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佛説佛母出生法藏般若波羅蜜多經 (No. 0228_ 施護譯 ) in Vol. 08 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 [行番号:有/無] [返り点:無/有] [CITE]
T0228_.08.0604a01: 令安住眞如實際。憍尸迦。是善男子善女人。 T0228_.08.0604a02: 得福甚多 T0228_.08.0604a03: 佛説佛母出生三法藏般若波羅蜜多經卷第 T0228_.08.0604a04: 四 T0228_.08.0604a05: T0228_.08.0604a06: T0228_.08.0604a07: T0228_.08.0604a08: T0228_.08.0604a09: 波羅蜜多經卷第五 T0228_.08.0604a10: *西*天譯經三藏朝奉大夫試光祿卿 T0228_.08.0604a11: 傳法大師*賜紫*臣施*護奉 詔*譯 T0228_.08.0604a12: 正福品第五之二 T0228_.08.0604a13: 復次憍尸迦。若善男子善女人。以滿閻浮提 T0228_.08.0604a14: 所有衆生。各各教令修四禪定。憍尸迦。於汝 T0228_.08.0604a15: 意云何。彼人以是因縁得福多不。帝釋天主 T0228_.08.0604a16: 白佛言。甚多世尊。佛言。憍尸迦。是善男子善 T0228_.08.0604a17: 女人。以是因縁得福雖多。不如有人於此般 T0228_.08.0604a18: 若波羅蜜多。發信解心發菩提心住菩薩法。 T0228_.08.0604a19: 以此般若波羅蜜多書寫經卷。受持讀誦生 T0228_.08.0604a20: 歡喜心爲人演説。或復爲人解釋其義於此 T0228_.08.0604a21: 正法生清淨心離諸疑惑。轉勸他人使其受 T0228_.08.0604a22: 持。作如是言。汝善男子。此般若波羅蜜多是 T0228_.08.0604a23: 菩薩道。汝於是中如所宣説應當修學。如是 T0228_.08.0604a24: 學者乃名得法。即能速證阿耨多羅三藐三 T0228_.08.0604a25: 菩提。能盡一切諸有情界。普令安住眞如實 T0228_.08.0604a26: 際。憍尸迦。是善男子善女人得福甚多 T0228_.08.0604a27: 復次憍尸迦。置是滿閻浮提所有衆生。若滿 T0228_.08.0604a28: 四大洲所有衆生。各各教令修四禪定。復置 T0228_.08.0604a29: 是數。若滿小千世界所有衆生。各各教令修 T0228_.08.0604b01: 四禪定。亦置是數。若滿中千世界所有衆生。 T0228_.08.0604b02: 各各教令修四禪定。亦置是數。若滿三千大 T0228_.08.0604b03: 千世界所有衆生。各各教令修四禪定。亦置 T0228_.08.0604b04: 是數。如是乃至若滿兢伽沙數三千大千世 T0228_.08.0604b05: 界所有衆生。一一教令修四禪定。憍尸迦。於 T0228_.08.0604b06: 汝意云何。彼人以是因縁得福多不。帝釋天 T0228_.08.0604b07: 主白佛言。甚多世尊。佛言。憍尸迦。是善男子 T0228_.08.0604b08: 善女人。以是因縁得福雖多。不如有人於此 T0228_.08.0604b09: 般若波羅蜜多。發信解心發菩提心住菩薩 T0228_.08.0604b10: 法。以此般若波羅蜜多書寫經卷。受持讀誦 T0228_.08.0604b11: 生歡喜心爲人演説。或復爲人解釋其義。於 T0228_.08.0604b12: 此正法生清淨心離諸疑惑。轉勸他人使其 T0228_.08.0604b13: 受持。作如是言。汝善男子。此般若波羅蜜多 T0228_.08.0604b14: 是菩薩道。汝於是中如所宣説應當修學。如 T0228_.08.0604b15: 是學者乃名得法。即能速證阿耨多羅三藐 T0228_.08.0604b16: 三菩提。能盡一切諸有情界。普令安住眞如 T0228_.08.0604b17: 實際。憍尸迦。當知是人得福甚多。復次憍尸 T0228_.08.0604b18: 迦。若滿閻浮提所有衆生。各各教修四無量 T0228_.08.0604b19: 行四無色定。乃至普修一切神通梵行諸禪 T0228_.08.0604b20: 定法及諸福行。憍尸迦。於汝意云何。彼人以 T0228_.08.0604b21: 是因縁得福多不。帝釋天主白佛言。甚多世 T0228_.08.0604b22: 尊。佛言。憍尸迦。是善男子善女人。以是因縁 T0228_.08.0604b23: 得福雖多。不如有人於此般若波羅蜜多。發 T0228_.08.0604b24: 信解心發菩提心住菩薩法。以此般若波羅 T0228_.08.0604b25: 蜜多書寫經卷。受持讀誦生歡喜心爲人演 T0228_.08.0604b26: 説。或復爲人解釋其義。於此正法生清淨心 T0228_.08.0604b27: 離諸疑惑。轉勸他人使其受持。作如是言。汝 T0228_.08.0604b28: 善男子。此般若波羅蜜多是菩薩道。汝於是 T0228_.08.0604b29: 中如所宣説應當修學。如是學者乃名得法。 T0228_.08.0604c01: 即能速證阿耨多羅三藐三菩提。能盡一切 T0228_.08.0604c02: 諸有情界。普令安住眞如實際。憍尸迦。是善 T0228_.08.0604c03: 男子善女人得福甚多 T0228_.08.0604c04: 復次憍尸迦。置是滿閻浮提所有衆生。各各 T0228_.08.0604c05: 教修無量無邊神通梵行諸禪定法及諸福 T0228_.08.0604c06: 行。憍尸迦。若滿四大洲。若滿小千世界。若滿 T0228_.08.0604c07: 中千世界。若滿三千大千世界所有衆生。各 T0228_.08.0604c08: 各教修無量無邊神通梵行諸禪定法及諸福 T0228_.08.0604c09: 行。一一皆置是數。憍尸迦。假使若滿兢伽沙 T0228_.08.0604c10: 數三千大千世界所有衆生。各各教修無量 T0228_.08.0604c11: 無邊神通梵行諸禪定法及諸福行。憍尸迦。 T0228_.08.0604c12: 於汝意云何。是人以是因縁得福多不。帝釋 T0228_.08.0604c13: 天主白佛言。甚多世尊。佛言。憍尸迦。是 T0228_.08.0604c14: 善男子善女人。以是因縁得福雖多。不如 T0228_.08.0604c15: 有人於此般若波羅蜜多。發信解心發菩提 T0228_.08.0604c16: 心住菩薩法。以此般若波羅蜜多書寫經卷。 T0228_.08.0604c17: 受持讀誦生歡喜心爲人演説。或復爲人解 T0228_.08.0604c18: 釋其義。於此正法生清淨心離諸疑惑。轉勸 T0228_.08.0604c19: 他人使其受持。作如是言。汝善男子。此般若 T0228_.08.0604c20: 波羅蜜多是菩薩道。汝於是中如所宣説應 T0228_.08.0604c21: 當修學。如是學者乃名得法。即能速證阿耨 T0228_.08.0604c22: 多羅三藐三菩提。能盡一切諸有情界。普令 T0228_.08.0604c23: 安住眞如實際。憍尸迦。是善男子善女人得 T0228_.08.0604c24: 福甚多 T0228_.08.0604c25: 復次憍尸迦。若善男子善女人。以此般若波 T0228_.08.0604c26: 羅蜜多書寫經卷。自當受持讀誦。轉勸他人 T0228_.08.0604c27: 使其讀誦得福雖多。不如有人以此般若波 T0228_.08.0604c28: 羅蜜多法門。廣爲他人解釋其義。憍尸迦。當 T0228_.08.0604c29: 知是善男子善女人得福甚多 T0228_.08.0605a01: 爾時帝釋天主白佛言。世尊。當爲何等人解 T0228_.08.0605a02: 説此般若波羅蜜多。佛告帝釋天主言。若有 T0228_.08.0605a03: 善男子善女人。於此般若波羅蜜多不能了 T0228_.08.0605a04: 知者當爲彼説。何以故。憍尸迦。未來世中當 T0228_.08.0605a05: 有人説相似般若波羅蜜多。若有善男子善 T0228_.08.0605a06: 女人。爲欲趣證阿耨多羅三藐三菩提者。聞 T0228_.08.0605a07: 是相似般若波羅蜜多於中學者。則爲錯亂 T0228_.08.0605a08: 非正了知。帝釋天主白佛言。世尊。未來世中 T0228_.08.0605a09: 云何説彼相似般若波羅蜜多。又復云何悉 T0228_.08.0605a10: 能辯了。佛告帝釋天主言。憍尸迦。未來世中 T0228_.08.0605a11: 有諸苾芻。作如是説。色是無常。若身若心及 T0228_.08.0605a12: 戒定慧。悉無所有離諸所觀。作是説者。當知 T0228_.08.0605a13: 是説相似般若波羅蜜多。憍尸迦。云何名爲 T0228_.08.0605a14: 相似般若波羅蜜多。彼作是説。壞色故觀色 T0228_.08.0605a15: 無常。壞受想行識故觀受想行識無常。若如 T0228_.08.0605a16: 是求是爲行般若波羅蜜多。憍尸迦。當知此 T0228_.08.0605a17: 説皆得名爲相似般若波羅蜜多。憍尸迦。汝 T0228_.08.0605a18: 今當知。不壞色故觀色無常。不壞受想行識 T0228_.08.0605a19: 故觀受想行識無常。作是説者。是爲如實宣 T0228_.08.0605a20: 説般若波羅蜜多。憍尸迦。以是義故。若善男 T0228_.08.0605a21: 子善女人。能爲他人如實解説般若波羅蜜 T0228_.08.0605a22: 多義者。當知是善男子善女人得福甚多 T0228_.08.0605a23: 復次憍尸迦。若善男子善女人。以滿閻浮提 T0228_.08.0605a24: 所有衆生。普令安住須陀洹果。憍尸迦。於汝 T0228_.08.0605a25: 意云何。是善男子善女人。以是因縁得福多 T0228_.08.0605a26: 不。帝釋天主白佛言。甚多世尊。佛言。憍尸 T0228_.08.0605a27: 迦。是善男子善女人。以是因縁得福雖多。不 T0228_.08.0605a28: 如有人於此般若波羅蜜多。發信解心發菩 T0228_.08.0605a29: 提心住菩薩法。以此般若波羅蜜多書寫經 T0228_.08.0605b01: 卷。受持讀誦生歡喜心爲人演説。或復爲人 T0228_.08.0605b02: 解釋其義。於此正法生清淨心離諸疑惑。轉 T0228_.08.0605b03: 勸他人使其受持。作如是言。汝善男子。此般 T0228_.08.0605b04: 若波羅蜜多是菩薩道。汝於是中如所宣説 T0228_.08.0605b05: 應當修學。如是學者乃名得法。即能速證阿 T0228_.08.0605b06: 耨多羅三藐三菩提。能盡一切諸有情界。普 T0228_.08.0605b07: 令安住眞如實際。憍尸迦。是善男子善女人 T0228_.08.0605b08: 得福甚多。何以故。所有須陀洹果。從是般若 T0228_.08.0605b09: 波羅蜜多所出生故。憍尸迦。如前所説。若人 T0228_.08.0605b10: 以滿閻浮提所有衆生。普令安住須陀洹果。 T0228_.08.0605b11: 所作福行。且置是數。假使若滿四大洲。若滿 T0228_.08.0605b12: 小千世界。若滿中千世界。若滿三千大千世 T0228_.08.0605b13: 界所有衆生。普令安住須陀洹果。所作福行。 T0228_.08.0605b14: 亦置是數。憍尸迦。假使若滿兢伽沙數三千 T0228_.08.0605b15: 大千世界所有衆生。普令安住須陀洹果。憍 T0228_.08.0605b16: 尸迦。於汝意云何。是人以是因縁得福多不。 T0228_.08.0605b17: 帝釋天主白佛言。甚多世尊。佛言。憍尸迦。 T0228_.08.0605b18: 是善男子善女人。以是因縁得福雖多。不如 T0228_.08.0605b19: 有人於此般若波羅蜜多。發信解心發菩提 T0228_.08.0605b20: 心住菩薩法。以此般若波羅蜜多書寫經卷。 T0228_.08.0605b21: 受持讀誦生歡喜心爲人演説。或復爲人解 T0228_.08.0605b22: 釋其義。於此正法生清淨心離諸疑惑。轉勸 T0228_.08.0605b23: 他人使其受持。作如是言。汝善男子。此般若 T0228_.08.0605b24: 波羅蜜多是菩薩道。汝於是中如所宣説應 T0228_.08.0605b25: 當修學。如是學者乃名得法。即能速證阿耨 T0228_.08.0605b26: 多羅三藐三菩提。能盡一切諸有情界。普令 T0228_.08.0605b27: 安住眞如實際。憍尸迦。是善男子善女人得 T0228_.08.0605b28: 福甚多。何以故。所有須陀洹果。從是般若波 T0228_.08.0605b29: 羅蜜多所出生故 T0228_.08.0605c01: 復次憍尸迦。若善男子善女人。以滿閻浮提 T0228_.08.0605c02: 所有衆生。普令安住斯陀含果。憍尸迦。於汝 T0228_.08.0605c03: 意云何。此人以是因縁得福多不。帝釋天主 T0228_.08.0605c04: 白佛言。甚多世尊。佛言。憍尸迦。是善男子善 T0228_.08.0605c05: 女人得福雖多。不如有人於此般若波羅蜜 T0228_.08.0605c06: 多。發信解心發菩提心住菩薩法。以此般若 T0228_.08.0605c07: 波羅蜜多書寫經卷。受持讀誦生歡喜心爲 T0228_.08.0605c08: 人演説。或復爲人解釋其義。於此正法生清 T0228_.08.0605c09: 淨心離諸疑惑。轉勸他人使其受持。作如是 T0228_.08.0605c10: 言。汝善男子。此般若波羅蜜多是菩薩道汝 T0228_.08.0605c11: 於是中如所宣説應當修學。如是學者乃名 T0228_.08.0605c12: 得法。即能速證阿耨多羅三藐三菩提。能盡 T0228_.08.0605c13: 一切諸有情界。普令安住眞如實際。憍尸迦。 T0228_.08.0605c14: 是善男子善女人得福甚多。何以故。所有斯 T0228_.08.0605c15: 陀含果。從是般若波羅蜜多所出生故。憍尸 T0228_.08.0605c16: 迦。如前所説。若人以滿閻浮提所有衆。普令 T0228_.08.0605c17: 安住斯陀含果。所作福行。且置是數。假使若 T0228_.08.0605c18: 滿四大洲。若滿小千世界。若滿中千世界。若 T0228_.08.0605c19: 滿三千大千世界所有衆生。普令安住斯陀 T0228_.08.0605c20: 含果。皆置是數。憍尸迦。假使若滿兢伽沙數 T0228_.08.0605c21: 三千大千世界所有衆生。普令安住斯陀含 T0228_.08.0605c22: 果。憍尸迦。於汝意云何。是人以是因縁得福 T0228_.08.0605c23: 多不。帝釋天主白佛言。甚多世尊。佛言。憍尸 T0228_.08.0605c24: 迦。是善男子善女人。以是因縁得福雖多。不 T0228_.08.0605c25: 如有人於此般若波羅蜜多。發信解心發菩 T0228_.08.0605c26: 提心住菩薩法。以此般若波羅蜜多書寫經 T0228_.08.0605c27: 卷。受持讀誦生歡喜心爲人演説。或復爲人 T0228_.08.0605c28: 解釋其義。於此正法生清淨心離諸疑惑。轉 T0228_.08.0605c29: 勸他人使其受持作如是言。汝善男子。此般 T0228_.08.0606a01: 若波羅蜜多是菩薩道。汝於是中如所宣説 T0228_.08.0606a02: 應當修學。如是學者乃名得法。即能速證阿 T0228_.08.0606a03: 耨多羅三藐三菩提。能盡一切諸有情界。普 T0228_.08.0606a04: 令安住眞如實際。憍尸迦。是善男子善女人 T0228_.08.0606a05: 得福甚多。何以故。所有斯陀含果。從是般若 T0228_.08.0606a06: 波羅蜜多所出生故 T0228_.08.0606a07: 復次憍尸迦。若有善男子善女人。以滿閻浮 T0228_.08.0606a08: 提所有衆生。普令安住阿那含果。憍尸迦。於 T0228_.08.0606a09: 汝意云何。此人以是因縁得福多不。帝釋天 T0228_.08.0606a10: 主白佛言。甚多世尊。佛言。憍尸迦。是善男子 T0228_.08.0606a11: 善女人。以是因縁得福雖多。不如有人於此 T0228_.08.0606a12: 般若波羅蜜多。發信解心發菩提心住菩薩 T0228_.08.0606a13: 法。以此般若波羅蜜多書寫經卷。受持讀誦 T0228_.08.0606a14: 生歡喜心爲人演説。或復爲人解釋其義。於 T0228_.08.0606a15: 此正法生清淨心離諸疑惑。轉勸他人使其 T0228_.08.0606a16: 受持。作如是言。汝善男子。此般若波羅蜜多 T0228_.08.0606a17: 是菩薩道。汝於是中如所宣説應當修學。如 T0228_.08.0606a18: 是學者乃名得法。即能速證阿耨多羅三藐 T0228_.08.0606a19: 三菩提。能盡一切諸有情界。普令安住眞如 T0228_.08.0606a20: 實際。憍尸迦。是善男子善女人得福甚多。何 T0228_.08.0606a21: 以故。所有阿那含果。從是般若波羅蜜多所 T0228_.08.0606a22: 出生故。憍尸迦。如前所説。若人以滿閻浮提 T0228_.08.0606a23: 所有衆生。普令安住阿那含果。所作福行。且 T0228_.08.0606a24: 置是數。假使若滿四大洲。若滿小千世界。若 T0228_.08.0606a25: 滿中千世界。若滿三千大千世界所有衆生。 T0228_.08.0606a26: 普令安住阿那含果。皆置是數。憍尸迦。假使 T0228_.08.0606a27: 有人以滿兢伽沙數三千大千世界所有衆 T0228_.08.0606a28: 生。普令安住阿那含果。憍尸迦。於汝意云何。 T0228_.08.0606a29: 是善男子善女人。以是因縁得福多不。帝釋 T0228_.08.0606b01: 天主白佛言。甚多世尊。佛言。憍尸迦。是善男 T0228_.08.0606b02: 子善女人。以是因縁得福雖多。不如有人於 T0228_.08.0606b03: 此般若波羅蜜多。發信解心發菩提心住菩 T0228_.08.0606b04: 薩法。以此般若波羅蜜多書寫經卷。受持讀 T0228_.08.0606b05: 誦生歡喜心爲人演説。或復爲人解釋其義。 T0228_.08.0606b06: 於此正法生清淨心離諸疑惑。轉勸他人使 T0228_.08.0606b07: 其受持。作如是言。汝善男子。此般若波羅蜜 T0228_.08.0606b08: 多是菩薩道。汝於是中如所宣説應當修學。 T0228_.08.0606b09: 如是學者乃名得法。即能速證阿耨多羅三 T0228_.08.0606b10: 藐三菩提。能盡一切諸有情界。普令安住眞 T0228_.08.0606b11: 如實際。憍尸迦。是善男子善女人得福甚多。 T0228_.08.0606b12: 何以故。所有阿那含果。從是般若波羅蜜多 T0228_.08.0606b13: 所出生故 T0228_.08.0606b14: 復次憍尸迦。若有善男子善女人。以滿閻浮 T0228_.08.0606b15: 提所有衆生。普令安住阿羅漢果。憍尸迦。於 T0228_.08.0606b16: 汝意云何。此人以是因縁得福多不。帝釋天 T0228_.08.0606b17: 主白佛言。甚多世尊。佛言。憍尸迦。是善男子 T0228_.08.0606b18: 善女人。以是因縁得福雖多。不如有人於此 T0228_.08.0606b19: 般若波羅蜜多。發信解心發菩提心住菩薩 T0228_.08.0606b20: 法。以此般若波羅蜜多書寫經卷。受持讀誦 T0228_.08.0606b21: 生歡喜心爲人演説。或復爲人解釋其義。於 T0228_.08.0606b22: 此正法生清淨心離諸疑惑。轉勸他人使其 T0228_.08.0606b23: 受持。作如是言。汝善男子。此般若波羅蜜多 T0228_.08.0606b24: 是菩薩道。汝於是中如所宣説應當修學。如 T0228_.08.0606b25: 是學者乃名得法。即能速證阿耨多羅三藐 T0228_.08.0606b26: 三菩提。能盡一切諸有情界。普令安住眞如 T0228_.08.0606b27: 實際。憍尸迦。是善男子善女人得福甚多。何 T0228_.08.0606b28: 以故。所有阿羅漢果。從是般若波羅蜜多所 T0228_.08.0606b29: 出生故。又此善男子善女人。隨所宣説般若 T0228_.08.0606c01: 波羅蜜多即能隨轉。以隨轉故。如其所説即 T0228_.08.0606c02: 能修學。得先佛法成就阿耨多羅三藐三菩 T0228_.08.0606c03: 提。是故所有須陀洹斯陀含阿那含阿羅漢 T0228_.08.0606c04: 縁覺。及彼如來應供正等正覺。皆悉從是般 T0228_.08.0606c05: 若波羅蜜多出生。如所出生如理而得。憍尸 T0228_.08.0606c06: 迦。如前所説。若人以滿閻浮提所有衆生。普 T0228_.08.0606c07: 令安住阿羅漢果。且置是數。假使若滿四 T0228_.08.0606c08: 大洲。若滿小千世界。若滿中千世界。若滿 T0228_.08.0606c09: 三千大千世界所有衆生。普令安住阿羅漢 T0228_.08.0606c10: 果。皆置是數。憍尸迦。假使若滿兢伽沙 T0228_.08.0606c11: 數三千大千世界所有衆生。普令安住阿羅 T0228_.08.0606c12: 漢果。憍尸迦。於汝意云何。此人以是因 T0228_.08.0606c13: 縁得福多不。常釋天主白佛言。世尊。是 T0228_.08.0606c14: 善男子善女人。其所得福轉復甚多。算數 T0228_.08.0606c15: 譬喩所不能及。佛言。憍尸迦。是善男子 T0228_.08.0606c16: 善女人。以是因縁得福雖多。不如有人於此 T0228_.08.0606c17: 般若波羅蜜多。發信解心發菩提心住菩薩 T0228_.08.0606c18: 法。以此般若波羅蜜多書寫經卷。受持讀誦 T0228_.08.0606c19: 生歡喜心爲人演説或復爲人解釋其義。於 T0228_.08.0606c20: 此正法生清淨心離諸疑惑。轉勸他人使其 T0228_.08.0606c21: 受持。作如是言。汝善男子。此般若波羅蜜多 T0228_.08.0606c22: 是菩薩道。汝於是中如所宣説應當修學。如 T0228_.08.0606c23: 是學者乃名得法。即能速證阿耨多羅三藐 T0228_.08.0606c24: 三菩提。能盡一切諸有情界。普令安住眞如 T0228_.08.0606c25: 實際。憍尸迦。是善男子善女人得福甚多。何 T0228_.08.0606c26: 以故。所有阿羅漢果。從是般若波羅蜜多所 T0228_.08.0606c27: 出生故。又此善男子善女人。隨所宣説般若 T0228_.08.0606c28: 波羅蜜多即能隨轉。以隨轉故。如其所説即 T0228_.08.0606c29: 能修學。得先佛法成就阿耨多羅三藐三菩 T0228_.08.0606c30: 提。是故所有須陀洹斯陀含阿那含阿羅漢 T0228_.08.0607a01: 縁覺。及彼如來應供正等正覺。皆悉從是般 T0228_.08.0607a02: 若波羅蜜多出生。如所出生如理而得 T0228_.08.0607a03: 復次憍尸迦。若有善男子善女人。以滿閻浮 T0228_.08.0607a04: 提所有衆生。若滿四大洲。若滿小千世界。若 T0228_.08.0607a05: 滿中千世界。若滿三千大千世界。乃至若滿 T0228_.08.0607a06: 兢伽沙數三千大千世界所有衆生。普令安 T0228_.08.0607a07: 住諸縁覺果。憍尸迦。於汝意云何。此人以 T0228_.08.0607a08: 是因縁得福多不。帝釋天主白佛言。甚多世 T0228_.08.0607a09: 尊。佛言。憍尸迦。是善男子善女人。以是因 T0228_.08.0607a10: 縁得福雖多。不如有人於此般若波羅蜜多。 T0228_.08.0607a11: 發信解心發菩提心住菩薩法。以此般若波 T0228_.08.0607a12: 羅蜜多書寫經卷。受持讀誦生歡喜心爲人 T0228_.08.0607a13: 演説。或復爲人解釋其義。於此正法生清淨 T0228_.08.0607a14: 心離諸疑惑。轉勸他人使其受持。作如是言。 T0228_.08.0607a15: 汝善男子。此般若波羅蜜多是菩薩道。汝於 T0228_.08.0607a16: 是中如所宣説應當修學。如是學者乃名得 T0228_.08.0607a17: 法。即能速證阿耨多羅三藐三菩提。能盡一 T0228_.08.0607a18: 切諸有情界。普令安住眞如實際。憍尸迦。是 T0228_.08.0607a19: 善男子善女人得福甚多。何以故。所有縁覺 T0228_.08.0607a20: 果。從是般若波羅蜜多所出生故。又此善男 T0228_.08.0607a21: 子善女人。隨所宣説般若波羅蜜多即能隨 T0228_.08.0607a22: 轉。以隨轉故即能修學。得先佛法成就阿耨 T0228_.08.0607a23: 多羅三藐三菩提。是故所有須陀洹乃至如 T0228_.08.0607a24: 來應供正等正覺。皆悉從是般若波羅蜜多 T0228_.08.0607a25: 出生。如所出生如理而得 T0228_.08.0607a26: 復次憍尸迦。若滿閻浮提中所有衆生。皆發 T0228_.08.0607a27: 阿耨多羅三藐三菩提心。若有善男子善女 T0228_.08.0607a28: 人。以此般若波羅蜜多書寫經卷。普施一切使 T0228_.08.0607a29: 其受持。不如有人以此般若波羅蜜多書寫 T0228_.08.0607b01: 經卷。與一住不退轉菩薩摩訶薩。令其於此 T0228_.08.0607b02: 般若波羅蜜多。修學相應堅固増長。廣大圓 T0228_.08.0607b03: 滿成就佛法。憍尸迦。當知是善男子善女人 T0228_.08.0607b04: 得福甚多。何以故。此般若波羅蜜多出生阿 T0228_.08.0607b05: 耨多羅三藐三菩提故。憍尸迦。如前所説。若 T0228_.08.0607b06: 滿閻浮提所有衆生。皆發阿耨多羅三藐三 T0228_.08.0607b07: 菩提心。且置是數。假使若滿四大洲。若滿小 T0228_.08.0607b08: 千世界。若滿中千世界。若滿三千大千世界。 T0228_.08.0607b09: 乃至若滿兢伽沙數三千大千世界所有衆生。 T0228_.08.0607b10: 皆發阿耨多羅三藐三菩提心。若善男子善 T0228_.08.0607b11: 女人。以此般若波羅蜜多書寫經卷。普施一 T0228_.08.0607b12: 切使其受持。憍尸迦。不如有人以此般若波 T0228_.08.0607b13: 羅蜜多書寫經卷。與一住不退轉菩薩摩訶 T0228_.08.0607b14: 薩。令其於此般若波羅蜜多。修學相應堅固 T0228_.08.0607b15: 増長。廣大圓滿成就佛法。憍尸迦。當知是善 T0228_.08.0607b16: 男子善女人得福甚多。何以故。此般若波羅 T0228_.08.0607b17: 蜜多出生阿耨多羅三藐三菩提故 T0228_.08.0607b18: 復次憍尸迦。若滿閻浮提所有衆生。一切皆 T0228_.08.0607b19: 住不退轉地。若有善男子善女人。以此般若 T0228_.08.0607b20: 波羅蜜多法門。普爲一切解釋其義。憍尸迦。 T0228_.08.0607b21: 於汝意云何。此人以是因縁得福多不。帝釋 T0228_.08.0607b22: 天主白佛言。世尊。是善男子善女人所獲福 T0228_.08.0607b23: 徳轉復甚多無量無邊。算數譬喩所不能及。 T0228_.08.0607b24: 佛言。憍尸迦。此人以是因縁得福雖多。不如 T0228_.08.0607b25: 有人爲一將證阿耨多羅三藐三菩提者。以 T0228_.08.0607b26: 此般若波羅蜜多法門解釋其義。當知是人 T0228_.08.0607b27: 得福甚多。憍尸迦。如前所説。滿閻浮提所有 T0228_.08.0607b28: 衆生。皆住不退轉地。若人普爲解釋其義。且 T0228_.08.0607b29: 置是數。假使若滿四大洲。若滿小千世界。若 T0228_.08.0607c01: 滿中千世界。若滿三千大千世界。乃至若滿。 T0228_.08.0607c02: 兢伽沙數三千大千世界所有衆生。一切皆 T0228_.08.0607c03: 住不退轉地。若善男子善女人。以此般若波 T0228_.08.0607c04: 羅蜜多法門。普爲一切解釋其義。憍尸迦。於 T0228_.08.0607c05: 汝意云何。此人以是因縁得福多不。帝釋天 T0228_.08.0607c06: 主白佛言。世尊。是善男子善女人所獲福徳 T0228_.08.0607c07: 無量無邊。算數譬喩所不能及。佛言。憍尸迦。 T0228_.08.0607c08: 此人以是因縁得福雖多。不如有人爲一將 T0228_.08.0607c09: 證阿耨多羅三藐三菩提者。以此般若波羅 T0228_.08.0607c10: 蜜多法門解釋其義。當知是人得福甚多。憍 T0228_.08.0607c11: 尸迦。菩薩摩訶薩修學是般若波羅蜜多故。 T0228_.08.0607c12: 速得阿耨多羅三藐三菩提 T0228_.08.0607c13: 爾時帝釋天主白佛言。世尊。菩薩摩訶薩隨 T0228_.08.0607c14: 轉般若波羅蜜多故。得近阿耨多羅三藐三 T0228_.08.0607c15: 菩提。隨近阿耨多羅三藐三菩提故。當隨教 T0228_.08.0607c16: 受般若波羅蜜多。如所教受故隨近一切智。 T0228_.08.0607c17: 是故當以飮食衣服臥具醫藥種種供養般若 T0228_.08.0607c18: 波羅蜜多。隨其所作一切福行。彼獲福徳無 T0228_.08.0607c19: 量無邊。何以故。得近阿耨多羅三藐三菩提 T0228_.08.0607c20: 成就一切智 T0228_.08.0607c21: 爾時尊者須菩提讃帝釋天主言。善哉善哉。 T0228_.08.0607c22: 憍尸迦。汝善開導諸菩薩摩訶薩。復能護念 T0228_.08.0607c23: 諸菩薩摩訶薩。憍尸迦。佛諸弟子皆以阿耨 T0228_.08.0607c24: 多羅三藐三菩提法。護念諸菩薩摩訶薩。令 T0228_.08.0607c25: 發阿耨多羅三藐三菩提心。令住阿耨多羅 T0228_.08.0607c26: 三藐三菩提果。何以故。過去諸菩薩摩訶薩。 T0228_.08.0607c27: 皆因學是六波羅蜜多故。發菩提心住菩提 T0228_.08.0607c28: 果。今佛世尊亦學是六波羅蜜多故得菩提 T0228_.08.0607c29: 果。未來諸菩薩摩訶薩亦復如是。是故憍尸 T0228_.08.0608a01: 迦。若菩薩摩訶薩不學是六波羅蜜多。即不 T0228_.08.0608a02: 能得阿耨多羅三藐三菩提果 T0228_.08.0608a03: *佛説佛母出生三法藏般若波羅蜜多經卷 T0228_.08.0608a04: 第五 T0228_.08.0608a05: T0228_.08.0608a06: T0228_.08.0608a07: T0228_.08.0608a08: T0228_.08.0608a09: 波羅蜜多經卷第六 T0228_.08.0608a10: *西*天譯經三藏朝奉大夫試光祿卿 T0228_.08.0608a11: 傳法大師*賜紫*臣施*護奉 詔譯 T0228_.08.0608a12: 隨喜迴向品第六之一 T0228_.08.0608a13: 爾時慈氏菩薩摩訶薩告尊者須菩提言。若 T0228_.08.0608a14: 菩薩摩訶薩。於此甚深般若波羅蜜多法門。 T0228_.08.0608a15: 隨喜迴向所獲功徳。比餘衆生布施持戒修 T0228_.08.0608a16: 定功徳。最上最極最勝最妙。廣大無量無等 T0228_.08.0608a17: 無等等。是故於此甚深正法。應當隨喜如理 T0228_.08.0608a18: 迴向 T0228_.08.0608a19: 是時尊者須菩提白慈氏菩薩言。若菩薩摩 T0228_.08.0608a20: 訶薩。於十方一切處無量無數無邊不可思 T0228_.08.0608a21: 議不可稱計三千大千世界。一一世界中。所 T0228_.08.0608a22: 有過法已入涅槃無量無數無邊如來應供 T0228_.08.0608a23: 正等正覺。是諸如來從初發心乃至成就阿 T0228_.08.0608a24: 耨多羅三藐三菩提果。已入無餘依大涅槃 T0228_.08.0608a25: 界。乃至法滅已來。於其中間所有諸佛世尊 T0228_.08.0608a26: 戒蘊定蘊慧蘊解脱蘊解脱知見蘊。及彼六 T0228_.08.0608a27: 波羅蜜多相應善根。諸佛功徳相應善根。方 T0228_.08.0608a28: 便願力智波羅蜜多廣大神通相應善根。一 T0228_.08.0608a29: 切智智正行相應出生善根。乃至大慈大悲 T0228_.08.0608b01: 無量無邊利益安樂一切衆生佛功徳聚。如 T0228_.08.0608b02: 是一切波羅蜜多法門。生出一切最勝神通 T0228_.08.0608b03: 離障無著種種行法。無能勝無等等無限量 T0228_.08.0608b04: 無所觀。如來如實智力如來知見。乃至具足 T0228_.08.0608b05: 圓滿如來十力四無所畏一切勝義法門。所 T0228_.08.0608b06: 有如來轉大法輪。執大法炬。撃大法鼓。吹大 T0228_.08.0608b07: 法螺。作大法樂。雨大法雨。了大法智。以大法 T0228_.08.0608b08: 財施諸衆生。説諸佛法諸縁覺法及聲聞法。 T0228_.08.0608b09: 普令衆生於中修學所有一切最勝善根。及 T0228_.08.0608b10: 彼諸佛爲諸菩薩摩訶薩衆授記當得阿耨多 T0228_.08.0608b11: 羅三藐三菩提果。是諸菩薩所有六波羅蜜 T0228_.08.0608b12: 多相應善根。又復爲諸縁覺乘人授縁覺記。 T0228_.08.0608b13: 而彼所有一切善根。又復有諸聲聞乘人。行 T0228_.08.0608b14: 於布施持戒修定所有功徳。及諸有學無漏 T0228_.08.0608b15: 無學無漏如是善根。又復所有諸愚異生所 T0228_.08.0608b16: 種善根。及其四衆苾芻苾芻尼優婆塞優婆 T0228_.08.0608b17: 夷所行布施持戒修定功徳。乃至天龍夜叉 T0228_.08.0608b18: 乾闥婆阿修羅迦樓羅緊那羅摩睺羅伽人及 T0228_.08.0608b19: 非人傍生異類。聞佛説法所種善根。乃至如 T0228_.08.0608b20: 來入涅槃後。一切衆生於佛法僧所種善根。 T0228_.08.0608b21: 如是等種種善根種種功徳。盡無盡相和合 T0228_.08.0608b22: 聚集稱計較量。修菩薩者以最上最極最勝 T0228_.08.0608b23: 最妙廣大無量無等無等等心皆悉隨喜。以 T0228_.08.0608b24: 如是隨喜功徳。迴向阿耨多羅三藐三菩提 T0228_.08.0608b25: 作如是言。願我以此善根。當得阿耨多羅三 T0228_.08.0608b26: 藐三菩提果。而此修菩薩者。所有諸縁諸事 T0228_.08.0608b27: 諸相。從心所生如心取相爲可得不 T0228_.08.0608b28: 爾時慈氏菩薩告尊者須菩提言。不也須菩 T0228_.08.0608b29: 提。所有諸縁諸事諸相。從心所生如心取相 T0228_.08.0608c01: 皆不可得。須菩提復白慈氏菩薩言。若諸縁 T0228_.08.0608c02: 諸事諸相如心所取不可得者。是人將無想 T0228_.08.0608c03: 顛倒心顛倒見顛倒耶。何以故。有所生故。無 T0228_.08.0608c04: 常謂常。以苦謂樂。不淨謂淨。無我謂我。於疑 T0228_.08.0608c05: 惑心謂正思惟。由是於想心見皆成顛倒。若 T0228_.08.0608c06: 於諸縁諸事諸相。一一皆住如實法者。即無 T0228_.08.0608c07: 所生亦無所取。由如是故。心法亦然諸法亦 T0228_.08.0608c08: 然菩提亦然。若諸縁諸事諸相。菩提及心皆 T0228_.08.0608c09: 無異者。即於何所縁取於何相。當以何心隨 T0228_.08.0608c10: 喜功徳。又復以何善根。迴向阿耨多羅三藐 T0228_.08.0608c11: 三菩提 T0228_.08.0608c12: 爾時慈氏菩薩摩訶薩謂尊者須菩提言。如 T0228_.08.0608c13: 汝所説。此迴向法。不應爲彼新發意菩薩如 T0228_.08.0608c14: 是宣説。何以故。彼若聞是説已所有信解愛 T0228_.08.0608c15: 樂恭敬淨心皆悉隱滅。以是義故不應爲説。 T0228_.08.0608c16: 若有住不退轉菩薩摩訶薩隨順善知識者。 T0228_.08.0608c17: 應當爲彼如是宣説。而彼菩薩聞是法已。不 T0228_.08.0608c18: 驚不怖亦不退沒。如是菩薩摩訶薩。能以隨 T0228_.08.0608c19: 喜功徳如實迴向彼一切智 T0228_.08.0608c20: 爾時尊者須菩提白慈氏菩薩言若菩薩起 T0228_.08.0608c21: 隨喜心迴向心。是心。即盡即滅即離。當以何 T0228_.08.0608c22: 心而能隨喜。復以何心而用迴向阿耨多羅 T0228_.08.0608c23: 三藐三菩提。若以心心能迴向者。是二心不 T0228_.08.0608c24: 倶亦無所有。若諸心自性又不能迴向。即以 T0228_.08.0608c25: 何心能迴向耶 T0228_.08.0608c26: 爾時帝釋天主白尊者須菩提言。若有新發 T0228_.08.0608c27: 意菩薩。聞作是説將無驚怖生退沒耶。尊者。 T0228_.08.0608c28: 今云何是如實隨喜如實迴向。應當云何是 T0228_.08.0608c29: 隨喜法。又復云何是迴向心 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 [行番号:有/無] [返り点:無/有] [CITE] |