.53.1019a21: 之初。妙果獨高。成於百劫之末。總法界而 T2122_.53.1019a22: 爲智。竟虚空以作身。寧惟氣禀二儀道周萬 T2122_.53.1019a23: 物而已哉。故身無不在。量極規矩之外。智無 T2122_.53.1019a24: 不爲。用絶思議之表。不可以人事測。豈得以 T2122_.53.1019a25: 處所論乃三界之大師。萬古之獨歩。吾自庸 T2122_.53.1019a26: 才談何以盡。縱使周公之制禮作樂。孔子之 T2122_.53.1019a27: 述易刪詩。予賜之言語。商偃之文學。爰及 T2122_.53.1019a28: 左元放葛稚川河上公柱下史。並驅於方 T2122_.53.1019a29: 内。何足道哉。自我含靈福盡法王斯逝。遂 T2122_.53.1019b01: 使北首提河。春秋有八十矣。應身粒碎流血 T2122_.53.1019b02: 何追。爭決最後之疑。競奉臨終之供。嗚呼智 T2122_.53.1019b03: 炬慈雲消滅。長夜諸子誠可悲夫。於是瞻相 T2122_.53.1019b04: 好於香檀。記筌蹄於貝葉。三藏受持。四依 T2122_.53.1019b05: 補處。而我師風無墜。特恃斯乎。但正像 T2122_.53.1019b06: 移群情矯薄。人代今古曁乎季運。既當徂北。 T2122_.53.1019b07: 稍復東漸所以金人夢劉莊之寢。摩騰佇 T2122_.53.1019b08: 蔡愔之勸。遺教之流漢地。創發此焉。迄今 T2122_.53.1019b09: 六百餘年矣。自後康僧會。竺法護。佛圖澄。 T2122_.53.1019b10: 鳩摩羅什。繼踵來儀。盛宣方等。遂使道生 T2122_.53.1019b11: 道安之侶。慧嚴慧觀之徒。並能銷聲桂冠翕 T2122_.53.1019b12: 然歸向。爰至 皇唐。玄奘法師徳隆終古聲 T2122_.53.1019b13: 高宇宙。渉歴諸國百有五十。翻譯經論千有 T2122_.53.1019b14: 五百。盡善盡美。可稱可賛。前後寶軸。幾向 T2122_.53.1019b15: 五千。法門弘闡。緇門繁熾。道俗蒙益。焉可 T2122_.53.1019b16: 勝言。吾少習周孔之文典。晩慕黄老之玄言。 T2122_.53.1019b17: 倶是未越苦河。猶淪火宅。可久可大。其惟 T2122_.53.1019b18: 佛教也歟。遂乃希前代之清塵。仰群英之遠 T2122_.53.1019b19: 迹。歸斯正道。拔自沈泥。本號離欲之逸人。摧 T2122_.53.1019b20: 邪之大將。吾欣儔黨。其謂此乎。今列前後翻 T2122_.53.1019b21: 譯。總有一十八代所出衆經五千餘卷。佛法 T2122_.53.1019b22: 東流三度滅法失譯經本。三百一十部。五百 T2122_.53.1019b23: 三十八卷。今此所列總述帝王年代大小乘 T2122_.53.1019b24: 經部帙綱要。具録人法寄存大本。兼述古 T2122_.53.1019b25: 今道俗英賢博學。依傍佛經。所出百家諸子 T2122_.53.1019b26: 向有三千餘卷。又列帝王前後興福多少。又 T2122_.53.1019b27: 列佛降閻浮隱顯年代。略算時節。如是要用 T2122_.53.1019b28: 並附其後。庶將來哲同鑒博記矣 T2122_.53.1019b29: 翻譯部第二 T2122_.53.1019c01: 竊觀上代有經已來。賢徳筆受。毎至度語。無 T2122_.53.1019c02: 不稱云譯胡爲漢。且東夏九州名西域爲天 T2122_.53.1019c03: 竺者。是總名也。或云身毒。如梵稱此方爲脂 T2122_.53.1019c04: 那。或云眞丹。或作震旦。此蓋承聲有楚夏 T2122_.53.1019c05: 耳。若當稱漢。漢止劉氏兩代一號。已後禪 T2122_.53.1019c06: 讓魏晋不同。須依帝王稱謂甄別。今爲此録 T2122_.53.1019c07: 悉改正之。又胡之雜戎。乃是西方邊俗。類 T2122_.53.1019c08: 此方有羌蠻夷之屬。何得經書乃云胡語。佛 T2122_.53.1019c09: 生天竺。彼土士族婆羅門者。總稱爲梵。梵 T2122_.53.1019c10: 者清淨也。承裔光音色天。其光音天。梵世 T2122_.53.1019c11: 最爲下。劫初來此食地肥者。身重不去。因即 T2122_.53.1019c12: 爲人。仍其本名。故稱爲梵。語言及書既象 T2122_.53.1019c13: 於天。是以彼云梵書梵語。如舊日僧悉稱 T2122_.53.1019c14: 俗姓。云釋迦者。起自秦代。有沙門釋道安。 T2122_.53.1019c15: 獨拔當時。居然超悟。乃云。既存剃染紹繼釋 T2122_.53.1019c16: 迦。子雖異父而姓無殊。今者出家宜悉稱釋。 T2122_.53.1019c17: 及翻四含。果云四姓出家同一釋種。衆咸歎 T2122_.53.1019c18: 服。其四姓者。一刹帝利。此是王種。二婆羅 T2122_.53.1019c19: 門。是高行人。三名毘舍。如此土民。四名首 T2122_.53.1019c20: 陀。最爲卑下。如此土皂隷。而安正當晋秦之 T2122_.53.1019c21: 時。刊定目録。刪注群經。自號彌天。揩摸季 T2122_.53.1019c22: 葉。猶言譯胡爲秦。此亦崑山之一礫。未盡美 T2122_.53.1019c23: 焉。但上來有胡言處。並以梵字替之。庶後 T2122_.53.1019c24: 哲善談得其正眞者也 T2122_.53.1019c25: 後漢朝譯傳道俗一十二人所出。經律等三
T2122_.53.1020b16: 自仙苑告成金河靜濟。敷字群品汲引塵曚。 T2122_.53.1020b17: 隨機候而設謀猷。逐性欲而陳聲教。綱羅 T2122_.53.1020b18: 一化統括大千。受其道者難訾。傳其宗者易 T2122_.53.1020b19: 曉。遂能流被東夏。時經六百。翻譯方言。卷 T2122_.53.1020b20: 數五千。英俊道俗。依傍聖宗。所出文記三 T2122_.53.1020b21: 千餘卷。莊嚴佛法顯揚聖教。文華旨奧殊妙 T2122_.53.1020b22: 可觀。歴代隱顯部*袟散落。雖有大數。不足 T2122_.53.1020b23: 者多。尋訪長安減向千卷。唯聞廬山東林之 T2122_.53.1020b24: 寺。即是晋時慧遠法師所造伽藍。綱維住持 T2122_.53.1020b25: 一切諸經及以雜集。各造別藏安置並足。知 T2122_.53.1020b26: 事守固禁掌極牢。更相替代傳授領數。慮 T2122_.53.1020b27: 後法滅知教全焉。今隨所見聞者。具列如
T2122_.53.1020c02: 右二部西晋沙門竺法護出 T2122_.53.1020c03: 即色游玄論 辯三乘論 T2122_.53.1020c04: 釋蒙論 聖不辯知論 T2122_.53.1020c05: 道行指歸 本業四諦序 T2122_.53.1020c06: 本起四諦序 T2122_.53.1020c07: 右七部七卷。至東晋哀帝時。沙門支遁
T2122_.53.1020c10: 右一卷。*至哀帝時沙門竺僧虔撰 T2122_.53.1020c11: 歴游天竺記傳 T2122_.53.1020c12: 右*一卷。*至東晋平陽沙門釋法顯撰 T2122_.53.1020c13: 法性論 明報應論 T2122_.53.1020c14: 釋三報論 辯心識論 T2122_.53.1020c15: 不敬王者論 沙門袒服論 T2122_.53.1020c16: 佛影讃 妙法蓮華經序 T2122_.53.1020c17: 修行方便禪經序 T2122_.53.1020c18: 三法度論序 大智度論序 T2122_.53.1020c19: 大智度論要略鈔二十卷
T2122_.53.1020c22: 安帝時。廬山沙門釋慧遠撰 T2122_.53.1020c23: 神無形論 T2122_.53.1020c24: 右*一卷。*至東晋帝時。楊都瓦官寺沙 T2122_.53.1020c25: 門釋僧敷撰 T2122_.53.1020c26: 維摩詰經子注五卷 窮通論 T2122_.53.1020c27: 右二部六卷。*至晋孝武帝時。廬山東林
