INBUDS
廣弘明集 (No. 2103_ 道宣撰 ) in Vol. 52
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T2103_.52.0097a01:
T2103_.52.0097a02: No.2103
T2103_.52.0097a03:
T2103_.52.0097a04:廣弘明集卷第一
T2103_.52.0097a05: 唐麟徳元年西明寺沙門釋道宣撰
T2103_.52.0097a06: 自大夏化行布流東漸。懷信開道代有澆
T2103_.52.0097a07: 淳。斯由情混三堅智昏四照。故使澆薄之黨。
T2103_.52.0097a08: 輕擧邪風。淳正之徒。時遭佞辯。所以教移震
T2103_.52.0097a09: 旦六百餘年。獨夫震虐三被殘屏禍不旋踵。
T2103_.52.0097a10: 畢顧前良殃咎己形。取笑天下。且夫信爲徳
T2103_.52.0097a11: 母智寔聖因肇祖道元終期正果。據斯論理。
T2103_.52.0097a12: 則内傾八慢之惑。覈此求情。則外蕩六塵之
T2103_.52.0097a13: 蔽。蕭然累表。非小道之登臨。廓爾高昇。乃上
T2103_.52.0097a14: 仁之翔集。然以時經三代。弊五滓之沈淪。
T2103_.52.0097a15: 識蒙邪正。銓人法之天網。是以内教經緯。
T2103_.52.0097a16: 立法依以攝機。外俗賢明。垂文論以弘範。
T2103_.52.0097a17: 昔梁鍾山之上定林寺僧祐律師。學統九流
T2103_.52.0097a18: 義包十諦。情敦慈救志存住法。詳括梁晋列
T2103_.52.0097a19: 辟群英。留心佛理構叙篇什。撰弘明集一部
T2103_.52.0097a20: 一十四卷。討顏謝之風規。總周張之門律。
T2103_.52.0097a21: 辯駮通議。極情理之幽求。窮較性靈。誠智
T2103_.52.0097a22: 者之高致。備于祕閣廣露塵心。然智者不迷
T2103_.52.0097a23: 迷者非智。故智士興言。擧旨而通標領。迷
T2103_.52.0097a24: 夫取悟。繁詞而啓神襟。若夫信解之來諒資
T2103_.52.0097a25: 神用。契必精爽事襲玄模。故信有三焉。一知。
T2103_.52.0097a26: 二見。三謂愚也。知謂生知。佩三堅而入正聚。
T2103_.52.0097a27: 愚謂愚叟。滯四惑而溺欲塵。化不可遷下愚
T2103_.52.0097a28: 之與上智。中庸見信從善。其若流哉。是以法
T2103_.52.0097a29: 湮三代。並惟寡學所纒。故得師心獨斷禍集
T2103_.52.0097b01: 其計向若披圖八藏綜文義之成明尋繹九識
T2103_.52.0097b02: 逹情智之迷解者則正信如皎日。五翳雖掩
T2103_.52.0097b03: 而逾光矣。余博訪前叙廣綜弘明。以爲江表
T2103_.52.0097b04: 五代三寶載興。君臣士俗情無異。奉是稱文
T2103_.52.0097b05: 國。智籍文開。中原周魏政襲昏明。重老輕
T2103_.52.0097b06: 佛。信毀交貿。致使工言既申佞倖斯及。時
T2103_.52.0097b07: 不乏賢。剖心特逹脱頴拔萃。亦有人焉。然則
T2103_.52.0097b08: 昏明互顯邪正相師。據像則雲泥兩分。論情
T2103_.52.0097b09: 則倚伏交養。是以六術揚於佛代。三張冐於
T2103_.52.0097b10: 法流。皆大士之權謀。至人之適化也。斯則滿
T2103_.52.0097b11: 願行三毒之邪見。淨名降六欲之魔王。咸開
T2103_.52.0097b12: 逼引之殊途。各立向背之弘轍。今且據其行
T2103_.52.0097b13: 事決滯胥徒。喩逹蒙泉疏通性海。至如寇
T2103_.52.0097b14: 謙之搆崔浩。禍福皎然。鄭藹之抗周君。成
T2103_.52.0097b15: 敗俄頃。姚安著論。抑道在於儒流。陳琳綴篇。
T2103_.52.0097b16: 揚釋越於朝典。此之諷議涅而不緇。墜在
T2103_.52.0097b17: 諸條差難綜緝。又梁周二武。咸分顯晦之儀。
T2103_.52.0097b18: 宋魏兩明同乘弘誘之略。沈休文之慈濟。顏
T2103_.52.0097b19: 之推之歸心。詞釆卓然迥張物表。嘗以餘
T2103_.52.0097b20: 景試爲擧之弊於庸朽綜集牢落有漢陰博
T2103_.52.0097b21: 觀沙門繼賛成紀顧惟直筆即而述之。命
T2103_.52.0097b22: 族題篇披圖藻鏡。至若尋條揣義有悟賢明。
T2103_.52.0097b23: 孤文片記撮而附列。名曰廣弘明集。一部三
T2103_.52.0097b24: 十卷。有梁所撰。或未討尋。略隨條例銓目歴
T2103_.52.0097b25: 擧。庶得程諸未覩廣信釋紛擬人以倫。固非
T2103_.52.0097b26: 虚託。如有隱括。覽者詳焉
T2103_.52.0097c08: 序曰。夫邪正糺紛愚智繁雜。自非極聖焉能
T2103_.52.0097c09: 兩開。所以欲主天魔猶能變爲佛相。況餘色
T2103_.52.0097c10: 有孰可言哉。固知一洲萬國一化千王。互興
T2103_.52.0097c11: 廢立不足論評。是以九十六部。宗上界之天
T2103_.52.0097c12: 根。二十五諦。討極計之冥本。皆陳正朔。號三
T2103_.52.0097c13: 寶於人中。咸稱大濟。敷四等於天下。又有魯
T2103_.52.0097c14: 邦孔氏。導禮樂於九州。楚國李公。開虚玄
T2103_.52.0097c15: 於五岳。匪稱教主。皆述作於先王。賛時體國。
T2103_.52.0097c18: 明其然耶。故西宇大夏。衆計立於我神。東華
T2103_.52.0097c19: 儒道。大略存於身國。孰解妄想流愛纒綿於
T2103_.52.0097c20: 九居。倒情徙滯。祛除於七識。致令惑網覆心
T2103_.52.0097c21: 莫知投向。昏波漾目寧辯歸依。不可効尤。務
T2103_.52.0097c22: 須反本。原夫小道大道自古常談。大聖小聖
T2103_.52.0097c23: 由來共述。至於親承面對。曾未覺知。雷同體
T2103_.52.0097c24:
T2103_.52.0097c25:
T2103_.52.0097c26:
T2103_.52.0097c27:
T2103_.52.0097c28:
T2103_.52.0097c29:
T2103_.52.0098a01: 附相從奔競。故有剋念作聖狂哲互稱。即斯
T2103_.52.0098a02: 爲論未契端極。昔皇覺之居舍衞。二十五年。
T2103_.52.0098a03: 九億編戸逆從太半。素王之在赤縣。門學三
T2103_.52.0098a04: 千。子夏蔑而致疑。顏回獨言莫測。以斯論
T2103_.52.0098a05: 道。又可惑焉。夫以會正名聖。無所不通。根塵
T2103_.52.0098a06: 無礙於有空。陶冶莫滯於性欲。形不可以相
T2103_.52.0098a07: 得。挺金姿之四八。心不可以智求。垂不共之
T2103_.52.0098a08: 二九。斯止一人名佛聖也。故能道濟諸有。幽
T2103_.52.0098a09: 顯咸所歸依。自餘鴻漸。天衢之所未陟。且自
T2103_.52.0098a10: 方域位殊義非叨僣。若夫天無二日國無二
T2103_.52.0098a11: 王。惟佛稱爲大聖。光有萬億天下。故今門
T2103_.52.0098a12: 學日盛。無國不仰其風。教義聿修。有識皆參
T2103_.52.0098a13: 其席。彼孔老者名位同俗不異常人。祖述先
T2103_.52.0098a14: 王自無教訓。何得比佛以相抗乎。且據陰陽
T2103_.52.0098a15: 八殺之略。山川望祑之祠。七衆委之若遺。五
T2103_.52.0098a16: 戒捐而不顧。觀此一途。高尚自足投誠。況有
T2103_.52.0098a17: 聖種賢蹤。則爲天人師表矣。是知天上天下
T2103_.52.0098a18: 惟佛爲尊。六道四生無非苦者。身心常苦義
T2103_.52.0098a19: 畢驅馳。不思此懷妄存高大。大而可大則不
T2103_.52.0098a20: 陷於有爲。既履非常固可歸於正覺。有斯事
T2103_.52.0098a21: 類。故敢序之云爾
T2103_.52.0098a22: 廣弘明集歸正篇第一
T2103_.52.0098a23: 梁弘明集歸正目録
T2103_.52.0098a24: 明僧紹正二教論 謝鎭之折夷夏論 朱
T2103_.52.0098a25: 昭之難夷夏論 朱廣之諮夷夏論 釋慧
T2103_.52.0098a26: 通駮夷夏論 釋僧敏戎華論 何尚之答
T2103_.52.0098a28: 唐廣弘明集歸正篇總目
T2103_.52.0098a29: 子書商太宰問孔子以佛爲聖人 老子符
T2103_.52.0098b01: 子明以佛爲師 漢顯宗開佛化立本傳
T2103_.52.0098b02: 後漢書郊祀志 呉主孫權論佛化三宗
T2103_.52.0098b03: 宋文帝集朝宰叙佛教 元魏孝明召釋老
T2103_.52.0098b04: 門人述宗 元魏書釋老志 南齊江淹遂
T2103_.52.0098b05: 古篇 北齊顏之推歸心篇 梁阮孝緒七
T2103_.52.0098b06: 録序 北齊王邵齊志明佛教 梁高祖捨
T2103_.52.0098b07: 事道詔 北齊宣帝廢道詔 隋釋彦琮通
T2103_.52.0098b08: 極論
T2103_.52.0098b09: 廣弘明集歸正篇第一之一
T2103_.52.0098b10: 商太宰問孔子聖人 出列子 子書中
T2103_.52.0098b11: 以佛爲師 出老子符子 漢法本内傳
T2103_.52.0098b12: 未詳作者 後漢郊祀本志 出范曄後漢
T2103_.52.0098b13: 書 呉主孫權論佛化三宗 出呉書 宋
T2103_.52.0098b15: 孝明述佛先後 出魏書
T2103_.52.0098b17: 太宰嚭問孔子曰。夫子聖人歟。對曰。丘也博
T2103_.52.0098b18: 識強記非聖人也。又問。三王聖人歟。對曰。三
T2103_.52.0098b19: 王善用智勇。聖非丘所知。又問五帝聖人歟。
T2103_.52.0098b20: 對曰。五帝善用仁義。聖非丘所知。又問。三皇
T2103_.52.0098b21: 聖人歟。對曰。三皇善用時。聖非丘所知。太宰
T2103_.52.0098b22: 大駭曰。然則孰爲聖人乎。夫子動容有間曰。
T2103_.52.0098b23: 丘聞西方有聖者焉。不治而不亂。不言而自
T2103_.52.0098b24: 信。不化而自行。蕩蕩乎人無能名焉。據斯以
T2103_.52.0098b25: 言。孔子深知佛爲大聖也。時縁未升故默而
T2103_.52.0098b26: 識之。有機故擧。然未得昌言其致矣
T2103_.52.0098b27: 子書中佛爲老師二
T2103_.52.0098b28: 老子西昇經云。吾師化遊天竺善入泥洹。符
T2103_.52.0098b29: 子云。老氏之師名釋迦文
T2103_.52.0098c01: 余尋終古三五帝皇有事西奔罕聞東逝。故
T2103_.52.0098c02: 軒轅遊華胥之國。王劭云。即天竺也。又陟
T2103_.52.0098c03: 崑崙之墟。即香山也。老子迹沈扶風。史述於
T2103_.52.0098c04: 流沙。而道家諸記。皆西升崑丘而上天矣。以
T2103_.52.0098c05: 事詳之。並從於佛國也。故伯益述山海申毒
T2103_.52.0098c06: 之國。偎人而愛人。郭璞博古者曰。申毒即天
T2103_.52.0098c07: 毒也。浮圖所興。今聞之説曰。地殷土中物
T2103_.52.0098c08: 壤琛麗。民博仁智俗高理學。立徳厚生何負
T2103_.52.0098c09: 諸夏。古稱愛人之國。世挺賢聖之人。豈虚搆
T2103_.52.0098c10: 哉
T2103_.52.0098c11: 漢顯宗開佛化法本傳三 未詳作者
T2103_.52.0098c12: 傳云。明帝永平三年。上夢神人。金身丈六
T2103_.52.0098c13: 項有日光。寤已問諸臣下。傅毅對詔。有佛出
T2103_.52.0098c14: 於天竺。乃遣使往求。備獲經像及僧二人。
T2103_.52.0098c15: 帝乃爲立佛寺畫壁。千乘萬騎繞塔三匝。又
T2103_.52.0098c16: 於南宮清涼臺及高陽門上顯節陵。所圖佛
T2103_.52.0098c17: 立像并四十二章經。緘於蘭臺石室。廣如前
T2103_.52.0098c18: 集牟子所顯
T2103_.52.0098c19: 傳云。時有沙門迦攝摩滕竺法蘭。位行難
T2103_.52.0098c20: 測。志存開化。蔡愔使逹請＊滕東行。不守區
T2103_.52.0098c21: 域隨至雒陽。曉喩物情崇明信本。帝問＊滕
T2103_.52.0098c22: 曰。佛法出世何以化不及此。答曰。迦毘羅
T2103_.52.0098c23: 衞國者。三千大千世界百億日月之中心也。
T2103_.52.0098c24: 三世諸佛皆在彼生。乃至天龍鬼神有願行
T2103_.52.0098c25: 者皆生於彼。受佛正化咸得悟道。餘處衆生
T2103_.52.0098c26: 無縁感佛。佛不往也。佛雖不往。光明及處。或
T2103_.52.0098c27: 五百年。或一千年。或一千年外。皆有聖人
T2103_.52.0098c28: 傳佛聲教而化導之。廣説教義文廣故略也｣
T2103_.52.0098c29: 傳云。永平十四年正月一日。五岳諸山道士。
T2103_.52.0099a01: 朝正之次。自相命曰。天子棄我道法。遠求胡
T2103_.52.0099a02: 教。今因朝集可以表抗之。其表略曰。五岳十
T2103_.52.0099a03: 八山觀太上三洞弟子褚善信等。六百九十
T2103_.52.0099a04: 人死罪上言。臣聞太上無形無名。無極無上
T2103_.52.0099a05: 虚無自然。大道出於造化之前。上古同尊百
T2103_.52.0099a06: 王不易。今陛下道邁義皇徳高堯舜。竊承陛
T2103_.52.0099a07: 下棄本追末求教西域。所事乃是胡神。所説
T2103_.52.0099a08: 不參華夏。願陛下恕臣等罪。聽與試驗。臣等
T2103_.52.0099a09: 諸山道士。多有徹視遠聽博通經典。從元皇
T2103_.52.0099a10: 已來。太上群録太虚符祝。無不綜練逹其涯
T2103_.52.0099a11: 極。或策使鬼神。或呑霞飮氣。或入火不燒。
T2103_.52.0099a12: 或履水不溺。或白日昇天。或隱形不測。至於
T2103_.52.0099a13: 方術無所不能。願得與其比校。一則聖上意
T2103_.52.0099a14: 安。二則得辯眞僞。三則大道有歸。四則不
T2103_.52.0099a15: 亂華俗。臣等若比對不如任聽重決。如其有
T2103_.52.0099a16: 勝乞除虚妄。勅遣尚書令宋庠引入長樂宮。
T2103_.52.0099a17: 以今月十五日可集白馬寺。道士等便置三
T2103_.52.0099a18: 壇。壇別開二十四門。南岳道士褚善信。華岳
T2103_.52.0099a19: 道士劉正念。恒岳道士桓文度。岱岳道士焦
T2103_.52.0099a20: 得心。嵩岳道士呂惠通霍。山天目五臺白鹿
T2103_.52.0099a21: 等十八山道士祁文信等。各齎靈寶眞文太
T2103_.52.0099a22: 上玉訣三元符録等五百九卷。置於西壇茅
T2103_.52.0099a23: 成子許成子黄子老子等。二十七家子書二
T2103_.52.0099a24: 百三十五卷置於中壇。饌食奠祀百神置於
T2103_.52.0099a25: 東壇。帝御行殿在寺南門。佛舍利經像置於
T2103_.52.0099a26: 道西。十五日齋訖。道士等以柴荻和檀沈香
T2103_.52.0099a27: 爲炬。遶經泣曰。臣等上啓太極大道元始天
T2103_.52.0099a28: 尊衆仙百靈。今胡神亂夏人主信邪。正教失
T2103_.52.0099a29: 蹤玄風墜緒。臣等敢置經壇上以火取驗。欲
T2103_.52.0099b01: 使開示蒙心得＊辯眞僞。便縱火焚經。經從火
T2103_.52.0099b02: 化悉成煨燼。道士等相顧失色大生怖懼。將
T2103_.52.0099b03: 欲昇天隱形者。無力可能。禁
鬼神者。呼
T2103_.52.0099b04: 策不應各懷愧恧。南岳道士費叔才自憾而
T2103_.52.0099b05: 死。太傅張衍語褚信曰。卿等所試無驗即是
T2103_.52.0099b06: 虚妄。宜就西來眞法。褚信曰。茅成子云。太上
T2103_.52.0099b07: 者靈寶天尊是也。造化之作謂之太素。斯豈
T2103_.52.0099b08: 妄乎。衍曰。太素有貴徳之名。無言教之稱。今
T2103_.52.0099b09: 子説有言教。即爲妄也。信默然。時佛舍利光
T2103_.52.0099b10: 明五色。直上空中旋環如蓋。遍覆大衆映蔽
T2103_.52.0099b11: 日光。摩＊滕法師踊身高飛。坐臥空中廣現神
T2103_.52.0099b12: 變。于時天雨寶花在佛僧上。又聞天樂感動
T2103_.52.0099b13: 人情。大衆咸悦歎未曾有。皆遶法蘭聽説法
T2103_.52.0099b14: 要。并吐梵音歎佛功徳。亦令大衆稱揚三寶。
