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北山録 (No. 2113_ 神清撰 慧寶注 ) in Vol. 52 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 [行番号:有/無] [返り点:無/有] [CITE]
T2113_.52.0615a01: T2113_.52.0615a02: T2113_.52.0615a03:
T2113_.52.0615a16: 孔門三千昇堂。入室者七十二人。擧以四科
T2113_.52.0615b15: 禍重。安得大康。故殲其人。罔與守邦。則祿位
T2113_.52.0615b27: 教誡經。比丘不袒。大聖貽其責也。城喩經。既
T2113_.52.0615c12: 而好訟過者。制令退省諸已也。有事隱而言 T2113_.52.0615c13: 實。如憍梵波提。墮數粒粟。而五百世爲牛。
T2113_.52.0615c18: 如世稱富者。食一金錢。彼始以一金錢。而後 T2113_.52.0615c19: 成於富者也。夫同躋十號何則強劣而稱拜
T2113_.52.0616a08: 達矣。昔仲尼修春秋陳褒貶。而游夏之徒莫 T2113_.52.0616a09: 敢措以一詞。豈不以智不及乎。至若問仁問
T2113_.52.0616a17: 有時。寒暑有月。醫藥味分。闕則寡力。多則
T2113_.52.0616a25: 乃別製雜毘曇心論云。若増諸煩惱是聖説
T2113_.52.0616b12: 哉。竺道生講泥洹經。謂一闡提人皆得成佛 T2113_.52.0616b13: 舊學以爲邪説。擯之投于虎丘。尋往廬山。
T2113_.52.0616b19: 知之輩矣。國初玄奘至西域。以花請觀自在 T2113_.52.0616b20: 像曰。若一切衆生實有佛性。惟所散花挂菩 T2113_.52.0616b21: 薩頸。乃輒如其願。今謂。若使奘有生公之 T2113_.52.0616b22: 知。則不應有是祝也。儻祝之不吉。將不信 T2113_.52.0616b23: 乎。夫卜者決猶預定嫌疑。不疑何卜。易云。中
T2113_.52.0616b28: 徴驗其疏。與舍利放光。通三晝夜聯照不絶。 T2113_.52.0616b29: 而淨影之徒未之允也。長已所製終於並驅。
T2113_.52.0616c05: 故也。議者以遠則文句愜當。延則標擧宏贍。 T2113_.52.0616c06: 學者彈其美。該善而求諸不以感靈。得延而
T2113_.52.0616c11: 詳夫。五天諸國王制各異。況年世今古風俗 T2113_.52.0616c12: 治亂。原夫。大聖隨其至邦。因事演教。豈得
T2113_.52.0616c21: 歟。經曰。若人生百歳不解生滅法。不如生 T2113_.52.0616c22: 一日而得解了之時。有比丘承師誤訓誦云。 T2113_.52.0616c23: 若人生百歳不識水老鶴不如生一日而得覩 T2113_.52.0616c24: 見之。阿難聞而歔欷往正彼師竟不令改黨 T2113_.52.0616c25: 之由矣。夫師者莫大於佛後之學者。各師其 T2113_.52.0616c26: 師不承佛爲師。故有採相似之言逗未濟之
T2113_.52.0617a09: 利譽存乎其中。損黨則所得不在已矣。昔調
T2113_.52.0617a15: 於不及已者。若誇玄黄於瞽。翫宮徴於聾。
T2113_.52.0617a18: 鑿闇開牖。會有所見。至若褒貶不佞崇替克
T2113_.52.0617b13: 謂人之未知。曾不參較衆匠決其所專。是以 T2113_.52.0617b14: 微善所習而愚所不習。顧其器則滿無以加
T2113_.52.0617b27: 不欲往。俄見大水瀰漫坐蓮華中。彼傳者若
T2113_.52.0617c27: 質文繁簡。雅得其所。開卷屬耳。泠然古風。 T2113_.52.0618a01: 嘗致意於譯者。爲就梵本。爲就刊削乎。如法 T2113_.52.0618a02: 華法師品。羅什不載其首。普門品。闍那續出
T2113_.52.0618a24: 其奧。然不得不就之力聽其和。偱管之涯 T2113_.52.0618a25: 察其畔。竭凡之慮精其理。而傳法之士惡紕
T2113_.52.0618b06: 匿疣。飾智籠鄙。盜玄匠之虚譽。祕昏情以自
T2113_.52.0618b15: 論倶弘。使夫來者覈直祛蒙辯精麁而取捨
T2113_.52.0618b23: 得而誅之。爲不善於幽闇之中鬼得而誅之。
T2113_.52.0618b26: 曰。畏天之威。于時保之。西域阿育王孫弗 T2113_.52.0618b27: 沙蜜多。下庭議曰。吾如何垂名於不朽。群臣 T2113_.52.0618c01: 曰。當如先王建八萬四千塔。不然反之。名雖 T2113_.52.0618c02: 好惡倶不朽也。王曰。我無威徳以紹先王。
T2113_.52.0618c09: 之下。漢桓靈世。範金爲佛像。遭國亂流墜荒 T2113_.52.0618c10: 瘞。呉孫皓使衞兵治禁園。其有得者令置溷
T2113_.52.0618c13: 内。哀聲外揚。使卜覡。咸以坐犯大神。皓乃 T2113_.52.0618c14: 遍走群望有加而無瘳。宮人信佛者謂是佛
T2113_.52.0618c19: 昧乎聖人之道。曰勃者佛也。吾爲佛也。陳聖 T2113_.52.0618c20: 像於後坐。令沙門朝集爲已致拜。天罰有罪。 T2113_.52.0618c21: 迅雷震而死也。故雷者靈物。憑陽氣以作威
T2113_.52.0619a03: 土。以手拭去。膚隨指落。潰爛瘡痍。體無貎
T2113_.52.0619a13: 凶謀既進。詔始誅長安沙門。焚破經像。唯留 T2113_.52.0619a14: 臺下四方如長安。異歳有後命所在有圖像
T2113_.52.0619a25: 矣。人之爲惡。凶雖未至。去禍近矣。漢東平王 T2113_.52.0619a26: 曰。爲善最樂。晋樂廣曰。名教中自有樂事。凡 T2113_.52.0619a27: 此至言。未嘗非益。但非下士之所知也。嗟乃 T2113_.52.0619b01: 世無賢直使崔也。始縱皓妻郭氏誦般若經。 T2113_.52.0619b02: 皓取經灰之於厠。至是將刑檻車送城南。衞
T2113_.52.0619b11: 空。尋則舌挺三尺。耳鼻灑血。精誠號悔七日。 T2113_.52.0619b12: 乃復有安慧。則晋永嘉中於洛陽以黄縑手 T2113_.52.0619b13: 寫大品一部爲一卷凡十本。周仲智妻胡母
T2113_.52.0619b16: 損。崇邪者崩首而信。此經至梁武世猶藏于 T2113_.52.0619b17: 御閣。侯景之亂也亡所在矣。宋北本涅槃經
T2113_.52.0619b23: 必若苟違。何容即時方感。嚴他日又夢曰。 T2113_.52.0619b24: 君以弘經精至。後必當見佛也。晋末洪豫鑄 T2113_.52.0619b25: 丈六像。未及開摸。會銅禁甚嚴。宋武時爲 T2113_.52.0619b26: 相國。豫坐繋丞相府誦觀音經。夢像摩其頂 T2113_.52.0619b27: 問怖不。豫曰。自念必死。安得不怖。覩像胸 T2113_.52.0619b28: 前。銅色燋沸。殆臨刑。會監官牛奔車壞。更
T2113_.52.0619c03: 觀音像。至誠無二。後敬徳爲他罪所累嫈死 T2113_.52.0619c04: 刑。既迫于刑期。爽旦有僧告之曰。吾以經授 T2113_.52.0619c05: 汝。至日午但誦滿千遍則免矣。口受訖失僧 T2113_.52.0619c06: 所在。敬徳念罹身禍。誠誦弗懈。纔畢其數。 T2113_.52.0619c07: 法官行刑。擧刃皆折。但聞硜然。如觸石之響。
T2113_.52.0619c10: 世音經也。孫卿云。報應之勢。各以類至。言 T2113_.52.0619c11: 可信矣。故古者旌徳以沮惡。宣禍以弘善。使 T2113_.52.0619c12: 人不以惡爲無傷而不去。不以善爲無益而
T2113_.52.0619c15: 凶之數屬若影響。故天網疏而不漏。陰府幽
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Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 [行番号:有/無] [返り点:無/有] [CITE] |