INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0532a01: 爾時舍利子問具壽善現言。仁者何縁作如
T0220_.07.0532a02: 是説。色乃至識入無二法數。是故名色乃至
T0220_.07.0532a03: 識。如是乃至一切智道相智一切相智入無
T0220_.07.0532a04: 二法數。是故名一切智道相智一切相智。善
T0220_.07.0532a05: 現答言。舍利子。色乃至識不異無生無滅。無
T0220_.07.0532a06: 生無滅不異色乃至識色乃至識即是無生無
T0220_.07.0532a07: 滅。無生無滅即是色乃至識。如是乃至一切
T0220_.07.0532a08: 智道相智一切相智不異無生無滅。無生無
T0220_.07.0532a09: 滅不異一切智道相智一切相智。一切智道
T0220_.07.0532a10: 相智一切相智即是無生無滅。無生無滅即
T0220_.07.0532a11: 是一切智道相智一切相智。由斯故説。色乃
T0220_.07.0532a12: 至識入無二法數。是故名色乃至識。如是乃
T0220_.07.0532a13: 至一切智道相智一切相智入無二法數。是
T0220_.07.0532a14: 故名一切智道相智一切相智
T0220_.07.0532a15: 大般若波羅蜜多經卷第四百九十七
T0220_.07.0532a16:
T0220_.07.0532a17:
T0220_.07.0532a18:
T0220_.07.0532a19:大般若波羅蜜多經卷第四百九
T0220_.07.0532a20: 十八
T0220_.07.0532a21: ＊三藏法師玄奘奉 詔譯
T0220_.07.0532a22: 第三分善現品第三之十七
T0220_.07.0532a23: 爾時具壽善現白佛言。世尊。若時菩薩摩訶
T0220_.07.0532a24: 薩行深般若波羅蜜多。如實觀察一切法相。
T0220_.07.0532a25: 是時菩薩摩訶薩。見我乃至見者無生畢竟
T0220_.07.0532a26: 淨故見色乃至識無生畢竟淨故。見眼處乃
T0220_.07.0532a27: 至意處無生畢竟淨故。見色處乃至法處無
T0220_.07.0532a28: 生畢竟淨故。見眼界乃至意界無生畢竟淨
T0220_.07.0532a29: 故。見色界乃至法界無生畢竟淨故。見眼識
T0220_.07.0532b01: 界乃至意識界無生畢竟淨故見眼觸乃至意
T0220_.07.0532b02: 觸無生畢竟淨故。見眼觸爲縁所生諸受乃
T0220_.07.0532b03: 至意觸爲縁所生諸受無生畢竟淨故。見地
T0220_.07.0532b04: 界乃至識界無生畢竟淨故。見因縁乃至増
T0220_.07.0532b05: 上縁無生畢竟淨故。見無明乃至老死無生
T0220_.07.0532b06: 畢竟淨故。見布施波羅蜜多乃至般若波羅
T0220_.07.0532b07: 蜜多無生畢竟淨故。見内空乃至無性自性
T0220_.07.0532b08: 空無生畢竟淨故。見眞如乃至不思議界無
T0220_.07.0532b09: 生畢竟淨故。見斷界乃至無爲界無生畢竟淨
T0220_.07.0532b10: 故。見苦集滅道聖諦無生畢竟淨故。見四念
T0220_.07.0532b11: 住乃至八聖道支無生畢竟淨故。見四靜慮四
T0220_.07.0532b12: 無量四無色定無生畢竟淨故。見八解脱九
T0220_.07.0532b13: 次第定。無生畢竟淨故。見空無相無願解脱
T0220_.07.0532b14: 門。無生畢竟淨故。見淨觀地乃至如來地。無
T0220_.07.0532b15: 生畢竟淨故。見極喜地乃至法雲地。無生畢
T0220_.07.0532b16: 竟淨故見五眼六神通。無生畢竟淨故。見如
T0220_.07.0532b17: 來十力乃至十八佛不共法。無生畢竟淨故。
T0220_.07.0532b18: 見無忘失法恒住捨性。無生畢竟淨故。見一
T0220_.07.0532b19: 切陀羅尼門三摩地門。無生畢竟淨故。見一切
T0220_.07.0532b20: 智道相智一切相智。無生畢竟淨故。見異生
T0220_.07.0532b21: 及異生法。無生畢竟淨故。見預流及預流法。
T0220_.07.0532b22: 無生畢竟淨故。見一來及一來法無生畢竟
T0220_.07.0532b23: 淨故。見不還及不還法。無生畢竟淨故。見阿
T0220_.07.0532b24: 羅漢及阿羅漢法。無生畢竟淨故。見獨覺及
T0220_.07.0532b25: 獨覺法。無生畢竟淨故。見菩薩摩訶薩及菩
T0220_.07.0532b26: 薩摩訶薩法。無生畢竟淨故。見諸如來應正
T0220_.07.0532b27: 等覺及諸如來應正等覺法。無生畢竟淨故。
T0220_.07.0532b28: 時舍利子謂善現言。如我領解仁所説義。我
T0220_.07.0532b29: 有情等畢竟不生。色乃至識畢竟不生。乃至
T0220_.07.0532c01: 如來應正等覺及如來法畢竟不生若如是者
T0220_.07.0532c02: 諸異生類六趣受生應無差別。不應預流得
T0220_.07.0532c03: 預流果。不應一來得一來果。不應不還得不
T0220_.07.0532c04: 還果。不應阿羅漢得阿羅漢果。不應獨覺得
T0220_.07.0532c05: 獨覺菩提。不應菩薩摩訶薩爲得一切相智
T0220_.07.0532c06: 精勤修學漸次證得五種菩提。復次善現。若
T0220_.07.0532c07: 一切法畢竟不生。云何預流爲預流果勤修
T0220_.07.0532c08: 永斷三結眞道。云何一來爲一來果勤修倍
T0220_.07.0532c09: 斷貪恚癡道。云何不還爲不還果勤修永斷
T0220_.07.0532c10: 順下結道。建立五種分位差別。云何阿羅漢
T0220_.07.0532c11: 爲阿羅漢果勤修永斷順上結道。云何獨覺
T0220_.07.0532c12: 爲獨覺菩提勤修獨悟縁起法道。云何菩薩
T0220_.07.0532c13: 摩訶薩爲度無量無數有情。修多百千難行
T0220_.07.0532c14: 苦行。備受無量難忍大苦。云何如來應正等
T0220_.07.0532c15: 覺證得無上正等菩提。轉妙法輪度有情類。
T0220_.07.0532c16: 善現報言。舍利子。非我於彼無生法中許有
T0220_.07.0532c17: 異生乘煩惱業往來六趣受生差別。非我於彼
T0220_.07.0532c18: 無生法中許有能入諦現觀者。非我於彼無
T0220_.07.0532c19: 生法中假有預流得預流果乃至有獨覺得獨
T0220_.07.0532c20: 覺菩提。非我於彼無生法中許有菩薩摩訶
T0220_.07.0532c21: 薩爲得一切相智精勤修學漸次證得五種菩
T0220_.07.0532c22: 提。非我於彼無生法中許有預流爲預流果
T0220_.07.0532c23: 勤修永斷三結眞道乃至有獨覺爲獨覺菩提
T0220_.07.0532c24: 勤修獨悟縁起法道。非我於彼無生法中許
T0220_.07.0532c25: 有菩薩摩訶薩爲度無量無數有情＊修多百
T0220_.07.0532c26: 千難行苦行備受無量難忍大苦。然諸菩薩
T0220_.07.0532c27: 摩訶薩。雖爲有情修無量種難行苦行。而於
T0220_.07.0532c28: 其中無苦行想。所以者何。若於苦行住苦行
T0220_.07.0532c29: 想。終不能爲無量無數無邊有情作大饒益
T0220_.07.0533a01: 一切菩薩摩訶薩衆。以無所得而爲方便。於
T0220_.07.0533a02: 諸有情住如父母兄弟妻子及己身想。爲度
T0220_.07.0533a03: 彼故發起無上正等覺心。乃能爲彼無量無
T0220_.07.0533a04: 數無邊有情作大饒益。舍利子。諸菩薩摩訶
T0220_.07.0533a05: 薩應作是念。如我自性於一切法。以一切種
T0220_.07.0533a06: 一切處時求不可得。内外諸法亦復如是都
T0220_.07.0533a07: 無所有皆不可得。若住此想便不見有難行
T0220_.07.0533a08: 苦行。由此能爲無量無數無邊有情。修多百
T0220_.07.0533a09: 千難行苦行作大饒益。所以者何。是菩薩摩
T0220_.07.0533a10: 訶薩。於一切法一切有情。以一切種一切處
T0220_.07.0533a11: 時求不可得故。於其中無所執著。舍利子。非
T0220_.07.0533a12: 我於彼無生法中許有如來應正等覺證得無
T0220_.07.0533a13: 上正等菩提轉妙法輪度有情類。何以故。舍
T0220_.07.0533a14: 利子。以一切法一切有情。都無所有不可得
T0220_.07.0533a15: 故。無證無度及證度者
T0220_.07.0533a16: 爾時舍利子問具壽善現言。於意云何。爲許
T0220_.07.0533a17: 生法證生法。爲許無生法證無生法耶。善現
T0220_.07.0533a18: 答言。我不許生法證生法。亦不許無生法證
T0220_.07.0533a19: 無生法。時舍利子復問具壽善現言。於意云
T0220_.07.0533a20: 何。爲許生法證無生法。爲許無生法證生法
T0220_.07.0533a21: 耶。善現答言。我亦不許生法證無生法。亦復
T0220_.07.0533a22: 不許無生法證生法。舍利子言。若如是者。豈
T0220_.07.0533a23: 都無得無現觀耶。善現答言。雖有得有現觀。
T0220_.07.0533a24: 然不由此二法而證。但隨世間言説施設有
T0220_.07.0533a25: 得現觀。非勝義中有得現觀。但隨世間言説
T0220_.07.0533a26: 施設。有預流預流果廣説乃至有諸如來應
T0220_.07.0533a27: 正等覺。有佛無上正等菩提。非勝義中有如
T0220_.07.0533a28: 是事。舍利子言。若隨世間言説施設。有得現
T0220_.07.0533a29: 觀及預流等。非勝義中有此事者。六趣差別
T0220_.07.0533b01: 亦隨世間言説施設非勝義耶。善現答言。如
T0220_.07.0533b02: 是如是。所以者何。非勝義中有諸煩惱業果
T0220_.07.0533b03: 異熟若生若滅染淨法故。爾時舍利子復問
T0220_.07.0533b04: 具壽善現言。於意云何。爲許未生法生。爲
T0220_.07.0533b05: 許已生法生耶。善現答言。我不許未生法生。
T0220_.07.0533b06: 亦不許已生法生。舍利子言。何等是未生法
T0220_.07.0533b07: 而不許彼生。善現答言。色乃至識是未生法。
T0220_.07.0533b08: 我不許彼生。所以者何。自性空故。如是乃至
T0220_.07.0533b09: 諸佛無上正等菩提是未生法。我不許彼生。
T0220_.07.0533b10: 所以者何。自性空故。舍利子言。何等是已生
T0220_.07.0533b11: 法而不許彼生。善現答言。色乃至識是已生
T0220_.07.0533b12: 法。我不許彼生。所以者何。自性空故。如是乃
T0220_.07.0533b13: 至諸佛無上正等菩提是已生法。我不許彼
T0220_.07.0533b14: 生。所以者何。自性空故。爾時舍利子復問具
T0220_.07.0533b15: 壽善現言。於意云何。爲許生生。爲許不生生
T0220_.07.0533b16: 耶。善現答言。我不許生生。亦不許不生生。
T0220_.07.0533b17: 所以者何。生與不生。如是二法非合非散。無
T0220_.07.0533b18: 色無見無對一相所謂無相。由如是義。我不
T0220_.07.0533b19: 許生生。亦不許不生生。爾時舍利子問具壽
T0220_.07.0533b20: 善現言。仁者。於所説無生法。樂辯説無生相
T0220_.07.0533b21: 耶。善現答言。我於所説無生法亦不樂辯説
T0220_.07.0533b22: 無生相。所以者何。若無生法。若無生相。若
T0220_.07.0533b23: 樂若辯説。如是一切皆非合非散無色無見
T0220_.07.0533b24: 無對一相。所謂無相不可辯説。時舍利子問
T0220_.07.0533b25: 善現言。於無生法起無生言。此無生言亦無
T0220_.07.0533b26: 生不。善現答言。如是如是。於無生法起無生
T0220_.07.0533b27: 言。此法及言倶無生義。所以者何。色乃至識
T0220_.07.0533b28: 一切無生。何以故。本性空故。眼處乃至意處
T0220_.07.0533b29: 一切無生。何以故。本性空故。色處乃至法處
T0220_.07.0533c01: 一切無生。何以故。本性空故。眼界乃至意界
T0220_.07.0533c02: 一切無生。何以故。本性空故。色界乃至法界
T0220_.07.0533c03: 一切無生。何以故。本性空故。眼識界乃至意
T0220_.07.0533c04: 識界一切無生。何以故。本性空故。眼觸乃至
T0220_.07.0533c05: 意觸一切無生。何以故。本性空故。眼觸爲縁
T0220_.07.0533c06: 所生諸受乃至意觸爲縁所生諸受一切無
T0220_.07.0533c07: 生。何以故。本性空故。地界乃至識界一切
T0220_.07.0533c08: 無生。何以故。本性空故。因縁乃至増上縁一
T0220_.07.0533c09: 切無生。何以故。本性空故。無明乃至老死一
T0220_.07.0533c10: 切無生。何以故。本性空故。身語意行一切
T0220_.07.0533c11: 無生。何以故。本性空故。布施波羅蜜多乃至
T0220_.07.0533c12: 般若波羅蜜多一切無生。何以故。本性空故。
T0220_.07.0533c13: 如是乃至一切智道相智一切相智一切無
T0220_.07.0533c14: 生。何以故。本性空故。舍利子。由如是義於
T0220_.07.0533c15: 無生法起無生言。此法及言倶無生義。舍利
T0220_.07.0533c16: 子。若所説法若能説言。説者聽者皆無生義。
T0220_.07.0533c17: 所以者何。以一切法本性皆空。空中都無能
T0220_.07.0533c18: 所生義。時舍利子讃善現言。説法人中仁爲
T0220_.07.0533c19: 第一。除佛世尊無能及者。所以者何。隨所問
T0220_.07.0533c20: 詰種種法門。皆能酬答無所滯礙。善現報言。
T0220_.07.0533c21: 諸佛弟子。於一切法無依著者。法爾皆能隨
T0220_.07.0533c22: 所問詰。一一酬答自在無畏。所以者何。以一
T0220_.07.0533c23: 切法無所依故。時舍利子問善現言。云何諸
T0220_.07.0533c24: 法都無所依。善現答言。色乃至識本性空故。
T0220_.07.0533c25: 不依内不依外不依兩間。如是乃至一切智道
T0220_.07.0533c26: 相智一切相智本性空故。不依内不依外不依
T0220_.07.0533c27: 兩間。舍利子。由如是義我説諸法都無所依」
T0220_.07.0533c28: 如是舍利子。諸菩薩摩訶薩修行六種波羅
T0220_.07.0533c29: 蜜多時。應淨色。應淨受想行識。如是乃至
T0220_.07.0534a01: 應淨一切智。應淨道相智一切相智。如是亦
T0220_.07.0534a02: 應淨菩提道。時舍利子問善現言。云何菩薩
T0220_.07.0534a03: 摩訶薩修行六種波羅蜜多時淨菩提道。善
T0220_.07.0534a04: 現答言。舍利子。布施淨戒安忍精進靜慮般
T0220_.07.0534a05: 若波羅蜜多各有二種。所謂世間及出世間。
T0220_.07.0534a06: 舍利子言。云何世間布施波羅蜜多。云何出
T0220_.07.0534a07: 世間布施波羅蜜多。善現答言。舍利子。若菩
T0220_.07.0534a08: 薩摩訶薩爲大施主。能施一切沙門婆羅門
T0220_.07.0534a09: 貧病孤露道行乞者衣服飮食及餘資具。若
T0220_.07.0534a10: 復有來乞男與男。乞女與女。乞妻妾與妻妾。
T0220_.07.0534a11: 乞官位與官位。乞國土與國土。乞王位與王
T0220_.07.0534a12: 位。乞頭與頭。乞目與目。乞手足與手足。乞支
T0220_.07.0534a13: 節與支節。乞血肉與血肉。乞皮骨與皮骨。乞
T0220_.07.0534a14: 僮僕與僮僕。乞生類與生類。如是一切隨其
T0220_.07.0534a15: 所求。内外之物悉皆施與。雖作是施而有所
T0220_.07.0534a16: 依。謂作是念我施彼受。我爲施主我不慳貪。
T0220_.07.0534a17: 我隨佛教一切能捨。我行布施波羅蜜多。彼
T0220_.07.0534a18: 行施時以有所得而爲方便。與諸有情平等
T0220_.07.0534a19: 共有迴向無上正等菩提。復作是念。我持此
T0220_.07.0534a20: 福施諸有情。令得此世後世安樂。乃至證得
T0220_.07.0534a21: 無餘涅槃。彼著三輪而行布施。一者自想。二
T0220_.07.0534a22: 者他想。三者施想。由著此三輪而行施。故名
T0220_.07.0534a23: 世間布施波羅蜜多。云何此施名爲世間。以
T0220_.07.0534a24: 與世間同修行故。不能動出世間法故。如是
T0220_.07.0534a25: 名爲世間布施波羅蜜多。舍利子。若菩薩摩
T0220_.07.0534a26: 訶薩。行布施時三輪清淨。一者不執我爲施
T0220_.07.0534a27: 者。二者不執彼爲受者。三者不執施及施果。
T0220_.07.0534a28: 是菩薩摩訶薩行布施時三輪清淨。復次舍
T0220_.07.0534a29: 利子。若菩薩摩訶薩。以大悲心而爲上首。所
T0220_.07.0534b01: 修施福普施有情。於諸有情都無所得。雖與
T0220_.07.0534b02: 有情平等共有迴向無上正等菩提。而於其
T0220_.07.0534b03: 中不見少相。由都無所執而行施。故名出世
T0220_.07.0534b04: 間布施波羅蜜多。云何此施名出世間。不與
T0220_.07.0534b05: 世間同修行故。能永動出世間法故。如是名
T0220_.07.0534b06: 爲出世布施波羅蜜多。舍利子言。云何世間
T0220_.07.0534b07: 淨戒波羅蜜多乃至般若波羅蜜多。云何出
T0220_.07.0534b08: 世間淨戒波羅蜜多乃至般若波羅蜜多。善
T0220_.07.0534b09: 現答言。舍利子。若菩薩摩訶薩修行淨戒乃
T0220_.07.0534b10: 至般若時。有所依者著三輪故。名爲世間
T0220_.07.0534b11: 波羅蜜多。以與世間同修行故。不能動出世
T0220_.07.0534b12: 間法故。若菩薩摩訶薩修行淨戒乃至般若
T0220_.07.0534b13: 時。無所依者三輪淨故。名出世間波羅蜜多。
T0220_.07.0534b14: 不與世間同修行故。能永動出世間法故。復
T0220_.07.0534b15: 次舍利子。諸菩薩摩訶薩所修般若波羅蜜
T0220_.07.0534b16: 多。有是世間有是出世。云何名爲世間般若
T0220_.07.0534b17: 波羅蜜多。云何名爲出世般若波羅蜜多。舍
T0220_.07.0534b18: 利子。若菩薩摩訶薩修布施時。依有所得而
T0220_.07.0534b19: 行布施。謂作是念。我能調伏慳貪之心而行
T0220_.07.0534b20: 布施。是菩薩摩訶薩依我有情布施想故。雖
T0220_.07.0534b21: 捨一切内外所有。而不名爲出世般若。若菩
T0220_.07.0534b22: 薩摩訶薩修淨戒時。依有所得而修淨戒。謂
T0220_.07.0534b23: 作是念我能安住杜多功徳。我能調伏身語
T0220_.07.0534b24: 及心。我能修行十善業道。是菩薩摩訶薩依
T0220_.07.0534b25: 止我見及有情見諸善法見。雖能修行種種
T0220_.07.0534b26: 淨戒亦持施與一切有情平等共有迴向無上
T0220_.07.0534b27: 正等菩提。而於菩提謂爲實有。依諸功徳自
T0220_.07.0534b28: 毀讃他。亦不名爲出世般若。若菩薩摩訶薩
T0220_.07.0534b29: 修安忍時。依有所得而修安忍。謂作是念。我
T0220_.07.0534c01: 能忍受一切有情於我所行種種惡事。是菩
T0220_.07.0534c02: 薩摩訶薩依我有情安忍見故。雖能忍受他
T0220_.07.0534c03: 所作惡亦能持此安忍善根與諸有情平等共
T0220_.07.0534c04: 有迴向無上正等菩提。而有所得爲方便故。
T0220_.07.0534c05: 亦不名爲出世般若。若菩薩摩訶薩修精進
T0220_.07.0534c06: 時。依有所得而修精進。謂作是念。我能發起
T0220_.07.0534c07: 身心精進。勤修福慧二種資糧。是菩薩摩訶
T0220_.07.0534c08: 薩。雖常發起身心精進勤修福慧二種資糧。
T0220_.07.0534c09: 而得身心福慧之相。及得我相諸有情相。亦
T0220_.07.0534c10: 得所求菩提之相。由有所得爲方便故。未得
T0220_.07.0534c11: 名爲出世般若。若菩薩摩訶薩修靜慮時。依
T0220_.07.0534c12: 有所得而修靜慮。謂作是念。我能修行慈悲
T0220_.07.0534c13: 喜捨等持等至靜慮神通入出自在。是菩薩
T0220_.07.0534c14: 摩訶薩。於諸靜慮深生味著。雖持所得靜
T0220_.07.0534c15: 慮善根與諸有情平等共有迴向無上正等菩
T0220_.07.0534c16: 提。以有所得爲方便故。而未名爲出世般若。
T0220_.07.0534c17: 若菩薩摩訶薩修般若時。依有所得而修般
T0220_.07.0534c18: 若。謂作是念。我能觀察一切法空。所謂色空
T0220_.07.0534c19: 乃至識空。如是乃至諸佛無上正等菩提亦
T0220_.07.0534c20: 皆是空。是菩薩摩訶薩以有所得而爲方便。
T0220_.07.0534c21: 雖觀一切皆畢竟空。亦持善根施有情類迴
T0220_.07.0534c22: 向無上正等菩提。亦於自他所修善法平等
T0220_.07.0534c23: 發起隨喜之心。亦能悔除自所作惡。亦能勸
T0220_.07.0534c24: 請十方世界無量如來應正等覺。轉妙法輪
T0220_.07.0534c25: 度有情衆。亦能發願起勝神通。爲諸有情作
T0220_.07.0534c26: 大饒益。而有所得爲方便故。猶未名爲出世
T0220_.07.0534c27: 般若。如是名爲世間般若波羅蜜多。舍利子。
T0220_.07.0534c28: 若菩薩摩訶薩修布施時用微妙慧。以無所
T0220_.07.0534c29: 得而爲方便。於我有情及布施等。都無所得。
T0220_.07.0535a01: 爲趣無上正等菩提。三輪清淨。而修布施波
T0220_.07.0535a02: 羅蜜多淨菩提道。是則名爲出世般若。若菩
T0220_.07.0535a03: 薩摩訶薩用微妙慧。以無所得而爲方便。於
T0220_.07.0535a04: 我有情及淨戒等都無所得。爲趣無上正等
T0220_.07.0535a05: 菩提三輪清淨。而修淨戒波羅蜜多淨菩提
T0220_.07.0535a06: 道。是則名爲出世般若。若菩薩摩訶薩用微
T0220_.07.0535a07: 妙慧。以無所得而爲方便。於我有情及安忍
T0220_.07.0535a08: 等都無所得。爲趣無上正等菩提三輪清淨。
T0220_.07.0535a09: 而修安忍波羅蜜多淨菩提道。是則名爲出
T0220_.07.0535a10: 世般若。若菩薩摩訶薩用微妙慧以無所得
T0220_.07.0535a11: 而爲方便。於我有情身心精進福慧資糧都
T0220_.07.0535a12: 無所得。爲趣無上正等菩提。三輪清淨而修
T0220_.07.0535a13: 精進波羅蜜多淨菩提道。是則名爲出世般
T0220_.07.0535a14: 若。若菩薩摩訶薩用微妙慧。以無所得而爲
T0220_.07.0535a15: 方便。於我有情及諸靜慮等持等至都無所
T0220_.07.0535a16: 得。爲趣無上正等菩提。三輪清淨而修靜慮
T0220_.07.0535a17: 波羅蜜多淨菩提道。是則名爲出世般若。若
T0220_.07.0535a18: 菩薩摩訶薩用微妙慧。以無所得而爲方便。
T0220_.07.0535a19: 於一切法一切有情都無所得。爲趣無上正
T0220_.07.0535a20: 等菩提。三輪清淨而修般若波羅蜜多淨菩
T0220_.07.0535a21: 提道。是則名爲出世般若是菩薩摩訶薩。持
T0220_.07.0535a22: 如是等一切善根。與諸有情平等共有迴向
T0220_.07.0535a23: 無上正等菩提。如是迴向當知即是無上迴
T0220_.07.0535a24: 向。無差別迴向。無等等迴向。不思議迴向。無
T0220_.07.0535a25: 對迴向。無量迴向。微妙迴向。如是名爲出世
T0220_.07.0535a26: 般若波羅蜜多。舍利子。如是六種波羅蜜多
T0220_.07.0535a27: 何因縁故名爲世間。復何因縁名爲出世。
T0220_.07.0535a28: 舍利子。世間者。謂彼六種波羅蜜多是世間
T0220_.07.0535a29: 故。名爲世間。造世間故名爲世間。由世間故
T0220_.07.0535b01: 名爲世間。爲世間故名爲世間。因世間故名
T0220_.07.0535b02: 爲世間。屬世間故名爲世間。依世間故名爲
T0220_.07.0535b03: 世間。舍利子。出＊世者。謂此六種波羅蜜多。
T0220_.07.0535b04: 是出世間故名出世。拔出世間故名出世。由
T0220_.07.0535b05: 世間出故名出世。爲世間出故名出世。從世
T0220_.07.0535b06: 間出故名出世。世間之出故名出世。依世間
T0220_.07.0535b07: 出故名出世。舍利子。如是菩薩摩訶薩修行
T0220_.07.0535b08: 六種波羅蜜多時淨菩提道
T0220_.07.0535b09: 爾時舍利子問具壽善現言。何等名爲諸菩
T0220_.07.0535b10: 薩摩訶薩菩提道。善現答言。舍利子。布施波
T0220_.07.0535b11: 羅蜜多乃至般若波羅蜜多是菩薩摩訶薩菩
T0220_.07.0535b12: 提道。内空乃至無性自性空是菩薩摩訶薩
T0220_.07.0535b13: 菩提道。眞如乃至不思議界是菩薩摩訶薩
T0220_.07.0535b14: 菩提道。苦集滅道聖諦是菩薩摩訶薩菩提
T0220_.07.0535b15: 道。四念住乃至八聖道支是菩薩摩訶薩菩
T0220_.07.0535b16: 提道。四靜慮四無量四無色定是菩薩摩訶
T0220_.07.0535b17: 薩菩提道。八解脱九次第定是菩薩摩訶薩
T0220_.07.0535b18: 菩提道。空無相無願解脱門是菩薩摩訶薩
T0220_.07.0535b19: 菩提道。極喜地乃至法雲地是菩薩摩訶薩
T0220_.07.0535b20: 菩提道。一切陀羅尼門三摩地門是菩薩摩訶
T0220_.07.0535b21: 薩菩提道。五眼六神通是菩薩摩訶薩菩提
T0220_.07.0535b22: 道。如來十力乃至十八佛不共法是菩薩摩
T0220_.07.0535b23: 訶薩菩提道。無忘失法恒住捨性是菩薩摩
T0220_.07.0535b24: 訶薩菩提道。一切智道相智一切相智是菩薩
T0220_.07.0535b25: 摩訶薩菩提道。舍利子。如是等無量無邊大
T0220_.07.0535b26: 功徳聚。一切皆是諸菩薩摩訶薩菩提道。爾
T0220_.07.0535b27: 時舍利子問具壽善現言。如是所説大功徳
T0220_.07.0535b28: 聚。爲由何等波羅蜜多勢力所辦。善現答言。
T0220_.07.0535b29: 如是所説大功徳聚。皆由般若波羅蜜多勢
T0220_.07.0535c01: 力所辦。何以故。舍利子。如是般若波羅蜜多
T0220_.07.0535c02: 能與一切善法爲母。一切聲聞獨覺菩薩如
T0220_.07.0535c03: 來善法從此生故。如是般若波羅蜜多普能
T0220_.07.0535c04: 攝受一切善法。一切聲聞獨覺菩薩如來善法
T0220_.07.0535c05: 依此住故。舍利子。過去菩薩摩訶薩衆。修學
T0220_.07.0535c06: 般若波羅蜜多極圓滿故。已得無上正等菩
T0220_.07.0535c07: 提。未來菩薩摩訶薩衆。修學般若波羅蜜多
T0220_.07.0535c08: 極圓滿故。當得無上正等菩提。現在十方諸
T0220_.07.0535c09: 佛國土無量菩薩摩訶薩衆。修學般若波羅
T0220_.07.0535c10: 蜜多極圓滿故。今得無上正等菩提。復次舍
T0220_.07.0535c11: 利子。若菩薩摩訶薩聞説般若波羅蜜多。心
T0220_.07.0535c12: 無疑惑亦不迷悶。當知是菩薩摩訶薩。住如
T0220_.07.0535c13: 是住恒不捨離。謂無所得而爲方便。常勤救
T0220_.07.0535c14: 濟一切有情。當知是菩薩摩訶薩。成就如是
T0220_.07.0535c15: 最勝作意。所謂大悲相應作意。時舍利子謂
T0220_.07.0535c16: 善現言。若菩薩摩訶薩住如是住恒不捨離。
T0220_.07.0535c17: 成就大悲相應作意者。則一切有情亦應成
T0220_.07.0535c18: 就菩薩摩訶薩。所以者何。以一切有情亦於
T0220_.07.0535c19: 此住及此作意常不捨離則諸菩薩摩訶薩與
T0220_.07.0535c20: 一切有情應無差別。爾時具壽善現報舍利
T0220_.07.0535c21: 子言。善哉善哉。誠如所説。能如實知我所説
T0220_.07.0535c22: 意。雖似難我而成我。義何以故。舍利子。有
T0220_.07.0535c23: 情乃至見者非有故當知如是住及作意亦非
T0220_.07.0535c24: 有。有情乃至見者無實故當知如是住及作
T0220_.07.0535c25: 意亦無實。有情乃至見者無性故當知如是
T0220_.07.0535c26: 住及作意亦無性。有情乃至見者空故當知
T0220_.07.0535c27: 如是住及作意亦空。有情乃至見者遠離故
T0220_.07.0535c28: 當知如是住及作意亦遠離。有情乃至見者
T0220_.07.0535c29: 寂靜故當知如是住及作意亦寂靜。有情乃
T0220_.07.0536a01: 至見者無覺知故當知如是住及作意亦無覺
T0220_.07.0536a02: 知。舍利子。色乃至識非有故無實故無性故
T0220_.07.0536a03: 空故遠離故寂靜故無覺知故。當知如是住
T0220_.07.0536a04: 及作意亦非有無實無性空遠離寂靜無覺
T0220_.07.0536a05: 知。如是乃至聲聞獨覺無上菩提非有故無
T0220_.07.0536a06: 實故無性故空故遠離故寂靜故無覺知故。
T0220_.07.0536a07: 當知如是住及作意亦非有無實無性空遠離
T0220_.07.0536a08: 寂靜無覺知。舍利子。由此因縁諸菩薩摩訶
T0220_.07.0536a09: 薩。於如是住及此作意常不遠離。與諸有情
T0220_.07.0536a10: 亦無差別。以一切法及諸有情。皆畢竟空無
T0220_.07.0536a11: 差別故
T0220_.07.0536a12: 爾時世尊讃善現曰。善哉善哉。汝善能爲諸
T0220_.07.0536a13: 菩薩摩訶薩。宣説般若波羅蜜多。此皆如來
T0220_.07.0536a14: 威神之力。若有欲爲諸菩薩摩訶薩宣説般
T0220_.07.0536a15: 若波羅蜜多。皆應如汝之所宣説。若菩薩摩
T0220_.07.0536a16: 訶薩欲學般若波羅蜜多。皆應隨汝所説而
T0220_.07.0536a17: 學。若菩薩摩訶薩隨汝所説而學般若波羅
T0220_.07.0536a18: 蜜多。是菩薩摩訶薩疾得無上正等菩提轉
T0220_.07.0536a19: 妙法輪。窮未來際利益安樂一切有情。具壽
T0220_.07.0536a20: 善現爲衆宣説甚深般若波羅蜜多時。於此
T0220_.07.0536a21: 三千大千世界六種變動。東踊西沒。西＊踊
T0220_.07.0536a22: 東沒。南＊踊北沒。北＊踊南沒。中＊踊邊沒。邊
T0220_.07.0536a23: ＊踊中沒。爾時世尊即便微笑。具壽善現白
T0220_.07.0536a24: 言。世尊。何因何縁現此微笑。佛告善現。如
T0220_.07.0536a25: 我今者。於此三千大千世界。爲諸菩薩摩訶
T0220_.07.0536a26: 薩衆宣説般若波羅蜜多。今於十方無量無
T0220_.07.0536a27: 數無邊世界。各有如來應正等覺。亦爲菩薩
T0220_.07.0536a28: 摩訶薩衆宣説般若波羅蜜多。如我今者於
T0220_.07.0536a29: 此三千大千世界宣説般若波羅蜜多。有十
T0220_.07.0536b01: 二京天人等衆。於一切法得無生忍。今於十
T0220_.07.0536b02: 方無量無數無邊世界。各有無量無數無邊
T0220_.07.0536b03: 諸有情類。聞彼諸佛爲諸菩薩摩訶薩衆宣
T0220_.07.0536b04: 説般若波羅蜜多。於空法中深生信解。皆發
T0220_.07.0536b05: 無上正等覺心。勤修菩薩摩訶薩行
T0220_.07.0536b06: 第三分天帝品第四之一
T0220_.07.0536b07: 爾時於此三千大千佛之世界。所有一切四
T0220_.07.0536b08: 大天王及諸天帝。展轉乃至色究竟天。各與
T0220_.07.0536b09: 無量百千倶胝那
多衆倶來會坐。是諸天
T0220_.07.0536b10: 衆淨業所感異熟身光雖能照曜。而比如來
T0220_.07.0536b11: 所現常光。百分不及一。千分不及一。乃至鄔
T0220_.07.0536b12: 波尼殺曇分亦不及一。所以者何。佛身常光
T0220_.07.0536b13: 威徳熾盛。於諸光中最尊最勝。最上最妙。無
T0220_.07.0536b14: 比無等。無上第一。蔽諸天光皆令不現。如秋
T0220_.07.0536b15: 滿月映奪衆星。時天帝釋白善現言。今此三
T0220_.07.0536b16: 千大千世界。所有一切四大天王及諸天帝。
T0220_.07.0536b17: 展轉乃至色究竟天。各與眷屬皆來集會。欲
T0220_.07.0536b18: 聞大徳宣説般若波羅蜜多。唯願大徳哀愍
T0220_.07.0536b19: 爲説。大徳。何謂菩薩摩訶薩甚深般若波羅
T0220_.07.0536b20: 蜜多。云何菩薩摩訶薩應住般若波羅蜜多。
T0220_.07.0536b21: 云何菩薩摩訶薩應學般若波羅蜜多。爾時
T0220_.07.0536b22: 具壽善現告天帝釋言。憍尸迦。汝等天衆皆
T0220_.07.0536b23: 應諦聽善思念之。吾當承佛威神之力。順如
T0220_.07.0536b24: 來意爲諸菩薩摩訶薩衆宣説般若波羅蜜
T0220_.07.0536b25: 多。如菩薩摩訶薩可於其中應如是住應如
T0220_.07.0536b26: 是學。憍尸迦。汝諸天等未發無上菩提心者
T0220_.07.0536b27: 今皆應發。憍尸迦。諸有已入聲聞獨覺正性
T0220_.07.0536b28: 離生。不復能發大菩提心。何以故。憍尸迦。
T0220_.07.0536b29: 彼於生死流已作限隔故。其中若有能發無
T0220_.07.0536c01: 上菩提心者我亦隨喜。所以者何。諸有勝人
T0220_.07.0536c02: 應求勝法。我終不障他勝善品。憍尸迦。汝問
T0220_.07.0536c03: 何謂菩薩摩訶薩甚深般若波羅蜜多者。諦
T0220_.07.0536c04: 聽諦聽。當爲汝説。憍尸迦。若菩薩摩訶薩起
T0220_.07.0536c05: 應一切智智心。以無所得爲方便。思惟色蘊
T0220_.07.0536c06: 乃至識蘊。若無常若苦。若無我若不淨。若
T0220_.07.0536c07: 空若無相若無願。若寂靜若遠離。若如病若
T0220_.07.0536c08: 如癕。若如箭若如瘡。若熱惱若逼切。若敗壞
T0220_.07.0536c09: 若衰朽。若變動若速滅。若可畏若可厭。若有
T0220_.07.0536c10: 災若有横。若有疫若有癘。若不安隱不可保
T0220_.07.0536c11: 信。無生無滅。無染無淨。無作無爲。思惟眼
T0220_.07.0536c12: 處乃至意處。思惟色處乃至法處。思惟眼界
T0220_.07.0536c13: 乃至意界。思惟色界乃至法界。思惟眼識界
T0220_.07.0536c14: 乃至意識界。思惟眼觸乃至意觸。思惟眼觸
T0220_.07.0536c15: 爲縁所生諸受乃至意觸爲縁所生諸受。思
T0220_.07.0536c16: 惟地界乃至識界。思惟無明乃至老死。亦復
T0220_.07.0536c17: 如是。憍尸迦。是謂菩薩摩訶薩甚深般若波
T0220_.07.0536c18: 羅蜜多。復次憍尸迦。若菩薩摩訶薩起應一
T0220_.07.0536c19: 切智智心。以無所得爲方便。思惟無明縁行。
T0220_.07.0536c20: 行縁識。識縁名色。名色縁六處。六處縁觸。
T0220_.07.0536c21: 觸縁受。受縁愛。愛縁取。取縁有。有縁生。生
T0220_.07.0536c22: 縁老死乃至純大苦蘊集。已復以無所得爲
T0220_.07.0536c23: 方便。思惟無明滅故行滅。行滅故識滅。識滅
T0220_.07.0536c24: 故名色滅。名色滅故六處滅。六處滅故觸滅。
T0220_.07.0536c25: 觸滅故受滅。受滅故愛滅。愛滅故取滅。取
T0220_.07.0536c26: 滅故有滅。有滅故生滅。生滅故老死乃至純
T0220_.07.0536c27: 大苦蘊滅。如是諸滅。無我空無相無願。寂靜
T0220_.07.0536c28: 遠離。無生無滅。無染無淨。無作無爲。憍尸
T0220_.07.0536c29: 迦。是謂菩薩摩訶薩甚深般若波羅蜜多。復
T0220_.07.0537a01: 次憍尸迦。若菩薩摩訶薩起應一切智智心。
T0220_.07.0537a02: 以無所得爲方便。思惟内空乃至無性自性
T0220_.07.0537a03: 空。無我我所。無相無願。寂靜遠離。無生無
T0220_.07.0537a04: 滅。無染無淨。無作無爲。憍尸迦。是謂菩薩
T0220_.07.0537a05: 摩訶薩甚深般若波羅蜜多。復次憍尸迦。若
T0220_.07.0537a06: 菩薩摩訶薩起應一切智智心。以無所得爲
T0220_.07.0537a07: 方便。思惟眞如乃至不思議界。無我我所。無
T0220_.07.0537a08: 相無願。寂靜遠離。無生無滅。無染無淨。無
T0220_.07.0537a09: 作無爲。憍尸迦。是謂菩薩摩訶薩甚深般若
T0220_.07.0537a10: 波羅蜜多。復次憍尸迦。若菩薩摩訶薩起應
T0220_.07.0537a11: 一切智智心。以無所得爲方便。思惟斷界乃
T0220_.07.0537a12: 至無爲界。無我我所。無相無願。寂靜遠離。
T0220_.07.0537a13: 無生無滅。無染無淨。無作無爲。憍尸迦。是謂
T0220_.07.0537a14: 菩薩摩訶薩甚深般若波羅蜜多。復次憍尸
T0220_.07.0537a15: 迦。若菩薩摩訶薩起應一切智智心。以無所
T0220_.07.0537a16: 得爲方便。思惟布施波羅蜜多乃至般若波
T0220_.07.0537a17: 羅蜜多。思惟四念住乃至八聖道支。思惟四
T0220_.07.0537a18: 靜慮四無量四無色定。思惟八解脱九次第
T0220_.07.0537a19: 定。思惟空無相無願解脱門。思惟淨觀地乃
T0220_.07.0537a20: 至如來地。思惟極喜地乃至法雲地。思惟五
T0220_.07.0537a21: 眼六神通。思惟如來十力乃至十八佛不共
T0220_.07.0537a22: 法。思惟無忘失法恒住捨性。思惟一切陀羅
T0220_.07.0537a23: 尼門三摩地門。思惟一切智道相智一切相
T0220_.07.0537a24: 智。皆是無常無我。空無相無願。寂靜遠離變
T0220_.07.0537a25: 動速滅。不可保信。無生無滅。無染無淨。無
T0220_.07.0537a26: 作無爲。憍尸迦。是謂菩薩摩訶薩甚深般若
T0220_.07.0537a27: 波羅蜜多。復次憍尸迦。若菩薩摩訶薩起應
T0220_.07.0537a28: 一切智智心。以無所得爲方便。安住内空乃
T0220_.07.0537a29: 至無性自性空。安住眞如乃至不思議界。安
T0220_.07.0537b01: 住斷界乃至無爲界。安住苦聖諦乃至道聖
T0220_.07.0537b02: 諦。憍尸迦。是謂菩薩摩訶薩甚深般若波羅
T0220_.07.0537b03: 蜜多。復次憍尸迦。若菩薩摩訶薩起應一切
T0220_.07.0537b04: 智智心。以無所得爲方便。修行布施波羅蜜
T0220_.07.0537b05: 多乃至般若波羅蜜多。修行四念住乃至八
T0220_.07.0537b06: 聖道支。修行四靜慮四無量四無色定。修行
T0220_.07.0537b07: 八解脱九次第定。修行空無相無願解脱門。
T0220_.07.0537b08: 修行極喜地乃至法雲地。修行五眼六神通。
T0220_.07.0537b09: 修行如來十力乃至十八佛不共法。修行無
T0220_.07.0537b10: 忘失法恒住捨性。修行一切陀羅尼門三摩
T0220_.07.0537b11: 地門。修行一切智道相智一切相智。修行一
T0220_.07.0537b12: 切菩薩摩訶薩行。修行諸佛無上正等菩提。
T0220_.07.0537b13: 憍尸迦。是謂菩薩摩訶薩甚深般若波羅蜜
T0220_.07.0537b14: 多
T0220_.07.0537b15: 大般若波羅蜜多經卷第四百九十八
T0220_.07.0537b16:
T0220_.07.0537b17:
T0220_.07.0537b18:
T0220_.07.0537b19:大般若波羅蜜多經卷第四百九
T0220_.07.0537b20: 十九
T0220_.07.0537b21: ＊三藏法師玄奘奉 詔譯
T0220_.07.0537b22: 第三分天帝品第四之二
T0220_.07.0537b23: 復次憍尸迦。若菩薩摩訶薩。行深般若波羅
T0220_.07.0537b24: 蜜多時作如是觀。唯有諸法更相縁助。滋潤
T0220_.07.0537b25: 増長展轉周遍。其中都無我及我所。如實觀
T0220_.07.0537b26: 察不可得故。復作是觀。諸菩薩摩訶薩以所
T0220_.07.0537b27: 修集殊勝善根。與諸有情平等共有迴向無
T0220_.07.0537b28: 上正等菩提。集善根心不與迴向心和合迴
T0220_.07.0537b29: 向心亦不與集善根心和合。迴向心不與菩
T0220_.07.0537c01: 提心和合。菩提心亦不與迴向心和合。集善
T0220_.07.0537c02: 根心於迴向心中。無所有不可得。迴向心於
T0220_.07.0537c03: 集善根心中。亦無所有不可得。迴向心於菩
T0220_.07.0537c04: 提心中。無所有不可得。菩提心於迴向心中。
T0220_.07.0537c05: 亦無所有不可得。諸菩薩摩訶薩雖如實觀
T0220_.07.0537c06: 諸法。而於諸法都無所見。憍尸迦。是謂菩薩
T0220_.07.0537c07: 摩訶薩甚深般若波羅蜜多。時天帝釋問善
T0220_.07.0537c08: 現言。大徳。云何諸菩薩摩訶薩。集善根心不
T0220_.07.0537c09: 與迴向心和合。迴向心亦不與集善根心和
T0220_.07.0537c10: 合。迴向心不與菩提心和合。菩提心亦不與
T0220_.07.0537c11: 迴向心和合。集善根心於迴向心中。無所有
T0220_.07.0537c12: 不可得。迴向心於集善根心中。亦無所有不
T0220_.07.0537c13: 可得。迴向心於菩提心中。無所有不可得。菩
T0220_.07.0537c14: 提心於迴向心中。亦無所有不可得。善現答
T0220_.07.0537c15: 言。憍尸迦。諸菩薩摩訶薩。集善根心則非心。
T0220_.07.0537c16: 迴向心菩提心亦非心。不應非心能有所集
T0220_.07.0537c17: 若能迴向若所迴向。不應非心迴向非心。心
T0220_.07.0537c18: 亦不應迴向非心。非心不應迴向於心。心亦
T0220_.07.0537c19: 不應迴向於心。何以故。憍尸迦。非心即是不
T0220_.07.0537c20: 可思議。不可思議即是非心。如是二種倶無
T0220_.07.0537c21: 所有。無所有中無迴向義。憍尸迦。心無自性
T0220_.07.0537c22: 心所亦然。心及心所既無自性故。心亦無迴
T0220_.07.0537c23: 向心義。憍尸迦。諸菩薩摩訶薩若作是觀。是
T0220_.07.0537c24: 謂菩薩摩訶薩甚深般若波羅蜜多。爾時世
T0220_.07.0537c25: 尊讃善現曰。善哉善哉。汝今善能爲諸菩薩
T0220_.07.0537c26: 摩訶薩衆宣説般若波羅蜜多。亦能勸勵諸
T0220_.07.0537c27: 菩薩摩訶薩。令深歡喜勤修般若波羅蜜多。
T0220_.07.0537c28: 具壽善現便白佛言。我既知恩云何不報。所
T0220_.07.0537c29: 以者何。過去諸佛及諸弟子。爲諸菩薩摩訶
T0220_.07.0532a02: 是説。色乃至識入無二法數。是故名色乃至
T0220_.07.0532a03: 識。如是乃至一切智道相智一切相智入無
T0220_.07.0532a04: 二法數。是故名一切智道相智一切相智。善
T0220_.07.0532a05: 現答言。舍利子。色乃至識不異無生無滅。無
T0220_.07.0532a06: 生無滅不異色乃至識色乃至識即是無生無
T0220_.07.0532a07: 滅。無生無滅即是色乃至識。如是乃至一切
T0220_.07.0532a08: 智道相智一切相智不異無生無滅。無生無
T0220_.07.0532a09: 滅不異一切智道相智一切相智。一切智道
T0220_.07.0532a10: 相智一切相智即是無生無滅。無生無滅即
T0220_.07.0532a11: 是一切智道相智一切相智。由斯故説。色乃
T0220_.07.0532a12: 至識入無二法數。是故名色乃至識。如是乃
T0220_.07.0532a13: 至一切智道相智一切相智入無二法數。是
T0220_.07.0532a14: 故名一切智道相智一切相智
T0220_.07.0532a15: 大般若波羅蜜多經卷第四百九十七
T0220_.07.0532a16:
T0220_.07.0532a17:
T0220_.07.0532a18:
T0220_.07.0532a19:
T0220_.07.0532a20: 十八
T0220_.07.0532a21: ＊三藏法師玄奘奉 詔譯
T0220_.07.0532a22: 第三分善現品第三之十七
T0220_.07.0532a23: 爾時具壽善現白佛言。世尊。若時菩薩摩訶
T0220_.07.0532a24: 薩行深般若波羅蜜多。如實觀察一切法相。
T0220_.07.0532a25: 是時菩薩摩訶薩。見我乃至見者無生畢竟
T0220_.07.0532a26: 淨故見色乃至識無生畢竟淨故。見眼處乃
T0220_.07.0532a27: 至意處無生畢竟淨故。見色處乃至法處無
T0220_.07.0532a28: 生畢竟淨故。見眼界乃至意界無生畢竟淨
T0220_.07.0532a29: 故。見色界乃至法界無生畢竟淨故。見眼識
T0220_.07.0532b01: 界乃至意識界無生畢竟淨故見眼觸乃至意
T0220_.07.0532b02: 觸無生畢竟淨故。見眼觸爲縁所生諸受乃
T0220_.07.0532b03: 至意觸爲縁所生諸受無生畢竟淨故。見地
T0220_.07.0532b04: 界乃至識界無生畢竟淨故。見因縁乃至増
T0220_.07.0532b05: 上縁無生畢竟淨故。見無明乃至老死無生
T0220_.07.0532b06: 畢竟淨故。見布施波羅蜜多乃至般若波羅
T0220_.07.0532b07: 蜜多無生畢竟淨故。見内空乃至無性自性
T0220_.07.0532b08: 空無生畢竟淨故。見眞如乃至不思議界無
T0220_.07.0532b09: 生畢竟淨故。見斷界乃至無爲界無生畢竟淨
T0220_.07.0532b10: 故。見苦集滅道聖諦無生畢竟淨故。見四念
T0220_.07.0532b11: 住乃至八聖道支無生畢竟淨故。見四靜慮四
T0220_.07.0532b12: 無量四無色定無生畢竟淨故。見八解脱九
T0220_.07.0532b13: 次第定。無生畢竟淨故。見空無相無願解脱
T0220_.07.0532b14: 門。無生畢竟淨故。見淨觀地乃至如來地。無
T0220_.07.0532b15: 生畢竟淨故。見極喜地乃至法雲地。無生畢
T0220_.07.0532b16: 竟淨故見五眼六神通。無生畢竟淨故。見如
T0220_.07.0532b17: 來十力乃至十八佛不共法。無生畢竟淨故。
T0220_.07.0532b18: 見無忘失法恒住捨性。無生畢竟淨故。見一
T0220_.07.0532b19: 切陀羅尼門三摩地門。無生畢竟淨故。見一切
T0220_.07.0532b20: 智道相智一切相智。無生畢竟淨故。見異生
T0220_.07.0532b21: 及異生法。無生畢竟淨故。見預流及預流法。
T0220_.07.0532b22: 無生畢竟淨故。見一來及一來法無生畢竟
T0220_.07.0532b23: 淨故。見不還及不還法。無生畢竟淨故。見阿
T0220_.07.0532b24: 羅漢及阿羅漢法。無生畢竟淨故。見獨覺及
T0220_.07.0532b25: 獨覺法。無生畢竟淨故。見菩薩摩訶薩及菩
T0220_.07.0532b26: 薩摩訶薩法。無生畢竟淨故。見諸如來應正
T0220_.07.0532b27: 等覺及諸如來應正等覺法。無生畢竟淨故。
T0220_.07.0532b28: 時舍利子謂善現言。如我領解仁所説義。我
T0220_.07.0532b29: 有情等畢竟不生。色乃至識畢竟不生。乃至
T0220_.07.0532c01: 如來應正等覺及如來法畢竟不生若如是者
T0220_.07.0532c02: 諸異生類六趣受生應無差別。不應預流得
T0220_.07.0532c03: 預流果。不應一來得一來果。不應不還得不
T0220_.07.0532c04: 還果。不應阿羅漢得阿羅漢果。不應獨覺得
T0220_.07.0532c05: 獨覺菩提。不應菩薩摩訶薩爲得一切相智
T0220_.07.0532c06: 精勤修學漸次證得五種菩提。復次善現。若
T0220_.07.0532c07: 一切法畢竟不生。云何預流爲預流果勤修
T0220_.07.0532c08: 永斷三結眞道。云何一來爲一來果勤修倍
T0220_.07.0532c09: 斷貪恚癡道。云何不還爲不還果勤修永斷
T0220_.07.0532c10: 順下結道。建立五種分位差別。云何阿羅漢
T0220_.07.0532c11: 爲阿羅漢果勤修永斷順上結道。云何獨覺
T0220_.07.0532c12: 爲獨覺菩提勤修獨悟縁起法道。云何菩薩
T0220_.07.0532c13: 摩訶薩爲度無量無數有情。修多百千難行
T0220_.07.0532c14: 苦行。備受無量難忍大苦。云何如來應正等
T0220_.07.0532c15: 覺證得無上正等菩提。轉妙法輪度有情類。
T0220_.07.0532c16: 善現報言。舍利子。非我於彼無生法中許有
T0220_.07.0532c17: 異生乘煩惱業往來六趣受生差別。非我於彼
T0220_.07.0532c18: 無生法中許有能入諦現觀者。非我於彼無
T0220_.07.0532c19: 生法中假有預流得預流果乃至有獨覺得獨
T0220_.07.0532c20: 覺菩提。非我於彼無生法中許有菩薩摩訶
T0220_.07.0532c21: 薩爲得一切相智精勤修學漸次證得五種菩
T0220_.07.0532c22: 提。非我於彼無生法中許有預流爲預流果
T0220_.07.0532c23: 勤修永斷三結眞道乃至有獨覺爲獨覺菩提
T0220_.07.0532c24: 勤修獨悟縁起法道。非我於彼無生法中許
T0220_.07.0532c25: 有菩薩摩訶薩爲度無量無數有情＊修多百
T0220_.07.0532c26: 千難行苦行備受無量難忍大苦。然諸菩薩
T0220_.07.0532c27: 摩訶薩。雖爲有情修無量種難行苦行。而於
T0220_.07.0532c28: 其中無苦行想。所以者何。若於苦行住苦行
T0220_.07.0532c29: 想。終不能爲無量無數無邊有情作大饒益
T0220_.07.0533a01: 一切菩薩摩訶薩衆。以無所得而爲方便。於
T0220_.07.0533a02: 諸有情住如父母兄弟妻子及己身想。爲度
T0220_.07.0533a03: 彼故發起無上正等覺心。乃能爲彼無量無
T0220_.07.0533a04: 數無邊有情作大饒益。舍利子。諸菩薩摩訶
T0220_.07.0533a05: 薩應作是念。如我自性於一切法。以一切種
T0220_.07.0533a06: 一切處時求不可得。内外諸法亦復如是都
T0220_.07.0533a07: 無所有皆不可得。若住此想便不見有難行
T0220_.07.0533a08: 苦行。由此能爲無量無數無邊有情。修多百
T0220_.07.0533a09: 千難行苦行作大饒益。所以者何。是菩薩摩
T0220_.07.0533a10: 訶薩。於一切法一切有情。以一切種一切處
T0220_.07.0533a11: 時求不可得故。於其中無所執著。舍利子。非
T0220_.07.0533a12: 我於彼無生法中許有如來應正等覺證得無
T0220_.07.0533a13: 上正等菩提轉妙法輪度有情類。何以故。舍
T0220_.07.0533a14: 利子。以一切法一切有情。都無所有不可得
T0220_.07.0533a15: 故。無證無度及證度者
T0220_.07.0533a16: 爾時舍利子問具壽善現言。於意云何。爲許
T0220_.07.0533a17: 生法證生法。爲許無生法證無生法耶。善現
T0220_.07.0533a18: 答言。我不許生法證生法。亦不許無生法證
T0220_.07.0533a19: 無生法。時舍利子復問具壽善現言。於意云
T0220_.07.0533a20: 何。爲許生法證無生法。爲許無生法證生法
T0220_.07.0533a21: 耶。善現答言。我亦不許生法證無生法。亦復
T0220_.07.0533a22: 不許無生法證生法。舍利子言。若如是者。豈
T0220_.07.0533a23: 都無得無現觀耶。善現答言。雖有得有現觀。
T0220_.07.0533a24: 然不由此二法而證。但隨世間言説施設有
T0220_.07.0533a25: 得現觀。非勝義中有得現觀。但隨世間言説
T0220_.07.0533a26: 施設。有預流預流果廣説乃至有諸如來應
T0220_.07.0533a27: 正等覺。有佛無上正等菩提。非勝義中有如
T0220_.07.0533a28: 是事。舍利子言。若隨世間言説施設。有得現
T0220_.07.0533a29: 觀及預流等。非勝義中有此事者。六趣差別
T0220_.07.0533b01: 亦隨世間言説施設非勝義耶。善現答言。如
T0220_.07.0533b02: 是如是。所以者何。非勝義中有諸煩惱業果
T0220_.07.0533b03: 異熟若生若滅染淨法故。爾時舍利子復問
T0220_.07.0533b04: 具壽善現言。於意云何。爲許未生法生。爲
T0220_.07.0533b05: 許已生法生耶。善現答言。我不許未生法生。
T0220_.07.0533b06: 亦不許已生法生。舍利子言。何等是未生法
T0220_.07.0533b07: 而不許彼生。善現答言。色乃至識是未生法。
T0220_.07.0533b08: 我不許彼生。所以者何。自性空故。如是乃至
T0220_.07.0533b09: 諸佛無上正等菩提是未生法。我不許彼生。
T0220_.07.0533b10: 所以者何。自性空故。舍利子言。何等是已生
T0220_.07.0533b11: 法而不許彼生。善現答言。色乃至識是已生
T0220_.07.0533b12: 法。我不許彼生。所以者何。自性空故。如是乃
T0220_.07.0533b13: 至諸佛無上正等菩提是已生法。我不許彼
T0220_.07.0533b14: 生。所以者何。自性空故。爾時舍利子復問具
T0220_.07.0533b15: 壽善現言。於意云何。爲許生生。爲許不生生
T0220_.07.0533b16: 耶。善現答言。我不許生生。亦不許不生生。
T0220_.07.0533b17: 所以者何。生與不生。如是二法非合非散。無
T0220_.07.0533b18: 色無見無對一相所謂無相。由如是義。我不
T0220_.07.0533b19: 許生生。亦不許不生生。爾時舍利子問具壽
T0220_.07.0533b20: 善現言。仁者。於所説無生法。樂辯説無生相
T0220_.07.0533b21: 耶。善現答言。我於所説無生法亦不樂辯説
T0220_.07.0533b22: 無生相。所以者何。若無生法。若無生相。若
T0220_.07.0533b23: 樂若辯説。如是一切皆非合非散無色無見
T0220_.07.0533b24: 無對一相。所謂無相不可辯説。時舍利子問
T0220_.07.0533b25: 善現言。於無生法起無生言。此無生言亦無
T0220_.07.0533b26: 生不。善現答言。如是如是。於無生法起無生
T0220_.07.0533b27: 言。此法及言倶無生義。所以者何。色乃至識
T0220_.07.0533b28: 一切無生。何以故。本性空故。眼處乃至意處
T0220_.07.0533b29: 一切無生。何以故。本性空故。色處乃至法處
T0220_.07.0533c01: 一切無生。何以故。本性空故。眼界乃至意界
T0220_.07.0533c02: 一切無生。何以故。本性空故。色界乃至法界
T0220_.07.0533c03: 一切無生。何以故。本性空故。眼識界乃至意
T0220_.07.0533c04: 識界一切無生。何以故。本性空故。眼觸乃至
T0220_.07.0533c05: 意觸一切無生。何以故。本性空故。眼觸爲縁
T0220_.07.0533c06: 所生諸受乃至意觸爲縁所生諸受一切無
T0220_.07.0533c07: 生。何以故。本性空故。地界乃至識界一切
T0220_.07.0533c08: 無生。何以故。本性空故。因縁乃至増上縁一
T0220_.07.0533c09: 切無生。何以故。本性空故。無明乃至老死一
T0220_.07.0533c10: 切無生。何以故。本性空故。身語意行一切
T0220_.07.0533c11: 無生。何以故。本性空故。布施波羅蜜多乃至
T0220_.07.0533c12: 般若波羅蜜多一切無生。何以故。本性空故。
T0220_.07.0533c13: 如是乃至一切智道相智一切相智一切無
T0220_.07.0533c14: 生。何以故。本性空故。舍利子。由如是義於
T0220_.07.0533c15: 無生法起無生言。此法及言倶無生義。舍利
T0220_.07.0533c16: 子。若所説法若能説言。説者聽者皆無生義。
T0220_.07.0533c17: 所以者何。以一切法本性皆空。空中都無能
T0220_.07.0533c18: 所生義。時舍利子讃善現言。説法人中仁爲
T0220_.07.0533c19: 第一。除佛世尊無能及者。所以者何。隨所問
T0220_.07.0533c20: 詰種種法門。皆能酬答無所滯礙。善現報言。
T0220_.07.0533c21: 諸佛弟子。於一切法無依著者。法爾皆能隨
T0220_.07.0533c22: 所問詰。一一酬答自在無畏。所以者何。以一
T0220_.07.0533c23: 切法無所依故。時舍利子問善現言。云何諸
T0220_.07.0533c24: 法都無所依。善現答言。色乃至識本性空故。
T0220_.07.0533c25: 不依内不依外不依兩間。如是乃至一切智道
T0220_.07.0533c26: 相智一切相智本性空故。不依内不依外不依
T0220_.07.0533c27: 兩間。舍利子。由如是義我説諸法都無所依」
T0220_.07.0533c28: 如是舍利子。諸菩薩摩訶薩修行六種波羅
T0220_.07.0533c29: 蜜多時。應淨色。應淨受想行識。如是乃至
T0220_.07.0534a01: 應淨一切智。應淨道相智一切相智。如是亦
T0220_.07.0534a02: 應淨菩提道。時舍利子問善現言。云何菩薩
T0220_.07.0534a03: 摩訶薩修行六種波羅蜜多時淨菩提道。善
T0220_.07.0534a04: 現答言。舍利子。布施淨戒安忍精進靜慮般
T0220_.07.0534a05: 若波羅蜜多各有二種。所謂世間及出世間。
T0220_.07.0534a06: 舍利子言。云何世間布施波羅蜜多。云何出
T0220_.07.0534a07: 世間布施波羅蜜多。善現答言。舍利子。若菩
T0220_.07.0534a08: 薩摩訶薩爲大施主。能施一切沙門婆羅門
T0220_.07.0534a09: 貧病孤露道行乞者衣服飮食及餘資具。若
T0220_.07.0534a10: 復有來乞男與男。乞女與女。乞妻妾與妻妾。
T0220_.07.0534a11: 乞官位與官位。乞國土與國土。乞王位與王
T0220_.07.0534a12: 位。乞頭與頭。乞目與目。乞手足與手足。乞支
T0220_.07.0534a13: 節與支節。乞血肉與血肉。乞皮骨與皮骨。乞
T0220_.07.0534a14: 僮僕與僮僕。乞生類與生類。如是一切隨其
T0220_.07.0534a15: 所求。内外之物悉皆施與。雖作是施而有所
T0220_.07.0534a16: 依。謂作是念我施彼受。我爲施主我不慳貪。
T0220_.07.0534a17: 我隨佛教一切能捨。我行布施波羅蜜多。彼
T0220_.07.0534a18: 行施時以有所得而爲方便。與諸有情平等
T0220_.07.0534a19: 共有迴向無上正等菩提。復作是念。我持此
T0220_.07.0534a20: 福施諸有情。令得此世後世安樂。乃至證得
T0220_.07.0534a21: 無餘涅槃。彼著三輪而行布施。一者自想。二
T0220_.07.0534a22: 者他想。三者施想。由著此三輪而行施。故名
T0220_.07.0534a23: 世間布施波羅蜜多。云何此施名爲世間。以
T0220_.07.0534a24: 與世間同修行故。不能動出世間法故。如是
T0220_.07.0534a25: 名爲世間布施波羅蜜多。舍利子。若菩薩摩
T0220_.07.0534a26: 訶薩。行布施時三輪清淨。一者不執我爲施
T0220_.07.0534a27: 者。二者不執彼爲受者。三者不執施及施果。
T0220_.07.0534a28: 是菩薩摩訶薩行布施時三輪清淨。復次舍
T0220_.07.0534a29: 利子。若菩薩摩訶薩。以大悲心而爲上首。所
T0220_.07.0534b01: 修施福普施有情。於諸有情都無所得。雖與
T0220_.07.0534b02: 有情平等共有迴向無上正等菩提。而於其
T0220_.07.0534b03: 中不見少相。由都無所執而行施。故名出世
T0220_.07.0534b04: 間布施波羅蜜多。云何此施名出世間。不與
T0220_.07.0534b05: 世間同修行故。能永動出世間法故。如是名
T0220_.07.0534b06: 爲出世布施波羅蜜多。舍利子言。云何世間
T0220_.07.0534b07: 淨戒波羅蜜多乃至般若波羅蜜多。云何出
T0220_.07.0534b08: 世間淨戒波羅蜜多乃至般若波羅蜜多。善
T0220_.07.0534b09: 現答言。舍利子。若菩薩摩訶薩修行淨戒乃
T0220_.07.0534b10: 至般若時。有所依者著三輪故。名爲世間
T0220_.07.0534b11: 波羅蜜多。以與世間同修行故。不能動出世
T0220_.07.0534b12: 間法故。若菩薩摩訶薩修行淨戒乃至般若
T0220_.07.0534b13: 時。無所依者三輪淨故。名出世間波羅蜜多。
T0220_.07.0534b14: 不與世間同修行故。能永動出世間法故。復
T0220_.07.0534b15: 次舍利子。諸菩薩摩訶薩所修般若波羅蜜
T0220_.07.0534b16: 多。有是世間有是出世。云何名爲世間般若
T0220_.07.0534b17: 波羅蜜多。云何名爲出世般若波羅蜜多。舍
T0220_.07.0534b18: 利子。若菩薩摩訶薩修布施時。依有所得而
T0220_.07.0534b19: 行布施。謂作是念。我能調伏慳貪之心而行
T0220_.07.0534b20: 布施。是菩薩摩訶薩依我有情布施想故。雖
T0220_.07.0534b21: 捨一切内外所有。而不名爲出世般若。若菩
T0220_.07.0534b22: 薩摩訶薩修淨戒時。依有所得而修淨戒。謂
T0220_.07.0534b23: 作是念我能安住杜多功徳。我能調伏身語
T0220_.07.0534b24: 及心。我能修行十善業道。是菩薩摩訶薩依
T0220_.07.0534b25: 止我見及有情見諸善法見。雖能修行種種
T0220_.07.0534b26: 淨戒亦持施與一切有情平等共有迴向無上
T0220_.07.0534b27: 正等菩提。而於菩提謂爲實有。依諸功徳自
T0220_.07.0534b28: 毀讃他。亦不名爲出世般若。若菩薩摩訶薩
T0220_.07.0534b29: 修安忍時。依有所得而修安忍。謂作是念。我
T0220_.07.0534c01: 能忍受一切有情於我所行種種惡事。是菩
T0220_.07.0534c02: 薩摩訶薩依我有情安忍見故。雖能忍受他
T0220_.07.0534c03: 所作惡亦能持此安忍善根與諸有情平等共
T0220_.07.0534c04: 有迴向無上正等菩提。而有所得爲方便故。
T0220_.07.0534c05: 亦不名爲出世般若。若菩薩摩訶薩修精進
T0220_.07.0534c06: 時。依有所得而修精進。謂作是念。我能發起
T0220_.07.0534c07: 身心精進。勤修福慧二種資糧。是菩薩摩訶
T0220_.07.0534c08: 薩。雖常發起身心精進勤修福慧二種資糧。
T0220_.07.0534c09: 而得身心福慧之相。及得我相諸有情相。亦
T0220_.07.0534c10: 得所求菩提之相。由有所得爲方便故。未得
T0220_.07.0534c11: 名爲出世般若。若菩薩摩訶薩修靜慮時。依
T0220_.07.0534c12: 有所得而修靜慮。謂作是念。我能修行慈悲
T0220_.07.0534c13: 喜捨等持等至靜慮神通入出自在。是菩薩
T0220_.07.0534c14: 摩訶薩。於諸靜慮深生味著。雖持所得靜
T0220_.07.0534c15: 慮善根與諸有情平等共有迴向無上正等菩
T0220_.07.0534c16: 提。以有所得爲方便故。而未名爲出世般若。
T0220_.07.0534c17: 若菩薩摩訶薩修般若時。依有所得而修般
T0220_.07.0534c18: 若。謂作是念。我能觀察一切法空。所謂色空
T0220_.07.0534c19: 乃至識空。如是乃至諸佛無上正等菩提亦
T0220_.07.0534c20: 皆是空。是菩薩摩訶薩以有所得而爲方便。
T0220_.07.0534c21: 雖觀一切皆畢竟空。亦持善根施有情類迴
T0220_.07.0534c22: 向無上正等菩提。亦於自他所修善法平等
T0220_.07.0534c23: 發起隨喜之心。亦能悔除自所作惡。亦能勸
T0220_.07.0534c24: 請十方世界無量如來應正等覺。轉妙法輪
T0220_.07.0534c25: 度有情衆。亦能發願起勝神通。爲諸有情作
T0220_.07.0534c26: 大饒益。而有所得爲方便故。猶未名爲出世
T0220_.07.0534c27: 般若。如是名爲世間般若波羅蜜多。舍利子。
T0220_.07.0534c28: 若菩薩摩訶薩修布施時用微妙慧。以無所
T0220_.07.0534c29: 得而爲方便。於我有情及布施等。都無所得。