T2103_.52.0099b15: 説善惡業皆有果報。六道三乘諸相不一。又
T2103_.52.0099b16: 説出家功徳其福最高。初立佛寺同梵福量。
T2103_.52.0099b17: 司空陽城侯劉峻。與諸官人士庶等千餘人
T2103_.52.0099b18: 出家。四岳諸山道士呂惠通等。六百二十人
T2103_.52.0099b19: 出家。陰夫人王婕妤等。與諸宮人婦女二百
T2103_.52.0099b20: 三十人出家。便立十寺。七所城外安僧。三
T2103_.52.0099b21: 所城内安尼。自斯已後廣矣。傳有五卷。略不
T2103_.52.0099b22: 備載。有人疑此傳近出。本無角力之事。按呉
T2103_.52.0099b23: 書。明費叔才憾死。故傳爲實録矣
T2103_.52.0099b24: 後漢書郊祀志四 出茫曄漢書
T2103_.52.0099b25: 志曰。佛者漢言覺也。將以覺悟群生也。統其
T2103_.52.0099b26: 教以修善慈心爲主。不殺生類專務清淨精
T2103_.52.0099b27: 進者爲沙門。漢言息心剔髮去家絶情洗
T2103_.52.0099b28: 慾。而歸於無爲也。又以人死精神不滅。隨
T2103_.52.0099b29: 復受形。所行善惡。後生皆有報應。所貴行善
T2103_.52.0099c01: 以練其精神。練而不已。以至無生。而得爲佛
T2103_.52.0099c02: 也。身長一丈六尺。黄金色項中佩日月光。
T2103_.52.0099c03: 變化無常。無所不入。故能化通萬物而大濟
T2103_.52.0099c04: 群生也。有經書數千卷。以虚無爲宗。包羅精
T2103_.52.0099c05: 粗無所不統。善爲宏闊勝大之言。所求在一
T2103_.52.0099c06: 體之内。所明在視聽之表。歸依玄微深遠難
T2103_.52.0099c07: 得而測。故王公大人。觀生死報應之際。無不
T2103_.52.0099c08: 懅然自失也。魏書云。其佛經大抵言生生之
T2103_.52.0099c09: 類。皆因行業而起。有過去當今未來三世也。
T2103_.52.0099c10: 其修道階次等級非一。皆縁淺以及深。藉微
T2103_.52.0099c11: 以爲著。率在於積仁順蠲嗜慾。習虚靜而成
T2103_.52.0099c12: 通照也。云云
T2103_.52.0099c13: 呉主孫權論叙佛道三宗五 出呉書
T2103_.52.0099c14: 孫權赤烏四年。有康居國大承相長子。棄俗
T2103_.52.0099c15: 出家爲沙門。厥名僧會。姓康氏。神儀剛正遊
T2103_.52.0099c16: 化爲任。時三國鼎峙。各擅威權。佛法久被中
T2103_.52.0099c17: 原。未逹江表。會欲道被未聞。化行南國。初逹
T2103_.52.0099c18: 建鄴營立茅茨。設像行道。呉人初見謂爲妖
T2103_.52.0099c19: 異。有司奏聞。呉主曰。佛有何靈驗耶。會曰。
T2103_.52.0099c20: 佛晦靈迹垂餘千載。遺骨舍利應現無方。呉
T2103_.52.0099c21: 主曰。若得舍利當爲立塔。經三七日遂獲舍
T2103_.52.0099c22: 利。五色耀天。剖之逾堅。燒之不然。光明出
T2103_.52.0099c23: 火。作大蓮花。照曜宮殿臣主驚嗟希有瑞也。
T2103_.52.0099c24: 信情大發。因爲造塔。度人立寺。以其所住爲
T2103_.52.0099c25: 佛陀里。又以教法初興。故名建初寺焉。下勅
T2103_.52.0099c26: 問尚書令闞澤曰。漢明已來凡有幾年。佛教
T2103_.52.0099c27: 入漢既久。何縁始至江東。澤曰。自漢明永平
T2103_.52.0099c28: 十年佛法初來至今赤烏四年。則一百七十
T2103_.52.0099c29: 年矣。初永平十四年。五岳道士與摩滕角力
T2103_.52.0100a01: 之時。道士不如。南岳道士褚善信費叔才等。
T2103_.52.0100a02: 在會自＊憾而死。門徒弟子歸葬南岳。不預出
T2103_.52.0100a03: 家無人流布。後遭漢政陵遲兵戎不息。經今
T2103_.52.0100a04: 多載始得興行。又曰。孔丘李老得與佛比對
T2103_.52.0100a05: 不。澤曰。臣聞魯孔君者英才誕秀聖徳不
T2103_.52.0100a06: 群。世號素王。制述經典。訓奬周道。教化來
T2103_.52.0100a07: 葉。師儒之風澤閏今古。亦有逸民知許成子
T2103_.52.0100a08: 原陽子莊子老子等百家子書。皆修身自翫。
T2103_.52.0100a09: 放暢山谷縱佚其心。學歸澹泊事乖人倫。長
T2103_.52.0100a10: 幼之節亦非安俗化民之風。至漢景帝以黄
T2103_.52.0100a11: 子老子義體尤深。改子爲經始立道學。勅令
T2103_.52.0100a12: 朝野悉諷誦之。若以孔老二教比方佛法。遠
T2103_.52.0100a13: 則遠矣。所以然者。孔老二教。法天制用。不敢
T2103_.52.0100a14: 違天。諸佛設教。天法奉行不敢違佛。以此言
T2103_.52.0100a16: 太子太傅。云云
T2103_.52.0100a17: 宋文帝集朝宰論佛教六 出高僧等傳
T2103_.52.0100a18: 文帝。即宋高祖第三子也。聰睿英博雅稱令
T2103_.52.0100a19: 逹。在位三十年。嘗以暇日從容而顧問侍中
T2103_.52.0100a20: 何尚之吏部羊玄保曰。朕少來讀經不多。比
T2103_.52.0100a21: 日彌復無暇。三世因果未＊辯措懷。而復不敢
T2103_.52.0100a22: 立異者。正以卿輩時秀率所敬信也。茫泰謝
T2103_.52.0100a23: 靈運常言。六經典文本在濟俗爲政。必求性
T2103_.52.0100a24: 靈眞奧。豈得不以佛理爲指南耶。近見顏延
T2103_.52.0100a25: 之折逹性論。宗炳難白黒論。明佛法汪汪。
T2103_.52.0100a26: 尤爲名理。並足開奬人意。若使率土之濱皆
T2103_.52.0100a27: 敦此化。則朕坐致太平矣。夫復何事。尚之對
T2103_.52.0100a28: 曰。悠悠之徒多不信法。以臣庸弊更荷褒拂。
T2103_.52.0100a29: 非所敢當。至如前代群英。則不負明詔矣。
T2103_.52.0100b01: 中朝已遠。難復盡知。渡江已來。則王導周
T2103_.52.0100b02: 顗庾亮王濛謝尚郗超王坦王恭王謐郭文擧
T2103_.52.0100b03: 謝敷戴逵許詢及亡高祖兄弟及王元琳昆季
T2103_.52.0100b04: 范汪孫綽張玄殷覬等。或宰輔之冠蓋。或人
T2103_.52.0100b05: 倫之羽儀。或置情天人之際。或抗迹煙霞之
T2103_.52.0100b06: 表。並禀志歸依措心崇信。其間比對。則蘭
T2103_.52.0100b07: 護開潜深遁崇邃。皆亞迹黄中。或不測之人
T2103_.52.0100b08: 也。慧遠法師嘗云。釋氏之化無所不可適道
T2103_.52.0100b09: 固自教源。濟俗亦爲要務。竊尋此説有契理
T2103_.52.0100b10: 要。若使家家奉戒。則罪息刑清。陛下所謂坐
T2103_.52.0100b11: 致太平。誠如聖旨。羊玄保進曰。此談蓋天人
T2103_.52.0100b12: 之際。豈臣所宜預。竊謂秦楚論強兵之事。孫
T2103_.52.0100b13: 呉盡呑併之術。將無取於此也。帝曰。此非戰
T2103_.52.0100b14: 國之具。良如卿言。尚之對曰。夫禮隱逸則戰
T2103_.52.0100b15: 士怠。貴仁徳則兵氣衰。若以孫呉爲志。苟在
T2103_.52.0100b16: 呑噬亦無取堯舜之道。豈惟釋教而已哉。帝
T2103_.52.0100b17: 曰。釋門有卿。亦猶孔門之有季路。所謂惡言
T2103_.52.0100b18: 不入於耳也。自是文帝致意佛經。及見嚴觀
T2103_.52.0100b19: 諸僧。輒論道義。屢延殿會躬御地筵同僧列
T2103_.52.0100b20: 飯。時有沙門竺道生者。秀出群品英義獨拔。
T2103_.52.0100b21: 帝重之。嘗述生頓悟義。僧等皆設巨難。帝
T2103_.52.0100b22: 曰。若使逝者可興。豈爲諸君所屈。時願延之
T2103_.52.0100b23: 著離識論。帝命嚴法師＊辯其同異。往返終
T2103_.52.0100b24: 日。笑曰。公等今日無愧支許之談也。云云
T2103_.52.0100b25: 元魏孝明召佛道門人論前後七
T2103_.52.0100b26: 出魏書
T2103_.52.0100b27: 正光元年。明帝加朝服大赦天下。召佛道二
T2103_.52.0100b28: 宗門人殿前。齋訖。侍中劉騰宣勅。請法師等
T2103_.52.0100b29: 與道士論議。以釋弟子疑網。時清通觀道士
T2103_.52.0100c01: 姜斌與融覺寺僧曇謨最對論。帝曰。佛與老
T2103_.52.0100c02: 子同時不。斌曰。老子西入化胡。佛時以充侍
T2103_.52.0100c03: 者。明是同時。最曰。何以知之。斌曰。案老子
T2103_.52.0100c04: 開天經。是以得知。最曰。老子當周何王幾年
T2103_.52.0100c05: 而生。周何王幾年西入。斌曰。當周定王即位
T2103_.52.0100c06: 三年乙卯之歳。於楚國陳郡苦縣厲郷曲仁
T2103_.52.0100c07: 里。九月十四日夜子時生。至周簡王四年丁
T2103_.52.0100c08: 丑歳。事周爲守藏吏。簡王十三年遷爲太史。
T2103_.52.0100c09: 至敬王元年庚辰歳。年八十五見周徳陵遲。
T2103_.52.0100c10: 與散關令尹喜西入化胡。斯足明矣。最曰。佛
T2103_.52.0100c11: 以周昭王二十四年四月八日生。穆王五十
T2103_.52.0100c12: 二年二月十五日滅度。計入涅槃後經三百
T2103_.52.0100c13: 四十五年。始到定王三年。老子方生。生已年
T2103_.52.0100c14: 八十五。至敬王元年。凡經四百二十五年。始
T2103_.52.0100c15: 與尹喜西遁。據此年載懸殊。無乃謬乎。斌曰。
T2103_.52.0100c16: 若佛生周昭之時。有何文記。最曰。周書異記
T2103_.52.0100c17: 漢法本内傳。並有明文。斌曰。孔子既是制法
T2103_.52.0100c18: 聖人。當時於佛迥無文記何耶。最曰。仁者識
T2103_.52.0100c19: 同管窺覽不弘遠。案孔子有三備卜經。謂天
T2103_.52.0100c20: 地人也。佛之文言出在中備。仁者早自披究。
T2103_.52.0100c21: 不有此迷斌曰。孔子聖人。不言而知。何假卜
T2103_.52.0100c22: 乎。最曰。惟佛是衆聖之王。四生之首。逹一切
T2103_.52.0100c23: 含靈前後二際吉凶終始。不假卜觀。自餘小
T2103_.52.0100c24: 聖。雖曉未然之理。必藉蓍龜以通靈卦也。侍
T2103_.52.0100c25: 中尚書令元乂宣勅語。道士姜斌論無宗旨。
T2103_.52.0100c26: 宜下席。又問。開天經何處得來。是誰所説。即
T2103_.52.0100c27: 遣中書侍郎魏收尚書郎祖瑩等。就觀取經。
T2103_.52.0100c28: 帝令議之。太尉丹陽王蕭綜太傅李寔衞尉
T2103_.52.0100c29: 許伯桃吏部尚書邢欒散騎常侍温子昇等
T2103_.52.0101a01: 一百七十人。讀訖奏云。老子止著五千文。更
T2103_.52.0101a02: 無言説。臣等所議。姜斌罪當惑衆。帝加斌極
T2103_.52.0101a03: 刑。三藏法師菩提流支苦諫乃止。配徙馬
T2103_.52.0101a04: 邑
T2103_.52.0101a05: 廣弘明集卷第一
T2103_.52.0101a06:
T2103_.52.0101a07:
T2103_.52.0101a08:
T2103_.52.0101a09:廣弘明集卷第二
T2103_.52.0101a10: 大唐西明寺沙門釋道宣撰
T2103_.52.0101a11: 歸正篇第一之二
T2103_.52.0101a12: 元魏書釋老志齊著作魏收
T2103_.52.0101a13: 高齊書述佛志隋著作王邵
T2103_.52.0101a14: 魏書釋老志齊著作魏＊收
T2103_.52.0101a15: 大人有作司牧生民。結繩以往書契所紀。羲
T2103_.52.0101a16: 軒已還至於三代。墳典之迹爲秦所焚。漢採
T2103_.52.0101a17: 遺籍復若山丘。固使六家七略班馬區異。釋
T2103_.52.0101a18: 氏之學聞於前漢武帝。元狩中霍去病獲
T2103_.52.0101a19: 昆邪王及金人率長丈餘。帝以爲大神。列
T2103_.52.0101a20: 於甘泉宮。燒香禮拜。此則佛道流通之漸也。
T2103_.52.0101a21: 及開西域。遣張騫使大夏。還云。身毒天竺
T2103_.52.0101a22: 國有浮圖之教。哀帝元壽中景憲受大月氏
T2103_.52.0101a23: 王口授浮圖經
T2103_.52.0101a24: 後漢明帝夢金人。項有日光飛行殿庭。傅毅
T2103_.52.0101a25: 始以佛對帝。遣郎中蔡愔博士秦景等。使於
T2103_.52.0101a26: 天竺寫浮圖遺範。仍與沙門迦攝摩滕竺法
T2103_.52.0101a27: 蘭還雒陽。又得經四十二章及釋迦立像。帝
T2103_.52.0101a28: 令畫工圖之。置清涼臺及顯節陵上。緘經於
T2103_.52.0101a29: 蘭臺石室浮圖。或言佛陀。聲相轉也。譯云淨
T2103_.52.0101b01: 覺。言滅穢成明道爲聖悟也。凡其經旨。大抵
T2103_.52.0101b02: 言生生之類皆因行業而起。有過去當今未
T2103_.52.0101b03: 來。歴三世識神常不滅也。凡爲善惡必有報
T2103_.52.0101b04: 應。漸積勝業陶冶麁鄙。經無數劫藻練神明。
T2103_.52.0101b05: 乃致無生而得佛道也。其間階次心行等級
T2103_.52.0101b06: 非一。皆縁淺以至深。藉微而爲著。率在於積
T2103_.52.0101b07: 仁順蠲嗜慾。習虚靜而成通照也。故其始修
T2103_.52.0101b08: 心則依佛法僧。謂之三歸。若君子之三異
T2103_.52.0101b09: 也。又有五戒。去殺盜婬妄言飮酒。大意與仁
T2103_.52.0101b10: 義禮信智同。云奉持之則生天人勝處。虧犯
T2103_.52.0101b11: 則墜鬼畜諸苦。又善惡生處凡有六道焉
T2103_.52.0101b12: 諸服其道者。則剃落鬚髮釋累辭家。結師資
T2103_.52.0101b13: 遵律度相與和居。治心修淨行乞以自給。謂
T2103_.52.0101b14: 之沙門。或曰桑門。亦聲相近也。其根業各差。
T2103_.52.0101b15: 謂之三乘。聲聞縁覺及以大乘。取其可乘運
T2103_.52.0101b16: 以至道爲名也。上根者修六度進萬行。拯
T2103_.52.0101b17: 度億流彌歴長遠。登覺境而號爲佛也。本號
T2103_.52.0101b18: 釋迦文。此譯能仁。謂徳充道備戡濟萬物也。
T2103_.52.0101b19: 降於天竺迦維羅衞國王之子。生於四月八
T2103_.52.0101b20: 日夜。從母右脇而出。姿相超異者三十二種。
T2103_.52.0101b21: 天降嘉瑞亦三十二而應之。以二月十五日
T2103_.52.0101b22: 而入涅槃。此云滅度。或言常樂我淨。明無遷
T2103_.52.0101b23: 謝及諸苦累也。又云。諸佛有二義。一者眞實。
T2103_.52.0101b24: 謂至極之體妙絶拘累。不得以方處期。不可
T2103_.52.0101b25: 以形量限。有感斯應。體常湛然。二權應者。謂
T2103_.52.0101b26: 和光六道同塵萬類。生滅隨時脩短應物。形
T2103_.52.0101b27: 由感生體非實有。權形雖謝眞體不遷。但時
T2103_.52.0101b28: 無妙感。故莫得常見耳。斯則明佛生非實生
T2103_.52.0101b29: 滅非實滅也。佛既謝往。香木焚屍靈骨分碎。
T2103_.52.0101c01: 大小如粒。撃之不壞。焚亦不燋。而有光明神
T2103_.52.0101c02: 驗。謂之舍利。弟子收奉竭香花致敬慕建宮
T2103_.52.0101c03: 宇。謂之爲塔。猶宗廟也。故時稱爲塔廟者是
T2103_.52.0101c04: 矣。於後百年。有王阿育者。以神力分佛舍
T2103_.52.0101c05: 利。役諸鬼神造八萬四千塔。布於世界。皆同
T2103_.52.0101c06: 日而就。今雒陽彭城姑臧臨淄。皆有阿育王
T2103_.52.0101c07: 寺。蓋承其遺迹焉。而影迹爪齒留於天竺。中
T2103_.52.0101c08: 途來往者。咸言見之。初説教法後皆著録。綜
T2103_.52.0101c09: 覈深致無所漏失。故三藏十二部經。如九流
T2103_.52.0101c10: 之異。統其大歸終以三乘爲本。後有羅漢菩
T2103_.52.0101c11: 薩。相繼著論賛明經義。以破外道。皆傍諸藏
T2103_.52.0101c12: 部大義。假立外問而以内法釋之。傳於中國
T2103_.52.0101c13: 漸流廣矣。漢初沙門皆衣赤布。後乃易以雜