T2122_.53.1021a01: 右*一卷。*至晋武帝時。沙門釋法暢撰 T2122_.53.1021a02: 高逸沙門*傳 T2122_.53.1021a03: 右*一卷*至晋孝武帝時。剡東仰山沙門 T2122_.53.1021a04: 釋法濟撰 T2122_.53.1021a05: 立本論九篇 六識指歸十二首 T2122_.53.1021a06: 右二卷。*至晋孝武帝時。荊州上明寺沙門 T2122_.53.1021a07: 釋曇微撰 T2122_.53.1021a08: 馬鳴菩薩傳 龍樹菩薩傳
T2122_.53.1021a11: 什法師譯撰 T2122_.53.1021a12: 般若無知論 不眞空論 T2122_.53.1021a13: 物不遷論 涅槃無名論 T2122_.53.1021a14: 右四卷。*至晋安帝時。京兆沙門釋僧肇 T2122_.53.1021a15: 撰 T2122_.53.1021a16: 釋駁*論 T2122_.53.1021a17: 右*一卷*至晋安帝時。沙門釋道常撰 T2122_.53.1021a18: 善不受報論 佛無淨土論 T2122_.53.1021a19: 應有縁論 頓悟成佛論 T2122_.53.1021a20: 佛性當有論 法身無色論 T2122_.53.1021a21: 二諦論 T2122_.53.1021a22: 右七卷。*至宋朝初。龍光寺沙門釋竺道生 T2122_.53.1021a23: 撰 T2122_.53.1021a24: 三寶記二十卷 淨住子二十卷 T2122_.53.1021a25: 宣明驗三卷 雜義記二十卷 T2122_.53.1021a26: 右四部六十三卷。齊司徒竟陵文宣王蕭 T2122_.53.1021a27: 子良撰 T2122_.53.1021a28: 承天達性論 寃魂志二卷 T2122_.53.1021a29: 誡殺訓一卷 T2122_.53.1021b01: 右此三部。齊光祿大夫顏之推撰 T2122_.53.1021b02: 述僧中食論一卷 T2122_.53.1021b03: 右此一部南齊沈休文撰 T2122_.53.1021b04: 冥祥記十卷 T2122_.53.1021b05: 右*此一部齊王琰撰 T2122_.53.1021b06: 出三藏集記十六卷 法苑集一十五卷 T2122_.53.1021b07: 弘明集一十四卷 世界記十卷 T2122_.53.1021b08: 薩婆多師資傳五卷 T2122_.53.1021b09: 釋迦譜四卷 大集等三經記 T2122_.53.1021b10: 賢愚經記 集三藏因縁記 T2122_.53.1021b11: 律分五部記 經來漢地四部記 T2122_.53.1021b12: 律分十八部記 十誦律五百羅漢記 T2122_.53.1021b13: 善見律毘婆沙記 T2122_.53.1021b14: 右十四部七十二卷。至梁朝*楊州建安寺 T2122_.53.1021b15: 沙門釋僧祐撰 T2122_.53.1021b16: 衆經要攬法偈二十一首 T2122_.53.1021b17: 右*一卷梁武帝時。沙門釋道歡撰 T2122_.53.1021b18: 起信論疏二卷 T2122_.53.1021b19: 右一部梁太清四年。眞諦法師出 T2122_.53.1021b20: 衆經要抄一部并目録十八卷 T2122_.53.1021b21: 右一部梁帝勅莊嚴寺沙門釋僧旻等。於 T2122_.53.1021b22: 定林上寺撰出 T2122_.53.1021b23: 華林佛殿衆經目録四卷 T2122_.53.1021b24: 右此一録四卷。梁帝勅安樂寺沙門釋僧 T2122_.53.1021b25: 紹撰 T2122_.53.1021b26: 經律異相一部并目録五十五卷 T2122_.53.1021b27: 名僧傳并序目三十一卷 T2122_.53.1021b28: 衆經供聖僧法五卷 T2122_.53.1021b29: 衆經目録四卷 T2122_.53.1021c01: 衆經護國鬼神名録三卷
T2122_.53.1021c04: 衆經懺悔滅罪法三卷 T2122_.53.1021c05: 出要律儀二十卷 T2122_.53.1021c06: 右此九部一百二十二卷。梁帝勅莊嚴寺 T2122_.53.1021c07: 沙門釋寶唱等撰集 T2122_.53.1021c08: 大般涅槃經子注七十卷 T2122_.53.1021c09: 右此一部七十卷。梁朝建安寺沙門釋慧 T2122_.53.1021c10: 明注 T2122_.53.1021c11: 義林八十卷 T2122_.53.1021c12: 右此一部八十卷。梁簡文帝勅開善寺沙 T2122_.53.1021c13: 門釋智藏等二十大徳撰 T2122_.53.1021c14: 内典博要四十卷 T2122_.53.1021c15: 右此一部四十卷。湘東王記室虞孝敬撰 T2122_.53.1021c16: 頗同皇覽類苑之流。後得出家改名慧 T2122_.53.1021c17: 命 T2122_.53.1021c18: 高僧傳十四卷并目録 T2122_.53.1021c19: 右此一部。梁朝會稽嘉祥寺沙門釋慧皎 T2122_.53.1021c20: 撰 T2122_.53.1021c21: 伐魔詔一卷 T2122_.53.1021c22: 右*此一部。梁朝僧會撰 T2122_.53.1021c23: 轉法輪論一百八十卷 T2122_.53.1021c24: 右此一部一百八十卷。梁朝勅大徳并學 T2122_.53.1021c25: 士撰 T2122_.53.1021c26: 婆羅門天文二十卷 T2122_.53.1021c27: 右一部二十卷。梁武帝天和年。摩勒國沙 T2122_.53.1021c28: 門釋達摩流支法師譯出 T2122_.53.1021c29: 大品經子注五十卷或百卷 T2122_.53.1022a01: 右一部。梁武帝注 T2122_.53.1022a02: 法寶連壁二百卷 T2122_.53.1022a03: 右*此一部。梁簡文帝蕭綱。在儲宮日。躬 T2122_.53.1022a04: 覽内經。指揮科域。令諸學士編寫連成。 T2122_.53.1022a05: 有同華林遍略 T2122_.53.1022a06: 京師塔寺記二十卷 T2122_.53.1022a07: 右*此一部。梁朝尚書兵部郎中兼史學 T2122_.53.1022a08: 士臣劉璆勅撰 T2122_.53.1022a09: 神不滅論一卷 T2122_.53.1022a10: 右*此一部。梁朝鄭道子撰 T2122_.53.1022a11: 婆藪槃豆傳一卷 翻外國語七卷 T2122_.53.1022a12: 衆經通序二卷 T2122_.53.1022a13: 右三部十卷。陳朝西天竺優禪尼國三藏 T2122_.53.1022a14: 法師拘那羅。陳翻云眞諦。譯出 T2122_.53.1022a15: 雒陽地伽藍記五卷 T2122_.53.1022a16: 右此一部五卷。至元魏鄴都期城郡守楊 T2122_.53.1022a17: 衒之撰
