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止觀門論頌 (No. 1655_ 世親造 義淨譯 ) in Vol. 32 491 492 493 [行番号:有/無] [返り点:無/有] [CITE]
T1655_.32.0491b06: No.1655 T1655_.32.0491b07: T1655_.32.0491b08: 止觀門論頌一卷 T1655_.32.0491b09: 世親菩薩造 T1655_.32.0491b10: 三藏法師義淨奉 詔譯 T1655_.32.0491b11: 若見女形相 及以艶嬌姿 T1655_.32.0491b12: 愚人不了知 妄生婬染意 T1655_.32.0491b13: 佛説膖脹等 觸除婬欲念 T1655_.32.0491b14: 能隨世尊教 得勝果非餘 T1655_.32.0491b15: 戒淨有聞思 策勵常修習 T1655_.32.0491b16: 繋念觀諸境 斯爲解脱因 T1655_.32.0491b17: 若人有瞋染 及昏沈睡眠 T1655_.32.0491b18: 掉惡作并疑 此五遮修定 T1655_.32.0491b19: 少聞與衆居 鄙事情欣樂 T1655_.32.0491b20: 愛身并受用 亦能遮定心 T1655_.32.0491b21: 心亂有五縁 情隨衆境散 T1655_.32.0491b22: 味著并沈掉 我慢重名聞 T1655_.32.0491b23: 苾芻依聖教 有過應説除 T1655_.32.0491b24: 善取住心縁 是爲最初行 T1655_.32.0491b25: 次依寂靜處 妨難並皆無 T1655_.32.0491b26: 然後息邪思 是苾芻初業 T1655_.32.0491b27: 應可住屍林 著糞掃衣服 T1655_.32.0491b28: 常求靜息事 斷除婬染心 T1655_.32.0491b29: 乞食見女人 應觀爲不淨 T1655_.32.0491c01: 攝眼除邪意 正心當取食 T1655_.32.0491c02: 多言多事務 此皆須遠離 T1655_.32.0491c03: 惱亂縁來逼 慧力應須忍 T1655_.32.0491c04: 樹下草𧂐中 或居崖窟内 T1655_.32.0491c05: 觀時應住此 寂靜可修心 T1655_.32.0491c06: 習定縁境時 不太高太下 T1655_.32.0491c07: 不應極近遠 於境使相應 T1655_.32.0491c08: 善取所縁境 子細善觀察 T1655_.32.0491c09: 閉目住心時 猶如開眼見 T1655_.32.0491c10: 根門皆攝斂 住念凝内心 T1655_.32.0491c11: 縁境現前觀 念念令相續 T1655_.32.0491c12: 於前所取相 形貌用心觀 T1655_.32.0491c13: 膖脹女根邊 可畏可嫌賤 T1655_.32.0491c14: 猶如濁池水 風吹令動搖 T1655_.32.0491c15: 觀諸樹影時 不善分明住 T1655_.32.0491c16: 心垢煩惱水 亂情風所吹 T1655_.32.0491c17: 澄念觀察時 闇昧不能住 T1655_.32.0491c18: 心沈應策擧 可觀勝妙事 T1655_.32.0491c19: 如蛭飮血困 水澆令使甦 T1655_.32.0491c20: 還應速收斂 於舊境安心 T1655_.32.0491c21: 令意有堪能 調善皆隨念 T1655_.32.0491c22: 若其心掉擧 應思厭惡事 T1655_.32.0491c23: 令心寂靜住 如鉤斸象頭 T1655_.32.0491c24: 遠離於沈掉 應平等運心 T1655_.32.0491c25: 隨情住捨中 此時無過咎 T1655_.32.0491c26: 從此漸得住 取相影心安 T1655_.32.0491c27: 明了中道行 正念燈持照 T1655_.32.0491c28: 此時用尋伺 次第應觀察 T1655_.32.0491c29: 定影即便生 分明現前住 T1655_.32.0492a01: 