T2103_.52.0101c14: 色。至於微言隱義。未之詳究。有沙門常山衞
T2103_.52.0101c15: 道安。性聰敏。日誦萬餘言研求幽旨。慨無
T2103_.52.0101c16: 師匠。獨坐靜室十有二年。覃思搆精神悟妙
T2103_.52.0101c17: 賾。以前出經多有舛駁。乃正其乖謬。爾後沙
T2103_.52.0101c18: 門傳法大著中原
T2103_.52.0101c19: 魏先建國出於玄朔。風俗淳一與西域殊絶。
T2103_.52.0101c20: 故浮圖聲教未之得聞。及神元與魏晋通聘。
T2103_.52.0101c21: 文帝在洛陽。昭成在襄國。備究南夏佛法之
T2103_.52.0101c22: 事。太祖平中山。經郡國見沙門皆致敬。禁軍
T2103_.52.0101c23: 旅無有所犯。有沙門僧朗。與其徒隱于泰山。
T2103_.52.0101c24: 帝致書以繒素氈罽缽錫爲禮。今猶號朗
T2103_.52.0101c25: 公谷焉。天興元年下詔曰。夫佛法之興其來
T2103_.52.0101c26: 遠矣。濟益之功冥及存沒。神蹤遺法信可依
T2103_.52.0101c27: 憑。其勅有司。於京城建飾容範修整宮舍。令
T2103_.52.0101c28: 信向之徒有所居止。是歳作五級佛圖耆闍
T2103_.52.0101c29: 崛山及須彌山殿。加以繢飾別搆講堂禪房
T2103_.52.0102a01: 及沙門座。莫不嚴具焉
T2103_.52.0102a02: 太宗踐位。亦遵先業。京邑四方建立圖像。仍
T2103_.52.0102a03: 令沙門敷導民俗。皇始中趙郡沙門法果。戒
T2103_.52.0102a04: 行精至開演法籍。太祖詔徴以爲沙門統綰
T2103_.52.0102a05: 攝僧徒。言多允愜供施甚厚。太宗崇敬彌加
T2103_.52.0102a06: 於前。永興中前後授以輔國宜城子忠信侯
T2103_.52.0102a07: 安城公之號。皆固辭。帝常親幸其居。以門狹
T2103_.52.0102a08: 小不容輿輦。更廣大之。年八十餘。太常中
T2103_.52.0102a09: 卒。帝三臨其喪。追贈老壽將軍趙胡靈公。初
T2103_.52.0102a10: 果年四十始爲沙門。有子曰猛。詔令襲果所
T2103_.52.0102a12: 世祖燾即位。亦遵太祖太宗之業。毎引高徳
T2103_.52.0102a13: 沙門與共談論。四月八日輿諸佛像行於廣
T2103_.52.0102a14: 衢。帝親御門樓臨觀散花以致禮敬。世祖平
T2103_.52.0102a15: 赫連昌。得沙門惠始。本張氏。清河人。聞羅什
T2103_.52.0102a16: 出經。詣長安見之觀習禪定。於白渠北。晝則
T2103_.52.0102a17: 入城聽講。夕還處靜三輔。有識者多宗之。劉
T2103_.52.0102a18: 裕滅姚泓。留子義眞鎭長安。眞及僚佐皆敬
T2103_.52.0102a19: 重焉。後義眞之去長安也。赫連屈局追敗
T2103_.52.0102a20: 之。道俗少長咸見坑戮。惠始身被白刃而體
T2103_.52.0102a21: 不傷。屈＊局大怒召始於前。以所佩寶劍自撃
T2103_.52.0102a22: 之。又不能害。乃懼而謝罪。後至京都多所訓
T2103_.52.0102a23: 導。人莫測其迹。世祖重之。毎加禮敬。自初習
T2103_.52.0102a24: 禪至於沒世。五十餘年。未嘗寢臥。跣行泥塵
T2103_.52.0102a25: 初不汚足。色愈鮮白。世號白脚阿練。自知
T2103_.52.0102a26: 終期齋潔端坐。僧徒滿側。凝泊而絶。停屍
T2103_.52.0102a27: 十日。容色如一。死十餘年開殯改葬。初不傾
T2103_.52.0102a28: 壞。擧世異之。送葬者六千餘人。莫不感慟。中
T2103_.52.0102a29: 書監高允爲傳頌其徳迹。冡上立石精舍。圖
T2103_.52.0102b01: 像焉存
T2103_.52.0102b02: 世祖雅好莊老。諷味晨夕。而富於春秋。鋭志
T2103_.52.0102b03: 武功。雖歸宗佛法敬重沙門。而未覽經教深
T2103_.52.0102b04: 求縁報之旨。及得寇謙之道以清靜無爲有
T2103_.52.0102b05: 仙化之證。遂信行其術。司徒崔浩奉謙之道。
T2103_.52.0102b06: 尤不信佛。與帝言數加誹毀。謂虚誕爲世
T2103_.52.0102b07: 費。帝以其辯博頗信之。會蓋呉反於杏城。
T2103_.52.0102b08: 關中騷擾。帝西伐至長安入寺中觀焉。沙門
T2103_.52.0102b09: 飮從官酒。入其便室見有財産弓矢及牧守
T2103_.52.0102b10: 富人所寄藏物。蓋以萬計。帝先忿沙門非法。
T2103_.52.0102b11: 浩時從行。因進其説下詔誅長安沙門。焚破
T2103_.52.0102b12: 佛像。勅留臺下。四方一依長安行事。又詔曰。
T2103_.52.0102b13: 彼沙門者假西戎虚誕妄生妖
。非所以齊
T2103_.52.0102b14: 一政化布淳徳於天下也。自王公已下有私
T2103_.52.0102b15: 養沙門者。皆送過期不出沙門。身死容者誅
T2103_.52.0102b16: 一門。時恭宗爲太子監國。素敬佛道。頻表
T2103_.52.0102b17: 陳刑殺之濫又非圖像之罪。再三帝不許。乃
T2103_.52.0102b18: 下詔曰。昔後漢荒君。信惑邪僞妄假睡夢。信
T2103_.52.0102b19: 胡妖鬼以亂天常。自古九州無此也。誇誕大
T2103_.52.0102b20: 言不本人情。叔季之世。闇君亂主莫不眩焉。
T2103_.52.0102b21: 由是政教不行。禮義大壞。鬼道熾盛。視王者
T2103_.52.0102b22: 之法蔑如也。自此已來繼代禍亂天罰極行
T2103_.52.0102b23: 生民死盡。五服之内鞠爲丘墟。千里蕭條不
T2103_.52.0102b24: 見人跡。皆由於此。朕承天緒屬。當窮運之弊。
T2103_.52.0102b25: 欲除僞定眞。復羲農之政其一切蕩除胡神
T2103_.52.0102b26: 滅其蹤迹。庶無謝於風氏矣。自今已後敢有
T2103_.52.0102b27: 事胡神。及造其形像泥人銅人者門誅。雖言
T2103_.52.0102b28: 胡神問今胡人若有若無皆是前代漢人無頼
T2103_.52.0102b29: 子弟劉元眞呂伯強之徒接乞胡之誕言。用
T2103_.52.0102c01: 老莊之虚假。附而益之。皆非眞實。至使王法
T2103_.52.0102c02: 廢而不行。蓋大姦之魁也。世有非常之人。能
T2103_.52.0102c03: 行非常之事。非朕孰能去此歴代之僞物。有
T2103_.52.0102c04: 司宣告。在所諸有佛圖形像及胡經皆撃破
T2103_.52.0102c05: 焚除。沙門無少長悉坑之。是歳眞君七年三
T2103_.52.0102c06: 月也。恭宗言雖不用。然猶緩宣詔書。遠近豫
T2103_.52.0102c07: 知各得爲計。京邑四方沙門多亡匿而免者。
T2103_.52.0102c08: 其金銀寶像經論。大得祕藏。至於土木寺塔
T2103_.52.0102c09: 聲教所及。皆畢除毀
T2103_.52.0102c10: 集論者曰。帝本戎馬之郷。素絶文義之迹。既
T2103_.52.0102c11: 參軍事所往誅殄。惟斯爲政餘無渉言。故殺
T2103_.52.0102c12: 史官恥述過也。屬崔浩密構莫識佞辯。遂行
T2103_.52.0102c13: 誅除。時以爲一代之快意也。不久癘及。追
T2103_.52.0102c14: 悔無由。視崔浩若仇讐。淫刑酷毒爲天下同
T2103_.52.0102c15: 笑也
T2103_.52.0102c16: 初浩與寇謙同從。苦與浩爭浩不從。＊謙
T2103_.52.0102c17: 曰。卿今促年壽滅門戸矣。至眞君十一年。
T2103_.52.0102c18: 浩誅備五刑。時年七十。帝頗悔之。然業已
T2103_.52.0102c19: 行難中修復。恭宗潜欲興之。未敢言也。時法
T2103_.52.0102c20: 令寛弛。存信之家奉事沙門。竊法服講誦者
T2103_.52.0102c21: 殷矣。至十三年二月因癘而崩。子晃讒死。而
T2103_.52.0102c22: 孫立焉
T2103_.52.0102c23: 檢別傳。浩非毀佛法。宗尚天師寇謙之。學仙
T2103_.52.0102c24: 道也。妻郭氏敬信釋典。誦金剛般若。浩
T2103_.52.0102c25: 取焚之。捐灰於厠。及幽執檻車送于城南。使
T2103_.52.0102c26: 衞士十人行溲其上。呼聲嗷嗷聞于行路。浩
T2103_.52.0102c27: 曰。斯吾投經之現報也。初浩得肆其佞。誅
T2103_.52.0102c28: 夷釋門。深文加謗昌言下詔。以爲妖鬼之大
T2103_.52.0102c29: 魁也。帝未委之。可謂非常之人。能行非常之
T2103_.52.0103a01: 事。信矣。浩門既誅。清河崔氏無遠近。及范陽
T2103_.52.0103a02: 盧氏。太原郭氏河東柳氏。皆浩之親姻也。盡
T2103_.52.0103a03: 夷其族。詩云。讒人罔極。交亂四國。驗矣。集
T2103_.52.0103a04: 論者曰。自古三公之加刑者。斯最酷也。豈非
T2103_.52.0103a05: 恨其飾詐邪佞濫毒仁祠致癘及躬無由自免
T2103_.52.0103a06: 顯戮讒構密悔前
。剋己復禮固難則矣。不
T2103_.52.0103a07: 自責於闇惑。方乃作虐尤人。終非靜過。畢爲
T2103_.52.0103a08: 噬臍者所及。昔龍逢之遭夏桀。比于之剖殷
T2103_.52.0103a09: 辛。炮烙以樹嚴刑。酒池以悦臣妾。時人豈
T2103_.52.0103a10: 謂爲正化也。縱而飾非褒而唱善。及後南巣
T2103_.52.0103a11: 被放白旗懸首。無有代者身自當之。國除身
T2103_.52.0103a12: 喪無所追收。禍不旋踵自貽伊戚。
斯已
T2103_.52.0103a13: 後。代代率然禪讓之道。魏文開其實録。覈於
T2103_.52.0103a14: 終古。堯舜其猶病諸。故佛經曰。二儀尚殞。國
T2103_.52.0103a15: 有何常。斯至言也。世祖若能撫躬反問本隷
T2103_.52.0103a16: 幽都禮義之所不行慈濟。由來莫識。不知昔
T2103_.52.0103a17: 乘何業奄有中原。如何恣此昏凶。行茲傲虐。
T2103_.52.0103a18: 事不可也。用此自勵追悔絶乎
T2103_.52.0103a19: 時有沙門玄高者。空門之秀傑也。通靈感衆。
T2103_.52.0103a20: 道王河西涼平。東歸太武信重。爲太子晃之
T2103_.52.0103a21: 師也。晃孝敬自天崇仰佛法。崔寇得倖於帝。
T2103_.52.0103a22: 恐晃攝政或見危逐。密讒於帝謂有異圖可
T2103_.52.0103a23: 不先慮。帝乃信之。便幽太子於深宮。帝夢其
T2103_.52.0103a24: 祖父執劍怒曰。太子仁孝忠誠允著。如何信
T2103_.52.0103a25: 讒。帝寤集朝臣以述之。諸雄伯曰。太子無事。
T2103_.52.0103a26: 枉見幽辱。帝又信之。以眞君五年正月。下
T2103_.52.0103a27: 詔曰。朕承祖宗重光之緒。思闡鴻業恢隆萬
T2103_.52.0103a28: 代。武功雖昭而文教未暢。非所以崇太平之
T2103_.52.0103a29: 治也。今域内安逸百姓富昌。宜定制度爲萬
T2103_.52.0103b01: 世之法。夫陰陽有往復。四時有代序。授子任
T2103_.52.0103b02: 賢安全相付。所以休息疲勞式固長久。古今
T2103_.52.0103b03: 不易之令典也。可令皇太子嗣理萬機總統
T2103_.52.0103b04: 百揆。更擧賢良以備列職。擇人授任而黜陟
T2103_.52.0103b05: 之。其朝士庶民。皆稱臣於太子。云云。崔浩又
T2103_.52.0103b06: 譛云。太子前事實有謀心。但結高公道術。故
T2103_.52.0103b07: 令先帝降夢。如此物論事迹難明。若不早除
T2103_.52.0103b08: 必爲巨害。帝又納之。即幽太子死之。又收高
T2103_.52.0103b09: 於平城南縊之。即宋元嘉二十一年也。爾夜
T2103_.52.0103b10: 門人莫知其死。忽有光明繞塔入房。有聲曰。
T2103_.52.0103b11: 吾已逝矣。弟子等奔赴屍所。請告遺訣。高
T2103_.52.0103b12: 蹶然起坐曰。大法應化隨縁盛衰。盛衰在迹
T2103_.52.0103b13: 理恒湛然。但念汝等不久復當如我耳。汝等
T2103_.52.0103b14: 死後法當復興。善自修心無令後悔。言已便
T2103_.52.0103b15: 臥而絶。崔浩讒辭既深。能令父猜其子。乃至
T2103_.52.0103b16: 幽死。況沙門乎
T2103_.52.0103b17: 太武以眞君十三年二月五日崩。太子先已
T2103_.52.0103b18: 幽死。呉王以九日即位。改元永平。十月一日
T2103_.52.0103b19: 呉王又崩。帝孫諱濬即位。改元興安。是爲文
T2103_.52.0103b20: 成帝也。廟號高宗。然佛教遠大光明四海。此
T2103_.52.0103b21: 洲萬國無王不奉。魏北雖除南宋彌盛。稱
T2103_.52.0103b22: 爲眞君明主。不亦惑乎。猜子而信賊臣。孰可
T2103_.52.0103b23: 悼乎。感癘而自嬰禍。斯酷甚乎。民思返政。
T2103_.52.0103b24: 存立非一
T2103_.52.0103b25: 興安元年高宗踐極。下詔曰。夫爲帝王者。必
T2103_.52.0103b26: 祇奉明靈顯彰仁道。其能惠著生民濟益群
T2103_.52.0103b27: 品者。雖存往古猶序其風烈。是以春秋嘉崇
T2103_.52.0103b28: 明之禮。祭典載功施之族。況釋教如來功濟
T2103_.52.0103b29: 大千惠流塵境。尋生死者歎其逹觀。覽文義
T2103_.52.0103c01: 者貴其妙門。助王政之禁律。益仁智之善性。
T2103_.52.0103c02: 排撥群邪。開演正覺。故前代已來莫不崇尚。
T2103_.52.0103c03: 亦我國家常所尊事也。世祖太武皇帝。開廣
T2103_.52.0103c04: 邊荒徳澤遐被。沙門道士善行純誠。如惠始
T2103_.52.0103c05: 之倫無遠不至。風義相感往往如林。夫山海
T2103_.52.0103c06: 之深怪物多有。姦婬之儔得容假託。諸寺之
T2103_.52.0103c07: 中致有兇黨。是以先朝因其瑕釁戮其有罪。
T2103_.52.0103c08: 有司失旨一切禁斷。景穆皇帝毎爲慨然。値
T2103_.52.0103c09: 軍國多事。未遑修復。朕承鴻緒君臨萬邦。思
T2103_.52.0103c10: 述先志以隆斯道。今制諸州城郡縣。於衆居
T2103_.52.0103c11: 之所。各聽建佛圖一區。任其財用不制會限。
T2103_.52.0103c12: 其有好樂道法欲爲沙門。不問長幼。出於良
T2103_.52.0103c13: 家性行素篤。郷里所明者聽出家。率大州五
T2103_.52.0103c14: 十。小州三十人。足以化惡就善播揚道教
T2103_.52.0103c15: 也。於即天下承風朝不及夕往時所毀圖寺。
T2103_.52.0103c16: 並還修復。佛像經論皆得顯出。于時罽賓王
T2103_.52.0103c17: 種沙門師賢者。東遊涼城。又遊京下。値罷
T2103_.52.0103c18: 佛法。權假醫術而守道不改。於修復日即爲
T2103_.52.0103c19: 沙門。同輩五人。帝親爲下髮。賢爲僧統。云
T2103_.52.0103c20: 云
T2103_.52.0103c21: 興光元年勅有司。於五級大寺。爲太祖已下
T2103_.52.0103c22: 五帝。鑄釋迦文像五軀。各長一丈六尺。用
T2103_.52.0103c23: 赤金二十五萬斤
T2103_.52.0103c24: 沙門曇曜帝禮爲師。請帝於京西武州西山
T2103_.52.0103c25: 石壁。開窟五所鐫佛像各一。高者七十尺。次
T2103_.52.0103c26: 六十尺。彫飾奇偉冠於萬代。今時見者傳云。
T2103_.52.0103c27: 谷深三十里。東爲僧寺。名曰靈巖。西頭尼寺。
T2103_.52.0103c28: 各鑿石爲龕。容千人。已還者相次櫛比。石
T2103_.52.0103c29: 崖中七里極高峻。佛龕相連餘處。時有斷續。
T2103_.52.0104a01: 佛像數量孰測其計。有一道人。年八十。禮像
T2103_.52.0104a02: 爲業。一像一拜至于中龕而死。尸殭伏地。
T2103_.52.0104a03: 以石封之。今見存焉。莫測時代。在朔州東三
T2103_.52.0104a04: 百里恒安鎭西二十餘里。往往來者述之。誠
T2103_.52.0104a05: 不思議之福事也
T2103_.52.0104a06: 皇興元年高祖孝文誕載。於恒安北臺起永
T2103_.52.0104a07: 寧寺七級佛圖。高三百餘尺。基架博敝。爲天
T2103_.52.0104a08: 下第一。又於天宮寺。造釋迦文像。高四十三
T2103_.52.0104a09: 尺。用赤金十萬斤黄金六百斤。又搆三級石
T2103_.52.0104a10: 佛圖高十丈。榱棟楣楹上下重結。大小皆石。
T2103_.52.0104a11: 鎭固巧密爲京華壯觀
T2103_.52.0104a12: 延興元年顯祖獻文禪位於太子僧蓋一名
T2103_.52.0104a13: 宏。即孝文也。年五歳聰聖玄覽。窮神知幾。
T2103_.52.0104a14: 既初踐位。顯祖移御北苑崇光宮統習玄籍。
T2103_.52.0104a15: 建鹿野佛圖於苑中之西山。去崇光右十里
T2103_.52.0104a16: 巖房禪室。禪僧居之
T2103_.52.0104a17: 承明元年顯祖大上皇崩。造建明寺。爾後建
T2103_.52.0104a18: 福度僧立寺非一
T2103_.52.0104a19: 太和十六年下詔。毎年四月八日七月十五
T2103_.52.0104a20: 日。聽大州一百人爲僧尼。中州五十下州二
T2103_.52.0104a21: 十人。著令以爲常准。太和十九年常幸徐州
T2103_.52.0104a22: 白塔寺。顧諸王侍臣曰。此寺近有名僧嵩法
T2103_.52.0104a23: 師者。受成實論於羅什。後授淵法師。淵又授
T2103_.52.0104a24: 登紀二法師。朕毎翫成實。可以釋人深情。故
T2103_.52.0104a25: 至此寺。道登雅有義業。高祖眷賞恒侍講論
T2103_.52.0104a26: 於禁内。及卒帝悼惜。施帛千匹。説一切僧齋
T2103_.52.0104a27: 京城七日行道。下詔曰。朕師登法師奄至
T2103_.52.0104a28: 徂。背痛怛摧慟不能已。已比藥治。愼喪未
T2103_.52.0104a29: 容即赴。便准師義哭諸門外。緇素榮之。西域
T2103_.52.0104b01: 沙門跋陀者。有深道業。帝所敬重。詔於少室
T2103_.52.0104b02: 山陰立少林寺。以居之。公給衣供
T2103_.52.0104b03: 二十一年五月詔曰。羅什法師可謂神出五
T2103_.52.0104b04: 才志入四行者也。今常住寺猶有遺蹤。欽悦
T2103_.52.0104b05: 循跡情深遐邇。可於舊堂所爲建三級佛圖。
T2103_.52.0104b06: 又見逼昏虐爲道珍軀。既暫同俗禮。應有子
T2103_.52.0104b07: 胤。可推訪以聞當加叙接。先是立監福曹。又
T2103_.52.0104b08: 改爲昭玄。備有官屬以斷僧務。即如今同文
T2103_.52.0104b09: 寺崇玄署是也。高祖時知名沙門有道順慧
T2103_.52.0104b10: 覺僧意慧紀僧範道辯慧度智誕僧顯僧義僧
T2103_.52.0104b11: 利。並以義行重焉
T2103_.52.0104b12: 有魏孝文聖天子也。五歳受禪十歳服冕。太
T2103_.52.0104b13: 和十八年遷都於洛。二十年改姓爲元氏。文
T2103_.52.0104b14: 章百篇冠絶終古。初登詔誥假手有司。太和
T2103_.52.0104b15: 已後並自運筆。前後諸帝不能及之。如僧行
T2103_.52.0104b16: 篇所下詔也
T2103_.52.0104b17: 世宗即位。下詔曰。緇素既殊法律亦異。故道
T2103_.52.0104b18: 教彰於互顯。禁勸各有所宜。其僧犯殺人已
T2103_.52.0104b19: 上罪者。依俗格斷。餘犯悉付昭玄。以内律僧
T2103_.52.0104b20: 制判之
T2103_.52.0104b21: 熙平元年詔遣沙門慧生。使西域採經律渉
T2103_.52.0104b22: 七載。正光三年冬還。所獲經論一百七十部。
T2103_.52.0104b23: 景明初世宗詔大長秋卿。准代京靈巖寺石
T2103_.52.0104b24: 窟。於洛南伊闕山爲高祖文昭皇太后營石
T2103_.52.0104b25: 窟二所。去地三百一十尺。後以斬山太高費
T2103_.52.0104b26: 功難就。奏移就下平。去地一百尺。南北一百
T2103_.52.0104b27: 四十尺。永平中爲世宗造石窟一凡三所。從
T2103_.52.0104b28: 景明元年至正光四年二十四載方成。用功
T2103_.52.0104b29: 八十萬二千三百六十六
T2103_.52.0104c01: 肅宗熙平中於城内起永寧寺。靈太后親率
T2103_.52.0104c02: 百僚。表基立刹。塔有九層。高四十餘丈。費用
T2103_.52.0104c03: 不可勝計。景明寺塔亦其亞也。爾後官私寺
T2103_.52.0104c04: 塔其數甚衆。神龜元年司空尚書令任城王
T2103_.52.0104c05: 澄。奏寺塔漸多坊民居事。略云。如來闡教
T2103_.52.0104c06: 多約山林。今此僧徒戀眷城市。豈湫隘是經
T2103_.52.0104c07: 行所宜。浮諠是栖禪之地。當由利引其心莫
T2103_.52.0104c08: 能自止。且住者既失其眞。造者或損其福。乃
T2103_.52.0104c09: 釋氏之糟糠。法門之社鼠。内戒所不容。王典
T2103_.52.0104c10: 所宜棄矣。奏可。未幾天下喪亂。加以河陰之
T2103_.52.0104c11: 禍。朝士死者復捨其家爲寺。禁令不復行焉。
T2103_.52.0104c12: 興和二年詔以鄴城舊宮爲天平寺。世宗已
T2103_.52.0104c13: 來至武定末。沙門知名者有慧猛慧辯慧深
T2103_.52.0104c14: 僧暹道銀僧獻道睎僧深慧光慧顒法榮道
T2103_.52.0104c15: 長。並見重道俗。自魏有天下至於禪讓。佛經
T2103_.52.0104c16: 流通大集中國。凡四百一十五部。合一千九
T2103_.52.0104c17: 百一十九卷。正光已後天下多虞。王役尤甚。
T2103_.52.0104c18: 於是所在編戸相從入道。假慕沙門實避調
T2103_.52.0104c19: 役。猥濫之極。自中國有佛法。未之有也。略計
T2103_.52.0104c20: 僧尼。二百餘萬。其寺三萬有餘。流弊不歸一
T2103_.52.0104c21: 至於此。識者所以太息矣
T2103_.52.0104c22: 道家之原出於老子。其自言也。先天地生以
T2103_.52.0104c23: 資萬類。上處玉京爲神王之宗。下在紫微爲
T2103_.52.0104c24: 飛仙之主。千變萬化有徳不徳。隨感應物厥
T2103_.52.0104c25: 迹無常。授軒轅於峨嵋。教帝嚳於牧徳。大
T2103_.52.0104c26: 禹聞長生之決。尹喜受道徳之旨。至於丹書
T2103_.52.0104c27: 紫字。昇玄飛歩之經玉石金光。妙有靈洞之
T2103_.52.0104c28: 説。不可勝紀。其爲教也。咸蠲去邪累澡雪心
T2103_.52.0104c29: 神。積行樹功累徳増善。乃至白日昇天長生
T2103_.52.0105a01: 世上。是以秦皇漢武甘心不息。勞心竭事所
T2103_.52.0105a02: 在追求。終莫之致。退恨於後。故有欒大徐氏
T2103_.52.0105a03: 之誅。然其道惑人効學非一。靈帝置華蓋於
T2103_.52.0105a04: 濯龍。設壇場而爲禮。及張陵受道於鵠鳴。因
T2103_.52.0105a05: 傳天宮章本千有二百。弟子相授其事大行。
T2103_.52.0105a06: 齋祠跪拜各有成法。於是三元九府百二十
T2103_.52.0105a07: 官。一切諸神咸所統攝。又稱劫數頗竊佛經。
T2103_.52.0105a08: 及其劫終。稱天地倶壞。其書多有禁祕。非其
T2103_.52.0105a09: 徒不得輒觀。至於化金銷玉行符勅水奇方
T2103_.52.0105a10: 妙術萬等千條。上云羽化飛天。次稱消災滅
T2103_.52.0105a11: 禍。故好異者往往而尊事之。初文帝入賓於
T2103_.52.0105a12: 晋。從者云。登仙伊闕。太祖好老子之言。誦詠
T2103_.52.0105a13: 不倦。天興中儀曹郎董謐。上服食仙經數十
T2103_.52.0105a14: 篇。乃置仙人博士。立仙坊煮練百藥。封西
T2103_.52.0105a15: 山以供其薪蒸。令死罪者服之。多死無驗。太
T2103_.52.0105a16: 祖猶特修焉。太醫周澹苦其煎採之役。欲廢
T2103_.52.0105a17: 其事。陰令妻貨仙人博士張曜妾得曜隱罪。
T2103_.52.0105a18: 曜懼死。因請自辟穀。太祖許之。給曜資用。爲
T2103_.52.0105a19: 造靜堂於苑中。給洒掃民二家。而＊練藥之
T2103_.52.0105a20: 官仍爲不息。久之太祖意少懈乃止
T2103_.52.0105a21: 世祖時道士寇謙之字輔眞。南雍州刺史讃
T2103_.52.0105a22: 之弟也。早好仙道修張魯之術。服食餌藥
T2103_.52.0105a23: 歴年無効。有仙人成公興。備作謙家。後謙之
T2103_.52.0105a24: 算七曜。惘然不了。興曰。何爲不釋。謙之曰。
T2103_.52.0105a25: 我學算累年。延算周體不合。興令依言布
T2103_.52.0105a26: 之。俄爾便決。謙歎伏欲師事。興固辭求爲
T2103_.52.0105a27: 謙之弟子。未幾興入華山居石室。興採藥與
T2103_.52.0105a28: 謙服。不復飢。又共入嵩高山石室曰當有人
T2103_.52.0105a29: 將藥來。得但食莫疑。尋有人將藥至。皆是毒
T2103_.52.0105b01: 蠱臭物。謙之懼走。興還具問。便歎息曰。先生
T2103_.52.0105b02: 未仙。止可爲帝王師耳。興事謙七年。便曰。
T2103_.52.0105b03: 不得久留。明中應去。至期果卒。見兩童子一
T2103_.52.0105b04: 持法服一持錫杖及缽至興屍所。興欻然而
T2103_.52.0105b05: 起。著衣持缽執杖而去
T2103_.52.0105b06: 謙之守志嵩岳。以神瑞二年十月。遇大神乘
T2103_.52.0105b07: 雲駕龍導從百靈集於山頂。稱太上老君。謂
T2103_.52.0105b08: 謙之曰。自天師張陵去世已來。地上曠職。上
T2103_.52.0105b09: 谷寇謙之文身直理。吾故授汝天師之位。賜
T2103_.52.0105b10: 汝雲中新科二十卷。自開闢已來不傳於世
T2103_.52.0105b11: 汝宣吾新科清整道教除去三張僞法租米錢
T2103_.52.0105b12: 税及男女合氣之術。大道清虚寧有斯事。專
T2103_.52.0105b13: 以禮度爲首。加之以服食閉練。使玉女九
T2103_.52.0105b14: 疑十二人授謙導引口訣。遂得辟穀氣盛。顏
T2103_.52.0105b15: 色鮮麗。弟子十餘人。皆得其術
T2103_.52.0105b16: 太常八年十月有牧土上師李普文。來嵩岳
T2103_.52.0105b17: 云。老君之玄孫也。昔居代郡桑乾。漢武時
T2103_.52.0105b18: 得道爲牧土宮主。領治三十六土人鬼之政。
T2103_.52.0105b19: 地方十八萬里。其中爲方萬里者。有三百六
T2103_.52.0105b20: 十方。遣弟子云。嵩岳所統廣漢方萬里以授
T2103_.52.0105b21: 謙之。作誥云云
T2103_.52.0105b22: 録圖六十卷。眞經付汝。輔佐北方泰平眞君
T2103_.52.0105b23: 出天宮靜輪之法。能興造克就則超登眞仙
T2103_.52.0105b24: 矣
T2103_.52.0105b25: 又云。地上生民末劫垂及。行教甚難。男女立
T2103_.52.0105b26: 壇宇朝夕禮拜云云
T2103_.52.0105b27: 又云。二儀之間有三十六天。天別三十六宮。
T2103_.52.0105b28: 宮有一主。其赤松王喬韓終張安世劉根張
T2103_.52.0105b29: 陵。近世仙者。並爲翼從。命謙之與群仙爲
T2103_.52.0105c01: 友
T2103_.52.0105c02: 又云。佛者昔於西胡得道。在三十二天爲延
T2103_.52.0105c03: 眞宮主。勇猛苦教。故其弟子皆髡形染衣。
T2103_.52.0105c04: 斷絶人道。天上衣服悉然。始光年中初奉其
T2103_.52.0105c05: 書。獻之世祖。乃令謙之止於張曜辟穀之所
T2103_.52.0105c06: 供其食物。朝野聞之若存若亡。未全信也。崔
T2103_.52.0105c07: 浩獨異其言。因師事之。受其法術。上疏賛明
T2103_.52.0105c08: 其事曰。臣聞聖王受命則有天應。而河洛圖
T2103_.52.0105c09: 書。寄言於蟲獸之文。未若今日人神接對手
T2103_.52.0105c10: 筆。粲然辭旨深妙。自古無此。昔漢高英聖。四
T2103_.52.0105c11: 皓猶或恥之。不爲屈節。今清徳隱仙。不召自
T2103_.52.0105c12: 至。斯誠陛下侔蹤軒黄應天之符也。豈可以
T2103_.52.0105c13: 世俗常談而忽上靈之命。臣竊懼之。世祖欣
T2103_.52.0105c15: 其餘弟子在山中者。於是崇奉天師。立道壇
T2103_.52.0105c16: 顯揚新法。布告天下道業大行。浩事天師甚
T2103_.52.0105c17: 謹拜禮。人或譏之
T2103_.52.0105c18: 于時中岳道士三十餘人。至起天師道場京
T2103_.52.0105c19: 之東南。重壇五層。依新經制度。給道士百二
T2103_.52.0105c20: 十人衣食。齋肅祈請六時。月設厨會數千
T2103_.52.0105c21: 人
T2103_.52.0105c22: 謙之奏曰。陛下以眞君御世。建靜輪天宮。開
T2103_.52.0105c23: 古未有。應登受符書以彰聖徳。世祖從之。至
T2103_.52.0105c24: 道壇受符録。備法駕旗幟盡青。以從道家之
T2103_.52.0105c25: 色也。自後諸帝即位皆如之。恭宗見謙之奏
T2103_.52.0105c26: 造靜輪天宮必令高不聞雞犬聲與上天神交
T2103_.52.0105c27: 接。功役萬計經年不成。乃言於世祖曰。人天
T2103_.52.0105c28: 道殊卑高定分。今謙之欲要以無成之期説
T2103_.52.0105c29: 不然之事。財力費損百姓疲勞。無乃不可乎。
T2103_.52.0106a01: 必如其言。未若因東山萬仞之崖爲功差易。
T2103_.52.0106a02: 帝深然之。但爲崔浩賛成難違其意。沈吟
T2103_.52.0106a03: 久之曰。吾亦知其無成事。既爾何惜五三百
T2103_.52.0106a04: 功。眞君九年謙之卒。葬以道士之禮。諸弟
T2103_.52.0106a05: 子以爲屍解變化而去。靜輪天宮竟不成便
T2103_.52.0106a06: 止
T2103_.52.0106a07: 時京兆韋文秀隱中岳。世祖徴問方士金丹
T2103_.52.0106a08: 事。對曰。神通幽昧變化難測。可以闇遇。難以
T2103_.52.0106a09: 預期。臣昔受於先師。未之爲也。世祖重其豪
T2103_.52.0106a10: 族温雅。遣與尚書崔賾詣王屋山。合丹竟
T2103_.52.0106a11: 不成
T2103_.52.0106a12: 時方士至者。前後數十人。歴出名行。河東
T2103_.52.0106a13: 祁纖好相人。世祖賢之。拜纖上大夫
T2103_.52.0106a14: 頴陽絳略聞喜呉劭導引養精。年百餘歳神
T2103_.52.0106a15: 氣不衰。恒農閻平仙博覽百家不能逹意。然
T2103_.52.0106a16: 辭對可録。帝授宮固辭。扶風魯祈遭赫連虐。
T2103_.52.0106a17: 避地寒山教授數百人。好方術少嗜慾
T2103_.52.0106a18: 河東羅崇之餌松脂不食五穀。云受道中條
T2103_.52.0106a19: 山。有穴通崑崙蓬莱。得見仙人往來。帝令
T2103_.52.0106a20: 還郷立壇祈請。詔河東給所須。崇入穴百歩。
T2103_.52.0106a21: 遂窮召還。有司以誣罔不道。奏罪之。世祖赦
T2103_.52.0106a22: 之。以開待賢之意
T2103_.52.0106a23: 東莱王道翼隱韓信山四十餘年。斷粟食麥
T2103_.52.0106a24: 通經章符録不交時俗。顯祖令青州刺史召
T2103_.52.0106a25: 赴都。仍守本操。遂令僧曹給衣食終身。太和
T2103_.52.0106a26: 十五年。詔曰。夫至道無形虚寂爲主。自有漢
T2103_.52.0106a27: 已後置立壇祠。先朝以其至順可歸。爲立寺
T2103_.52.0106a28: 宇。昔京城之内居舍尚希。今者里宅櫛比
T2103_.52.0106a29: 人神猥湊。非所以祇崇至法清敬神道。可移
T2103_.52.0106b01: 於都南桑乾之陰岳山之陽。永置其所給戸
T2103_.52.0106b02: 五十。以供齋祀之用。仍名爲崇虚寺。可召
T2103_.52.0106b03: 諸州隱士。員滿九十人。遷洛移鄴。踵如故
T2103_.52.0106b04: 事。其道壇在南郊。方二百歩。以正月七日九
T2103_.52.0106b05: 月七日十月五日。壇主道士歌人一百六十
T2103_.52.0106b06: 人以行拜祠之禮。諸道士罕能精至。又無
T2103_.52.0106b07: 才術可高。武定六年有司執罷之。河東張遠
T2103_.52.0106b08: 遊河間趙靜通等齊文襄王。別置館京師。重
T2103_.52.0106b09: 其道術而禮接焉
T2103_.52.0106b10: 余檢天師寇謙之叙陳太上老君所言。同夫
T2103_.52.0106b11: 蓬莱之居海下。崑崙之飛浮天上也
T2103_.52.0106b12: 又云。三十六土萬里。爲方三百六十等。何異
T2103_.52.0106b13: 張角之三十六方乎。案後漢皇甫嵩傳云。鉅
T2103_.52.0106b14: 鹿張角自稱大賢郎。師奉事黄老。行張陵之
T2103_.52.0106b15: 術。用符水咒法。以治百病。遣弟子八人使於
T2103_.52.0106b16: 四方行化道法。轉相誑惑。十餘年間衆數十
T2103_.52.0106b17: 萬。自青徐幽冀荊楊兗豫八州之民莫不必
T2103_.52.0106b18: 應。遂置三十六方。方猶將軍之號也。大方萬
T2103_.52.0106b19: 餘人。小方六千人。訛言蒼天死黄天當立。歳
T2103_.52.0106b20: 在甲子。天下大吉。以白土書京邑寺門。作甲
T2103_.52.0106b21: 子字。中平元年三月五日内外倶起。皆著道
T2103_.52.0106b22: 士黄服戴黄巾。或殺人祠天。于時賊徒數十
T2103_.52.0106b23: 萬衆。初起頴川作亂天下。並爲皇甫嵩討滅。
T2103_.52.0106b24: 餘熸不滅。今猶服之
T2103_.52.0106b25: 齊書述佛志著作王劭
T2103_.52.0106b26: 劭曰。釋氏非管窺所及。率爾妄言之。又引列
T2103_.52.0106b27: 御寇書。述商太宰問孔子聖人事。又黄帝夢
T2103_.52.0106b28: 遊華胥氏之國。華胥氏之國。在佛神遊而已。
T2103_.52.0106b29: 此之所言彷彿於佛。石符姚世經譯遂廣。蓋
T2103_.52.0106c01: 欲柔伏人心。故多寓言以方便。不知是何神
T2103_.52.0106c02: 怪浩蕩之甚乎。其説人身善惡世事因縁。以
T2103_.52.0106c03: 慈悲喜捨常樂我淨。書辯至精明如日月。非
T2103_.52.0106c04: 正覺孰能證之。凡在順首莫不歸命。逹人則
T2103_.52.0106c05: 愼其身口修其慧定。平等解脱究竟菩提。及
T2103_.52.0106c06: 僻者爲之不能通理。徒務費竭財力功利煩
T2103_.52.0106c07: 濁。猶六經皆有所失。未之深也已矣
T2103_.52.0106c08: 廣弘明集卷第二
T2103_.52.0106c09:
T2103_.52.0106c10:
T2103_.52.0106c11:
T2103_.52.0106c12:廣弘明集卷第三
T2103_.52.0106c13: ＊大唐西明寺沙門釋道宣撰
T2103_.52.0106c14: 歸正篇第一之三
T2103_.52.0106c15: 遂古篇 梁侍中江淹 歸心篇 北齊光
T2103_.52.0106c16: 録顏之推 七録序 梁處士阮孝緒
T2103_.52.0106c17: ＊遂古篇梁侍中江淹
T2103_.52.0106c18: 僕嘗爲造化篇。以學古制今。觸類而廣之。復
T2103_.52.0106c19: 有此文。兼象天問。以遊思云爾
T2103_.52.0106c20: 聞之＊遂古大火然兮。水亦溟涬無涯邊兮。
T2103_.52.0106c21: 女媧練石補蒼天兮。共工所觸不周山兮。河
T2103_.52.0106c22: 洛交戰寧深淵兮。黄炎共鬥涿鹿。川兮女妓
T2103_.52.0106c23: 九子爲民先兮。蚩尤鑄兵幾千年兮十日並
T2103_.52.0106c24: 出堯之間兮。羿廼斃日事豈然兮。常蛾奔月
T2103_.52.0106c25: 誰所傳兮。豐隆騎雲爲靈仙兮。夏開乘龍何
T2103_.52.0106c26: 因縁兮。傅説託星安得宣兮。夸父鄧林義亦
T2103_.52.0106c27: 艱兮。尋木千里烏易論兮。穆王周流往復旋
T2103_.52.0106c28: 兮。河宗王母可與言兮。青鳥所解露誠亶
T2103_.52.0106c29: 兮。五色玉石出西偏兮。崑崙之墟海北間
T2103_.52.0097a02: No.2103
T2103_.52.0097a03:
T2103_.52.0097a04:
T2103_.52.0097a05: 唐麟徳元年西明寺沙門釋道宣撰
T2103_.52.0097a06: 自大夏化行布流東漸。懷信開道代有澆
T2103_.52.0097a07: 淳。斯由情混三堅智昏四照。故使澆薄之黨。
T2103_.52.0097a08: 輕擧邪風。淳正之徒。時遭佞辯。所以教移震
T2103_.52.0097a09: 旦六百餘年。獨夫震虐三被殘屏禍不旋踵。
T2103_.52.0097a10: 畢顧前良殃咎己形。取笑天下。且夫信爲徳
T2103_.52.0097a11: 母智寔聖因肇祖道元終期正果。據斯論理。
T2103_.52.0097a12: 則内傾八慢之惑。覈此求情。則外蕩六塵之
T2103_.52.0097a13: 蔽。蕭然累表。非小道之登臨。廓爾高昇。乃上
T2103_.52.0097a14: 仁之翔集。然以時經三代。弊五滓之沈淪。
T2103_.52.0097a15: 識蒙邪正。銓人法之天網。是以内教經緯。
T2103_.52.0097a16: 立法依以攝機。外俗賢明。垂文論以弘範。
T2103_.52.0097a17: 昔梁鍾山之上定林寺僧祐律師。學統九流
T2103_.52.0097a18: 義包十諦。情敦慈救志存住法。詳括梁晋列
T2103_.52.0097a19: 辟群英。留心佛理構叙篇什。撰弘明集一部
T2103_.52.0097a20: 一十四卷。討顏謝之風規。總周張之門律。
T2103_.52.0097a21: 辯駮通議。極情理之幽求。窮較性靈。誠智
T2103_.52.0097a22: 者之高致。備于祕閣廣露塵心。然智者不迷
T2103_.52.0097a23: 迷者非智。故智士興言。擧旨而通標領。迷
T2103_.52.0097a24: 夫取悟。繁詞而啓神襟。若夫信解之來諒資
T2103_.52.0097a25: 神用。契必精爽事襲玄模。故信有三焉。一知。
T2103_.52.0097a26: 二見。三謂愚也。知謂生知。佩三堅而入正聚。
T2103_.52.0097a27: 愚謂愚叟。滯四惑而溺欲塵。化不可遷下愚
T2103_.52.0097a28: 之與上智。中庸見信從善。其若流哉。是以法
T2103_.52.0097a29: 湮三代。並惟寡學所纒。故得師心獨斷禍集
T2103_.52.0097b01: 其計向若披圖八藏綜文義之成明尋繹九識
T2103_.52.0097b02: 逹情智之迷解者則正信如皎日。五翳雖掩
T2103_.52.0097b03: 而逾光矣。余博訪前叙廣綜弘明。以爲江表
T2103_.52.0097b04: 五代三寶載興。君臣士俗情無異。奉是稱文
T2103_.52.0097b05: 國。智籍文開。中原周魏政襲昏明。重老輕
T2103_.52.0097b06: 佛。信毀交貿。致使工言既申佞倖斯及。時
T2103_.52.0097b07: 不乏賢。剖心特逹脱頴拔萃。亦有人焉。然則
T2103_.52.0097b08: 昏明互顯邪正相師。據像則雲泥兩分。論情
T2103_.52.0097b09: 則倚伏交養。是以六術揚於佛代。三張冐於
T2103_.52.0097b10: 法流。皆大士之權謀。至人之適化也。斯則滿
T2103_.52.0097b11: 願行三毒之邪見。淨名降六欲之魔王。咸開
T2103_.52.0097b12: 逼引之殊途。各立向背之弘轍。今且據其行
T2103_.52.0097b13: 事決滯胥徒。喩逹蒙泉疏通性海。至如寇
T2103_.52.0097b14: 謙之搆崔浩。禍福皎然。鄭藹之抗周君。成
T2103_.52.0097b15: 敗俄頃。姚安著論。抑道在於儒流。陳琳綴篇。
T2103_.52.0097b16: 揚釋越於朝典。此之諷議涅而不緇。墜在
T2103_.52.0097b17: 諸條差難綜緝。又梁周二武。咸分顯晦之儀。
T2103_.52.0097b18: 宋魏兩明同乘弘誘之略。沈休文之慈濟。顏
T2103_.52.0097b19: 之推之歸心。詞釆卓然迥張物表。嘗以餘
T2103_.52.0097b20: 景試爲擧之弊於庸朽綜集牢落有漢陰博
T2103_.52.0097b21: 觀沙門繼賛成紀顧惟直筆即而述之。命
T2103_.52.0097b22: 族題篇披圖藻鏡。至若尋條揣義有悟賢明。
T2103_.52.0097b23: 孤文片記撮而附列。名曰廣弘明集。一部三
T2103_.52.0097b24: 十卷。有梁所撰。或未討尋。略隨條例銓目歴
T2103_.52.0097b25: 擧。庶得程諸未覩廣信釋紛擬人以倫。固非
T2103_.52.0097b26: 虚託。如有隱括。覽者詳焉
| T2103_.52.0097b27: | 歸正篇第一 | 明佛爲大聖凡俗攸歸 二儀三五不足師敬 |
| T2103_.52.0097b28: | 辯惑篇第二 | 明正邪互擧狂哲相陵 較而考定不勞龜鏡 |
| T2103_.52.0097b29: | 佛徳篇第三 | 皇覺睠命開濟在縁 從其化者言行攸別 |
| T2103_.52.0097c01: | 法義篇第四 | 寶乘獨運攝度迷津 得其趣者心照遐擧 |
| T2103_.52.0097c02: | 僧行篇第五 | 紹蹤聖種人斯弘道 名霑三寶實副一歸 |
| T2103_.52.0097c03: | 慈惻篇第六 | 在生所重厚身寶命 恕己則憐慈爲覺本 |
| T2103_.52.0097c04: | 誡功篇第七 | 情寄懲約縱則憍陵 欲階聖撿匪斯不振 |
| T2103_.52.0097c05: | 啓福篇第八 | 福號樂門日用斯貴 准酌乘時行而不著 |
| T2103_.52.0097c06: | 滅罪篇第九 | 罪爲摧折起必快心 覆水難收悔往相習 |
| T2103_.52.0097c07: | 統歸篇第十 | 奉正閑邪據道成徳 神解既暢陳詞詠歌 |
T2103_.52.0097c09: 兩開。所以欲主天魔猶能變爲佛相。況餘色
T2103_.52.0097c10: 有孰可言哉。固知一洲萬國一化千王。互興
T2103_.52.0097c11: 廢立不足論評。是以九十六部。宗上界之天
T2103_.52.0097c12: 根。二十五諦。討極計之冥本。皆陳正朔。號三
T2103_.52.0097c13: 寶於人中。咸稱大濟。敷四等於天下。又有魯
T2103_.52.0097c14: 邦孔氏。導禮樂於九州。楚國李公。開虚玄
T2103_.52.0097c15: 於五岳。匪稱教主。皆述作於先王。賛時體國。
| T2103_.52.0097c16: | 各臣吏於機務。斯並衢分限域 | 謂流沙以東孔老 之化及葱河以西 |
| T2103_.52.0097c17: | 異部之 所統也 | 辯御乖張理路天殊。居然自別。何以 |
T2103_.52.0097c19: 儒道。大略存於身國。孰解妄想流愛纒綿於
T2103_.52.0097c20: 九居。倒情徙滯。祛除於七識。致令惑網覆心
T2103_.52.0097c21: 莫知投向。昏波漾目寧辯歸依。不可効尤。務
T2103_.52.0097c22: 須反本。原夫小道大道自古常談。大聖小聖
T2103_.52.0097c23: 由來共述。至於親承面對。曾未覺知。雷同體
T2103_.52.0097c24:
T2103_.52.0097c25:
T2103_.52.0097c26:
T2103_.52.0097c27:
T2103_.52.0097c28:
T2103_.52.0097c29:
T2103_.52.0098a01: 附相從奔競。故有剋念作聖狂哲互稱。即斯
T2103_.52.0098a02: 爲論未契端極。昔皇覺之居舍衞。二十五年。
T2103_.52.0098a03: 九億編戸逆從太半。素王之在赤縣。門學三
T2103_.52.0098a04: 千。子夏蔑而致疑。顏回獨言莫測。以斯論
T2103_.52.0098a05: 道。又可惑焉。夫以會正名聖。無所不通。根塵
T2103_.52.0098a06: 無礙於有空。陶冶莫滯於性欲。形不可以相
T2103_.52.0098a07: 得。挺金姿之四八。心不可以智求。垂不共之
T2103_.52.0098a08: 二九。斯止一人名佛聖也。故能道濟諸有。幽
T2103_.52.0098a09: 顯咸所歸依。自餘鴻漸。天衢之所未陟。且自
T2103_.52.0098a10: 方域位殊義非叨僣。若夫天無二日國無二
T2103_.52.0098a11: 王。惟佛稱爲大聖。光有萬億天下。故今門
T2103_.52.0098a12: 學日盛。無國不仰其風。教義聿修。有識皆參
T2103_.52.0098a13: 其席。彼孔老者名位同俗不異常人。祖述先
T2103_.52.0098a14: 王自無教訓。何得比佛以相抗乎。且據陰陽
T2103_.52.0098a15: 八殺之略。山川望祑之祠。七衆委之若遺。五
T2103_.52.0098a16: 戒捐而不顧。觀此一途。高尚自足投誠。況有
T2103_.52.0098a17: 聖種賢蹤。則爲天人師表矣。是知天上天下
T2103_.52.0098a18: 惟佛爲尊。六道四生無非苦者。身心常苦義
T2103_.52.0098a19: 畢驅馳。不思此懷妄存高大。大而可大則不
T2103_.52.0098a20: 陷於有爲。既履非常固可歸於正覺。有斯事
T2103_.52.0098a21: 類。故敢序之云爾
T2103_.52.0098a22: 廣弘明集歸正篇第一
T2103_.52.0098a23: 梁弘明集歸正目録
T2103_.52.0098a24: 明僧紹正二教論 謝鎭之折夷夏論 朱
T2103_.52.0098a25: 昭之難夷夏論 朱廣之諮夷夏論 釋慧
T2103_.52.0098a26: 通駮夷夏論 釋僧敏戎華論 何尚之答
| T2103_.52.0098a27: | 宋文佛教 譙王論孔釋教 | 并張答 |
T2103_.52.0098a29: 子書商太宰問孔子以佛爲聖人 老子符
T2103_.52.0098b01: 子明以佛爲師 漢顯宗開佛化立本傳
T2103_.52.0098b02: 後漢書郊祀志 呉主孫權論佛化三宗
T2103_.52.0098b03: 宋文帝集朝宰叙佛教 元魏孝明召釋老
T2103_.52.0098b04: 門人述宗 元魏書釋老志 南齊江淹遂
T2103_.52.0098b05: 古篇 北齊顏之推歸心篇 梁阮孝緒七
T2103_.52.0098b06: 録序 北齊王邵齊志明佛教 梁高祖捨
T2103_.52.0098b07: 事道詔 北齊宣帝廢道詔 隋釋彦琮通
T2103_.52.0098b08: 極論
T2103_.52.0098b09: 廣弘明集歸正篇第一之一
T2103_.52.0098b10: 商太宰問孔子聖人 出列子 子書中
T2103_.52.0098b11: 以佛爲師 出老子符子 漢法本内傳
T2103_.52.0098b12: 未詳作者 後漢郊祀本志 出范曄後漢
T2103_.52.0098b13: 書 呉主孫權論佛化三宗 出呉書 宋
| T2103_.52.0098b14: | 文集朝宰叙佛教 | 前集略 | 出高僧傳 元魏 |
| T2103_.52.0098b16: | 商太宰問孔子聖人一 列禦寇 | 一云呉 太宰 |
T2103_.52.0098b18: 識強記非聖人也。又問。三王聖人歟。對曰。三
T2103_.52.0098b19: 王善用智勇。聖非丘所知。又問五帝聖人歟。
T2103_.52.0098b20: 對曰。五帝善用仁義。聖非丘所知。又問。三皇
T2103_.52.0098b21: 聖人歟。對曰。三皇善用時。聖非丘所知。太宰
T2103_.52.0098b22: 大駭曰。然則孰爲聖人乎。夫子動容有間曰。
T2103_.52.0098b23: 丘聞西方有聖者焉。不治而不亂。不言而自
T2103_.52.0098b24: 信。不化而自行。蕩蕩乎人無能名焉。據斯以
T2103_.52.0098b25: 言。孔子深知佛爲大聖也。時縁未升故默而
T2103_.52.0098b26: 識之。有機故擧。然未得昌言其致矣
T2103_.52.0098b27: 子書中佛爲老師二
T2103_.52.0098b28: 老子西昇經云。吾師化遊天竺善入泥洹。符
T2103_.52.0098b29: 子云。老氏之師名釋迦文
T2103_.52.0098c01: 余尋終古三五帝皇有事西奔罕聞東逝。故
T2103_.52.0098c02: 軒轅遊華胥之國。王劭云。即天竺也。又陟
T2103_.52.0098c03: 崑崙之墟。即香山也。老子迹沈扶風。史述於
T2103_.52.0098c04: 流沙。而道家諸記。皆西升崑丘而上天矣。以
T2103_.52.0098c05: 事詳之。並從於佛國也。故伯益述山海申毒
T2103_.52.0098c06: 之國。偎人而愛人。郭璞博古者曰。申毒即天
T2103_.52.0098c07: 毒也。浮圖所興。今聞之説曰。地殷土中物
T2103_.52.0098c08: 壤琛麗。民博仁智俗高理學。立徳厚生何負
T2103_.52.0098c09: 諸夏。古稱愛人之國。世挺賢聖之人。豈虚搆
T2103_.52.0098c10: 哉
T2103_.52.0098c11: 漢顯宗開佛化法本傳三 未詳作者
T2103_.52.0098c12: 傳云。明帝永平三年。上夢神人。金身丈六
T2103_.52.0098c13: 項有日光。寤已問諸臣下。傅毅對詔。有佛出
T2103_.52.0098c14: 於天竺。乃遣使往求。備獲經像及僧二人。
T2103_.52.0098c15: 帝乃爲立佛寺畫壁。千乘萬騎繞塔三匝。又
T2103_.52.0098c16: 於南宮清涼臺及高陽門上顯節陵。所圖佛
T2103_.52.0098c17: 立像并四十二章經。緘於蘭臺石室。廣如前
T2103_.52.0098c18: 集牟子所顯
T2103_.52.0098c19: 傳云。時有沙門迦攝摩滕竺法蘭。位行難
T2103_.52.0098c20: 測。志存開化。蔡愔使逹請＊滕東行。不守區
T2103_.52.0098c21: 域隨至雒陽。曉喩物情崇明信本。帝問＊滕
T2103_.52.0098c22: 曰。佛法出世何以化不及此。答曰。迦毘羅
T2103_.52.0098c23: 衞國者。三千大千世界百億日月之中心也。
T2103_.52.0098c24: 三世諸佛皆在彼生。乃至天龍鬼神有願行
T2103_.52.0098c25: 者皆生於彼。受佛正化咸得悟道。餘處衆生
T2103_.52.0098c26: 無縁感佛。佛不往也。佛雖不往。光明及處。或
T2103_.52.0098c27: 五百年。或一千年。或一千年外。皆有聖人
T2103_.52.0098c28: 傳佛聲教而化導之。廣説教義文廣故略也｣
T2103_.52.0098c29: 傳云。永平十四年正月一日。五岳諸山道士。
T2103_.52.0099a01: 朝正之次。自相命曰。天子棄我道法。遠求胡
T2103_.52.0099a02: 教。今因朝集可以表抗之。其表略曰。五岳十
T2103_.52.0099a03: 八山觀太上三洞弟子褚善信等。六百九十
T2103_.52.0099a04: 人死罪上言。臣聞太上無形無名。無極無上
T2103_.52.0099a05: 虚無自然。大道出於造化之前。上古同尊百
T2103_.52.0099a06: 王不易。今陛下道邁義皇徳高堯舜。竊承陛
T2103_.52.0099a07: 下棄本追末求教西域。所事乃是胡神。所説
T2103_.52.0099a08: 不參華夏。願陛下恕臣等罪。聽與試驗。臣等
T2103_.52.0099a09: 諸山道士。多有徹視遠聽博通經典。從元皇
T2103_.52.0099a10: 已來。太上群録太虚符祝。無不綜練逹其涯
T2103_.52.0099a11: 極。或策使鬼神。或呑霞飮氣。或入火不燒。
T2103_.52.0099a12: 或履水不溺。或白日昇天。或隱形不測。至於
T2103_.52.0099a13: 方術無所不能。願得與其比校。一則聖上意
T2103_.52.0099a14: 安。二則得辯眞僞。三則大道有歸。四則不
T2103_.52.0099a15: 亂華俗。臣等若比對不如任聽重決。如其有
T2103_.52.0099a16: 勝乞除虚妄。勅遣尚書令宋庠引入長樂宮。
T2103_.52.0099a17: 以今月十五日可集白馬寺。道士等便置三
T2103_.52.0099a18: 壇。壇別開二十四門。南岳道士褚善信。華岳
T2103_.52.0099a19: 道士劉正念。恒岳道士桓文度。岱岳道士焦
T2103_.52.0099a20: 得心。嵩岳道士呂惠通霍。山天目五臺白鹿
T2103_.52.0099a21: 等十八山道士祁文信等。各齎靈寶眞文太
T2103_.52.0099a22: 上玉訣三元符録等五百九卷。置於西壇茅
T2103_.52.0099a23: 成子許成子黄子老子等。二十七家子書二
T2103_.52.0099a24: 百三十五卷置於中壇。饌食奠祀百神置於
T2103_.52.0099a25: 東壇。帝御行殿在寺南門。佛舍利經像置於
T2103_.52.0099a26: 道西。十五日齋訖。道士等以柴荻和檀沈香
T2103_.52.0099a27: 爲炬。遶經泣曰。臣等上啓太極大道元始天
T2103_.52.0099a28: 尊衆仙百靈。今胡神亂夏人主信邪。正教失
T2103_.52.0099a29: 蹤玄風墜緒。臣等敢置經壇上以火取驗。欲
T2103_.52.0099b01: 使開示蒙心得＊辯眞僞。便縱火焚經。經從火
T2103_.52.0099b02: 化悉成煨燼。道士等相顧失色大生怖懼。將
T2103_.52.0099b03: 欲昇天隱形者。無力可能。禁
T2103_.52.0099b04: 策不應各懷愧恧。南岳道士費叔才自憾而
T2103_.52.0099b05: 死。太傅張衍語褚信曰。卿等所試無驗即是
T2103_.52.0099b06: 虚妄。宜就西來眞法。褚信曰。茅成子云。太上
T2103_.52.0099b07: 者靈寶天尊是也。造化之作謂之太素。斯豈
T2103_.52.0099b08: 妄乎。衍曰。太素有貴徳之名。無言教之稱。今
T2103_.52.0099b09: 子説有言教。即爲妄也。信默然。時佛舍利光
T2103_.52.0099b10: 明五色。直上空中旋環如蓋。遍覆大衆映蔽
T2103_.52.0099b11: 日光。摩＊滕法師踊身高飛。坐臥空中廣現神
T2103_.52.0099b12: 變。于時天雨寶花在佛僧上。又聞天樂感動
T2103_.52.0099b13: 人情。大衆咸悦歎未曾有。皆遶法蘭聽説法
T2103_.52.0099b14: 要。并吐梵音歎佛功徳。亦令大衆稱揚三寶。
T2103_.52.0099b15: 説善惡業皆有果報。六道三乘諸相不一。又
T2103_.52.0099b16: 説出家功徳其福最高。初立佛寺同梵福量。
T2103_.52.0099b17: 司空陽城侯劉峻。與諸官人士庶等千餘人
T2103_.52.0099b18: 出家。四岳諸山道士呂惠通等。六百二十人
T2103_.52.0099b19: 出家。陰夫人王婕妤等。與諸宮人婦女二百
T2103_.52.0099b20: 三十人出家。便立十寺。七所城外安僧。三
T2103_.52.0099b21: 所城内安尼。自斯已後廣矣。傳有五卷。略不
T2103_.52.0099b22: 備載。有人疑此傳近出。本無角力之事。按呉
T2103_.52.0099b23: 書。明費叔才憾死。故傳爲實録矣
T2103_.52.0099b24: 後漢書郊祀志四 出茫曄漢書
T2103_.52.0099b25: 志曰。佛者漢言覺也。將以覺悟群生也。統其
T2103_.52.0099b26: 教以修善慈心爲主。不殺生類專務清淨精
T2103_.52.0099b27: 進者爲沙門。漢言息心剔髮去家絶情洗
T2103_.52.0099b28: 慾。而歸於無爲也。又以人死精神不滅。隨
T2103_.52.0099b29: 復受形。所行善惡。後生皆有報應。所貴行善
T2103_.52.0099c01: 以練其精神。練而不已。以至無生。而得爲佛
T2103_.52.0099c02: 也。身長一丈六尺。黄金色項中佩日月光。
T2103_.52.0099c03: 變化無常。無所不入。故能化通萬物而大濟
T2103_.52.0099c04: 群生也。有經書數千卷。以虚無爲宗。包羅精
T2103_.52.0099c05: 粗無所不統。善爲宏闊勝大之言。所求在一
T2103_.52.0099c06: 體之内。所明在視聽之表。歸依玄微深遠難
T2103_.52.0099c07: 得而測。故王公大人。觀生死報應之際。無不
T2103_.52.0099c08: 懅然自失也。魏書云。其佛經大抵言生生之
T2103_.52.0099c09: 類。皆因行業而起。有過去當今未來三世也。
T2103_.52.0099c10: 其修道階次等級非一。皆縁淺以及深。藉微
T2103_.52.0099c11: 以爲著。率在於積仁順蠲嗜慾。習虚靜而成
T2103_.52.0099c12: 通照也。云云
T2103_.52.0099c13: 呉主孫權論叙佛道三宗五 出呉書
T2103_.52.0099c14: 孫權赤烏四年。有康居國大承相長子。棄俗
T2103_.52.0099c15: 出家爲沙門。厥名僧會。姓康氏。神儀剛正遊
T2103_.52.0099c16: 化爲任。時三國鼎峙。各擅威權。佛法久被中
T2103_.52.0099c17: 原。未逹江表。會欲道被未聞。化行南國。初逹
T2103_.52.0099c18: 建鄴營立茅茨。設像行道。呉人初見謂爲妖
T2103_.52.0099c19: 異。有司奏聞。呉主曰。佛有何靈驗耶。會曰。
T2103_.52.0099c20: 佛晦靈迹垂餘千載。遺骨舍利應現無方。呉
T2103_.52.0099c21: 主曰。若得舍利當爲立塔。經三七日遂獲舍
T2103_.52.0099c22: 利。五色耀天。剖之逾堅。燒之不然。光明出
T2103_.52.0099c23: 火。作大蓮花。照曜宮殿臣主驚嗟希有瑞也。
T2103_.52.0099c24: 信情大發。因爲造塔。度人立寺。以其所住爲
T2103_.52.0099c25: 佛陀里。又以教法初興。故名建初寺焉。下勅
T2103_.52.0099c26: 問尚書令闞澤曰。漢明已來凡有幾年。佛教
T2103_.52.0099c27: 入漢既久。何縁始至江東。澤曰。自漢明永平
T2103_.52.0099c28: 十年佛法初來至今赤烏四年。則一百七十
T2103_.52.0099c29: 年矣。初永平十四年。五岳道士與摩滕角力
T2103_.52.0100a01: 之時。道士不如。南岳道士褚善信費叔才等。
T2103_.52.0100a02: 在會自＊憾而死。門徒弟子歸葬南岳。不預出
T2103_.52.0100a03: 家無人流布。後遭漢政陵遲兵戎不息。經今
T2103_.52.0100a04: 多載始得興行。又曰。孔丘李老得與佛比對
T2103_.52.0100a05: 不。澤曰。臣聞魯孔君者英才誕秀聖徳不
T2103_.52.0100a06: 群。世號素王。制述經典。訓奬周道。教化來
T2103_.52.0100a07: 葉。師儒之風澤閏今古。亦有逸民知許成子
T2103_.52.0100a08: 原陽子莊子老子等百家子書。皆修身自翫。
T2103_.52.0100a09: 放暢山谷縱佚其心。學歸澹泊事乖人倫。長
T2103_.52.0100a10: 幼之節亦非安俗化民之風。至漢景帝以黄
T2103_.52.0100a11: 子老子義體尤深。改子爲經始立道學。勅令
T2103_.52.0100a12: 朝野悉諷誦之。若以孔老二教比方佛法。遠
T2103_.52.0100a13: 則遠矣。所以然者。孔老二教。法天制用。不敢
T2103_.52.0100a14: 違天。諸佛設教。天法奉行不敢違佛。以此言
| T2103_.52.0100a15: | 之。實非比對 | 今見章醮似俗 酒脯碁琴行之 | 呉主大悦。以澤爲 |
T2103_.52.0100a17: 宋文帝集朝宰論佛教六 出高僧等傳
T2103_.52.0100a18: 文帝。即宋高祖第三子也。聰睿英博雅稱令
T2103_.52.0100a19: 逹。在位三十年。嘗以暇日從容而顧問侍中
T2103_.52.0100a20: 何尚之吏部羊玄保曰。朕少來讀經不多。比
T2103_.52.0100a21: 日彌復無暇。三世因果未＊辯措懷。而復不敢
T2103_.52.0100a22: 立異者。正以卿輩時秀率所敬信也。茫泰謝
T2103_.52.0100a23: 靈運常言。六經典文本在濟俗爲政。必求性
T2103_.52.0100a24: 靈眞奧。豈得不以佛理爲指南耶。近見顏延
T2103_.52.0100a25: 之折逹性論。宗炳難白黒論。明佛法汪汪。
T2103_.52.0100a26: 尤爲名理。並足開奬人意。若使率土之濱皆
T2103_.52.0100a27: 敦此化。則朕坐致太平矣。夫復何事。尚之對
T2103_.52.0100a28: 曰。悠悠之徒多不信法。以臣庸弊更荷褒拂。
T2103_.52.0100a29: 非所敢當。至如前代群英。則不負明詔矣。
T2103_.52.0100b01: 中朝已遠。難復盡知。渡江已來。則王導周
T2103_.52.0100b02: 顗庾亮王濛謝尚郗超王坦王恭王謐郭文擧
T2103_.52.0100b03: 謝敷戴逵許詢及亡高祖兄弟及王元琳昆季
T2103_.52.0100b04: 范汪孫綽張玄殷覬等。或宰輔之冠蓋。或人
T2103_.52.0100b05: 倫之羽儀。或置情天人之際。或抗迹煙霞之
T2103_.52.0100b06: 表。並禀志歸依措心崇信。其間比對。則蘭
T2103_.52.0100b07: 護開潜深遁崇邃。皆亞迹黄中。或不測之人
T2103_.52.0100b08: 也。慧遠法師嘗云。釋氏之化無所不可適道
T2103_.52.0100b09: 固自教源。濟俗亦爲要務。竊尋此説有契理
T2103_.52.0100b10: 要。若使家家奉戒。則罪息刑清。陛下所謂坐
T2103_.52.0100b11: 致太平。誠如聖旨。羊玄保進曰。此談蓋天人
T2103_.52.0100b12: 之際。豈臣所宜預。竊謂秦楚論強兵之事。孫
T2103_.52.0100b13: 呉盡呑併之術。將無取於此也。帝曰。此非戰
T2103_.52.0100b14: 國之具。良如卿言。尚之對曰。夫禮隱逸則戰
T2103_.52.0100b15: 士怠。貴仁徳則兵氣衰。若以孫呉爲志。苟在
T2103_.52.0100b16: 呑噬亦無取堯舜之道。豈惟釋教而已哉。帝
T2103_.52.0100b17: 曰。釋門有卿。亦猶孔門之有季路。所謂惡言
T2103_.52.0100b18: 不入於耳也。自是文帝致意佛經。及見嚴觀
T2103_.52.0100b19: 諸僧。輒論道義。屢延殿會躬御地筵同僧列
T2103_.52.0100b20: 飯。時有沙門竺道生者。秀出群品英義獨拔。
T2103_.52.0100b21: 帝重之。嘗述生頓悟義。僧等皆設巨難。帝
T2103_.52.0100b22: 曰。若使逝者可興。豈爲諸君所屈。時願延之
T2103_.52.0100b23: 著離識論。帝命嚴法師＊辯其同異。往返終
T2103_.52.0100b24: 日。笑曰。公等今日無愧支許之談也。云云
T2103_.52.0100b25: 元魏孝明召佛道門人論前後七
T2103_.52.0100b26: 出魏書
T2103_.52.0100b27: 正光元年。明帝加朝服大赦天下。召佛道二
T2103_.52.0100b28: 宗門人殿前。齋訖。侍中劉騰宣勅。請法師等
T2103_.52.0100b29: 與道士論議。以釋弟子疑網。時清通觀道士
T2103_.52.0100c01: 姜斌與融覺寺僧曇謨最對論。帝曰。佛與老
T2103_.52.0100c02: 子同時不。斌曰。老子西入化胡。佛時以充侍
T2103_.52.0100c03: 者。明是同時。最曰。何以知之。斌曰。案老子
T2103_.52.0100c04: 開天經。是以得知。最曰。老子當周何王幾年
T2103_.52.0100c05: 而生。周何王幾年西入。斌曰。當周定王即位
T2103_.52.0100c06: 三年乙卯之歳。於楚國陳郡苦縣厲郷曲仁
T2103_.52.0100c07: 里。九月十四日夜子時生。至周簡王四年丁
T2103_.52.0100c08: 丑歳。事周爲守藏吏。簡王十三年遷爲太史。
T2103_.52.0100c09: 至敬王元年庚辰歳。年八十五見周徳陵遲。
T2103_.52.0100c10: 與散關令尹喜西入化胡。斯足明矣。最曰。佛
T2103_.52.0100c11: 以周昭王二十四年四月八日生。穆王五十
T2103_.52.0100c12: 二年二月十五日滅度。計入涅槃後經三百
T2103_.52.0100c13: 四十五年。始到定王三年。老子方生。生已年
T2103_.52.0100c14: 八十五。至敬王元年。凡經四百二十五年。始
T2103_.52.0100c15: 與尹喜西遁。據此年載懸殊。無乃謬乎。斌曰。
T2103_.52.0100c16: 若佛生周昭之時。有何文記。最曰。周書異記
T2103_.52.0100c17: 漢法本内傳。並有明文。斌曰。孔子既是制法
T2103_.52.0100c18: 聖人。當時於佛迥無文記何耶。最曰。仁者識
T2103_.52.0100c19: 同管窺覽不弘遠。案孔子有三備卜經。謂天
T2103_.52.0100c20: 地人也。佛之文言出在中備。仁者早自披究。
T2103_.52.0100c21: 不有此迷斌曰。孔子聖人。不言而知。何假卜
T2103_.52.0100c22: 乎。最曰。惟佛是衆聖之王。四生之首。逹一切
T2103_.52.0100c23: 含靈前後二際吉凶終始。不假卜觀。自餘小
T2103_.52.0100c24: 聖。雖曉未然之理。必藉蓍龜以通靈卦也。侍
T2103_.52.0100c25: 中尚書令元乂宣勅語。道士姜斌論無宗旨。
T2103_.52.0100c26: 宜下席。又問。開天經何處得來。是誰所説。即
T2103_.52.0100c27: 遣中書侍郎魏收尚書郎祖瑩等。就觀取經。
T2103_.52.0100c28: 帝令議之。太尉丹陽王蕭綜太傅李寔衞尉
T2103_.52.0100c29: 許伯桃吏部尚書邢欒散騎常侍温子昇等
T2103_.52.0101a01: 一百七十人。讀訖奏云。老子止著五千文。更
T2103_.52.0101a02: 無言説。臣等所議。姜斌罪當惑衆。帝加斌極
T2103_.52.0101a03: 刑。三藏法師菩提流支苦諫乃止。配徙馬
T2103_.52.0101a04: 邑
T2103_.52.0101a05: 廣弘明集卷第一
T2103_.52.0101a06:
T2103_.52.0101a07:
T2103_.52.0101a08:
T2103_.52.0101a09:
T2103_.52.0101a10: 大唐西明寺沙門釋道宣撰
T2103_.52.0101a11: 歸正篇第一之二
T2103_.52.0101a12: 元魏書釋老志齊著作魏收
T2103_.52.0101a13: 高齊書述佛志隋著作王邵
T2103_.52.0101a14: 魏書釋老志齊著作魏＊收
T2103_.52.0101a15: 大人有作司牧生民。結繩以往書契所紀。羲
T2103_.52.0101a16: 軒已還至於三代。墳典之迹爲秦所焚。漢採
T2103_.52.0101a17: 遺籍復若山丘。固使六家七略班馬區異。釋
T2103_.52.0101a18: 氏之學聞於前漢武帝。元狩中霍去病獲
T2103_.52.0101a19: 昆邪王及金人率長丈餘。帝以爲大神。列
T2103_.52.0101a20: 於甘泉宮。燒香禮拜。此則佛道流通之漸也。
T2103_.52.0101a21: 及開西域。遣張騫使大夏。還云。身毒天竺
T2103_.52.0101a22: 國有浮圖之教。哀帝元壽中景憲受大月氏
T2103_.52.0101a23: 王口授浮圖經
T2103_.52.0101a24: 後漢明帝夢金人。項有日光飛行殿庭。傅毅
T2103_.52.0101a25: 始以佛對帝。遣郎中蔡愔博士秦景等。使於
T2103_.52.0101a26: 天竺寫浮圖遺範。仍與沙門迦攝摩滕竺法
T2103_.52.0101a27: 蘭還雒陽。又得經四十二章及釋迦立像。帝
T2103_.52.0101a28: 令畫工圖之。置清涼臺及顯節陵上。緘經於
T2103_.52.0101a29: 蘭臺石室浮圖。或言佛陀。聲相轉也。譯云淨
T2103_.52.0101b01: 覺。言滅穢成明道爲聖悟也。凡其經旨。大抵
T2103_.52.0101b02: 言生生之類皆因行業而起。有過去當今未
T2103_.52.0101b03: 來。歴三世識神常不滅也。凡爲善惡必有報
T2103_.52.0101b04: 應。漸積勝業陶冶麁鄙。經無數劫藻練神明。
T2103_.52.0101b05: 乃致無生而得佛道也。其間階次心行等級
T2103_.52.0101b06: 非一。皆縁淺以至深。藉微而爲著。率在於積
T2103_.52.0101b07: 仁順蠲嗜慾。習虚靜而成通照也。故其始修
T2103_.52.0101b08: 心則依佛法僧。謂之三歸。若君子之三異
T2103_.52.0101b09: 也。又有五戒。去殺盜婬妄言飮酒。大意與仁
T2103_.52.0101b10: 義禮信智同。云奉持之則生天人勝處。虧犯
T2103_.52.0101b11: 則墜鬼畜諸苦。又善惡生處凡有六道焉
T2103_.52.0101b12: 諸服其道者。則剃落鬚髮釋累辭家。結師資
T2103_.52.0101b13: 遵律度相與和居。治心修淨行乞以自給。謂
T2103_.52.0101b14: 之沙門。或曰桑門。亦聲相近也。其根業各差。
T2103_.52.0101b15: 謂之三乘。聲聞縁覺及以大乘。取其可乘運
T2103_.52.0101b16: 以至道爲名也。上根者修六度進萬行。拯
T2103_.52.0101b17: 度億流彌歴長遠。登覺境而號爲佛也。本號
T2103_.52.0101b18: 釋迦文。此譯能仁。謂徳充道備戡濟萬物也。
T2103_.52.0101b19: 降於天竺迦維羅衞國王之子。生於四月八
T2103_.52.0101b20: 日夜。從母右脇而出。姿相超異者三十二種。
T2103_.52.0101b21: 天降嘉瑞亦三十二而應之。以二月十五日
T2103_.52.0101b22: 而入涅槃。此云滅度。或言常樂我淨。明無遷
T2103_.52.0101b23: 謝及諸苦累也。又云。諸佛有二義。一者眞實。
T2103_.52.0101b24: 謂至極之體妙絶拘累。不得以方處期。不可
T2103_.52.0101b25: 以形量限。有感斯應。體常湛然。二權應者。謂
T2103_.52.0101b26: 和光六道同塵萬類。生滅隨時脩短應物。形
T2103_.52.0101b27: 由感生體非實有。權形雖謝眞體不遷。但時
T2103_.52.0101b28: 無妙感。故莫得常見耳。斯則明佛生非實生
T2103_.52.0101b29: 滅非實滅也。佛既謝往。香木焚屍靈骨分碎。
T2103_.52.0101c01: 大小如粒。撃之不壞。焚亦不燋。而有光明神
T2103_.52.0101c02: 驗。謂之舍利。弟子收奉竭香花致敬慕建宮
T2103_.52.0101c03: 宇。謂之爲塔。猶宗廟也。故時稱爲塔廟者是
T2103_.52.0101c04: 矣。於後百年。有王阿育者。以神力分佛舍
T2103_.52.0101c05: 利。役諸鬼神造八萬四千塔。布於世界。皆同
T2103_.52.0101c06: 日而就。今雒陽彭城姑臧臨淄。皆有阿育王
T2103_.52.0101c07: 寺。蓋承其遺迹焉。而影迹爪齒留於天竺。中
T2103_.52.0101c08: 途來往者。咸言見之。初説教法後皆著録。綜
T2103_.52.0101c09: 覈深致無所漏失。故三藏十二部經。如九流
T2103_.52.0101c10: 之異。統其大歸終以三乘爲本。後有羅漢菩
T2103_.52.0101c11: 薩。相繼著論賛明經義。以破外道。皆傍諸藏
T2103_.52.0101c12: 部大義。假立外問而以内法釋之。傳於中國
T2103_.52.0101c13: 漸流廣矣。漢初沙門皆衣赤布。後乃易以雜
T2103_.52.0101c14: 色。至於微言隱義。未之詳究。有沙門常山衞
T2103_.52.0101c15: 道安。性聰敏。日誦萬餘言研求幽旨。慨無
T2103_.52.0101c16: 師匠。獨坐靜室十有二年。覃思搆精神悟妙
T2103_.52.0101c17: 賾。以前出經多有舛駁。乃正其乖謬。爾後沙
T2103_.52.0101c18: 門傳法大著中原
T2103_.52.0101c19: 魏先建國出於玄朔。風俗淳一與西域殊絶。
T2103_.52.0101c20: 故浮圖聲教未之得聞。及神元與魏晋通聘。
T2103_.52.0101c21: 文帝在洛陽。昭成在襄國。備究南夏佛法之
T2103_.52.0101c22: 事。太祖平中山。經郡國見沙門皆致敬。禁軍
T2103_.52.0101c23: 旅無有所犯。有沙門僧朗。與其徒隱于泰山。
T2103_.52.0101c24: 帝致書以繒素氈罽缽錫爲禮。今猶號朗
T2103_.52.0101c25: 公谷焉。天興元年下詔曰。夫佛法之興其來
T2103_.52.0101c26: 遠矣。濟益之功冥及存沒。神蹤遺法信可依
T2103_.52.0101c27: 憑。其勅有司。於京城建飾容範修整宮舍。令
T2103_.52.0101c28: 信向之徒有所居止。是歳作五級佛圖耆闍
T2103_.52.0101c29: 崛山及須彌山殿。加以繢飾別搆講堂禪房
T2103_.52.0102a01: 及沙門座。莫不嚴具焉
T2103_.52.0102a02: 太宗踐位。亦遵先業。京邑四方建立圖像。仍
T2103_.52.0102a03: 令沙門敷導民俗。皇始中趙郡沙門法果。戒
T2103_.52.0102a04: 行精至開演法籍。太祖詔徴以爲沙門統綰
T2103_.52.0102a05: 攝僧徒。言多允愜供施甚厚。太宗崇敬彌加
T2103_.52.0102a06: 於前。永興中前後授以輔國宜城子忠信侯
T2103_.52.0102a07: 安城公之號。皆固辭。帝常親幸其居。以門狹
T2103_.52.0102a08: 小不容輿輦。更廣大之。年八十餘。太常中
T2103_.52.0102a09: 卒。帝三臨其喪。追贈老壽將軍趙胡靈公。初
T2103_.52.0102a10: 果年四十始爲沙門。有子曰猛。詔令襲果所
| T2103_.52.0102a11: | 加爵 | 云云所述沙門 等文多不載 |
T2103_.52.0102a13: 沙門與共談論。四月八日輿諸佛像行於廣
T2103_.52.0102a14: 衢。帝親御門樓臨觀散花以致禮敬。世祖平
T2103_.52.0102a15: 赫連昌。得沙門惠始。本張氏。清河人。聞羅什
T2103_.52.0102a16: 出經。詣長安見之觀習禪定。於白渠北。晝則
T2103_.52.0102a17: 入城聽講。夕還處靜三輔。有識者多宗之。劉
T2103_.52.0102a18: 裕滅姚泓。留子義眞鎭長安。眞及僚佐皆敬
T2103_.52.0102a19: 重焉。後義眞之去長安也。赫連屈局追敗
T2103_.52.0102a20: 之。道俗少長咸見坑戮。惠始身被白刃而體
T2103_.52.0102a21: 不傷。屈＊局大怒召始於前。以所佩寶劍自撃
T2103_.52.0102a22: 之。又不能害。乃懼而謝罪。後至京都多所訓
T2103_.52.0102a23: 導。人莫測其迹。世祖重之。毎加禮敬。自初習
T2103_.52.0102a24: 禪至於沒世。五十餘年。未嘗寢臥。跣行泥塵
T2103_.52.0102a25: 初不汚足。色愈鮮白。世號白脚阿練。自知
T2103_.52.0102a26: 終期齋潔端坐。僧徒滿側。凝泊而絶。停屍
T2103_.52.0102a27: 十日。容色如一。死十餘年開殯改葬。初不傾
T2103_.52.0102a28: 壞。擧世異之。送葬者六千餘人。莫不感慟。中
T2103_.52.0102a29: 書監高允爲傳頌其徳迹。冡上立石精舍。圖
T2103_.52.0102b01: 像焉存
T2103_.52.0102b02: 世祖雅好莊老。諷味晨夕。而富於春秋。鋭志
T2103_.52.0102b03: 武功。雖歸宗佛法敬重沙門。而未覽經教深
T2103_.52.0102b04: 求縁報之旨。及得寇謙之道以清靜無爲有
T2103_.52.0102b05: 仙化之證。遂信行其術。司徒崔浩奉謙之道。
T2103_.52.0102b06: 尤不信佛。與帝言數加誹毀。謂虚誕爲世
T2103_.52.0102b07: 費。帝以其辯博頗信之。會蓋呉反於杏城。
T2103_.52.0102b08: 關中騷擾。帝西伐至長安入寺中觀焉。沙門
T2103_.52.0102b09: 飮從官酒。入其便室見有財産弓矢及牧守
T2103_.52.0102b10: 富人所寄藏物。蓋以萬計。帝先忿沙門非法。
T2103_.52.0102b11: 浩時從行。因進其説下詔誅長安沙門。焚破
T2103_.52.0102b12: 佛像。勅留臺下。四方一依長安行事。又詔曰。
T2103_.52.0102b13: 彼沙門者假西戎虚誕妄生妖
T2103_.52.0102b14: 一政化布淳徳於天下也。自王公已下有私
T2103_.52.0102b15: 養沙門者。皆送過期不出沙門。身死容者誅
T2103_.52.0102b16: 一門。時恭宗爲太子監國。素敬佛道。頻表
T2103_.52.0102b17: 陳刑殺之濫又非圖像之罪。再三帝不許。乃
T2103_.52.0102b18: 下詔曰。昔後漢荒君。信惑邪僞妄假睡夢。信
T2103_.52.0102b19: 胡妖鬼以亂天常。自古九州無此也。誇誕大
T2103_.52.0102b20: 言不本人情。叔季之世。闇君亂主莫不眩焉。
T2103_.52.0102b21: 由是政教不行。禮義大壞。鬼道熾盛。視王者
T2103_.52.0102b22: 之法蔑如也。自此已來繼代禍亂天罰極行
T2103_.52.0102b23: 生民死盡。五服之内鞠爲丘墟。千里蕭條不
T2103_.52.0102b24: 見人跡。皆由於此。朕承天緒屬。當窮運之弊。
T2103_.52.0102b25: 欲除僞定眞。復羲農之政其一切蕩除胡神
T2103_.52.0102b26: 滅其蹤迹。庶無謝於風氏矣。自今已後敢有
T2103_.52.0102b27: 事胡神。及造其形像泥人銅人者門誅。雖言
T2103_.52.0102b28: 胡神問今胡人若有若無皆是前代漢人無頼
T2103_.52.0102b29: 子弟劉元眞呂伯強之徒接乞胡之誕言。用
T2103_.52.0102c01: 老莊之虚假。附而益之。皆非眞實。至使王法
T2103_.52.0102c02: 廢而不行。蓋大姦之魁也。世有非常之人。能
T2103_.52.0102c03: 行非常之事。非朕孰能去此歴代之僞物。有
T2103_.52.0102c04: 司宣告。在所諸有佛圖形像及胡經皆撃破
T2103_.52.0102c05: 焚除。沙門無少長悉坑之。是歳眞君七年三
T2103_.52.0102c06: 月也。恭宗言雖不用。然猶緩宣詔書。遠近豫
T2103_.52.0102c07: 知各得爲計。京邑四方沙門多亡匿而免者。
T2103_.52.0102c08: 其金銀寶像經論。大得祕藏。至於土木寺塔
T2103_.52.0102c09: 聲教所及。皆畢除毀
T2103_.52.0102c10: 集論者曰。帝本戎馬之郷。素絶文義之迹。既
T2103_.52.0102c11: 參軍事所往誅殄。惟斯爲政餘無渉言。故殺
T2103_.52.0102c12: 史官恥述過也。屬崔浩密構莫識佞辯。遂行
T2103_.52.0102c13: 誅除。時以爲一代之快意也。不久癘及。追
T2103_.52.0102c14: 悔無由。視崔浩若仇讐。淫刑酷毒爲天下同
T2103_.52.0102c15: 笑也
T2103_.52.0102c16: 初浩與寇謙同從。苦與浩爭浩不從。＊謙
T2103_.52.0102c17: 曰。卿今促年壽滅門戸矣。至眞君十一年。
T2103_.52.0102c18: 浩誅備五刑。時年七十。帝頗悔之。然業已
T2103_.52.0102c19: 行難中修復。恭宗潜欲興之。未敢言也。時法
T2103_.52.0102c20: 令寛弛。存信之家奉事沙門。竊法服講誦者
T2103_.52.0102c21: 殷矣。至十三年二月因癘而崩。子晃讒死。而
T2103_.52.0102c22: 孫立焉
T2103_.52.0102c23: 檢別傳。浩非毀佛法。宗尚天師寇謙之。學仙
T2103_.52.0102c24: 道也。妻郭氏敬信釋典。誦金剛般若。浩
T2103_.52.0102c25: 取焚之。捐灰於厠。及幽執檻車送于城南。使
T2103_.52.0102c26: 衞士十人行溲其上。呼聲嗷嗷聞于行路。浩
T2103_.52.0102c27: 曰。斯吾投經之現報也。初浩得肆其佞。誅
T2103_.52.0102c28: 夷釋門。深文加謗昌言下詔。以爲妖鬼之大
T2103_.52.0102c29: 魁也。帝未委之。可謂非常之人。能行非常之
T2103_.52.0103a01: 事。信矣。浩門既誅。清河崔氏無遠近。及范陽
T2103_.52.0103a02: 盧氏。太原郭氏河東柳氏。皆浩之親姻也。盡
T2103_.52.0103a03: 夷其族。詩云。讒人罔極。交亂四國。驗矣。集
T2103_.52.0103a04: 論者曰。自古三公之加刑者。斯最酷也。豈非
T2103_.52.0103a05: 恨其飾詐邪佞濫毒仁祠致癘及躬無由自免
T2103_.52.0103a06: 顯戮讒構密悔前
T2103_.52.0103a07: 自責於闇惑。方乃作虐尤人。終非靜過。畢爲
T2103_.52.0103a08: 噬臍者所及。昔龍逢之遭夏桀。比于之剖殷
T2103_.52.0103a09: 辛。炮烙以樹嚴刑。酒池以悦臣妾。時人豈
T2103_.52.0103a10: 謂爲正化也。縱而飾非褒而唱善。及後南巣
T2103_.52.0103a11: 被放白旗懸首。無有代者身自當之。國除身
T2103_.52.0103a12: 喪無所追收。禍不旋踵自貽伊戚。
T2103_.52.0103a13: 後。代代率然禪讓之道。魏文開其實録。覈於
T2103_.52.0103a14: 終古。堯舜其猶病諸。故佛經曰。二儀尚殞。國
T2103_.52.0103a15: 有何常。斯至言也。世祖若能撫躬反問本隷
T2103_.52.0103a16: 幽都禮義之所不行慈濟。由來莫識。不知昔
T2103_.52.0103a17: 乘何業奄有中原。如何恣此昏凶。行茲傲虐。
T2103_.52.0103a18: 事不可也。用此自勵追悔絶乎
T2103_.52.0103a19: 時有沙門玄高者。空門之秀傑也。通靈感衆。
T2103_.52.0103a20: 道王河西涼平。東歸太武信重。爲太子晃之
T2103_.52.0103a21: 師也。晃孝敬自天崇仰佛法。崔寇得倖於帝。
T2103_.52.0103a22: 恐晃攝政或見危逐。密讒於帝謂有異圖可
T2103_.52.0103a23: 不先慮。帝乃信之。便幽太子於深宮。帝夢其
T2103_.52.0103a24: 祖父執劍怒曰。太子仁孝忠誠允著。如何信
T2103_.52.0103a25: 讒。帝寤集朝臣以述之。諸雄伯曰。太子無事。
T2103_.52.0103a26: 枉見幽辱。帝又信之。以眞君五年正月。下
T2103_.52.0103a27: 詔曰。朕承祖宗重光之緒。思闡鴻業恢隆萬
T2103_.52.0103a28: 代。武功雖昭而文教未暢。非所以崇太平之
T2103_.52.0103a29: 治也。今域内安逸百姓富昌。宜定制度爲萬
T2103_.52.0103b01: 世之法。夫陰陽有往復。四時有代序。授子任
T2103_.52.0103b02: 賢安全相付。所以休息疲勞式固長久。古今
T2103_.52.0103b03: 不易之令典也。可令皇太子嗣理萬機總統
T2103_.52.0103b04: 百揆。更擧賢良以備列職。擇人授任而黜陟
T2103_.52.0103b05: 之。其朝士庶民。皆稱臣於太子。云云。崔浩又
T2103_.52.0103b06: 譛云。太子前事實有謀心。但結高公道術。故
T2103_.52.0103b07: 令先帝降夢。如此物論事迹難明。若不早除
T2103_.52.0103b08: 必爲巨害。帝又納之。即幽太子死之。又收高
T2103_.52.0103b09: 於平城南縊之。即宋元嘉二十一年也。爾夜
T2103_.52.0103b10: 門人莫知其死。忽有光明繞塔入房。有聲曰。
T2103_.52.0103b11: 吾已逝矣。弟子等奔赴屍所。請告遺訣。高