T2122_.53.1022a20: 師攘那跋陀羅共闍那耶舍。於長安舊城 T2122_.53.1022a21: 譯 T2122_.53.1022a22: 周衆經要二十二卷 T2122_.53.1022a23: 一百二十法門 T2122_.53.1022a24: 右此二部二十三卷。魏丞相王宇文黒 T2122_.53.1022a25: 泰命沙門釋曇顯等撰 T2122_.53.1022a26: 釋老子化胡傳 T2122_.53.1022a27: 十八條難道章 T2122_.53.1022a28: 右二卷周朝。新州願果寺沙門釋僧勐撰 T2122_.53.1022a29: 散華論八卷 T2122_.53.1022b01: 右一部八卷。周朝楊州栖玄寺沙門釋慧 T2122_.53.1022b02: 善撰 T2122_.53.1022b03: 至道論 淳徳論 遣執論 T2122_.53.1022b04: 不殺論 去是非論 修空論 T2122_.53.1022b05: 影喩論 法界寶人銘 T2122_.53.1022b06: 厭食想文 僧崖菩薩傳 T2122_.53.1022b07: 韶法師傳 驗善知識傳 T2122_.53.1022b08: 右此十二部十二卷。周朝武帝。沙門釋 T2122_.53.1022b09: 亡名著 T2122_.53.1022b10: 三寶集十一卷 T2122_.53.1022b11: 右一部十一卷。周朝武*帝。沙門釋靜 T2122_.53.1022b12: 藹依諸經撰 T2122_.53.1022b13: 三教論 T2122_.53.1022b14: 右此一卷。周朝武*帝。沙門釋道安撰 T2122_.53.1022b15: 笑道論三卷 T2122_.53.1022b16: 右一部三卷。周朝武帝勅前司隷母極 T2122_.53.1022b17: 伯甄鸞銓。衡佛道二教作 T2122_.53.1022b18: 周高祖問難佛法二卷 T2122_.53.1022b19: 右一部二卷。周武帝共前僧鄴都任道林 T2122_.53.1022b20: 論議武帝勅撰 T2122_.53.1022b21: 王氏破邪論一卷 T2122_.53.1022b22: 右一部一卷。周武帝時。相州前沙門王明 T2122_.53.1022b23: 廣對衞元嵩破佛法事 T2122_.53.1022b24: 安民論十二卷 陶神論十卷 T2122_.53.1022b25: 因果論二卷 聖迹記一卷 T2122_.53.1022b26: 右四部二十五卷。隋朝相州大慈寺沙門 T2122_.53.1022b27: 釋靈裕撰 T2122_.53.1022b28: 對根起行雜録集三十六卷 T2122_.53.1022b29: 三階位別録集四卷 T2122_.53.1022c01: 右二部四十卷。隋初西京眞寂寺沙門釋 T2122_.53.1022c02: 信行撰 T2122_.53.1022c03: 衆經目録七卷 T2122_.53.1022c04: 右此七卷。隋朝開皇十四年。大興善寺沙 T2122_.53.1022c05: 門釋法經等二十大徳奉 勅撰。楊化寺 T2122_.53.1022c06: 釋僧穆。日嚴寺沙門彦琮。區域條分覶縷 T2122_.53.1022c07: 緝綴 T2122_.53.1022c08: 十種大乘論一卷 T2122_.53.1022c09: 右*此一部隋大興善寺沙門釋僧璨撰 T2122_.53.1022c10: 論場三十一卷 T2122_.53.1022c11: 右此一部三十一卷。隋大興善寺沙門成 T2122_.53.1022c12: 都釋僧琨集
T2122_.53.1022c15: 道正撰 T2122_.53.1022c16: 達摩笈多傳四卷 T2122_.53.1022c17: 通極論一卷 辯教論一卷 T2122_.53.1022c18: 辯正論一卷 通學論一卷 T2122_.53.1022c19: 善財童子諸知識録一卷 T2122_.53.1022c20: 新譯經序 福田論一卷 T2122_.53.1022c21: 僧官論一卷 西域玄志十卷 T2122_.53.1022c22: 右此十部二十二卷。隋朝日嚴寺沙門釋 T2122_.53.1022c23: 彦琮撰 T2122_.53.1022c24: 述釋道安智度論解二十四卷 T2122_.53.1022c25: T2122_.53.1022c26: T2122_.53.1022c27: T2122_.53.1022c28: T2122_.53.1022c29: T2122_.53.1023a01: 存廢論一卷 傷學論一卷 T2122_.53.1023a02: 厭修論一卷 T2122_.53.1023a03: 右四部二十七卷。隋朝長安舍衞寺沙門 T2122_.53.1023a04: 釋慧影撰 T2122_.53.1023a05: 旌異傳二十卷 T2122_.53.1023a06: 右一部二十卷。隋朝相州秀才儒林郎侯 T2122_.53.1023a07: 君素。奉文皇帝勅撰 T2122_.53.1023a08: 通命論二卷 T2122_.53.1023a09: 右此一部兩卷。隋朝晋王府祭酒徐同 T2122_.53.1023a10: 卿撰 T2122_.53.1023a11: 外内傍通比較數法一卷 T2122_.53.1023a12: 右此一卷。隋朝翻經學士涇陽劉憑撰 T2122_.53.1023a13: 開皇三寶録一十五卷 T2122_.53.1023a14: 右此一部一十五卷。隋朝翻經學士成都 T2122_.53.1023a15: 費長房撰 T2122_.53.1023a16: 衆經法式十卷 T2122_.53.1023a17: 右此一部十卷。隋開皇十五年。文帝勅令 T2122_.53.1023a18: 有司撰 T2122_.53.1023a19: 翻經法式論十卷 T2122_.53.1023a20: 諸寺碑銘三卷 T2122_.53.1023a21: 右此二部十三卷。後隋翻經沙門釋明則 T2122_.53.1023a22: 所撰 T2122_.53.1023a23: 序内法一卷 内訓一卷 T2122_.53.1023a24: 右此二卷。後隋翻經沙門釋行炬撰 T2122_.53.1023a25: 香城甘露五百卷 T2122_.53.1023a26: 右此一部五百卷後隋勅慧日道場沙門 T2122_.53.1023a27: 釋智果并有司共撰 T2122_.53.1023a28: 三徳論一卷 入道方便門二卷 T2122_.53.1023a29: 鏡喩論一卷 無礙縁起一卷 T2122_.53.1023b01: 十種讀經儀一卷 無盡藏儀一卷 T2122_.53.1023b02: 發戒縁起二卷 法界圖一卷 T2122_.53.1023b03: 十不退論一卷 禮佛儀式一卷 T2122_.53.1023b04: 右此十部一十二卷。大唐西京延興寺沙 T2122_.53.1023b05: 門釋玄琬撰 T2122_.53.1023b06: 破邪論一卷 辯正論八卷 T2122_.53.1023b07: 右此*兩部九卷 皇朝終南山龍田寺沙 T2122_.53.1023b08: 門釋法琳撰 T2122_.53.1023b09: 析疑論一卷 T2122_.53.1023b10: 續詩苑英華十卷 T2122_.53.1023b11: 注金剛般若經一卷 諸經講序一卷 T2122_.53.1023b12: 右此四部十三卷。*皇朝西京紀國寺沙門 T2122_.53.1023b13: 釋慧淨撰 T2122_.53.1023b14: 内徳論一卷 T2122_.53.1023b15: 右*此一卷。*皇朝門下典儀李師政撰 T2122_.53.1023b16: 辯量三教論三卷 T2122_.53.1023b17: 禪觀四詮論十卷 T2122_.53.1023b18: 右此二部十三卷。*皇朝京師西明寺沙門 T2122_.53.1023b19: 釋法雲撰
T2122_.53.1023b23: 釋門正行懺悔儀三卷 T2122_.53.1023b24: 釋門亡物輕重儀一卷 T2122_.53.1023b25: 釋門章服儀一卷 T2122_.53.1023b26: 釋門歸敬儀一卷 T2122_.53.1023b27: 釋門護法儀一卷 T2122_.53.1023b28: 釋氏譜略一卷 T2122_.53.1023b29: 聖迹見在圖賛一卷 T2122_.53.1023c01: 佛化東漸圖賛二卷 T2122_.53.1023c02: 釋迦方志二卷 T2122_.53.1023c03: 古今佛道論衡四卷 T2122_.53.1023c04: 大唐内典録十卷 T2122_.53.1023c05: 續高僧傳三十卷 T2122_.53.1023c06: 後集續高僧傳十卷 T2122_.53.1023c07: 廣弘明集三十卷 T2122_.53.1023c08: 東夏三寶感通記三卷 T2122_.53.1023c09: 西明寺録一卷 T2122_.53.1023c10: 感通記一卷 T2122_.53.1023c11: 祇桓圖二卷 T2122_.53.1023c12: 遺法住持感應七卷 T2122_.53.1023c13: 右此二十二部一百一十七卷。皇*朝西明 T2122_.53.1023c14: 寺沙門釋道宣撰 T2122_.53.1023c15: 禪林鈔記三十卷 T2122_.53.1023c16: 右*此一部。西京弘福寺沙門會隱西明寺 T2122_.53.1023c17: 沙門玄則等十人。*皇朝麟徳二年奉 T2122_.53.1023c18: 勅北門西龍門修書所於一切經略出 T2122_.53.1023c19: 注金剛般若舍衞國二卷 T2122_.53.1023c20: 右此一部*兩卷。*皇朝麟徳二年西明寺 T2122_.53.1023c21: 沙門玄則注 T2122_.53.1023c22: 大唐西域傳十二卷 T2122_.53.1023c23: 右*此一部。*皇朝西京大慈恩寺沙門玄 T2122_.53.1023c24: 奘奉 勅撰 T2122_.53.1023c25: 法苑珠林一百卷 T2122_.53.1023c26: 諸經要集二十卷 T2122_.53.1023c27: 大小乘禪門觀十卷 T2122_.53.1023c28: 受戒儀式四卷 T2122_.53.1023c29: 禮佛儀式二卷 T2122_.53.1024a01: 大乘略止觀一卷 T2122_.53.1024a02: 辯僞顯眞論一卷 T2122_.53.1024a03: 敬福論三卷 T2122_.53.1024a04: 四分律討要五卷 T2122_.53.1024a05: 四分律尼鈔五卷 T2122_.53.1024a06: 金剛般若集註三卷 T2122_.53.1024a07: 右此十一部一百五十四卷 *皇朝西 T2122_.53.1024a08: 京西明寺沙門釋道世字玄惲撰 T2122_.53.1024a09: 大唐衆經音義二十卷 T2122_.53.1024a10: 右此一部。皇朝西京大慈恩寺沙門釋玄 T2122_.53.1024a11: 應撰 T2122_.53.1024a12: 注新翻能斷金剛般若一卷 T2122_.53.1024a13: 注二帝三藏聖教序一卷 T2122_.53.1024a14: 右此二卷 皇朝西京普光寺沙門釋玄 T2122_.53.1024a15: 範撰 T2122_.53.1024a16: 西京寺記二十卷 T2122_.53.1024a17: 沙門法琳別傳三卷 T2122_.53.1024a18: 沙門不敬録六卷 T2122_.53.1024a19: 右此三部二十九卷 *皇朝西京弘福寺 T2122_.53.1024a20: 沙門釋彦琮撰 T2122_.53.1024a21: 注般若心經一卷 T2122_.53.1024a22: 右*此一卷 *皇朝武侍極字愍之注 T2122_.53.1024a23: 注涅槃經四十卷 T2122_.53.1024a24: 右此四十卷 *皇朝辯州刺史李玄震注
T2122_.53.1024a27: 右此*一部 *皇朝朝散大夫王玄策撰 T2122_.53.1024a28: 西域志六十卷 T2122_.53.1024a29: 圖畫四十卷 T2122_.53.1024b01: 右此二部合成一百卷 *皇朝麟徳三年 T2122_.53.1024b02: 奉 T2122_.53.1024b03: 冥報記二卷 T2122_.53.1024b04: 右*此一部 *皇朝永徽年内吏部尚書唐 T2122_.53.1024b05: 臨撰 T2122_.53.1024b06: 冥報拾遺二卷 T2122_.53.1024b07: 右*此一部 *皇朝中山郎餘令字元休。 T2122_.53.1024b08: 龍朔年中撰 T2122_.53.1024b09: 六道論十卷 T2122_.53.1024b10: 右此一部十卷 *皇朝左衞長史兼弘 T2122_.53.1024b11: 文館學士陽尚善撰 T2122_.53.1024b12: 顯常論二卷 T2122_.53.1024b13: 右此兩*卷 *皇朝李玄冀撰 T2122_.53.1024b14: 辯眞論一卷 T2122_.53.1024b15: 右*此一卷 *皇朝元萬頃撰 T2122_.53.1024b16: 歸心録三十卷 T2122_.53.1024b17: 右此三十卷。右威衞録事蕭宣慈撰 T2122_.53.1024b18: 般若部第四
T2122_.53.1024b22: 萬二千六百頌 T2122_.53.1024b23: 右翻成四百卷七十九品單譯 T2122_.53.1024b24: 第二會在王舍城鷲峯山。説梵本二萬五 T2122_.53.1024b25: 千頌
T2122_.53.1024b28: 今翻成七十八卷依梵本同 T2122_.53.1024b29: 第三會在王舍城鷲峰山説。梵本一萬八 T2122_.53.1024c01: 千頌 T2122_.53.1024c02: 右翻成五十九卷三十一品單譯 T2122_.53.1024c03: 第四會在王舍城鷲峯山説。梵本八千頌
T2122_.53.1024c06: 今翻成一十八卷。依梵本同 T2122_.53.1024c07: 第五會在王舍城鷲峯山説。梵本四千頌
T2122_.53.1024c10: 百頌
T2122_.53.1024c13: 第七會在室羅筏誓多林給孤獨園説。梵 T2122_.53.1024c14: 本八百頌
T2122_.53.1024c17: 第八會在室羅筏誓多林給孤獨園説。梵 T2122_.53.1024c18: 本四百頌
T2122_.53.1024c21: 本三百頌
T2122_.53.1024c24: 第十會在他化自在天王宮末尼寶藏殿上 T2122_.53.1024c25: 説。梵本三百頌
T2122_.53.1024c28: 施波羅蜜多。梵本二千頌
T2122_.53.1025a02: 戒波羅蜜多。梵本二千頌
T2122_.53.1025a05: 忍波羅蜜多。梵本四百頌
T2122_.53.1025a08: 勤波羅蜜多。梵本八百頌
T2122_.53.1025a11: 多。梵本八百頌
T2122_.53.1025a14: 慧波羅蜜多。梵本二千五百頌
T2122_.53.1025a17: ◎興福部第五 T2122_.53.1025a18: 自釋教之來振旦。開濟極焉。發悟疏通廓清 T2122_.53.1025a19: 塵染。其中瑞應。具編前聞。具述數條。用程 T2122_.53.1025a20: 後學。昔士行尋教意在大乘。將發西域。乃 T2122_.53.1025a21: 有留難。遂以經投火。經身不灰。火爲之滅。 T2122_.53.1025a22: 遂東達此土。即放光經是也。又曇無讖獲涅 T2122_.53.1025a23: 槃經。至於涼土。盜者夜竊。擧而不起。稽首 T2122_.53.1025a24: 謝焉。周武之法也。象毀經焚。咸見藏經 T2122_.53.1025a25: 相從騰上奄入空際。如斯衆矣。不可具書。 T2122_.53.1025a26: 然弘教在人。有國爲本。度人立寺。圖像譯經。 T2122_.53.1025a27: 時約相求。故叙由來昌明佛教。而漢魏以往。 T2122_.53.1025a28: 固無得而稱聞。晋宋迄今輒略銓序
T2122_.53.1025b04: 三人七十三部。僧尼三千七百人
T2122_.53.1025b12: 所。譯經二十七人二百六十三部。僧尼 T2122_.53.1025b13: 二萬四千人
T2122_.53.1025b18: 百一十部。僧尼三萬六千人
T2122_.53.1025b24: 部。僧尼三萬二千五百人
T2122_.53.1025c03: 百四十八部。僧尼八萬二千七百人 T2122_.53.1025c04: 梁宣帝 T2122_.53.1025c05: 梁明帝 T2122_.53.1025c06: 右二主中興社稷。荊州造天皇陟屺大明 T2122_.53.1025c07: 等諸寺。治在江陵。一州佛寺一百八所。僧 T2122_.53.1025c08: 尼三千二百人
T2122_.53.1025c15: 十二。國家新寺一千七百。官造者六十八 T2122_.53.1025c16: 所。郭内大寺三百餘所。僧尼三萬二千人。 T2122_.53.1025c17: 譯經十一部。興地圖云。梁武都下舊有七 T2122_.53.1025c18: 百餘寺。屬侯景作亂焚燒蕩盡。有陳既統 T2122_.53.1025c19: 國及下民備皆修葺。表塔相望星羅揚輦。 T2122_.53.1025c20: 經像之富不可殫言
T2122_.53.1025c25: T2122_.53.1025c26: T2122_.53.1025c27:
T2122_.53.1026a10: 大寺四十七所。北臺常安。鐫石置龕。東 T2122_.53.1026a11: 三十里。王公等寺八百三十九所。百姓所 T2122_.53.1026a12: 造寺者三萬餘所。總度僧尼二百餘萬。譯 T2122_.53.1026a13: 經四十九部。佛教東流此焉爲盛。唯太武 T2122_.53.1026a14: 時信用司徒崔皓佞説。廢正教。潜隱 T2122_.53.1026a15: 七年。後知詐佞戮誅崔氏。還復佛教光闡 T2122_.53.1026a16: 於前
T2122_.53.1026a22: 所。譯經一十四部。度人與魏相接
T2122_.53.1026a27: 三十一所。譯經一十六部。孝愍皇帝。創 T2122_.53.1026b01: 基未久。佛法不閑。高祖神武皇帝。不信 T2122_.53.1026b02: 三寶。現報重患
T2122_.53.1026b09: 十五所。度僧尼二十三萬六千二百人。譯 T2122_.53.1026b10: 經八十二部 T2122_.53.1026b11: 大唐高祖太武皇帝 T2122_.53.1026b12: 纂堯居晋。契武基周。雲起龍騰。撫斯令世。 T2122_.53.1026b13: 叶一主以興運。因九合而樂推。發自參墟克 T2122_.53.1026b14: 定京室。子俗之規已布。約法之教使申。并 T2122_.53.1026b15: 集五星化覃四表。地紐還正。天維更張。自 T2122_.53.1026b16: 東徂西。遠安邇肅。而義旗初指。經途華陰。 T2122_.53.1026b17: 望祀靈壇。以求多祉。神祠之右。式搆伽藍。寔 T2122_.53.1026b18: 曰靈仙。妙同神製。金碧交映。藻相輝。 T2122_.53.1026b19: 盡觀巉巖。斜臨貝闕。華堂森聳。近對蓮峯。 T2122_.53.1026b20: 寫像書經。備修褆福。又於京内造會昌勝業 T2122_.53.1026b21: 慈悲證果習仙尼寺。又捨舊居爲興聖寺。 T2122_.53.1026b22: 并州造義興寺。竝堂宇輪煥象。設彫華。 T2122_.53.1026b23: 武徳元年。於朱雀門南通衢之上普建道場。 T2122_.53.1026b24: 設無遮會。詵詵法侶。若鷲嶺之初開。濟濟 T2122_.53.1026b25: 名賓。似鶴林之始集。車馬偪側。士女填。 T2122_.53.1026b26: 競庇禪枝。如爭褉飮。又爲太祖元皇帝元貞 T2122_.53.1026b27: 皇后。造栴檀等身像三*區。圖九五之神儀。 T2122_.53.1026b28: 摸四八之靈相。剞劂之飾。既有劣於優填。 T2122_.53.1026c01: 鋈金之華。實無慚於斯匿。又於其年仲春之 T2122_.53.1026c02: 月。命沙門四十九人。入内行道。遂使天宮 T2122_.53.1026c03: 梵説。再流響於紫微。王域悶典。復揚音於 T2122_.53.1026c04: 黄屋。爾後崇信不墜於時 T2122_.53.1026c05: 太宗文皇帝。禀太易太初之氣。資天皇天帝 T2122_.53.1026c06: 之靈。幽房啓高陽之基。姚墟搆重華之業。赤 T2122_.53.1026c07: 光流戸紫氣衝天。龍顏鳳臆之形。日角月懸 T2122_.53.1026c08: 之兆。河目海口之異。豐上鋭下之奇。聰聖 T2122_.53.1026c09: 玄覽。知來藏往。探幽入微。窮神盡性。凡厥 T2122_.53.1026c10: 天授。其體自然。往潜初徳。經綸天下。屬隋 T2122_.53.1026c11: 氏版蕩㝢内分崩。火燎崑峯。水飛滄海。皆 T2122_.53.1026c12: 爲逐鹿之意。名開愆號之儀。河右以來。龍 T2122_.53.1026c13: 蛇等斃。中原之地。玉石倶焚。遂使地表天 T2122_.53.1026c14: 垂。競有來蘇之歎。上京要服。人興抒軸之 T2122_.53.1026c15: 悲。我皇居帝子之親。膺天册之命。龔行九 T2122_.53.1026c16: 伍。總統六軍。莫不瓦解氷銷風從草偃。凱 T2122_.53.1026c17: 歌獻捷無與論功。既而氛祲廓清區宇平一。 T2122_.53.1026c18: 高祖凝神。毓聖馳想煙霞之外。往以萬方昏 T2122_.53.1026c19: 墊。百神愆祀。屈頴陽之高風。拯率土之沈 T2122_.53.1026c20: 溺。黔黎蒙再造之徳。庶類荷裁成之恩。不 T2122_.53.1026c21: 以黄屋爲心。俯以蒼生爲念。脱屣之懷。無忘 T2122_.53.1026c22: 於靈府。釋貧之志。有形於明發。喜禘郊之 T2122_.53.1026c23: 可記。忻宗祐之有主。考時練日。傳大寶 T2122_.53.1026c24: 於少陽矣。自光膺撫作貳春宮。聿遵三善。 T2122_.53.1026c25: T2122_.53.1026c26: T2122_.53.1026c27: T2122_.53.1026c28: T2122_.53.1026c29: T2122_.53.1027a01: 爰貞萬國。及天下重啓寶暦惟新。臨赤縣而 T2122_.53.1027a02: 大誓莊嚴。撫黔黎而廣興利益。開四等之日。 T2122_.53.1027a03: 遍燭堯雲。揚六度之風。横流舜雨。貞觀元 T2122_.53.1027a04: 年獻春之月。受 詔闔京衆僧徳行之者。竝 T2122_.53.1027a05: 令入内殿行道。各滿七日。有司供備務在精 T2122_.53.1027a06: 華。至三年帝恐年穀不登。憂矜在慮。爰發綸 T2122_.53.1027a07: 旨。簡精誠宿徳并侍者二七人。於天門街祈 T2122_.53.1027a08: 雨七日。聖力冥扶。稼苗重稑。家豐萬箱之 T2122_.53.1027a09: 斂。國富九年之資。自爾已來常豐不絶。往 T2122_.53.1027a10: 以初建義旗神兵剋殄矢石之下。恐結寃魂。 T2122_.53.1027a11: 其年冬令京城僧尼七日行道。所有衣服悉 T2122_.53.1027a12: 用檀那。籍此勝因竭誠懺盪。戰場之處竝置 T2122_.53.1027a13: 伽藍。昭仁等覺十有餘寺。至三年春。又奉 T2122_.53.1027a14: 詔令僧尼毎月二七日行道轉仁王等經。 T2122_.53.1027a15: 官給齋供用爲常法。又勅波頗三藏。兼閑 T2122_.53.1027a16: 三教。備擧十科。釋慧乘等一十九人。興善 T2122_.53.1027a17: 翻譯。又爲太武皇帝。於終南山造龍田寺。 T2122_.53.1027a18: 并送武帝等身像六躯。永充供養。又爲穆太 T2122_.53.1027a19: 后造弘福寺。寺成之後。帝親幸焉。自點佛 T2122_.53.1027a20: 睛極隆嚫施。因喚大徳十人親到言論。于 T2122_.53.1027a21: 時寺主道意語。言及太后悲不自勝。掩涙 T2122_.53.1027a22: 呑聲久而言曰。朕以早喪慈親。無由反哺。 T2122_.53.1027a23: 風樹之痛。有切*于懷。庶憑景福上資冥祐。 T2122_.53.1027a24: 朕比以老子居左。師等不有怨乎。意曰。僧等 T2122_.53.1027a25: 此者安心行道。何敢忘焉。帝曰。佛道大小朕 T2122_.53.1027a26: 以久知。釋李尊卑通人自鑒。豈以一時在上。 T2122_.53.1027a27: 即爲勝也。朕以宗承柱下。且將老子。居先植 T2122_.53.1027a28: 福。歸心投誠。自別比來檀捨。僉向釋門。凡所 T2122_.53.1027a29: 葺修。倶爲佛寺。諸法師等。知朕意焉。又爲 T2122_.53.1027b01: 穆皇后。於慶善館側造慈徳寺。沙門玄奘。 T2122_.53.1027b02: 振錫五天。搜揚正法。旋鑣八水。思闡微言。 T2122_.53.1027b03: 十有九年。奉 詔翻譯。前後褒賞。格顯常 T2122_.53.1027b04: 倫。中使相望。無空旬日。躬留神思。爲製序 T2122_.53.1027b05: 之。控引經宗。褒揚佛理。所度僧衆。三萬餘 T2122_.53.1027b06: 人。至於金銀等身眞珠像等。動過萬計。差 T2122_.53.1027b07: 難備擧。今上皇帝。乃聖乃神。多能多藝。無 T2122_.53.1027b08: 爲之政。遠嗣離連。有道之風。寔方炎昊。 T2122_.53.1027b09: 閑田息頌。比屋可封。山涜効靈。中外褆福。 T2122_.53.1027b10: 棟梁三寶。荷負四生。宿殖善根。久修勝業。 T2122_.53.1027b11: 崇信之道。發自天資。孝敬之心。率由其性。 T2122_.53.1027b12: 昔在儲貳。明發永懷。爰遣有司。奉爲文徳皇 T2122_.53.1027b13: 太后造慈恩寺。考茲形勝。襟帶市朝。爰命 T2122_.53.1027b14: 鳧人。開基締搆。甫移銀牓。即此金園。法侶 T2122_.53.1027b15: 摩肩。朝貴延首。其地高墉負槨百雉紆餘。 T2122_.53.1027b16: 層成結隅九重延袤。於是廣闢寶坊。備諸 T2122_.53.1027b17: 輪煥。瞻星潤景。置臬衡繩。玉舄垂輝。金 T2122_.53.1027b18: 鋪耀彩。長廊中宿。反宇于霄。浮柱繍栭。上 T2122_.53.1027b19: 圖雲氣。飛軒鏤檻。下帶虹蜺。影塔儼其相望。 T2122_.53.1027b20: 經臺欝其並架。罄丹青之鉅艧。殫藻繢之瓌 T2122_.53.1027b21: 奇。寶鐸鏘風。金盤承露。疏鐘夜撤。清梵 T2122_.53.1027b22: 朝聞。定慧之所依憑。靈異之所栖宅。又叙 T2122_.53.1027b23: 文帝序經意。爲述 T2122_.53.1027b24: 聖記。文多不載。曁乎恭膺寶位慶祚惟新。思 T2122_.53.1027b25: 罔極於 先皇。濡惠津於群品。鼎湖之駕。邈 T2122_.53.1027b26: 矣不追。長陵之魂。悠然滋永。聿興淨業。摽樹 T2122_.53.1027b27: 福田 先帝所幸之宮。翠微玉華。並捨爲寺。 T2122_.53.1027b28: 供施殷厚。像設彫華。毎至武皇穆后之諱。 T2122_.53.1027b29: 盡京僧尼七日行道 太宗及文徳皇太后忌 T2122_.53.1027c01: 日。普及僧尼。三七日行道。造像書經度僧設 T2122_.53.1027c02: 供。備諸聞見。可略言焉。顯慶之際。常令玄奘 T2122_.53.1027c03: 法師入内翻譯。及慈恩大徳。更代行道。不替 T2122_.53.1027c04: 於時。又出 詔爲皇太子。西京造西明寺。因 T2122_.53.1027c05: 幸東都。即於雒下。又造敬愛寺。寺別用錢。各 T2122_.53.1027c06: 過二十萬貫。寺宇堂殿。尊像幡華。妙極天 T2122_.53.1027c07: 仙。巧窮神鬼。又爲諸王公主。於西京造資戒 T2122_.53.1027c08: 崇敬招福福壽二十餘寺。爰勅内宮。式摸 T2122_.53.1027c09: 遺影造繍像。一格擧高十有二丈。驚目駭聽。 T2122_.53.1027c10: 絶後光前。五色相宣。六丈交映。託修揚於 T2122_.53.1027c11: 素手。寫滿月於雙鍼。麗越燕緹。絢逾蜀錦。 T2122_.53.1027c12: 布護列九華之釆。紛綸含七耀之光。送在 T2122_.53.1027c13: 慈恩。長充供養。萬機餘暇。八正爲心。親紆 T2122_.53.1027c14: 聖思。躬操神筆。製大慈恩寺隆國寺碑文及 T2122_.53.1027c15: 書。湛露凝華。縟緹流韻。刋乎貞石。傳之不 T2122_.53.1027c16: 朽。撃揚至理。藻鏡玄沖。屡 詔緇黄。考窮名 T2122_.53.1027c17: 教。毎論之席。躬自覽焉。詮定是非。事詳論 T2122_.53.1027c18: 集。既告成天地。登岱勒封。讓徳上玄。推功 T2122_.53.1027c19: 大聖。乃發明 詔。班示黎元。天下諸州。各 T2122_.53.1027c20: 營一寺。咸度七僧。隨有嘉祥。用題厥日。逖 T2122_.53.1027c21: 聽圖史。修覽帝王。道被區寰。仁沾動植。 T2122_.53.1027c22: 警日觀以崇祀。昭明堂以闡化。牢籠眞俗。 T2122_.53.1027c23: 嚢括古今。未有我皇之盛也。總章元年下詔 T2122_.53.1027c24: 西京更置明堂乾封二縣。用旌厥徳。傳諸後 T2122_.53.1027c25: 昆 T2122_.53.1027c26: 右三代已來一國寺有四千餘所。僧尼六 T2122_.53.1027c27: 萬餘人。經像莫知億載。譯經一千五百餘 T2122_.53.1027c28: 卷 T2122_.53.1027c29: 暦算部第六 T2122_.53.1028a01: 大唐貞觀十三年冬十月。勅遣刑部尚書劉 T2122_.53.1028a02: 徳威禮部侍郎令狐徳棻侍御史韋悰雍州司 T2122_.53.1028a03: 功毛明素等。問法琳法師曰。依辯正論第五 T2122_.53.1028a04: 卷云。姚長謙暦言。佛是昭王甲寅歳生。穆王 T2122_.53.1028a05: 壬子之歳始滅度者。因何法顯傳云。聖殷 T2122_.53.1028a06: 王時生。推於像正之記言。佛周平王時出。依 T2122_.53.1028a07: 道安作論云。確執桓王。費長房爲録。固言莊 T2122_.53.1028a08: 代。何故傳述乖紊無的可依。仰具顯先後不 T2122_.53.1028a09: 同遐邇所以 T2122_.53.1028a10: 法師對曰。琳聞。大聖應生。本期利物。有感 T2122_.53.1028a11: 斯現。無機不矚。故經云。一音所暢。各隨類 T2122_.53.1028a12: 解。論聲既爾。語體亦然。而傳記所明。非無 T2122_.53.1028a13: 析理。琳今正據。取彼多家。先列其眞。後陳 T2122_.53.1028a14: 其妄。謹依魏國曇謨最法師齊朝尚統法師 T2122_.53.1028a15: 及修暦博士姚長謙等。據周穆王天子傳。周 T2122_.53.1028a16: 書異記前。漢劉向列仙傳序。并古舊二録。後 T2122_.53.1028a17: 漢法本内傳。及傅毅法王本記呉尚書含 T2122_.53.1028a18: 闞澤等衆書。准阿含經等。委細推究。冀得依 T2122_.53.1028a19: 實。佛是姫周第五主昭王瑕。即位二十三 T2122_.53.1028a20: 年癸丑之歳。七月十五日。現白象形。降自 T2122_.53.1028a21: 兜率。託淨飯宮。摩耶受胎。故後漢法本内傳 T2122_.53.1028a22: 云。明帝問摩騰法師曰。佛生日月可知以 T2122_.53.1028a23: 不。騰曰。佛以癸丑之年七月十五日託陰摩 T2122_.53.1028a24: 耶。即此年也。昭王二十四年甲寅之歳四月 T2122_.53.1028a25: 八日。於嵐毘園内波羅樹下。右脇而誕。故普 T2122_.53.1028a26: 曜經云。普放大光照三千界。即周書異記云。 T2122_.53.1028a27: 昭王二十四年甲寅之歳四月八日。江河泉 T2122_.53.1028a28: 池忽然汎漲并皆溢出。宮殿人舍山川大地 T2122_.53.1028a29: 咸悉震動。其夜即有五色光氣。入貫太微遍 T2122_.53.1028b01: 於西方。盡作青紅之色。昭王即問太史蘇由 T2122_.53.1028b02: 曰。是何祥耶。蘇由曰。有大聖人生於西方。 T2122_.53.1028b03: 故現此瑞。昭王曰。於天下何如。蘇由曰。即時 T2122_.53.1028b04: 無他。至一千年外聲教被此。昭王即遣鐫石 T2122_.53.1028b05: 記之。埋在南郊天祠前。佛生即當此年。昭王 T2122_.53.1028b06: 四十二年壬申之歳四月八日。夜半踰城出 T2122_.53.1028b07: 家。故瑞應經云。太子年十九。四月八日夜半 T2122_.53.1028b08: 天人於窓中叉手白言。時可去矣。因命馬 T2122_.53.1028b09: 行。即此年也 T2122_.53.1028b10: 周第六主穆王滿。二年癸未二月八日。佛年 T2122_.53.1028b11: 三十成道。故普曜經云。菩薩明星出時豁然 T2122_.53.1028b12: 大悟。即此年也。穆王五十二年壬申之歳二 T2122_.53.1028b13: 月十五日。佛年七十九。方始滅度故涅槃經 T2122_.53.1028b14: 云。二月十五日臨涅槃時出種種光。地大震 T2122_.53.1028b15: 動。聲至有頂。光遍三千。即周書異記云。穆 T2122_.53.1028b16: 王即位五十二年壬申之歳。二月十五日旦。 T2122_.53.1028b17: 暴風忽起發損人舍。傷折樹木。山川大地皆 T2122_.53.1028b18: 悉震動。午後天陰雲黒。西方有白虹十二道。 T2122_.53.1028b19: 南北通過。連夜不滅。穆王問太史扈多曰。是 T2122_.53.1028b20: 何徴也。扈多對曰。西方有大聖人滅度。衰相 T2122_.53.1028b21: 現耳。佛入涅槃即此年也。始自昭王二十四 T2122_.53.1028b22: 年甲寅之歳誕應已來。總算年月至今大唐 T2122_.53.1028b23: 咸亨二年己亥之歳。正經一千六百載。復 T2122_.53.1028b24: 算至今大唐乾封三年更有十九年。帖前總 T2122_.53.1028b25: 有一千六百三十七年。復算從乾封三年至 T2122_.53.1028b26: 開元十一年癸亥之歳。更有五十五年。帖前 T2122_.53.1028b27: 總計當一千六百九十二年。又案王玄策西 T2122_.53.1028b28: 域行傳云。摩伽陀國菩提寺大徳僧那去 T2122_.53.1028b29: 線陀據經算出云。釋迦菩薩年至十九四月 T2122_.53.1028c01: 十五日初夜出城。至三十成道。至七十九入 T2122_.53.1028c02: 般涅槃。已來算至咸亨二年。算始有一千
T2122_.53.1028c05: 國。傳未可依。年月特乖殊俗實爲河漢。又異 T2122_.53.1028c06: 二安乙丑尚統甲寅。諸無所據。未足可驗。又 T2122_.53.1028c07: 像正之記罕見依憑。安公爲論據羅什記。 T2122_.53.1028c08: 羅什記者承安世高。安世高者。以漢桓帝時 T2122_.53.1028c09: 在雒陽。翻譯信執筆者。據桓帝時。但羅什秦 T2122_.53.1028c10: 時始來。世高漢朝先至。二師相去垂隔三百 T2122_.53.1028c11: 年。信彼相承依而爲記。非是安論。造次謬陳。 T2122_.53.1028c12: 竝由當時傳者之過。又隨翻經學士費長房 T2122_.53.1028c13: 言。佛莊王時生者。房以二莊同世。周莊十年 T2122_.53.1028c14: 即魯莊七年也。但據常星爲驗而云佛生。未 T2122_.53.1028c15: 悟*常星。別由他事 T2122_.53.1028c16: 又*案文殊師利涅槃經云。佛滅度後二百 T2122_.53.1028c17: 五十年。文殊至雪山中。化五百仙人訖。還 T2122_.53.1028c18: 歸本土放大光明。遍照世界入於涅槃。*常 T2122_.53.1028c19: 星之瑞。即其時也。長房言二月八日生者。 T2122_.53.1028c20: 乃是四月。非二月也。然長房所判未究事根。 T2122_.53.1028c21: 長房云。周以十一月爲正。言四月者。今二月 T2122_.53.1028c22: 也。雖云二月終是四月。*案春秋一部。年用 T2122_.53.1028c23: 魯侯之年。月取周王之月。星本瑞於周世。須 T2122_.53.1028c24: 據周之日月。長房乃云。佛以莊王。十年二 T2122_.53.1028c25: 月八日生者。太爲猛浪。若是二月不應論 T2122_.53.1028c26: 星。長房又云。佛以四月八日下託胎者。託 T2122_.53.1028c27: 胎既用周月現生還是周辰。今言二月。是亦 T2122_.53.1028c28: 非也。若周十一月爲正。如來不容十一月生。 T2122_.53.1028c29: 凡人正月胎即十月生。四月胎即正月生。佛 T2122_.53.1029a01: 俯同世。七月胎故。乃四月生。王邵齊誌云。 T2122_.53.1029a02: 周四月者。夏之六月。以此却推。四月生者。 T2122_.53.1029a03: 是七月胎。今言六月。取其節氣。雖授七月。 T2122_.53.1029a04: 終屬六月。信知王邵所説不差。又長房言。 T2122_.53.1029a05: 佛以周惠王十九年癸亥二月明星出時成 T2122_.53.1029a06: 道者。亦有大過。何者*案劉向古舊二録云。 T2122_.53.1029a07: 周惠王時已漸佛教一百五年後老子方説五 T2122_.53.1029a08: 千文。若以惠王之時始成佛者。不應經教已 T2122_.53.1029a09: 傳京雒。又計惠王即莊王孫也。以癸亥年。 T2122_.53.1029a10: 推其相去。唯三十年。不應始得成佛。經已 T2122_.53.1029a11: 來此。尋如來化世四十九年迦葉結集在佛 T2122_.53.1029a12: 沒後。法門東漸。正是周時。劉向之言。誠非 T2122_.53.1029a13: 謬矣。長房之録定不可依。詳夫聖應無方。理 T2122_.53.1029a14: 難窺測。況乃東西夐遠。年代遐遙。復遭六 T2122_.53.1029a15: 國從衡。秦焚五典爲年紀者不少。序帝暦 T2122_.53.1029a16: 者多家。而互有差違。増減出沒。皆師己意。 T2122_.53.1029a17: 各謂指南。琳今粗述見聞詳諸史牒。略有遐 T2122_.53.1029a18: 邇楊確先後
T2122_.53.1029a21: 叙後漢明帝感通初至意 T2122_.53.1029a22: 叙宋沙門求那感通換頭意 T2122_.53.1029a23: 夫三寶弘護各有司存。佛僧兩位。表師資之 T2122_.53.1029a24: 有從。聲教一門。顯化道之靈府。故佛僧隨 T2122_.53.1029a25: 機。識見之縁出沒。法爲除惱。滅障之候常 T2122_.53.1029a26: 臨。所以捨身偈句。*常列於懸崖道法文言。 T2122_.53.1029a27: 總集在於龍殿。良是三聖敬重。籍顧復之劬 T2122_.53.1029a28: 勞。幽明荷恩。慶靜倒之良術。所以受持讀 T2122_.53.1029a29: 誦必降徴祥。如説修行無不通感。天竺往事 T2122_.53.1029b01: 固顯常談。震旦見縁紛綸*常有。士行投經 T2122_.53.1029b02: 於火聚。焔滅而不焦。賊徒盜葉於客堂。既 T2122_.53.1029b03: 重而不擧。或龕藏騰於天府。或呈瑞於王 T2122_.53.1029b04: 臣。或七難由之獲銷。或求二因之果遂。斯 T2122_.53.1029b05: 徒衆矣。不述難聞。敢隨傳録。用呈諸後。故 T2122_.53.1029b06: 經不云乎。爲信者施。疑則不説。至如石開 T2122_.53.1029b07: 矢入。心決致然。水流冰度。情疑頓斷。斯 T2122_.53.1029b08: 等尚爲士俗常傳。況慧捷重空。道超群有。心 T2122_.53.1029b09: 量所指。窮數極微。因縁之業。若影隨形。祥 T2122_.53.1029b10: 瑞之徒。有合符契。義非隱默。故述而集之。 T2122_.53.1029b11: 然尋閲前事。事出傳紀。志怪之與冥祥。旌 T2122_.53.1029b12: 異之與徴應。此等衆矣。備可覽之。恐難信其 T2122_.53.1029b13: 文。故重勸其敬也 T2122_.53.1029b14: 烏仗那國舊都達麗羅川中有大伽藍。側 T2122_.53.1029b15: 有刻木慈氏像。高百餘尺。金容晃曜。靈鑑 T2122_.53.1029b16: 潜通。有阿羅漢名末田底迦。携挈匠人。昇 T2122_.53.1029b17: 覩史多天。親觀妙色。三返畢功。有此像來。 T2122_.53.1029b18: 法流東漸。逮于炎漢。明帝内記云。永平七 T2122_.53.1029b19: 年。歳在甲子。秋九月晝星西見。帝夢神人 T2122_.53.1029b20: 身長丈六。面作眞金色。頂有日月光明。飛 T2122_.53.1029b21: 行自在出沒無礙。曉問臣吏。莫不咸慶。太 T2122_.53.1029b22: 子舍人燉煌傅毅奏稱。臣聞外國淨飯王太 T2122_.53.1029b23: 子。號悉達多。捨轉輪王位。出家成道名釋迦 T2122_.53.1029b24: 文。陛下夢警。將無感也。即勅使西尋過四十 T2122_.53.1029b25: 餘國。屆舍衞都。僧云。佛久滅度。遂抄聖教 T2122_.53.1029b26: 六十萬五千言。以白馬馱還。所經嶮隘餘畜 T2122_.53.1029b27: 皆死。白馬轉強嘉其神異。雒陽立白馬寺 T2122_.53.1029b28: 焉。貝葉眞文西流爲始。佛光背日東照爲初。 T2122_.53.1029b29: 於是聲教霑洽馳鶩福林。風猷鼓扇載驅上 T2122_.53.1029c01: 國。源派樞要寔建此晨。周書亦云。丈六身 T2122_.53.1029c02: 似赤銅色以爲別爾。誠感未純。教來流及」 T2122_.53.1029c03: 宋京師中興寺。有求那跋陀羅。此云功徳賢。 T2122_.53.1029c04: 中天竺人。幼學五明諸論陰陽呪術。靡不該 T2122_.53.1029c05: 博。落髮之後。專精志學博通三藏。爲人慈和 T2122_.53.1029c06: 恭恪。事師盡禮。頃之辭小乘師。進學大乘。大 T2122_.53.1029c07: 乘師試令探取經匣。即得大品華嚴。師嘉歎 T2122_.53.1029c08: 曰。汝於大乘有重縁矣。於是講誦弘宣莫能 T2122_.53.1029c09: 詶抗。至宋元嘉十二年至廣州。刺史車朗 T2122_.53.1029c10: 表聞。宋太祖遣信迎接。既至京都。太祖交 T2122_.53.1029c11: 言欣若傾蓋。初住祇桓寺。後譙王鎭荊州。 T2122_.53.1029c12: 請與倶行安止辛寺。王欲請譯華嚴等經。而 T2122_.53.1029c13: 跋陀自忖。未善宋言。有懷愧歎。即旦夕禮懺 T2122_.53.1029c14: 請觀世音乞求冥應。遂夢有人白服持劍。 T2122_.53.1029c15: 一人首來至其前曰。何故憂耶。跋陀具以事 T2122_.53.1029c16: 對。答曰。無所憂。即以劍易首更安新頭。語 T2122_.53.1029c17: 令迴轉。又曰。得無痛耶。答曰。不痛。豁然 T2122_.53.1029c18: 便寤。心神喜悦。旦超道義備領宋言。於 T2122_.53.1029c19: 是就稱。元嘉將末。譙王屡有怪夢。跋陀答 T2122_.53.1029c20: 曰。京都將有禍亂。未及一年。元凶搆逆。及孝 T2122_.53.1029c21: 建之初。譙王陰謀逆節。跋陀顏容憂悴。未及 T2122_.53.1029c22: 發言。譙王問其故。跋陀諫之懇切。乃流洟 T2122_.53.1029c23: 而曰。必無所冀。貧道爲客。不得扈從。譙王 T2122_.53.1029c24: 以其物情所信。乃逼與倶下。至梁山之敗。大 T2122_.53.1029c25: 艦轉迫。去岸懸遠。判無令濟。唯一心稱觀 T2122_.53.1029c26: 世音。手捉邛杖。投身江中。水齊至膝。以杖 T2122_.53.1029c27: 刺水。水流深駛。見一童子尋後而至。以手牽 T2122_.53.1029c28: 之。顧謂童子汝小兒何能度我。恍惚之間覺 T2122_.53.1029c29: 行十餘歩。仍得上岸。即脱納衣。欲賞童子。 T2122_.53.1030a01: 顧覓不見。擧身毛竪。方知神力焉。後於秣陵 T2122_.53.1030a02: 界鳳皇樓西起寺。毎至夜半輒有推戸而喚。 T2122_.53.1030a03: 視不見人。衆屡厭夢。跋陀燒香呪願曰。汝 T2122_.53.1030a04: 宿縁在此。我今起寺行道禮懺。常爲汝等。 T2122_.53.1030a05: 若住者爲護寺善神。若不能住各隨所安。既 T2122_.53.1030a06: 而道俗十餘人。同夕夢見鬼神千數。皆荷擔 T2122_.53.1030a07: 移去。寺衆遂安。今陶後渚白塔寺。即其處 T2122_.53.1030a08: 也 T2122_.53.1030a09: 頌曰 T2122_.53.1030a10: 稽首諸佛 願護神威 當陳誠請 T2122_.53.1030a11: 罔或尤譏 沈晦未寤 圓覺所歸 T2122_.53.1030a12: 久淪愛海 舟檝攸希 異執乖競 T2122_.53.1030a13: 和合是依 玄離取有 理絶過違 T2122_.53.1030a14: 慢乖八正 戲入百非 同捨異辯 T2122_.53.1030a15: 染淨混微 簡金去礫 琢玉除羈 T2122_.53.1030a16: 能仁普鑒 疑慮研機 契成大道 T2122_.53.1030a17: 敦敢毀誹 諤諤崇徳 唯唯侵衰 T2122_.53.1030a18: 惟願留聽 慶有發揮 望矜悃悃 T2122_.53.1030a19: 垂誨慈悲 採集聖教 纂要承暉 T2122_.53.1030a20: 十周方成 三業勞疲 冀傳末代 T2122_.53.1030a21: 聞略知機 八邪息諍 四句殄非 T2122_.53.1030a22: 祛惑存信 熏成智微 含生同感 T2122_.53.1030a23: 願各轉依 T2122_.53.1030a24: 法苑珠林卷第一百 T2122_.53.1030a25: T2122_.53.1030a26: T2122_.53.1030a27: T2122_.53.1030a28: T2122_.53.1030a29: T2122_.53.1030b01: T2122_.53.1030b02: T2122_.53.1030b03: T2122_.53.1030b04: T2122_.53.1030b05: T2122_.53.1030b06: T2122_.53.1030b07: T2122_.53.1030b08: T2122_.53.1030b09: T2122_.53.1030b10: T2122_.53.1030b11: T2122_.53.1030b12: T2122_.53.1030b13: T2122_.53.1030b14: T2122_.53.1030b15: T2122_.53.1030b16: T2122_.53.1030b17: T2122_.53.1030b18: T2122_.53.1030b19: T2122_.53.1030b20: T2122_.53.1030b21: T2122_.53.1030b22: T2122_.53.1030b23: T2122_.53.1030b24: T2122_.53.1030b25: T2122_.53.1030b26: T2122_.53.1030b27: T2122_.53.1030b28: T2122_.53.1030b29: T2122_.53.1030c01: T2122_.53.1030c02: T2122_.53.1030c03: T2122_.53.1030c04: T2122_.53.1030c05: T2122_.53.1030c06: T2122_.53.1030c07: T2122_.53.1030c08: T2122_.53.1030c09: T2122_.53.1030c10: T2122_.53.1030c11: T2122_.53.1030c12: T2122_.53.1030c13: T2122_.53.1030c14: T2122_.53.1030c15: T2122_.53.1030c16: T2122_.53.1030c17: T2122_.53.1030c18: T2122_.53.1030c19: T2122_.53.1030c20: T2122_.53.1030c21: T2122_.53.1030c22: T2122_.53.1030c23: T2122_.53.1030c24: T2122_.53.1030c25: T2122_.53.1030c26: T2122_.53.1030c27: T2122_.53.1030c28: T2122_.53.1030c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 1014 1015 1016 1017 1018 1019 1020 1021 1022 1023 1024 1025 1026 1027 1028 1029 [行番号:有/無] [返り点:無/有] [CITE] |