不動搖明淨 如大丈夫形 T1655_.32.0492a02: 此影望前觀 是爲差別相 T1655_.32.0492a03: 此相既生已 欲愛等便除 T1655_.32.0492a04: 即是繋心人 初定方便相 T1655_.32.0492a05: 次知瞋恚體 本由貪染發 T1655_.32.0492a06: 欲愛既已除 得離於瞋恚 T1655_.32.0492a07: 次以勤策念 遣除昏睡心 T1655_.32.0492a08: 既觀差別相 疑情即便息 T1655_.32.0492a09: 次當除惡作 善行安隱路 T1655_.32.0492a10: 寂靜無障礙 能防於掉擧 T1655_.32.0492a11: 應知用麁尋 觀其所取相 T1655_.32.0492a12: 即於心影内 以伺細推求 T1655_.32.0492a13: 見差別心喜 由此得輕安 T1655_.32.0492a14: 次證於樂定 定支次如是 T1655_.32.0492a15: 即是根本定 善安於念心 T1655_.32.0492a16: 猶如欲至村 及至村中者 T1655_.32.0492a17: 既獲根本定 更復作餘修 T1655_.32.0492a18: 得他心宿住 神通天眼耳 T1655_.32.0492a19: 於此有伺時 心未能靜住 T1655_.32.0492a20: 猶如河有浪 非上地應知 T1655_.32.0492a21: 既得初定已 仍於所縁住 T1655_.32.0492a22: 次依二靜慮 尋伺皆止息 T1655_.32.0492a23: 雖得住此位 尚有喜水漂 T1655_.32.0492a24: 入第三定時 其心便靜住 T1655_.32.0492a25: 由其心有樂 未能令住念 T1655_.32.0492a26: 既證四靜慮 衆過並皆除 T1655_.32.0492a27: 退分勝進分 住分決擇分 T1655_.32.0492a28: 靜慮有四種 修定者初知 T1655_.32.0492a29: 若定順煩惱 此名爲退分 T1655_.32.0492b01: 後勝爲勝分 自住住應知 T1655_.32.0492b02: 由先善分別 是決擇道因 T1655_.32.0492b03: 此定能招彼 名爲決擇分 T1655_.32.0492b04: 於無常等相 作苦等行解 T1655_.32.0492b05: 若得此定者 是煖等道分 T1655_.32.0492b06: 於青膖等相 觀事有多途 T1655_.32.0492b07: 如聖教修行 差別宜應識 T1655_.32.0492b08: 死屍風鼓腹 穴處有膿流 T1655_.32.0492b09: 連跨並皆麁 説名爲膖脹 T1655_.32.0492b10: 不愛身麁分 唯貪細滑身 T1655_.32.0492b11: 對此染心人 令修如是觀 T1655_.32.0492b12: 若於死屍分 少有白膿流 T1655_.32.0492b13: 餘肉並多青 説此爲青膖 T1655_.32.0492b14: 覩色而生愛 斯名愛色人 T1655_.32.0492b15: 對治以青膖 日親之所説 T1655_.32.0492b16: 死屍膿遍出 是謂膿流相 T1655_.32.0492b17: 對彼愛香人 令觀染心息 T1655_.32.0492b18: 死屍腰爛斷 名爲斷壞相 T1655_.32.0492b19: 對彼愛全身 大仙尊爲説 T1655_.32.0492b20: 屍骸狐狢噉 鳥啄有殘筋 T1655_.32.0492b21: 對治愛肌膚 爲説食殘相 T1655_.32.0492b22: 手足諸支骨 隨處皆分散 T1655_.32.0492b23: 對貪支分人 説骨邪亂相 T1655_.32.0492b24: 即於骨亂相 刀杖斫分離 T1655_.32.0492b25: 亦爲愛全身 令觀打亂相 T1655_.32.0492b26: 屍骸被刀斫 或由鉾箭傷 T1655_.32.0492b27: 流血遍殘躯 名爲血塗相 T1655_.32.0492b28: 淨潔香塗體 新莊著彩衣 T1655_.32.0492b29: 於此起貪人 用斯爲妙藥 T1655_.32.0492c01: 於境唯獨愛 不許外人看 T1655_.32.0492c02: 多虫唼死屍 令觀除惡念 T1655_.32.0492c03: 骸肉皆銷散 但唯牙骨存 T1655_.32.0492c04: 於齒生貪者 令觀齒骨相 T1655_.32.0492c05: 若見新死者 識去有殘形 T1655_.32.0492c06: 樂著衆生貪 令除嬌態欲 T1655_.32.0492c07: 屎尿及洟唾 合聚共成身 T1655_.32.0492c08: 三十二種物 皮嚢喚作人 T1655_.32.0492c09: 髮毛并爪齒 肝肚等相因 T1655_.32.0492c10: 内扶三百骨 横纒九百筋 T1655_.32.0492c11: 九孔流不淨 垢汚穢難陳 T1655_.32.0492c12: 審觀眞可惡 智者不應親 T1655_.32.0492c13: 既觀他女體 亦復察己形 T1655_.32.0492c14: 於斯貪染因 理應常繋念 T1655_.32.0492c15: 不出三界獄 咸由欲染心 T1655_.32.0492c16: 是故明智者 極善思其事 T1655_.32.0492c17: 經多地獄苦 幸會得人身 T1655_.32.0492c18: 豈得縱狂心 不修殊勝行 T1655_.32.0492c19: 婬貪有多種 隨生愛不同 T1655_.32.0492c20: 一觀並能除 謂是白骨觀 T1655_.32.0492c21: 色觸形嬌態 衣纓生染著 T1655_.32.0492c22: 何藥能除此 無過白骨觀 T1655_.32.0492c23: 先於足大指 定心縁作瘡 T1655_.32.0492c24: 破壞既膿流 肉皆隨墮落 T1655_.32.0492c25: 即觀指骨形 由如白鴿色 T1655_.32.0492c26: 其瘡既漸大 膚肉盡皆除 T1655_.32.0492c27: 作如是次第 身肉皆除盡 T1655_.32.0492c28: 正念勝解成 但觀其骨鎖 T1655_.32.0492c29: 若有片肉在 即名爲亂意 T1655_.32.0493a01: 況復縱心猨 馳求趣諸境 T1655_.32.0493a02: 於多時繋想 自知能善住 T1655_.32.0493a03: 次漸及餘人 總觀爲骨鎖 T1655_.32.0493a04: 漸寛至海際 滿中皆白骨 T1655_.32.0493a05: 此定既成已 捨廣復令狹 T1655_.32.0493a06: 略時從外捨 乃至唯身骨 T1655_.32.0493a07: 還觀足指端 是定心次第 T1655_.32.0493a08: 或時片片捨 極至於頂骨 T1655_.32.0493a09: 應知最後心 眉間攝令住 T1655_.32.0493a10: 若作此修習 常生勝梵宮 T1655_.32.0493a11: 不落墮三塗 得生於五淨 T1655_.32.0493a12: 人間散心善 還流生死河 T1655_.32.0493a13: 智人修定心 如救身衣火 T1655_.32.0493a14: 即可捨諸縁 宜居靜林處 T1655_.32.0493a15: 勿使無常逼 虚死散心中 T1655_.32.0493a16: 以般若淨心 終獲可愛果 T1655_.32.0493a17: 如不願後有 於勝道應修 T1655_.32.0493a18: 剃髮著袈裟 宜應修聖道 T1655_.32.0493a19: 自餘諠雜事 咸爲生死因 T1655_.32.0493a20: 止觀行門七十頌 T1655_.32.0493a21: T1655_.32.0493a22: T1655_.32.0493a23: T1655_.32.0493a24: T1655_.32.0493a25: T1655_.32.0493a26: T1655_.32.0493a27: T1655_.32.0493a28: T1655_.32.0493a29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |