大正蔵検索 INBUDS
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略明般若末後一頌讃述 (No. 1817_ 義淨述 ) in Vol. 40 783 784 [行番号:有/無] [返り点:無/有] [CITE]
T1817_.40.0783a08: T1817_.40.0783a09: T1817_.40.0783a10: No. 1817 [cf. Nos. 1510, 1514] T1817_.40.0783a11: 略明般若末後一頌讃述 T1817_.40.0783a12: T1817_.40.0783a13: 唐三藏法師義淨述 T1817_.40.0783a14: 義淨因譯無著菩薩般若頌釋訖。詳夫大士 T1817_.40.0783a15: 判其九喩。可謂文致幽深。理義玄簡。自非地 T1817_.40.0783a16: 隣極喜。誰能發此明慧。而西域相承云。無著 T1817_.40.0783a17: 菩薩昔於覩史多天慈氏尊處。親受此八十 T1817_.40.0783a18: 頌。開般若要門。順瑜伽宗理。明唯識之義。遂 T1817_.40.0783a19: 令教流印度。若金烏之焔赫扶桑。義闡神州。 T1817_.40.0783a20: 等玉兔之光浮雪嶺。然而能斷金剛。西方乃 T1817_.40.0783a21: 有多釋。考其始也此頌最先。即世親大士躬 T1817_.40.0783a22: 爲其釋此。雖神州譯訖。而義有闕如。故復親 T1817_.40.0783a23: 覈談筵。重詳其妙。雅符釋意。更譯本經。世親 T1817_.40.0783a24: 菩薩復爲般若七門義釋。而那爛陀寺盛傳 T1817_.40.0783a25: 其論。但爲義府幽沖尋者莫測。有師子月法 T1817_.40.0783a26: 師造此論釋。復有東印度多聞俗士其名月 T1817_.40.0783a27: 官。遍檢諸家亦爲義釋。斯等莫不意符三性。 T1817_.40.0783a28: 不同中觀矣。更有別釋。而但順龍猛。不會瑜 T1817_.40.0783a29: 伽。瑜伽則眞有俗無。以三性爲本。中觀乃眞 T1817_.40.0783b01: 無俗有。寔二諦爲先。般若大宗。含斯兩意。 T1817_.40.0783b02: 致使東夏則道分南北。西方乃義隔有空。既 T1817_.40.0783b03: 識介綱。理無和雜。各准 聖旨誠難乖競。 T1817_.40.0783b04: 然而末後一頌云。一切有爲法如星翳燈幻。 T1817_.40.0783b05: 露泡夢電雲。應作如是觀者。而釋文既隱。恐 T1817_.40.0783b06: 尋者尚昧。輒因二九事喩。聊題十八之作。冀 T1817_.40.0783b07: 使朝覽遂閑。庶罔銷神之滯。夜光親授。長無 T1817_.40.0783b08: 按劍之惑。然而見等九事。即生死之區寰。 T1817_.40.0783b09: 大士了如星等。是故處而不著。智不住生津。 T1817_.40.0783b10: 媲紅蓮之在瀲。悲不居圓寂。若白玉之沈溺。 T1817_.40.0783b11: 因答無住涅槃。申其九喩云爾 T1817_.40.0783b12: 論見 觀見如星長夜妄執 T1817_.40.0783b13: 見心長夜景妄執久冥舒 T1817_.40.0783b14: 三心纔已發兩分盡皆除 T1817_.40.0783b15: 喩星 以星喩見夜有明無 T1817_.40.0783b16: 楡星通夜景柳色徹明舒 T1817_.40.0783b17: 千條光若發一旦盡皆除 T1817_.40.0783b18: 論境 道境如翳妄覩空花 T1817_.40.0783b19: 境色無非障妄有見塵瑕 T1817_.40.0783b20: 但由眞智力不復覩狂花 T1817_.40.0783b21: 喩翳 以翳喩境元無妄執 T1817_.40.0783b22: 太虚本無障淨境性亡瑕 T1817_.40.0783b23: 但由翳眼力遂使見空花 T1817_.40.0783b24: 論識 言識如燈生生不絶 T1817_.40.0783b25: 見起起不已妄生生未極 T1817_.40.0783b26: 留滯死宮中良由依識力 T1817_.40.0783b27: 喩燈 以燈喩識焔焔無窮 T1817_.40.0783b28: 