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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.06.0671a01: 法住實際虚空界不思議界。決定不退四念 T0220_.06.0671a02: 住。決定不退四正斷四神足五根五力七等 T0220_.06.0671a03: 覺支八聖道支。決定不退苦聖諦。決定不退 T0220_.06.0671a04: 集滅道聖諦。決定不退四靜慮。決定不退四 T0220_.06.0671a05: 無量四無色定。決定不退八解脱。決定不退 T0220_.06.0671a06: 八勝處九次第定十遍處。決定不退空解脱 T0220_.06.0671a07: 門。決定不退無相無願解脱門。決定不退極 T0220_.06.0671a08: 喜地。決定不退離垢地發光地焔慧地極難 T0220_.06.0671a09: 勝地現前地遠行地不動地善慧地法雲地。 T0220_.06.0671a10: 決定不退五眼。決定不退六神通。決定不退 T0220_.06.0671a11: 三摩地門。決所不退陀羅尼門。決定不退佛 T0220_.06.0671a12: 十力。決定不退四無所畏四無礙解大慈大 T0220_.06.0671a13: 悲大喜大捨十八佛不共法。決定不退無忘 T0220_.06.0671a14: 失法。決定不退恒住捨性。決定不退一切智。 T0220_.06.0671a15: 決定不退道相智一切相智。決定不退阿耨 T0220_.06.0671a16: 多羅三藐三菩提。善現。若成就如是諸行状 T0220_.06.0671a17: 相。當知是爲不退轉菩薩摩訶薩。復次善現。 T0220_.06.0671a18: 若不退位菩薩摩訶薩。聞諸如來應正等覺 T0220_.06.0671a19: 所説法要。深心歡喜恭敬信受善解義趣。其 T0220_.06.0671a20: 心堅固猶若金剛。不可動轉不可引奪。常 T0220_.06.0671a21: 勤修學布施淨戒安忍精進靜慮般若波羅蜜 T0220_.06.0671a22: 多。亦勸有情精勤修學布施淨戒安忍精進 T0220_.06.0671a23: 靜慮般若波羅蜜多。善現。若成就如是諸行 T0220_.06.0671a24: 状相。當知是爲不退轉菩薩摩訶薩 T0220_.06.0671a25: 爾時具壽善現白佛言。世尊。諸不退轉位菩 T0220_.06.0671a26: 薩摩訶薩。於何退轉故名不退轉耶。佛言。善 T0220_.06.0671a27: 現。是菩薩摩訶薩於色想退轉故名不退轉。 T0220_.06.0671a28: 於受想行識想退轉故名不退轉。善現。是菩 T0220_.06.0671a29: 薩摩訶薩於眼處想退轉故名不退轉。於耳 T0220_.06.0671b01: 鼻舌身意處想退轉故名不退轉。善現。是菩 T0220_.06.0671b02: 薩摩訶薩於色處想退轉故名不退轉。於聲 T0220_.06.0671b03: 香味觸法處想退轉故名不退轉。善現。是菩 T0220_.06.0671b04: 薩摩訶薩於眼界想退轉故名不退轉。於耳 T0220_.06.0671b05: 鼻舌身意界想退轉故名不退轉。善現。是菩 T0220_.06.0671b06: 薩摩訶薩於色界想退轉故名不退轉。於聲 T0220_.06.0671b07: 香味觸法界想退轉故名不退轉。善現。是菩 T0220_.06.0671b08: 薩摩訶薩於眼識界想退轉故名不退轉。於 T0220_.06.0671b09: 耳鼻舌身意識界想退轉故名不退轉。善現。 T0220_.06.0671b10: 是菩薩摩訶薩於眼觸想退轉故名不退轉。 T0220_.06.0671b11: 於耳鼻舌身意觸想退轉故名不退轉。善現。 T0220_.06.0671b12: 是菩薩摩訶薩於眼觸爲縁所生諸受想退轉 T0220_.06.0671b13: 故名不退轉。於耳鼻舌身意觸爲縁所生諸 T0220_.06.0671b14: 受想退轉故名不退轉。善現。是菩薩摩訶薩 T0220_.06.0671b15: 於地界想退轉故名不退轉。於水火風空識 T0220_.06.0671b16: 界想退轉故名不退轉。善現。是菩薩摩訶薩 T0220_.06.0671b17: 於無明想退轉故名不退轉。於行識名色六 T0220_.06.0671b18: 處觸受愛取有生老死想退轉故名不退轉。 T0220_.06.0671b19: 善現。是菩薩摩訶薩於貪想退轉故名不退 T0220_.06.0671b20: 轉。於瞋想癡想諸惡見想退轉故名不退 T0220_.06.0671b21: 轉 T0220_.06.0671b22: 大般若波羅蜜多經卷第三百二十六 T0220_.06.0671b23: T0220_.06.0671b24: T0220_.06.0671b25: T0220_.06.0671b26: T0220_.06.0671b27: T0220_.06.0671b28: T0220_.06.0671b29: T0220_.06.0671c01: T0220_.06.0671c02: T0220_.06.0671c03: T0220_.06.0671c04: 十七 T0220_.06.0671c05: *三藏法師玄奘奉 詔譯 T0220_.06.0671c06: 初分不退轉品第四十九之三 T0220_.06.0671c07: 善現。是菩薩摩訶薩於布施波羅蜜多想退 T0220_.06.0671c08: 轉故名不退轉。於淨戒安忍精進靜慮般若 T0220_.06.0671c09: 波羅蜜多想退轉故名不退轉。善現。是菩薩 T0220_.06.0671c10: 摩訶薩於内空想退轉故名不退轉。於外空 T0220_.06.0671c11: 内外空空空大空勝義空有爲空無爲空畢竟 T0220_.06.0671c12: 空無際空散空無變異空本性空自相空共相 T0220_.06.0671c13: 空一切法空不可得空無性空自性空無性自 T0220_.06.0671c14: 性空想退轉故名不退轉。善現。是菩薩摩訶 T0220_.06.0671c15: 薩於眞如想退轉故名不退轉。於法界法性 T0220_.06.0671c16: 不虚妄性不變異性平等性離生性法定法住 T0220_.06.0671c17: 實際虚空界不思議界想退轉故名不退轉。 T0220_.06.0671c18: 善現。是菩薩摩訶薩於四念住想退轉故名 T0220_.06.0671c19: 不退轉。於四正斷四神足五根五力七等覺 T0220_.06.0671c20: 支八聖道支想退轉故名不退轉。善現。是菩 T0220_.06.0671c21: 薩摩訶薩於苦聖諦想退轉故名不退轉。於 T0220_.06.0671c22: 集滅道聖諦想退轉故名不退轉。善現。是菩 T0220_.06.0671c23: 薩摩訶薩於四靜慮想退轉故名不退轉。於 T0220_.06.0671c24: 四無量四無色定想退轉故名不退轉。善現。 T0220_.06.0671c25: 是菩薩摩訶薩於八解脱想退轉故名不退 T0220_.06.0671c26: 轉。於八勝處九次第定十遍處想退轉故名 T0220_.06.0671c27: 不退轉。善現。是菩薩摩訶薩於空解脱門想 T0220_.06.0671c28: 退轉故名不退轉。於無相無願解脱門想退 T0220_.06.0671c29: 轉故名不退轉。善現。是菩薩摩訶薩於極喜 T0220_.06.0672a01: 地想退轉故名不退轉。於離垢地發光地焔 T0220_.06.0672a02: 慧地極難勝地現前地遠行地不動地善慧地 T0220_.06.0672a03: 法雲地想退轉故名不退轉。善現。是菩薩摩 T0220_.06.0672a04: 訶薩於五眼想退轉故名不退轉。於六神通 T0220_.06.0672a05: 想退轉故名不退轉。善現。是菩薩摩訶薩於 T0220_.06.0672a06: 三摩地門想退轉故名不退轉。於陀羅尼門 T0220_.06.0672a07: 想退轉故名不退轉。善現。是菩薩摩訶薩於 T0220_.06.0672a08: 佛十力想退轉故名不退轉。於四無所畏四 T0220_.06.0672a09: 無礙解。大慈大悲大喜大捨十八佛不共法 T0220_.06.0672a10: 想退轉故名不退轉。善現。是菩薩摩訶薩於 T0220_.06.0672a11: 無忘失法想退轉故名不退轉。於恒住捨性 T0220_.06.0672a12: 想退轉故名不退轉。善現。是菩薩摩訶薩 T0220_.06.0672a13: 於預流果想退轉故名不退轉。於一來不 T0220_.06.0672a14: 還阿羅漢果想退轉故名不退轉。善現。是菩 T0220_.06.0672a15: 薩摩訶薩於獨覺菩提想退轉故名不退轉。 T0220_.06.0672a16: 善現。是菩薩摩訶薩於一切智想退轉故名 T0220_.06.0672a17: 不退轉。於道相智一切相智想退轉故名不 T0220_.06.0672a18: 退轉。善現。是菩薩摩訶薩於異生想退轉故 T0220_.06.0672a19: 名不退轉。於聲聞想獨覺想菩薩想如來想 T0220_.06.0672a20: 退轉故名不退轉。所以者何。善現。是菩薩摩 T0220_.06.0672a21: 訶薩以自相空觀一切法。已入菩薩正性離 T0220_.06.0672a22: 生。乃至不見少法可得不可得故無所造作。 T0220_.06.0672a23: 無造作故畢竟不生。畢竟不生故名無生法 T0220_.06.0672a24: 忍。由得如是無生法忍故名不退轉菩薩摩 T0220_.06.0672a25: 訶薩。善現。若成就如是諸行状相。當知是爲 T0220_.06.0672a26: 不退轉菩薩摩訶薩 T0220_.06.0672a27: 復次善現。若不退轉位菩薩摩訶薩。設有惡 T0220_.06.0672a28: 魔來到其所爲惱壞故語菩薩言。無上菩提 T0220_.06.0672a29: 與虚空等。自性自相皆畢竟空都無所有。諸 T0220_.06.0672b01: 法自性自相亦然。與虚空等自性自相畢竟 T0220_.06.0672b02: 空。中無有一法可名能證。無有一法可名所 T0220_.06.0672b03: 證證處證時。及由此證亦不可得。既一切法 T0220_.06.0672b04: 性相皆空與虚空等。汝等云何唐受勤苦。求 T0220_.06.0672b05: 證無上正等菩提。汝先所聞諸菩薩衆應證 T0220_.06.0672b06: 無上正等菩提。皆是魔説非眞佛語。汝等應 T0220_.06.0672b07: 捨大菩提願。勿於長夜唐爲利樂一切有情 T0220_.06.0672b08: 自受勤苦。雖行種種難行苦行欲求菩提終 T0220_.06.0672b09: 不能得。善現。是菩薩摩訶薩聞彼語時能審 T0220_.06.0672b10: 觀察。此惡魔事欲退壞我所發無上正等覺 T0220_.06.0672b11: 心。我今不應信受彼説。雖一切法與虚空等 T0220_.06.0672b12: 自性自相皆畢竟空。而諸有情生死長夜。不 T0220_.06.0672b13: 知不見不解不覺。顛倒放逸受諸劇苦。我當 T0220_.06.0672b14: 擐以性相皆空如大虚空大功徳鎧。速趣無 T0220_.06.0672b15: 上正等菩提。爲諸有情如應説法。令其解脱 T0220_.06.0672b16: 生死大苦得預流果得一來果得不還果得阿 T0220_.06.0672b17: 羅漢果得獨覺菩提。或得無上正等菩提。善 T0220_.06.0672b18: 現。是菩薩摩訶薩從初發心已聞此法。其心 T0220_.06.0672b19: 堅固不動不轉。依此堅固不動轉心。恒正修 T0220_.06.0672b20: 行布施淨戒安忍精進靜慮般若波羅蜜多。 T0220_.06.0672b21: 由此六種隨分成就。已入菩薩正性離生。復 T0220_.06.0672b22: 正修行布施淨戒安忍精進靜慮般若波羅蜜 T0220_.06.0672b23: 多。由此得入不退轉位。是故惡魔雖設種種 T0220_.06.0672b24: 矯詐方便。而不能退菩薩所發大菩提心。善 T0220_.06.0672b25: 現。若成就如是諸行状相。當知是爲不退轉 T0220_.06.0672b26: 菩薩摩訶薩。爾時具壽善現白佛言。世尊。是 T0220_.06.0672b27: 菩薩摩訶薩爲不退轉故名不退轉。爲退轉 T0220_.06.0672b28: 故名不退轉耶。佛言。善現。是菩薩摩訶薩以 T0220_.06.0672b29: 不退轉故名不退轉。亦以退轉故名不退轉。 T0220_.06.0672c01: 世尊。是菩薩摩訶薩云何以不退轉故名不 T0220_.06.0672c02: 退轉。云何亦以退轉故名不退轉。善現。是菩 T0220_.06.0672c03: 薩摩訶薩超過聲聞及獨覺地。不復退墮彼 T0220_.06.0672c04: 二地中。由斯故説不退轉故名不退轉。是菩 T0220_.06.0672c05: 薩摩訶薩遠離聲聞及獨覺地。於彼二地決 T0220_.06.0672c06: 定退捨。由斯故説以退轉故名不退轉。復次 T0220_.06.0672c07: 善現。若不退轉位菩薩摩訶薩欲入初靜慮 T0220_.06.0672c08: 即隨意能入。欲入第二第三第四靜慮亦隨 T0220_.06.0672c09: 意能入。欲入慈無量即隨意能入。欲入悲喜 T0220_.06.0672c10: 捨無量亦隨意能入。欲入空無邊處定即隨意 T0220_.06.0672c11: 能入。欲入識無邊處無所有處非想非非想 T0220_.06.0672c12: 處定亦隨意能入。欲起四念住即隨意能起。 T0220_.06.0672c13: 欲起四正斷四神足五根五力七等覺支八聖 T0220_.06.0672c14: 道支亦隨意能起。欲起初解脱即隨意能起。 T0220_.06.0672c15: 欲起第二解脱乃至第八解脱亦隨意能起。欲 T0220_.06.0672c16: 起初勝處即隨意能起。欲起第二勝處乃至 T0220_.06.0672c17: 第八勝處亦隨意能起。欲入初靜慮定即隨 T0220_.06.0672c18: 意能入。欲入第二靜慮定乃至滅受想定亦 T0220_.06.0672c19: 隨意能入。欲起初遍處即隨意能起。欲起第 T0220_.06.0672c20: 二遍處乃至第十遍處亦隨意能起。欲起空 T0220_.06.0672c21: 解脱門即隨意能起。欲起無相無願解脱門 T0220_.06.0672c22: 亦隨意能起。欲引發五神通即隨意能引發。 T0220_.06.0672c23: 善現。是菩薩摩訶薩雖入初靜慮而不受初 T0220_.06.0672c24: 靜慮果。雖入第二第三第四靜慮而不受第 T0220_.06.0672c25: 二第三第四靜慮果。雖入慈無量而不受慈 T0220_.06.0672c26: 無量果。雖入悲喜捨無量而不受悲喜捨無 T0220_.06.0672c27: 量果。雖入空無邊處定而不受空無邊處定 T0220_.06.0672c28: 果。雖入識無邊處無所有處非想非非想處 T0220_.06.0672c29: 定而不受識無邊處無所有處非想非非想處 T0220_.06.0672c30: 定果。雖起四念住而不受四念住果。雖起四 T0220_.06.0673a01: 正斷四神足五根五力七等覺支八聖道支而 T0220_.06.0673a02: 不受四正斷乃至八聖道支果。雖起初解脱 T0220_.06.0673a03: 而不受初解脱果。雖起第二解脱乃至第八解 T0220_.06.0673a04: 脱而不受第二解脱乃至第八解脱果。雖起 T0220_.06.0673a05: 初勝處而不受初勝處果。雖起第二勝處乃 T0220_.06.0673a06: 至第八勝處而不受第二勝處乃至第八勝 T0220_.06.0673a07: 處果。雖入初靜慮定而不受初靜慮定果。 T0220_.06.0673a08: 雖入第二靜慮定乃至滅受想定而不受第二 T0220_.06.0673a09: 靜慮定乃至滅受想定果。雖起初遍處而不 T0220_.06.0673a10: 受初遍處果。雖起第二遍處乃至第十遍處 T0220_.06.0673a11: 而不受第二遍處乃至第十遍處果。雖起 T0220_.06.0673a12: 空解脱門而不受空解脱門果。雖起無相無 T0220_.06.0673a13: 願解脱門而不受無相無願解脱門果。雖引 T0220_.06.0673a14: 發五神通而不受五神通果。善現。由此因縁 T0220_.06.0673a15: 是菩薩摩訶薩。不隨靜慮無量等至及餘功 T0220_.06.0673a16: 徳勢力而生。亦不證預流果或一來果或不 T0220_.06.0673a17: 還果或阿羅漢果或獨覺菩提。善現。是菩薩 T0220_.06.0673a18: 摩訶薩爲欲利樂諸有情故。隨欲攝受所應 T0220_.06.0673a19: 受身。即隨所願皆能攝受。善現。若成就如 T0220_.06.0673a20: 是諸行状相。當知是爲不退轉菩薩摩訶薩。 T0220_.06.0673a21: 復次善現。若不退轉位菩薩摩訶薩。成就無 T0220_.06.0673a22: 上菩提作意。常不遠離大菩提心。不貴重色。 T0220_.06.0673a23: 不貴重受想行識。不貴重眼處。不貴重耳鼻 T0220_.06.0673a24: 舌身意處。不貴重色處。不貴重聲香味觸法 T0220_.06.0673a25: 處。不貴重眼界。不貴重耳鼻舌身意界。不貴 T0220_.06.0673a26: 重色界。不貴重聲香味觸法界。不貴重眼識 T0220_.06.0673a27: 界。不貴重耳鼻舌身意識界。不貴重眼觸。不 T0220_.06.0673a28: 貴重耳鼻舌身意觸。不貴重眼觸爲縁所生 T0220_.06.0673a29: 諸受。不貴重耳鼻舌身意觸爲縁所生諸受。 T0220_.06.0673b01: 不貴重地界。不貴重水火風空識界。不貴重 T0220_.06.0673b02: 縁性縁起。不貴重諸相隨好。不貴重有色無 T0220_.06.0673b03: 色法。不貴重有見無見法。不貴重有對無對 T0220_.06.0673b04: 法。不貴重有漏無漏法。不貴重有爲無爲法。 T0220_.06.0673b05: 不貴重世間出世間法。不貴重我。不貴重有 T0220_.06.0673b06: 情命者生者養者士夫補特伽羅意生儒童作 T0220_.06.0673b07: 者受者知者見者。不貴重徒衆。不貴重眷屬。 T0220_.06.0673b08: 不貴重布施波羅蜜多。不貴重淨戒安忍精進 T0220_.06.0673b09: 靜慮般若波羅蜜多。不貴重十善業道。不貴 T0220_.06.0673b10: 重四靜慮。不貴重四無量四無色定。不貴重 T0220_.06.0673b11: 五神通。不貴重四念住。不貴重四正斷四神 T0220_.06.0673b12: 足五根五力七等覺支八聖道支。不貴重八 T0220_.06.0673b13: 解脱。不貴重八勝處九次第定十遍處。不貴 T0220_.06.0673b14: 重空解脱門。不貴重無相無願解脱門。不貴 T0220_.06.0673b15: 重苦聖諦。不貴重集滅道聖諦。不貴重内空。 T0220_.06.0673b16: 不貴重外空内外空空空大空勝義空有爲空 T0220_.06.0673b17: 無爲空畢竟空無際空散空無變異空本性空 T0220_.06.0673b18: 自相空共相空一切法空不可得空無性空自 T0220_.06.0673b19: 性空無性自性空。不貴重眞如。不貴重法界 T0220_.06.0673b20: 法性不虚妄性不變異性平等性離生性法定 T0220_.06.0673b21: 法住實際虚空界不思議界。不貴重極喜地。 T0220_.06.0673b22: 不貴重離垢地發光地焔慧地極難勝地現前 T0220_.06.0673b23: 地遠行地不動地善慧地法雲地。不貴重五 T0220_.06.0673b24: 眼。不貴重六神通。不貴重佛十力。不貴重四 T0220_.06.0673b25: 無所畏四無礙解大慈大悲大喜大捨十八佛 T0220_.06.0673b26: 不共法。不貴重無忘失法。不貴重恒住捨性。 T0220_.06.0673b27: 不貴重聲聞。不貴重獨覺。不貴重菩薩。不貴 T0220_.06.0673b28: 重如來。不貴重預流果。不貴重一來不還阿 T0220_.06.0673b29: 羅漢果。不貴重獨覺菩提。不貴重一切智。不 T0220_.06.0673c01: 貴重道相智一切相智。不貴重阿耨多羅三 T0220_.06.0673c02: 藐三菩提。不貴重嚴淨佛土。不貴重成熟有 T0220_.06.0673c03: 情。不貴重多見諸佛。不貴重種諸善根。何以 T0220_.06.0673c04: 故。善現。是菩薩摩訶薩達一切法與虚空等。 T0220_.06.0673c05: 自性自相皆畢竟空都無所有。不見有法可 T0220_.06.0673c06: 生貴重能生所生生時生處。由此故生皆不 T0220_.06.0673c07: 可得。何以故。善現。是一切法與虚空等。性相 T0220_.06.0673c08: 皆空無生義故。善現。是菩薩摩訶薩成就無 T0220_.06.0673c09: 上菩提作意。常不遠離大菩提心。身四威儀 T0220_.06.0673c10: 往來入出。擧足下足心無散亂。行住坐臥進 T0220_.06.0673c11: 止威儀。所作事業皆住正念。善現。若成就如 T0220_.06.0673c12: 是諸行状相。當知是爲不退轉菩薩摩訶薩」 T0220_.06.0673c13: 復次善現。若不退轉位菩薩摩訶薩。爲欲饒 T0220_.06.0673c14: 益諸有情故。現處居家方便善巧。雖現攝受 T0220_.06.0673c15: 五欲樂具。而於其中不生染著。皆爲濟給諸 T0220_.06.0673c16: 有情故。謂諸有情須食與食。須飮與飮。須衣 T0220_.06.0673c17: 與衣。須臥具與臥具。須醫藥與醫藥。須室宅 T0220_.06.0673c18: 與室宅。須資財與資財。隨諸有情所求皆與。 T0220_.06.0673c19: 令其意願悉皆滿足。善現。是菩薩摩訶薩自 T0220_.06.0673c20: 行布施波羅蜜多。亦勸他行布施波羅蜜多。 T0220_.06.0673c21: 恒樂稱揚行布施波羅蜜多法。歡喜讃歎行 T0220_.06.0673c22: 布施波羅蜜多者。自行淨戒波羅蜜多。亦勸 T0220_.06.0673c23: 他行淨戒波羅蜜多。恒樂稱揚行淨戒波羅 T0220_.06.0673c24: 蜜多法。歡喜讃歎行淨戒波羅蜜多者。自行 T0220_.06.0673c25: 安忍波羅蜜多。亦勸他行安忍波羅蜜多。恒 T0220_.06.0673c26: 樂稱揚行安忍波羅蜜多法。歡喜讃歎行安 T0220_.06.0673c27: 忍波羅蜜多者。自行精進波羅蜜多。亦勸他 T0220_.06.0673c28: 行精進波羅蜜多。恒樂稱揚行精進波羅蜜 T0220_.06.0673c29: 多法。歡喜讃歎行精進波羅蜜多者。自行靜 T0220_.06.0674a01: 慮波羅蜜多。亦勸他行靜慮波羅蜜多。恒樂 T0220_.06.0674a02: 稱揚行靜慮波羅蜜多法。歡喜讃歎行靜慮 T0220_.06.0674a03: 波羅蜜多者。自行般若波羅蜜多。亦勸他行 T0220_.06.0674a04: 般若波羅蜜多。恒樂稱揚行般若波羅蜜多 T0220_.06.0674a05: 法。歡喜讃歎行般若波羅蜜多者。善現。是菩 T0220_.06.0674a06: 薩摩訶薩現處居家。以神通力或大願力。攝 T0220_.06.0674a07: 受珍財滿贍部洲。持以供養佛法僧寶。及施 T0220_.06.0674a08: 貧乏諸有情類。以神通力或大願力。攝受珍 T0220_.06.0674a09: 財滿四大洲。持以供養佛法僧寳。及施貧乏 T0220_.06.0674a10: 諸有情類。以神通力或大願力。攝受珍財滿 T0220_.06.0674a11: 小千界。持以供養佛法僧寶。及施貧乏諸有 T0220_.06.0674a12: 情類。以神通力或大願力。攝受珍財滿中千 T0220_.06.0674a13: 界。持以供養佛法僧寶。及施貧乏諸有情類。 T0220_.06.0674a14: 以神通力或大願力。攝受珍財充滿三千大 T0220_.06.0674a15: 千世界。持以供養佛法僧寶。及施貧乏諸有 T0220_.06.0674a16: 情類。善現。是菩薩摩訶薩雖現處居家而常 T0220_.06.0674a17: 修梵行。終不受用諸妙欲境。雖現攝受種種 T0220_.06.0674a18: 珍財。而於其中不起染著。又於攝受諸欲樂 T0220_.06.0674a19: 具及珍財時。終不逼迫諸有情類令生憂苦。 T0220_.06.0674a20: 善現。若成就如是諸行状相。當知是爲不退 T0220_.06.0674a21: 轉菩薩摩訶薩 T0220_.06.0674a22: 復次善現。若不退轉位菩薩摩訶薩。有執金 T0220_.06.0674a23: 剛藥叉神主。恒隨左右蜜爲守護。常作是念。 T0220_.06.0674a24: 此菩薩摩訶薩不久當證無上菩提。願我恒 T0220_.06.0674a25: 隨密爲守護。乃至無上正等菩提。五執金剛 T0220_.06.0674a26: 藥叉神衆亦隨守護時無暫捨。使人非人等 T0220_.06.0674a27: 皆不能損害。諸天魔梵及餘世間。亦無有能 T0220_.06.0674a28: 以法破壞所發無上正等覺心。由此因縁是 T0220_.06.0674a29: 諸菩薩乃至無上正等菩提。身意泰然恒無 T0220_.06.0674b01: 擾亂。善現。若成就如是諸行状相。當知是爲 T0220_.06.0674b02: 不退轉菩薩摩訶薩。復次善現。若不退轉位 T0220_.06.0674b03: 菩薩摩訶薩。世間五根常無缺減。所謂眼根 T0220_.06.0674b04: 耳根鼻根舌根身根。出世五根亦無缺減。所 T0220_.06.0674b05: 謂信根精進根念根定根慧根。善現。是菩薩 T0220_.06.0674b06: 摩訶薩身支圓滿相好莊嚴。心諸功徳念念増 T0220_.06.0674b07: 進。乃至無上正等菩提。善現。若成就如是諸 T0220_.06.0674b08: 行状相。當知是爲不退轉菩薩摩訶薩。復次 T0220_.06.0674b09: 善現。若不退轉位菩薩摩訶薩。恒爲上士不 T0220_.06.0674b10: 爲下士。時具壽善現白佛言。世尊。云何説此 T0220_.06.0674b11: 菩薩摩訶薩恒爲上士不爲下士。佛言。善現。 T0220_.06.0674b12: 是菩薩摩訶薩一切煩惱不復現前。刹那刹 T0220_.06.0674b13: 那功徳増進。乃至無上正等菩提。於一切時 T0220_.06.0674b14: 心無散亂。故我説此菩薩摩訶薩恒爲上士 T0220_.06.0674b15: 不爲下士。善現。若成就如是諸行状相。當知 T0220_.06.0674b16: 是爲不退轉菩薩摩訶薩。復次善現。若不退 T0220_.06.0674b17: 轉位菩薩摩訶薩。成就無上菩提作意。常不 T0220_.06.0674b18: 遠離大菩提心。爲淨命故不行呪術醫藥占 T0220_.06.0674b19: 卜諸邪命事。不爲名利呪諸鬼神令著男女 T0220_.06.0674b20: 問其凶吉。亦不呪禁男女大小傍生鬼等現 T0220_.06.0674b21: 希有事。亦不占相壽量長短財位男女諸善 T0220_.06.0674b22: 惡事。亦不懸記寒熱豐儉吉凶好惡惑亂有 T0220_.06.0674b23: 情。亦不呪禁合和湯藥左道療疾結好貴人。 T0220_.06.0674b24: 尚不染心觀視男女歡笑與語。況有餘事。何 T0220_.06.0674b25: 以故。善現。是菩薩摩訶薩知一切法自相皆 T0220_.06.0674b26: 空。自相空中不見有相。不見相故遠離種種 T0220_.06.0674b27: 邪命呪術醫藥占相。唯求無上正等菩提。究 T0220_.06.0674b28: 竟利樂諸有情類。善現。若成就如是諸行状 T0220_.06.0674b29: 相。當知是爲不退轉菩薩摩訶薩。復次善現。 T0220_.06.0674c01: 若不退轉位菩薩摩訶薩。於諸世間文章伎 T0220_.06.0674c02: 藝。雖得善巧而不愛著。所以者何。善現。是菩 T0220_.06.0674c03: 薩摩訶薩達一切法皆畢竟空。畢竟空中世 T0220_.06.0674c04: 間所有文章伎藝皆不可得。又諸世間文章 T0220_.06.0674c05: 伎藝皆雜穢語邪命所攝。是故菩薩知而不 T0220_.06.0674c06: 爲。善現。是菩薩摩訶薩於諸世俗外道書 T0220_.06.0674c07: 論。雖亦善知而不樂著。何以故。善現。是菩薩 T0220_.06.0674c08: 摩訶薩了一切法性相皆空。於此空中一切 T0220_.06.0674c09: 書論皆不可得。又諸世俗外道書論所説理 T0220_.06.0674c10: 事多有増減。於菩薩道非爲隨順。皆是戲論 T0220_.06.0674c11: 雜穢語攝。是故菩薩知而不樂。善現。若成 T0220_.06.0674c12: 就如是諸行状相。當知是爲不退轉菩薩摩 T0220_.06.0674c13: 訶薩 T0220_.06.0674c14: 復次善現。諸不退轉位菩薩摩訶薩。復有所 T0220_.06.0674c15: 餘諸行状相。吾當爲汝分別解説。汝應諦聽 T0220_.06.0674c16: 極善思惟。善現請言。唯然願説。我等今者專 T0220_.06.0674c17: 意樂聞。佛言。善現。若不退轉位菩薩摩訶薩。 T0220_.06.0674c18: 行深般若波羅蜜多。通達諸法皆無所有。常 T0220_.06.0674c19: 不遠離大菩提心。不樂觀察論説色蘊。不樂 T0220_.06.0674c20: 觀察論説受想行識蘊。不樂觀察論説眼處。 T0220_.06.0674c21: 不樂觀察論説耳鼻舌身意處。不樂觀察論 T0220_.06.0674c22: 説色處。不樂觀察論説聲香味觸法處。不樂 T0220_.06.0674c23: 觀察論説眼界。不樂觀察論説耳鼻舌身意 T0220_.06.0674c24: 界。不樂觀察論説色界。不樂觀察論説聲香 T0220_.06.0674c25: 味觸法界。不樂觀察論説眼識界。不樂觀察 T0220_.06.0674c26: 論説耳鼻舌身意識界。不樂觀察論説眼觸。 T0220_.06.0674c27: 不樂觀察論説耳鼻舌身意觸。不樂觀察論 T0220_.06.0674c28: 説眼觸爲縁所生諸受。不樂觀察論説耳鼻 T0220_.06.0674c29: 舌身意觸爲縁所生諸受。不樂觀察論説地 T0220_.06.0675a01: 界。不樂觀察論説水火風空識界。不樂觀察 T0220_.06.0675a02: 論説無明。不樂觀察論説行識名色六處觸 T0220_.06.0675a03: 受愛取有生老死。何以故。善現。是菩薩摩訶 T0220_.06.0675a04: 薩於蘊處界縁性縁起。畢竟空理已善思惟 T0220_.06.0675a05: 善通達故。善現。是菩薩摩訶薩不樂觀察論 T0220_.06.0675a06: 説王事。何以故。善現。是菩薩摩訶薩善住法 T0220_.06.0675a07: 空。不見少法有勝有劣貴賤相故。善現。是菩 T0220_.06.0675a08: 薩摩訶薩不樂觀察論説賊事。何以故。善現。 T0220_.06.0675a09: 是菩薩摩訶薩住自相空。不見少法有得有 T0220_.06.0675a10: 失與奪相故。善現。是菩薩摩訶薩不樂觀察 T0220_.06.0675a11: 論説軍事。何以故。善現。是菩薩摩訶薩住本 T0220_.06.0675a12: 性空。不見諸法有多有少聚散相故。善現。是 T0220_.06.0675a13: 菩薩摩訶薩不樂觀察論説鬪事。何以故。善 T0220_.06.0675a14: 現。是菩薩摩訶薩善住眞如。不見少法有強 T0220_.06.0675a15: 有弱愛恚相故。善現。是菩薩摩訶薩不樂觀 T0220_.06.0675a16: 察論説男女。何以故。善現。是菩薩摩訶薩住 T0220_.06.0675a17: 諸法空。不見少法有好有醜愛憎相故。善現。 T0220_.06.0675a18: 是菩薩摩訶薩不樂觀察論説聚落。何以故。 T0220_.06.0675a19: 善現。是菩薩摩訶薩住法實性。不見少法有 T0220_.06.0675a20: 増有減集散相故。善現。是菩薩摩訶薩不樂 T0220_.06.0675a21: 觀察論説城邑。何以故。善現。是菩薩摩訶薩 T0220_.06.0675a22: 住虚空界。不見諸法有勝有負好惡相故。善 T0220_.06.0675a23: 現。是菩薩摩訶薩不樂觀察論説國土。何以 T0220_.06.0675a24: 故。善現。是菩薩摩訶薩安住實際。不見諸 T0220_.06.0675a25: 法有屬不屬此彼相故。善現。是菩薩摩訶薩 T0220_.06.0675a26: 不樂觀察論説諸相。何以故。善現。是菩薩摩 T0220_.06.0675a27: 訶薩安住無相。不見諸法有増有減差別相 T0220_.06.0675a28: 故。善現。是菩薩摩訶薩不樂觀察論説是我 T0220_.06.0675a29: 有情命者生者養者士夫補特伽羅意生儒童 T0220_.06.0675a30: 作者受者知者見者。何以故。善現。是菩薩摩 T0220_.06.0675b01: 訶薩住畢竟空。都不見我乃至見者若有若 T0220_.06.0675b02: 無差別相故。善現。是菩薩摩訶薩不樂觀察 T0220_.06.0675b03: 論説世間如是等事。但樂觀察論説般若波 T0220_.06.0675b04: 羅蜜多。何以故。善現。甚深般若波羅蜜多遠 T0220_.06.0675b05: 離衆相。能證無上大菩提故。善現。是菩薩摩 T0220_.06.0675b06: 訶薩常不遠離一切智智相應作意。修行布 T0220_.06.0675b07: 施波羅蜜多離慳貪事。修行淨戒波羅蜜多 T0220_.06.0675b08: 離破戒事。修行安忍波羅蜜多離忿諍事。修 T0220_.06.0675b09: 行精進波羅蜜多離懈怠事。修行靜慮波羅 T0220_.06.0675b10: 蜜多離散亂事。修行般若波羅蜜多離愚癡 T0220_.06.0675b11: 事。善現。是菩薩摩訶薩雖住一切法空。而愛 T0220_.06.0675b12: 樂正法不樂非法。雖住不可得空而常稱讃 T0220_.06.0675b13: 不壞法性饒益有情。雖住眞如法界而愛善 T0220_.06.0675b14: 友不樂惡友。言善友者。謂諸如來應正等覺 T0220_.06.0675b15: 及諸菩薩摩訶薩衆。若諸聲聞獨覺乘等。能 T0220_.06.0675b16: 善教化安立有情。令趣無上正等菩提亦名 T0220_.06.0675b17: 善友。善現。是菩薩摩訶薩爲聽法故常樂見 T0220_.06.0675b18: 佛。若聞如來應正等覺在餘世界現説正法。 T0220_.06.0675b19: 即以願力往生彼界。恭敬供養聽受正法。善 T0220_.06.0675b20: 現。是菩薩摩訶薩。若晝若夜常不遠離念佛 T0220_.06.0675b21: 作意。常不遠離聞法作意。由此因縁隨諸國 T0220_.06.0675b22: 土有諸如來應正等覺現説正法。即乘願力 T0220_.06.0675b23: 往彼受生。或乘神通而往聽法。由是因縁此 T0220_.06.0675b24: 諸菩薩生生之處常不離佛。恒聞正法無間 T0220_.06.0675b25: 無斷。善現。是菩薩摩訶薩常爲利樂諸有情 T0220_.06.0675b26: 故。雖能現起靜慮無色諸甚深定。而巧方便 T0220_.06.0675b27: 起欲界心。教諸有情十善業道。亦隨願力現 T0220_.06.0675b28: 生欲界有佛國土。善現。若成就如是諸行状 T0220_.06.0675b29: 相。當知是爲不退轉菩薩摩訶薩 T0220_.06.0675c01: 復次善現。若不退轉位菩薩摩訶薩。常修布 T0220_.06.0675c02: 施波羅蜜多。常修淨戒安忍精進靜慮般若波 T0220_.06.0675c03: 羅蜜多。善現。是菩薩摩訶薩常住内空常住 T0220_.06.0675c04: 外空内外空空空大空勝義空有爲空無爲空 T0220_.06.0675c05: 畢竟空無際空散空無變異空本性空自相空 T0220_.06.0675c06: 共相空一切法空不可得空無性空自性空無 T0220_.06.0675c07: 性自性空。善現。是菩薩摩訶薩常住眞如。常 T0220_.06.0675c08: 住法界法性不虚妄性不變異性平等性離生 T0220_.06.0675c09: 性法定法住實際虚空界不思議界。善現。是 T0220_.06.0675c10: 菩薩摩訶薩常修四念住。常修四正斷四神足 T0220_.06.0675c11: 五根五力七等覺支八聖道支。善現。是菩薩 T0220_.06.0675c12: 摩訶薩常住苦聖諦。常住集滅道聖諦。善現。 T0220_.06.0675c13: 是菩薩摩訶薩常修四靜慮。常修四無量四無 T0220_.06.0675c14: 色定。善現。是菩薩摩訶薩常修八解脱。常修 T0220_.06.0675c15: 八勝處九次第定十遍處。善現。是菩薩摩訶 T0220_.06.0675c16: 薩常修空解脱門。常修無相無願解脱門。善 T0220_.06.0675c17: 現。是菩薩摩訶薩常修五眼。常修六神通。善 T0220_.06.0675c18: 現。是菩薩摩訶薩常修三摩地門。常修陀羅 T0220_.06.0675c19: 尼門。善現。是菩薩摩訶薩常修佛十力。常修 T0220_.06.0675c20: 四無所畏四無礙解大慈大悲大喜大捨十八 T0220_.06.0675c21: 佛不共法。善現。是菩薩摩訶薩常修一切智。 T0220_.06.0675c22: 常修道相智一切相智。善現。是菩薩摩訶薩 T0220_.06.0675c23: 常於自地不起疑惑。不作是念。我是不退轉 T0220_.06.0675c24: 我非不退轉。何以故。善現。是菩薩摩訶薩不 T0220_.06.0675c25: 見少法可於無上正等菩提説有退轉。亦不見 T0220_.06.0675c26: 少法可於無上正等菩提説無退轉。善現。是 T0220_.06.0675c27: 菩薩摩訶薩於自地法無惑無疑何以故。善 T0220_.06.0675c28: 現。是菩薩摩訶薩於自地法。已善了知善通 T0220_.06.0675c29: 達故。善現。如預流者住預流果。於自果法無 T0220_.06.0676a01: 惑無疑。一來不還阿羅漢獨覺各住自果。於 T0220_.06.0676a02: 自果法亦無惑無疑。是菩薩摩訶薩亦復如 T0220_.06.0676a03: 是。於自所住不退轉地所攝諸法。現知現見 T0220_.06.0676a04: 無惑無疑。善現。是不退轉地菩薩摩訶薩。住 T0220_.06.0676a05: 此地中嚴淨佛土成熟有情修諸功徳。有魔事 T0220_.06.0676a06: 起即能覺知。不隨魔事勢力而轉。善能摧滅 T0220_.06.0676a07: 種種魔事。令不障礙所修功徳。善現。譬如造 T0220_.06.0676a08: 作無間業者。彼無間心恒常隨逐。乃至命終 T0220_.06.0676a09: 亦不能捨。何以故。善現。彼能等起無間業纒。 T0220_.06.0676a10: 増上勢力恒常隨轉。乃至命盡亦能不伏。設 T0220_.06.0676a11: 有餘心不能遮礙。善現。是不退轉位菩薩摩 T0220_.06.0676a12: 訶薩亦復如是。安住自地其心不動無所分 T0220_.06.0676a13: 別。世間天人阿素洛等皆不能轉。所以者何。 T0220_.06.0676a14: 是菩薩摩訶薩其心堅固超諸世間天人魔梵 T0220_.06.0676a15: 阿素洛等。已入菩薩正性離生住不退地。已 T0220_.06.0676a16: 得菩薩殊勝神通。成熟有情嚴淨佛土。從一 T0220_.06.0676a17: 佛國至一佛國。供養恭敬尊重讃嘆諸佛世 T0220_.06.0676a18: 尊聽聞正法。於諸佛所植諸善根。請問菩薩 T0220_.06.0676a19: 所學法義。善現。是菩薩摩訶薩安住自地。有 T0220_.06.0676a20: 魔事起即能覺知。終不隨順魔事而轉。以善 T0220_.06.0676a21: 巧力集諸魔事。置實際中方便除滅。於自地 T0220_.06.0676a22: 法無惑無疑。何以故。善現。是菩薩摩訶薩。知 T0220_.06.0676a23: 一切法皆入實際。通達實際非一非多。於實 T0220_.06.0676a24: 際中無所分別。以於實際無惑無疑。於自地 T0220_.06.0676a25: 法亦無猶豫。善現。是菩薩摩訶薩設轉受生。 T0220_.06.0676a26: 亦於實際無復退轉趣向聲聞或獨覺地。何 T0220_.06.0676a27: 以故。善現。是菩薩摩訶薩知一切法自相皆 T0220_.06.0676a28: 空。於此空中不見有法若生若滅若染若淨。 T0220_.06.0676a29: 善現。是菩薩摩訶薩乃至轉身亦不疑我當 T0220_.06.0676b01: 得無上正等菩提爲不當得。何以故。善現。是 T0220_.06.0676b02: 菩薩摩訶薩通達諸法皆自相空。即是無上 T0220_.06.0676b03: 正等菩提。善現。是菩薩摩訶薩安住自地不 T0220_.06.0676b04: 隨他縁。於自地法無能壞者。所以者何。善 T0220_.06.0676b05: 現。是菩薩摩訶薩成就無動無退轉智。一切 T0220_.06.0676b06: 惡縁不能傾動。善現。若成就如是諸行状相。 T0220_.06.0676b07: 當知是爲不退轉菩薩摩訶薩 T0220_.06.0676b08: 復次善現。若不退轉位菩薩摩訶薩。設有惡 T0220_.06.0676b09: 魔作佛形像。來至其所作如是言。汝今應求 T0220_.06.0676b10: 阿羅漢果。永盡諸漏證般涅槃。汝未堪受大 T0220_.06.0676b11: 菩提記。亦未證得無生法忍。汝今未有不退 T0220_.06.0676b12: 轉地諸行状相。如來不應授汝無上大菩提 T0220_.06.0676b13: 記。要有具足不退轉地諸行状相。是菩薩摩 T0220_.06.0676b14: 訶薩乃可蒙佛授與無上大菩提記。善現。是 T0220_.06.0676b15: 不退轉位菩薩摩訶薩。聞彼語已心無變異。 T0220_.06.0676b16: 不驚不怖不退不沒。善現。是菩薩摩訶薩應 T0220_.06.0676b17: 自證知。我於過去諸如來所。必已受得大菩 T0220_.06.0676b18: 提記。所以者何。菩薩成就如是勝法。定蒙諸 T0220_.06.0676b19: 佛授菩提記。我已成就如是勝法。云何諸佛 T0220_.06.0676b20: 不授我記。故我過去於諸佛所。必已受得大 T0220_.06.0676b21: 菩提記。善現。是菩薩摩訶薩設有惡魔或魔 T0220_.06.0676b22: 使者。作佛形像來授菩薩聲聞地記。或授菩 T0220_.06.0676b23: 薩獨覺地記。謂菩薩言。咄哉男子。何用無上 T0220_.06.0676b24: 正等菩提。生死輪迴久受大苦。宜自速證無 T0220_.06.0676b25: 餘涅槃。永離生死畢竟安樂。善現。是菩薩摩 T0220_.06.0676b26: 訶薩聞彼語已作如是念。此定惡魔或魔使 T0220_.06.0676b27: 者。詐現佛像擾亂我心。授我聲聞獨覺地記。 T0220_.06.0676b28: 令退無上正等菩提。所以者何。定無諸佛教 T0220_.06.0676b29: 諸菩薩趣向聲聞及獨覺地。棄捨無上正等菩 T0220_.06.0676c01: 提。善現。是菩薩摩訶薩設有惡魔或魔使者。 T0220_.06.0676c02: 詐現佛像語菩薩言。汝所受持大乘經典。非 T0220_.06.0676c03: 佛所説亦非如來弟子所説。是諸惡魔或諸外 T0220_.06.0676c04: 道。爲誑惑汝作如是説。汝今不應受持讀誦。 T0220_.06.0676c05: 善現。是菩薩摩訶薩聞彼語已便作是念。此 T0220_.06.0676c06: 定惡魔或魔眷屬。令我厭捨無上菩提。故説 T0220_.06.0676c07: 大乘甚深經典非佛所説亦非如來弟子所 T0220_.06.0676c08: 説。所以者何。離此經典能證無上正等菩提 T0220_.06.0676c09: 必無是處。善現。是菩薩摩訶薩當知已住不 T0220_.06.0676c10: 退轉地。過去如來應正等覺久已授彼大菩 T0220_.06.0676c11: 提記。何以故。善現。是菩薩摩訶薩具足成就 T0220_.06.0676c12: 不退轉地諸行状相。若菩薩摩訶薩成就如 T0220_.06.0676c13: 是諸行状相。當知已受大菩提記。必已安住 T0220_.06.0676c14: 不退轉地。善現。若成就如是諸行状相。當知 T0220_.06.0676c15: 是爲不退轉菩薩摩訶薩 T0220_.06.0676c16: 復次善現。若不退轉位菩薩摩訶薩。行深般 T0220_.06.0676c17: 若波羅蜜多時。護持正法不惜身命。常作是 T0220_.06.0676c18: 念。我寧棄捨財寶親屬及自身命。終不棄捨 T0220_.06.0676c19: 諸佛正法。所以者何。財寳親屬及自身命。生 T0220_.06.0676c20: 生恒有甚爲易得。諸佛正法百千倶胝那多 T0220_.06.0676c21: 劫乃得一遇。遇已長夜獲大利樂。善現。是菩 T0220_.06.0676c22: 薩摩訶薩護正法時。作如是念。我不爲護一 T0220_.06.0676c23: 佛二佛乃至百千諸佛正法。普爲護持十方 T0220_.06.0676c24: 三世諸佛正法令不虧損。時具壽善現白佛 T0220_.06.0676c25: 言。世尊。何等名爲諸佛正法。是菩薩摩訶薩 T0220_.06.0676c26: 云何護持不惜身命。佛言。善現。一切如來應 T0220_.06.0676c27: 正等覺。爲諸菩薩所説法空。如是名爲諸佛 T0220_.06.0676c28: 正法。有愚癡類誹謗毀訾。言此非法非毘奈 T0220_.06.0676c29: 耶。非天人師所説聖教。修行此法不得菩提。 T0220_.06.0677a01: 不證涅槃寂靜安樂。善現。是菩薩摩訶薩護 T0220_.06.0677a02: 持此法不惜身命。恒作是念。如來所説一切 T0220_.06.0677a03: 法空。是諸有情所歸依處。菩薩修學速證無 T0220_.06.0677a04: 上正等菩提。拔諸有情生老病死憂悲苦惱。 T0220_.06.0677a05: 令得畢竟安樂涅槃故應護持不惜身命。又作 T0220_.06.0677a06: 是念。我亦墮在未來佛數。佛已授我大菩提 T0220_.06.0677a07: 記。由此因縁諸佛正法即是我法。我應護持 T0220_.06.0677a08: 不惜身命。我未來世得作佛時。亦當説此諸 T0220_.06.0677a09: 法空故。善現。是菩薩摩訶薩見此義利。護持 T0220_.06.0677a10: 如來所説正法不惜身命。善現。若成就如是 T0220_.06.0677a11: 諸行状相。當知是爲不退轉菩薩摩訶薩。復 T0220_.06.0677a12: 次善現。若不退轉位菩薩摩訶薩。聞諸如來 T0220_.06.0677a13: 應正等覺所説正法無惑無疑。聞已受持終 T0220_.06.0677a14: 不忘失。乃至無上正等菩提。所以者何。是 T0220_.06.0677a15: 諸菩薩已善證得陀羅尼故。時具壽善現白 T0220_.06.0677a16: 佛言。世尊。是菩薩摩訶薩已得何等陀羅尼 T0220_.06.0677a17: 故。聞諸如來應正等覺所説契經。皆不妄失 T0220_.06.0677a18: 無惑無疑。佛言。善現。是菩薩摩訶薩已得字 T0220_.06.0677a19: 藏陀羅尼。海印陀羅尼。蓮華衆藏陀羅尼等 T0220_.06.0677a20: 故。聞諸如來應正等覺所説契經。皆不忘失 T0220_.06.0677a21: 無惑無疑爾時具壽善現復白佛言。世尊。是 T0220_.06.0677a22: 菩薩摩訶薩。但聞如來應正等覺所説正法 T0220_.06.0677a23: 無惑無疑。聞已受持。能不忘失。乃至無上正 T0220_.06.0677a24: 等菩提。爲聞聲聞獨覺菩薩天龍藥叉阿素洛 T0220_.06.0677a25: 掲路荼緊捺洛莫呼洛伽人非人等所説正法。 T0220_.06.0677a26: 亦能於彼無惑無疑。聞已受持終不忘失。乃 T0220_.06.0677a27: 至證得大菩提耶。佛言。善現。是菩薩摩訶薩 T0220_.06.0677a28: 普聞一切有情之類所有言音文字義理。悉 T0220_.06.0677a29: 能解了無惑無疑。窮未來際無有忘失。所以 T0220_.06.0677b01: 者何。已得字藏陀羅尼等。任持所説令不忘 T0220_.06.0677b02: 故。善現。若成就如是諸行状相。當知是爲 T0220_.06.0677b03: 不退轉菩薩摩訶薩 T0220_.06.0677b04: 大般若波羅蜜多經卷第三百二十七 T0220_.06.0677b05: T0220_.06.0677b06: T0220_.06.0677b07: T0220_.06.0677b08: T0220_.06.0677b09: 十八 T0220_.06.0677b10: *三藏法師玄奘奉 詔譯 T0220_.06.0677b11: 初分巧方便品第五十之一 T0220_.06.0677b12: 爾時具壽善現白佛言。世尊。是不退轉位菩 T0220_.06.0677b13: 薩摩訶薩成就廣大勝功徳聚。世尊。是不退 T0220_.06.0677b14: 轉位菩薩摩訶薩成就無量勝功徳聚。世尊。 T0220_.06.0677b15: 是不退轉位菩薩摩訶薩成就無邊勝功徳 T0220_.06.0677b16: 聚。世尊。是不退轉位菩薩摩訶薩成就無數 T0220_.06.0677b17: 不可思議勝功徳聚。佛言。善現。如是如是。如 T0220_.06.0677b18: 汝所説。是不退轉位菩薩摩訶薩成就廣大無 T0220_.06.0677b19: 量無邊不可數難思議勝功徳聚。所以者何。 T0220_.06.0677b20: 善現。是菩薩摩訶薩已得廣大無量無邊不 T0220_.06.0677b21: 可數難思議不共聲聞及獨覺智。是菩薩摩 T0220_.06.0677b22: 訶薩住此智中。引發殊勝四無礙解。由此殊 T0220_.06.0677b23: 勝四無礙解。世間天人阿素洛等無能問難 T0220_.06.0677b24: 令此菩薩智慧辯才至窮盡者。具壽善現復 T0220_.06.0677b25: 白佛言。世尊。能如殑伽沙劫説不退轉位菩 T0220_.06.0677b26: 薩摩訶薩諸行状相。由此所説諸行状相。顯 T0220_.06.0677b27: 不退轉位菩薩摩訶薩成就種種殊勝功徳。 T0220_.06.0677b28: 唯願如來應正等覺。復爲菩薩説甚深處。令 T0220_.06.0677b29: 諸菩薩安住其中。能修布施波羅蜜多令速 T0220_.06.0677c01: 圓滿。能修淨戒安忍精進靜慮般若波羅蜜 T0220_.06.0677c02: 多令速圓滿。能住内空令速圓滿。能住外空 T0220_.06.0677c03: 内外空空空大空勝義空有爲空無爲空畢竟 T0220_.06.0677c04: 空無際空散空無變異空本性空自相空共相 T0220_.06.0677c05: 空一切法空不可得空無性空自性空無性自 T0220_.06.0677c06: 性空令速圓滿。能住眞如令速圓滿。能住法 T0220_.06.0677c07: 界法性不虚妄性不變異性平等性離生性法 T0220_.06.0677c08: 定法住實際虚空界不思議界令速圓滿。能 T0220_.06.0677c09: 修四念住令速圓滿。能修四正斷四神足五 T0220_.06.0677c10: 根五力七等覺支八聖道支令速圓滿。能住 T0220_.06.0677c11: 苦聖諦令速圓滿。能住集滅道聖諦令速圓 T0220_.06.0677c12: 滿。能修四靜慮令速圓滿。能修四無量四無 T0220_.06.0677c13: 色定令速圓滿能修。八解脱令速圓滿。能修 T0220_.06.0677c14: 八勝處九次第定十遍處令速圓滿。能修空 T0220_.06.0677c15: 解脱門令速圓滿。能修無相無願解脱門令 T0220_.06.0677c16: 速圓滿。能修極喜地令速圓滿。能修離垢地 T0220_.06.0677c17: 發光地焔慧地極難勝地現前地遠行地不動 T0220_.06.0677c18: 地善慧地法雲地令速圓滿。能修五眼令速 T0220_.06.0677c19: 圓滿。能修六神通令速圓滿。能修三摩地門 T0220_.06.0677c20: 令速圓滿。能修陀羅尼門令速圓滿。能修佛 T0220_.06.0677c21: 十力令速圓滿。能修四無所畏四無礙解大慈 T0220_.06.0677c22: 大悲大喜大捨十八佛不共法令速圓滿。能修 T0220_.06.0677c23: 無忘失法令速圓滿。能修恒住捨性令速圓 T0220_.06.0677c24: 滿。能修一切智令速圓滿。能修道相智一切 T0220_.06.0677c25: 相智令速圓滿。佛言。善現。善哉善哉。汝今乃 T0220_.06.0677c26: 能爲諸菩薩問甚深處。令諸菩薩安住其中。 T0220_.06.0677c27: 修住功徳令速圓滿。善現。甚深處者。謂空 T0220_.06.0677c28: 無相無願無作。無生無滅寂靜涅槃。眞如法 T0220_.06.0677c29: 界法性實際。如是等法名甚深處善現。如是 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 [行番号:有/無] [返り点:無/有] [CITE] |