T0220_.07.0535a01: 爲趣無上正等菩提。三輪清淨。而修布施波
T0220_.07.0535a02: 羅蜜多淨菩提道。是則名爲出世般若。若菩
T0220_.07.0535a03: 薩摩訶薩用微妙慧。以無所得而爲方便。於
T0220_.07.0535a04: 我有情及淨戒等都無所得。爲趣無上正等
T0220_.07.0535a05: 菩提三輪清淨。而修淨戒波羅蜜多淨菩提
T0220_.07.0535a06: 道。是則名爲出世般若。若菩薩摩訶薩用微
T0220_.07.0535a07: 妙慧。以無所得而爲方便。於我有情及安忍
T0220_.07.0535a08: 等都無所得。爲趣無上正等菩提三輪清淨。
T0220_.07.0535a09: 而修安忍波羅蜜多淨菩提道。是則名爲出
T0220_.07.0535a10: 世般若。若菩薩摩訶薩用微妙慧以無所得
T0220_.07.0535a11: 而爲方便。於我有情身心精進福慧資糧都
T0220_.07.0535a12: 無所得。爲趣無上正等菩提。三輪清淨而修
T0220_.07.0535a13: 精進波羅蜜多淨菩提道。是則名爲出世般
T0220_.07.0535a14: 若。若菩薩摩訶薩用微妙慧。以無所得而爲
T0220_.07.0535a15: 方便。於我有情及諸靜慮等持等至都無所
T0220_.07.0535a16: 得。爲趣無上正等菩提。三輪清淨而修靜慮
T0220_.07.0535a17: 波羅蜜多淨菩提道。是則名爲出世般若。若
T0220_.07.0535a18: 菩薩摩訶薩用微妙慧。以無所得而爲方便。
T0220_.07.0535a19: 於一切法一切有情都無所得。爲趣無上正
T0220_.07.0535a20: 等菩提。三輪清淨而修般若波羅蜜多淨菩
T0220_.07.0535a21: 提道。是則名爲出世般若是菩薩摩訶薩。持
T0220_.07.0535a22: 如是等一切善根。與諸有情平等共有迴向
T0220_.07.0535a23: 無上正等菩提。如是迴向當知即是無上迴
T0220_.07.0535a24: 向。無差別迴向。無等等迴向。不思議迴向。無
T0220_.07.0535a25: 對迴向。無量迴向。微妙迴向。如是名爲出世
T0220_.07.0535a26: 般若波羅蜜多。舍利子。如是六種波羅蜜多
T0220_.07.0535a27: 何因縁故名爲世間。復何因縁名爲出世。
T0220_.07.0535a28: 舍利子。世間者。謂彼六種波羅蜜多是世間
T0220_.07.0535a29: 故。名爲世間。造世間故名爲世間。由世間故
T0220_.07.0535b01: 名爲世間。爲世間故名爲世間。因世間故名
T0220_.07.0535b02: 爲世間。屬世間故名爲世間。依世間故名爲
T0220_.07.0535b03: 世間。舍利子。出＊世者。謂此六種波羅蜜多。
T0220_.07.0535b04: 是出世間故名出世。拔出世間故名出世。由
T0220_.07.0535b05: 世間出故名出世。爲世間出故名出世。從世
T0220_.07.0535b06: 間出故名出世。世間之出故名出世。依世間
T0220_.07.0535b07: 出故名出世。舍利子。如是菩薩摩訶薩修行
T0220_.07.0535b08: 六種波羅蜜多時淨菩提道
T0220_.07.0535b09: 爾時舍利子問具壽善現言。何等名爲諸菩
T0220_.07.0535b10: 薩摩訶薩菩提道。善現答言。舍利子。布施波
T0220_.07.0535b11: 羅蜜多乃至般若波羅蜜多是菩薩摩訶薩菩
T0220_.07.0535b12: 提道。内空乃至無性自性空是菩薩摩訶薩
T0220_.07.0535b13: 菩提道。眞如乃至不思議界是菩薩摩訶薩
T0220_.07.0535b14: 菩提道。苦集滅道聖諦是菩薩摩訶薩菩提
T0220_.07.0535b15: 道。四念住乃至八聖道支是菩薩摩訶薩菩
T0220_.07.0535b16: 提道。四靜慮四無量四無色定是菩薩摩訶
T0220_.07.0535b17: 薩菩提道。八解脱九次第定是菩薩摩訶薩
T0220_.07.0535b18: 菩提道。空無相無願解脱門是菩薩摩訶薩
T0220_.07.0535b19: 菩提道。極喜地乃至法雲地是菩薩摩訶薩
T0220_.07.0535b20: 菩提道。一切陀羅尼門三摩地門是菩薩摩訶
T0220_.07.0535b21: 薩菩提道。五眼六神通是菩薩摩訶薩菩提
T0220_.07.0535b22: 道。如來十力乃至十八佛不共法是菩薩摩
T0220_.07.0535b23: 訶薩菩提道。無忘失法恒住捨性是菩薩摩
T0220_.07.0535b24: 訶薩菩提道。一切智道相智一切相智是菩薩
T0220_.07.0535b25: 摩訶薩菩提道。舍利子。如是等無量無邊大
T0220_.07.0535b26: 功徳聚。一切皆是諸菩薩摩訶薩菩提道。爾
T0220_.07.0535b27: 時舍利子問具壽善現言。如是所説大功徳
T0220_.07.0535b28: 聚。爲由何等波羅蜜多勢力所辦。善現答言。
T0220_.07.0535b29: 如是所説大功徳聚。皆由般若波羅蜜多勢
T0220_.07.0535c01: 力所辦。何以故。舍利子。如是般若波羅蜜多
T0220_.07.0535c02: 能與一切善法爲母。一切聲聞獨覺菩薩如
T0220_.07.0535c03: 來善法從此生故。如是般若波羅蜜多普能
T0220_.07.0535c04: 攝受一切善法。一切聲聞獨覺菩薩如來善法
T0220_.07.0535c05: 依此住故。舍利子。過去菩薩摩訶薩衆。修學
T0220_.07.0535c06: 般若波羅蜜多極圓滿故。已得無上正等菩
T0220_.07.0535c07: 提。未來菩薩摩訶薩衆。修學般若波羅蜜多
T0220_.07.0535c08: 極圓滿故。當得無上正等菩提。現在十方諸
T0220_.07.0535c09: 佛國土無量菩薩摩訶薩衆。修學般若波羅
T0220_.07.0535c10: 蜜多極圓滿故。今得無上正等菩提。復次舍
T0220_.07.0535c11: 利子。若菩薩摩訶薩聞説般若波羅蜜多。心
T0220_.07.0535c12: 無疑惑亦不迷悶。當知是菩薩摩訶薩。住如
T0220_.07.0535c13: 是住恒不捨離。謂無所得而爲方便。常勤救
T0220_.07.0535c14: 濟一切有情。當知是菩薩摩訶薩。成就如是
T0220_.07.0535c15: 最勝作意。所謂大悲相應作意。時舍利子謂
T0220_.07.0535c16: 善現言。若菩薩摩訶薩住如是住恒不捨離。
T0220_.07.0535c17: 成就大悲相應作意者。則一切有情亦應成
T0220_.07.0535c18: 就菩薩摩訶薩。所以者何。以一切有情亦於
T0220_.07.0535c19: 此住及此作意常不捨離則諸菩薩摩訶薩與
T0220_.07.0535c20: 一切有情應無差別。爾時具壽善現報舍利
T0220_.07.0535c21: 子言。善哉善哉。誠如所説。能如實知我所説
T0220_.07.0535c22: 意。雖似難我而成我。義何以故。舍利子。有
T0220_.07.0535c23: 情乃至見者非有故當知如是住及作意亦非
T0220_.07.0535c24: 有。有情乃至見者無實故當知如是住及作
T0220_.07.0535c25: 意亦無實。有情乃至見者無性故當知如是
T0220_.07.0535c26: 住及作意亦無性。有情乃至見者空故當知
T0220_.07.0535c27: 如是住及作意亦空。有情乃至見者遠離故
T0220_.07.0535c28: 當知如是住及作意亦遠離。有情乃至見者
T0220_.07.0535c29: 寂靜故當知如是住及作意亦寂靜。有情乃
T0220_.07.0536a01: 至見者無覺知故當知如是住及作意亦無覺
T0220_.07.0536a02: 知。舍利子。色乃至識非有故無實故無性故
T0220_.07.0536a03: 空故遠離故寂靜故無覺知故。當知如是住
T0220_.07.0536a04: 及作意亦非有無實無性空遠離寂靜無覺
T0220_.07.0536a05: 知。如是乃至聲聞獨覺無上菩提非有故無
T0220_.07.0536a06: 實故無性故空故遠離故寂靜故無覺知故。
T0220_.07.0536a07: 當知如是住及作意亦非有無實無性空遠離
T0220_.07.0536a08: 寂靜無覺知。舍利子。由此因縁諸菩薩摩訶
T0220_.07.0536a09: 薩。於如是住及此作意常不遠離。與諸有情
T0220_.07.0536a10: 亦無差別。以一切法及諸有情。皆畢竟空無
T0220_.07.0536a11: 差別故
T0220_.07.0536a12: 爾時世尊讃善現曰。善哉善哉。汝善能爲諸
T0220_.07.0536a13: 菩薩摩訶薩。宣説般若波羅蜜多。此皆如來
T0220_.07.0536a14: 威神之力。若有欲爲諸菩薩摩訶薩宣説般
T0220_.07.0536a15: 若波羅蜜多。皆應如汝之所宣説。若菩薩摩
T0220_.07.0536a16: 訶薩欲學般若波羅蜜多。皆應隨汝所説而
T0220_.07.0536a17: 學。若菩薩摩訶薩隨汝所説而學般若波羅
T0220_.07.0536a18: 蜜多。是菩薩摩訶薩疾得無上正等菩提轉
T0220_.07.0536a19: 妙法輪。窮未來際利益安樂一切有情。具壽
T0220_.07.0536a20: 善現爲衆宣説甚深般若波羅蜜多時。於此
T0220_.07.0536a21: 三千大千世界六種變動。東踊西沒。西＊踊
T0220_.07.0536a22: 東沒。南＊踊北沒。北＊踊南沒。中＊踊邊沒。邊
T0220_.07.0536a23: ＊踊中沒。爾時世尊即便微笑。具壽善現白
T0220_.07.0536a24: 言。世尊。何因何縁現此微笑。佛告善現。如
T0220_.07.0536a25: 我今者。於此三千大千世界。爲諸菩薩摩訶
T0220_.07.0536a26: 薩衆宣説般若波羅蜜多。今於十方無量無
T0220_.07.0536a27: 數無邊世界。各有如來應正等覺。亦爲菩薩
T0220_.07.0536a28: 摩訶薩衆宣説般若波羅蜜多。如我今者於
T0220_.07.0536a29: 此三千大千世界宣説般若波羅蜜多。有十
T0220_.07.0536b01: 二京天人等衆。於一切法得無生忍。今於十
T0220_.07.0536b02: 方無量無數無邊世界。各有無量無數無邊
T0220_.07.0536b03: 諸有情類。聞彼諸佛爲諸菩薩摩訶薩衆宣
T0220_.07.0536b04: 説般若波羅蜜多。於空法中深生信解。皆發
T0220_.07.0536b05: 無上正等覺心。勤修菩薩摩訶薩行
T0220_.07.0536b06: 第三分天帝品第四之一
T0220_.07.0536b07: 爾時於此三千大千佛之世界。所有一切四
T0220_.07.0536b08: 大天王及諸天帝。展轉乃至色究竟天。各與
T0220_.07.0536b09: 無量百千倶胝那
T0220_.07.0536b10: 衆淨業所感異熟身光雖能照曜。而比如來
T0220_.07.0536b11: 所現常光。百分不及一。千分不及一。乃至鄔
T0220_.07.0536b12: 波尼殺曇分亦不及一。所以者何。佛身常光
T0220_.07.0536b13: 威徳熾盛。於諸光中最尊最勝。最上最妙。無
T0220_.07.0536b14: 比無等。無上第一。蔽諸天光皆令不現。如秋
T0220_.07.0536b15: 滿月映奪衆星。時天帝釋白善現言。今此三