發焔焔不已舒光光未極 T1817_.40.0783b29: 照灼炳宵中良爲膏油力 T1817_.40.0783c01: 論界 説界如幻藉業生而會盡 T1817_.40.0783c02: 業功莊處巧由惑生衆相 T1817_.40.0783c03: 所執定非眞界體全虚妄 T1817_.40.0783c04: 喩幻 以幻喩界假匠起而終無 T1817_.40.0783c05: 幻師方便巧假作衆形相 T1817_.40.0783c06: 鞠體固非眞所見皆虚妄 T1817_.40.0783c07: 論身 序身如露體不久停 T1817_.40.0783c08: 投躯生巘際寄命死河中 T1817_.40.0783c09: 鎭處飄颻夜還如橐籥風 T1817_.40.0783c10: 喩露 以露喩身逢風必落 T1817_.40.0783c11: 圓珠停草際渧涙處華中 T1817_.40.0783c12: 悽悽動林夜索索盡隨風 T1817_.40.0783c13: 論受用 陳用如泡待根境識 T1817_.40.0783c14: 寰中根色積託此復心行 T1817_.40.0783c15: *寔由三觸合遂令三受生 T1817_.40.0783c16: 喩泡 以泡喩用假*渧水風 T1817_.40.0783c17: 池中平水積*渧墜有風行 T1817_.40.0783c18: 但由三事合乘使萬泡生 T1817_.40.0783c19: 論過 述過如夢由思而起 T1817_.40.0783c20: 過去雖無境尋思意尚通 T1817_.40.0783c21: 遂令方寸内還見九城容 T1817_.40.0783c22: 喩夢 以夢喩過因憶乃生 T1817_.40.0783c23: 處晝多縁境良宵記念通 T1817_.40.0783c24: 遂令於睡内重憶本時容 T1817_.40.0783c25: 論現 談現如電暫時而有 T1817_.40.0783c26: 萬像如電野四相等流光 T1817_.40.0783c27: 詎知唯一念妄計有三常 T1817_.40.0783c28: 喩電 以電喩現忽便亡 T1817_.40.0783c29: 震雷鳴四野撃電動千光 T1817_.40.0784a01: 刹那存有念即體自無常 T1817_.40.0784a02: 論未 論*未如雲本識能持其種 T1817_.40.0784a03: 藏識無初結波情浪後飛 T1817_.40.0784a04: 良由有貪愛帶種定何疑 T1817_.40.0784a05: 喩雲 以雲喩*未自體必含於潤 T1817_.40.0784a06: 靉靆屯雲結煥爛景風飛 T1817_.40.0784a07: 光華如可愛含潤理無疑 T1817_.40.0784a08: 更以一句收事收喩撮其要義而爲一述 T1817_.40.0784a09: 見心智滅如星殄惑境眞亡若翳除 T1817_.40.0784a10: 想起由識如燈焔界有藉思同幻車 T1817_.40.0784a11: 一身暫顯同朝露三受忽現等泡虚 T1817_.40.0784a12: 憶念過時空夢發計執現存奔電舒 T1817_.40.0784a13: 既知雨潤雲中住*未種常依識藏居 T1817_.40.0784a14: 次下別據三性三身眞俗般若。以明觀行九 T1817_.40.0784a15: 喩解九事云 T1817_.40.0784a16: 熟觀生界咸如此智者應可務眞常 T1817_.40.0784a17: 眞常實不玄圓成在目前 T1817_.40.0784a18: 覺二體空蛇索盡了一非無鏡月懸 T1817_.40.0784a19: 鏡月懸時實無慮但作他縁生福處 T1817_.40.0784a20: 唯識初心乍有依眞如後念還無據 T1817_.40.0784a21: 無據即般若勝俗亡眞假 T1817_.40.0784a22: 福津如筏捐不捐悲智隨生捨不捨 T1817_.40.0784a23: 略明般若末後一頌讃述 T1817_.40.0784a24: T1817_.40.0784a25: T1817_.40.0784a26: T1817_.40.0784a27: T1817_.40.0784a28: T1817_.40.0784a29: T1817_.40.0784b01: T1817_.40.0784c01: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |