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佛頂尊勝陀羅尼經 (No. 0967_ 佛陀波利譯 ) in Vol. 19 349 350 351 352 [行番号:有/無] [返り点:無/有] [CITE]
T0967_.19.0349a01: T0967_.19.0349a02: No.967 T0967_.19.0349a03: T0967_.19.0349a04: 御製佛頂尊勝總持經呪序 T0967_.19.0349a05: 朕惟如來演大乘教。開方便門。千經萬法。無 T0967_.19.0349a06: 非爲濟度群生。使不淪業報。佛頂尊勝總持 T0967_.19.0349a07: 經呪者。一切如來智印。廣大慈悲。甚深希有。 T0967_.19.0349a08: 普利昏迷。實巨海之津梁。幽暗之日月。飢渇 T0967_.19.0349a09: 之飮食也。世間善男子善女人一切衆生。能 T0967_.19.0349a10: 發菩提心持誦佩服者。其福徳種種無盡。永 T0967_.19.0349a11: 脱諸惡苦趣。從無始以來百千億劫。所積罪 T0967_.19.0349a12: 業悉皆消除。若晝夜勤修不懈。當得諸佛灌 T0967_.19.0349a13: 頂。神天擁護。福壽無量。如是勝果。目覩其 T0967_.19.0349a14: 効。誠實不虚。朕君臨天下。閔斯民之執迷。所 T0967_.19.0349a15: 作所爲。墮於惡趣。而不知若斯謬戻。誠爲 T0967_.19.0349a16: 可矜。遂以是經呪。用俾河沙刹土。一切有情。 T0967_.19.0349a17: 均沾利益。壽延福増。同臻佛道。又況佛有誓 T0967_.19.0349a18: 盟。廣濟衆生。必先度忠孝。凡忠臣孝子身生 T0967_.19.0349a19: 中國。又逢治世。受種種快樂。皆由其事君事 T0967_.19.0349a20: 親能盡其道。又能敬禮三寶。修積善因。擧足 T0967_.19.0349a21: 之頃。即登覺路。若夫爲惡之徒。昧於改悟。所 T0967_.19.0349a22: 作所爲。日甚一日。造業深重。甘心墮落。身如 T0967_.19.0349a23: 沐漆。求潔實難。隕墜幽扃。何由出世。苟能回 T0967_.19.0349a24: 心向善。即此一路。可超出劫塵也 T0967_.19.0349a25: 永樂九年六月 日 T0967_.19.0349a26: T0967_.19.0349a27: T0967_.19.0349a28: T0967_.19.0349a29: T0967_.19.0349b01: T0967_.19.0349b02: T0967_.19.0349b03: 佛頂尊勝陀羅尼經序 T0967_.19.0349b04: 佛頂尊勝陀羅尼經者。婆羅門僧佛陀波利。 T0967_.19.0349b05: 儀鳳元年從西國來至此漢土到五臺山次。 T0967_.19.0349b06: 遂五體投地向山頂禮曰。如來滅後衆聖潜 T0967_.19.0349b07: 靈。唯有大士文殊師利。於此山中汲引蒼生 T0967_.19.0349b08: 教諸菩薩。波利所恨生逢八難不覩聖容。遠 T0967_.19.0349b09: 渉流沙故來敬謁。伏乞大慈大悲普覆令見 T0967_.19.0349b10: 尊儀。言已悲泣雨涙向山頂禮。禮已擧首 T0967_.19.0349b11: 忽見一老人從山中出來。遂作婆羅門語謂 T0967_.19.0349b12: 僧曰。法師情存慕道追訪聖蹤。不憚劬勞遠 T0967_.19.0349b13: 尋遺迹。然漢地衆生多造罪業。出家之輩亦 T0967_.19.0349b14: 多犯戒律。唯有佛頂尊勝陀羅尼經。能滅衆 T0967_.19.0349b15: 生一切惡業。未知法師頗將此經來不。僧報 T0967_.19.0349b16: 言曰貧道直來禮謁不將經來。老人言既不 T0967_.19.0349b17: 將經來空來何益。縱見文殊亦何得識。師 T0967_.19.0349b18: 可却向西國取此經將來流傳漢土。即是遍 T0967_.19.0349b19: 奉衆聖廣利群生。拯濟幽冥報諸佛恩也。師 T0967_.19.0349b20: 取經來至此。弟子當示師文殊師利菩薩所 T0967_.19.0349b21: 在。僧聞此語不勝喜躍。遂裁抑悲涙至心敬 T0967_.19.0349b22: 禮。擧頭之頃忽不見老人。其僧驚愕倍更虔 T0967_.19.0349b23: 心。繋念傾誠迴還西國。取佛頂尊勝陀羅尼 T0967_.19.0349b24: 經。至永淳二年迴至西京。具以上事聞奏大 T0967_.19.0349b25: 帝。大帝遂將其本入内。請日照三藏法師。及 T0967_.19.0349b26: 勅司賓寺典客令杜行顗等。共譯此經。勅施 T0967_.19.0349b27: 僧絹三十匹。其經本禁在内不出。其僧悲泣 T0967_.19.0349b28: 奏曰。貧道捐躯委命遠取經來。情望普濟群 T0967_.19.0349b29: 生救拔苦難。不以財寶爲念。不以名利關懷。 T0967_.19.0349c01: 請還經本流行。庶望含靈同益。帝遂留翻得 T0967_.19.0349c02: 之經。還僧梵本。其僧得梵本將向西明寺。訪 T0967_.19.0349c03: 得善解梵語漢僧順貞。奏共翻譯。帝隨其 T0967_.19.0349c04: 請。僧遂對諸大徳共順貞翻譯訖。僧將梵本 T0967_.19.0349c05: 遂向五臺山。入山於今不出。今前後所翻 T0967_.19.0349c06: 兩本並流行於代。其中小小語有不同者幸 T0967_.19.0349c07: 勿怪焉。至垂拱三年。定覺寺主僧志靜。因 T0967_.19.0349c08: 停在神都魏國東寺。親見日照三藏。法師問 T0967_.19.0349c09: 其逗留一如上説。志靜遂就三藏法師諮受 T0967_.19.0349c10: 神呪。法師於是口宣梵音。經二七日句句 T0967_.19.0349c11: 委授。具足梵音一無差失。仍更取舊翻梵本 T0967_.19.0349c12: 勘挍。所有脱錯悉皆改定。其呪初注云最後 T0967_.19.0349c13: 別翻者是也。其呪句稍異於杜令所翻者。其 T0967_.19.0349c14: 新呪改定不錯并注其音。訖後有學者幸詳 T0967_.19.0349c15: 此焉。至永昌元年八月。於大敬愛寺見西明 T0967_.19.0349c16: 寺上座澄法師。問其逗留亦如前説。其翻經 T0967_.19.0349c17: 僧順貞見在住西明寺。此經救拔幽顯最不 T0967_.19.0349c18: 可思議。恐有學者不知故。具録委曲以傳 T0967_.19.0349c19: 未悟 T0967_.19.0349c20: T0967_.19.0349c21: T0967_.19.0349c22: T0967_.19.0349c23: T0967_.19.0349c24: 佛頂尊勝陀羅尼經 T0967_.19.0349c25: 罽賓國沙門佛陀波利奉 詔譯 T0967_.19.0349c26: 如是我聞。一時薄伽梵在室羅筏。住誓多林 T0967_.19.0349c27: 給孤獨園。與大苾芻衆千二百五十人倶。又 T0967_.19.0349c28: 與諸大菩薩僧萬二千人倶。爾時三十三天 T0967_.19.0349c29: 於善法堂會。有一天子名曰善住。與諸大天 T0967_.19.0350a01: 遊於園觀。又與大天受勝尊貴。與諸天女前 T0967_.19.0350a02: 後圍繞。歡喜遊戲種種音樂。共相娯樂受諸 T0967_.19.0350a03: 快樂 T0967_.19.0350a04: 爾時善住天子即於夜分聞有聲言。善住天 T0967_.19.0350a05: 子却後七日命將欲盡。命終之後生贍部洲。 T0967_.19.0350a06: 受七返畜生身。即受地獄苦。從地獄出希得 T0967_.19.0350a07: 人身生於貧賤。處於母胎即無兩目 T0967_.19.0350a08: 爾時善住天子聞此聲已。即大驚怖身毛皆 T0967_.19.0350a09: 竪愁憂不樂。速疾往詣天帝釋所。悲啼號哭 T0967_.19.0350a10: 惶怖無計。頂禮帝釋二足尊已。白帝釋言聽 T0967_.19.0350a11: 我所説。我與諸天女共相圍繞受諸快樂。聞 T0967_.19.0350a12: 有聲言善住天子却後七日命將欲盡。命終 T0967_.19.0350a13: 之後生贍部洲。七返受畜生身。受七身已即 T0967_.19.0350a14: 墮諸地獄。從地獄出希得人身。生貧賤家而 T0967_.19.0350a15: 無兩目。天帝云何令我得免斯苦 T0967_.19.0350a16: 爾時帝釋聞善住天子語已。甚大驚愕即自 T0967_.19.0350a17: 思惟。此善住天子受何七返惡道之身。爾時 T0967_.19.0350a18: 帝釋須臾靜住入定諦觀。即見善住當受七 T0967_.19.0350a19: 返惡道之身。所謂猪狗野干獼猴蟒蛇烏鷲 T0967_.19.0350a20: 等身。食諸穢惡不淨之物。爾時帝釋觀見善 T0967_.19.0350a21: 住天子當墮七返惡道之身。極助苦惱痛割 T0967_.19.0350a22: 於心。諦思無計何所歸依。唯有如來應正等 T0967_.19.0350a23: 覺。令其善住得免斯苦 T0967_.19.0350a24: 爾時帝釋即於此日初夜分時。以種種花鬘 T0967_.19.0350a25: 塗香末香。以妙天衣莊嚴執持往詣誓多林 T0967_.19.0350a26: 園於世尊所到已頂禮佛足右繞七匝。即於 T0967_.19.0350a27: 佛前廣大供養。佛前胡跪而白佛言。世尊善 T0967_.19.0350a28: 住天子云何當受七返畜生惡道之身。具如 T0967_.19.0350a29: 上説 T0967_.19.0350b01: 爾時如來頂上放種種光。遍滿十方一切世 T0967_.19.0350b02: 界已。其光還來繞佛三匝。從佛口入。佛便微 T0967_.19.0350b03: 笑告帝釋言。天帝有陀羅尼名爲如來佛頂 T0967_.19.0350b04: 尊勝。能淨一切惡道。能淨除一切生死苦惱。 T0967_.19.0350b05: 又能淨除諸地獄閻羅王界畜生之苦。又破 T0967_.19.0350b06: 一切地獄能迴向善道 T0967_.19.0350b07: 天帝此佛頂尊勝陀羅尼。若有人聞一經於 T0967_.19.0350b08: 耳。先世所造一切地獄惡業。悉皆消滅當得 T0967_.19.0350b09: 清淨之身。隨所生處憶持不忘。從一佛刹至 T0967_.19.0350b10: 一佛刹。從一天界至一天界。遍歴三十三天。 T0967_.19.0350b11: 所生之處憶持不忘 T0967_.19.0350b12: 天帝若人命欲將終。須臾憶念此陀羅尼。還 T0967_.19.0350b13: 得増壽得身口意淨。身無苦痛。隨其福利隨 T0967_.19.0350b14: 處安隱。一切如來之所觀視。一切天神恒常 T0967_.19.0350b15: 侍衞。爲人所敬惡障消滅。一切菩薩同心覆 T0967_.19.0350b16: 護 T0967_.19.0350b17: *天帝若人能須臾讀誦此陀羅尼者。此人所 T0967_.19.0350b18: 有一切地獄畜生閻羅王界餓鬼之苦。破壞 T0967_.19.0350b19: 消滅無有遺餘。諸佛刹土及諸天宮。一切菩 T0967_.19.0350b20: 薩所住之門。無有障礙隨意趣入 T0967_.19.0350b21: 爾時帝釋白佛言。世尊唯願如來爲衆生。説 T0967_.19.0350b22: 増益壽命之法 T0967_.19.0350b23: 爾時世尊知帝釋意心之所念。樂聞佛説是 T0967_.19.0350b24: 陀羅尼法。即説呪曰
T0967_.19.0351a02: 勝陀羅尼。能除一切罪業等障。能破一切穢 T0967_.19.0351a03: 惡道苦。天帝此大陀羅尼。八十八殑伽沙倶 T0967_.19.0351a04: 胝百千諸佛同共宣説。隨喜受持。大日如來 T0967_.19.0351a05: 智印印之。爲破一切衆生穢惡道苦故。爲一 T0967_.19.0351a06: 切地獄畜生閻羅王界衆生得解脱故。臨急 T0967_.19.0351a07: 苦難墮生死海中衆生得解脱故。短命薄福 T0967_.19.0351a08: 無救護衆生樂造雜染惡業衆生得饒益故。 T0967_.19.0351a09: 又此陀羅尼於贍部洲住持力故。能令地獄 T0967_.19.0351a10: 惡道衆生。種種流轉生死。薄福衆生。不信 T0967_.19.0351a11: 善惡業失正道衆生等。得解脱義故 T0967_.19.0351a12: 佛告天帝。我説此陀羅尼付囑於汝。汝當授 T0967_.19.0351a13: 與善住天子。復當受持讀誦思惟愛樂憶念 T0967_.19.0351a14: 供養。於贍部洲與一切衆生。廣爲宣説此陀 T0967_.19.0351a15: 羅尼。印亦爲一切諸天子故説此陀羅尼印。 T0967_.19.0351a16: 付囑於汝。天帝汝當善持守護勿令忘失。天 T0967_.19.0351a17: 帝若人須臾得聞此陀羅尼。千劫已來積造 T0967_.19.0351a18: 惡業重障。應受種種流轉生死。地獄餓鬼畜 T0967_.19.0351a19: 生閻羅王界阿修羅身。夜叉羅刹鬼神布單 T0967_.19.0351a20: 那羯吒布單那阿波娑摩囉。蚊虻龜狗蟒蛇 T0967_.19.0351a21: 一切諸鳥。及諸猛獸一切蠢動含靈。乃至蟻 T0967_.19.0351a22: 子之身更不重受。即得轉生諸佛如來一生 T0967_.19.0351a23: 補處菩薩同會處生。或得大姓婆羅門家生。 T0967_.19.0351a24: 或得大刹利種家生。或得豪貴最勝家生。天 T0967_.19.0351a25: 帝此人得如上貴處生者。皆由聞此陀羅尼 T0967_.19.0351a26: 故。轉所生處皆得清淨。天帝乃至得到菩提 T0967_.19.0351a27: 道場最勝之處。皆由讃美此陀羅尼功徳。如 T0967_.19.0351a28: 是天帝此陀羅尼。名爲吉祥能淨一切惡道。 T0967_.19.0351a29: 此佛頂尊勝陀羅尼。猶如日藏摩尼之寶。淨 T0967_.19.0351b01: 無瑕穢淨等虚空。光焔照徹無不周遍。若諸 T0967_.19.0351b02: 衆生。持此陀羅尼亦復如是。亦如閻浮檀金 T0967_.19.0351b03: 明淨柔軟。令人喜見不爲穢惡之所染著。天 T0967_.19.0351b04: 帝若有衆生。持此陀羅尼亦復如是。乘斯善 T0967_.19.0351b05: 淨得生善道。天帝此陀羅尼所在之處。若能 T0967_.19.0351b06: 書寫流通受持讀誦聽聞供養。能如是者一 T0967_.19.0351b07: 切惡道皆得清淨。一切地獄苦惱悉皆消 T0967_.19.0351b08: 滅 T0967_.19.0351b09: 佛告天帝。若人能書寫此陀羅尼。安高幢上。 T0967_.19.0351b10: 或安高山或安樓上。乃至安置窣堵波中。天 T0967_.19.0351b11: 帝若有苾芻苾芻尼優婆塞優婆夷族姓男族 T0967_.19.0351b12: 姓女。於幢等上或見或與相近。其影映身。 T0967_.19.0351b13: 或風吹陀羅尼。上幢等上塵落在身上。天帝 T0967_.19.0351b14: 彼諸衆生所有罪業。應墮惡道地獄畜生閻 T0967_.19.0351b15: 羅王界餓鬼界阿修羅身惡道之苦。皆悉 T0967_.19.0351b16: 不受亦不爲罪垢染汚。天帝此等衆生。爲一 T0967_.19.0351b17: 切諸佛之所授記。皆得不退轉。於阿耨多羅 T0967_.19.0351b18: 三藐三菩提 T0967_.19.0351b19: 大帝何況更以多諸供具華鬘塗香末香幢 T0967_.19.0351b20: 幡蓋等衣服瓔珞。作諸莊嚴。於四衢道造窣 T0967_.19.0351b21: 堵波。安置陀羅尼。合掌恭敬旋繞行道歸依 T0967_.19.0351b22: 禮拜。天帝彼人能如是供養者。名摩訶薩埵。 T0967_.19.0351b23: 眞是佛子持法棟梁。又是如來全身舍利窣 T0967_.19.0351b24: 堵波塔 T0967_.19.0351b25: 爾時閻摩羅法王。於時夜分來詣佛所。到已 T0967_.19.0351b26: 以種種天衣妙華塗香莊嚴。供養佛已。繞佛 T0967_.19.0351b27: 七匝頂禮佛足。而作是言。我聞如來演説讃 T0967_.19.0351b28: 持大力陀羅尼故來修學。若有受持讀誦是 T0967_.19.0351b29: 陀羅尼者。我常隨逐守護。不令持者墮於地 T0967_.19.0351c01: 獄。以彼隨順如來言教而護念之 T0967_.19.0351c02: 爾時護世四天大王。繞佛三匝白佛言。世尊 T0967_.19.0351c03: 唯願如來爲我。廣説持陀羅尼法。爾時佛告 T0967_.19.0351c04: 四天王。汝今諦聽我當爲汝。宣説受持此陀 T0967_.19.0351c05: 羅尼法。亦爲短命諸衆生説。當先洗浴著新 T0967_.19.0351c06: 淨衣。白月圓滿十五日時。持齋誦此陀羅尼。 T0967_.19.0351c07: 滿其千遍。令短命衆生還得増壽。永離病苦 T0967_.19.0351c08: 一切業障悉皆消滅。一切地獄諸苦亦得解 T0967_.19.0351c09: 脱。諸飛鳥畜生含靈之類。聞此陀羅尼一經 T0967_.19.0351c10: 於耳。盡此一身更不復受 T0967_.19.0351c11: 佛言若人遇大惡病。聞此陀羅尼。即得永離 T0967_.19.0351c12: 一切諸病。亦得消滅應墮惡道。亦得除斷。即 T0967_.19.0351c13: 得往生寂靜世界。從此身已後更不受胞胎 T0967_.19.0351c14: 之身。所生之處蓮華化生。一切生處憶持不 T0967_.19.0351c15: 忘。常識宿命 T0967_.19.0351c16: 佛言若人先造一切極重惡業。遂即命終乘 T0967_.19.0351c17: 斯惡業應墮地獄。或墮畜生閻羅王界。或墮 T0967_.19.0351c18: 餓鬼乃至墮大阿鼻地獄。或生水中或生禽 T0967_.19.0351c19: 獸異類之身。取其亡者隨身分骨。以土一把 T0967_.19.0351c20: 誦此陀羅尼二十一遍。散亡者骨上即得生 T0967_.19.0351c21: 天 T0967_.19.0351c22: 佛言若人能日日誦此陀羅尼二十一遍。應消 T0967_.19.0351c23: 一切世間廣大供養。捨身往生極樂世界。若 T0967_.19.0351c24: 常誦念得大涅槃。復増壽命受勝快樂。捨此 T0967_.19.0351c25: 身已即得往生種種微妙諸佛刹土。常與諸 T0967_.19.0351c26: 佛倶會一處。一切如來恒爲演説微妙之義。 T0967_.19.0351c27: 一切世尊即受其記。身光照曜一切刹土。佛 T0967_.19.0351c28: 言若誦此陀羅尼法。於其佛前先取淨土。作 T0967_.19.0351c29: 壇隨其大小。方四角作。以種種草華散於壇 T0967_.19.0352a01: 上。燒衆名香。右膝著地胡跪。心常念佛。作 T0967_.19.0352a02: 慕陀羅尼印。屈其頭指以大母指。押合掌。 T0967_.19.0352a03: 當其心上。誦此陀羅尼一百八遍訖。於其壇 T0967_.19.0352a04: 中如雲王雨華。能遍供養八十八倶胝殑伽 T0967_.19.0352a05: 沙那庾多百千諸佛。彼佛世尊咸共讃言。善 T0967_.19.0352a06: 哉希有眞是佛子。即得無障礙智三昧。得大 T0967_.19.0352a07: 菩提心莊嚴三昧。持此陀羅尼法應如是。佛 T0967_.19.0352a08: 告天帝我以此方便。一切衆生應墮地獄道 T0967_.19.0352a09: 令得解脱。一切惡道亦得清淨。復令持者増 T0967_.19.0352a10: 益壽命。天帝汝去將我此陀羅尼。授與善住 T0967_.19.0352a11: 天子。滿其七日。汝與善住倶來見我 T0967_.19.0352a12: 爾時天帝於世尊所。受此陀羅尼法奉持還於 T0967_.19.0352a13: 本天。授與善住天子。爾時善住天子。受此陀 T0967_.19.0352a14: 羅尼已。滿六日六夜。依法受持一切願滿。應 T0967_.19.0352a15: 受一切惡道等苦。即得解脱住菩提道。増壽無 T0967_.19.0352a16: 量甚大歡喜。高聲歎言希有如來。希有妙法 T0967_.19.0352a17: 希有明驗。甚爲難得令我解脱。爾時帝釋至 T0967_.19.0352a18: 第七日。與善住天子將諸天衆。嚴持華鬘塗 T0967_.19.0352a19: 香末香寶幢幡蓋天衣瓔珞微妙莊嚴。往詣佛 T0967_.19.0352a20: 所設大供養。以妙天衣及諸瓔珞。供養世尊 T0967_.19.0352a21: 繞百千匝。於佛前立踊躍歡喜坐而聽法 T0967_.19.0352a22: 爾時世尊舒金色臂。摩善住天子頂。而爲説 T0967_.19.0352a23: 法授菩提記。佛言此經名淨除一切惡道 T0967_.19.0352a24: 佛頂尊勝陀羅尼。汝當受持。爾時大衆聞法 T0967_.19.0352a25: 歡喜信受奉行 T0967_.19.0352a26: 佛頂尊勝陀羅尼經 T0967_.19.0352a27:
T0967_.19.0352c24: T0967_.19.0352c25: T0967_.19.0352c26: T0967_.19.0352c27: T0967_.19.0352c28: T0967_.19.0352c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |