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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.07.0409a01: 伎樂燈明財寶僮僕。及餘種種所須資具。皆 T0220_.07.0409a02: 隨意索勿有疑難。我當隨汝所索皆施。令汝 T0220_.07.0409a03: 長夜利益安樂。汝等受我所施物時。如取己 T0220_.07.0409a04: 物莫作他想。所以者何。我於長夜積聚財物。 T0220_.07.0409a05: 但爲汝等得利樂故。汝等今者以無難心。於 T0220_.07.0409a06: 此財物隨意受取。受已先應自正受用修諸 T0220_.07.0409a07: 善業。後以此物施諸有情亦令修善。謂令修 T0220_.07.0409a08: 行布施波羅蜜多乃至般若波羅蜜多。亦令 T0220_.07.0409a09: 安住内空乃至無性自性空。亦令安住眞如 T0220_.07.0409a10: 乃至不思議界。亦令安住苦集滅道聖諦。亦 T0220_.07.0409a11: 令修行四念住乃至八聖道支。亦令修行四 T0220_.07.0409a12: 靜慮四無量四無色定。亦令修行八解脱乃 T0220_.07.0409a13: 至十遍處。亦令修行空無相無願解脱門。亦 T0220_.07.0409a14: 令修行淨觀地乃至如來地。亦令修行極喜 T0220_.07.0409a15: 地乃至法雲地。亦令修行一切陀羅尼門三 T0220_.07.0409a16: 摩地門。亦令修行五眼六神通。亦令修行如 T0220_.07.0409a17: 來十力乃至十八佛不共法。亦令修行無忘 T0220_.07.0409a18: 失法恒住捨性。亦令修行一切智道相智一 T0220_.07.0409a19: 切相智。亦令修行諸餘無量無邊佛法。善現。 T0220_.07.0409a20: 是菩薩摩訶薩如是教導諸有情已。隨其所 T0220_.07.0409a21: 應復令修習諸無漏法。住預流果或一來果 T0220_.07.0409a22: 或不還果或阿羅漢果或獨覺菩提或復無上 T0220_.07.0409a23: 正等菩提。如是善現。諸菩薩摩訶薩修行布 T0220_.07.0409a24: 施波羅蜜多。方便善巧成熟有情。令其解脱 T0220_.07.0409a25: 惡趣生死。如應證得三乘涅槃。饒益自他究 T0220_.07.0409a26: 竟安樂 T0220_.07.0409a27: 具壽善現復白佛言。云何菩薩摩訶薩修行 T0220_.07.0409a28: 淨戒波羅蜜多及餘菩薩大菩提道。方便善 T0220_.07.0409a29: 巧成熟有情。佛告善現。有菩薩摩訶薩修 T0220_.07.0409b01: 行淨戒波羅蜜多時。方便善巧見諸有情資 T0220_.07.0409b02: 財匱乏煩惱熾盛不能修善。憐愍告言。汝等 T0220_.07.0409b03: 若爲資縁匱乏不能修善。我當施汝種種資 T0220_.07.0409b04: 縁。汝等勿起煩惱惡業。應正修習布施等善。 T0220_.07.0409b05: 是菩薩摩訶薩安住淨戒波羅蜜多。如應攝 T0220_.07.0409b06: 受諸有情類。諸慳貪者令修布施。於身命財 T0220_.07.0409b07: 無所顧惜。諸破戒者令修淨戒。能正受行十 T0220_.07.0409b08: 善業道。住律儀戒不破不穿。無穢無雜亦無 T0220_.07.0409b09: 執取。諸瞋忿者令修安忍。諸懈怠者令修精 T0220_.07.0409b10: 進。諸散亂者令修靜慮。諸愚癡者令修妙慧。 T0220_.07.0409b11: 執諸法者令修法空。無餘種種勝功徳者令 T0220_.07.0409b12: 具修學。如是善現。諸菩薩摩訶薩安住淨戒 T0220_.07.0409b13: 波羅蜜多。成熟有情方便善巧。令其解脱惡 T0220_.07.0409b14: 趣生死。如應證得三乘涅槃。饒益自他究竟 T0220_.07.0409b15: 安樂。善現當知。諸菩薩摩訶薩修行餘四波 T0220_.07.0409b16: 羅蜜多。及餘菩薩大菩提道。一一皆能方便 T0220_.07.0409b17: 善巧。以一切善成熟有情。令其解脱惡趣生 T0220_.07.0409b18: 死。如應證得三乘涅槃。饒益自他究竟安樂。 T0220_.07.0409b19: 一一廣説如前布施 T0220_.07.0409b20: 大般若波羅蜜多經卷第四百七十五 T0220_.07.0409b21: T0220_.07.0409b22: T0220_.07.0409b23: T0220_.07.0409b24: T0220_.07.0409b25: 十六 T0220_.07.0409b26: *三藏法師玄奘奉 詔譯 T0220_.07.0409b27: 第二分道土品第八十 T0220_.07.0409b28: 爾時具壽善現作是念言。何謂菩薩摩訶薩 T0220_.07.0409b29: 道。諸菩薩摩訶薩安住此道。能被種種勝功 T0220_.07.0409c01: 徳鎧。如實饒益一切有情。世尊知彼心之所 T0220_.07.0409c02: 念。便告之言。善現當知。布施波羅蜜多乃至 T0220_.07.0409c03: 般若波羅蜜多是諸菩薩摩訶薩道。四念住 T0220_.07.0409c04: 乃至八聖道支是諸菩薩摩訶薩道。内空乃 T0220_.07.0409c05: 至無性自性空是諸菩薩摩訶薩道。眞如乃 T0220_.07.0409c06: 至不思議界是諸菩薩摩訶薩道。苦集滅道 T0220_.07.0409c07: 聖諦是諸菩薩摩訶薩道。四靜慮四無量四 T0220_.07.0409c08: 無色定是諸菩薩摩訶薩道。八解脱乃至十 T0220_.07.0409c09: 遍處是諸菩薩摩訶薩道。空無相無願解脱 T0220_.07.0409c10: 門是諸菩薩摩訶薩道。極喜地乃至法雲地 T0220_.07.0409c11: 是諸菩薩摩訶薩道。一切陀羅尼門三摩地門 T0220_.07.0409c12: 是諸菩薩摩訶薩道。五眼六神通是諸菩薩 T0220_.07.0409c13: 摩訶薩道。如來十力乃至十八佛不共法是 T0220_.07.0409c14: 諸菩薩摩訶薩道。無忘失法恒住捨性是諸 T0220_.07.0409c15: 菩薩摩訶薩道。一切智道相智一切相智是諸 T0220_.07.0409c16: 菩薩摩訶薩道。諸餘無量無邊佛法是諸菩 T0220_.07.0409c17: 薩摩訶薩道。復次善現。總一切法皆是菩薩 T0220_.07.0409c18: 摩訶薩道。善現。於汝意云何。頗有法諸菩薩 T0220_.07.0409c19: 摩訶薩所不應學。諸菩薩摩訶薩不學此法。 T0220_.07.0409c20: 能得無上正等菩提不。善現對曰不也世尊。 T0220_.07.0409c21: 佛告善現。如是如是。定無有法諸菩薩摩訶 T0220_.07.0409c22: 薩所不應學。諸菩薩摩訶薩不學此法。必不 T0220_.07.0409c23: 能得所求無上正等菩提。所以者何。若菩薩 T0220_.07.0409c24: 摩訶薩不學一切法。定不能得一切智智。具 T0220_.07.0409c25: 壽善現復白佛言。若一切法皆自性空。云何菩 T0220_.07.0409c26: 薩摩訶薩於何處學。若有所學將無。世尊。於 T0220_.07.0409c27: 無戲論而作戲論。謂有諸法。是此是彼。由是 T0220_.07.0409c28: 爲是。此是世間此是出世。此是有漏此是無 T0220_.07.0409c29: 漏。此是有爲此是無爲。此是異生法此是預 T0220_.07.0410a01: 流法。此是一來法此是不還法。此是阿羅 T0220_.07.0410a02: 漢法此是獨覺法。此是菩薩法此是如來 T0220_.07.0410a03: 法。佛告善現。如是如是如汝所説。諸所 T0220_.07.0410a04: 有法皆自性空。若一切法非自性空。則應 T0220_.07.0410a05: 菩薩摩訶薩不證無上正等菩提。以一切法 T0220_.07.0410a06: 皆自性空。是故菩薩摩訶薩能證無上正等 T0220_.07.0410a07: 菩提。善現。如汝所言。若一切法皆自性空。 T0220_.07.0410a08: 云何菩薩摩訶薩於何處學。若有所學將無。 T0220_.07.0410a09: 世尊。於無戲論而作戲論。謂有諸法是此是 T0220_.07.0410a10: 彼。由是爲是。廣説乃至是如來法者。善現。若 T0220_.07.0410a11: 諸有情知一切法皆自性空。則諸菩薩摩訶 T0220_.07.0410a12: 薩不應學一切法證得一切智智。爲諸有情 T0220_.07.0410a13: 建立宣説。以諸有情不知諸法皆自性空故。 T0220_.07.0410a14: 諸菩薩摩訶薩定應學一切法證得一切智 T0220_.07.0410a15: 智。爲諸有情建立宣説。善現當知。諸菩薩摩 T0220_.07.0410a16: 訶薩於菩薩道初修學時。應審觀察諸法自 T0220_.07.0410a17: 性都不可得。唯有執著和合所作。我當審察 T0220_.07.0410a18: 諸法自性皆畢竟空。不應於中有所執著。謂 T0220_.07.0410a19: 不應執著色受想行識。不應執著眼處乃至 T0220_.07.0410a20: 意處。不應執著色處乃至法處。不應執著眼 T0220_.07.0410a21: 界乃至意界。不應執著色界乃至法界。不應 T0220_.07.0410a22: 執著眼識界乃至意識界。不應執著眼觸乃 T0220_.07.0410a23: 至意觸。不應執著眼觸爲縁所生諸受乃至 T0220_.07.0410a24: 意觸爲縁所生諸受。不應執著地界乃至識 T0220_.07.0410a25: 界。不應執著因縁乃至増上縁。不應執著從 T0220_.07.0410a26: 縁所生諸法。不應執著無明乃至老死。不應 T0220_.07.0410a27: 執著布施波羅蜜多乃至般若波羅蜜多。不 T0220_.07.0410a28: 應執著内空乃至無性自性空。不應執著眞 T0220_.07.0410a29: 如乃至不思議界。不應執著苦集滅道聖諦。 T0220_.07.0410b01: 不應執著四念住乃至八聖道支。不應執著 T0220_.07.0410b02: 四靜慮四無量四無色定。不應執著八解脱 T0220_.07.0410b03: 乃至十遍處。不應執著空無相無願解脱門。 T0220_.07.0410b04: 不應執著淨觀地乃至如來地。不應執著極 T0220_.07.0410b05: 喜地乃至法雲地。不應執著一切陀羅尼門 T0220_.07.0410b06: 三摩地門。不應執著五眼六神通。不應執著 T0220_.07.0410b07: 如來十力乃至十八佛不共法。不應執著三 T0220_.07.0410b08: 十二大士相八十隨好。不應執著無忘失法 T0220_.07.0410b09: 恒住捨性。不應執著一切智道相智一切相 T0220_.07.0410b10: 智。不應執著預流果乃至獨覺菩提。不應執 T0220_.07.0410b11: 著一切菩薩摩訶薩行。不應執著諸佛無上 T0220_.07.0410b12: 正等菩提。所以者何。以一切法皆自性空。空 T0220_.07.0410b13: 性不應執著。空性空中空性尚不可得。況有 T0220_.07.0410b14: 空性能執著空。善現。諸菩薩摩訶薩如是觀 T0220_.07.0410b15: 察一切法時。於諸法性雖無執著。而於諸法 T0220_.07.0410b16: 學無厭倦。是菩薩摩訶薩住此學中。觀諸有 T0220_.07.0410b17: 情心行差別。謂審觀察是諸有情心行何處。 T0220_.07.0410b18: 既觀察已如實了知彼心。但行虚妄所執。爾 T0220_.07.0410b19: 時菩薩便作是念。彼心既行虚妄所執。我令 T0220_.07.0410b20: 解脱必不爲難。是菩薩摩訶薩作是念已。安 T0220_.07.0410b21: 住般若波羅蜜多。方便善巧教誡教授諸有 T0220_.07.0410b22: 情言。汝等今者皆應遠離虚妄所執。趣入正 T0220_.07.0410b23: 法修諸善行。復作是言。汝等今者應行布施。 T0220_.07.0410b24: 當得資具無所乏少。當勿恃此而生憍逸。所 T0220_.07.0410b25: 以者何。此中都無堅實事故。汝等今者應行 T0220_.07.0410b26: 淨戒安忍精進靜慮般若。當得種種功徳具 T0220_.07.0410b27: 足。然勿恃此而生憍逸。所以者何。此中都無 T0220_.07.0410b28: 堅實事故。汝等今者應行内空乃至無性自 T0220_.07.0410b29: 性空。應行眞如乃至不思議界。應行苦集滅 T0220_.07.0410c01: 道聖諦。應行四念住乃至八聖道支。應行四 T0220_.07.0410c02: 靜慮四無量四無色定。應行八解脱乃至十 T0220_.07.0410c03: 遍處。應行空無相無願解脱門。應行淨觀地 T0220_.07.0410c04: 乃至如來地。應行極喜地乃至法雲地。應行一 T0220_.07.0410c05: 切陀羅尼門三摩地門。應行五眼六神通。應 T0220_.07.0410c06: 行如來十力乃至十八佛不共法。應行無忘 T0220_.07.0410c07: 失法恒住捨性。應行一切智道相智一切相 T0220_.07.0410c08: 智。應行預流果乃至獨覺菩提。應行一切菩 T0220_.07.0410c09: 薩摩訶薩行。應行諸佛無上正等菩提。應行 T0220_.07.0410c10: 諸餘無量佛法。然勿恃此而生憍逸。所以者 T0220_.07.0410c11: 何。此中都無堅實事故。善現。是菩薩摩訶薩 T0220_.07.0410c12: 安住般若波羅蜜多。方便善巧教誡教授諸 T0220_.07.0410c13: 有情時。行菩薩道無所執著。所以者何。一切 T0220_.07.0410c14: 法性不應執著。若能執著若所執著執時執 T0220_.07.0410c15: 處皆無自性。以一切法自性空故。如是善現。 T0220_.07.0410c16: 諸菩薩摩訶薩如是修行菩薩道時。於一切 T0220_.07.0410c17: 法都無所住。以無所住而爲方便。雖行布施 T0220_.07.0410c18: 波羅蜜多乃至般若波羅蜜多。而於其中都 T0220_.07.0410c19: 無所住。雖行内空乃至無性自性空。而於其 T0220_.07.0410c20: 中都無所住。雖行眞如乃至不思議界。而於 T0220_.07.0410c21: 其中都無所住。雖行苦集滅道聖諦。而於其 T0220_.07.0410c22: 中都無所住。雖行四念住乃至八聖道支。而 T0220_.07.0410c23: 於其中都無所住。雖行四靜慮四無量四無 T0220_.07.0410c24: 色定。而於其中都無所住。雖行八解脱乃至 T0220_.07.0410c25: 十遍處。而於其中都無所住。雖行空無相無 T0220_.07.0410c26: 願解脱門。而於其中都無所住。雖行淨觀地 T0220_.07.0410c27: 乃至如來地。而於其中都無所住。雖行極喜 T0220_.07.0410c28: 地乃至法雲地。而於其中都無所住。雖行一 T0220_.07.0410c29: 切陀羅尼門三摩地門。而於其中都無所住。 T0220_.07.0411a01: 雖行五眼六神通。而於其中都無所住。雖行 T0220_.07.0411a02: 如來十力乃至十八佛不共法。而於其中都 T0220_.07.0411a03: 無所住。雖行無忘失法恒住捨性。而於其 T0220_.07.0411a04: 中都無所住。雖行一切智道相智一切相智。 T0220_.07.0411a05: 而於其中都無所住。雖行預流果乃至獨覺 T0220_.07.0411a06: 菩提。而於其中都無所住。雖行一切菩薩摩 T0220_.07.0411a07: 訶薩行。而於其中都無所住。雖行諸佛無上 T0220_.07.0411a08: 正等菩提。而於其中都無所住。雖行諸餘無 T0220_.07.0411a09: 量佛法。而於其中都無所住。所以者何。如是 T0220_.07.0411a10: 自性行者行相一切皆空故。於其中都無所 T0220_.07.0411a11: 住。善現當知。諸菩薩摩訶薩雖能得預流果 T0220_.07.0411a12: 乃至獨覺菩提。而於其中不欲證住。所以者 T0220_.07.0411a13: 何。有二縁故。何等爲二。一者彼果都無自性。 T0220_.07.0411a14: 能住所住倶不可得。二者於彼不生喜足。是 T0220_.07.0411a15: 故於中不欲證住。謂諸菩薩常作是念。我定 T0220_.07.0411a16: 應得預流果乃至獨覺菩提。不應不得。然於 T0220_.07.0411a17: 其中不應證住。所以者何。我從初發無上正 T0220_.07.0411a18: 等菩提心來。於一切時更無餘想。唯求無上 T0220_.07.0411a19: 正等菩提。然我定當證得無上正等菩提。豈 T0220_.07.0411a20: 於中間應住餘果。善現。是菩薩摩訶薩從初 T0220_.07.0411a21: 發心乃至趣入菩薩所得正性離生。曾無異 T0220_.07.0411a22: 想但求無上正等菩提。善現。是菩薩摩訶薩 T0220_.07.0411a23: 從得初地展轉乃至得第十地。曾無異想但 T0220_.07.0411a24: 求無上正等菩提。善現。是菩薩摩訶薩專求 T0220_.07.0411a25: 無上正等菩提。於一切時心無散亂。諸有發 T0220_.07.0411a26: 起身語意業。無不皆與菩提心倶。善現。是菩 T0220_.07.0411a27: 薩摩訶薩住菩提心起菩提道。不爲餘事擾 T0220_.07.0411a28: 亂其心。具壽善現白言。世尊。若一切法畢竟 T0220_.07.0411a29: 不生。云何菩薩摩訶薩起菩提道。佛告善現。 T0220_.07.0411b01: 如是如是如汝所説。一切法皆不生。此復云何 T0220_.07.0411b02: 諸無所作無所趣者。知一切法皆不生故。具 T0220_.07.0411b03: 壽善現復白佛言。豈不諸佛若出世間不出 T0220_.07.0411b04: 世間。諸法法界法爾常住。佛告善現。如是如 T0220_.07.0411b05: 是。然諸有情不能解了諸法法界法爾常住。 T0220_.07.0411b06: 流轉生死受諸苦惱。諸菩薩摩訶薩爲饒益 T0220_.07.0411b07: 彼起菩提道。由菩提道令諸有情畢竟解脱 T0220_.07.0411b08: 生死衆苦。證得常樂清涼涅槃。具壽善現復 T0220_.07.0411b09: 白佛言。諸菩薩摩訶薩爲用生道得菩提耶。 T0220_.07.0411b10: 佛言不也。世尊。爲用不生道得菩提耶。佛言 T0220_.07.0411b11: 不也。世尊。爲用生不生道得菩提耶。佛言不 T0220_.07.0411b12: 也。世尊。爲用非生非不生道得菩提耶。佛言 T0220_.07.0411b13: 不也。具壽善現復白佛言。若爾菩提由何而 T0220_.07.0411b14: 得。佛告善現。菩提不由道非道得。所以者何。 T0220_.07.0411b15: 菩提即道。道即菩提。是故不由道非道得。具 T0220_.07.0411b16: 壽善現。復白佛言。若菩提即是道。道即是菩 T0220_.07.0411b17: 提者。豈不菩薩摩訶薩已得菩提道。應已得 T0220_.07.0411b18: 菩提。若爾如來應正等覺。何縁復爲諸菩薩。 T0220_.07.0411b19: 説如來十力四無所畏四無礙解大慈大悲大 T0220_.07.0411b20: 喜大捨十八佛不共法三十二相八十隨好及 T0220_.07.0411b21: 餘無量無邊佛法令其修證。佛告善現。於意 T0220_.07.0411b22: 云何。汝豈謂佛得菩提耶。善現對曰。不也世 T0220_.07.0411b23: 尊。所以者何。佛即是菩提。菩提即是佛故。不 T0220_.07.0411b24: 應謂佛得菩提。佛告善現。如是如是。然汝所 T0220_.07.0411b25: 問豈不菩薩摩訶薩已得菩提道應已得菩 T0220_.07.0411b26: 提者。善現。諸菩薩摩訶薩修菩提道未得圓 T0220_.07.0411b27: 滿。云何可説已得菩提。善現當知。諸菩薩摩 T0220_.07.0411b28: 訶薩若已圓滿布施波羅蜜多乃至般若波羅 T0220_.07.0411b29: 蜜多。若已圓滿内空乃至無性自性空。若已 T0220_.07.0411b30: 圓滿眞如乃至不思議界。若已圓滿苦集滅 T0220_.07.0411c01: 道聖諦。若已圓滿四念住乃至八聖道支。若 T0220_.07.0411c02: 已圓滿四靜慮四無量四無色定。若已圓滿 T0220_.07.0411c03: 八解脱乃至十遍處。若已圓滿空無相無願 T0220_.07.0411c04: 解脱門。若已圓滿極喜地乃至法雲地。若已 T0220_.07.0411c05: 圓滿一切陀羅尼門三摩地門。若已圓滿五 T0220_.07.0411c06: 眼六神通。若已圓滿如來十力乃至十八佛 T0220_.07.0411c07: 不共法。若已圓滿三十二大士相八十隨好。 T0220_.07.0411c08: 若已圓滿無忘失法恒住捨性。若已圓滿一 T0220_.07.0411c09: 切智道相智一切相智。若已圓滿諸餘無量 T0220_.07.0411c10: 無邊佛法。從此無間以一刹那金剛喩定相 T0220_.07.0411c11: 應妙慧。永斷一切二障麁重習氣相續。證得 T0220_.07.0411c12: 無上正等菩提乃名如來應正等覺。於一切 T0220_.07.0411c13: 法得大自在。盡未來際饒益有情 T0220_.07.0411c14: 爾時具壽善現白佛言。世尊。云何菩薩摩訶 T0220_.07.0411c15: 薩嚴淨佛土。佛告善現。諸菩薩摩訶薩從初 T0220_.07.0411c16: 發心乃至後有。常自清淨身語意三麁重。亦 T0220_.07.0411c17: 清淨他三種麁重故。能嚴淨所居佛土。具壽 T0220_.07.0411c18: 善現復白佛言。何謂菩薩摩訶薩身語意三 T0220_.07.0411c19: 麁重。佛告善現。若害生命。若不與取。若欲邪 T0220_.07.0411c20: 行。是身麁重。若虚誑語。若離間語。若麁惡 T0220_.07.0411c21: 語。若雜穢語。是語麁重。若貪欲。若瞋恚。若 T0220_.07.0411c22: 邪見。是意麁重。復次善現。若菩薩摩訶薩戒 T0220_.07.0411c23: 蘊定蘊慧蘊解脱蘊解脱智見蘊皆不清淨亦 T0220_.07.0411c24: 名麁重。復次善現。若菩薩摩訶薩慳貪心犯 T0220_.07.0411c25: 戒心忿恚心懈怠心散亂心惡慧心亦名麁 T0220_.07.0411c26: 重。復次善現。若菩薩摩訶薩遠離四念住乃 T0220_.07.0411c27: 至八聖道支心亦名麁重。復次善現。若菩薩 T0220_.07.0411c28: 摩訶薩遠離内空乃至無性自性空心亦名麁 T0220_.07.0411c29: 重。復次善現。若菩薩摩訶薩遠離眞如乃至 T0220_.07.0412a01: 不思議界心亦名麁重。復次善現。若菩薩摩 T0220_.07.0412a02: 訶薩遠離苦集滅道聖諦心亦名麁重。復次 T0220_.07.0412a03: 善現。若菩薩摩訶薩遠離四靜慮四無量四 T0220_.07.0412a04: 無色定心亦名麁重。復次善現。若菩薩摩訶 T0220_.07.0412a05: 薩遠離八解脱乃至十遍處心亦名麁重。復 T0220_.07.0412a06: 次善現。若菩薩摩訶薩遠離空無相無願解 T0220_.07.0412a07: 脱門心亦名麁重。復次善現。若菩薩摩訶薩 T0220_.07.0412a08: 遠離極喜地乃至法雲地心亦名麁重。復次 T0220_.07.0412a09: 善現。若菩薩摩訶薩遠離一切陀羅尼門三 T0220_.07.0412a10: 摩地門心亦名麁重。復次善現。若菩薩摩訶 T0220_.07.0412a11: 薩遠離五眼六神通心亦名麁重。復次善現。 T0220_.07.0412a12: 若菩薩摩訶薩遠離如來十力乃至十八佛不 T0220_.07.0412a13: 共法心亦名麁重。復次善現。若菩薩摩訶薩 T0220_.07.0412a14: 遠離無忘失法恒住捨性心亦名麁重。復次 T0220_.07.0412a15: 善現。若菩薩摩訶薩遠離一切智道相智一 T0220_.07.0412a16: 切相智心亦名麁重。復次善現。若菩薩摩訶 T0220_.07.0412a17: 薩遠離一切菩薩摩訶薩行心亦名麁重。復 T0220_.07.0412a18: 次善現。若菩薩摩訶薩遠離諸佛無上正等 T0220_.07.0412a19: 菩提心亦名麁重。復次善現。若菩薩摩訶薩 T0220_.07.0412a20: 貪著預流果乃至獨覺菩提亦名麁重。復次 T0220_.07.0412a21: 善現。若菩薩摩訶薩起色受想行識想亦名 T0220_.07.0412a22: 麁重。起眼處乃至意處想亦名麁重。起色處 T0220_.07.0412a23: 乃至法處想亦名麁重。起眼界乃至意界想 T0220_.07.0412a24: 亦名麁重。起色界乃至法界想亦名麁重。起 T0220_.07.0412a25: 眼識界乃至意識界想亦名麁重。起眼觸乃 T0220_.07.0412a26: 至意觸想亦名麁重。起眼觸爲縁所生諸受 T0220_.07.0412a27: 乃至意觸爲縁所生諸受想亦名麁重。起地 T0220_.07.0412a28: 界乃至識界想亦名麁重。起因縁乃至増上 T0220_.07.0412a29: 縁想亦名麁重。起從縁所生諸法想亦名麁 T0220_.07.0412b01: 重。起無明乃至老死想亦名麁重。起布施波 T0220_.07.0412b02: 羅蜜多乃至般若波羅蜜多想亦名麁重。起 T0220_.07.0412b03: 内空乃至無性自性空想亦名麁重。起眞如 T0220_.07.0412b04: 乃至不思議界想亦名麁重。起苦集滅道聖 T0220_.07.0412b05: 諦想亦名麁重。起四念住乃至八聖道支想 T0220_.07.0412b06: 亦名麁重。起四靜慮四無量四無色定想亦 T0220_.07.0412b07: 名麁重。起八解脱乃至十遍處想亦名麁重。 T0220_.07.0412b08: 起空無相無願解脱門想亦名麁重。起淨觀 T0220_.07.0412b09: 地乃至如來地想亦名麁重。起極喜地乃至 T0220_.07.0412b10: 法雲地想亦名麁重。起一切陀羅尼門三摩 T0220_.07.0412b11: 地門想亦名麁重。起五眼六神通想亦名麁 T0220_.07.0412b12: 重。起如來十力乃至十八佛不共法想亦名 T0220_.07.0412b13: 麁重。起三十二大士相八十隨好想亦名麁 T0220_.07.0412b14: 重。起無忘失法恒住捨性想亦名麁重。起一 T0220_.07.0412b15: 切智道相智一切相智想亦名麁重。起預流 T0220_.07.0412b16: 果乃至獨覺菩提想亦名麁重。起一切菩薩 T0220_.07.0412b17: 摩訶薩行想亦名麁重。起諸佛無上正等菩 T0220_.07.0412b18: 提想亦名麁重。起異生想聲聞想獨覺想菩 T0220_.07.0412b19: 薩想如來想亦名麁重。起地獄想傍生想鬼 T0220_.07.0412b20: 界想人想天想男想女想亦名麁重。起欲界 T0220_.07.0412b21: 想色界想無色界想亦名麁重。起善法想非 T0220_.07.0412b22: 善法想亦名麁重。起有記法想無記法想亦 T0220_.07.0412b23: 名麁重。起有漏法想無漏法想亦名麁重。起 T0220_.07.0412b24: 世間法想出世間法想亦名麁重。起有爲法 T0220_.07.0412b25: 想無爲法想亦名麁重。善現。諸如是等無量 T0220_.07.0412b26: 無邊執著諸法。及諸有情虚妄分別。并所發 T0220_.07.0412b27: 起身語意業。及彼種類無堪任性。皆名麁重。 T0220_.07.0412b28: 諸菩薩摩訶薩皆應遠離。復次善現。諸菩薩 T0220_.07.0412b29: 摩訶薩行深般若波羅蜜多。遠離如是所説 T0220_.07.0412c01: 麁重。自行布施波羅蜜多。亦教他行布施波 T0220_.07.0412c02: 羅蜜多。若諸有情須食施食。須飮施飮。須車 T0220_.07.0412c03: 乘施車乘。須衣服施衣服。隨餘所須種種資 T0220_.07.0412c04: 具。隨時隨處悉皆施與。如自所行。教他亦爾。 T0220_.07.0412c05: 如是施已持此善根。與諸有情平等共有迴 T0220_.07.0412c06: 向所居嚴淨佛土。令速圓滿利樂有情。是菩 T0220_.07.0412c07: 薩摩訶薩自行淨戒安忍精進靜慮般若波羅 T0220_.07.0412c08: 蜜多。亦教他行淨戒乃至般若波羅蜜多。作 T0220_.07.0412c09: 此事已持是善根。與諸有情平等共有迴向 T0220_.07.0412c10: 所居嚴淨佛土。令速圓滿利樂有情。復次善 T0220_.07.0412c11: 現。諸菩薩摩訶薩以通願力。盛滿三千大千 T0220_.07.0412c12: 世界上妙七寶施佛法僧。施已歡喜發弘誓 T0220_.07.0412c13: 願。我持如是所種善根。與諸有情平等共有 T0220_.07.0412c14: 迴向所居嚴淨佛土。當令我土七寶莊嚴。一 T0220_.07.0412c15: 切有情隨意受用衆妙珍寶而無貪著。復次 T0220_.07.0412c16: 善現。諸菩薩摩訶薩以通願力。撃奏無量天 T0220_.07.0412c17: 上人中諸妙伎樂。供養三寳及佛制多。供已 T0220_.07.0412c18: 歡喜發弘誓願。我持如是所種善根。與諸有 T0220_.07.0412c19: 情平等共有迴向所居嚴淨佛土。當令我土 T0220_.07.0412c20: 常奏如是上妙伎樂。有情聞者身心悦豫而 T0220_.07.0412c21: 無貪著。復次善現。諸菩薩摩訶薩以通願力。 T0220_.07.0412c22: 盛滿三千大千世界人中天上諸妙香花。供 T0220_.07.0412c23: 養三寶及佛制多。供已歡喜發弘誓願。我 T0220_.07.0412c24: 持如是所種善根。與諸有情平等共有迴向 T0220_.07.0412c25: 所居嚴淨佛土。當令我土常有如是諸妙香 T0220_.07.0412c26: 花。有情受用身心悦豫而無貪著。復次善 T0220_.07.0412c27: 現。諸菩薩摩訶薩以通願力。營辦百味上妙 T0220_.07.0412c28: 飮食。供養諸佛獨覺聲聞及諸菩薩摩訶薩 T0220_.07.0412c29: 衆。供已歡喜發弘誓願。我持如是所種善根。 T0220_.07.0413a01: 與諸有情平等共有迴向所居嚴淨佛土。當 T0220_.07.0413a02: 得無上正等覺時。令我土中諸有情類。皆食 T0220_.07.0413a03: 如是百味飮食。資悦身心而無貪著。復次善 T0220_.07.0413a04: 現。諸菩薩摩訶薩以通願力。營辦種種人中 T0220_.07.0413a05: 天上諸妙塗香細軟衣服。奉施諸佛獨覺聲 T0220_.07.0413a06: 聞及諸菩薩摩訶薩衆。或復施法并佛制多。 T0220_.07.0413a07: 施已歡喜發弘誓願。我持如是所種善根。與 T0220_.07.0413a08: 諸有情平等共有迴向所居嚴淨佛土。當得 T0220_.07.0413a09: 無上正等覺時。令我土中諸有情類。常得 T0220_.07.0413a10: 如是衣服塗香。隨意受用而無貪著。復次善 T0220_.07.0413a11: 現。諸菩薩摩訶薩以通願力。營辦種種人中 T0220_.07.0413a12: 天上隨意所生五妙欲境。供養諸佛及佛制 T0220_.07.0413a13: 多獨覺聲聞并諸菩薩摩訶薩衆施餘有情。 T0220_.07.0413a14: 施已歡喜發弘誓願。我持如是所種善根。與 T0220_.07.0413a15: 諸有情平等共有迴向所居嚴淨佛土。當得 T0220_.07.0413a16: 無上正等覺時。令我土中諸有情類。隨心所 T0220_.07.0413a17: 樂上妙色聲香味觸境應念而生。歡喜受用 T0220_.07.0413a18: 而無貪著。復次善現。諸菩薩摩訶薩行深般 T0220_.07.0413a19: 若波羅蜜多。勇猛正勤發弘誓願。自住内空 T0220_.07.0413a20: 乃至無性自性空。亦教他住内空乃至無性 T0220_.07.0413a21: 自性空。作是事已復發願言。當得無上正等 T0220_.07.0413a22: 覺時。願我土中諸有情類。不離内空乃至無 T0220_.07.0413a23: 性自性空。復次善現。諸菩薩摩訶薩行深般 T0220_.07.0413a24: 若波羅蜜多。勇猛正勤發弘誓願。自住眞如 T0220_.07.0413a25: 乃至不思議界。亦教他住眞如乃至不思議 T0220_.07.0413a26: 界。作此事已復發願言。當得無上正等覺時。 T0220_.07.0413a27: 令我土中諸有情類。不離眞如乃至不思議 T0220_.07.0413a28: 界。復次善現。諸菩薩摩訶薩行深般若波羅 T0220_.07.0413a29: 蜜多。勇猛正勤發弘誓願。自住苦集滅道聖 T0220_.07.0413b01: 諦。亦教他住苦集滅道聖諦。作此事已復發 T0220_.07.0413b02: 願言。當得無上正等覺時。令我土中諸有情 T0220_.07.0413b03: 類。不離苦集滅道聖諦。復次善現。諸菩薩摩 T0220_.07.0413b04: 訶薩行深般若波羅蜜多。勇猛正勤發弘誓 T0220_.07.0413b05: 願。自修四念住乃至八聖道支。亦教他修 T0220_.07.0413b06: 四念住乃至八聖道支。作此事已復發願言。 T0220_.07.0413b07: 當得無上正等覺時。令我土中諸有情類。不 T0220_.07.0413b08: 離四念住乃至八聖道支。復次善現。諸菩薩 T0220_.07.0413b09: 摩訶薩行深般若波羅蜜多。勇猛正勤發弘 T0220_.07.0413b10: 誓願。自修四靜慮四無量四無色定。亦教他 T0220_.07.0413b11: 修四靜慮四無量四無色定。作此事已復發 T0220_.07.0413b12: 願言。當得無上正等覺時。令我土中諸有情 T0220_.07.0413b13: 類。不離四靜慮四無量四無色定。復次善現。 T0220_.07.0413b14: 諸菩薩摩訶薩行深般若波羅蜜多。勇猛正 T0220_.07.0413b15: 勤發弘誓願。自修八解脱乃至十遍處。亦教 T0220_.07.0413b16: 他修八解脱乃至十遍處。作此事已復發願 T0220_.07.0413b17: 言。當得無上正等覺時。令我土中諸有情類。 T0220_.07.0413b18: 不離八解脱乃至十遍處。復次善現。諸菩薩 T0220_.07.0413b19: 摩訶薩行深般若波羅蜜多。勇猛正勤發弘 T0220_.07.0413b20: 誓願。自修空無相無願解脱門。亦教他修空 T0220_.07.0413b21: 無相無願解脱門。作此事已復發願言。當得 T0220_.07.0413b22: 無上正等覺時。令我土中諸有情類。不離空 T0220_.07.0413b23: 無相無願解脱門。復次善現。諸菩薩摩訶薩 T0220_.07.0413b24: 行深般若波羅蜜多。勇猛正勤發弘誓願。自 T0220_.07.0413b25: 修極喜地乃至法雲地。亦教他修極喜地乃 T0220_.07.0413b26: 至法雲地。作此事已復發願言。當得無上正 T0220_.07.0413b27: 等覺時。令我土中諸有情類。不離極喜地乃 T0220_.07.0413b28: 至法雲地。復次善現。諸菩薩摩訶薩行深般 T0220_.07.0413b29: 若波羅蜜多。勇猛正勤發弘誓願。自修一切 T0220_.07.0413c01: 陀羅尼門三摩地門。亦教他修一切陀羅尼 T0220_.07.0413c02: 門三摩地門。作此事已復發願言。當得無上 T0220_.07.0413c03: 正等覺時。令我土中諸有情類。不離一切陀 T0220_.07.0413c04: 羅尼門三摩地門。復次善現。諸菩薩摩訶薩 T0220_.07.0413c05: 行深般若波羅蜜多。勇猛正勤發弘誓願。自 T0220_.07.0413c06: 修五眼六神通。亦教他修五眼六神通。作此 T0220_.07.0413c07: 事已復發願言。當得無上正等覺時。令我土 T0220_.07.0413c08: 中諸有情類。不離五眼六神通。復次善現諸 T0220_.07.0413c09: 菩薩摩訶薩行深般若波羅蜜多。勇猛正勤 T0220_.07.0413c10: 發弘誓願。自修如來十力乃至十八佛不共 T0220_.07.0413c11: 法。亦教他修如來十力乃至十八佛不共法。 T0220_.07.0413c12: 作此事已復發願言。當得無上正等覺時。令 T0220_.07.0413c13: 我土中諸有情類。不離如來十力乃至十八 T0220_.07.0413c14: 佛不共法。復次善現。諸菩薩摩訶薩行深般 T0220_.07.0413c15: 若波羅蜜多。勇猛正勤發弘誓願。自修三十 T0220_.07.0413c16: 二大士相八十隨好。亦教他修三十二大士 T0220_.07.0413c17: 相八十隨好。作此事已復發願言。當得無上 T0220_.07.0413c18: 正等覺時。令我土中諸有情類。不離三十二 T0220_.07.0413c19: 大士相八十隨好。復次善現。諸菩薩摩訶薩 T0220_.07.0413c20: 行深般若波羅蜜多。勇猛正勤發弘誓願。自 T0220_.07.0413c21: 修無忘失法恒住捨性。亦教他修無忘失法 T0220_.07.0413c22: 恒住捨性。作此事已復發願言。當得無上正 T0220_.07.0413c23: 等覺時。令我土中諸有情類。不離無忘失法 T0220_.07.0413c24: 恒住捨性。復次善現。諸菩薩摩訶薩行深般 T0220_.07.0413c25: 若波羅蜜多。勇猛正勤發弘誓願。自修一切 T0220_.07.0413c26: 智道相智一切相智。亦教他修一切智道相 T0220_.07.0413c27: 智一切相智。作此事已復發願言。當得無上 T0220_.07.0413c28: 正等覺時。令我土中諸有情類。不離一切智 T0220_.07.0413c29: 道相智一切相智。復次善現。諸菩薩摩訶薩 T0220_.07.0414a01: 行深般若波羅蜜多。勇猛正勤發弘誓願。自 T0220_.07.0414a02: 修一切菩薩摩訶薩行。亦教他修一切菩薩摩 T0220_.07.0414a03: 訶薩行。作此事已復發願言。當得無上正等 T0220_.07.0414a04: 覺時。令我土中諸有情類。不離一切菩薩摩 T0220_.07.0414a05: 訶薩行。復次善現。諸菩薩摩訶薩行深般若 T0220_.07.0414a06: 波羅蜜多。勇猛正勤發弘誓願。自修諸佛無 T0220_.07.0414a07: 上正等菩提。亦教他修諸佛無上正等菩提。 T0220_.07.0414a08: 作此事已復發願言。當得無上正等覺時。令 T0220_.07.0414a09: 我土中諸有情類。不離諸佛無上正等菩提。 T0220_.07.0414a10: 如是善現。諸菩薩摩訶薩行深般若波羅蜜 T0220_.07.0414a11: 多。由斯願行便能嚴淨所居佛土。善現當知。 T0220_.07.0414a12: 是諸菩薩摩訶薩衆。隨爾所時行菩提道。應 T0220_.07.0414a13: 得圓滿所起願行。即爾所時精勤修學。由此 T0220_.07.0414a14: 因縁自能成就一切善法。亦能令他漸次成 T0220_.07.0414a15: 就一切善法。自能修得殊勝相好所莊嚴身。 T0220_.07.0414a16: 亦能令他漸次修得殊勝相好所莊嚴身。由 T0220_.07.0414a17: 廣大福所攝受故。善現當知。是諸菩薩摩訶 T0220_.07.0414a18: 薩衆。所修願行得圓滿已。各於所居嚴淨佛 T0220_.07.0414a19: 土。證得無上正等覺時。所化有情亦生彼土。 T0220_.07.0414a20: 共受淨土大乘法樂。善現當知。是諸菩薩摩 T0220_.07.0414a21: 訶薩衆。應修如是嚴淨佛土。謂彼土中常不 T0220_.07.0414a22: 聞有三種惡趣。亦不聞有諸惡見趣。亦不聞 T0220_.07.0414a23: 有貪瞋癡毒。亦不聞有男女形相。亦不聞有 T0220_.07.0414a24: 聲聞獨覺。亦不聞有苦無常等不可意事。亦 T0220_.07.0414a25: 不聞有攝受資具。亦不聞有我我所執隨眠 T0220_.07.0414a26: 纒結顛倒執著。亦不聞有安立有情果位差 T0220_.07.0414a27: 別。但聞説空無相無願無生無滅無性等聲 T0220_.07.0414a28: 謂隨有情所樂差別。於樹林等内外物中常 T0220_.07.0414a29: 有微風。亙相衝撃發起種種微妙音聲。彼音 T0220_.07.0414b01: 聲中説一切法皆無自性。無性故空。空故無 T0220_.07.0414b02: 相。無相故無願。無願故無生。無生故無滅。是 T0220_.07.0414b03: 故諸法本來寂靜自性涅槃。如來出世若不 T0220_.07.0414b04: 出世。諸法法界法爾常住。謂一切法無性空 T0220_.07.0414b05: 等。彼佛土中諸有情類若晝若夜。若行若立。 T0220_.07.0414b06: 若坐若臥。常聞如是妙法音聲。善現當知。是 T0220_.07.0414b07: 諸菩薩摩訶薩衆。各住所居嚴淨佛土。證得 T0220_.07.0414b08: 無上正等覺時。十方如來應正等覺。皆共稱 T0220_.07.0414b09: 讃彼彼佛名。若諸有情得聞如是諸佛名者。 T0220_.07.0414b10: 定於無上正等菩提得不退轉。善現當知。是 T0220_.07.0414b11: 諸菩薩摩訶薩衆。各住所居嚴淨佛土。證得 T0220_.07.0414b12: 無上正等覺時。爲諸有情宣説正法。有情聞 T0220_.07.0414b13: 已定不生疑。謂爲是法。爲是非法。所以者何。 T0220_.07.0414b14: 彼諸有情達一切法皆即眞如法界法性一切 T0220_.07.0414b15: 是法無非法者。如是善現。是諸菩薩摩訶薩 T0220_.07.0414b16: 衆。皆能嚴淨如是佛土。復次善現。是諸菩薩 T0220_.07.0414b17: 摩訶薩衆。有所化生具不善根。未於諸佛菩 T0220_.07.0414b18: 薩獨覺及聲聞等種諸善根。爲諸惡友所攝受 T0220_.07.0414b19: 故。離善友故不聞正法。常爲種種我有情見。 T0220_.07.0414b20: 及諸見趣之所執藏。墮在斷常二邊偏執。是 T0220_.07.0414b21: 諸有情自起邪執。亦常教他令起邪執。於非 T0220_.07.0414b22: 三寶起三寶想。於三寶中謂非三寶。毀謗正 T0220_.07.0414b23: 法稱讃邪法。由是因縁身壞命終。墮諸惡趣 T0220_.07.0414b24: 受諸劇苦。是諸菩薩摩訶薩衆。各住自土證 T0220_.07.0414b25: 得無上正等覺已。見彼有情沈輪生死受無 T0220_.07.0414b26: 量苦。以神通力方便教化。令捨惡見住正見 T0220_.07.0414b27: 中。從惡趣出生於人趣。生人趣已復以種種 T0220_.07.0414b28: 神通方便。教化令住正定聚中。由斯畢竟不 T0220_.07.0414b29: 墮惡趣。復令勤修殊勝願行。命終得生嚴淨 T0220_.07.0414c01: 佛土。受用淨土大乘法樂。如是善現。是諸菩 T0220_.07.0414c02: 薩摩訶薩衆。皆能如是嚴淨佛土。由所居土 T0220_.07.0414c03: 極清淨故。生彼有情於一切法不起疑惑。謂 T0220_.07.0414c04: 此是世間法。此是出世間法。此是有漏法。此 T0220_.07.0414c05: 是無漏法。此是有爲法。此是無爲法。諸如是 T0220_.07.0414c06: 等疑惑分別畢竟不生。由此因縁彼有情類。 T0220_.07.0414c07: 定得無上正等菩提。善現。是爲菩薩摩訶薩 T0220_.07.0414c08: 嚴淨佛土功徳之相 T0220_.07.0414c09: 大般若波羅蜜多經卷第四百七十六 T0220_.07.0414c10: T0220_.07.0414c11: T0220_.07.0414c12: T0220_.07.0414c13: T0220_.07.0414c14: 十七 T0220_.07.0414c15: *三藏法師玄奘奉 詔譯 T0220_.07.0414c16: 第二分正定品第八十一 T0220_.07.0414c17: 爾時具壽善現白佛言。世尊。是諸菩薩摩訶 T0220_.07.0414c18: 薩爲住正性定聚。爲住不定聚耶。佛告善現。 T0220_.07.0414c19: 是諸菩薩摩訶薩皆住正性定聚非不定聚。 T0220_.07.0414c20: 具壽善現復白佛言。是諸菩薩摩訶薩爲住 T0220_.07.0414c21: 何等正性定聚。聲聞乘耶。獨覺乘耶。菩薩乘 T0220_.07.0414c22: 耶。佛告善現。是諸菩薩摩訶薩皆住菩薩正 T0220_.07.0414c23: 性定聚。非住二乘正性定聚。具壽善現復白 T0220_.07.0414c24: 佛言。是諸菩薩摩訶薩爲何時住正性定聚。 T0220_.07.0414c25: 初發心耶。不退位耶。最後有耶。佛告善現。是 T0220_.07.0414c26: 諸菩薩摩訶薩。若初發心。若不退位。若最後 T0220_.07.0414c27: 有。皆住菩薩正性定聚。具壽善現復白佛言。 T0220_.07.0414c28: 住正性定聚菩薩摩訶薩墮惡趣不。佛告善 T0220_.07.0414c29: 現。住正性定聚菩薩摩訶薩。決定不墮諸惡 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 [行番号:有/無] [返り点:無/有] [CITE] |