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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 [行番号:有/無] [返り点:無/有] [CITE]
T2122_.53.0635a01: T2122_.53.0635a02: T2122_.53.0635a03: T2122_.53.0635a04: *西明寺沙門釋道*世撰 T2122_.53.0635a05: T2122_.53.0635a06: 儉約篇第四十五
T2122_.53.0635a09: 過部 T2122_.53.0635a10: 述意部第一 T2122_.53.0635a11: 夫思愼防過無患之理。緘口息慮離惡之原。 T2122_.53.0635a12: 誡始愼終。是君子之鹽梅。敬初護末。是養生 T2122_.53.0635a13: 之要趣。庶寤因縁之興起。鑒生滅之非常。 T2122_.53.0635a14: 識苦空之無我。照平等之妙門。而存其理棄 T2122_.53.0635a15: 其迹。誡其禍招其福。是和神之靈順物之道 T2122_.53.0635a16: 也 T2122_.53.0635a17: 愼用部第二 T2122_.53.0635a18: 修行道地經云。昔有國王。選擇一國明智之 T2122_.53.0635a19: 人以爲輔臣。王欲試之。欲知何如以重罪加。 T2122_.53.0635a20: 勅告臣吏。盛滿鉢油而使之。從北門來至 T2122_.53.0635a21: 於南門。去城二十里。園名調戲。令將到彼。若 T2122_.53.0635a22: 墮一滴便級其頭。不須啓問。爾時群臣受王 T2122_.53.0635a23: 重教。盛滿鉢油以與其人。兩手之。甚大愁 T2122_.53.0635a24: 憂。縱有車馬觀者填道。若見是非而不轉移。 T2122_.53.0635a25: 縱有親族妻子來逼。其人專心不左右視。縱 T2122_.53.0635a26: 有合國觀者擾攘。其人心端不見衆庶。縱有 T2122_.53.0635a27: 玉女國内無雙。歌舞相逼。見者皆喜。其人 T2122_.53.0635a28: 一心鉢鉢志不動轉。亦不觀察妄起片心。專 T2122_.53.0635a29: 精鉢鉢不聽其言。於是頌曰 T2122_.53.0635b01: 巧便而安庠 其舞最巧妙 T2122_.53.0635b02: 一切人貪樂 譬如魔之后 T2122_.53.0635b03: 能動離欲者 何況於凡人 T2122_.53.0635b04: 來往其人邊 鉢心不傾 T2122_.53.0635b05: 縱有象暴馬奔城中失火焚燒百姓。展轉相 T2122_.53.0635b06: 呼教言避火莫墮坑塹。官兵悉來一時救火。 T2122_.53.0635b07: 其人一心鉢一滴不遺。縱有天雷地動猛 T2122_.53.0635b08: 風亂起折樹塵飛掣電霹靂。禽獸墮落人畜 T2122_.53.0635b09: 驚喚。專心念油其人不聞。爾時油至彼園 T2122_.53.0635b10: 觀一滴不墮。諸臣啓王具陳斯事。王聞嗟歎。 T2122_.53.0635b11: 此人難及。人中之雄。不顧萬事。其王歡喜立 T2122_.53.0635b12: 爲大臣。行道行者御心如是。雖有諸惡婬怒 T2122_.53.0635b13: 癡來擾亂諸根。内察外防攝心不散。三昧定 T2122_.53.0635b14: 意亦復如是。於是頌曰 T2122_.53.0635b15: 如人油鉢 不動無所棄 T2122_.53.0635b16: 妙慧意如海 專心油器 T2122_.53.0635b17: 若人欲學道 執心當如是 T2122_.53.0635b18: 意懷諸徳明 皆除一切瑕 T2122_.53.0635b19: 若干之色欲 而興於怒癡 T2122_.53.0635b20: 有志不放逸 寂滅而自制 T2122_.53.0635b21: 人身有疾病 醫藥以除之 T2122_.53.0635b22: 心疾亦如是 四意止消之 T2122_.53.0635b23: 又大集經濟龍品云。爾時衆中有一盲龍。名 T2122_.53.0635b24: 曰頗羅機梨奢。擧聲大哭作如是言。大聖世 T2122_.53.0635b25: 尊。願救濟我。願救濟我。我今身中受大苦惱。 T2122_.53.0635b26: 日夜常爲種種諸蟲之所唼食。居熱水中無 T2122_.53.0635b27: 時暫樂。佛言。梨奢。汝過去世於佛法中曾爲 T2122_.53.0635b28: 比丘毀破禁戒。内懷欺詐外現善相。廣貪眷 T2122_.53.0635b29: 屬弟子衆多。名聲四遠莫不聞知。我和尚得 T2122_.53.0635c01: 阿羅漢果。以是因縁多得供養。獨受用之。見 T2122_.53.0635c02: 持戒人反惡加説。彼人懊惱。如是念言。世 T2122_.53.0635c03: 世生中願我所在食汝身肉。如是惡業死生 T2122_.53.0635c04: 龍中。是汝前身。衆生願故食噉汝身。惡業因 T2122_.53.0635c05: 緑得此盲報。又於過去無量劫中。在融赤銅 T2122_.53.0635c06: 地獄之中。常爲諸蟲之所食噉。龍聞此語憂 T2122_.53.0635c07: 愁啼哭。作如是言。我等今者皆悉至心咸共 T2122_.53.0635c08: 懺悔。願令此苦速得解脱。彼龍衆中二十六 T2122_.53.0635c09: 億諸餓龍等。念過去身皆悉雨涙。念過去身。 T2122_.53.0635c10: 於佛法中雖得出家。備造惡業經無量身在 T2122_.53.0635c11: 三惡道。以餘報故在龍中受極大苦。如青色 T2122_.53.0635c12: 龍我亦如是。爾時世尊語諸龍言。汝可持水 T2122_.53.0635c13: 洗如來足。令汝殃罪漸得除滅。時一切龍以 T2122_.53.0635c14: 手掬水。水皆成火。變作大石。滿於手中生 T2122_.53.0635c15: 大猛焔。棄已復生。如是至七。一切龍衆見如 T2122_.53.0635c16: 是已。驚怖懊惱啼泣雨涙。佛教立大誓願已 T2122_.53.0635c17: 焔火皆滅。乃至八過以手捧水洗如來足。至 T2122_.53.0635c18: 心懺悔。佛記諸龍。彌勒佛時當得人身値佛 T2122_.53.0635c19: 出家精進持戒得羅漢果。時諸龍等得宿命 T2122_.53.0635c20: 心。自念過業。於佛法中或爲俗人。親屬因縁。 T2122_.53.0635c21: 或復聽法來去因縁。所有信心捨施種種華 T2122_.53.0635c22: 菓飮食。共諸比丘依次而食。或有説云。我曾 T2122_.53.0635c23: 喫噉四方衆僧華菓飮食。或有説言。我往寺 T2122_.53.0635c24: 舍布施衆僧。或復禮拜。如是喫噉。或復説 T2122_.53.0635c25: 言。我從毘婆尸如來法中曾作俗人。乃至有 T2122_.53.0635c26: 説。我釋迦牟尼佛法之中曾作俗人。或以親 T2122_.53.0635c27: 舊問訊因縁。或復來去聽法因縁往還寺舍。 T2122_.53.0635c28: 有信心人供養僧故。捨施華菓種種飮食。比 T2122_.53.0635c29: 丘得已迴施於我。我得便食。彼業因縁於地 T2122_.53.0636a01: 獄中經無量劫。大猛火中。或燒或煮。或飮洋 T2122_.53.0636a02: 銅。或呑鐵丸。從地獄出墮畜生中。捨畜生身 T2122_.53.0636a03: 生餓鬼中。如是種種備受辛苦惡業未盡。生 T2122_.53.0636a04: 此龍中常受苦惱。佛告諸龍。此之惡業與盜 T2122_.53.0636a05: 佛物等無差別。比五逆業其罪如半。汝等今 T2122_.53.0636a06: 當盡受三歸一心修善。以此縁故於賢劫中 T2122_.53.0636a07: 値最後佛。名曰樓至。於彼佛世罪得除滅。 T2122_.53.0636a08: 時諸龍等聞是語已。皆悉至心盡其形壽各 T2122_.53.0636a09: 受三歸 T2122_.53.0636a10: 時彼衆中有盲龍女。口中膖爛滿諸雜蟲。状 T2122_.53.0636a11: 如屎尿。乃至穢惡。猶若婦人根中不淨臊臭 T2122_.53.0636a12: 難看。種種噉食膿血流出。一切身分常爲蚊 T2122_.53.0636a13: 虻諸惡毒蠅之所唼食。身體臭處難可見聞。 T2122_.53.0636a14: 爾時世尊以大悲心見彼龍婦眼盲困苦如是。 T2122_.53.0636a15: 問言。妹何縁故得此惡身。於過去世曾爲何 T2122_.53.0636a16: 業。龍婦答言。世尊。我今此身衆苦逼迫無暫 T2122_.53.0636a17: 時得停。設復欲言而不能説。我念過去三十 T2122_.53.0636a18: 六億。於百千年生惡龍中受如是苦。乃至日 T2122_.53.0636a19: 夜刹那不停。爲我往昔九十一劫。於毘婆尸 T2122_.53.0636a20: 佛佛法之中。作比丘尼。思念欲事過於醉人。 T2122_.53.0636a21: 雖復出家不能如法。於伽藍内犯於法律。常 T2122_.53.0636a22: 受三惡道受諸燒煮。説此語已願救濟我身。 T2122_.53.0636a23: 爾時世尊説實語已。即以少水瀉龍口中。火 T2122_.53.0636a24: 及蟲膿悉皆滅盡。龍口清涼作如是言。大聖 T2122_.53.0636a25: 如來我憶過去迦葉佛時。曾作俗人。在田犁 T2122_.53.0636a26: 地。有一比丘來從我乞求五十錢。我時報言。 T2122_.53.0636a27: 聽待穀熟當與汝食。比丘復言。若當五十不 T2122_.53.0636a28: 可得者。願乞十文。我於爾時瞋彼比丘。而語 T2122_.53.0636a29: 之言。乃至十錢亦不相與。時彼比丘心生懊 T2122_.53.0636b01: 惱。又於餘時往寺舍中入樹林下。輒便盜取 T2122_.53.0636b02: 現在僧物十菴羅菓而私食之。彼業因縁地 T2122_.53.0636b03: 獄受苦。惡業未盡生野澤中作餓龍身。常爲 T2122_.53.0636b04: 種種諸蟲食噉。膿血流溢飢渇苦惱。又彼比 T2122_.53.0636b05: 丘。以瞋忿心惡業縁故。死便即作小毒龍身。 T2122_.53.0636b06: 生我腋下嗽於我血。熱氣觸身不可堪忍。是 T2122_.53.0636b07: 故我身。熱膿血滿。龍白佛言大悲世尊。唯願 T2122_.53.0636b08: 慈哀救濟於我。令我脱彼怨家毒龍。爾時世 T2122_.53.0636b09: 尊以手抄水發誠實語。作如是言。我曾往昔 T2122_.53.0636b10: 於飢饉世。爾時願作大身衆生。長廣無量。以 T2122_.53.0636b11: 神通力於虚空中唱如是言。彼野澤中有大 T2122_.53.0636b12: 身蟲。名曰不瞋。汝等可往取其身肉以爲飮 T2122_.53.0636b13: 食。可得不飢。時彼世中人非人等。聞此聲已 T2122_.53.0636b14: 一切悉往競取食之。説是眞實諦信語時。彼 T2122_.53.0636b15: 龍腋下小龍即出。時此二龍倶白佛言。世尊。 T2122_.53.0636b16: 我等久近離此龍身解脱殃罪。佛告龍言。此 T2122_.53.0636b17: 業大重次五無間。何以故。若有四方常住僧 T2122_.53.0636b18: 物。或現前僧物。篤信檀越重心施物。或華果 T2122_.53.0636b19: 樹園飮食資生床褥敷具疾病湯藥。一切所 T2122_.53.0636b20: 須私自費用。或持出外乞與知識親里白衣。 T2122_.53.0636b21: 此罪重於阿鼻地獄所受果報。是故汝等可 T2122_.53.0636b22: 受三歸。歸三寶已乃可得往於冷水中。如是 T2122_.53.0636b23: 三稱三受。身即安隱得入水中。爾時世尊。 T2122_.53.0636b24: 即爲諸龍。而説偈言 T2122_.53.0636b25: 寧以利刀自割身 肢節身分肌膚肉 T2122_.53.0636b26: 所有信心捨施物 俗人食者實爲難 T2122_.53.0636b27: 寧呑大赤熱鐵丸 而使口中光焔出 T2122_.53.0636b28: 所有衆僧飮食具 不應於外私自用 T2122_.53.0636b29: 寧以大火若須彌 以手捉持而自食 T2122_.53.0636c01: 其有在家諸俗人 不應輒食施僧食 T2122_.53.0636c02: 寧以利刀自屠膾 身體皮膜而自噉 T2122_.53.0636c03: 其有在家諸俗人 不應受取僧雜食 T2122_.53.0636c04: 寧以自身投於彼 滿室大火猛焔中 T2122_.53.0636c05: 其有在家俗人輩 不應坐臥僧床席 T2122_.53.0636c06: 寧以大熱尖鐵錐 拳手握持便燋爛 T2122_.53.0636c07: 其有在家俗人等 不應私用於僧物 T2122_.53.0636c08: 寧以勝利好刀碪 而自臠切其身肉 T2122_.53.0636c09: 勿於出家清淨人 發起一念瞋恚心 T2122_.53.0636c10: 寧以自手挑兩眼 捐棄投之擲於地 T2122_.53.0636c11: 其有習行善法者 不應懷忿瞋心視 T2122_.53.0636c12: 寧以熱鐵鍱其身 東西起動行坐臥 T2122_.53.0636c13: 不應瞋忿心妬嫉 而著衆僧淨施衣 T2122_.53.0636c14: 寧飮灰汁鹹鹵水 熱沸爍口猶如火 T2122_.53.0636c15: 不應懷貪毒惡心 服食衆僧淨施藥 T2122_.53.0636c16: 爾時世尊説此偈已。一萬四千諸龍衆等悉 T2122_.53.0636c17: 受三歸。所有過去現在業報諸苦惱中。而得 T2122_.53.0636c18: 解脱。深信三寶其心不退。復有八十億諸龍 T2122_.53.0636c19: 衆等。亦於三寶起歸敬心 T2122_.53.0636c20: 又大集經云。或作比丘所得種種資生之具。 T2122_.53.0636c21: 皆是信心檀越所施。而是衆生。或自食噉或 T2122_.53.0636c22: 與他人。或共衆人盜竊隱藏私處自用。如是 T2122_.53.0636c23: 業故。墮三惡道久受勤苦。復有衆生貧窮下 T2122_.53.0636c24: 賤不得自在。是故出家望得富饒解脱安樂。 T2122_.53.0636c25: 既出家已懈怠懶墮。不讀誦經。禪慧精勤捨 T2122_.53.0636c26: 而不習。樂知僧事。復有比丘晝夜精勤。樂修 T2122_.53.0636c27: 善法讀誦經典。坐禪習慧不捨須臾。以是因 T2122_.53.0636c28: 縁。感諸四輩種種供養。時知事人得利養已。 T2122_.53.0636c29: 或自私食。或復盜與親舊俗人。以是等縁久 T2122_.53.0637a01: 處惡道。出已還入如是愚冥。不見當來果報 T2122_.53.0637a02: 輕重。我今戒勅沙門弟子念法住持。不得自 T2122_.53.0637a03: 稱我是沙門眞法行人。倚衆僧故受他信施 T2122_.53.0637a04: 物。或餅或菜或菓或華。但是衆僧所食之物。 T2122_.53.0637a05: 不得輒與一切俗人。亦不得云此是我物別 T2122_.53.0637a06: 衆而食。又亦不得以衆僧物貯積興生種種 T2122_.53.0637a07: 販賣云有利益招世譏嫌。又亦不得出貴收 T2122_.53.0637a08: 賤與世爭利。又亦不得爲於飮食及僧因縁 T2122_.53.0637a09: 使諸衆生墮三惡道。應須勸引安善法中令 T2122_.53.0637a10: 比丘衆眞信三寶。攝諸衆生乃至父母。令得 T2122_.53.0637a11: 安隱置三解脱 T2122_.53.0637a12: 又十輪經云。若有四方僧物資生雜物等。持 T2122_.53.0637a13: 戒破戒如是人等悉不與之。以是因縁。命終 T2122_.53.0637a14: 已後皆墮阿鼻地獄 T2122_.53.0637a15: 又大集經濟龍品云。時娑伽羅龍王白佛言。 T2122_.53.0637a16: 而此龍中。或有諸龍所受樂報。猶如諸天。或 T2122_.53.0637a17: 有受樂如人。有如餓鬼。有如畜生。有如地獄 T2122_.53.0637a18: 受大辛苦。説是語已。時娑伽羅大龍王子名 T2122_.53.0637a19: 青蓮華面。前白佛言。世尊。我何惡業罪因縁 T2122_.53.0637a20: 故來生龍中。身大端正所有色觸受用猶如 T2122_.53.0637a21: 火燒。常無衣服赤體而行。如我父王受樂最 T2122_.53.0637a22: 勝。如轉輪王果報不異。佛言。華面。當爲汝説。 T2122_.53.0637a23: 乃往過去三十一劫。有佛世尊。名曰尸棄。時 T2122_.53.0637a24: 彼世中有王。名曰培多富沙。彼富沙王於三 T2122_.53.0637a25: 月中供養彼佛。并及無量百千四沙門果大 T2122_.53.0637a26: 菩薩衆。以種種衣服飮食湯藥而供給之。至 T2122_.53.0637a27: 心聽法已即發菩提心。并爲造寺種種供養。 T2122_.53.0637a28: 彼王第一太子名裴多娑樹帝。見佛聞法於 T2122_.53.0637a29: 流轉中生大怖畏。從父王邊願求出家。王報 T2122_.53.0637b01: 任意。既出家已又白父言。我欲寺上停止。王 T2122_.53.0637b02: 言。亦隨時。尸棄佛衆僧弟子在彼寺中受用 T2122_.53.0637b03: 飮食。彼富沙子裴多樹帝。妬嫉心生*常瞋 T2122_.53.0637b04: 罵之。時彼僧衆彼瞋罵已悉離寺去。見僧去 T2122_.53.0637b05: 已生歡喜心。即自念言。彼去者好。我大安 T2122_.53.0637b06: 隱。恣用寺内衣服飮食。有餘人來即不聽住。 T2122_.53.0637b07: 由具惡業命終之後生大地獄。經無量千萬 T2122_.53.0637b08: 那由他歳受諸火燒。地獄得脱生餓鬼中。復 T2122_.53.0637b09: 經無量受辛苦。餓鬼中死還墮地獄。脱地獄 T2122_.53.0637b10: 已生餓鬼中。如是經由三十一劫。於流轉中 T2122_.53.0637b11: 具足如是受諸辛苦。佛言。華面。彼娑樹帝者。 T2122_.53.0637b12: 豈異人乎。即汝身是也。乃往過去惡業因縁 T2122_.53.0637b13: 故。生大地獄餓鬼畜生輪轉受苦。經是三十 T2122_.53.0637b14: 一大劫中備受衆苦。未曾暫捨。以殘業故來 T2122_.53.0637b15: 生龍中受是惡報。時華面龍聞是語已。大聲 T2122_.53.0637b16: 號哭擧身自投四*肢布地。禮拜白佛。作如 T2122_.53.0637b17: 是言。我今至心從佛懺悔不敢覆藏。我今至 T2122_.53.0637b18: 誠入於骨髓。歸依佛法僧。乃至壽盡作優婆 T2122_.53.0637b19: 塞。佛言善哉善哉。如是歸依我者得盡彼業。 T2122_.53.0637b20: 此中死已値彌勒佛得於人身。於彌勒佛法 T2122_.53.0637b21: 中出家證羅漢果 T2122_.53.0637b22: 愼禍部第三 T2122_.53.0637b23: 如舊雜譬喩經云。昔有一國。五穀熟成人民 T2122_.53.0637b24: 安寧無有疾病。晝夜伎樂人無憂惱。王問群 T2122_.53.0637b25: 臣。我聞天下有禍何類。答曰。臣亦不見。王便 T2122_.53.0637b26: 使一臣至於隣國求覓買之。天神則化作一 T2122_.53.0637b27: 人。於市中賣之。状類如猪。持鐵鎖繋縛賣之。 T2122_.53.0637b28: 臣問。此名何等。答曰。禍母。臣曰。賣不。答曰 T2122_.53.0637b29: 賣。問索幾錢。答曰。千萬。問曰。此食何等。答 T2122_.53.0637c01: 曰。食針一升。臣便家家發求覓針。如是人民 T2122_.53.0637c02: 兩兩三三相逢求針。使諸郡縣處處擾亂。百 T2122_.53.0637c03: 姓所在之處患毒無聊。臣白王曰。雖得禍母 T2122_.53.0637c04: 致使民亂男女失業。欲殺棄之。未審許不。王 T2122_.53.0637c05: 言。大善。便於城外將殺。刺便不入。斫則不 T2122_.53.0637c06: 傷。剖而不死。積薪燒之身赤如火便走出 T2122_.53.0637c07: 去。過里燒里。過市燒市。入城燒城。入國燒 T2122_.53.0637c08: 國。擾亂人民飢餓困苦。坐由厭樂買禍所致 T2122_.53.0637c09: 苦也。此喩女色欲火所燒。男子貪毒至死不 T2122_.53.0637c10: 知苦也愼境部第四 T2122_.53.0637c11: 如正法念經。孔雀菩薩告諸天衆。若有比丘 T2122_.53.0637c12: 畏於惡名則離諸過。所謂不入女人戲笑之 T2122_.53.0637c13: 處。不入酒肆。不近酤酒。不與共語。不近嗜 T2122_.53.0637c14: 酒人。亦不與語。不近賊人。不近先作大惡之 T2122_.53.0637c15: 人。不近好鬪人。不近陰惡懷毒人。不近無 T2122_.53.0637c16: *常數捨道人。不近博戲人。不近伎樂人。不 T2122_.53.0637c17: 近小兒。不近繋縛女色人。不近輕躁人。不近 T2122_.53.0637c18: 不護口人。不近貪人。不近販賣欺誑人。不近 T2122_.53.0637c19: 巧僞市道世所惡賤人。不近掘河池人。不近 T2122_.53.0637c20: 黄門女人同路一歩。不近調象人。不近魁膾 T2122_.53.0637c21: 人。不近調馬人。不近斷見人。不近無戒人。如 T2122_.53.0637c22: 是惡人不應親近。近如是人必與同行。是故 T2122_.53.0637c23: 比丘當畏惡名。不應與此不淨業人同路行 T2122_.53.0637c24: 於一足之地。而説頌曰 T2122_.53.0637c25: 若人近不善 則爲不善人 T2122_.53.0637c26: 是故應離惡 莫行不善業 T2122_.53.0637c27: 隨近何等人 數數相親近 T2122_.53.0637c28: 近故同其行 或善或不善 T2122_.53.0637c29: 一切人求善 當近於善人 T2122_.53.0638a01: 如是能得樂 善則非苦因 T2122_.53.0638a02: 近善増功徳 近惡増尤甚 T2122_.53.0638a03: 功徳及惡相 今如是略説 T2122_.53.0638a04: 若近於善人 則得善名稱 T2122_.53.0638a05: 若近不善人 令人速輕賤 T2122_.53.0638a06: 常應親善人 遠離於惡友 T2122_.53.0638a07: 以近善人故 能捨諸惡業 T2122_.53.0638a08: 愼過部第五 T2122_.53.0638a09: 如雜阿含經云。爾時世尊告諸比丘。譬如鐵 T2122_.53.0638a10: 丸投著火中與火同色盛著劫貝綿中。云何 T2122_.53.0638a11: 比丘當速燃不。比丘白佛。如是世尊。佛告比 T2122_.53.0638a12: 丘。愚癡之人依聚落住。晨朝著衣持鉢入村 T2122_.53.0638a13: 乞食。不善護身。不守根門。心不繋念。若見年 T2122_.53.0638a14: 少女人不正思惟。取其色相起貪欲心。欲燒 T2122_.53.0638a15: 其心。欲燒其身。身心燒已捨戒退減。是愚癡 T2122_.53.0638a16: 人長夜當得非義饒益。是故比丘當如是學。 T2122_.53.0638a17: 善護其身守諸根門繋念入村。爾時世尊告 T2122_.53.0638a18: 諸比丘。過去世時有一猫貍飢渇羸痩。於孔 T2122_.53.0638a19: 穴中伺求鼠子。若鼠子出當取食之。有時鼠 T2122_.53.0638a20: 子出穴游戲。時彼猫貍疾取呑之。鼠子身小 T2122_.53.0638a21: 生入腹中。入腹中已食其内藏。食内藏時猫 T2122_.53.0638a22: 貍迷悶東西狂走。空宅塚間不知何止。遂至 T2122_.53.0638a23: 於死。如是比丘。有愚癡人依聚落住。晨朝著 T2122_.53.0638a24: 衣持鉢入村乞食。不善護身。不守根門。心不 T2122_.53.0638a25: 繋念。見諸女人起不正思惟。而取色相發貪 T2122_.53.0638a26: 欲心已。欲火熾然燒其身心已。馳走狂逸不 T2122_.53.0638a27: 樂精舍捨戒退減。此愚癡人長夜常得不饒 T2122_.53.0638a28: 益苦。是故比丘。當如是學。善護其身守諸根 T2122_.53.0638a29: 門繋心正念入村乞食 T2122_.53.0638b01: 又雜阿含經云。爾時世尊告諸比丘。譬如木 T2122_.53.0638b02: 杵常用不止日夜消減。如是比丘。從本已來 T2122_.53.0638b03: 不閉根門食不知量。初夜後夜不勤覺寤修 T2122_.53.0638b04: 習善法。當知是輩終日損減不増善法。如彼 T2122_.53.0638b05: 木杵 T2122_.53.0638b06: 又自愛經云。佛言。夫人處世。心懷毒念。口施 T2122_.53.0638b07: 毒言。身行毒業。斯三事出于心身口。唱成 T2122_.53.0638b08: 其惡以加衆生。衆生被毒即結怨恨。誓心欲 T2122_.53.0638b09: 報。或現世獲。或身終後魂靈昇天。即下報 T2122_.53.0638b10: 之。人中畜生鬼神太山更相剋賊。皆由宿命 T2122_.53.0638b11: 非空生也。佛説偈言 T2122_.53.0638b12: 心爲法心 心尊心中 使心作惡 T2122_.53.0638b13: 即言即行 罪苦自追 車轢乎轍 T2122_.53.0638b14: 心爲法本 心尊心使 中心念善 T2122_.53.0638b15: 即言即行 福樂自追 如影隨形 T2122_.53.0638b16: 又十住毘婆沙論云。在家菩薩若見破戒之人 T2122_.53.0638b17: 不應生瞋輕慢之心。應生憐愍利益之心。方 T2122_.53.0638b18: 便勸止令生善心。苦諫不改而生誹謗。亦不 T2122_.53.0638b19: 得瞋妄見他過。故此賢劫中聞有菩薩。誹謗 T2122_.53.0638b20: 拘樓孫佛言。何有禿人而當得道。如是衆生 T2122_.53.0638b21: 難可得知。自作自受何預於我。若欲知彼或 T2122_.53.0638b22: 自傷害。籌量衆生。佛所不許。如經中説 T2122_.53.0638b23: 佛告阿難。若人籌量於他即自傷身。如偈説 T2122_.53.0638b24: 曰 T2122_.53.0638b25: 有瓶蓋亦空 無蓋亦復空 T2122_.53.0638b26: 有瓶蓋亦滿 無蓋亦復滿 T2122_.53.0638b27: 當知諸世間 有此四種人 T2122_.53.0638b28: 威儀及功徳 有無亦如是 T2122_.53.0638b29: 若非一切智 何能籌量人 T2122_.53.0638c01: 寧以見威儀 而便知其徳 T2122_.53.0638c02: 正知有善心 名爲賢人相 T2122_.53.0638c03: 但見外威儀 何由知其内 T2122_.53.0638c04: 若以外量内 而生輕賤心 T2122_.53.0638c05: 敗身及善根 命終墮惡道 T2122_.53.0638c06: 外詐現威儀 游行以賢善 T2122_.53.0638c07: 但有口言説 如雷而無雨 T2122_.53.0638c08: 是故經云。勿輕未學。敬學如佛。唯有智慧 T2122_.53.0638c09: 可破煩惱。若稱量者則爲自傷。唯佛智慧乃 T2122_.53.0638c10: 能明了。如此事者非我所知。即於破戒人中 T2122_.53.0638c11: 不生瞋恚輕慢之心 T2122_.53.0638c12: 又舊雜譬喩經云。昔有一鼈遭遇枯旱湖澤 T2122_.53.0638c13: 乾竭。不能自致有食之池。時有大鶴集住其 T2122_.53.0638c14: 邊。鼈從求哀乞相濟度。鶴啄銜之飛過都 T2122_.53.0638c15: 邑。鼈不默聲。問此何等如是不止。鶴便應之。 T2122_.53.0638c16: 口開鼈墮。人得屠食。夫人愚頑不謹口舌其 T2122_.53.0638c17: 譬如是 T2122_.53.0638c18: 又法句喩經云。佛告婆羅門。世有四事人不 T2122_.53.0638c19: 能行。行者得福不致此貧。何謂爲四。一者年 T2122_.53.0638c20: 盛力壯愼莫憍慢。二者年老精進不貪婬泆。 T2122_.53.0638c21: 三者有財珍寶常念布施。四者就師學問聽 T2122_.53.0638c22: 受正言。如此老公不行四事。謂之有常不計 T2122_.53.0638c23: 成敗一旦離散。譬如老鶴守此空池永無所 T2122_.53.0638c24: 得。於是世尊。即説偈言 T2122_.53.0638c25: 晝夜慢墮 老不止婬 有財不施 T2122_.53.0638c26: 不受佛言 有此四弊 爲自侵欺 T2122_.53.0638c27: 咄嗟老至 色變作耄 少時如意 T2122_.53.0638c28: 老見蹈賤 不修梵行 又不富貴 T2122_.53.0638c29: 老如白鶴 守伺空池 既不守戒 T2122_.53.0639a01: 又不積財 老羸氣竭 思故何逮 T2122_.53.0639a02: 老如秋葉 行穢繿縷 命疾脱至 T2122_.53.0639a03: 不用後悔 T2122_.53.0639a04: 頌曰 T2122_.53.0639a05: 思愼始終 務存正己 口無二言 T2122_.53.0639a06: 心無妄起 少欲知足 妄懷彼此 T2122_.53.0639a07: 戰戰兢兢 誡勗憂喜
T2122_.53.0639a10: 漢諸曁呉詳晋義興人周 T2122_.53.0639a11: 晋淮南胡茂回宋豫章胡庇之 T2122_.53.0639a12: 宋泰始中張乙宋襄城李頤 T2122_.53.0639a13: 周宣帝宇文贇齊京師釋慧豫 T2122_.53.0639a14: 唐親衞高法眼 T2122_.53.0639a15: 漢下邳周式。甞至東海道逢一吏。持一卷書 T2122_.53.0639a16: 求寄載行十餘里謂式曰。吾暫有所過。留書 T2122_.53.0639a17: 寄君船中。愼勿發之。去後式盜發視書。皆諸 T2122_.53.0639a18: 死人録。下條有式名。須臾吏還。式首視書。吏 T2122_.53.0639a19: 怒曰。故以相告而勿視之。式叩頭流血。良 T2122_.53.0639a20: 久感卿遠相載。此書不可除卿。今日已去還 T2122_.53.0639a21: 家三年。勿出門可得度也。勿道見吾書。式還 T2122_.53.0639a22: 不出已二年。餘家皆怪之。隣人卒亡。父怒使 T2122_.53.0639a23: 往吊之。式不得止。適出門便見此吏。吏曰。吾 T2122_.53.0639a24: 令汝三年勿出。而今出門。知復奈何。吾求不 T2122_.53.0639a25: 見。連相爲得鞭杖。今已見汝無可奈何。後 T2122_.53.0639a26: 三日日中當相取也。式還洟泣具道如此。父 T2122_.53.0639a27: 故不信。母晝夜與相守*洟泣。至三日日中時
T2122_.53.0639b01: 傍小屋然火。因投宿止。有一少女不欲與丈夫 T2122_.53.0639b02: 共宿。呼隣人家女自伴。夜共彈箜篌歌戲曰」 T2122_.53.0639b03: 連綿葛上藤 一緩復一絙 T2122_.53.0639b04: 汝欲知我姓 姓陳名阿登 T2122_.53.0639b05: 明至東郭外。有賣食母在肆中。此人寄坐因 T2122_.53.0639b06: 説昨所見。母聞阿登。驚曰。此是我女。近亡葬 T2122_.53.0639b07: 於郭外 T2122_.53.0639b08: 漢時諸曁縣吏呉詳者。憚役委頓。將投竄深 T2122_.53.0639b09: 山。行至一溪。日欲暮見年少女子綵衣甚端 T2122_.53.0639b10: 正。女云。我一身獨居。又無郷里。唯有一孤嫗。 T2122_.53.0639b11: 相去十餘歩耳。詳聞甚悦。便即隨去。行一里 T2122_.53.0639b12: 餘即至女家。家甚貧陋。爲詳設食。至一更竟。 T2122_.53.0639b13: 聞一嫗喚云張姑子。女應曰。諾。詳問是誰。 T2122_.53.0639b14: 答云。向所道孤獨嫗也。二人共寢息。至曉雞 T2122_.53.0639b15: 鳴。詳去。二情相戀。女以紫巾贈詳。詳以布手 T2122_.53.0639b16: 巾報。行至昨所應處過溪。其夜水大瀑溢。深 T2122_.53.0639b17: 不可渉。乃迴向女家。覩不見昨處。但有一塚 T2122_.53.0639b18: 耳 T2122_.53.0639b19: 晋義興人姓周。永和年中出都。乘馬從兩人 T2122_.53.0639b20: 行。未至村日暮。道邊有一新小草屋。見一女 T2122_.53.0639b21: 子出門望。年可十六七。姿容端正衣服鮮潔。 T2122_.53.0639b22: 見周過謂曰。日已暮。前村尚遠。臨賀詎得至。 T2122_.53.0639b23: 周便求寄宿。此女爲然火作食。向有一更 T2122_.53.0639b24: 聞外有小兒喚阿香聲。女應曰諾。尋云。官喚 T2122_.53.0639b25: 汝推雷車。女乃辭行云。今有事當去。夜遂大 T2122_.53.0639b26: 雷雨。向曉女還。周既上馬。看昨所宿處。正 T2122_.53.0639b27: 見一新塚。塚口有馬屎及餘草。周甚驚惋。
T2122_.53.0639c01: 可止。後行至楊州還歴陽城。東有神祠中正 T2122_.53.0639c02: 値民將巫祝祀之。至須臾頃。有群鬼相叱曰。 T2122_.53.0639c03: 上官來各迸走出祠去。迴顧見二沙門來入 T2122_.53.0639c04: 祠中。諸鬼兩兩三三。相抱持在祠邊草中望。 T2122_.53.0639c05: 伺望沙門皆有怖懼。須臾沙門去。後諸鬼皆
T2122_.53.0639c08: 十六年入廨。便有鬼怪。中宵籠月戸牖少 T2122_.53.0639c09: 開。有人倚立戸外状似小兒。戸閉便聞人行。 T2122_.53.0639c10: 如著木屧聲。看則無所見。如此甚數。二十八 T2122_.53.0639c11: 年三月擧家悉得時病。空中語擲瓦石。或是 T2122_.53.0639c12: 乾土。夏中病者皆著。而語擲之勢更猛。乃請 T2122_.53.0639c13: 道人齋戒竟夜轉經倍來如雨。唯不著道人 T2122_.53.0639c14: 及經卷而已。秋冬漸有音聲。瓦石擲人。肉 T2122_.53.0639c15: 皆青黯而不甚痛。庇之有一老嬭。好罵詈。鬼 T2122_.53.0639c16: 在邊大嚇庇之迎祭酒上章施符驅逐。漸復 T2122_.53.0639c17: 歇絶。至二十九年鬼復來劇於前。明年承廨 T2122_.53.0639c18: 火頻四發。狼狽澆沃並得時死。鬼毎有聲如 T2122_.53.0639c19: 犬。家人毎呼爲吃嚂。後忽語吾似呉。三更 T2122_.53.0639c20: 叩戸庇之問誰也。答曰。程邵陵。把火出看了 T2122_.53.0639c21: 無所見。數日二更中復戸外叩掌。便復罵之。 T2122_.53.0639c22: 云答君勿罵我。我是善神非前後來者。陶 T2122_.53.0639c23: 御史見遣報君。庇之云我不識陶御史鬼云 T2122_.53.0639c24: 陶敬玄君。昔與之周旋。庇之云吾與之在京 T2122_.53.0639c25: 日伏事衡陽又不甞作御史。云陶今處福地。 T2122_.53.0639c26: 作天上御史前後相侵。是沈公所爲此廨本 T2122_.53.0639c27: 是沈宅來看宅。聊復語擲狡獪。忿君攘却 T2122_.53.0639c28: 太過乃至罵詈命婢使無禮向之復令祭酒 T2122_.53.0639c29: 上章苦罪状之事徹天曹。沈今上天言。君是 T2122_.53.0640a01: 佛三歸弟子那不從佛家請福。乃使祭酒上 T2122_.53.0640a02: 章自今唯願專意奉法。不須與惡鬼當相困。 T2122_.53.0640a03: 庇之請諸尼讀經。仍齋訖經一宿。後復聞戸 T2122_.53.0640a04: 外御史相聞白胡承見沈相訟甚苦。如其所 T2122_.53.0640a05: 言。君頗無理。若能歸誠正覺習經持戒則群 T2122_.53.0640a06: 邪屏絶。依依曩情故相白也 T2122_.53.0640a07: 宋泰始中有張乙者。被鞭瘡痛不歇。人教之 T2122_.53.0640a08: 燒死人骨末以傳之。雇同房小兒登崗取一 T2122_.53.0640a09: 髑髏。燒以傅瘡。其夜戸内有鑪燒火。此小 T2122_.53.0640a10: 兒守火。空中有物。按小兒頭内火中罵曰。 T2122_.53.0640a11: 汝何以燒我頭。今以此火償汝。小兒大喚曰。 T2122_.53.0640a12: 張乙燒耳。答曰汝不取與張乙。張乙那得燒 T2122_.53.0640a13: 之。按頭良久髮燃都盡。皮肉燋爛然後捨之。 T2122_.53.0640a14: 乙大怖送所餘骨埋于故處。酒肉醊之無復
T2122_.53.0640a17: 來凶不可居。居者輒死。父便買居之多年安 T2122_.53.0640a18: 吉。子孫昌熾爲二千石。當徙家之官。臨去請 T2122_.53.0640a19: 會内外親戚。酒食既行父乃言曰。天下竟有 T2122_.53.0640a20: 吉凶不。此宅由來言凶。自吾居之多年安吉。 T2122_.53.0640a21: 乃得遷官。鬼爲何在。自今已後便爲吉宅。居 T2122_.53.0640a22: 者住正心無所嫌也。語訖如厠。須臾見壁 T2122_.53.0640a23: 中有一物。如卷席大。高五尺許正白。便還取 T2122_.53.0640a24: 刀斫之中斷。便化爲兩人。復横斫之。又成四 T2122_.53.0640a25: 人。便奪取刀反斫李殺。持刀至座上斫殺其 T2122_.53.0640a26: 子弟。凡姓李必死。唯異姓無他。*頤尚幼在 T2122_.53.0640a27: 抱。家内知變。乳母抱出後門藏他家。止其一
T2122_.53.0640b01: *常使官者成愼監察之。若有纖毫罪失匿而 T2122_.53.0640b02: 不奏。許愼以死。於是愼常陳太子不法之事。 T2122_.53.0640b03: 武帝杖太子百餘。及即位顧見膊上杖瘢。乃 T2122_.53.0640b04: 問成愼所在。愼于時已出爲郡遂勅追之。至 T2122_.53.0640b05: 便賜死。愼奮厲曰。此是汝父所爲。成愼何罪。 T2122_.53.0640b06: 勃逆之餘濫以見及死。若有知終不相放。于 T2122_.53.0640b07: 時宮掖禁忌相逢以目。不得輒共言笑。分置 T2122_.53.0640b08: 監官記録愆罪。左皇后下有一女子。欠伸涙 T2122_.53.0640b09: 出。因被奏劾。謂其所思憶。便勅對前考竟之。 T2122_.53.0640b10: 初打頭一下。帝便頭痛。次打項一下帝又項 T2122_.53.0640b11: 痛。遂大發怒曰。此是我怨家。乃使拉折其腰。 T2122_.53.0640b12: 帝即腰痛。其夜出南宮。病遂漸増。明旦早還 T2122_.53.0640b13: 患腰不得乘馬。御車而入。所殺女子處有黒 T2122_.53.0640b14: 暈如人形。時謂是血隨掃刷之。旋復如故。如 T2122_.53.0640b15: 此再三。有司掘除舊地以新土埋之。一宿之 T2122_.53.0640b16: 間亦還如本。因此七八日擧身瘡爛而崩。及 T2122_.53.0640b17: 初下屍諸床並曲。牢不可脱。唯此死女子所 T2122_.53.0640b18: 臥之床。獨是直脚。遂以供用。蓋亦鬼神之意
T2122_.53.0640b21: 師止靈根寺。少而務學遍訪衆師。善談論美 T2122_.53.0640b22: 風則。毎聞臧否人物輒塞耳不聽。先誦大涅 T2122_.53.0640b23: 槃法華十地。又習禪業精於五門。甞寢見有 T2122_.53.0640b24: 三人來扣戸。並衣冠鮮潔執持華蓋。豫問覓 T2122_.53.0640b25: 誰。答云。法師應死故來奉迎。豫曰。小事未了 T2122_.53.0640b26: 可申一年不。答云。可爾。至明年滿一周而卒。
T2122_.53.0640b29: 玄孫。至龍朔三年正月二十五日。向中臺參 T2122_.53.0640c01: 選。日午還家。舍在義寧坊東南隅。向街開門。 T2122_.53.0640c02: 化度寺東即是高家。欲出子城西順義門。城 T2122_.53.0640c03: 内逢兩騎馬逐後。既出城已漸近逼之。出城 T2122_.53.0640c04: 門外。道北是普光寺。一人語騎馬人云。汝走 T2122_.53.0640c05: 捉普光寺門。勿令此人入寺。恐難捉得此人 T2122_.53.0640c06: 依語馳走守門。法眼怕不得入寺。便向西走 T2122_.53.0640c07: 復至西街金城坊。南門道西有會昌寺。復加 T2122_.53.0640c08: 四馬騎。更語前二乘馬人云。急守會昌寺門。 T2122_.53.0640c09: 此人依語走捉寺門。法眼怕。急便語乘馬人 T2122_.53.0640c10: 云。汝是何人敦逼於我。乘馬人云。王遣我 T2122_.53.0640c11: 來取汝。法眼語云。何王遣來。乘馬人云。閻 T2122_.53.0640c12: 羅王遣來。法眼既聞閻羅王使來。審知是鬼。 T2122_.53.0640c13: 即共相拒。鬼便大怒云。急截頭髮却一鬼捉 T2122_.53.0640c14: 刀即截法眼兩髻。附肉落地。便至西街悶絶 T2122_.53.0640c15: 落馬暴死不覺。既至大街要路。踟躕之間看 T2122_.53.0640c16: 人逾千。有巡街果毅瞋守街人。何因聚衆。守 T2122_.53.0640c17: 街人具述逗留。次西街首即是高宅。便喚家 T2122_.53.0640c18: 人輿向舍。至明始蘇便語家内人云。吾入地 T2122_.53.0640c19: 獄見閻羅王。昇大高座瞋責吾云。汝何因向 T2122_.53.0640c20: 化度寺明藏師房内食常住僧菓子。宜呑四 T2122_.53.0640c21: 百顆熱鐵丸令四年呑了。人中一日當地獄 T2122_.53.0640c22: 一年。四日便了。從正月二十六日至二十九 T2122_.53.0640c23: 日便盡。或日食百顆。當二十六日惺了之時。 T2122_.53.0640c24: 復有諸鬼取來法眼。復共鬼鬪相趁力屈不 T2122_.53.0640c25: 加。復悶暴死至地獄令呑鐵丸。當呑之時咽 T2122_.53.0640c26: 喉開縮。身體燋捲變爲紅色。呑盡乃蘇。蘇 T2122_.53.0640c27: 已王又語言。汝何因不敬三寶。説僧過惡。汝 T2122_.53.0640c28: 呑鐵丸盡已。宜受鐵犁耕舌一年。至二十九 T2122_.53.0640c29: 日既呑鐵丸了。到正月三十日平旦復死至 T2122_.53.0641a01: 地獄中。復受鐵犁耕舌。自見其舌長數里。傍 T2122_.53.0641a02: 人看見吐出一尺餘。王復語獄卒。此人以説 T2122_.53.0641a03: 三寶長短。以大鐵斧截却舌根。獄卒斫之不 T2122_.53.0641a04: 斷。王復語云。以斧細剉其舌。將入湯煮 T2122_.53.0641a05: 之。煮復不爛。王復怪問所由。法眼啓王云。臣 T2122_.53.0641a06: 曾讀法華經。王初不信。令檢功徳部。見案内 T2122_.53.0641a07: 有讀法華經一部。王檢知實始放出來。其人 T2122_.53.0641a08: 見在蘇惺如舊。觀者如市見者發心。合門信 T2122_.53.0641a09: 教勵志精勤。檀忍不虧誡誠無倦。京城道 T2122_.53.0641a10: 俗共知不煩引證
T2122_.53.0641a13: 夫謬之於空談。不如證之於事實。聞之於髣 T2122_.53.0641a14: 像。不如決之於耳目。故信不如學言不如行。 T2122_.53.0641a15: 所以研機適理。寔極聖之洪基。息縁儉務。是 T2122_.53.0641a16: 至人之大量。不樹無方之心。寧有不窮之應。 T2122_.53.0641a17: 是以一毫一粒而意濟四生。一念一彈而 T2122_.53.0641a18: 常資六度。斯則功超半息發彌來際。抱素儉 T2122_.53.0641a19: 約而亦徳逾高範也 T2122_.53.0641a20: 引證部第二 T2122_.53.0641a21: 如新婆沙論云。問諸弟子中大迦葉波。少欲
T2122_.53.0641a24: 麁若妙。隨次第食無所簡別。猶如良馬隨得 T2122_.53.0641a25: 而食。尊者薄矩羅。所得飮食或麁或妙。簡去 T2122_.53.0641a26: 妙者而食麁者。如契經説。有四聖種。一依隨 T2122_.53.0641a27: 所得食喜足聖種。二依隨所得衣喜足聖種。 T2122_.53.0641a28: 三依隨所得臥具喜足聖種。四依有無有樂 T2122_.53.0641a29: 斷樂修聖種 T2122_.53.0641b01: 又中阿含經云。爾時有一異學。是尊者薄拘 T2122_.53.0641b02: 羅未出家時。親善朋友。往詣薄拘羅所請問 T2122_.53.0641b03: 其義。薄拘羅因爲説之。我於此正法律中學 T2122_.53.0641b04: 道以來八十年。未曾起欲想。我持糞掃衣來 T2122_.53.0641b05: 已八十年。亦無起貢高想。亦未曾憶受居士 T2122_.53.0641b06: 衣。未曾割截作衣。未曾倩他比丘作衣。未曾 T2122_.53.0641b07: 用針縫衣。未曾持針線嚢乃至一縷。我乞食 T2122_.53.0641b08: 來已八十年。亦無起*貢高想。亦未曾受居士 T2122_.53.0641b09: 請。亦未曾超越乞食。未曾從大家乞食於中 T2122_.53.0641b10: 當得淨好極妙豐饒食噉含消。未曾視女人 T2122_.53.0641b11: 面。未曾入比丘尼房中。未曾憶與比丘尼共 T2122_.53.0641b12: 相問訊。乃至道路亦不共語。未曾畜沙彌。未 T2122_.53.0641b13: 曾憶爲白衣説法。乃至四句偈。未曾有病乃 T2122_.53.0641b14: 至彈指頃頭痛者。未曾憶服藥乃至一片訶 T2122_.53.0641b15: 梨勒。我結跏趺坐於八十年。未曾倚壁倚樹。 T2122_.53.0641b16: 我於三日夜中得三達證。我結跏趺坐而般 T2122_.53.0641b17: 涅槃。是謂尊者薄拘羅未曾有法 T2122_.53.0641b18: 又僧祇律云。達膩伽羅漢深自慶慰。而説偈 T2122_.53.0641b19: 言 T2122_.53.0641b20: 欲得寂滅樂 當習沙門法 T2122_.53.0641b21: 止則支身命 如蛇入鼠穴 T2122_.53.0641b22: 欲得寂滅樂 當習沙門法 T2122_.53.0641b23: 衣食繋身命 精麁隨衆得 T2122_.53.0641b24: 欲得寂滅樂 當集沙門法 T2122_.53.0641b25: 一切知止足 專修涅槃道 T2122_.53.0641b26: 又舊雜譬喩經云。昔有比丘。於空閑樹下坐 T2122_.53.0641b27: 禪行道。樹上有一獼猴。見比丘食下住其邊。 T2122_.53.0641b28: 比丘以飯與之。獼猴得食輒行取水以給澡 T2122_.53.0641b29: 洗。如是連月。後日食竟忽忘不留。獼猴以不 T2122_.53.0641c01: 得食大怒。取比丘袈裟上樹裂破。比丘忿之 T2122_.53.0641c02: 以杖。誤中獼猴即死。餘數獼猴並來共輿死 T2122_.53.0641c03: 獼猴到佛寺中。比丘僧知必有所以推問其 T2122_.53.0641c04: 意。比丘具説。於是佛教自從今日比丘毎食。 T2122_.53.0641c05: 皆當割省留餘以施蠢動。不得盡之 T2122_.53.0641c06: 又五分律云。佛告比丘。乃往去世。於殑伽 T2122_.53.0641c07: 河邊有一仙人。住於石窟。爾時龍王日從水 T2122_.53.0641c08: 出。以身七匝圍繞仙人。舒頭在上。下向敬視 T2122_.53.0641c09: 仙人。仙人游行弟子守窟。龍亦如前日來恭 T2122_.53.0641c10: 敬。弟子怖畏即大羸痩。我於爾時行菩薩道 T2122_.53.0641c11: 游行*殑伽河邊。見如此。即故問意。具答如 T2122_.53.0641c12: 是。我復問言。汝今欲不復見龍耶。答言爾。又 T2122_.53.0641c13: 問。汝見龍胭下有何等物。答言。有摩尼珠。 T2122_.53.0641c14: 吾復語言。龍若來時汝便合掌向龍作如是 T2122_.53.0641c15: 語。我今須汝*胭下摩尼寶珠。願以施我。爾 T2122_.53.0641c16: 時仙人弟子聞我語已。龍從水出便從索之。 T2122_.53.0641c17: 龍聞乞珠不前不却默然而住。時仙人弟子 T2122_.53.0641c18: 復爲龍王説偈言 T2122_.53.0641c19: 龍王今須汝 *胭下摩尼珠 T2122_.53.0641c20: 意甚愛樂之 如何默無言 T2122_.53.0641c21: 龍即以偈答言 T2122_.53.0641c22: 我一切所須 皆由此珠得 T2122_.53.0641c23: 汝今從吾乞 永絶不復來 T2122_.53.0641c24: 如火急爆聲 使人心恐懼 T2122_.53.0641c25: 我今聞汝言 惶怖逾於此 T2122_.53.0641c26: 於是世尊引古説偈 T2122_.53.0641c27: 乞者人不愛 數則致怨憎 T2122_.53.0641c28: 龍王聞乞聲 一去不復還 T2122_.53.0641c29: 又告比丘。過去世時有迦夷國王。好喜布施 T2122_.53.0642a01: 給諸窮乏。時有梵志王甚愛重。未嘗從王有 T2122_.53.0642a02: 所求乞。爾時彼王爲説偈言 T2122_.53.0642a03: 人皆從遠來 無妨從吾乞 T2122_.53.0642a04: 而汝今在此 不求有何意 T2122_.53.0642a05: 梵志即以偈答言 T2122_.53.0642a06: 乞者人不喜 不與致怨憎 T2122_.53.0642a07: 所以默無求 恐離親愛情 T2122_.53.0642a08: 王復説偈答言 T2122_.53.0642a09: 乞非傷徳行 亦無身口過 T2122_.53.0642a10: 損有以補無 何爲而不索 T2122_.53.0642a11: 梵志復以偈答言 T2122_.53.0642a12: 賢人不言乞 言乞必不賢 T2122_.53.0642a13: 默然不有求 是謂爲大人 T2122_.53.0642a14: 時王聞説賢人之偈心大歡喜。即以牛王一 T2122_.53.0642a15: 頭及餘千牛而施與之 T2122_.53.0642a16: 頌曰 T2122_.53.0642a17: 六情無憍恣 四攝啓幽心 T2122_.53.0642a18: 儉約避人物 偃息慕山林 T2122_.53.0642a19: 曲澗停騶響 交枝落幔陰 T2122_.53.0642a20: 池臺聚凍雪 簷牖參歸禽 T2122_.53.0642a21: 石采無新故 峯形詎古今 T2122_.53.0642a22: 大車何杳杳 奔馬送駸駸 T2122_.53.0642a23: 何以修六念 虔誠在一音 T2122_.53.0642a24: 未汎慈舟寶 徒勞抒海深
T2122_.53.0642a27: 晋羅浮山有單道開。姓孟。燉煌人。少懷栖隱 T2122_.53.0642a28: 誦經四十餘萬言。絶穀餌柏實。柏實難得復 T2122_.53.0642a29: 服松脂。後服細石子。一呑數枚數日一服。或 T2122_.53.0642b01: 時多少噉薑椒。如此七年。後不畏寒暑。冬袒 T2122_.53.0642b02: 夏温晝夜不臥。開學十人共契服食。十年之 T2122_.53.0642b03: 外或死或退。唯開全志。進陵太守遣馬迎 T2122_.53.0642b04: 開。開辭能歩行三百里路。一日早至。山樹諸 T2122_.53.0642b05: 神或現異形試之。初無懼色。以石虎建武十 T2122_.53.0642b06: 二年。從西平來。一日行七百里。至南安度一 T2122_.53.0642b07: 童子爲沙彌。年十四。禀受教法行能及開。時 T2122_.53.0642b08: 太史奏虎云。有仙人星現。當有高士入境。虎 T2122_.53.0642b09: 普勅州郡。有異人令啓開其年冬十一月秦 T2122_.53.0642b10: 州刺史上表送開。初止鄴城西法綝祠中。後 T2122_.53.0642b11: 徙臨漳昭徳寺於房内造重閣坐禪。虎資給 T2122_.53.0642b12: 甚厚。開皆以慧施。時樂仙者多來諮問。開 T2122_.53.0642b13: 都不答。迺爲説偈云 T2122_.53.0642b14: 我矜一切苦 出家爲利世 T2122_.53.0642b15: 利世須學明 學明能斷惡 T2122_.53.0642b16: 山遠糧粒難 作斯斷食計 T2122_.53.0642b17: 非是求仙侶 幸勿相傳説 T2122_.53.0642b18: 佛圖澄曰。此道士觀國興衰。若去者當有大 T2122_.53.0642b19: 災。至石虎太寧元年。開與弟子南度許昌。虎 T2122_.53.0642b20: 子姪相殺鄴都大亂。至晋升平三年。來之建 T2122_.53.0642b21: 鄴。俄而至南海。後入羅浮山。獨處茅茨蕭然 T2122_.53.0642b22: 物外。春秋百餘歳卒于山舍。勅弟子以屍置 T2122_.53.0642b23: 石穴中。弟子廼移之石室。有康泓者。昔在 T2122_.53.0642b24: 北澗。聞開弟子叙。開昔在山中毎有神仙 T2122_.53.0642b25: 來去。廼遥心敬挹。及後役南海親與相見 T2122_.53.0642b26: 側席鑚仰。禀聞備至廼爲之傳。賛曰 T2122_.53.0642b27: 蕭哉若人 飄然絶塵 外軌小乘 T2122_.53.0642b28: 内暢空身 玄象暉曜 高歩是臻 T2122_.53.0642b29: 飡茹芝英 流浪巖津 T2122_.53.0642c01: 晋興寧元年陳郡袁宏爲南海太守。與弟頴 T2122_.53.0642c02: 叔及沙門支法防。共登羅浮山。至石室口見 T2122_.53.0642c03: 開形骸。及香火瓦器猶存。宏曰。法師業行殊 T2122_.53.0642c04: 群。正當蝉蛻耳。迺爲賛曰 T2122_.53.0642c05: 物俊招奇 徳不孤立 遼遼幽人 T2122_.53.0642c06: 望巖凱入 飄飄靈仙 茲焉游集 T2122_.53.0642c07: 遺屣在林 千載一襲 T2122_.53.0642c08: 後沙門僧景道漸等。並欲登羅浮竟不至頂
T2122_.53.0642c11: 娶。被僧衣服隱居泰山以讀誦爲事。貞觀二 T2122_.53.0642c12: 十一年。於山中遇患垂死。以袈裟覆體昏然 T2122_.53.0642c13: 如夢。見老母及美女數十人屡來相擾。智揩 T2122_.53.0642c14: 端然不動群女漸相逼斥。並云。輿將擲置北 T2122_.53.0642c15: 澗裏遂總近前同時執捉。有攬著袈裟者。遂 T2122_.53.0642c16: 齊聲念佛。却後懺悔請爲造阿彌陀佛并誦 T2122_.53.0642c17: 觀音菩薩三十餘遍。少間遂覺體上大汗。便
T2122_.53.0642c20: T2122_.53.0642c21: T2122_.53.0642c22: T2122_.53.0642c23: T2122_.53.0642c24: *西明寺沙門釋道世撰 T2122_.53.0642c25: T2122_.53.0642c26: 和順篇四十七
T2122_.53.0642c29: 夫形骸多患理須嚴誡。根識昏沈宜常警策。 T2122_.53.0643a01: 故經曰。無以睡眠因縁令一生空過無所得 T2122_.53.0643a02: 也。但有身則爲患本。無身則患滅。故禮無不 T2122_.53.0643a03: 敬。傲不可長。若縱傲高彌増墮慢。徒施攻 T2122_.53.0643a04: 撃無奈患憂。口是刀斧之門禍累之始。心懷 T2122_.53.0643a05: 毒念。口施毒言。身行毒業。興斯三業彌招四 T2122_.53.0643a06: 趣故書云一言可以興邦。一言可以喪國。又 T2122_.53.0643a07: 言。行是君子之樞機。樞機之發榮辱之主。意 T2122_.53.0643a08: 爲業本。身口由發。所以先除凶懷袪邪務 T2122_.53.0643a09: 正。故知可惡川流事由心造。何以知然。若瞥 T2122_.53.0643a10: 縁心起故口發惡言。言由意顯。靡惡不爲。故 T2122_.53.0643a11: 成實論云。離心無思則無身口業也 T2122_.53.0643a12: 引證部第二 T2122_.53.0643a13: 如維摩經云。故以若干苦切之言乃可入律。 T2122_.53.0643a14: 書云。聞諫如流。斯言可録。佷戻不信惡馬難 T2122_.53.0643a15: 調。撫膺多愧常以自箴。庶有聞論致序心曲。 T2122_.53.0643a16: 今欲緘其言而整其身者。未若先挫其心而 T2122_.53.0643a17: 次折其意。故經云。制之一處無事不辦。譬如 T2122_.53.0643a18: 金山之窟狐兎所不敢停渟淵澄海蛙龜所 T2122_.53.0643a19: 不肯宿。故知潔其心而淨其意者。則三塗報 T2122_.53.0643a20: 息四徳常滿。防意如城守口如瓶。可謂金河 T2122_.53.0643a21: 遺寄屬在伊人。玉門化廣信於斯矣。既策斯 T2122_.53.0643a22: 三業。則能除四患。何等四患。謂生老病死也。 T2122_.53.0643a23: 故受胎經云。衆生受胎之時備盡艱難。冥冥 T2122_.53.0643a24: 漠漠状若浮塵。十月將滿母胎知苦。業風催 T2122_.53.0643a25: 促頭向産門。墮地鞭觸如在刀山。風激冷 T2122_.53.0643a26: 觸如似寒氷。當爾之時生爲實苦。又涅槃經 T2122_.53.0643a27: 云。譬如燈炷唯頼膏油。膏油既盡勢不久停。 T2122_.53.0643a28: 人亦如是。唯頼壯膏。壯膏既盡。衰老之炷何 T2122_.53.0643a29: 得久住。又出曜經。佛説老苦偈云 T2122_.53.0643b01: 少時意盛壯 爲老所見過 T2122_.53.0643b02: 形衰極枯槁 氣竭憑杖行 T2122_.53.0643b03: 又佛説死苦偈云 T2122_.53.0643b04: 氣絶神逝 形骸蕭索 人物一統 T2122_.53.0643b05: 無生不終 T2122_.53.0643b06: 又涅槃經云。夫死者。於嶮難處無有資糧。去 T2122_.53.0643b07: 處縣遠而無伴侶。晝夜常行不知邊際。深邃 T2122_.53.0643b08: 幽暗無有燈明。入無門戸而有處所。雖無痛 T2122_.53.0643b09: 處不可療治。往無遮止到不得脱。又無量壽 T2122_.53.0643b10: 經云。獨生獨死獨來獨去。苦樂之地。身自當 T2122_.53.0643b11: 之無有代者。幽幽冥冥別離長久。道路不同 T2122_.53.0643b12: 會見無期。甚難甚難。復得相値。夫生則親族 T2122_.53.0643b13: 歡聚盡慈愛之和。死則朝亡暮殯。便有恐畏 T2122_.53.0643b14: 分離之状。歌哭相送。往者不知。反室空堂。寂 T2122_.53.0643b15: 滅無覩。存亡有無。變化俄頃。故出曜經佛重 T2122_.53.0643b16: 説死苦偈云 T2122_.53.0643b17: 命如果待熟 常恐會零落 T2122_.53.0643b18: 已生皆有苦 孰能致不死 T2122_.53.0643b19: 猶如死囚 將詣都市 動向死道 T2122_.53.0643b20: 人命如是 如何駛流 往而不返 T2122_.53.0643b21: 人命如是 逝者不還 T2122_.53.0643b22: 又出曜經云。昔有梵志兄弟四人。皆得五通。 T2122_.53.0643b23: 自知命促七日必死。兄弟議曰。我等兄弟神 T2122_.53.0643b24: 通自在。能以神力翻覆天地。現極大手捫摸 T2122_.53.0643b25: 日月。移山住流無所不辦。寧當不能避此難 T2122_.53.0643b26: 也。第一兄曰。吾入大海。上下平等正處中間。 T2122_.53.0643b27: 無常殺鬼安知我處。第二弟言。吾入須彌山 T2122_.53.0643b28: 腹中間。還合其表使無際現。無常殺鬼焉知 T2122_.53.0643b29: 我處。第三弟言。吾處虚空隱形無跡。無常殺 T2122_.53.0643c01: 鬼安知我處。第四弟言。吾當隱在大市之中。 T2122_.53.0643c02: 衆人猥鬧各不相識。無常殺鬼趣得一人。何 T2122_.53.0643c03: 必取吾。四人議訖相將辭王。而白王曰。吾等 T2122_.53.0643c04: 計算餘命日促。各欲逃走欲求多福。王尋告 T2122_.53.0643c05: 曰。善進其徳。於是別去。各適所至。七日期滿 T2122_.53.0643c06: 各從其處而皆命終。佛以天眼見四梵志避 T2122_.53.0643c07: 於無常各求度世皆已命終而説偈言 T2122_.53.0643c08: 非空非海中 非入山石間 T2122_.53.0643c09: 無有地方所 脱之不受死 T2122_.53.0643c10: 又増一阿含經云。爾時世尊在舍衞國東鹿 T2122_.53.0643c11: 母園中。與大比丘衆五百人倶。是時世尊七 T2122_.53.0643c12: 月十五日。於露地敷坐。比丘僧前後圍繞。佛 T2122_.53.0643c13: 告阿難曰。汝今速撃揵椎。今七月十五日是 T2122_.53.0643c14: 受歳之日。阿難叉手便説此偈 T2122_.53.0643c15: 淨眼無餘等 無事而不練 T2122_.53.0643c16: 智慧無染著 何等名受歳 T2122_.53.0643c17: 世尊以偈報曰 T2122_.53.0643c18: 受歳三業淨 身口意所作 T2122_.53.0643c19: 兩兩比丘對 自陳所作短 T2122_.53.0643c20: 還自稱名字 今日衆受歳 T2122_.53.0643c21: 我亦淨意受 唯願原其過 T2122_.53.0643c22: 是時阿難聞已歡喜。即升講堂手執揵*椎。而 T2122_.53.0643c23: 説此偈 T2122_.53.0643c24: 降伏魔力怨 除結無有餘 T2122_.53.0643c25: 露地撃揵*椎 比丘聞當集 T2122_.53.0643c26: 諸欲聞法人 度流生死海 T2122_.53.0643c27: 聞此妙響音 盡當運集此 T2122_.53.0643c28: 爾時阿難撃揵*椎已。至世尊所。白世尊言。 T2122_.53.0643c29: 今正是時。唯願世尊。何所勅使。是時世尊告 T2122_.53.0644a01: 阿難曰。汝隨次坐。當坐草座。時諸比丘各坐 T2122_.53.0644a02: 草座。是時世尊默然觀諸比丘已。便勅諸比 T2122_.53.0644a03: 丘。我今欲受歳。我無過咎於衆人乎。又不犯 T2122_.53.0644a04: 身口意耶。如來説此語已。諸比丘默然不對。 T2122_.53.0644a05: 是時再三告諸比丘已。時尊者舍利弗即從 T2122_.53.0644a06: 座起。長跪白世尊言。諸比丘衆。觀察如來無 T2122_.53.0644a07: 身口意過。世尊。今日不度者度。不脱者脱。不 T2122_.53.0644a08: 般涅槃者令般涅槃。無救者爲作救護。盲者 T2122_.53.0644a09: 爲作眼目。爲病者作大醫王。三界獨尊無能 T2122_.53.0644a10: 及者。以此事縁如來無咎於衆人。亦無身口 T2122_.53.0644a11: 意過。是時舍利弗白世尊言。我今自陳無咎 T2122_.53.0644a12: 於如來及比丘僧乎。世尊告曰。汝舍利弗都 T2122_.53.0644a13: 無身口意所作非行。汝今智慧無能及者。汝 T2122_.53.0644a14: 今所説常如法義未曾違理是時舍利弗白佛 T2122_.53.0644a15: 言。此五百比丘盡當受歳。盡無咎於如來乎。 T2122_.53.0644a16: 世尊告曰。亦不責此五百比丘身口意。此舍 T2122_.53.0644a17: 利弗大衆之中。極爲清淨無瑕穢。今此衆中 T2122_.53.0644a18: 最小下座得須陀洹。必當上及不退轉法。以 T2122_.53.0644a19: 是之故我不恐責此衆 T2122_.53.0644a20: 又佛本行經云。爾時釋種宗族士衆。一切合 T2122_.53.0644a21: 有九萬九千。及迦毘羅婆蘇都城所居人民。 T2122_.53.0644a22: 從城共往欲見如來。世尊遙見輸頭檀王與 T2122_.53.0644a23: 諸大衆嚴備而來。即作是念。我若見彼不起 T2122_.53.0644a24: 迎奉。人當説我。此豈戒行果報人乎。云何見 T2122_.53.0644a25: 父不起迎逆。我今若見父及大衆起往迎者。 T2122_.53.0644a26: 彼等獲得無量大罪。若我今者持其威儀在 T2122_.53.0644a27: 此住者。彼等於我不生敬心。如來作此三種 T2122_.53.0644a28: 念。觀見有如此三種因縁。思量如是三種義 T2122_.53.0644a29: 已。從座而起。飛騰虚空現種種神變。令大 T2122_.53.0644b01: 衆生信並皆入道 T2122_.53.0644b02: 又梵網經云。若佛子。應如法次第坐。先受戒 T2122_.53.0644b03: 者在前坐。後受戒者在後坐。不問老少比丘 T2122_.53.0644b04: 比丘尼貴人國王王子乃至黄門奴婢。皆應 T2122_.53.0644b05: 先受戒者在前坐。後受戒者次第而坐。莫如 T2122_.53.0644b06: 外道癡人。若老若少無前無後。坐無次第兵 T2122_.53.0644b07: 奴之法。我佛法中先者先坐後者後坐。而菩 T2122_.53.0644b08: 薩不次第坐者。犯輕垢罪。若佛子。常行教化。 T2122_.53.0644b09: 大悲心入檀越貴人家一切衆中。不得立爲 T2122_.53.0644b10: 白衣説法。應白衣衆前高座上坐。法師不得 T2122_.53.0644b11: 地立爲四衆白衣説法。若説法時法師高座 T2122_.53.0644b12: 香華供養。四衆聽者下坐如孝順父母。敬 T2122_.53.0644b13: 順師教如事火婆羅門。其説法者若不如法。 T2122_.53.0644b14: 犯輕垢罪 T2122_.53.0644b15: 又善見論云。弟子參師當避六處。一不得當 T2122_.53.0644b16: 前。二不得當後。三不得太遠。四不得太近。五 T2122_.53.0644b17: 不得處高。六不得上風立。問曰。四種身儀若 T2122_.53.0644b18: 坐立行臥。何故但云一面立。答曰。爲參故 T2122_.53.0644b19: 不應行。爲恭敬不應坐。爲供養故不應臥 T2122_.53.0644b20: 又三千威儀云。欲上床有五事。一當徐却踞 T2122_.53.0644b21: 床。二不得匍匐上。三不得使床有聲。四不得 T2122_.53.0644b22: 大拂拭床席使有聲。五洗足未燥當拭之。在 T2122_.53.0644b23: 床上有五事。一不得大吹。二不得叱咤喑噫。 T2122_.53.0644b24: 三不得歎息思念世間事。四不得狗群臥。五 T2122_.53.0644b25: 欲起坐當以時。若意走不定當自責本起。又 T2122_.53.0644b26: 臥有五事。一當頭首向佛。二不得臥視佛。三 T2122_.53.0644b27: 不得雙申兩足。四不得向壁臥亦不得伏臥。 T2122_.53.0644b28: 五不得竪兩膝要當拘手檢兩足累兩膝。又 T2122_.53.0644b29: 臥起欲出戸有五事。一起下床不使床有聲。 T2122_.53.0644c01: 二著履先當抖擻。三正住著法衣。四欲開戸 T2122_.53.0644c02: 先三彈指。不得使戸有聲。五戸中有佛像不 T2122_.53.0644c03: 得背出。當還向戸而出。出不得住與人言 T2122_.53.0644c04: 又正法念經云。孔雀菩薩爲諸天衆説調伏 T2122_.53.0644c05: 法。若在家出家。若老若少。調伏相應。以此莊 T2122_.53.0644c06: 嚴。如出家之人初以袈裟而自調伏。當行七 T2122_.53.0644c07: 事。一者如其國法受糞掃衣。在家之人所棄 T2122_.53.0644c08: 之衣。若在塚間有死人衣。死屍所壓則不應 T2122_.53.0644c09: 取。若於塚間得破壞衣則應受用。是名袈裟 T2122_.53.0644c10: 調伏之法 T2122_.53.0644c11: 第二若入聚落觀地而行。前視一尋。念佛影 T2122_.53.0644c12: 像一心正念諸根不亂。不觀一切所須之具。 T2122_.53.0644c13: 不與女人言論。不抱小兒。不數動足。亦不動 T2122_.53.0644c14: 臂及其床座。不手摩頭不數整衣。不抖擻袈 T2122_.53.0644c15: 裟。不按摩手。亦不彈指。是名第二調伏之 T2122_.53.0644c16: 法 T2122_.53.0644c17: 第三若入施主家。於飯食時齊腕澡手。若受 T2122_.53.0644c18: 食時不大舒手。當前一肘。不滿口食亦不太 T2122_.53.0644c19: 少。若所摶飯不大不小。不大張口。不令有 T2122_.53.0644c20: 聲。所應之食但食二分。食知止足。不觀他鉢 T2122_.53.0644c21: 而生貪心。所受飮食不懷他心。自觀其鉢 T2122_.53.0644c22: 不左右顧視。是名第三調伏之法 T2122_.53.0644c23: 第四若於食時。若於聚落。或於城邑。先所見 T2122_.53.0644c24: 食不生心念。不數言説亦不悕望。所受敷具 T2122_.53.0644c25: 如法受畜。不求上勝。是名第四調伏之法 T2122_.53.0644c26: 第五一切所作不倚不著不惜身命。於所用 T2122_.53.0644c27: 具不多聚積。不行邊方危怖之處。不異服飾。 T2122_.53.0644c28: 不偏樂於一家往返。是名第五調伏之法 T2122_.53.0644c29: 第六不斷草木及掘生地。不著雜色革屣雜 T2122_.53.0645a01: 色衣服。不破他戒。不謗不説。心不悕望。王者 T2122_.53.0645a02: 之膳心不甘著。不親近於喜鬪比丘。是名第 T2122_.53.0645a03: 六調伏之法 T2122_.53.0645a04: 第七若有同意同法。應當親近利益。若於山 T2122_.53.0645a05: 窟樹下露地。常修行空無相無願。是名第七 T2122_.53.0645a06: 調伏之法。若有比丘能如是行。則能拾離一 T2122_.53.0645a07: 切諸縛而得解脱 T2122_.53.0645a08: 又雜寶藏經云。佛初出家夜。佛子羅睺始入 T2122_.53.0645a09: 于胎。初成道夜生羅睺羅。擧宮婇女咸皆慚 T2122_.53.0645a10: 恥。怪哉大惡耶輸陀羅。不慮是非。輕有所作。 T2122_.53.0645a11: 不自愛愼。令我擧宮都被染汚。悉達菩薩久 T2122_.53.0645a12: 已出家。今卒生子。甚爲恥辱。時有釋女。名曰 T2122_.53.0645a13: 電光。是耶輸姨母之女。椎胸拍髀呵罵耶 T2122_.53.0645a14: 輸。汝於尊親何以自損。太子出家已經六年。 T2122_.53.0645a15: 生此小兒甚爲非時。從誰而得。辱我種族不 T2122_.53.0645a16: 護惡名。淨飯王于時在樓。見此大地六種震 T2122_.53.0645a17: 動。見是相已謂菩薩死憂箭入心。聞于宮中 T2122_.53.0645a18: 擧聲大哭。王倍驚怖謂太子死。走使女問是 T2122_.53.0645a19: 何哭聲。女白王言。太子不死。耶輸陀羅今産 T2122_.53.0645a20: 一子。擧宮慚愧。是何哭耳。王聞是語倍増憂 T2122_.53.0645a21: 惱。發聲大哭揚聲大喚。怪哉。醜辱。我子出家 T2122_.53.0645a22: 已經六年。云何今日而方生子。時彼國法撃 T2122_.53.0645a23: 鼓一下一切運集。九萬九千諸釋悉會。即喚耶 T2122_.53.0645a24: 輸陀羅著白淨衣。抱兒在懷。都不驚怕。於 T2122_.53.0645a25: 親黨中抱兒而立。諸釋咸忿。叱爾凡鄙有何 T2122_.53.0645a26: 面目我等前立。宜好實語。竟爲何處而得此 T2122_.53.0645a27: 子。耶輸陀羅都無慚恥。正直而言。從彼出家 T2122_.53.0645a28: 釋種名曰悉達。而得此子。王言。我子悉達 T2122_.53.0645a29: 本在家時。聞有五欲耳尚不聽。況當有欲而 T2122_.53.0645b01: 生於子。實是諂曲非正直法。以此謗毀王極 T2122_.53.0645b02: 大瞋。問諸釋言。云何苦毒殺害。復有釋言。如 T2122_.53.0645b03: 我意者。當作火坑擲置火中。使其母子都無 T2122_.53.0645b04: 遺餘。諸人皆言。此事最良。即掘火坑。以佉陀 T2122_.53.0645b05: 羅木積於坑中。以火焚之。即將耶輸。至火坑 T2122_.53.0645b06: 邊。時耶輸見火方大驚怖。譬如野鹿獨在圍 T2122_.53.0645b07: 中四向顧望無可恃怙。耶輸自責。既自無罪 T2122_.53.0645b08: 受斯禍患。遍觀諸釋無救己者。抱兒歎念菩 T2122_.53.0645b09: 薩言。汝有慈悲憐愍一切。天龍鬼神咸敬於 T2122_.53.0645b10: 汝。今我母子薄於祐助無過受苦。云何菩薩 T2122_.53.0645b11: 不見留意。何故不救我之母子今日危厄。即 T2122_.53.0645b12: 時向佛一心敬禮。復拜諸釋合掌向火。而説 T2122_.53.0645b13: 實語。我此兒者實不從他而有。此子若實不 T2122_.53.0645b14: 從他而有。此子若實不虚六年在我胎者。火 T2122_.53.0645b15: 當消滅終不燒害我之母子。作是語已即入 T2122_.53.0645b16: 火中。而此火坑變爲水池。自見己身處蓮華 T2122_.53.0645b17: 上。都無恐怖顏色和悦。合掌向諸釋言。若我 T2122_.53.0645b18: 虚妄應即燋死。以今此兒實菩薩子。以我實 T2122_.53.0645b19: 語得免火患。有諸釋言。視其形相不驚不畏。 T2122_.53.0645b20: 而此火坑變爲清池。以此驗之知其無過。時 T2122_.53.0645b21: 諸釋等將耶輸陀羅還歸宮中倍加恭敬。爲 T2122_.53.0645b22: 索乳母供事其子。猶如生時等無有異。祖白 T2122_.53.0645b23: 淨王愛重深厚。不見羅睺終不能食。若憶菩 T2122_.53.0645b24: 薩抱羅睺羅用解愁念。略而言之。滿六年已。 T2122_.53.0645b25: 白淨王渇仰於佛遣往請佛。佛憐愍故還歸 T2122_.53.0645b26: 本國。來到釋宮。變千二百五十比丘皆如佛 T2122_.53.0645b27: 身。光相無異。耶輸陀羅語羅睺羅。誰是汝 T2122_.53.0645b28: 父。往到其邊。時羅睺羅禮佛已訖。正在如 T2122_.53.0645b29: 來右足邊立。如來即以手摩羅睺羅頂。即説 T2122_.53.0645c01: 偈言 T2122_.53.0645c02: 我於生眷屬 及以所生子 T2122_.53.0645c03: 無有偏愛心 但以手摩頂 T2122_.53.0645c04: 我盡諸結使 愛憎永除盡 T2122_.53.0645c05: 汝等勿懷疑 於子生猶豫 T2122_.53.0645c06: 此亦當出家 重爲我法子 T2122_.53.0645c07: 略言其功徳 出家學眞道 T2122_.53.0645c08: 當成羅漢果 T2122_.53.0645c09: 頌曰 T2122_.53.0645c10: 業風*常泛濫 苦海濤波聲 T2122_.53.0645c11: 漂我常游浪 遠離涅槃城 T2122_.53.0645c12: 忽遇慈舟至 運我出愛瀛 T2122_.53.0645c13: 是知高慕友 懲過改凡情 T2122_.53.0645c14: 罪垢蒙除結 神珠啓闇冥 T2122_.53.0645c15: 釋門光麗景 俗務苦重縈 T2122_.53.0645c16: 冀除昏五蓋 方寤六塵輕 T2122_.53.0645c17: 自非乘寶輅 何以息焔寧
T2122_.53.0645c20: 隋沙門釋洪獻 T2122_.53.0645c21: 宋京師祇桓寺有釋僧苞。本是京兆人。少在 T2122_.53.0645c22: 關受學什公。宋永初中游北徐入黄山精舍。 T2122_.53.0645c23: 復造靜定二師進業。仍於彼建三七普賢齋 T2122_.53.0645c24: 懺。至第十七日有白鶴飛來集普賢座前。至 T2122_.53.0645c25: 中行香畢乃去。至二十一日將暮。又有黄衣 T2122_.53.0645c26: 四人繞塔數匝忽然不見。苞少有志節加復 T2122_.53.0645c27: 祥感。故匪懈之情因之彌勵。日誦萬餘言 T2122_.53.0645c28: 經。常禮數百拜佛。後東下京師正値祇桓寺 T2122_.53.0645c29: 發講。法徒雲聚士庶駢席。苞既初至人未有 T2122_.53.0646a01: 識者。乃乘驢往看。衣服垢弊貌有風塵。堂内 T2122_.53.0646a02: 既窄。坐驢韉於戸外。高座釋題適竟。苞始 T2122_.53.0646a03: 欲厝言。法師便問。客僧何名。答云名苞。又 T2122_.53.0646a04: 問。盡何所苞。答曰。高座之人亦可苞耳。乃致 T2122_.53.0646a05: 問數番。皆是先達思力所不逮。高座無以抗 T2122_.53.0646a06: 其詞。遂遜退而止。時王弘范泰聞苞論義。歎 T2122_.53.0646a07: 其才思請與交言。仍屈住祇*桓寺。開講衆經 T2122_.53.0646a08: 法化相續。陳郡謝靈運聞風而造焉。及見苞 T2122_.53.0646a09: 神氣彌深歎伏。或問曰。謝公何如。苞曰。靈運 T2122_.53.0646a10: 才有餘而識不足。抑不免其身矣。苞甞於路 T2122_.53.0646a11: 行見六劫被録。苞爲説法勸念觀世音。群劫 T2122_.53.0646a12: 以臨危之際念念懇切。俄而送吏飮酒共
T2122_.53.0646a15: 誕不修細行。好逐流宕歡宴爲任。以齊武平 T2122_.53.0646a16: 五年。夢見大人。齒責之曰。汝是出家人。 T2122_.53.0646a17: 面目如此。蓬縱造惡。何不取鏡自照。遠忽 T2122_.53.0646a18: 覺驚悸流汗。至曉以盆水自照。乃見眼邊烏 T2122_.53.0646a19: 點。謂是垢汚便洗拭之。眉毛一時隨手落 T2122_.53.0646a20: 盡。因自咎責。奈此殃譴。遂改常習返形易性。 T2122_.53.0646a21: 弊衣破履。一食長齋。遵奉律儀。昏曉行悔。悲 T2122_.53.0646a22: 涙交注。經一月日。又夢前人。含笑謂曰。知 T2122_.53.0646a23: 過能改。是謂智人。赦汝前愆勿復相續。忽驚 T2122_.53.0646a24: 喜覺流汗遍身。面目津潤眉毛漸出。遠於一 T2122_.53.0646a25: 身頻感兩報。信知三世苦樂不虚。自後竭情 T2122_.53.0646a26: 時不暫怠。郷川所歸卒於本土 T2122_.53.0646a27: 隋相州大慈寺釋洪獻。少履道門早明律檢。 T2122_.53.0646a28: 聽渉勞頓遂兩目倶暗。既無前導。常處房中。 T2122_.53.0646a29: 禮誦爲業。不輟晨夕。開皇十四年忽感一神。 T2122_.53.0646b01: 自稱般若檀越。來從受戒數致談話。同房曾 T2122_.53.0646b02: 綱禪師上堂食。後般若乃將綱一襆衣來嚫 T2122_.53.0646b03: 獻云。勞陳法事利益不少。微奉衣物。願必 T2122_.53.0646b04: 受之。獻納櫃中。綱食還房怪失衣服。搜求 T2122_.53.0646b05: 寺内乃於獻所得之。具以告語。綱終不信猜 T2122_.53.0646b06: 獻盜之。神遂發撤綱房衣物被案狼藉滿庭。 T2122_.53.0646b07: 竿扇秤尺摧折數段。神於空中語曰。僧綱不 T2122_.53.0646b08: 好設齋會供養三寶。我會禍汝。未許放汝。獻 T2122_.53.0646b09: 感冥報。與般若言及事同目覩。神語獻曰。伴 T2122_.53.0646b10: 衆極多。悉在紫陌河上。唯三十人相隨。可令 T2122_.53.0646b11: 寺家設食。衆僧便於西院會之。神曰。大好。飮 T2122_.53.0646b12: 食勞費。師等雖然僧綱不起齋供。後會使知。 T2122_.53.0646b13: 綱無柰之何。恐迫不已。便私費財物營諸齋 T2122_.53.0646b14: 福。般若乃曰。既能行福今相放矣。仍以絹兩 T2122_.53.0646b15: 匹付獻云。當以一匹施大衆一匹贈綱師。獻 T2122_.53.0646b16: 對衆受得。具皆聞見。仍依付領。綱後懲過
T2122_.53.0646b20: 和事部 T2122_.53.0646b21: 述意部第一 T2122_.53.0646b22: 夫善惡乖背言行兩違。禍釁從生怨毒彌重。 T2122_.53.0646b23: 所以言之者易。行之者難。是故剛柔得中違 T2122_.53.0646b24: 順得性。譬鑄劍太剛則折太柔則卷。欲劍無 T2122_.53.0646b25: 折必加其錫。欲劍無卷必加其金。何者金性 T2122_.53.0646b26: 剛而錫質柔。剛柔均平則爲善矣。含性和平 T2122_.53.0646b27: 則爲嘉矣。故羅雲密行以自調。故聖讃以美 T2122_.53.0646b28: 譽。提婆麁行以獷惡。故衆毀以過彰。俗書 T2122_.53.0646b29: 云。西門豹性急。佩韋以自緩。董安于性緩。 T2122_.53.0646c01: 帶弦以自急。故陰陽調天地之和也。剛柔均 T2122_.53.0646c02: 人物之性也 T2122_.53.0646c03: 引證部第二 T2122_.53.0646c04: 如密跡金剛力士經云。阿闍世王問佛言。苦 T2122_.53.0646c05: 薩仁和爲有幾法。往返周旋常存和雅不興 T2122_.53.0646c06: 麁心。佛言。苦薩仁和有八事法。何謂爲八。一 T2122_.53.0646c07: 志性質直而無諛諂。二性行和雅常無佞僞。 T2122_.53.0646c08: 三心存淳熟永無虚妄。四心行堅要亦無羸 T2122_.53.0646c09: 劣。五無迷惑志存於仁和。六爲世衆祐受其 T2122_.53.0646c10: 徳行。七心行了達而無所著。八思惟罪福心 T2122_.53.0646c11: 無所念。是爲八事。於是阿闍世王白佛言。菩 T2122_.53.0646c12: 薩有幾法行逮如是力無極之勢。佛言。有十 T2122_.53.0646c13: 法。何謂爲十。一寧棄身命勤受正法。二未曾 T2122_.53.0646c14: 自大謙恪下意禮敬衆生。三見於剛強難化 T2122_.53.0646c15: 衆生立之忍辱。四見飢饉人以好美膳而充 T2122_.53.0646c16: 施之。五覩諸恐懼勸慰安之。六若有衆生得 T2122_.53.0646c17: 於重疾療以良藥。七若有羸劣人所輕慢。敬 T2122_.53.0646c18: 念戀之令無忽易者。八以淨泥水塗如來廟 T2122_.53.0646c19: 補其虧缺。九見孤苦人貧匱困厄常負重擔。 T2122_.53.0646c20: 使去其難極重之殃。十若有無護無所依歸 T2122_.53.0646c21: 常將濟之。所語如言而不變失。是爲十事法」 T2122_.53.0646c22: 又正法念經云。若有衆生見他親友互相破 T2122_.53.0646c23: 壞心懷怨結。能爲和合。命終生欲愛天。隨心 T2122_.53.0646c24: 所念即得五欲自娯。若有衆生見人破亡爲 T2122_.53.0646c25: 他抄掠救令得脱。或於險處教人正道。或疑 T2122_.53.0646c26: 怖處令他安隱。命終生正行天。天女供養受 T2122_.53.0646c27: 五欲樂。若生人中生於正見大長者家。若有 T2122_.53.0646c28: 人能柔軟深心離一切垢。涅槃解脱猶如在 T2122_.53.0646c29: 手。軟心之人心如白鑞。修行善業衆人所信。 T2122_.53.0647a01: 麁獷之人心如金剛。恒常不忘怨結之心。行 T2122_.53.0647a02: 不調伏衆人所憎。不愛不信。爾時孔雀菩薩 T2122_.53.0647a03: 以佛經偈而説頌曰 T2122_.53.0647a04: 若人心柔軟 猶如成錬金 T2122_.53.0647a05: 斯人内外善 速得脱衆苦 T2122_.53.0647a06: 若人心器調 一切皆柔軟 T2122_.53.0647a07: 斯人生善種 猶如良福田 T2122_.53.0647a08: 又呵鵰阿那含經云。阿那含有八事不欲令 T2122_.53.0647a09: 人知。何等爲八。一不求不欲令人知。二信不 T2122_.53.0647a10: 欲令人知。三自羞不欲令人知。四自慚不欲 T2122_.53.0647a11: 令人知。五精進不欲令人知。六自觀不欲令 T2122_.53.0647a12: 人知。七得禪不欲令人知。八黠慧不欲令人 T2122_.53.0647a13: 知。所以不欲令人知者。不欲煩擾於人故 T2122_.53.0647a14: 和施部第三 T2122_.53.0647a15: 如佛説一切施主所行檀波羅蜜經云。佛 T2122_.53.0647a16: 言。過去久遠無央數劫。爾時世有大國王。號
T2122_.53.0647a19: 姉弟爲活。居家貧陋。其母告子。居家困窮 T2122_.53.0647a20: 無以自供。汝父在者。當往薩和達王所乞丐 T2122_.53.0647a21: 可以自濟。今何不行至彼王所從求錢寶。兒 T2122_.53.0647a22: 報母言。我今未有所知。先當學問然後乃行。 T2122_.53.0647a23: 母語兒言。今汝家中了無所有。而有學問爾 T2122_.53.0647a24: 乃當行。若汝去後其處空乏。何以自活。兒 T2122_.53.0647a25: 即語母。我先當假貸索一兩金。可備一歳之 T2122_.53.0647a26: 糧。母即聽之。便行貸得金一兩還以與母。乃 T2122_.53.0647a27: 出家行學。一歳已竟便來歸家。母見兒還便 T2122_.53.0647a28: 逆問言。汝已行詣一切施王所耶。兒復報母 T2122_.53.0647a29: 言。所學未通當復更學。母言。前金已盡當 T2122_.53.0647b01: 作何計。兒答母言。當更假貸。兒即復往至前 T2122_.53.0647b02: 所貸金家。向其主説復欲貸一兩金意。金主 T2122_.53.0647b03: 語兒。汝前取金。既未還我。甫復欲索。汝若審 T2122_.53.0647b04: 復欲得金者。持卿母及姉弟皆以上券。爾乃 T2122_.53.0647b05: 可得。若至時不畢。當沒汝母及姉弟以爲奴 T2122_.53.0647b06: 婢。便相許可。適作券取持歸付母。復捨家行 T2122_.53.0647b07: 學。復終一年。所知粗備。欲歸語母行詣一切施 T2122_.53.0647b08: 王所。在道中便爲債主所索。及母姉弟將歸 T2122_.53.0647b09: 鎖脚。婆羅門子語債主言。卿雖相繋正使終 T2122_.53.0647b10: 年我無益用。不如相放。我當往詣一切施王 T2122_.53.0647b11: 所乞丐得物還以相償。其主思惟。便解婆羅 T2122_.53.0647b12: 門子令去。時有異國王軍起兵欲往取一切施 T2122_.53.0647b13: 王國。時諸臣白王。今有他國興兵入界。不審 T2122_.53.0647b14: 大王當作何計。時王自念。人命至短當歸無 T2122_.53.0647b15: 常。又我少小已來好喜布施。慈仁忍辱無傷 T2122_.53.0647b16: 害意。不欲與彼共相拒逆。所以者何。但以我 T2122_.53.0647b17: 一身故動搖兵衆。設有所中實非我宜。便勅 T2122_.53.0647b18: 諸臣不須爲備。亦勿恐怖。但且嚴出迎送作 T2122_.53.0647b19: 禮。恭敬承事受其教勅令踰於我。諸臣復白 T2122_.53.0647b20: 王言。他國入界。云何不備。王默不應。如是至 T2122_.53.0647b21: 三。王言。不須拒逆。如我前言。諸臣皆言。王 T2122_.53.0647b22: 勅勿備。我等倶然。王言。大善。各且安家愼莫 T2122_.53.0647b23: 勞擾。其王夜半即脱印綬默亡而去。彼國王 T2122_.53.0647b24: 入國即領王位。便募索一切施王。其賞甚重。 T2122_.53.0647b25: 王遂出國行五百餘里。遙見婆羅門子。王意 T2122_.53.0647b26: 即想。此婆羅門子。今者必來索我無疑。時婆 T2122_.53.0647b27: 羅門子意亦想。此人將無正是一切施王。二 T2122_.53.0647b28: 人各前相逢便住。王問婆羅門子言。卿從何 T2122_.53.0647b29: 來。今欲所至。婆羅門子答言。我欲行至一切 T2122_.53.0647c01: 施王所。王復問。欲詣一切施王所。欲何求 T2122_.53.0647c02: 索。婆羅門子報言。少小失父居甚貧窮。以母 T2122_.53.0647c03: 及姉弟持行質債。欲從一切施王乞丐錢寶 T2122_.53.0647c04: 還贖母姉弟并得自濟。王便語言。我正是一 T2122_.53.0647c05: 切施王。婆羅門子問王。儐從所在。而獨行耶。 T2122_.53.0647c06: 王言。有他國來欲得我處。是以避之。所以者 T2122_.53.0647c07: 何。不欲傷害於人兵故。婆羅門子聞王所説 T2122_.53.0647c08: 即便躄地。而大啼泣不能自勝。王便前牽婆 T2122_.53.0647c09: 羅門子。諫曉使起。不須復啼。所求索者今當 T2122_.53.0647c10: 相與。婆羅門子言。王今失國。當持何等以相 T2122_.53.0647c11: 濟乞。王便報言。彼國來王相募甚重。卿今可 T2122_.53.0647c12: 截我頭持往與之。在所求索皆可得也。於是 T2122_.53.0647c13: 婆羅門子説偈報言 T2122_.53.0647c14: 世間殺父母 命盡墮泥犁 T2122_.53.0647c15: 今加害於王 其罪等無異 T2122_.53.0647c16: 我今實不忍 加惡於大王 T2122_.53.0647c17: 寧令身命盡 終不造逆意 T2122_.53.0647c18: 於是一切施王復語婆羅門子言。卿若不欲 T2122_.53.0647c19: 取頭者。便可截我鼻耳送之。亦可得賞。恐不 T2122_.53.0647c20: 中王故也。婆羅門子報王言。如我今日不忍 T2122_.53.0647c21: 爲是。王復語婆羅門子言。若不爾者。便可縛 T2122_.53.0647c22: 我送往與之。亦可大有所得。婆羅門子能相 T2122_.53.0647c23: 知王還復爲王不爲彼害婆羅門子言。王審 T2122_.53.0647c24: 欲爾者可共倶還。臨至本國乃當相縛。於是 T2122_.53.0647c25: 王與婆羅門子便共相將倶還本國。二十餘 T2122_.53.0647c26: 里。王以欲至。便自反手語婆羅門子言。卿可 T2122_.53.0647c27: 縛我。婆羅門子遂乃縛王。一國人民皆聞知 T2122_.53.0647c28: 王一切施爲他國婆羅門子見縛送。人民 T2122_.53.0647c29: 大小見王莫不啼哭。躄地崩絶劇喪父母。遂 T2122_.53.0648a01: 前詣宮門。諸臣即入白彼王。前所募亡去王 T2122_.53.0648a02: 一切施者。爲婆羅門子所見縛送。今在宮門。 T2122_.53.0648a03: 彼王即言。便捉見之。一切施王便前入宮。 T2122_.53.0648a04: 彼王及臣與諸官屬。見一切施王無不躄地 T2122_.53.0648a05: 而啼泣者。彼劫人王亦復涙出。而問諸臣。汝 T2122_.53.0648a06: 輩何以皆啼。諸臣白言。我等見一切施王棄 T2122_.53.0648a07: 國與王。復持身施與婆羅門子。所作不悔。是 T2122_.53.0648a08: 故啼耳。彼劫人王聞諸臣各各説是。即便躄 T2122_.53.0648a09: 地而大啼泣。不能自勝。即問婆羅門子汝今 T2122_.53.0648a10: 那得是王。婆羅門子具答王本末因由。彼劫 T2122_.53.0648a11: 人王聞婆羅門子所説。即復躄地啼涙而言。 T2122_.53.0648a12: 告勅諸臣促解王縛。洗浴衣被著其印綬。 T2122_.53.0648a13: 還立爲王。即還坐領國法如故。於是彼王即 T2122_.53.0648a14: 長跪叉手讃歎而説偈言 T2122_.53.0648a15: 自在本國時 遙聞大王徳 T2122_.53.0648a16: 今來至於此 見尊踰所聞 T2122_.53.0648a17: 巍巍積功徳 譬若如金山 T2122_.53.0648a18: 其力堅如是 無能動搖者 T2122_.53.0648a19: 今見王所行 於世甚無雙 T2122_.53.0648a20: 願以國相還 并奉所居界 T2122_.53.0648a21: 願歸得本土 修敬爲臣禮 T2122_.53.0648a22: 不敢復憍慢 事王如天尊 T2122_.53.0648a23: 佛告諸比丘。爾時一切施王者我身是也。彼 T2122_.53.0648a24: 國王者舍利弗是。婆羅門子者調達是。成我 T2122_.53.0648a25: 六波羅蜜相好功徳。皆是調達恩。調達是我 T2122_.53.0648a26: 善知識。亦爲善師。調達却後阿僧祇劫當得
T2122_.53.0648a29: 如雜寶藏經云。佛言。過去久遠有二國王。一 T2122_.53.0648b01: 是迦尸國王。二是比提醯國王。比提醯王有 T2122_.53.0648b02: 大香象。以香象力摧伏迦尸王軍。迦尸王作 T2122_.53.0648b03: 是念言。我今云何當得香象摧伏比提醯王 T2122_.53.0648b04: 軍。時有人言。我見山中有一白香象。王聞此 T2122_.53.0648b05: 已即便募言。誰能得香象者。我當重賞。有人 T2122_.53.0648b06: 募言。多集軍衆往取彼象。象思惟言。若我遠 T2122_.53.0648b07: 去。父母盲老。不如調順往至王所。爾時衆人 T2122_.53.0648b08: 便自將香象向王邊。王大歡喜爲作好屋。具 T2122_.53.0648b09: 被毾敷著其下。與諸妓女彈琴鼓瑟以 T2122_.53.0648b10: 娯樂之。與象飮食不肯食之。時守象人來白 T2122_.53.0648b11: 王言。象不肯食。王自向象所。上古畜生皆 T2122_.53.0648b12: 能人語。王問象言。汝何故不食。象答王言。我 T2122_.53.0648b13: 有父母。年老眼盲無與水草。父母不食我云 T2122_.53.0648b14: 何食。象白王言。我欲去者。王諸軍衆無能遮 T2122_.53.0648b15: 我。但以父母盲老順王來耳。王今見聽我去 T2122_.53.0648b16: 供養父母終其年壽。自當還來。王聞此語極 T2122_.53.0648b17: 大歡喜。我等便爲人頭之象。此象乃是象頭 T2122_.53.0648b18: 之人。先迦尸國人。惡賤父母無供養心。因 T2122_.53.0648b19: 此象故。王即宣令一切國内。若不孝養父母 T2122_.53.0648b20: 者。當與大罪。尋即放象還父母所。供養父母 T2122_.53.0648b21: 隨壽長短。父母喪亡還來王所。王得白象甚 T2122_.53.0648b22: 大歡喜。即時莊嚴欲伐彼國。象語王言。莫 T2122_.53.0648b23: 興鬪諍。凡鬪諍法多所傷害。王言。彼欺凌 T2122_.53.0648b24: 我。象言。聽我使往。令彼怨敵不敢欺侮。王 T2122_.53.0648b25: 言。汝若去者或能不還。答言。無能遮我使不 T2122_.53.0648b26: 還者。象即於是往彼國中。比提醯王聞象來 T2122_.53.0648b27: 至。極大歡喜。自出往迎。既見象已而語之言。 T2122_.53.0648b28: 即住我國。象白王言。不得即住。我立身已來 T2122_.53.0648b29: 不違言誓。先許彼王當還其國。汝二國王應 T2122_.53.0648c01: 除怨惡。自安其國豈不快乎。即説偈言 T2122_.53.0648c02: 得勝増長怨 負則益憂苦 T2122_.53.0648c03: 不諍勝負者 其樂最第一 T2122_.53.0648c04: 爾時此象説斯偈已。即還迦尸國。從是以後 T2122_.53.0648c05: 二國和好。爾時迦尸國王者。今波斯匿王是。 T2122_.53.0648c06: 比提醯王者。今阿闍世王是。爾時白象者。今 T2122_.53.0648c07: 我身是也。由我爾時孝養父母故。令多衆生 T2122_.53.0648c08: 亦孝養父母。爾時能使二國和好。今日亦好 T2122_.53.0648c09: 和事部第五 T2122_.53.0648c10: 如僧祇律云。佛告諸比丘。過去世時。有城名 T2122_.53.0648c11: 波羅柰。國名伽尸。有一婆羅門。有摩沙豆陳 T2122_.53.0648c12: 久。煮不可熟。持著肆上欲賣與他。都無人買。 T2122_.53.0648c13: 時有一人。家有一態驢市賣難售。時陳豆主 T2122_.53.0648c14: 便作是念。我皆以豆買此驢用。便往語言。汝 T2122_.53.0648c15: 能持驢貿此豆耶。驢主復念。用是態驢爲當 T2122_.53.0648c16: 取彼豆。即便答言。可爾。得驢已歡喜。爾時豆 T2122_.53.0648c17: 主便作是念。今得子。便即説頌曰 T2122_.53.0648c18: 婆羅門法巧販賣 陳久氷豆十六年 T2122_.53.0648c19: 唐盡汝薪煮不熟 足折汝家大小齒 T2122_.53.0648c20: 爾時驢主。亦作頌曰 T2122_.53.0648c21: 汝婆羅門何所喜 雖有四脚毛衣好 T2122_.53.0648c22: 負重著道令汝知 錐刺火燒終不動 T2122_.53.0648c23: 爾時豆主。復説偈言 T2122_.53.0648c24: 獨生千秋杖 頭著四寸針 T2122_.53.0648c25: 能治敗態驢 何憂不可伏 T2122_.53.0648c26: 爾時驢聞復瞋即説頌曰 T2122_.53.0648c27: 安立前二足 雙飛後兩蹄 T2122_.53.0648c28: 折汝前版齒 然後自當知 T2122_.53.0648c29: 爾時豆主聞驢此頌。復説偈言 T2122_.53.0649a01: 蚊虻毒蟲螫 唯仰尾自防 T2122_.53.0649a02: 當截汝尾却 令汝知辛苦 T2122_.53.0649a03: 爾時驢復以偈答曰 T2122_.53.0649a04: 從先祖已來 行此悷法 T2122_.53.0649a05: 今我故承習 死死終不捨 T2122_.53.0649a06: 爾時豆主知此弊惡不可苦語。便更稱譽以 T2122_.53.0649a07: 頌答曰 T2122_.53.0649a08: 音聲鳴徹好 面白如珂雪 T2122_.53.0649a09: 當爲汝取婦 共游林澤中 T2122_.53.0649a10: 驢聞軟愛語。即復説頌曰 T2122_.53.0649a11: 我能負八斛 日行六百里 T2122_.53.0649a12: 婆羅門當知 聞婦歡喜故 T2122_.53.0649a13: 頌曰 T2122_.53.0649a14: 性愛和柔 賢愚親附 情貪麁獷 T2122_.53.0649a15: 人畜遠慮 外違常策 内順*常御 T2122_.53.0649a16: 萬代揚名 千齡久住 T2122_.53.0649a17: 法苑珠林卷第四十七 T2122_.53.0649a18: T2122_.53.0649a19: T2122_.53.0649a20: T2122_.53.0649a21: T2122_.53.0649a22: *西明寺沙門釋道*世撰
T2122_.53.0649a25: 誡罪部 雜誡部 T2122_.53.0649a26: 述意部第一 T2122_.53.0649a27: 夫以立像表眞化俗彝訓。寄指筌月出道常 T2122_.53.0649a28: 規。但以妄想倒情沿流固習。無思悛革隨業 T2122_.53.0649a29: 飄淪。是以涅槃經云。爲善清升譬同爪土。爲 T2122_.53.0649b01: 惡沈滯喩等地塵。良由六賊倶至十使交纒。 T2122_.53.0649b02: 或比行厠畫瓶。或擬危城坯器。故將崩朽宅 T2122_.53.0649b03: 三火常然。逃隱空聚五刀常逐。井河引喩。 T2122_.53.0649b04: 逼形器於刹那。屠肆牛羊。切性命於漏刻。亦 T2122_.53.0649b05: 如鼠入脂角。至窮何趣。況復五濁交横四山 T2122_.53.0649b06: 常逼。而能安忍不生憂悔。所以大聖垂訓。法 T2122_.53.0649b07: 喩所歸止在誡約。身心無沿逸慾。鑒擧力勵 T2122_.53.0649b08: 專怔省過。但見臨死眼光失落。眷屬叢聚對 T2122_.53.0649b09: 顏難救。嗚呼洟泗慨彼沈淪。既屬斯苦何 T2122_.53.0649b10: 不自誡。過由我生改不藉他。猶有微善宅報 T2122_.53.0649b11: 在人。又逢遺法親見三寶。脱生惡道對目莫 T2122_.53.0649b12: 知。由此悲痛無由怠墮矣 T2122_.53.0649b13: 誡馬部第二 T2122_.53.0649b14: 如中阿含經云。時有調馬師。名曰只尸。來詣 T2122_.53.0649b15: 佛所稽首佛足。退坐一面白佛言。世尊。我觀 T2122_.53.0649b16: 世間甚爲輕淺。猶如群羊。世間唯我堪能調 T2122_.53.0649b17: 馬狂逸惡馬。我作方便須臾令彼態病悉現。 T2122_.53.0649b18: 隨其態病方便調伏。佛告調馬師。聚落主。汝 T2122_.53.0649b19: 以幾種方便調伏於馬。馬師白佛言。有三種 T2122_.53.0649b20: 法調伏惡馬。何等爲三。一者柔軟。二者麁澁。 T2122_.53.0649b21: 三者柔軟麁澁。佛告聚落主。汝以三種方便 T2122_.53.0649b22: 調馬。猶不調者當如之何。馬師白佛。有不 T2122_.53.0649b23: 調者便當殺之。所以者何。莫令辱我。調馬師 T2122_.53.0649b24: 白佛言。世尊是無上調御丈夫。爲以幾種方 T2122_.53.0649b25: 便調御丈夫。佛告聚落主。我亦以三種方便 T2122_.53.0649b26: 調御丈夫。何等爲三。一者一向柔軟。二者一 T2122_.53.0649b27: 向麁澁。三者柔軟麁澁。佛告聚落主。所謂一 T2122_.53.0649b28: 向柔軟者。如汝所説。此是身善行。此是身善 T2122_.53.0649b29: 行報。此是口意善行。此是口意善行報。是名 T2122_.53.0649c01: 天。是名人。是名善趣化生。是名涅槃。是爲柔 T2122_.53.0649c02: 軟。第二一向麁澁者。如汝所説。是身惡行。是 T2122_.53.0649c03: 身惡行報是。口意善惡行。是口意惡行報。是 T2122_.53.0649c04: 名地獄。是名畜生。是名餓鬼。是名惡趣。是 T2122_.53.0649c05: 名墮惡趣。是名如來麁澁教也。第三彼柔軟 T2122_.53.0649c06: 麁澁倶者。謂如來有時説身善行。有時説身 T2122_.53.0649c07: 善行報。有時説口意善行。有時説口意善行 T2122_.53.0649c08: 報。有時説身惡行。有時説身惡行報。有時説 T2122_.53.0649c09: 口意惡行。有時説口意惡行報。如是名天如 T2122_.53.0649c10: 是名人。如是名善趣。如是名涅槃。如是名地 T2122_.53.0649c11: 獄。如是名畜生餓鬼。如是名惡趣。如是名墮 T2122_.53.0649c12: 惡趣。是名如來柔軟麁澁教。調馬師白佛言。 T2122_.53.0649c13: 世尊。若以三種方便調伏衆生。有不調者當 T2122_.53.0649c14: 如之何。佛告聚落主。亦當殺之。所以者何。莫 T2122_.53.0649c15: 令辱我。調馬師白佛言。若殺生者。於世尊法 T2122_.53.0649c16: 爲不清淨。世尊法中亦不殺生。而今言殺其 T2122_.53.0649c17: 義云何。佛告聚落主。如來法中*亦不殺生。 T2122_.53.0649c18: 然如來法中以三種教授。不調伏者。不復與 T2122_.53.0649c19: 語。不教不誡。豈非死耶。調馬師白佛。實爾世 T2122_.53.0649c20: 尊。不復與語。永不教誡。眞爲死也。以是之 T2122_.53.0649c21: 故。我從今日離諸惡不善業也。聞佛所説歡 T2122_.53.0649c22: 喜而去 T2122_.53.0649c23: 又法句喩經云。佛問象師。調象之法有幾。答 T2122_.53.0649c24: 曰。有三。何謂爲三。一者剛鉤鉤口著其覊 T2122_.53.0649c25: 靽。二者減食常令飢痩。三者捶杖加其楚痛。 T2122_.53.0649c26: 由鐵鉤鉤口故以制強口。由不與食飮故以 T2122_.53.0649c27: 制身獷。由加捶杖故以伏其心。佛告居士。吾 T2122_.53.0649c28: 亦有三用調一切。亦以自調得至無爲。一者 T2122_.53.0649c29: 以至誠故制御口患。二者以慈貞故伏身剛 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 [行番号:有/無] [返り点:無/有] [CITE] |