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翻譯名義集 (No. 2131_ 法雲編 ) in Vol. 54 1101 1102 1103 1104 1105 1106 1107 1108 1109 1110 1111 1112 1113 1114 1115 1116 [行番号:有/無] [返り点:無/有] [CITE]
T2131_.54.1093a01: 而出皆黒。人得加功。故夏爲人正色。尚黒也」 T2131_.54.1093a02: 陀劫簸。劫簸。大論秦言分別時節。陀 T2131_.54.1093a03: 秦言善。有千萬劫過去空無有佛。是一劫中 T2131_.54.1093a04: 有千佛興。淨居諸天歡喜故名善劫。此一劫 T2131_.54.1093a05: 内有四中劫。成住壞空。義如余撰劫波圖出 T2131_.54.1093a06: 大論。問曰。菩薩幾時。能種三十二相。答極遲 T2131_.54.1093a07: 百劫。極疾九十一劫。此約大劫也。然種相好。 T2131_.54.1093a08: 須明四義。一種相處。準大論云。在欲界中非 T2131_.54.1093a09: 色無色。於欲界五道在人道中。於四天下閻 T2131_.54.1093a10: 浮提中。於男子身。非女人種。佛出世時種。佛 T2131_.54.1093a11: 滅不種。縁佛身種。餘不得種。二種相業。準大 T2131_.54.1093a12: 論云。用意業種。非身口業。何以故意業利故。 T2131_.54.1093a13: 問意業有六識。爲是何識。答是意識。非五識。 T2131_.54.1093a14: 五識不能分別故。三種相初。有言足安立相 T2131_.54.1093a15: 先種。有言紺青眼相初種。大論云。雖有是語。 T2131_.54.1093a16: 不必爾也。若相因縁和合時。便言初種。四種 T2131_.54.1093a17: 相福。一切人破正見。一人能教令得淨戒正 T2131_.54.1093a18: 見。如是等爲一福。具足百福。乃成一相 T2131_.54.1093a19: 刹那。楞伽云。刹那時不住。名爲刹那。倶舍 T2131_.54.1093a20: 云。壯士一彈指頃。六十五刹那。仁王云。一念 T2131_.54.1093a21: 中有九十刹那。一刹那經九百生滅。毘曇翻 T2131_.54.1093a22: 爲一念。日藏云。我今復説刹那之數。一千六 T2131_.54.1093a23: 百刹那。名一迦羅。六十迦羅。名模呼律多。三 T2131_.54.1093a24: 十模呼律多爲一日夜。倶舍云。時之極少名 T2131_.54.1093a25: 刹那。時之極長名爲劫。通明極少。凡有三種。 T2131_.54.1093a26: 倶舍頌曰。極微字刹那。色名時極少。釋曰。分 T2131_.54.1093a27: 析諸色。至一極微。爲色極少。分析諸名及時。 T2131_.54.1093a28: 至一字一刹那。爲名極少時極少 T2131_.54.1093a29: 怛刹那。毘曇翻一瞬。僧祇云。二十念爲一 T2131_.54.1093b01: 瞬。二十瞬名一彈指 T2131_.54.1093b02: 摩睺羅。毘曇翻爲須臾。一日一夜共有三十 T2131_.54.1093b03: 須臾。僧祇云。二十羅預。名一須臾。頌云。百 T2131_.54.1093b04: 二十刹那。爲怛刹那量。獵縛此六十。此三十 T2131_.54.1093b05: 須臾。此三十晝夜。三十晝夜月。十二月爲年。 T2131_.54.1093b06: 於中減半夜 T2131_.54.1093b07: 迦羅。刋正記云。即實時。謂毘尼中。誡内弟 T2131_.54.1093b08: 子。聽時食。遮非時食。則實有其時也。故大論 T2131_.54.1093b09: 云。毘尼結戒。是世界中實。非第一義中實。論 T2131_.54.1093b10: 又問云。若非時食時藥時衣。皆迦羅。何以不 T2131_.54.1093b11: 説三摩耶。答此毘尼中説。白衣不得聞。外 T2131_.54.1093b12: 道何由得聞而生邪見。餘經通皆得聞。是故 T2131_.54.1093b13: 説三摩耶。令其不生邪見 T2131_.54.1093b14: 三摩耶。刋正記云。名假時。亦名短時長時。 T2131_.54.1093b15: 論云。除邪見故。説三摩耶。不言迦羅。復次有 T2131_.54.1093b16: 人言。一切天地好醜。皆以時爲因。論中廣約 T2131_.54.1093b17: 三世無相。是故時法無實。是故説三摩耶。令 T2131_.54.1093b18: 其不生邪見。三摩耶詭名時。亦是假名時。 T2131_.54.1093b19: 亦名長時短時者。不同外人定執。蓋是假説 T2131_.54.1093b20: 長短。而無其實故。若短若長。悉名三摩耶。見 T2131_.54.1093b21: 陰界入生滅。假名爲時 T2131_.54.1093b22: 阿留那。或阿樓那。或云薩埵。漢言明相。明 T2131_.54.1093b23: 了論云。東方已赤。通慧指歸云。此方約日未 T2131_.54.1093b24: 出前二刻爲曉。此爲明相也。以觀見掌文爲 T2131_.54.1093b25: 限。是四分明。又別宗名地了時。謂見地色分 T2131_.54.1093b26: 了故。又云。日出映閻浮樹色。名明相。虚空藏 T2131_.54.1093b27: 經云。是初行菩薩。明星出時從座而起。向於 T2131_.54.1093b28: 明星説如是言。南無阿嘍那。成就大悲。今者 T2131_.54.1093b29: 初出閻浮提。願以大悲。覆護我。以言説白。大 T2131_.54.1093c01: 悲虚空藏菩薩。於夜夢中。示我方便。以是縁 T2131_.54.1093c02: 故。得悔所犯根本重罪 T2131_.54.1093c03: 翻譯名義集第二◎ T2131_.54.1093c04: T2131_.54.1093c05: T2131_.54.1093c06: T2131_.54.1093c07: T2131_.54.1093c08: 姑蘇景徳寺普潤大師法雲編 T2131_.54.1093c09: 帝王第二十五 皇后第二十六 T2131_.54.1093c10: 世界第二十七 諸國第二十八 T2131_.54.1093c11: 衆山第二十九 諸水第三十 T2131_.54.1093c12: 林木第三十一 五果第三十二 T2131_.54.1093c13: 百華第三十三 衆香第三十四 T2131_.54.1093c14: 七寶第三十五 數量第三十六 T2131_.54.1093c15: 什物第三十七 顯色第三十八 T2131_.54.1093c16: ◎帝王篇第二十五 T2131_.54.1093c17: 帝王略論曰。夫帝王者。必立徳立功。可大可 T2131_.54.1093c18: 久。經之以仁義。緯之以文武。深根固蔕。貽 T2131_.54.1093c19: 厥子孫。一言一行。以爲軌範。垂之萬代。爲不 T2131_.54.1093c20: 可易。所以域中四大王居其一。帝力可以鎭 T2131_.54.1093c21: 萬邦。王威可以伏兆庶。故金口之遺囑。鶴林 T2131_.54.1093c22: 之顧命。慮四衆以微弱。恐三寶而衰墜。託國 T2131_.54.1093c23: 之威風。藉王之勢力。故委寄於帝王。伎勅 T2131_.54.1093c24: 以流通也 T2131_.54.1093c25: 因陀羅。此云帝。正翻天主。以帝代之。諡法 T2131_.54.1093c26: 曰。徳象天地稱帝。仁義所生稱王。漢制天子 T2131_.54.1093c27: 稱皇帝。其嫡嗣稱皇太子。諸侯王之嫡嗣。稱 T2131_.54.1093c28: 世子。白虎通曰。皇者天之總美大之稱也。煌 T2131_.54.1093c29: 煌人莫違也。不煩一夫。不擾一士。故爲皇。太 T2131_.54.1094a01: 昊伏羲氏。炎帝神農氏。黄帝有熊氏。此號三 T2131_.54.1094a02: 皇。少昊金天氏。顓頊高陽氏。帝嚳高辛氏。帝 T2131_.54.1094a03: 堯陶唐氏。帝舜有虞氏。此名五帝。桓子曰。三 T2131_.54.1094a04: 皇以道治。五帝爲徳化。三王由仁義。五覇用 T2131_.54.1094a05: 權智。王肅云。王者雖號稱帝。而不得稱天帝。 T2131_.54.1094a06: 而曰天子。乃天之子。子之與父。尊卑相去遠 T2131_.54.1094a07: 矣。金光明經云。以天護故。復稱天子。莊子 T2131_.54.1094a08: 云。夫帝王之徳。以天地爲宗。以道徳爲主。以 T2131_.54.1094a09: 無爲爲常。逸士傳曰。帝堯之時。有老人撃壤 T2131_.54.1094a10: 於路曰。吾日出而作。日入而息。鑿井而飮。耕 T2131_.54.1094a11: 田而食。帝何力於我哉 T2131_.54.1094a12: 遮閲那。或云曷囉闍。此云王。薩遮經云。王 T2131_.54.1094a13: 者民之父母。以法攝護衆生。令安樂故。白虎 T2131_.54.1094a14: 通曰。王者往也。天下所歸往。洪範曰。無偏無 T2131_.54.1094a15: 黨。王道蕩蕩。無黨。無偏。王道平平。孔氏傳 T2131_.54.1094a16: 曰辯治也。呉楚之君僣號稱王。仲尼正名。以 T2131_.54.1094a17: 周天子爲天王。故春秋云。天王狩于河陽。韓 T2131_.54.1094a18: 詩外傳曰。君者群也。能群天下萬物而除其 T2131_.54.1094a19: 害者。謂之君也。班固曰。其君天下也。炎之如 T2131_.54.1094a20: 日。威之如神。涵之如海養之如春。譬猶草木 T2131_.54.1094a21: 之植山林。鳥魚之毓川澤。參天地而施化。豈 T2131_.54.1094a22: 云人事之厚薄哉。釋氏以自在名王。妙玄云。 T2131_.54.1094a23: 轉輪聖王四域自在 T2131_.54.1094a24: 斫迦羅伐辣底曷羅闍。或遮迦越羅。此云 T2131_.54.1094a25: 轉輪王。倶舍云。從此洲人壽無量歳。乃至八 T2131_.54.1094a26: 萬歳。有轉輪王生。減八萬時有情富樂。壽量 T2131_.54.1094a27: 損減。衆惡漸盛。非大人器。故無輪王。由輪旋 T2131_.54.1094a28: 轉。應導威伏一切。名轉輪王。施設足説有四 T2131_.54.1094a29: 種。金銀銅鐵輪應別。如其次第勝。上中下。
T2131_.54.1094b03: 位。於十五日。受齋戒時。沐浴首身。受勝齋 T2131_.54.1094b04: 戒。升高臺殿。臣僚輔翼。東方忽有金輪寶現。 T2131_.54.1094b05: 其輪千輻具足轂輞衆相圓淨。如巧匠成。舒 T2131_.54.1094b06: 妙光明。來應王所。此王定是轉金輪王。轉餘 T2131_.54.1094b07: 輪王。應知亦爾。四種輪王。威定諸方。亦有差 T2131_.54.1094b08: 別。謂金輪者。諸小國王各自來迎。作如是説。 T2131_.54.1094b09: 我等國土寛廣豐饒。安穩富樂多諸人衆。惟 T2131_.54.1094b10: 願天尊。親垂教勅。我等皆是天尊翼從。若銀 T2131_.54.1094b11: 輪王。自往彼土。威嚴近至彼方臣伏。若銅輪 T2131_.54.1094b12: 王。至彼國已。宣威競徳彼方推勝。若鐵輪王。 T2131_.54.1094b13: 亦至彼國。現威列陣。剋勝便止。一切輪王。皆 T2131_.54.1094b14: 無傷害。令伏得勝。各安其所。勸化令修十善 T2131_.54.1094b15: 業道。故輪王死。定得生天。慈恩云。金輪望風 T2131_.54.1094b16: 順化。銀輪遣使方降。銅輪震威乃服。鐵輪奪 T2131_.54.1094b17: 戈始定 T2131_.54.1094b18: 摩訶三摩曷羅闍。此云大平等王。劫初民主」 T2131_.54.1094b19: 首圖馱那。或名閲頭檀。此云淨飯。或翻眞 T2131_.54.1094b20: 淨。或云白淨 T2131_.54.1094b21: 途盧檀那。此云斛飯 T2131_.54.1094b22: 薩縛達。西域記云。唐言一切施。是如來昔 T2131_.54.1094b23: 修菩薩行時號。避敵棄國。潜行至此。摩訶伐 T2131_.54.1094b24: 那伽藍。唐言大林。遇貧婆羅門方來乞丐。 T2131_.54.1094b25: 遂令羈縛擒往敵王。冀以賞財。回爲慧施 T2131_.54.1094b26: 尸毘迦。西域記云。唐言與。舊曰尸毘。略也」 T2131_.54.1094b27: 歌利。或名迦利。或名迦藍浮。此云惡世。又 T2131_.54.1094b28: 云惡生。又云無道。西域記云。羯利王。唐言鬪 T2131_.54.1094b29: 諍。舊云歌利。訛也 T2131_.54.1094c01: 頻婆娑羅。或名瓶沙王。此云摸實。身摸充 T2131_.54.1094c02: 實。又翻形牢。亦云影堅。影謂形影。皆取體分 T2131_.54.1094c03: 彊壯之義。頻婆。或云頻毘。此翻顏色。娑羅此 T2131_.54.1094c04: 云端正。或翻色像殊妙王 T2131_.54.1094c05: 波斯匿。或名不黎先尼。此云和悦。西域記 T2131_.54.1094c06: 云。正名鉢邏斯那恃多。唐言勝軍。仁王經云。 T2131_.54.1094c07: 是波斯匿王。已於過去十千劫龍光王佛法 T2131_.54.1094c08: 中。爲四地菩薩 T2131_.54.1094c09: 優填。西域記云。訛也。正名鄔陀衍那王。唐 T2131_.54.1094c10: 言出受 T2131_.54.1094c11: 毘盧釋迦。西域記云。舊曰毘流離王。訛也 T2131_.54.1094c12: 鞞羅羡那。秦言勇軍 T2131_.54.1094c13: 阿闍世。此云未生怨。妙樂云。母懷之日。已 T2131_.54.1094c14: 有惡心。於瓶沙王。未生已惡。故因爲名。或呼 T2131_.54.1094c15: 婆羅留支。此云無指。妙樂云。初生相者云凶。 T2131_.54.1094c16: 王令升樓撲之不死。但損一指故爲名也。内 T2131_.54.1094c17: 人將護。呼爲善見 T2131_.54.1094c18: 阿育。或阿輸迦。或阿輸柯。此云無憂王 T2131_.54.1094c19: 補刺拏伐摩。西域記云。唐言滿胄。無憂王 T2131_.54.1094c20: 末孫 T2131_.54.1094c21: 尸羅阿迭多。西域記云。唐言戒日。愛育四 T2131_.54.1094c22: 生。興崇三寶。象馬飮水漉而後飼。在位五十 T2131_.54.1094c23: 餘年。野獸狎人