T0220_.07.0536b16: 千大千世界。所有一切四大天王及諸天帝。
T0220_.07.0536b17: 展轉乃至色究竟天。各與眷屬皆來集會。欲
T0220_.07.0536b18: 聞大徳宣説般若波羅蜜多。唯願大徳哀愍
T0220_.07.0536b19: 爲説。大徳。何謂菩薩摩訶薩甚深般若波羅
T0220_.07.0536b20: 蜜多。云何菩薩摩訶薩應住般若波羅蜜多。
T0220_.07.0536b21: 云何菩薩摩訶薩應學般若波羅蜜多。爾時
T0220_.07.0536b22: 具壽善現告天帝釋言。憍尸迦。汝等天衆皆
T0220_.07.0536b23: 應諦聽善思念之。吾當承佛威神之力。順如
T0220_.07.0536b24: 來意爲諸菩薩摩訶薩衆宣説般若波羅蜜
T0220_.07.0536b25: 多。如菩薩摩訶薩可於其中應如是住應如
T0220_.07.0536b26: 是學。憍尸迦。汝諸天等未發無上菩提心者
T0220_.07.0536b27: 今皆應發。憍尸迦。諸有已入聲聞獨覺正性
T0220_.07.0536b28: 離生。不復能發大菩提心。何以故。憍尸迦。
T0220_.07.0536b29: 彼於生死流已作限隔故。其中若有能發無
T0220_.07.0536c01: 上菩提心者我亦隨喜。所以者何。諸有勝人
T0220_.07.0536c02: 應求勝法。我終不障他勝善品。憍尸迦。汝問
T0220_.07.0536c03: 何謂菩薩摩訶薩甚深般若波羅蜜多者。諦
T0220_.07.0536c04: 聽諦聽。當爲汝説。憍尸迦。若菩薩摩訶薩起
T0220_.07.0536c05: 應一切智智心。以無所得爲方便。思惟色蘊
T0220_.07.0536c06: 乃至識蘊。若無常若苦。若無我若不淨。若
T0220_.07.0536c07: 空若無相若無願。若寂靜若遠離。若如病若
T0220_.07.0536c08: 如癕。若如箭若如瘡。若熱惱若逼切。若敗壞
T0220_.07.0536c09: 若衰朽。若變動若速滅。若可畏若可厭。若有
T0220_.07.0536c10: 災若有横。若有疫若有癘。若不安隱不可保
T0220_.07.0536c11: 信。無生無滅。無染無淨。無作無爲。思惟眼
T0220_.07.0536c12: 處乃至意處。思惟色處乃至法處。思惟眼界
T0220_.07.0536c13: 乃至意界。思惟色界乃至法界。思惟眼識界
T0220_.07.0536c14: 乃至意識界。思惟眼觸乃至意觸。思惟眼觸
T0220_.07.0536c15: 爲縁所生諸受乃至意觸爲縁所生諸受。思
T0220_.07.0536c16: 惟地界乃至識界。思惟無明乃至老死。亦復
T0220_.07.0536c17: 如是。憍尸迦。是謂菩薩摩訶薩甚深般若波
T0220_.07.0536c18: 羅蜜多。復次憍尸迦。若菩薩摩訶薩起應一
T0220_.07.0536c19: 切智智心。以無所得爲方便。思惟無明縁行。
T0220_.07.0536c20: 行縁識。識縁名色。名色縁六處。六處縁觸。
T0220_.07.0536c21: 觸縁受。受縁愛。愛縁取。取縁有。有縁生。生
T0220_.07.0536c22: 縁老死乃至純大苦蘊集。已復以無所得爲
T0220_.07.0536c23: 方便。思惟無明滅故行滅。行滅故識滅。識滅
T0220_.07.0536c24: 故名色滅。名色滅故六處滅。六處滅故觸滅。
T0220_.07.0536c25: 觸滅故受滅。受滅故愛滅。愛滅故取滅。取
T0220_.07.0536c26: 滅故有滅。有滅故生滅。生滅故老死乃至純
T0220_.07.0536c27: 大苦蘊滅。如是諸滅。無我空無相無願。寂靜
T0220_.07.0536c28: 遠離。無生無滅。無染無淨。無作無爲。憍尸
T0220_.07.0536c29: 迦。是謂菩薩摩訶薩甚深般若波羅蜜多。復
T0220_.07.0537a01: 次憍尸迦。若菩薩摩訶薩起應一切智智心。
T0220_.07.0537a02: 以無所得爲方便。思惟内空乃至無性自性
T0220_.07.0537a03: 空。無我我所。無相無願。寂靜遠離。無生無
T0220_.07.0537a04: 滅。無染無淨。無作無爲。憍尸迦。是謂菩薩
T0220_.07.0537a05: 摩訶薩甚深般若波羅蜜多。復次憍尸迦。若
T0220_.07.0537a06: 菩薩摩訶薩起應一切智智心。以無所得爲
T0220_.07.0537a07: 方便。思惟眞如乃至不思議界。無我我所。無
T0220_.07.0537a08: 相無願。寂靜遠離。無生無滅。無染無淨。無
T0220_.07.0537a09: 作無爲。憍尸迦。是謂菩薩摩訶薩甚深般若
T0220_.07.0537a10: 波羅蜜多。復次憍尸迦。若菩薩摩訶薩起應
T0220_.07.0537a11: 一切智智心。以無所得爲方便。思惟斷界乃
T0220_.07.0537a12: 至無爲界。無我我所。無相無願。寂靜遠離。
T0220_.07.0537a13: 無生無滅。無染無淨。無作無爲。憍尸迦。是謂
T0220_.07.0537a14: 菩薩摩訶薩甚深般若波羅蜜多。復次憍尸
T0220_.07.0537a15: 迦。若菩薩摩訶薩起應一切智智心。以無所
T0220_.07.0537a16: 得爲方便。思惟布施波羅蜜多乃至般若波
T0220_.07.0537a17: 羅蜜多。思惟四念住乃至八聖道支。思惟四
T0220_.07.0537a18: 靜慮四無量四無色定。思惟八解脱九次第
T0220_.07.0537a19: 定。思惟空無相無願解脱門。思惟淨觀地乃
T0220_.07.0537a20: 至如來地。思惟極喜地乃至法雲地。思惟五
T0220_.07.0537a21: 眼六神通。思惟如來十力乃至十八佛不共
T0220_.07.0537a22: 法。思惟無忘失法恒住捨性。思惟一切陀羅
T0220_.07.0537a23: 尼門三摩地門。思惟一切智道相智一切相
T0220_.07.0537a24: 智。皆是無常無我。空無相無願。寂靜遠離變
T0220_.07.0537a25: 動速滅。不可保信。無生無滅。無染無淨。無
T0220_.07.0537a26: 作無爲。憍尸迦。是謂菩薩摩訶薩甚深般若
T0220_.07.0537a27: 波羅蜜多。復次憍尸迦。若菩薩摩訶薩起應
T0220_.07.0537a28: 一切智智心。以無所得爲方便。安住内空乃
T0220_.07.0537a29: 至無性自性空。安住眞如乃至不思議界。安
T0220_.07.0537b01: 住斷界乃至無爲界。安住苦聖諦乃至道聖
T0220_.07.0537b02: 諦。憍尸迦。是謂菩薩摩訶薩甚深般若波羅
T0220_.07.0537b03: 蜜多。復次憍尸迦。若菩薩摩訶薩起應一切
T0220_.07.0537b04: 智智心。以無所得爲方便。修行布施波羅蜜
T0220_.07.0537b05: 多乃至般若波羅蜜多。修行四念住乃至八
T0220_.07.0537b06: 聖道支。修行四靜慮四無量四無色定。修行
T0220_.07.0537b07: 八解脱九次第定。修行空無相無願解脱門。
T0220_.07.0537b08: 修行極喜地乃至法雲地。修行五眼六神通。
T0220_.07.0537b09: 修行如來十力乃至十八佛不共法。修行無
T0220_.07.0537b10: 忘失法恒住捨性。修行一切陀羅尼門三摩
T0220_.07.0537b11: 地門。修行一切智道相智一切相智。修行一
T0220_.07.0537b12: 切菩薩摩訶薩行。修行諸佛無上正等菩提。
T0220_.07.0537b13: 憍尸迦。是謂菩薩摩訶薩甚深般若波羅蜜
T0220_.07.0537b14: 多
T0220_.07.0537b15: 大般若波羅蜜多經卷第四百九十八
T0220_.07.0537b16:
T0220_.07.0537b17:
T0220_.07.0537b18:
T0220_.07.0537b19:
T0220_.07.0537b20: 十九
T0220_.07.0537b21: ＊三藏法師玄奘奉 詔譯
T0220_.07.0537b22: 第三分天帝品第四之二
T0220_.07.0537b23: 復次憍尸迦。若菩薩摩訶薩。行深般若波羅
T0220_.07.0537b24: 蜜多時作如是觀。唯有諸法更相縁助。滋潤
T0220_.07.0537b25: 増長展轉周遍。其中都無我及我所。如實觀
T0220_.07.0537b26: 察不可得故。復作是觀。諸菩薩摩訶薩以所
T0220_.07.0537b27: 修集殊勝善根。與諸有情平等共有迴向無
T0220_.07.0537b28: 上正等菩提。集善根心不與迴向心和合迴
T0220_.07.0537b29: 向心亦不與集善根心和合。迴向心不與菩
T0220_.07.0537c01: 提心和合。菩提心亦不與迴向心和合。集善
T0220_.07.0537c02: 根心於迴向心中。無所有不可得。迴向心於
T0220_.07.0537c03: 集善根心中。亦無所有不可得。迴向心於菩
T0220_.07.0537c04: 提心中。無所有不可得。菩提心於迴向心中。
T0220_.07.0537c05: 亦無所有不可得。諸菩薩摩訶薩雖如實觀
T0220_.07.0537c06: 諸法。而於諸法都無所見。憍尸迦。是謂菩薩
T0220_.07.0537c07: 摩訶薩甚深般若波羅蜜多。時天帝釋問善
T0220_.07.0537c08: 現言。大徳。云何諸菩薩摩訶薩。集善根心不
T0220_.07.0537c09: 與迴向心和合。迴向心亦不與集善根心和
T0220_.07.0537c10: 合。迴向心不與菩提心和合。菩提心亦不與
T0220_.07.0537c11: 迴向心和合。集善根心於迴向心中。無所有
T0220_.07.0537c12: 不可得。迴向心於集善根心中。亦無所有不
T0220_.07.0537c13: 可得。迴向心於菩提心中。無所有不可得。菩
T0220_.07.0537c14: 提心於迴向心中。亦無所有不可得。善現答
T0220_.07.0537c15: 言。憍尸迦。諸菩薩摩訶薩。集善根心則非心。
T0220_.07.0537c16: 迴向心菩提心亦非心。不應非心能有所集
T0220_.07.0537c17: 若能迴向若所迴向。不應非心迴向非心。心
T0220_.07.0537c18: 亦不應迴向非心。非心不應迴向於心。心亦
T0220_.07.0537c19: 不應迴向於心。何以故。憍尸迦。非心即是不
T0220_.07.0537c20: 可思議。不可思議即是非心。如是二種倶無
T0220_.07.0537c21: 所有。無所有中無迴向義。憍尸迦。心無自性
T0220_.07.0537c22: 心所亦然。心及心所既無自性故。心亦無迴
T0220_.07.0537c23: 向心義。憍尸迦。諸菩薩摩訶薩若作是觀。是
T0220_.07.0537c24: 謂菩薩摩訶薩甚深般若波羅蜜多。爾時世
T0220_.07.0537c25: 尊讃善現曰。善哉善哉。汝今善能爲諸菩薩
T0220_.07.0537c26: 摩訶薩衆宣説般若波羅蜜多。亦能勸勵諸
T0220_.07.0537c27: 菩薩摩訶薩。令深歡喜勤修般若波羅蜜多。
T0220_.07.0537c28: 具壽善現便白佛言。我既知恩云何不報。所
T0220_.07.0537c29: 以者何。過去諸佛及諸弟子。爲諸菩薩摩訶
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