T2131_.54.1094c26: 摩訶因陀羅。西域記云。唐言大帝。無憂王 T2131_.54.1094c27: 弟。寛刑六日獲果出家 T2131_.54.1094c28: 祗陀。或云祇洹。此云戰勝。生時父波斯匿。 T2131_.54.1094c29: 戰勝外國。西域記云。逝多。唐言勝林。舊曰祇 T2131_.54.1095a01: 陀。訛也。諸經言祇樹者。西域記云。時給孤獨 T2131_.54.1095a02: 願建精舍。佛命舍利子。隨瞻揆焉。唯太子逝 T2131_.54.1095a03: 多園地爽塏。咳尋詣太子。具以情告。太子 T2131_.54.1095a04: 戲言。金遍乃賣。善施聞之。心豁如也。即出金 T2131_.54.1095a05: 藏。隨言布地。有少未滿。太子請留曰。佛誠良 T2131_.54.1095a06: 田。宜植善種。即於空地建立精舍。世尊即告 T2131_.54.1095a07: 阿難曰。自今已來。應謂此地爲逝多樹給孤 T2131_.54.1095a08: 獨園 T2131_.54.1095a09: 提黎挐太子。大論。秦言好愛。西域記云。蘇 T2131_.54.1095a10: 達挐。唐言善牙。亦云善與 T2131_.54.1095a11: 闡釋迦。西域記云。舊曰車匿。訛也。亦釋種。 T2131_.54.1095a12: 太子出家。令車匿牽揵陟。犍陟馬名。正云 T2131_.54.1095a13: 建他歌。譯云納。經音義云。車匿本是守馬奴 T2131_.54.1095a14: 名。淨名疏云。其自恃王種。輕諸比丘僧。法事 T2131_.54.1095a15: 時輕笑言。如似落葉旋風所吹聚在一處。何 T2131_.54.1095a16: 所評論。佛去世後猶自不改。佛令作梵壇。謂 T2131_.54.1095a17: 默擯也。亦云彼梵天治罪法。別立一壇。其犯 T2131_.54.1095a18: 法者。令入此壇。諸梵不得共語 T2131_.54.1095a19: 皇后篇第二十六 T2131_.54.1095a20: 周禮云。天子后立六宮。鄭氏注云。前一宮。後 T2131_.54.1095a21: 五宮也。五者后一宮。三夫人一宮。九嬪一宮。 T2131_.54.1095a22: 二十七世婦一宮。八十一御妻一宮。后正位 T2131_.54.1095a23: 宮闈。體同天座。毛詩云。關關睢鳩在河之洲。 T2131_.54.1095a24: 窈窕淑女。君子好仇。作此關睢之詩。蓋興 T2131_.54.1095a25: 文王后妃之徳也。后妃有關睢之徳。是幽閑 T2131_.54.1095a26: 貞專之女。宜爲君子之好匹也 T2131_.54.1095a27: 摩訶摩耶。西域記云。唐言大術。或云大幻。 T2131_.54.1095a28: 晋華嚴。摩耶夫人。答善財言。我已成就大願 T2131_.54.1095a29: 智幻法門。得此法門故。爲盧舍那如來母。於 T2131_.54.1095b01: 閻浮提迦毘羅城。淨飯王宮。從右脇生悉達 T2131_.54.1095b02: 太子。顯現不可思議自在神力。本行經云。爾 T2131_.54.1095b03: 時太子誕生。適滿七日。其太子母摩耶夫人。 T2131_.54.1095b04: 遂便命終。因果經云。太子姨母摩訶波闍波 T2131_.54.1095b05: 提。乳養太子如母無異 T2131_.54.1095b06: 瞿夷。此云明女。五夢經云。是舍夷長者女。 T2131_.54.1095b07: 長者名水光。其婦名餘明。婦居近城。生女之 T2131_.54.1095b08: 時。日將欲沒。餘明照其家内皆明。因立字云 T2131_.54.1095b09: 瞿夷。即是太子第一妃也。第二妃生羅云。名 T2131_.54.1095b10: 耶檀。亦名耶輸。其父名移施長者。第三妃名 T2131_.54.1095b11: 鹿野。其父名釋長者。太子以三妃故。白淨飯 T2131_.54.1095b12: 王。爲立三時殿。大論云。釋迦文菩薩有二夫 T2131_.54.1095b13: 人。一名瞿毘耶。二名耶輸陀羅。羅睺羅母也。 T2131_.54.1095b14: 瞿毘耶是寶女故不孕子 T2131_.54.1095b15: 韋提希。此云思惟。觀經云。惟願世尊。教我 T2131_.54.1095b16: 思惟。教我正受 T2131_.54.1095b17: 摩利。或云末利。此云鬘。匿王之后。西域記 T2131_.54.1095b18: 譯爲柰。因施柰得報也。女名勝鬘。爲踰闇王 T2131_.54.1095b19: 妃 T2131_.54.1095b20: 半尸迦。此女。十誦云。有好善容。評堪直半 T2131_.54.1095b21: 尸迦國。爲人欲抄斷。故令遺使僧中。代受戒 T2131_.54.1095b22: 世界篇第二十七 T2131_.54.1095b23: 楞嚴云。世爲遷流。界爲方位。汝今當知。東西 T2131_.54.1095b24: 南北。東南西南。東北西北。上下爲界。過去未 T2131_.54.1095b25: 來現在爲世。世界有二種。一衆生世界。是正 T2131_.54.1095b26: 報。二器世界。是依報。故楞嚴云。由此無始衆 T2131_.54.1095b27: 生世界。生纒縛故。於器世間不能超越。大論 T2131_.54.1095b28: 明三種世間。一者五陰。二者衆生。三者國 T2131_.54.1095b29: 土。間之與界。名異義同。間是隔別間差。界是 T2131_.54.1095c01: 界畔分齊。界有二種。一者十界。二者三界。言 T2131_.54.1095c02: 十界者。所謂地獄餓鬼畜生修羅人天。此名 T2131_.54.1095c03: 六凡。聲聞縁覺菩薩佛。此名四聖。指月鈔問。 T2131_.54.1095c04: 十界之名。有何顯據。答大論云。衆生九道中 T2131_.54.1095c05: 受記。所謂三乘道六趣道。是知九道即九界 T2131_.54.1095c06: 也。受記作佛。十界明矣。二三界者一欲界。欲 T2131_.54.1095c07: 有三種。一飮食。二睡眠。三婬欲。於此三事。 T2131_.54.1095c08: 希須名欲。若有情界。從他化天。至無間獄。若 T2131_.54.1095c09: 器世界。乃至風輪。皆欲界攝。二色界者。形質 T2131_.54.1095c10: 清淨身相殊勝。未出色籠故名色界。三無色 T2131_.54.1095c11: 界者。於彼界中。色非有故。又此三界總擧則 T2131_.54.1095c12: 六道。別分乃二十五有。荊溪頌曰。四洲四惡 T2131_.54.1095c13: 趣。六欲并梵天。四禪四空處。無想五那含。又 T2131_.54.1095c14: 此三界通有三種。謂小千中千大千也。如倶 T2131_.54.1095c15: 舍云。四大洲日月。須彌盧欲天。梵世各一千。 T2131_.54.1095c16: 此名小千界。此小千千倍。説名一中千。此千 T2131_.54.1095c17: 倍大千。皆同一成壞。昔南山尊者。問韋天將 T2131_.54.1095c18: 軍曰。余聞一佛化境三千國土日月歳數。或 T2131_.54.1095c19: 言百億。或言千百億。答曰如師問。百億千百 T2131_.54.1095c20: 億者。經文分明。千百億化身釋迦牟尼佛。一 T2131_.54.1095c21: 佛化一日月下。何得百分。秖言其一。但時語 T2131_.54.1095c22: 訛惑。略致斯爾。總要言之。萬億日月爲一大 T2131_.54.1095c23: 千。熏聞云。恐西天數。億有大小。應以一百小 T2131_.54.1095c24: 億爲一大億。乃成百億日月。如是大千。皆是 T2131_.54.1095c25: 釋尊所化之境。如法華云。如來亦復如是。則 T2131_.54.1095c26: 爲一切世間之父。而生三界。杇故火宅。爲 T2131_.54.1095c27: 度衆生生老病死。憂悲苦惱愚癡暗蔽。三毒 T2131_.54.1095c28: 之火。教化令得阿耨多羅三藐三菩提 T2131_.54.1095c29: 他那。此云處。眞諦云。住處有二。一境界處。 T2131_.54.1096a01: 游歴之境。爲化在俗之流。二依止處。爲統出 T2131_.54.1096a02: 家之衆。此即祇園。婆沙云。擧舍衞令遠人知 T2131_.54.1096a03: 國。是總也。擧祇園令近人知園是別也 T2131_.54.1096a04: 須摩題。大論云。此云妙意。亦好智。亦好意。 T2131_.54.1096a05: 彌陀經云。阿彌陀佛所居國土。名須摩題 T2131_.54.1096a06: 索訶。西域記云。索訶世界三千大千國土。 T2131_.54.1096a07: 爲一佛之化攝也。舊曰娑婆。又曰娑訶。皆訛。 T2131_.54.1096a08: 楞伽翻能忍。悲華云。何名娑婆。是諸衆生。忍 T2131_.54.1096a09: 受三毒及諸煩惱。能忍斯惡。故名忍土。如來 T2131_.54.1096a10: 獨證自誓三昧經云。沙訶漢言忍界。眞諦三 T2131_.54.1096a11: 藏云。劫初梵王名忍。梵王是世界主。故名忍 T2131_.54.1096a12: 土。一云雜會世界。長水云。大千界之都名。感 T2131_.54.1096a13: 通傳云。娑婆則大千總號。孤山云。擧其通名。 T2131_.54.1096a14: 非指大千也 T2131_.54.1096a15: 東弗于逮。西域記云。海中可居者。大略有 T2131_.54.1096a16: 四焉。東毘提訶洲。舊曰弗婆提。又曰弗于逮。 T2131_.54.1096a17: 訛也。此云勝。勝南洲故。又云前一在諸方之 T2131_.54.1096a18: 前也。又翻爲初。謂日初出處也。倶舍云。東毘 T2131_.54.1096a19: 提訶洲其相如半月身長八肘。壽二百五十」 T2131_.54.1096a20: 閻浮提。訛云剡浮。此云勝金。大論云。閻浮 T2131_.54.1096a21: 樹名。其林茂盛。此樹於林中最大。提名爲洲。 T2131_.54.1096a22: 此洲上有此樹林。林中有河。底有金砂。名閻 T2131_.54.1096a23: 浮檀金。以閻浮樹故。名爲閻浮洲。此洲有五 T2131_.54.1096a24: 百小洲圍繞。通名閻浮提。刋正云。此則河因 T2131_.54.1096a25: 樹立稱。金因河得名。長水云。或云閻浮果汁 T2131_.54.1096a26: 點物成金。因流入河。染石爲金。其色赤黄。兼 T2131_.54.1096a27: 帶紫焔。西域記云。南瞻部洲舊曰閻浮提
T2131_.54.1096b01: 南*瞻部洲。北廣南狹。三邊量等。其相如車。 T2131_.54.1096b02: 倶舍云。*瞻部洲人身多長三肘半。人壽無定 T2131_.54.1096b03: 限 T2131_.54.1096b04: 西瞿耶尼。此云牛貨。亦翻取與。藏疏云。以 T2131_.54.1096b05: 彼多牛以牛爲貨。倶舍鈔云。劫初時。因高樹 T2131_.54.1096b06: 下有一寶牛。爲貨易故。西域記云。西瞿陀尼 T2131_.54.1096b07: 洲。舊曰瞿那尼。又云劬伽尼訛。倶舍云。西牛 T2131_.54.1096b08: 貨洲壽五百歳。相圓無缺長十六肘 T2131_.54.1096b09: 北欝單越。或欝怛越。此云勝處。亦云勝生。 T2131_.54.1096b10: 於四洲中。有情處貨皆最勝故。亦云高上。出 T2131_.54.1096b11: 餘三方故。形如方座。四面量等。長三十二肘。 T2131_.54.1096b12: 壽滿一千歳。故倶舍云。諸處有中夭。除北倶 T2131_.54.1096b13: 盧洲。以壽定故。以樂極故。以執堅故。聖人不 T2131_.54.1096b14: 生。八難中一。若論値佛聞法。南洲最上。故大 T2131_.54.1096b15: 論云。南洲三事尚勝諸天。況北洲乎。一能斷 T2131_.54.1096b16: 婬。二識念力。三能精進。所以諸佛。唯出南 T2131_.54.1096b17: 洲。西域記云。北拘盧洲。舊曰欝丹越。又曰 T2131_.54.1096b18: 鳩樓訛也。金輪王乃化被四天下。銀輪王則 T2131_.54.1096b19: 政隔北拘盧。銅輪王則除北拘盧及西瞿陀 T2131_.54.1096b20: 尼。鐵輪王則唯*瞻部洲。夫輪王者。將即大 T2131_.54.1096b21: 位。隨福所感。有大輪寶浮空來應。感有金銀 T2131_.54.1096b22: 銅鐵之異 T2131_.54.1096b23: 諸國篇第二十八 T2131_.54.1096b24: 古之王者。建國居民。度天地之所合。定陰陽 T2131_.54.1096b25: 之所和。仁王經云。此*瞻部洲。十六大國。五 T2131_.54.1096b26: 百中國。十萬小國。楞嚴經云。此閻浮提。大國 T2131_.54.1096b27: 凡有二千三百。金光明云。此閻浮提。八萬四 T2131_.54.1096b28: 千城邑聚落。然法身無像。豈假地以居之。應 T2131_.54.1096b29: 物有形。故隨國而化矣。所以佛生迦維衞。成 T2131_.54.1096c01: 道摩竭提。説法波羅柰。入滅倶尸那。故此四 T2131_.54.1096c02: 處。建窣堵波。智度論云。以報生地恩故。多住 T2131_.54.1096c03: 舍婆提。一切衆生。皆念生地。如偈説。一切 T2131_.54.1096c04: 論議師。自愛所知法。如人念生地。雖出家猶 T2131_.54.1096c05: 諍。以報法身地恩故。多住王舍城。諸佛皆愛 T2131_.54.1096c06: 法身。如偈説。過去未來現在諸佛。皆供養法 T2131_.54.1096c07: 師敬尊重 T2131_.54.1096c08: 印度。西域記云。天竺之稱。異議紏紛。舊云
T2131_.54.1096c14: 野區分。七十餘國。時特暑熱地多泉濕。成光 T2131_.54.1096c15: 子曰。中天竺國。東至震旦。五萬八千里。南至 T2131_.54.1096c16: 金地國。西至阿拘遮國。北至小香山阿耨達。 T2131_.54.1096c17: 亦各五萬八千里。則知彼爲中國矣。梁傳云。 T2131_.54.1096c18: 何承天以博物著名。乃問慧嚴曰。佛國將用 T2131_.54.1096c19: 何暦。云天竺夏至之日。日正中時。竪晷無影。 T2131_.54.1096c20: 所謂天中。於五行土徳。色尚黄。數尚五。八 T2131_.54.1096c21: 寸爲尺。十兩當此土十二兩。建辰之月爲歳 T2131_.54.1096c22: 首。及討覈分至。推校薄蝕。顧歩光景。其法 T2131_.54.1096c23: 甚詳。宿度章紀。咸有條例。承天無所措難。後 T2131_.54.1096c24: 婆利國人來。果同嚴説
T2131_.54.1096c27: 不遠。造立王城。或翻江遶城。亦云鹿苑 T2131_.54.1096c28: 迦毘羅皤窣都。迦毘羅。此云黄色。皤窣都。 T2131_.54.1096c29: 此云所依處。上古有僊。曰黄頭。依此修道。西 T2131_.54.1097a01: 域記云。劫比羅伐窣堵。舊曰迦毘羅衞。訛也。 T2131_.54.1097a02: 或名迦維衞。或名迦夷。此云赤澤。或名婆兜 T2131_.54.1097a03: 釋翅搜。此云能仁住處。音訛也。竺法蘭對漢 T2131_.54.1097a04: 明云。迦毘羅衞者。大千之中也。宋沙門慧嚴。 T2131_.54.1097a05: 與南蠻校尉何承天。共論華梵中邊之義。乃 T2131_.54.1097a06: 引周公測*景之法。謂此土夏至之日。猶有餘 T2131_.54.1097a07: 陰。天竺則無也。言測*景者。周公攝政四年。 T2131_.54.1097a08: 欲求地中。而營王城。故以土圭測*景。得頴 T2131_.54.1097a09: 川陽城。於是建都。土圭長尺有五寸。夏至日 T2131_.54.1097a10: 晝漏半。立八尺之表。表北得*景尺有五寸。 T2131_.54.1097a11: 景與土圭等。此爲地中。鄭司農云。凡日*景 T2131_.54.1097a12: 於地。千里而差一寸。當知陽城蓋就此土。自 T2131_.54.1097a13: 爲中耳。既有表景。豈非餘陰耶。況此土東垂 T2131_.54.1097a14: 大海。三方且非。由是觀之邊義彰矣 T2131_.54.1097a15: 舍婆提。西域記云。室羅筏悉底。舊訛云舍 T2131_.54.1097a16: 衞。此云聞物。寶物多出此城。亦翻豐徳。一具 T2131_.54.1097a17: 財寶。二妙五欲。三饒多聞。四豐解脱。義淨譯 T2131_.54.1097a18: 金剛云。名稱大城。摭華云。但得聞義。而缺 T2131_.54.1097a19: 物義。此乃憍薩羅國都城之號。檇李證眞鈔 T2131_.54.1097a20: 云。爲簡南憍薩娑國。故廢國名。而標城號。發 T2131_.54.1097a21: 軫問諸經中説佛生迦毘羅國。何以論云生 T2131_.54.1097a22: 舍婆提耶。答迦毘羅與舍婆提相隣。同是中 T2131_.54.1097a23: 印土境。故此言之 T2131_.54.1097a24: 摩竭提。此云善勝又云無惱。西域記云。摩 T2131_.54.1097a25: 竭陀。舊曰摩伽陀。又曰摩竭提皆訛也。中印 T2131_.54.1097a26: 度境。文句記云。此云不害。劫初已來無刑害 T2131_.54.1097a27: 故。至阿闍世。截指爲刑。後自齧指痛。復息此 T2131_.54.1097a28: 刑。佛當生其地。故吉兆預彰。所以先置不 T2131_.54.1097a29: 害之名。亦名無害。文句曰此云天羅。天羅者 T2131_.54.1097b01: 王名。以王名國。城名王舍
T2131_.54.1097b05: 陀須摩王。是王精進持戒。常依實語。晨朝乘 T2131_.54.1097b06: 車將諸婇女。入園游戲出城門時。一婆羅門 T2131_.54.1097b07: 來乞而語王言。王是大福徳人。我身貪窮當 T2131_.54.1097b08: 見愍念賜自少多。王言敬如來告。當相布施 T2131_.54.1097b09: 須我出還。作此語已。入園澡浴嬉戲。時兩 T2131_.54.1097b10: 趐王名曰鹿足。空中飛來。於婇女中。捉王 T2131_.54.1097b11: 將去。諸女啼哭。號慟一園。驚城内外。掻擾悲 T2131_.54.1097b12: 惶。鹿足負王。騰躍虚空。至所住處。置九十九 T2131_.54.1097b13: 王中。須陀須摩王言。我不畏死。自恨失信。 T2131_.54.1097b14: 我從生來。初不妄語。今日晨朝。出門時。一婆 T2131_.54.1097b15: 羅門。來從我乞。我時許言。還當布施。不慮無 T2131_.54.1097b16: 常。辜負彼心。自招欺罪。是故啼耳。鹿足王 T2131_.54.1097b17: 言。汝意欲爾畏此妄語聽汝。還去七日。布施 T2131_.54.1097b18: 婆羅門訖。當便來還。若過七日。有我翅力。取 T2131_.54.1097b19: 汝不難。須陀須摩王。得還本國。恣意布施。立 T2131_.54.1097b20: 太子爲王。大會人民。懺謝之言。我智不周。初 T2131_.54.1097b21: 治多不如法。當見忠恕。如我今日身非己有。 T2131_.54.1097b22: 正爾還去。擧國人民及諸親戚。叩頭留之。願 T2131_.54.1097b23: 王留意。慈蔭此國。勿以鹿足鬼王爲慮。當設 T2131_.54.1097b24: 鐵舍奇兵。鹿足雖神不畏之也。王言不得。而 T2131_.54.1097b25: 説偈言。實語第一戒。實語升天梯。實語爲大 T2131_.54.1097b26: 人。妄語入地獄。我今守實語。寧棄身壽命。心 T2131_.54.1097b27: 無有悔恨。如是思惟已。王即發去到鹿足所。 T2131_.54.1097b28: 鹿足遙見。歡喜而言。汝是實語人。不失信要。 T2131_.54.1097b29: 一切人皆惜身命。汝從死得脱。還來赴信。汝
T2131_.54.1097c03: 此千王共居。故名王舍 T2131_.54.1097c04: 拘尸那。此云角城。輔行云。其城三角。故云 T2131_.54.1097c05: 角也 T2131_.54.1097c06: 毘耶離。亦名維耶離。鞞舍隷。吠舍離。此云 T2131_.54.1097c07: 廣嚴。西域記云。吠舍釐國。舊訛曰毘舍離。 T2131_.54.1097c08: 什師云毘言稻。土之所宜也。離耶言廣嚴。其 T2131_.54.1097c09: 地平正莊嚴。淨名略疏云。此云廣博嚴淨。其 T2131_.54.1097c10: 國寛平名爲廣博。城邑華麗。故名嚴淨。有師 T2131_.54.1097c11: 翻爲好稻。出好粳糧。勝於餘國故也。有言好
T2131_.54.1097c14: 行道法。率土人民。莫不歸悦 T2131_.54.1097c15: 伽耶。此云山城。去菩提道場。約二十里。西 T2131_.54.1097c16: 域記云。城甚險固。城西南五六里。至伽耶山。 T2131_.54.1097c17: 谿谷杳冥。峯巒危嶮。印度國俗。稱曰靈山。自 T2131_.54.1097c18: 昔君王馭宇承統。化洽遠大。徳隆前代。莫不 T2131_.54.1097c19: 登封而告成功 T2131_.54.1097c20: 矩奢褐羅補羅城。西域記云。唐言上茅宮 T2131_.54.1097c21: 城。多出勝上吉祥香茅。摩竭陀國之正中。古 T2131_.54.1097c22: 先君王之所都 T2131_.54.1097c23: 拘蘇摩捕羅城。西域記云。唐言香華宮城。 T2131_.54.1097c24: 穀梁曰。城以保民爲之。華嚴寶眼城天。告善 T2131_.54.1097c25: 財言。應守護心城。離生死故 T2131_.54.1097c26: 羯若鞠闍。西域記云。唐言曲女城。中印度 T2131_.54.1097c27: 境。大樹仙人。棲神入定。經數萬歳。從定而 T2131_.54.1097c28: 起。見王百女。詣宮求請。唯幼稚女。而充給 T2131_.54.1097c29: 使。仙人懷怒。便惡呪曰。九十九女。一時腰 T2131_.54.1098a01: 曲。從是之後。名曲女城 T2131_.54.1098a02: 蘇伐剌拏瞿呾羅。西域記云。唐言金氏。出 T2131_.54.1098a03: 上黄金。世以女爲王。因以女爲國 T2131_.54.1098a04: 烏仗那。奘傳。唐言苑。昔阿輸迦王之苑囿 T2131_.54.1098a05: 也。舊曰烏場。或曰烏茶。皆訛。北印度境 T2131_.54.1098a06: 憍賞彌。西域記云。舊云拘睒彌。訛也。中印 T2131_.54.1098a07: 度境 T2131_.54.1098a08: 罽賓。此云賤種。西域記云。迦濕彌羅。舊曰 T2131_.54.1098a09: 罽賓。訛也。北印度境。末田底迦。既得其地。 T2131_.54.1098a10: 立五百伽藍。於諸異國買鬻賤人。以充投使。 T2131_.54.1098a11: 用供衆僧。末田底迦入寂滅後。彼諸賤人。自 T2131_.54.1098a12: 立君長。隣境諸國。鄙其賤種。莫與交親。謂之 T2131_.54.1098a13: 訖利多。唐言買得 T2131_.54.1098a14: 劫布俎那。西域記云。曹國 T2131_.54.1098a15: 赭時。西域記云。唐言石國
T2131_.54.1098a21: 捕哺。或名捕掲。西域記云唐言中安國 T2131_.54.1098a22: 戊地。西域記云。唐言西安國 T2131_.54.1098a23: 羯霜那。西域記云。唐言史國 T2131_.54.1098a24: 阿耆尼。西域記云。舊曰烏耆。訛也
T2131_.54.1098a27: 香行國 T2131_.54.1098a28: 曷部多。西域記云。唐言奇特 T2131_.54.1098a29: 佉沙。西域記云。舊謂疏勒者。乃稱其城號。 T2131_.54.1098b01: 言猶訛也。正音云室利訖乾栗多底 T2131_.54.1098b02: 至那僕底。西域記云。唐言漢封。河西蕃維
T2131_.54.1098b07: 至成立。即其俗之雅言也。俗語謂之渙那 T2131_.54.1098b08: 國。匃奴謂之干遁。諸胡謂之豁且。印度謂 T2131_.54.1098b09: 之屈丹。舊曰*干闐。訛也 T2131_.54.1098b10: 薄佉羅。應是月支。在雪山西北。或云月氏 T2131_.54.1098b11: 僧伽羅。西域記。唐言執師子。非印度境。是 T2131_.54.1098b12: 南海路。其祖擒執師子。父殺應王慕。王畏 T2131_.54.1098b13: 暴逆。重賞遠放。船漂寶渚。遂立此國 T2131_.54.1098b14: 震旦。或曰眞丹。旃丹。琳法師云。東方屬震 T2131_.54.1098b15: 是日出之方。故云震旦。華嚴音義。翻爲漢地。 T2131_.54.1098b16: 此不善華言。樓炭經云。河以東名爲震旦。 T2131_.54.1098b17: 以日初出。耀於東隅。故得名也 T2131_.54.1098b18: 脂那。婆沙二音。一云支那。此云文物國。即 T2131_.54.1098b19: 讃美此方。是衣冠文物之地也。二云指難。此 T2131_.54.1098b20: 云邊鄙。即貶挫此方非中國也。西域記云。摩 T2131_.54.1098b21: 訶至那。此曰大唐 T2131_.54.1098b22: 伊沙那。清涼疏云。此云長直。謂里巷徑永。表 T2131_.54.1098b23: 知三際。故言長。表知勝義。故言直 T2131_.54.1098b24: 蔑戻車。奘傳唐言邊地。北印度北境皆號 T2131_.54.1098b25: 蔑戻車 T2131_.54.1098b26: 乾闥婆城。大論云。日初出時。見城門樓櫓 T2131_.54.1098b27: 宮殿行人出入。日轉高轉滅。但可眼見而無 T2131_.54.1098b28: 有實。名揵闥婆城。靜苑華嚴音義云。西域 T2131_.54.1098b29: 名樂人。爲乾闥婆。彼樂人多幻作城郭。須 T2131_.54.1098c01: 臾如故。固即謂龍蜃所現。輔行云。乾城俗 T2131_.54.1098c02: 云蜃氣。蜃大蛤也。朝起海洲。遠視似有。近看 T2131_.54.1098c03: 即無 T2131_.54.1098c04: 衆山篇第二十九 T2131_.54.1098c05: 五嶽鎭地。支那之書備焉。七金環山。天竺之 T2131_.54.1098c06: 典載矣。或作天龍窟宅。或爲賢聖道場。翻譯 T2131_.54.1098c07: 既傳。名義當集 T2131_.54.1098c08: 勢羅。西域記唐言山。鄔波世羅。翻爲小山。 T2131_.54.1098c09: 廣雅云。山産也。能産萬物。高者名岳。小者名 T2131_.54.1098c10: 丘 T2131_.54.1098c11: 蘇迷盧。西域記云。唐言妙高。舊曰須彌。又 T2131_.54.1098c12: 曰須彌樓。皆訛。四寶合成在大海中。據金輪 T2131_.54.1098c13: 上。日月之所迴泊。諸天之所游舍。七山七海。 T2131_.54.1098c14: 環峙環列。四面各有一色。東黄金。南琉璃。西 T2131_.54.1098c15: 白銀。北頗梨。隨其方面。水同山色。毘曇倶 T2131_.54.1098c16: 舍云。妙高七寶所成故名妙。出七金山。故名 T2131_.54.1098c17: 高。觀經疏云。擧高三百三十六萬里。縱廣亦 T2131_.54.1098c18: 爾 T2131_.54.1098c19: 彌樓。有人謂彌樓。此云光明。七金山也。金 T2131_.54.1098c20: 色光明故。若準第一義法勝經云。須彌樓山。 T2131_.54.1098c21: 則彌樓。是須彌山。舊譯倶舍。須彌亦云彌樓。 T2131_.54.1098c22: 是則梵音有異。若據法華。云内外彌樓山。須 T2131_.54.1098c23: 彌及鐵圍。是則山體亦異
T2131_.54.1098c26: 人義立 T2131_.54.1098c27: 耆闍崛。大論云。耆闍名鷲。崛名頭。是山頂 T2131_.54.1098c28: 似鷲。増一佛告諸比丘。此山久遠同名靈鷲。 T2131_.54.1098c29: 觀經疏云。諸聖仙靈依之而住。西域記云。宮
T2131_.54.1099a03: 鳥。又類高臺。應法師云。案梵本無靈義。此鳥 T2131_.54.1099a04: 有靈。知人死活。故號靈鷲。婆沙云。其山三 T2131_.54.1099a05: 峯。如仰雞足。似狼之迹。亦名狼迹。又名普賢 T2131_.54.1099a06: 山。白墡山。僊人山。負重山 T2131_.54.1099a07: 目眞隣陀。或云目脂隣陀。此云石山 T2131_.54.1099a08: 鉢羅笈菩提。淨名疏云。此云安明。垂裕云。 T2131_.54.1099a09: 入水最深故名安。出諸山上故曰明。西域記 T2131_.54.1099a10: 云唐言前正覺山。如來將證正覺。先登此山 T2131_.54.1099a11: 屈屈吒播陀。西域記云。唐言雞足山。亦名 T2131_.54.1099a12: 窶盧播陀。唐言尊足。峻起三峯。迦葉既入。三 T2131_.54.1099a13: 峯歛覆。三會説法之後。餘有無量憍慢衆生。 T2131_.54.1099a14: 慈氏將登此山彈指峯開。迦葉授衣火化入 T2131_.54.1099a15: 滅 T2131_.54.1099a16: 因陀羅執羅窶訶。西域記云。唐言帝釋窟。 T2131_.54.1099a17: 西峯南巖間。有大石室。廣而不高。佛常中止。 T2131_.54.1099a18: 時天帝釋。以四十二疑事。書石請問。佛爲演 T2131_.54.1099a19: 釋。其迹猶在
T2131_.54.1099a22: 迦經。舊曰楞伽經。訛也 T2131_.54.1099a23: 補陀落迦。或云補涅洛迦。此云海島。又云 T2131_.54.1099a24: 小白華。西域記云。有呾落迦山。南海有石天 T2131_.54.1099a25: 宮。觀自在菩薩游舍 T2131_.54.1099a26: 優留曼陀。亦云優留曼荼。此云大醍醐
T2131_.54.1099a29: 比羅娑落。西域記云。唐言象堅山。神作象 T2131_.54.1099b01: 形。故曰象堅 T2131_.54.1099b02: 彈多落迦。西域記云。舊曰檀特山。訛也 T2131_.54.1099b03: 逾健達羅。此云雙迹。此山之峯。有二隴道。 T2131_.54.1099b04: 似車迹故 T2131_.54.1099b05: 由乾。此譯云雙 T2131_.54.1099b06: 陀羅。此云持。名雙持山 T2131_.54.1099b07: 伊沙馱羅。此云持軸。形如車軸故 T2131_.54.1099b08: 朅地洛迦。此云檐木山。本樹名也 T2131_.54.1099b09: 蘇達梨舍那。此云善見。見者稱善 T2131_.54.1099b10: 頞温縛拏。此云馬耳山。状如彼故 T2131_.54.1099b11: 毘摩恒迦。此云有障礙神山 T2131_.54.1099b12: 尼民達羅。此云地持山。形似海中魚故 T2131_.54.1099b13: 摩黎。或云摩羅耶。在南天竺。多出栴檀 T2131_.54.1099b14: 尼民陀。此云持邊。七金外邊。護持圍繞餘 T2131_.54.1099b15: 六山故 T2131_.54.1099b16: 諸水篇第三十 T2131_.54.1099b17: 潤萬物者莫過乎水。形爲四大。氣冠五行。 T2131_.54.1099b18: 禪源詮云。水擧名濕指體。澄之則清。混之則 T2131_.54.1099b19: 濁。堰之即止。決之即流。今佛教中明水源 T2131_.54.1099b20: 流。故具列之。令甄別耳 T2131_.54.1099b21: 阿伽。此云水。釋名云水準也。準平物也。稱 T2131_.54.1099b22: 讃淨土佛攝受經。明八功徳水。一澄淨。二清 T2131_.54.1099b23: 冷。三甘美。四輕軟。五潤澤。六安和。七飮時 T2131_.54.1099b24: 除飢渇等一切過患。八飮已定能長養諸根 T2131_.54.1099b25: 四大。淨覺云清是色入。不臭是香入。輕冷軟 T2131_.54.1099b26: 是觸入。美是味入。調適是法入 T2131_.54.1099b27: 阿耨達。西域記云。瞻部洲之中地者。阿那 T2131_.54.1099b28: 婆答多池。唐言無熱惱。舊曰阿耨達。訛也。在 T2131_.54.1099b29: 香山之南。大雪山北。周八百里。金銀銅鐵。琉 T2131_.54.1099c01: 璃頗胝。飾其岸焉。金沙彌漫。清波皎鏡。大地 T2131_.54.1099c02: 菩薩以願力故。化爲龍王。於中潜宅。出清冷 T2131_.54.1099c03: 水。是以池東面。銀牛口。流出殑伽河。繞池一 T2131_.54.1099c04: 匝。入東南海。池南面金象口。流出信度河。繞 T2131_.54.1099c05: 池一匝。入西南海。池西面琉璃馬口。流出縛 T2131_.54.1099c06: 芻河。繞池一匝。入西北海。池北面頗胝師子 T2131_.54.1099c07: 口。流出徙多河。繞池一匝。入東北海。或曰潜 T2131_.54.1099c08: 流地下。出積石山。即徙多河之流。爲中國之 T2131_.54.1099c09: 河源。孝經援神契曰。河者水之伯 T2131_.54.1099c10: 信度。舊云辛頭。此云驗河
T2131_.54.1099c13: 曰恒沙。訛也。章安云。諸經多以恒河沙爲量 T2131_.54.1099c14: 者。有四義故。一人多識之。二入者得福。三八 T2131_.54.1099c15: 河中大。四是佛生處。此即四悉檀也 T2131_.54.1099c16: 縛芻。此云青河。西域記云。舊曰博叉。訛也 T2131_.54.1099c17: 徙多。此云冷河。西域記云。舊曰私陀。訛也 T2131_.54.1099c18: 阿恃多伐底河。西域記云。唐言無勝。舊曰
T2131_.54.1099c21: 師云。佛來此河邊。入滅有意。河流奔注。若生 T2131_.54.1099c22: 死遄速。金砂不動。喩佛性常住。又因地在此 T2131_.54.1099c23: 捨身故。今至彼入滅。章安云相傳。熙連秪是 T2131_.54.1099c24: 跋提。今言不爾。跋提大。熙連小。或言廣四 T2131_.54.1099c25: 丈。或八丈。在城北。跋提量在城南。相去百 T2131_.54.1099c26: 里。佛居其間。熙連禪尼。此云不樂著河。度一 T2131_.54.1099c27: 切諸佛境界經。佛言四流。欲流有流見流無 T2131_.54.1099c28: 明流。涅槃經。説六河。謂生死河。涅槃河。煩 T2131_.54.1099c29: 惱河。佛性河。善法河。惡法河 T2131_.54.1100a01: 娑竭羅。或娑伽羅。此云醎海。書曰。江漢朝 T2131_.54.1100a02: 宗于海。莊子曰。溟海者天池也。淮南子曰。海 T2131_.54.1100a03: 不讓水。積以成其大。孫卿子曰。不積細流無 T2131_.54.1100a04: 以成海。老子曰。江海所以能爲百谷王者。其 T2131_.54.1100a05: 善下也。潮有朝夕之期。故呉都有朝夕之池。 T2131_.54.1100a06: 新華嚴云。譬如大海。以十種相。得大海名。不 T2131_.54.1100a07: 可移奪。一次第漸深。二不受死屍。三餘水入 T2131_.54.1100a08: 中皆失本名。四普同一味。五無量珍寶。六無 T2131_.54.1100a09: 能至底。七廣大無量。八大身所居。九潮不過 T2131_.54.1100a10: 限。十普受大雨無有盈溢。金剛三昧不壞不 T2131_.54.1100a11: 滅經云。以沃燋山。大海不増。以金剛輪故。大 T2131_.54.1100a12: 海不減。此金剛輪隨時轉故。令大海水同一 T2131_.54.1100a13: 醎味。華嚴云。其娑竭羅龍王宮殿中。水涌出 T2131_.54.1100a14: 入海。復倍於前。其所出水。紺琉璃色。涌出有 T2131_.54.1100a15: 時。是故大海。潮不失時。大集云。如閻浮提一 T2131_.54.1100a16: 切衆生身及與外色大海中。皆有印象故名 T2131_.54.1100a17: 海印。菩薩亦爾。得大海印三昧已能分別一 T2131_.54.1100a18: 切衆生心行。於一切法門。皆得慧明。華嚴云。 T2131_.54.1100a19: 海有奇特殊勝法。能爲一切平等印。衆生寶 T2131_.54.1100a20: 物及川流。普能包容無所拒。無盡禪定解脱 T2131_.54.1100a21: 者。爲平等印亦如是。福徳智慧諸妙行。一切 T2131_.54.1100a22: 並修無厭足 T2131_.54.1100a23: 賀邏馱。此云池。停水曰池。廣雅曰沼也 T2131_.54.1100a24: 提。大論翻洲。爾雅水中可止曰洲。大品云。 T2131_.54.1100a25: 須菩提若江河大海。四邊水斷。是爲洲。須菩 T2131_.54.1100a26: 提。色亦如是。前後際斷。大論云。世間洲者。如 T2131_.54.1100a27: 洲四邊無地。色等法亦如是。前後皆不可得。
T2131_.54.1100b02: 槃。喩之爲寶 T2131_.54.1100b03: 林木篇第三十一 T2131_.54.1100b04: 毘藍名苑。母摘華而降生。菩提覺場。佛觀樹 T2131_.54.1100b05: 而行道。居鹿園以説法。住鶴林而涅槃。既皆 T2131_.54.1100b06: 依於脩林。故宜編乎異木 T2131_.54.1100b07: 婆那。正言飯那。此云林。叢木曰林。雜阿含 T2131_.54.1100b08: 佛告阿難。汝遙見彼青色叢林否。唯然已見。 T2131_.54.1100b09: 是處名曰優留曼荼山。如來滅後百歳。有商 T2131_.54.1100b10: 人子。名曰優波掘多。當作佛事。教授師中。最 T2131_.54.1100b11: 爲第一 T2131_.54.1100b12: 菩提樹。西域記云。即畢鉢羅樹也。昔佛在 T2131_.54.1100b13: 世。高數百尺。屡經殘伐。猶高四五丈。佛坐其 T2131_.54.1100b14: 下。成等正覺。因而謂之菩提樹焉。莖幹黄白。 T2131_.54.1100b15: 枝葉青翠。冬夏不凋。光鮮無變。毎至涅槃之 T2131_.54.1100b16: 日。葉皆凋落。頃之復故。法苑云。釋迦道樹名 T2131_.54.1100b17: 阿沛多羅 T2131_.54.1100b18: 娑羅。此云堅固。北遠云。冬夏不改故名堅 T2131_.54.1100b19: 固。西域記云。其樹類斛。而皮青白。葉甚光 T2131_.54.1100b20: 潤。四樹特高。華嚴音義。翻爲高遠。其林森 T2131_.54.1100b21: 聳。出於餘林也。後分云。娑羅林間。縱廣十 T2131_.54.1100b22: 二由旬。天人大衆。皆悉遍滿。尖頭針峯。受無 T2131_.54.1100b23: 邊衆。間無空缺。不相障蔽。大經云。東方雙者 T2131_.54.1100b24: 喩常無常。南方雙者。喩樂無樂。西方雙者。喩 T2131_.54.1100b25: 我無我。北方雙者。喩淨不淨。四方各雙。故名 T2131_.54.1100b26: 雙樹。方面皆悉一枯一榮。後分云。東方一雙。 T2131_.54.1100b27: 在於佛後西方一雙。在於佛前。南方一雙。在 T2131_.54.1100b28: 於佛足。北方一雙。在於佛首。入涅槃已。東西 T2131_.54.1100b29: 二雙合爲一樹。南北二雙亦合爲一。二合皆 T2131_.54.1100c01: 悉垂覆如來。其樹慘然皆悉變白 T2131_.54.1100c02: 畢利叉。亦名畢落叉。此云高顯。佛於下降 T2131_.54.1100c03: 誕則爲高勝名顯天人。故曰高顯。本行經云。 T2131_.54.1100c04: 是時摩耶夫人。立地以手執波羅叉樹枝。即 T2131_.54.1100c05: 生菩薩 T2131_.54.1100c06: 阿輸迦。或名阿輸柯。大論翻無憂華樹。因 T2131_.54.1100c07: 果經云。二月八日夫人往毘藍尼園。見無憂 T2131_.54.1100c08: 華。擧右手摘。從右脇出。後漢法本内傳云。明 T2131_.54.1100c09: 帝問摩騰法師曰。佛生日月可知否。騰曰昭 T2131_.54.1100c10: 王二十四年。甲寅之歳。四月八日。於毘嵐園 T2131_.54.1100c11: 内波羅樹下。右脇而誕。故普耀王。普放大光。 T2131_.54.1100c12: 照三千界。即周書異記云。昭王二十四年。甲 T2131_.54.1100c13: 寅之歳四月八日。江河泉池。忽然泛漲。井皆 T2131_.54.1100c14: 溢出。宮殿人舍山川大地。咸悉震動。其夜即 T2131_.54.1100c15: 有五色氣。入貫太微。遍於西方。盡作青紅之 T2131_.54.1100c16: 色。昭王即問太史蘇由。是何祥耶。蘇由曰。有 T2131_.54.1100c17: 大聖人。生於西方。故現此瑞。昭王曰。於天下 T2131_.54.1100c18: 何如。蘇由曰。即時無他。至千年外。聲教被 T2131_.54.1100c19: 此。昭王即遣鐫石記之。埋在南郊天祠前。周 T2131_.54.1100c20: 第六主穆王滿五十二年壬申之歳二月十五 T2131_.54.1100c21: 日。佛年七十九。方始滅度。故涅槃經云。二月 T2131_.54.1100c22: 十五日。臨涅槃時。出種種光。大地震動。聲至 T2131_.54.1100c23: 有頂。光遍三千。即周書異記云。穆王即位。五 T2131_.54.1100c24: 十二年壬申之歳。二月十五日旦。暴風忽起。 T2131_.54.1100c25: 發損人舍。傷折樹木山川大地。皆悉震動。午 T2131_.54.1100c26: 後天陰雲黒。西方有白虹十二道。南北通貫。
T2131_.54.1100c29: 魏曇謨最及唐法琳。北山神清法上答高麗 T2131_.54.1101a01: 問。朝代並同。荊溪輔行亦云。當此周昭王甲 T2131_.54.1101a02: 寅之歳。第二齊王簡栖述頭陀寺記云。周魯 T2131_.54.1101a03: 二莊親昭夜景之鑒。洎隋翻經學士費長房 T2131_.54.1101a04: 撰開皇三寶録。佛以周莊王他十年。即春秋 T2131_.54.1101a05: 左傳云魯莊公七年歳次甲午四月八日也。 T2131_.54.1101a06: 生相既顯。故普耀云。普放大光。照三千界。即 T2131_.54.1101a07: 左傳説恒星不現夜明也。瑞應經云。沸星下 T2131_.54.1101a08: 現。侍太子生。故左傳云。星隕如雨。本行經説。 T2131_.54.1101a09: 虚空無雲。自然而雨。左傳又稱。與雨偕也。又 T2131_.54.1101a10: 云成道即當第十八主惠王十九年癸亥也。 T2131_.54.1101a11: 示滅即第二十一主。匡王五年癸丑二月十 T2131_.54.1101a12: 五日也。時年八十矣。孤山注四十二章。淨覺 T2131_.54.1101a13: 造通源記。依此。費氏朝代。由淨名疏云。周時 T2131_.54.1101a14: 佛興。星隕如雨故也。法琳評曰。但據恒星爲 T2131_.54.1101a15: 驗。而云佛生。未悟恒星別由他事。案文殊師 T2131_.54.1101a16: 利般涅槃云。佛滅度後二百五十年。文殊至 T2131_.54.1101a17: 雪山。化五百仙人訖。還歸本土。放大光明遍 T2131_.54.1101a18: 照世界。入於涅槃。恒星之瑞。即其時也。又長 T2131_.54.1101a19: 房言佛以周惠王十九年癸亥成道者。亦有 T2131_.54.1101a20: 大過。何者案劉向古舊二録云。周惠王時。已 T2131_.54.1101a21: 漸佛教。一百五十年後。老子方説五千文。若 T2131_.54.1101a22: 以惠王之時。始成佛者。不應經教已傳洛矣。 T2131_.54.1101a23: 第三後周道安法師述二教論云。慧光遐照。 T2131_.54.1101a24: 莊王因覩夜明。靈液方津。明帝以之神夢。注 T2131_.54.1101a25: 云。春秋左傳云。魯莊公七年歳次甲午。四月 T2131_.54.1101a26: 辛卯夜。恒星不現星隕如雨。即周之莊王十 T2131_.54.1101a27: 年也。莊王別傳曰。遂即易筮之云。西域銅色 T2131_.54.1101a28: 人出也。所以夜明非中夏之災也。又依什法 T2131_.54.1101a29: 師年紀。及石柱銘。並與春秋符同。如來周桓 T2131_.54.1101b01: 王五年。歳次乙丑。生佛。襄王十五年。歳在甲 T2131_.54.1101b02: 申而滅度。法琳評曰。安之爲論據羅什記。羅 T2131_.54.1101b03: 什記者。承安世高。安世高者以漢桓帝時。在 T2131_.54.1101b04: 洛陽翻譯。信執筆者據桓帝時。但羅什秦時 T2131_.54.1101b05: 始來。世高漢朝先至。二師相去垂三百年。信 T2131_.54.1101b06: 彼相承依而爲記。非是安論造次繆陳。並由 T2131_.54.1101b07: 當時傳者之過。又法顯傳云。聖出殷世武乙 T2131_.54.1101b08: 二十六年甲午時生者。辯正評曰。雖外游諸 T2131_.54.1101b09: 國傳未可依。年月時乖殊俗實爲河漢。又像 T2131_.54.1101b10: 正記定平王時戊午歳。法琳評曰。依像正記。 T2131_.54.1101b11: 罕見依憑。案通慧鷲嶺聖賢録。説佛生時。凡 T2131_.54.1101b12: 有八別。一夏桀時。二商末武乙時。三西周昭 T2131_.54.1101b13: 王時。四穆王時。五東周平王時。六桓王時。 T2131_.54.1101b14: 七莊王時。八趙伯休。梁大周元年。於廬山。遇 T2131_.54.1101b15: 弘度律師。得佛滅後衆聖默記。推當前周二 T2131_.54.1101b16: 十九主。貞定王亮二年甲戌。前後所指。時既 T2131_.54.1101b17: 紛雜。故唐貞觀十三年。勅遣刑部尚書劉徳 T2131_.54.1101b18: 威等。問法琳法師。何故傳述乖紊無的可依。 T2131_.54.1101b19: 由是琳師先列其眞。後陳其妄。遂定周昭丙 T2131_.54.1101b20: 寅歳生。周穆壬申世尊示滅。從此起算。至今 T2131_.54.1101b21: 紹興十三年歳次癸亥。總計二千九十四年
T2131_.54.1101b24: 千二百餘年。或云一千三百餘年。或云一千 T2131_.54.1101b25: 五百餘年。然既古今綿遠。東西杳邈。不宜確 T2131_.54.1101b26: 執是一非諸。故南山律師。問天人云。此土常 T2131_.54.1101b27: 傳。佛是殷時。周昭魯莊等。互説不同。如何定 T2131_.54.1101b28: 指。答曰。皆有所以。弟子夏桀時生天。具見佛 T2131_.54.1101b29: 之垂化。且佛有三身。法報二身。則非人見。並 T2131_.54.1101c01: 化登地已上。唯有化身。普被三千百億天下。 T2131_.54.1101c02: 故有百億釋迦。隨人所感。前後不定。或在殷 T2131_.54.1101c03: 末。或在魯莊。倶在大千之中。前後咸傳一化。 T2131_.54.1101c04: 感見隨機前後。法報常自湛然不足疑也。辨 T2131_.54.1101c05: 朝代竟。若論月分。如浴佛經云。一切佛皆四 T2131_.54.1101c06: 月八日生也。瑞應亦云。四月八生。薩婆多云。 T2131_.54.1101c07: 二月八生。費長房云。仲春二月八夜生。神清 T2131_.54.1101c08: 云。二月八日。大聖誕于迦維。洎乎示滅之辰。 T2131_.54.1101c09: 涅槃經曰。二月十五日。臨涅槃時。然此諸文 T2131_.54.1101c10: 出有異者。蓋西域以寅月十六爲歳首。以寅 T2131_.54.1101c11: 月十五。爲歳終。彼分三際之殊。此立四時之 T2131_.54.1101c12: 別。加復震旦立正。三代有異。夏正建寅。殷正 T2131_.54.1101c13: 建丑。周正建子。佛之生滅既準周書。日月之 T2131_.54.1101c14: 數。當依姫世。三寶紀定四月爲二月故。北山 T2131_.54.1101c15: 云。周之二月。今十二月也。而大聖在乎周年。 T2131_.54.1101c16: 故得以十一月言正。異今之世也。是月也天 T2131_.54.1101c17: 地否閉。龍蛇斯蟄。微陽潜布於下泉。句萌未 T2131_.54.1101c18: 達於上土。以茲而生者。應氣運而來。以茲而 T2131_.54.1101c19: 滅者應代謝而去。然考二月涅槃。屬十二月 T2131_.54.1101c20: 此盡美矣。其定誕生亦十二月。未盡善也。故 T2131_.54.1101c21: 二教論云。周以十一月爲正。春秋四月。即夏 T2131_.54.1101c22: 之二月也。依天竺用正與夏同。又僧史略云。 T2131_.54.1101c23: 江表以今四月八日爲佛生日者。依瑞應經 T2131_.54.1101c24: 也。如用周正。合是今二月八日。今用建已。乃 T2131_.54.1101c25: 周之六月也。詳此濫用建已月者。由聞聲便 T2131_.54.1101c26: 用。不摭實求時也。又二教論云。杜預用晋暦。 T2131_.54.1101c27: 算辛卯二月五日。安共董供奉用魯暦。算即 T2131_.54.1101c28: 二月七日。用前周暦即二月八日也。又今北 T2131_.54.1101c29: 地尚藹八浴佛。乃屬成道之節。故周書異記 T2131_.54.1102a01: 云。周穆王二年癸未。二月八日。佛年三十成 T2131_.54.1102a02: 道。正當今之藹八也。西域記云。菩薩以吠舍 T2131_.54.1102a03: 佉月。後半八日。當此三月八日。上座部則以 T2131_.54.1102a04: 吠舍佉月後半十五日。當此三月十五日。聞 T2131_.54.1102a05: 諸先記曰。佛以生年八十吠舍佉月後半十 T2131_.54.1102a06: 五日。入涅槃。當此三月十五日也。説一切有 T2131_.54.1102a07: 部則佛以迦剌底迦月後半八日入涅槃。當 T2131_.54.1102a08: 此九月八日也。今詳西域如奘師云。建寅爲 T2131_.54.1102a09: 歳首。二月則當建卯。四月乃屬建已。況涅槃 T2131_.54.1102a10: 瑞應翻傳到此。適當漢魏之後。皆遵夏暦。所 T2131_.54.1102a11: 以天下相傳。以卯月爲涅槃。以已月爲降生 T2131_.54.1102a12: 者。殊有由也。諸文所載。年月日異。故附此集 T2131_.54.1102a13: 録示後世 T2131_.54.1102a14: 尼拘律陀。又云尼拘盧陀。此云無節。又云。 T2131_.54.1102a15: 縱廣。葉如此方柿葉。其果名多勒。如五升瓶 T2131_.54.1102a16: 大。食除熱痰。摭華云。義翻楊柳。以樹大子小 T2131_.54.1102a17: 似此方楊柳。故以翻之。宋僧傳云。譯之言易 T2131_.54.1102a18: 也。謂以所有。譯其所無。如拘律陀樹。即東夏 T2131_.54.1102a19: 楊柳。名雖不同樹體是一 T2131_.54.1102a20: 多羅。舊名貝多。此翻岸。形如此方椶櫚。直 T2131_.54.1102a21: 而且高。極高長八九十尺。華如黄米子。有人 T2131_.54.1102a22: 云。一多羅樹。高七仞。七尺曰仞。是則樹高四 T2131_.54.1102a23: 十九尺。西域記云。南印建那補羅國北不遠 T2131_.54.1102a24: 有多羅樹林。三十餘里。其葉長廣。其色光潤。 T2131_.54.1102a25: 諸國書寫。莫不采用 T2131_.54.1102a26: 尸陀。正云尸多婆那。此翻寒林。其林幽邃 T2131_.54.1102a27: 而寒也。僧祗云。此林多死屍。人入寒畏也。 T2131_.54.1102a28: 法顯傳名尸摩那。漢言棄死人墓田。四分 T2131_.54.1102a29: 名恐畏林。多論名安陀林。亦名晝暗林
T2131_.54.1102b03: 六。常懷疑惑未之信也。乃以丈六竹杖。欲量 T2131_.54.1102b04: 佛身。恒於丈端。出過丈六。如是増高。莫能 T2131_.54.1102b05: 窮實。遂投杖而去。因植根焉 T2131_.54.1102b06: 鞞鐸佉。西域記云。象堅窣堵波。北山巖下 T2131_.54.1102b07: 有一龍泉。是如來受神飯已。及阿羅漢於中 T2131_.54.1102b08: 漱口。嚼楊枝因即植根。今爲茂林。後人於此 T2131_.54.1102b09: 建立伽藍。名鞞鐸佉。唐言嚼楊枝。毘柰耶云。 T2131_.54.1102b10: 嚼楊枝。有五利。一口不臭。二口不苦。三除風。 T2131_.54.1102b11: 四除熱。五除痰癊。四分不嚼楊枝。有五過。口 T2131_.54.1102b12: 氣臭。不善別味。熱癊不消。不引食。眼不明
T2131_.54.1102b15: 竭陀羅木。此方無故。多用楊枝。寄歸傳云。大 T2131_.54.1102b16: 如小指。一頭緩嚼淨刷牙關。用罷辟破。屈 T2131_.54.1102b17: 而刮舌。五分嚼已應淨洗棄以蟲食死故 T2131_.54.1102b18: 波吒釐。西域記云。舊云巴連弗邑。訛也。謂 T2131_.54.1102b19: 女楈樹也 T2131_.54.1102b20: 阿梨。或云此方無故不翻。其樹似蘭。枝若落 T2131_.54.1102b21: 時必爲七分。義淨譯孔雀經。頭破作七分。猶 T2131_.54.1102b22: 如蘭香梢。復自解曰。梵云頞杜迦曼折利。頞 T2131_.54.1102b23: 杜迦。蘭香也。曼折利。頭也。舊云阿梨樹枝 T2131_.54.1102b24: 既不善本音。復不識其事。故致久迷。然問西 T2131_.54.1102b25: 方。元無阿梨樹也 T2131_.54.1102b26: 尸利沙。或云尸利灑。即此間合昏樹。有二 T2131_.54.1102b27: 種。名尸利沙者。葉實倶大。名尸利駛者。葉 T2131_.54.1102b28: 實倶小。又舍離沙。此云合歡 T2131_.54.1102b29: 荃提。荃謂荃草。出崑崙山。提謂可遷徙提挈 T2131_.54.1102c01: 也。見經音義 T2131_.54.1102c02: 伊蘭。觀佛三昧海經云。譬如伊蘭與旃檀。 T2131_.54.1102c03: 生末利山中。牛頭旃檀。生伊蘭叢中。未及長 T2131_.54.1102c04: 大。在地下時。牙莖枝葉。如閻浮提竹笋。衆 T2131_.54.1102c05: 人不知言。此山中純是伊蘭。無有旃檀。而伊 T2131_.54.1102c06: 蘭臭。臭若肨屍熏四十由旬。其華紅色。甚可 T2131_.54.1102c07: 愛樂。若有食者。發狂而死。牛頭旃檀。雖生此 T2131_.54.1102c08: 林。未成就故。不能發香。仲秋月滿。卒從地 T2131_.54.1102c09: 生。成旃檀樹。衆人皆聞牛頭旃檀上妙之香。 T2131_.54.1102c10: 永無伊蘭臭惡之氣◎ T2131_.54.1102c11: ◎五果篇第三十二 T2131_.54.1102c12: 律明五果。一核果。如棗杏等。二膚果。如梨 T2131_.54.1102c13: 柰。是皮膚之果。三殼果。如椰子胡桃石榴 T2131_.54.1102c14: 等。四檜果。字書空外反。麁糠皮。謂之檜。如 T2131_.54.1102c15: 松柏子。五角果。如大小豆等 T2131_.54.1102c16: 頗羅。此云果 T2131_.54.1102c17: 庵羅。正云庵沒羅。或庵羅婆利。肇注此云 T2131_.54.1102c18: 柰也。柰女經云。維耶梨國。梵志園中。植此柰 T2131_.54.1102c19: 樹。樹生此女。梵志。收養。至年十五。顏色端 T2131_.54.1102c20: 正。宣聞遠國。七王爭聘梵志大懼。乃置女高 T2131_.54.1102c21: 樓謂七王曰。此非我女。乃樹所生。設與一王。 T2131_.54.1102c22: 六王必怒。今在樓上請王平議。應得者取之。 T2131_.54.1102c23: 非我制也。其夜瓶沙王從伏竇中入。登樓共 T2131_.54.1102c24: 宿。謂女曰。若生男當還我。即脱手金環之印。 T2131_.54.1102c25: 付女爲信。便出語群臣言。我已得女。瓶沙軍 T2131_.54.1102c26: 皆稱萬歳。六王罷去。後女生故活。至年八歳。 T2131_.54.1102c27: 持環印見瓶沙王。王以爲太子。至二年會闍 T2131_.54.1102c28: 王生。因讓曰王今嫡子生矣。應襲尊嗣。遂退 T2131_.54.1102c29: 其位。肇師注云。其果似桃而非桃。略疏云。柰 T2131_.54.1103a01: 樹定非柰也。又翻爲難分別。其果似桃而非 T2131_.54.1103a02: 桃。似柰而非柰。此與大經意同。經云。如庵羅 T2131_.54.1103a03: 果生熟難分。具有四句。釋難分別。一内外倶 T2131_.54.1103a04: 生。二外熟内生。三外生内熟。四内外倶熟。纂 T2131_.54.1103a05: 要云。舊譯爲柰誤也。此果多華子甚少。其葉 T2131_.54.1103a06: 似柳而長一尺。廣三指。果形似梨。而底鉤曲。 T2131_.54.1103a07: 生熟難知。可以療疾。彼國名爲王樹。謂在王 T2131_.54.1103a08: 城種之 T2131_.54.1103a09: 庵摩勒。肇曰。形似檳榔。食之除風。冷時手 T2131_.54.1103a10: 執此果。故即以爲喩。西域記云。庵沒羅果。而 T2131_.54.1103a11: 有兩種。小者生青熟黄。大者始終青色 T2131_.54.1103a12: 阿摩勒。樹葉似棗。華白而小。果如胡桃。味 T2131_.54.1103a13: 酸甜可入藥 T2131_.54.1103a14: 訶梨勒。新云訶梨怛雞。此云天主持來。此 T2131_.54.1103a15: 果爲藥。功用至多。無所不入 T2131_.54.1103a16: 頻婆。此云相思。果色丹且潤 T2131_.54.1103a17: 阿摩落迦。西域記云。印度藥果之名也 T2131_.54.1103a18: 播囉師。此云胡桃 T2131_.54.1103a19: 鎭頭迦。此云柿 T2131_.54.1103a20: 篤迦。此云栗
T2131_.54.1103a23: 惡叉聚。資中曰。此云綖貫珠。無始無明。熏習 T2131_.54.1103a24: 成種。種必有果。子子相生。熏習不斷。眞際 T2131_.54.1103a25: 云。惡叉樹名。其子似沒石子。生必三顆同 T2131_.54.1103a26: 帶。喩惑業苦三。同時具足。言惑業苦者。惑 T2131_.54.1103a27: 乃煩惱道。業即業道。苦謂苦道。而此三道。通 T2131_.54.1103a28: 於三土。故輔行云。分段三道。謂見思惑爲煩 T2131_.54.1103a29: 惱道。煩惱潤業。爲業道。感界内生。爲苦道。 T2131_.54.1103b01: 方便三道。謂塵沙惑。爲煩惱道。以無漏業。名 T2131_.54.1103b02: 爲業道。變易生死。名爲苦道。實報三道。謂無 T2131_.54.1103b03: 明惑。爲煩惱道。非漏非無漏業爲業道。彼土 T2131_.54.1103b04: 變易名爲苦道 T2131_.54.1103b05: 摩那陀。此云醉果 T2131_.54.1103b06: 百華篇第三十三 T2131_.54.1103b07: 十輪云。供養有三。一利益。以四事等。二敬 T2131_.54.1103b08: 心。將華表情。三修行。若有持説。即爲供養。 T2131_.54.1103b09: 大品云。釋提桓因。及三千大千世界中諸天。 T2131_.54.1103b10: 化作華。散佛菩薩摩訶薩比丘僧及須菩提 T2131_.54.1103b11: 上。亦供養般若波羅蜜。是時三千大千世界 T2131_.54.1103b12: 華悉周遍。於虚空中。化成華臺。端嚴殊妙。須 T2131_.54.1103b13: 菩提心念。是天子所散華天上未曾見如是 T2131_.54.1103b14: 華。華是化華。非樹生華。是諸天子所散華。從 T2131_.54.1103b15: 心樹生非樹生華。釋提桓因。知須菩提心所 T2131_.54.1103b16: 念。語須菩提言。大徳是華非生華。亦非意樹 T2131_.54.1103b17: 生。須菩提語釋提桓因言。憍尸迦。是華若非 T2131_.54.1103b18: 生法。不名爲華。釋提桓因語須菩提言。大徳。 T2131_.54.1103b19: 但是華不生。色亦不生。受想行識亦不生。須 T2131_.54.1103b20: 菩提言。憍尸迦。非但是華不生。色亦不生。若 T2131_.54.1103b21: 不生是不名爲色。受想行識亦不生。若不生 T2131_.54.1103b22: 是不名爲受想行識。以如是華供如是佛。顯 T2131_.54.1103b23: 能所以不二。彰依正以無殊。號不思議法供 T2131_.54.1103b24: 養也 T2131_.54.1103b25: 布瑟波。此云華 T2131_.54.1103b26: 弗把提。此云天華 T2131_.54.1103b27: 須曼那。或云須末那。又云蘇摩那。此云善 T2131_.54.1103b28: 攝意。又云稱意華。其色黄白而極香。樹不至 T2131_.54.1103b29: 大高三四尺。下垂如蓋。須曼女。生於須曼華 T2131_.54.1103c01: 中 T2131_.54.1103c02: 末利。亦云摩利。此云柰。又云鬘華。堪作鬘 T2131_.54.1103c03: 故。善見律云。廣州有其華藤生 T2131_.54.1103c04: 闍提。此云金錢華 T2131_.54.1103c05: 波羅羅。此云重生華 T2131_.54.1103c06: 婆利師迦。亦云婆師迦。又云婆使迦。此云 T2131_.54.1103c07: 夏生華。又翻雨華。雨時方生。故曰雨華 T2131_.54.1103c08: 那婆。此云雜華 T2131_.54.1103c09: 優曇鉢羅。此云瑞應。般泥洹經云。閻浮提 T2131_.54.1103c10: 内。有尊樹王。名優曇鉢有實無華。優曇鉢樹。 T2131_.54.1103c11: 有金華者。世乃有佛。施設論云。繞*瞻部洲。 T2131_.54.1103c12: 有輪王路。廣一踰繕那。無輪王時。海水所覆。 T2131_.54.1103c13: 無能見者。若轉輪王出現于世。大海水減一 T2131_.54.1103c14: 踰繕那。此輪王路。爾乃出現。金沙彌布。衆寶 T2131_.54.1103c15: 莊嚴。旃檀香水以灑其上。轉輪聖王。巡幸洲 T2131_.54.1103c16: 渚。與四種兵。倶游此路。此華方生。新云烏曇 T2131_.54.1103c17: 鉢羅 T2131_.54.1103c18: 分陀利。此云白蓮華。叡師云。未敷名屈摩 T2131_.54.1103c19: 羅。將落名迦摩羅。處中盛時。名分陀利。體逐 T2131_.54.1103c20: 時遷。名隨色變。故有三名 T2131_.54.1103c21: 優鉢羅。或漚鉢羅。或嗢鉢羅。此云青蓮華。 T2131_.54.1103c22: 優鉢羅盤那女。生青蓮華中 T2131_.54.1103c23: 鉢特摩。此云紅蓮華 T2131_.54.1103c24: 摩訶鉢特摩。此云大紅蓮華。大論問。諸床 T2131_.54.1103c25: 可坐。何必蓮華。答床。爲世間白衣坐法。又以 T2131_.54.1103c26: 蓮華軟淨欲現神力。能坐其上。令不壞故。又
T2131_.54.1103c29: 拘勿投。亦云拘勿頭。此云地喜華。亦云拘 T2131_.54.1104a01: 某陀。此云黄蓮華 T2131_.54.1104a02: 曼殊沙。此云柔軟。又云赤華 T2131_.54.1104a03: 何羅歌。或阿迦。此云白華 T2131_.54.1104a04: 曼陀羅。此云適意。又云白華 T2131_.54.1104a05: 阿提目多伽。舊云善思夷華。此云苣蕂子。
T2131_.54.1104a08: 油。亦堪爲香 T2131_.54.1104a09: 婆訶迦羅。大論云赤華樹 T2131_.54.1104a10: 阿樓那。或阿盧那。此云紅赤色香華。如日 T2131_.54.1104a11: 出前紅赤相。梵呼彼相。爲阿樓那
T2131_.54.1104a14: 有三色。日未出時則黒色。日正照時華赤色。 T2131_.54.1104a15: 日沒時華黄色。今取赤色。如血義耳。經音義 T2131_.54.1104a16: 云。此華樹汁其色甚赤。用染皮。名曰紫礦
T2131_.54.1104a19: 餘葉。二天華百葉。三菩薩葉千葉 T2131_.54.1104a20: 衆香篇三十四 T2131_.54.1104a21: 淨名疏云。香是離穢之名。而有宣芬散馥騰 T2131_.54.1104a22: 馨之用。感通傳。天人費氏云。人中臭氣。上熏 T2131_.54.1104a23: 於空。四十萬里。諸天清淨。無不壓之。但以受 T2131_.54.1104a24: 佛付囑。令護於法。佛尚與人同止。諸天不敢 T2131_.54.1104a25: 不來。故佛法中。香爲佛事。如大論云。天竺國 T2131_.54.1104a26: 熱。又以身臭故。以香塗身。供養諸佛及僧。戒 T2131_.54.1104a27: 徳香經。阿難白佛。世有三種香。一曰根香。二 T2131_.54.1104a28: 曰枝香。三曰華香。此三品香。唯能隨風。不能 T2131_.54.1104a29: 逆風。故今所列。並此三也 T2131_.54.1104b01: 乾陀羅耶。正言健達。此云香。張華博物志 T2131_.54.1104b02: 云。有西國使獻香者。漢制不滿斤不得受。使 T2131_.54.1104b03: 乃私去。著香如大豆許。在宮門上。香聞長安 T2131_.54.1104b04: 四面十里。經月乃歇。華嚴云。善法天中有香。 T2131_.54.1104b05: 名淨莊嚴。若燒一圓。而以熏之。普使諸天。心 T2131_.54.1104b06: 念於佛 T2131_.54.1104b07: 多阿摩羅跋陀羅。多此云性。阿摩羅。此 T2131_.54.1104b08: 云無垢。跋陀羅。此云賢。或云藿葉香。或云赤 T2131_.54.1104b09: 銅葉 T2131_.54.1104b10: 牛頭旃檀。或云。此方無故不翻。或云義翻 T2131_.54.1104b11: 與藥。能除病故。慈恩傳云樹類白楊。其質涼 T2131_.54.1104b12: 冷。蛇多附之。華嚴云。摩羅耶山。出旃檀香。 T2131_.54.1104b13: 名曰牛頭。若以塗身。設入火坑。火不能燒。正 T2131_.54.1104b14: 法念經云。此洲有山。名曰高山。高山之峯。多 T2131_.54.1104b15: 有牛頭旃檀。若諸天與修羅戰時。爲刀所傷。 T2131_.54.1104b16: 以牛頭*旃檀。塗之即愈。以此山峯状如牛 T2131_.54.1104b17: 頭。於此峯中。生旃檀樹。故名牛頭。大論云。 T2131_.54.1104b18: 除摩梨山。無出*旃檀。白檀治熱病。赤檀去 T2131_.54.1104b19: 風腫。摩梨山此云離垢。在南天竺國 T2131_.54.1104b20: 瞻蔔。或詹波。正云*瞻博迦。大論翻黄華。樹 T2131_.54.1104b21: 形高大。新云苦末羅。此云金色。西域近海 T2131_.54.1104b22: 岸樹。金翅鳥來。即居其上 T2131_.54.1104b23: 多伽羅。或云多伽留。此云根香。大論云。多 T2131_.54.1104b24: 伽樓木。香樹也 T2131_.54.1104b25: 波利質多羅。此云圓生。大經云。三十三天。 T2131_.54.1104b26: 有波利質多羅樹。其根入地。深五由旬。高百 T2131_.54.1104b27: 由旬。枝葉四布。五十由旬。其華開敷。香氣周 T2131_.54.1104b28: 遍。五十由旬。又翻間錯莊嚴。衆雜色華。周匝 T2131_.54.1104b29: 莊嚴。法華文句。指此爲天樹王也 T2131_.54.1104c01: 拘鞞陀羅。*此云大游戲地。樹香也 T2131_.54.1104c02: 阿伽樓。大論云。密香樹 T2131_.54.1104c03: 兜樓婆。出鬼神國。此方無故不翻。或翻香 T2131_.54.1104c04: 草。舊云白茅香
T2131_.54.1104c07: 咄嚕瑟劍。此云蘇合。珙鈔引續漢書云。出大 T2131_.54.1104c08: 秦國。合諸香煎。其汁。謂之蘇合。廣志亦云。 T2131_.54.1104c09: 出大秦國。或云蘇合國。國人采之。笮其汁以 T2131_.54.1104c10: 爲香膏。乃賣其滓。或云合諸香草。煎爲蘇合。 T2131_.54.1104c11: 非一物也 T2131_.54.1104c12: 杜嚕。此云熏陸。南洲異物志云。状如桃膠。西 T2131_.54.1104c13: 域記云。南印度。阿吒釐國。熏陸香樹。葉似棠 T2131_.54.1104c14: 梨。亦出胡椒樹。樹葉若蜀椒也。南方草物 T2131_.54.1104c15: 壯曰。出大秦國。樹生沙中。盛夏樹膠流沙 T2131_.54.1104c16: 上 T2131_.54.1104c17: 突婆。此云茅香 T2131_.54.1104c18: 嗢尸羅。此云茅香根 T2131_.54.1104c19: 先陀婆。此云石鹽。其香似之。因以爲名。華嚴 T2131_.54.1104c20: 云。兜率天中有香。名先陀婆。於一生所繋菩 T2131_.54.1104c21: 薩座前。燒其一圓。興大香雲。遍覆法界。涅槃 T2131_.54.1104c22: 云。鹽水器馬。一名四實。智臣善知。謂洗時奉 T2131_.54.1104c23: 水。食時奉鹽。飮時奉器。游時奉馬。皆但云先 T2131_.54.1104c24: 陀婆來。章安云。此之四義。亦與四教四門四 T2131_.54.1104c25: 句意同。皆應次第對鹽等四 T2131_.54.1104c26: 羯布羅。此云龍腦香。羯或作劫。三藏傳云。 T2131_.54.1104c27: 松身異葉。華果亦殊。初采木濕未有香。乾 T2131_.54.1104c28: 則順理析之中有香。状如雲母。白如氷雪 T2131_.54.1104c29: 莫訶婆伽。此云麝 T2131_.54.1105a01: 多掲羅。此云零陵。南越志云。土人謂之燕
T2131_.54.1105a04: 阿伽嚧。或云惡掲嚕。此云沈香。華嚴云。阿 T2131_.54.1105a05: 那婆達多池邊。出沈水香。名蓮華藏。其香一 T2131_.54.1105a06: 圓。如麻子大。若以燒之。香氣普熏閻浮提界。 T2131_.54.1105a07: 異物誌云。出日南國。欲取當先斫樹壞。著地 T2131_.54.1105a08: 積久外朽爛。其心堅者。置水則沈曰沈香。其 T2131_.54.1105a09: 次在心白之間。不甚精堅者。置之水中。不沈 T2131_.54.1105a10: 不浮。與水平者。名曰香 T2131_.54.1105a11: 掘具羅。或窶具羅。或求求羅。此云安息 T2131_.54.1105a12: 茶矩磨。此云欝金。周禮春官。欝人采取以 T2131_.54.1105a13: 鬯酒。説文云。欝金草之華。遠方所貢芳物。 T2131_.54.1105a14: 欝人合而釀之。以降神也。宗廟用之 T2131_.54.1105a15: 雞舌。五馬洲出。南洲異物誌曰。是草萎可合 T2131_.54.1105a16: 香箋。外國胡人。説衆香共是一木。華爲雞舌 T2131_.54.1105a17: 香 T2131_.54.1105a18: 七寶篇第三十五 T2131_.54.1105a19: 佛教七寶。凡有二種。一者七種珍寶。二者七 T2131_.54.1105a20: 種王寶。七種珍寶。略引四文。佛地論云。一 T2131_.54.1105a21: 金。二銀。三吠琉璃。四頗胝迦。五牟呼婆羯洛 T2131_.54.1105a22: 婆。當硨磲也。六遏濕摩掲婆。當瑪瑙。七赤 T2131_.54.1105a23: 眞珠。無量壽經云。金。銀。琉璃。頗梨。珊瑚。 T2131_.54.1105a24: 瑪瑙。硨磲。恒水經云。金。銀。珊瑚。眞珠。硨磲。 T2131_.54.1105a25: 明月珠。摩尼珠。大論云。有七種寶。金。銀。毘 T2131_.54.1105a26: 瑠璃。頗梨。硨磲。碼碯。赤眞珠。二七種王寶 T2131_.54.1105a27: 者。晋譯華嚴經云。王得道時於其正殿。婇女 T2131_.54.1105a28: 圍繞。七寶自至。一金輪寶名勝自在。二象 T2131_.54.1105a29: 寶。名曰青山。三紺馬寶。名曰勇疾風。四神珠 T2131_.54.1105b01: 寶名光藏雲。五主藏臣寶。名曰大財。六玉女 T2131_.54.1105b02: 寶。名淨妙徳。七主兵臣寶。名離垢眼。得是七 T2131_.54.1105b03: 寶。於閻浮提。作轉輪王 T2131_.54.1105b04: 蘇伐羅。或云修跋拏。此云金。大論云。金出 T2131_.54.1105b05: 山石沙赤銅中。許愼云。金有五色。黄金爲長。 T2131_.54.1105b06: 久埋不變。百陶不輕。眞諦釋金四義。一色無 T2131_.54.1105b07: 變。二體無染。三轉作無礙。四令人富。以譬法 T2131_.54.1105b08: 身常淨我樂四徳耳 T2131_.54.1105b09: 跋折羅。亦云斫迦羅。大論云越闍。新云縛 T2131_.54.1105b10: 左羅。西域記云。伐羅闍。此云金剛。起居注 T2131_.54.1105b11: 云。晋武帝十三年。燉煌有人獻金剛寶。生於 T2131_.54.1105b12: 金中。色如紫石英。状如蕎麥。百錬不消可以 T2131_.54.1105b13: 切玉如泥。什師云。如有方寸金剛。數十里内。 T2131_.54.1105b14: 石壁之表。所有形色。悉於是現。大經云。如金 T2131_.54.1105b15: 剛寶置之日中色則不定。金剛三昧亦復如 T2131_.54.1105b16: 是。若在大衆色則不定。大論云。金剛寶者。帝 T2131_.54.1105b17: 釋所執與脩羅戰。碎落閻浮。薩遮尼乾經云。 T2131_.54.1105b18: 帝釋金剛寶。能滅阿脩羅。智碎煩惱山。能壞 T2131_.54.1105b19: 亦如是。無常經云。金剛智杵碎邪山。永斷無 T2131_.54.1105b20: 始相纒縛 T2131_.54.1105b21: 爍迦羅。乃堅固義。此同金剛 T2131_.54.1105b22: 阿路巴。或惹多。此云銀。大論云。銀出燒石 T2131_.54.1105b23: 中。爾雅云。白金謂之銀。其美者謂之鐐 T2131_.54.1105b24: 瑠璃。或作琉。此云青色寶。亦翻不遠。謂西 T2131_.54.1105b25: 域有山。去波羅柰城不遠。山出此寶。因以名 T2131_.54.1105b26: 焉。應法師云。或加吠字。或加毘字。或言毘頭 T2131_.54.1105b27: 梨。從山爲名。乃遠山寶也。遠山即須彌山也。 T2131_.54.1105b28: 此寶青色。一切寶皆不可壞。亦非煙焔所能 T2131_.54.1105b29: 鎔鑄。唯鬼神有通力者能破壞。又言金翅鳥 T2131_.54.1105c01: 卵*殼。鬼神得之。出賣與人。或名紺瑠璃釋 T2131_.54.1105c02: 名云。紺含也。青而含赤色也。古字但作流離。
T2131_.54.1105c07: 洲底盤石。珊瑚生其上。人以鐵網取之。任 T2131_.54.1105c08: 昉述異記。曰珊瑚樹碧色。生海底。一株數十 T2131_.54.1105c09: 枝。枝間無葉。大者高五六尺。小者尺餘應法 T2131_.54.1105c10: 師云。初一年青色。次年黄色。三年蟲食敗也。 T2131_.54.1105c11: 大論云。珊瑚出海中石樹 T2131_.54.1105c12: 阿濕摩掲婆。此云琥珀。其色紅瑩。博物誌 T2131_.54.1105c13: 云。松脂入地千年。化爲茯苓。茯苓千年化爲 T2131_.54.1105c14: *琥珀。廣誌云。生地中。其上及傍。不生草木。 T2131_.54.1105c15: 深者八九尺。大如斛。削去上皮。中是琥珀 T2131_.54.1105c16: 牟婆洛掲拉婆。或牟呼婆羯落婆。此云青 T2131_.54.1105c17: 白色寶。今名硨磲。尚書大傳云。大貝如車 T2131_.54.1105c18: 之渠。渠謂車輞。其状類之。故名車渠。渠魁 T2131_.54.1105c19: 也。後人字加玉石 T2131_.54.1105c20: 摩羅伽隷。此云碼碯。此寶色如馬之腦。 T2131_.54.1105c21: 因爲名。赤白色。琢成器。有文如纒絲焉。梵 T2131_.54.1105c22: 名謨薩羅掲婆。謨薩羅此云杵。掲婆此云藏。 T2131_.54.1105c23: 或言胎者。取馬腦堅實爲名也 T2131_.54.1105c24: 頗梨。或云塞頗胝迦。此云水玉。即蒼玉也。 T2131_.54.1105c25: 或云水精。又云白珠。刊正記云。正名窣坡致 T2131_.54.1105c26: 迦。其状似此方水精。然有赤有白。大論云。譬 T2131_.54.1105c27: 如過千歳氷。化爲頗梨 T2131_.54.1105c28: 釋迦毘楞伽。此云能勝 T2131_.54.1105c29: 摩尼。或云踰摩。應法師云。正云末尼。即珠 T2131_.54.1106a01: 之總名也。此云離垢。此寶光淨。不爲垢穢所 T2131_.54.1106a02: 染。或加梵字顯其淨也。又翻増長。有此寶處。 T2131_.54.1106a03: 増長威徳。大品云。如摩尼寶。若在水中。隨作 T2131_.54.1106a04: 一色。以青物裹水色即青。若黄赤白紅縹物 T2131_.54.1106a05: 裹。隨作黄赤白紅縹色。又大品。阿難問憍尸 T2131_.54.1106a06: 迦。是摩尼寶。爲是天上寶。爲是閻浮提寶。釋 T2131_.54.1106a07: 提桓因言。是天上寶。閻浮提人。亦有是寶。但 T2131_.54.1106a08: 功徳相少不具足。大論云。有人言。此寶珠從 T2131_.54.1106a09: 龍王腦中出人得此珠。毒不能害。入火不燒。 T2131_.54.1106a10: 輔行曰。亦云如意。似如唐梵不同。大論華嚴 T2131_.54.1106a11: 云如意摩尼。似如並列二名。若法華云摩尼 T2131_.54.1106a12: 珠等。似如體別。大莊嚴論。有摩尼珠。大如膝 T2131_.54.1106a13: 蓋。大論云。如意珠状如芥粟。又云如意珠。出 T2131_.54.1106a14: 自佛舍利。若法沒盡時。諸舍利皆變爲如意 T2131_.54.1106a15: 珠。觀經指如意。爲摩尼。天台云。摩尼者。如 T2131_.54.1106a16: 意也 T2131_.54.1106a17: 摩羅伽陀。大論云。此珠金翅鳥口邊出。緑 T2131_.54.1106a18: 色能辟一切毒 T2131_.54.1106a19: 因陀尼羅。大論。此云天赤珠 T2131_.54.1106a20: 鉢摩羅伽。大論。此云赤光珠。佛地論云。赤 T2131_.54.1106a21: 蟲所出。或珠體。名爲赤珠。智論云。眞珠出魚 T2131_.54.1106a22: 腹中蛇腦中。漢書云。珠蚌中陰精。隨月陰盈 T2131_.54.1106a23: 虚 T2131_.54.1106a24: 甄叔迦。此云赤色寶。西域傳。有甄叔迦樹。 T2131_.54.1106a25: 其華色赤。形大如手。此寶色似此華。因名之。 T2131_.54.1106a26: 慈恩上生經疏云。甄叔迦。状如延珪。似赤琉 T2131_.54.1106a27: 璃 T2131_.54.1106a28: 摩訶尼羅。大論云。此翻大青珠 T2131_.54.1106a29: 金銀生像。沙彌十戒第九。不捉金銀生像。南 T2131_.54.1106b01: 山云。胡漢二彰。謂胡言生像。此翻金銀也。善 T2131_.54.1106b02: 見云。生色似色。似即像也。謂金則生是黄色。 T2131_.54.1106b03: 銀則可染似金。故云生像。指歸云況于闐語。 T2131_.54.1106b04: 與五印度語不同。若四分到于闐。自經一 T2131_.54.1106b05: 番翻了。經本到唐則爲重也 T2131_.54.1106b06: 吉由羅。或枳由邏。此云瓔珞 T2131_.54.1106b07: 彌呵羅。此云金帶 T2131_.54.1106b08: 曷剌怛那掲婆。此云寶臺。亦云寶藏 T2131_.54.1106b09: 數量篇第三十六 T2131_.54.1106b10: 理非數量。如虚空無丈尺。事有法度。猶丈尺 T2131_.54.1106b11: 約虚空。故大品須菩提白佛。無數。無量。無邊。 T2131_.54.1106b12: 有何等算。佛言無數者。名不墮數中。若有爲 T2131_.54.1106b13: 性中。無爲性中。無量者。量不可得。若過去。 T2131_.54.1106b14: 若未來。若現在。無邊者。諸法邊不可得。雖性 T2131_.54.1106b15: 非算數所知。而相有分齊之量。今附此集編 T2131_.54.1106b16: 出數量。倶舍論五十二數。皆從一増至十也。
T2131_.54.1106b23: 婆喝那 地致婆 大致地婆 醯都 大醯 T2131_.54.1106b24: 都 羯臈縛 大羯臈縛 印達羅 大印達 T2131_.54.1106b25: 羅 三磨鉢耽 大三磨鉢耽 掲底 大掲 T2131_.54.1106b26: 底 枯筏羅闍 大枯筏羅闍 姥達羅 大 T2131_.54.1106b27: 姥達羅 跋藍 大跋藍 珊若 大珊若 T2131_.54.1106b28: 毘歩多 大毘歩多 跋羅攙 大跋羅攙 T2131_.54.1106b29: 阿僧企耶 算經。黄常爲數法有十等。億。兆。 T2131_.54.1106c01: 京。秭。垓。壤。溝。澗。正。載。風俗通云。千生萬。 T2131_.54.1106c02: 萬生億。億生兆。兆生京。京生秭。秭生垓。垓 T2131_.54.1106c03: 生壤。壤生溝。溝生澗。澗生正。正生載。載地不 T2131_.54.1106c04: 能載也。億分四等。一以十萬爲億。二以百萬 T2131_.54.1106c05: 爲億。三以千萬爲億。四以萬萬爲億。虞書曰。 T2131_.54.1106c06: 自伏犧畫八卦。由數起。律歴志。引書曰。先其 T2131_.54.1106c07: 算命本起於黄鍾之數。始於一而三之。三積 T2131_.54.1106c08: 之歴十二辰之數。十有七萬七千一百四十
T2131_.54.1106c13: 六爻。得周流六虚之象也。論語周衰官失。孔
T2131_.54.1106c16: 權重也。衡所以任權而均物平輕重也。其道
T2131_.54.1106c21: 鐘之重。一龠容千二百黍重十二銖。兩之爲 T2131_.54.1106c22: 兩。二十四銖爲兩。十六兩爲斤。三十斤爲鈞。
T2131_.54.1106c26: 倶胝。或拘致。此云百億 T2131_.54.1106c27: 那由他。*或阿庾多。*或術那。或那術。此云 T2131_.54.1106c28: 萬億 T2131_.54.1106c29: 阿僧祇。成阿僧企耶。此云無央數。楚詞云。 T2131_.54.1107a01: 時猶未央。王逸曰央盡也。大論云。僧祇秦言 T2131_.54.1107a02: 數。阿秦言無。問幾時名阿僧祇。答天人中能 T2131_.54.1107a03: 知算數者。極數不能知。是名一阿僧祇。如一 T2131_.54.1107a04: 一名二。二二名四。三三名九。十十名百。十 T2131_.54.1107a05: 百名千。十千名萬。十萬名億。千萬億名那由 T2131_.54.1107a06: 他。千萬那由他。名頻婆。千萬頻婆名迦他。過 T2131_.54.1107a07: 迦他名阿僧祇。菩薩地持經云。一者日月晝 T2131_.54.1107a08: 夜。歳數無量名阿僧祇。二者大劫無量名阿 T2131_.54.1107a09: 僧祇 T2131_.54.1107a10: 優波尼沙陀。清涼疏云。此云近少。謂微塵是 T2131_.54.1107a11: 色之近少分也。亦翻近對。謂少分相近比對 T2131_.54.1107a12: 之分。應法師云。論中義言因果不相似也。以 T2131_.54.1107a13: 珍寶等但得三界果報。無漏善法得佛果也」 T2131_.54.1107a14: 歌羅分。經音義云。如以一毛析爲百分。一 T2131_.54.1107a15: 分名歌羅分。論以義翻名爲力勝。以無漏善 T2131_.54.1107a16: 法。勝有漏也 T2131_.54.1107a17: 迦羅。清涼疏。此云豎。析人身一毛。以爲百 T2131_.54.1107a18: 分 T2131_.54.1107a19: 褒羅那地邪。此云舊第二 T2131_.54.1107a20: 佉盧。十佉盧爲一佉梨
T2131_.54.1107a23: 用度數審。其容以子穀秬黍中者。千有二百
T2131_.54.1107b01: 盡。此言一篅。二十斛麻。百年之間。除去一 T2131_.54.1107b02: 升。除盡麻時頞部壽滿也 T2131_.54.1107b03: 迦利沙鉢拏。八十枚貝珠。爲一鉢拏。十六鉢 T2131_.54.1107b04: 拏爲迦利沙鉢拏
T2131_.54.1107b07: 如此方館驛。西域記云。夫數量之稱踰繕那 T2131_.54.1107b08: 者。舊曰由旬。又曰踰闇那。又曰由延。皆訛 T2131_.54.1107b09: 略也。踰繕那者。自古聖王一日軍行。舊傳。一 T2131_.54.1107b10: 踰繕那。四十里。印度國俗。乃三十里。聖教 T2131_.54.1107b11: 所裁。唯十六里。大論云。由旬三別。大者八 T2131_.54.1107b12: 十里。中者六十里。下者四十里。謂中邊山川 T2131_.54.1107b13: 不同。致行里不等。窮微之數。分一踰繕那爲 T2131_.54.1107b14: 八拘盧舍。分一拘盧舍。爲五百弓。分一弓爲 T2131_.54.1107b15: 四肘。分一肘爲二十四指。分一指節爲七宿 T2131_.54.1107b16: 。乃至虱蟣隙塵。牛毛羊毛。兎毫金水。 T2131_.54.1107b17: 次第七分。以至細塵。細塵七分爲極細塵。極 T2131_.54.1107b18: 細塵者。不可復析。析即歸空。故曰極微也。 T2131_.54.1107b19: 倶舍頌曰極微。微金水。兎羊毛隙塵。蟣虱 T2131_.54.1107b20: *指節。後後増七倍。二十四指肘。四肘爲 T2131_.54.1107b21: 弓量。五百倶盧舍。此八踰繕那 T2131_.54.1107b22: 一箭道。嘉祥云二里。或云取射垛一百五十 T2131_.54.1107b23: 歩。或云百三十歩。或云百二十歩。漢書律歴
T2131_.54.1107b29: 丈。十丈爲引。而五度審矣 T2131_.54.1107c01: 一磔手。通俗文云。張申曰。磔周尺。人一尺。 T2131_.54.1107c02: 佛二尺。唐於周一寸上増二分。一尺上増二 T2131_.54.1107c03: 寸。蓋周尺八寸也。賈逵曰八寸曰咫。言膚寸 T2131_.54.1107c04: 者。四指曰膚。兩指曰寸。言一指者。佛指闊二 T2131_.54.1107c05: 寸 T2131_.54.1107c06: 一肘。人一尺八寸。佛三尺六寸。言一圍者。 T2131_.54.1107c07: 莊子音云。徑尺曰圍。言一仞者。説文云。仞謂 T2131_.54.1107c08: 申臂一尋也。史記并鄭玄。皆云七尺曰仞。小 T2131_.54.1107c09: 雅四尺謂之仞。倍謂之尋。尋舒兩肱。或曰五 T2131_.54.1107c10: 尺曰尋。倍尋曰常 T2131_.54.1107c11: 拘盧舍。此云五百弓。亦云一牛吼地。謂大 T2131_.54.1107c12: 牛鳴聲所極聞。或云一鼓聲。倶舍云二里。雜 T2131_.54.1107c13: 寶藏。云五里 T2131_.54.1107c14: 槃陀。此云二十八肘。華嚴大數。増至百二十 T2131_.54.1107c15: 五。見阿僧祇品◎ T2131_.54.1107c16: ◎什物篇第三十七 T2131_.54.1107c17: 經音義云。什者十也。聚也雜也。亦會數之名 T2131_.54.1107c18: 也。謂資生之物。莊子關尹曰。凡有貌象聲色 T2131_.54.1107c19: 者。皆物也。易曰。天地絪縕。萬物化醇。玉篇 T2131_.54.1107c20: 云。凡生天地之間。皆謂物也。事也類也
T2131_.54.1107c23: 茶婆他那國。彼人常所食也。此方相傳。爲芸 T2131_.54.1107c24: 臺者非也。此是樹汁似桃膠。西國取之。以置 T2131_.54.1107c25: 食中。今阿魏是也。慈愍三藏云。根如蘿蔔。出 T2131_.54.1107c26: 土辛臭。慈愍冬到彼土。不見其苗。蒼頡篇葷 T2131_.54.1107c27: 辛菜也。凡物辛臭者。皆曰葷
T2131_.54.1108a01: 酒。三者藥酒。種種藥草。合和米麯甘蔗汁中。 T2131_.54.1108a02: 能變成酒。同跡畜乳酒。一切乳熱者。可中作 T2131_.54.1108a03: 酒。漢書。酒者天之美祿。所以頤養天下。享祀 T2131_.54.1108a04: 祈福。扶衰養疾。陶侃甞曰。少時有酒失。亡親 T2131_.54.1108a05: 見約。故不敢多飮。或云醞者釀也。蒼頡篇云。
T2131_.54.1108a08: 根本。復墮惡行中 T2131_.54.1108a09: 蔡。指歸云。那爛陀僧吉祥月云。西域立表量 T2131_.54.1108a10: 影。影梵云蔡。此云影。朝蔡倒西去。便以脚足 T2131_.54.1108a11: 前後歩之數足歩影也。新毘柰耶云。佛言應 T2131_.54.1108a12: 作商短法。取細籌長二尺許。折一頭四指竪 T2131_.54.1108a13: 至日中。度影長短。是謂啇*短。一説啇*短。二 T2131_.54.1108a14: 尺屈折頭轉。如人脚影。故人濫用 T2131_.54.1108a15: 毘嵐。亦云隨藍。此云迅猛風大論云。八方風 T2131_.54.1108a16: 不能動須彌山。隨嵐風至。碎如腐草。佛地論 T2131_.54.1108a17: 明八風。得可意事名利。失可意事明衰。不 T2131_.54.1108a18: 現誹撥名毀。不現讃美名譽。現前讃美名稱。 T2131_.54.1108a19: 現前誹撥名譏。逼惱身心名苦。適悦身心名 T2131_.54.1108a20: 樂。淨名疏云。行堅固慈者。則心如金剛。成眞 T2131_.54.1108a21: 慈心。不爲界内外八風之所毀損。荊溪云。外 T2131_.54.1108a22: 無八相。祇是違順。眞中不同。故與内別 T2131_.54.1108a23: 差羅波尼。或纖羅半尼。此云灰水 T2131_.54.1108a24: 朱利草。大論云。秦言賊 T2131_.54.1108a25: 阿伽陀。此云普去。能去衆病。又翻圓藥。華 T2131_.54.1108a26: 嚴云。阿伽陀藥。衆生見者。衆病悉除。律鈔 T2131_.54.1108a27: 云。報命支持。勿過於藥。藥名乃通。要分爲 T2131_.54.1108a28: 四。一時藥者。從旦至中聖教聽服。事順法應。 T2131_.54.1108a29: 不生罪累。二非時藥者。諸雜漿等。對病而設。 T2131_.54.1108b01: 時外開服。限分無違。三七日藥者。約能就法。 T2131_.54.1108b02: 盡其分齊。從以日限。用療深益。四盡形藥者。 T2131_.54.1108b03: 勢力既微。故聽久服。方能除患。形有三種。一 T2131_.54.1108b04: 盡藥形。二盡病形。三盡報形 T2131_.54.1108b05: 薩褒殺地。西域記云。唐言蛇藥。佛昔爲帝釋
T2131_.54.1108b10: 優檀那。妙玄云。此云印。亦翻宗。印是楷 T2131_.54.1108b11: 定。不可改易。釋名云印信也。所以對物爲驗 T2131_.54.1108b12: 也。説文云。執政所持信 T2131_.54.1108b13: 婆利。或盎句奢。翻曲鉤 T2131_.54.1108b14: 亟縛屣。或名革屣。此云靴。佛昔於阿軬茶
T2131_.54.1108b18: 舍樓伽。此云藕根。是也 T2131_.54.1108b19: 葷辛。葷而非辛。阿魏是也。辛而非葷。薑芥是 T2131_.54.1108b20: 也。是葷復是辛。五辛是也。梵網經云。不得食 T2131_.54.1108b21: 五辛。言五辛者。一葱。二薤。三韭。四蒜。五興 T2131_.54.1108b22: 渠。準楞嚴經。食有五失。一生過。二天遠。三 T2131_.54.1108b23: 鬼近。四福消。五魔集。一生過者。經云。是五 T2131_.54.1108b24: 種辛。熟食發婬。生啖増恚。二天遠者。經云。 T2131_.54.1108b25: 食辛之人。縱能宣説十二部經。十方天仙。嫌 T2131_.54.1108b26: 其臭穢。咸皆遠離。三鬼近者。經云。諸餓鬼等 T2131_.54.1108b27: 因彼食次。舐其唇吻。常與鬼住。四福。消者。 T2131_.54.1108b28: 經云。福徳日消。長無利益。五魔集者。經云。 T2131_.54.1108b29: 是食辛人。修三摩地。菩薩天仙十方善神。不 T2131_.54.1108c01: 來守護。大力魔王。得其方便。現作佛身來爲 T2131_.54.1108c02: 説法。非毀禁戒。護婬怒癡。命終自爲魔王 T2131_.54.1108c03: 眷屬。受魔福盡。墮無間獄。又楞伽經大慧問 T2131_.54.1108c04: 曰。彼諸菩薩等。志求佛道者。酒肉及與葱。飮 T2131_.54.1108c05: 食爲云何。惟願無上尊。哀愍爲演説。佛告大 T2131_.54.1108c06: 慧。有無量因縁不應食肉。然我今當爲汝略 T2131_.54.1108c07: 説。謂一切衆生。從本已來。展轉因縁。常爲六 T2131_.54.1108c08: 親。以親想故。不應食肉。驢騾駱駝。狐狗牛 T2131_.54.1108c09: 馬。人獸等肉。屠者雜賣故。不應食肉。不淨氣 T2131_.54.1108c10: 分所生長故。不應食肉。衆生聞氣。悉生恐 T2131_.54.1108c11: 怖。如旃陀羅及譚婆等。狗見憎惡驚怖群吠。 T2131_.54.1108c12: 故不應食肉。又令修行者慈心不生。故不應 T2131_.54.1108c13: 食肉。凡愚所嗜。臭穢不淨。無善名稱。故不應 T2131_.54.1108c14: 食肉。令諸呪術不成就故。不應食肉。以殺生 T2131_.54.1108c15: 者。見形起識。深味著故。不應食肉。彼食肉 T2131_.54.1108c16: 者。諸天所棄故。不應食肉。令口氣臭故。不 T2131_.54.1108c17: 應食肉。多惡夢故。不應食肉。空閑林中。虎狼 T2131_.54.1108c18: 聞香故。不應食肉。又令飮食無節量故。不應 T2131_.54.1108c19: 食肉。令修行者不生厭離故。不應食肉。我常 T2131_.54.1108c20: 説言。凡所飮食。作食子肉想。作服藥想故。不 T2131_.54.1108c21: 應食肉。聽食肉者。無有是處。復次大慧。過去 T2131_.54.1108c22: 有王。名師子蘇陀婆。食種種肉。遂至食人。 T2131_.54.1108c23: 臣民不堪。即便謀反。斷其俸祿。以食肉者。有 T2131_.54.1108c24: 如是過故。不應食肉。一切肉與葱及諸韭蒜
T2131_.54.1109a02: 念生滅皆無常。二者一切法無我。三者寂滅 T2131_.54.1109a03: 涅槃。行者知三界皆是有爲生滅作法。先有 T2131_.54.1109a04: 今無。今有後無。念念生滅相續。相似生故可 T2131_.54.1109a05: 得見。知如流水燈焔長風。相似相續故。人以 T2131_.54.1109a06: 爲一衆生。於無常法中。常顛倒故。謂去者常 T2131_.54.1109a07: 住。是名一切作法無常印。一切法無我。諸法 T2131_.54.1109a08: 内無主。無作者無知無見。無生者。無造業者。 T2131_.54.1109a09: 一切法。皆屬因縁。屬因縁故。不自在。不自 T2131_.54.1109a10: 在故無我。我相不可得故。如破我品中説。是
T2131_.54.1109a13: 不多説。答曰初印中。説五衆。二印中説一切 T2131_.54.1109a14: 法皆無我。第三印中。説二印果是名寂滅印。 T2131_.54.1109a15: 一切作法無常。則破我所外五欲等。若説無 T2131_.54.1109a16: 我。破内我法。我我所破故。是寂滅涅槃。論又 T2131_.54.1109a17: 問曰。摩訶衍中。説諸法不生不滅一相。所謂 T2131_.54.1109a18: 無相。此中云何説一切有爲作法無常。名爲 T2131_.54.1109a19: 法印。二法云何不相違。答曰。觀無常即是觀 T2131_.54.1109a20: 空因縁。如觀色念念無常。即知爲空。過去色 T2131_.54.1109a21: 滅壞不可見。故無色相。未來色不生。無作無 T2131_.54.1109a22: 用。不可見故無色相。現在色亦無住。不可見 T2131_.54.1109a23: 不可分別知。故無色相。無色相。即是空。空即 T2131_.54.1109a24: 是無生無滅。無生無滅及生滅其實是一。説 T2131_.54.1109a25: 有廣略。問曰。過去未來色不可見。故無色相。 T2131_.54.1109a26: 現在色住時可見。云何言無色相。答曰。現在 T2131_.54.1109a27: 色亦無住時。如四念處中説。若法後見壞相。 T2131_.54.1109a28: 當知初生時壞相。以隨逐微細故不識。如人 T2131_.54.1109a29: 著屐。若初日新而無故。後應常新。不應有故。 T2131_.54.1109b01: 若無故應是常。常故無罪無福。無罪無福故 T2131_.54.1109b02: 則道俗法亂。復次生滅相。常隨作法。無有住 T2131_.54.1109b03: 時。若有住時。則無生滅。以是故現在色無有 T2131_.54.1109b04: 住 T2131_.54.1109b05: 顯色篇第三十八 T2131_.54.1109b06: 阿毘曇明三種色。一者可見有對色。即色塵 T2131_.54.1109b07: 一法。爲眼所見。假極微所成。名爲有對。二 T2131_.54.1109b08: 者不可見有對色。謂眼等五根。此勝義根也。 T2131_.54.1109b09: 聲等四塵。此之九法。非眼所見。皆假極微所 T2131_.54.1109b10: 成。三者不可見無對色。即無表色。唯識宗。明 T2131_.54.1109b11: 第八識變三種色。一唯麁非細。即山河大地 T2131_.54.1109b12: 等。二亦麁亦細。内身浮塵色。對山河等色即 T2131_.54.1109b13: 細。比内身中五根即麁。三唯細非麁。即内五 T2131_.54.1109b14: 根。此即大乘勝義五根。以能造八法。不可見 T2131_.54.1109b15: 有對淨色。而爲體性也。瑜伽論及五蘊論。明 T2131_.54.1109b16: 三種色。謂顯色。形色。表色。開顯色爲十三。 T2131_.54.1109b17: 謂青。黄。赤。白。光。影。明。暗。煙。雲。塵。霧。空。 T2131_.54.1109b18: 一顯色。開形爲十。謂長。短。方。圓。麁。細。高。 T2131_.54.1109b19: 下。若正。不正。開表爲八。謂取。捨。屈。伸。行。 T2131_.54.1109b20: 住。坐。臥。倶舍出無表色者。謂無所表彰也。 T2131_.54.1109b21: 涅槃出無作色者。謂無所作爲也。薩婆多出 T2131_.54.1109b22: 無教色者。謂無所教示也。事鈔釋云。教者作 T2131_.54.1109b23: 也。不可教示於他。業疏云。此明業體。一發續 T2131_.54.1109b24: 現不假縁辨。無由教示。方有成用即體任運。
T2131_.54.1109b29: 倶蘭吒。此云色質礙曰色
T2131_.54.1109c03: 相。隨次傭纖 T2131_.54.1109c04: 蘇樓波。此云妙色。經云。妙色。湛然常安住。 T2131_.54.1109c05: 不爲生老病死遷 T2131_.54.1109c06: 尼羅。此云青色。東方甲乙歳星屬木 T2131_.54.1109c07: 阿盧那。此云赤色。南方丙丁。熒惑屬火 T2131_.54.1109c08: 盧醯呾迦。西域記云。唐言赤色 T2131_.54.1109c09: 迦沙野此云赤色。梵音呼異。今具録之 T2131_.54.1109c10: 叔離。此云白色。西方庚辛。太白屬金 T2131_.54.1109c11: 訖里瑟拏。此云黒色。北方壬癸。辰星屬水 T2131_.54.1109c12: 迦茶。或迦羅。此云黒色 T2131_.54.1109c13: 捷陀羅。或劫賓那。此云黄色。中央戊已鎭 T2131_.54.1109c14: 星屬土 T2131_.54.1109c15: 羅差。或名勒叉。此云紫色 T2131_.54.1109c16: 氷伽羅。梁言蒼色 T2131_.54.1109c17: 凡夫沈迷。爲物所轉。聽不出聲。見不超色。今 T2131_.54.1109c18: 列經論令透聲色。如智論問。心心數法無形 T2131_.54.1109c19: 故。可言無邊。色是有形可見云何無邊。答無 T2131_.54.1109c20: 處不有色。不可得籌量遠近輕重。如佛説四 T2131_.54.1109c21: 大無處不有。故名爲大。不可以五情得其限。 T2131_.54.1109c22: 不可以㪷秤量其多少輕重。是故言色無邊。 T2131_.54.1109c23: 復次是色過去時。初始不可得。未來世中。無 T2131_.54.1109c24: 有恒河沙劫數限當盡。是故無後邊。初後邊 T2131_.54.1109c25: 無故中亦無。無復邊名色相。是色分別破散。 T2131_.54.1109c26: 邊不可得無有本相。又摩訶衍寶嚴經云。譬 T2131_.54.1109c27: 如畫師作鬼神像。即自恐懼。如是迦葉。諸凡 T2131_.54.1109c28: 夫人。自造色聲香味細滑之法。輪轉生死。亦 T2131_.54.1109c29: 復如是。又智論云。大歡喜菩薩作是念。衆生 T2131_.54.1110a01: 易度耳。所以者何。衆生所著皆是虚誑無實 T2131_.54.1110a02: 故。譬如人有一子。喜不淨中戲。聚土爲穀。以 T2131_.54.1110a03: 草木爲鳥獸。而生愛著。人有奪者。嗔恚啼哭。 T2131_.54.1110a04: 其父知已。此子今雖愛著。此事易離耳。長大 T2131_.54.1110a05: 自休。何以故。此物非眞故。菩薩亦如是。觀衆 T2131_.54.1110a06: 愛著不淨臭穢身及五欲。是無常種種苦因。 T2131_.54.1110a07: 如是衆生。得信等五根成就時。即能捨離。若 T2131_.54.1110a08: 小兒所著。實是眞物。雖復年至百歳。著之轉 T2131_.54.1110a09: 深。亦不能離。以諸法皆空。虚誑不實故。得無 T2131_.54.1110a10: 漏清淨智慧眼時。即能遠離所著。大自慚愧。 T2131_.54.1110a11: 譬如狂病所作非法醒悟之後。羞慚無顏。仰 T2131_.54.1110a12: 望後賢。觀色如幻。於内外境。無取著焉◎ T2131_.54.1110a13: 翻譯名義集三 T2131_.54.1110a14: T2131_.54.1110a15: T2131_.54.1110a16: T2131_.54.1110a17: 姑蘇景徳寺普潤大師法雲編 T2131_.54.1110a18: 總明三藏第三十九 十二分教第四十 T2131_.54.1110a19: 律分五部第四十一 論開八聚第四十二 T2131_.54.1110a20: 示三學法第四十三 辨六度法第四十四 T2131_.54.1110a21: 釋十二支第四十五 明四諦法第四十六 T2131_.54.1110a22: 止觀三義第四十七 衆善行法第四十八 T2131_.54.1110a23: ◎總明三藏篇第三十九 T2131_.54.1110a24: 一經藏。二律藏。三論藏。經藏則刋定因果。窮 T2131_.54.1110a25: 究性相。律藏則垂範四儀。嚴制三業。論藏則 T2131_.54.1110a26: 研眞顯正。覈僞摧邪。同出一音。異隨四悉。用 T2131_.54.1110a27: 顯圓明之理。式開解脱之門。致立三藏之教 T2131_.54.1110a28: 也 T2131_.54.1110a29: 修多羅。或修單蘭。或修妬路。西域記名素 T2131_.54.1110b01: 怛覽。舊曰修多羅。訛也。或言無翻。含五義 T2131_.54.1110b02: 故。摭華云。義味無盡。故喩涌泉。能生妙善。 T2131_.54.1110b03: 故號出生。揩定邪正。故譬繩墨。能示正理。故 T2131_.54.1110b04: 名顯示。貫穿諸法。故曰結鬘。含此五義故
T2131_.54.1110b07: 天台定云。今且據一名。以爲正翻。亦不使二 T2131_.54.1110b08: 家有怨。何者。從古及今。譯梵爲漢。皆題爲 T2131_.54.1110b09: 經。若餘翻是正。何不改作線契。若傳譯僉然 T2131_.54.1110b10: 則經正明矣。以此方周孔之教名爲五經。故 T2131_.54.1110b11: 以經字。翻修多羅。然其衆典。雖單題經。諸論 T2131_.54.1110b12: 所指。皆曰契經。所謂契理契機。名契經也。摭 T2131_.54.1110b13: 華云。契理則合於二諦。契機則符彼三根。經 T2131_.54.1110b14: 者。訓常訓法。妙玄云。天魔外道不能改壞。名 T2131_.54.1110b15: 爲教常。眞正不雜。無能踰過。名爲行常。湛 T2131_.54.1110b16: 然不動。決無異趣。名爲理常。又訓法者。法 T2131_.54.1110b17: 可軌。行可軌。理可軌。佛地論云。經者貫攝爲 T2131_.54.1110b18: 義。貫穿所應知義。攝持所化衆生。慈恩云。爲 T2131_.54.1110b19: 常爲法。是攝是貫。常則道軌百王。法乃徳 T2131_.54.1110b20: 模萬攝乃集斯妙義。貫乃御彼庸生。庶令 T2131_.54.1110b21: 同出苦津。終歸覺岸 T2131_.54.1110b22: 毘奈耶。或毘尼。什師云。毘尼秦言善治。謂 T2131_.54.1110b23: 自治婬怒癡。亦能治衆生惡也。圓覺鈔云。此 T2131_.54.1110b24: 云調伏。謂調練三業。制伏過非。調練通於止 T2131_.54.1110b25: 作。制伏唯明止惡。就所詮之行。彰名調伏 T2131_.54.1110b26: 之藏。四教義云。此翻滅。謂佛説作無作戒。能 T2131_.54.1110b27: 滅身口之惡。是故云滅。圓覺略鈔云。滅有三
T2131_.54.1110c02: 者法也。從教爲名。斷割重輕開遮持犯。非法 T2131_.54.1110c03: 不定。俗有九流。法流居一。故世律法。皆約刑 T2131_.54.1110c04: 科。道與俗違。刑名乃異。至於處斷必依常法。 T2131_.54.1110c05: 谷響云。以此方法律之名。翻彼土*奈耶之 T2131_.54.1110c06: 語。律者詮也。詮量輕重犯不犯等。風俗通曰。 T2131_.54.1110c07: 陶謨虞造律。律訓詮。訓法。尚書大傳曰。丕 T2131_.54.1110c08: 天之大律。注云奉天之大法。法亦律也。此方 T2131_.54.1110c09: 律名。起於舜世。漢蕭何以爲九章。漸分輕重 T2131_.54.1110c10: 委悉也。西域記云。毘*奈耶藏。舊訛云毘那 T2131_.54.1110c11: 耶 T2131_.54.1110c12: 阿毘曇。或云阿毘達磨。此云無比法。謂無 T2131_.54.1110c13: 漏法慧爲最勝故。四教義曰。無比法。聖人智 T2131_.54.1110c14: 慧。分別法義也。新云。阿毘達摩。此云對法。 T2131_.54.1110c15: 對有二種。一者對向。謂向涅槃。以乘無漏聖 T2131_.54.1110c16: 道之因。感趣涅槃圓極之果。二者對觀。對觀 T2131_.54.1110c17: 四諦。謂以淨慧之心。觀察四諦之法。故名對
T2131_.54.1110c21: 答此乃隨方之聲也。梵語奢薩怛羅。此云 T2131_.54.1110c22: 論。梵語摩怛理迦。此云本母。本母能生妙 T2131_.54.1110c23: 慧。妙慧因論而生。故展轉翻爲論也。瑜伽論 T2131_.54.1110c24: 云。問答決擇諸法性相。故名論。奘師傳云。 T2131_.54.1110c25: 舊曰優波提舍。訛也。正云鄔波弟鑠。後分 T2131_.54.1110c26: 經云摩達磨 T2131_.54.1110c27: 倶舍。或云比吒。或云摘迦。此翻爲藏。即 T2131_.54.1110c28: 包含攝持之義。非藏無以積錢財。非藏無以 T2131_.54.1110c29: 蘊文義。故攝論云。何名爲藏。答由能攝故。謂 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 1101 1102 1103 1104 1105 1106 1107 1108 1109 1110 1111 1112 1113 1114 1115 1116 [行番号:有/無] [返り点:無/有] [CITE] |