T2103_.52.0103b12: 蹶然起坐曰。大法應化隨縁盛衰。盛衰在迹
T2103_.52.0103b13: 理恒湛然。但念汝等不久復當如我耳。汝等
T2103_.52.0103b14: 死後法當復興。善自修心無令後悔。言已便
T2103_.52.0103b15: 臥而絶。崔浩讒辭既深。能令父猜其子。乃至
T2103_.52.0103b16: 幽死。況沙門乎
T2103_.52.0103b17: 太武以眞君十三年二月五日崩。太子先已
T2103_.52.0103b18: 幽死。呉王以九日即位。改元永平。十月一日
T2103_.52.0103b19: 呉王又崩。帝孫諱濬即位。改元興安。是爲文
T2103_.52.0103b20: 成帝也。廟號高宗。然佛教遠大光明四海。此
T2103_.52.0103b21: 洲萬國無王不奉。魏北雖除南宋彌盛。稱
T2103_.52.0103b22: 爲眞君明主。不亦惑乎。猜子而信賊臣。孰可
T2103_.52.0103b23: 悼乎。感癘而自嬰禍。斯酷甚乎。民思返政。
T2103_.52.0103b24: 存立非一
T2103_.52.0103b25: 興安元年高宗踐極。下詔曰。夫爲帝王者。必
T2103_.52.0103b26: 祇奉明靈顯彰仁道。其能惠著生民濟益群
T2103_.52.0103b27: 品者。雖存往古猶序其風烈。是以春秋嘉崇
T2103_.52.0103b28: 明之禮。祭典載功施之族。況釋教如來功濟
T2103_.52.0103b29: 大千惠流塵境。尋生死者歎其逹觀。覽文義
T2103_.52.0103c01: 者貴其妙門。助王政之禁律。益仁智之善性。
T2103_.52.0103c02: 排撥群邪。開演正覺。故前代已來莫不崇尚。
T2103_.52.0103c03: 亦我國家常所尊事也。世祖太武皇帝。開廣
T2103_.52.0103c04: 邊荒徳澤遐被。沙門道士善行純誠。如惠始
T2103_.52.0103c05: 之倫無遠不至。風義相感往往如林。夫山海
T2103_.52.0103c06: 之深怪物多有。姦婬之儔得容假託。諸寺之
T2103_.52.0103c07: 中致有兇黨。是以先朝因其瑕釁戮其有罪。
T2103_.52.0103c08: 有司失旨一切禁斷。景穆皇帝毎爲慨然。値
T2103_.52.0103c09: 軍國多事。未遑修復。朕承鴻緒君臨萬邦。思
T2103_.52.0103c10: 述先志以隆斯道。今制諸州城郡縣。於衆居
T2103_.52.0103c11: 之所。各聽建佛圖一區。任其財用不制會限。
T2103_.52.0103c12: 其有好樂道法欲爲沙門。不問長幼。出於良
T2103_.52.0103c13: 家性行素篤。郷里所明者聽出家。率大州五
T2103_.52.0103c14: 十。小州三十人。足以化惡就善播揚道教
T2103_.52.0103c15: 也。於即天下承風朝不及夕往時所毀圖寺。
T2103_.52.0103c16: 並還修復。佛像經論皆得顯出。于時罽賓王
T2103_.52.0103c17: 種沙門師賢者。東遊涼城。又遊京下。値罷
T2103_.52.0103c18: 佛法。權假醫術而守道不改。於修復日即爲
T2103_.52.0103c19: 沙門。同輩五人。帝親爲下髮。賢爲僧統。云
T2103_.52.0103c20: 云
T2103_.52.0103c21: 興光元年勅有司。於五級大寺。爲太祖已下
T2103_.52.0103c22: 五帝。鑄釋迦文像五軀。各長一丈六尺。用
T2103_.52.0103c23: 赤金二十五萬斤
T2103_.52.0103c24: 沙門曇曜帝禮爲師。請帝於京西武州西山
T2103_.52.0103c25: 石壁。開窟五所鐫佛像各一。高者七十尺。次
T2103_.52.0103c26: 六十尺。彫飾奇偉冠於萬代。今時見者傳云。
T2103_.52.0103c27: 谷深三十里。東爲僧寺。名曰靈巖。西頭尼寺。
T2103_.52.0103c28: 各鑿石爲龕。容千人。已還者相次櫛比。石
T2103_.52.0103c29: 崖中七里極高峻。佛龕相連餘處。時有斷續。
T2103_.52.0104a01: 佛像數量孰測其計。有一道人。年八十。禮像
T2103_.52.0104a02: 爲業。一像一拜至于中龕而死。尸殭伏地。
T2103_.52.0104a03: 以石封之。今見存焉。莫測時代。在朔州東三
T2103_.52.0104a04: 百里恒安鎭西二十餘里。往往來者述之。誠
T2103_.52.0104a05: 不思議之福事也
T2103_.52.0104a06: 皇興元年高祖孝文誕載。於恒安北臺起永
T2103_.52.0104a07: 寧寺七級佛圖。高三百餘尺。基架博敝。爲天
T2103_.52.0104a08: 下第一。又於天宮寺。造釋迦文像。高四十三
T2103_.52.0104a09: 尺。用赤金十萬斤黄金六百斤。又搆三級石
T2103_.52.0104a10: 佛圖高十丈。榱棟楣楹上下重結。大小皆石。
T2103_.52.0104a11: 鎭固巧密爲京華壯觀
T2103_.52.0104a12: 延興元年顯祖獻文禪位於太子僧蓋一名
T2103_.52.0104a13: 宏。即孝文也。年五歳聰聖玄覽。窮神知幾。
T2103_.52.0104a14: 既初踐位。顯祖移御北苑崇光宮統習玄籍。
T2103_.52.0104a15: 建鹿野佛圖於苑中之西山。去崇光右十里
T2103_.52.0104a16: 巖房禪室。禪僧居之
T2103_.52.0104a17: 承明元年顯祖大上皇崩。造建明寺。爾後建
T2103_.52.0104a18: 福度僧立寺非一
T2103_.52.0104a19: 太和十六年下詔。毎年四月八日七月十五
T2103_.52.0104a20: 日。聽大州一百人爲僧尼。中州五十下州二
T2103_.52.0104a21: 十人。著令以爲常准。太和十九年常幸徐州
T2103_.52.0104a22: 白塔寺。顧諸王侍臣曰。此寺近有名僧嵩法
T2103_.52.0104a23: 師者。受成實論於羅什。後授淵法師。淵又授
T2103_.52.0104a24: 登紀二法師。朕毎翫成實。可以釋人深情。故
T2103_.52.0104a25: 至此寺。道登雅有義業。高祖眷賞恒侍講論
T2103_.52.0104a26: 於禁内。及卒帝悼惜。施帛千匹。説一切僧齋
T2103_.52.0104a27: 京城七日行道。下詔曰。朕師登法師奄至
T2103_.52.0104a28: 徂。背痛怛摧慟不能已。已比藥治。愼喪未
T2103_.52.0104a29: 容即赴。便准師義哭諸門外。緇素榮之。西域
T2103_.52.0104b01: 沙門跋陀者。有深道業。帝所敬重。詔於少室
T2103_.52.0104b02: 山陰立少林寺。以居之。公給衣供
T2103_.52.0104b03: 二十一年五月詔曰。羅什法師可謂神出五
T2103_.52.0104b04: 才志入四行者也。今常住寺猶有遺蹤。欽悦
T2103_.52.0104b05: 循跡情深遐邇。可於舊堂所爲建三級佛圖。
T2103_.52.0104b06: 又見逼昏虐爲道珍軀。既暫同俗禮。應有子
T2103_.52.0104b07: 胤。可推訪以聞當加叙接。先是立監福曹。又
T2103_.52.0104b08: 改爲昭玄。備有官屬以斷僧務。即如今同文
T2103_.52.0104b09: 寺崇玄署是也。高祖時知名沙門有道順慧
T2103_.52.0104b10: 覺僧意慧紀僧範道辯慧度智誕僧顯僧義僧
T2103_.52.0104b11: 利。並以義行重焉
T2103_.52.0104b12: 有魏孝文聖天子也。五歳受禪十歳服冕。太
T2103_.52.0104b13: 和十八年遷都於洛。二十年改姓爲元氏。文
T2103_.52.0104b14: 章百篇冠絶終古。初登詔誥假手有司。太和
T2103_.52.0104b15: 已後並自運筆。前後諸帝不能及之。如僧行
T2103_.52.0104b16: 篇所下詔也
T2103_.52.0104b17: 世宗即位。下詔曰。緇素既殊法律亦異。故道
T2103_.52.0104b18: 教彰於互顯。禁勸各有所宜。其僧犯殺人已
T2103_.52.0104b19: 上罪者。依俗格斷。餘犯悉付昭玄。以内律僧
T2103_.52.0104b20: 制判之
T2103_.52.0104b21: 熙平元年詔遣沙門慧生。使西域採經律渉
T2103_.52.0104b22: 七載。正光三年冬還。所獲經論一百七十部。
T2103_.52.0104b23: 景明初世宗詔大長秋卿。准代京靈巖寺石
T2103_.52.0104b24: 窟。於洛南伊闕山爲高祖文昭皇太后營石
T2103_.52.0104b25: 窟二所。去地三百一十尺。後以斬山太高費
T2103_.52.0104b26: 功難就。奏移就下平。去地一百尺。南北一百
T2103_.52.0104b27: 四十尺。永平中爲世宗造石窟一凡三所。從
T2103_.52.0104b28: 景明元年至正光四年二十四載方成。用功
T2103_.52.0104b29: 八十萬二千三百六十六
T2103_.52.0104c01: 肅宗熙平中於城内起永寧寺。靈太后親率
T2103_.52.0104c02: 百僚。表基立刹。塔有九層。高四十餘丈。費用
T2103_.52.0104c03: 不可勝計。景明寺塔亦其亞也。爾後官私寺
T2103_.52.0104c04: 塔其數甚衆。神龜元年司空尚書令任城王
T2103_.52.0104c05: 澄。奏寺塔漸多坊民居事。略云。如來闡教
T2103_.52.0104c06: 多約山林。今此僧徒戀眷城市。豈湫隘是經
T2103_.52.0104c07: 行所宜。浮諠是栖禪之地。當由利引其心莫
T2103_.52.0104c08: 能自止。且住者既失其眞。造者或損其福。乃
T2103_.52.0104c09: 釋氏之糟糠。法門之社鼠。内戒所不容。王典
T2103_.52.0104c10: 所宜棄矣。奏可。未幾天下喪亂。加以河陰之
T2103_.52.0104c11: 禍。朝士死者復捨其家爲寺。禁令不復行焉。
T2103_.52.0104c12: 興和二年詔以鄴城舊宮爲天平寺。世宗已
T2103_.52.0104c13: 來至武定末。沙門知名者有慧猛慧辯慧深
T2103_.52.0104c14: 僧暹道銀僧獻道睎僧深慧光慧顒法榮道
T2103_.52.0104c15: 長。並見重道俗。自魏有天下至於禪讓。佛經
T2103_.52.0104c16: 流通大集中國。凡四百一十五部。合一千九
T2103_.52.0104c17: 百一十九卷。正光已後天下多虞。王役尤甚。
T2103_.52.0104c18: 於是所在編戸相從入道。假慕沙門實避調
T2103_.52.0104c19: 役。猥濫之極。自中國有佛法。未之有也。略計
T2103_.52.0104c20: 僧尼。二百餘萬。其寺三萬有餘。流弊不歸一
T2103_.52.0104c21: 至於此。識者所以太息矣
T2103_.52.0104c22: 道家之原出於老子。其自言也。先天地生以
T2103_.52.0104c23: 資萬類。上處玉京爲神王之宗。下在紫微爲
T2103_.52.0104c24: 飛仙之主。千變萬化有徳不徳。隨感應物厥
T2103_.52.0104c25: 迹無常。授軒轅於峨嵋。教帝嚳於牧徳。大
T2103_.52.0104c26: 禹聞長生之決。尹喜受道徳之旨。至於丹書
T2103_.52.0104c27: 紫字。昇玄飛歩之經玉石金光。妙有靈洞之
T2103_.52.0104c28: 説。不可勝紀。其爲教也。咸蠲去邪累澡雪心
T2103_.52.0104c29: 神。積行樹功累徳増善。乃至白日昇天長生
T2103_.52.0105a01: 世上。是以秦皇漢武甘心不息。勞心竭事所
T2103_.52.0105a02: 在追求。終莫之致。退恨於後。故有欒大徐氏
T2103_.52.0105a03: 之誅。然其道惑人効學非一。靈帝置華蓋於
T2103_.52.0105a04: 濯龍。設壇場而爲禮。及張陵受道於鵠鳴。因
T2103_.52.0105a05: 傳天宮章本千有二百。弟子相授其事大行。
T2103_.52.0105a06: 齋祠跪拜各有成法。於是三元九府百二十
T2103_.52.0105a07: 官。一切諸神咸所統攝。又稱劫數頗竊佛經。
T2103_.52.0105a08: 及其劫終。稱天地倶壞。其書多有禁祕。非其
T2103_.52.0105a09: 徒不得輒觀。至於化金銷玉行符勅水奇方
T2103_.52.0105a10: 妙術萬等千條。上云羽化飛天。次稱消災滅
T2103_.52.0105a11: 禍。故好異者往往而尊事之。初文帝入賓於
T2103_.52.0105a12: 晋。從者云。登仙伊闕。太祖好老子之言。誦詠
T2103_.52.0105a13: 不倦。天興中儀曹郎董謐。上服食仙經數十
T2103_.52.0105a14: 篇。乃置仙人博士。立仙坊煮練百藥。封西
T2103_.52.0105a15: 山以供其薪蒸。令死罪者服之。多死無驗。太
T2103_.52.0105a16: 祖猶特修焉。太醫周澹苦其煎採之役。欲廢
T2103_.52.0105a17: 其事。陰令妻貨仙人博士張曜妾得曜隱罪。
T2103_.52.0105a18: 曜懼死。因請自辟穀。太祖許之。給曜資用。爲
T2103_.52.0105a19: 造靜堂於苑中。給洒掃民二家。而＊練藥之
T2103_.52.0105a20: 官仍爲不息。久之太祖意少懈乃止
T2103_.52.0105a21: 世祖時道士寇謙之字輔眞。南雍州刺史讃
T2103_.52.0105a22: 之弟也。早好仙道修張魯之術。服食餌藥
T2103_.52.0105a23: 歴年無効。有仙人成公興。備作謙家。後謙之
T2103_.52.0105a24: 算七曜。惘然不了。興曰。何爲不釋。謙之曰。
T2103_.52.0105a25: 我學算累年。延算周體不合。興令依言布
T2103_.52.0105a26: 之。俄爾便決。謙歎伏欲師事。興固辭求爲
T2103_.52.0105a27: 謙之弟子。未幾興入華山居石室。興採藥與
T2103_.52.0105a28: 謙服。不復飢。又共入嵩高山石室曰當有人
T2103_.52.0105a29: 將藥來。得但食莫疑。尋有人將藥至。皆是毒
T2103_.52.0105b01: 蠱臭物。謙之懼走。興還具問。便歎息曰。先生
T2103_.52.0105b02: 未仙。止可爲帝王師耳。興事謙七年。便曰。
T2103_.52.0105b03: 不得久留。明中應去。至期果卒。見兩童子一
T2103_.52.0105b04: 持法服一持錫杖及缽至興屍所。興欻然而
T2103_.52.0105b05: 起。著衣持缽執杖而去
T2103_.52.0105b06: 謙之守志嵩岳。以神瑞二年十月。遇大神乘
T2103_.52.0105b07: 雲駕龍導從百靈集於山頂。稱太上老君。謂
T2103_.52.0105b08: 謙之曰。自天師張陵去世已來。地上曠職。上
T2103_.52.0105b09: 谷寇謙之文身直理。吾故授汝天師之位。賜
T2103_.52.0105b10: 汝雲中新科二十卷。自開闢已來不傳於世
T2103_.52.0105b11: 汝宣吾新科清整道教除去三張僞法租米錢
T2103_.52.0105b12: 税及男女合氣之術。大道清虚寧有斯事。專
T2103_.52.0105b13: 以禮度爲首。加之以服食閉練。使玉女九
T2103_.52.0105b14: 疑十二人授謙導引口訣。遂得辟穀氣盛。顏
T2103_.52.0105b15: 色鮮麗。弟子十餘人。皆得其術
T2103_.52.0105b16: 太常八年十月有牧土上師李普文。來嵩岳
T2103_.52.0105b17: 云。老君之玄孫也。昔居代郡桑乾。漢武時
T2103_.52.0105b18: 得道爲牧土宮主。領治三十六土人鬼之政。
T2103_.52.0105b19: 地方十八萬里。其中爲方萬里者。有三百六
T2103_.52.0105b20: 十方。遣弟子云。嵩岳所統廣漢方萬里以授
T2103_.52.0105b21: 謙之。作誥云云
T2103_.52.0105b22: 録圖六十卷。眞經付汝。輔佐北方泰平眞君
T2103_.52.0105b23: 出天宮靜輪之法。能興造克就則超登眞仙
T2103_.52.0105b24: 矣
T2103_.52.0105b25: 又云。地上生民末劫垂及。行教甚難。男女立
T2103_.52.0105b26: 壇宇朝夕禮拜云云
T2103_.52.0105b27: 又云。二儀之間有三十六天。天別三十六宮。
T2103_.52.0105b28: 宮有一主。其赤松王喬韓終張安世劉根張
T2103_.52.0105b29: 陵。近世仙者。並爲翼從。命謙之與群仙爲
T2103_.52.0105c01: 友
T2103_.52.0105c02: 又云。佛者昔於西胡得道。在三十二天爲延
T2103_.52.0105c03: 眞宮主。勇猛苦教。故其弟子皆髡形染衣。
T2103_.52.0105c04: 斷絶人道。天上衣服悉然。始光年中初奉其
T2103_.52.0105c05: 書。獻之世祖。乃令謙之止於張曜辟穀之所
T2103_.52.0105c06: 供其食物。朝野聞之若存若亡。未全信也。崔
T2103_.52.0105c07: 浩獨異其言。因師事之。受其法術。上疏賛明
T2103_.52.0105c08: 其事曰。臣聞聖王受命則有天應。而河洛圖
T2103_.52.0105c09: 書。寄言於蟲獸之文。未若今日人神接對手
T2103_.52.0105c10: 筆。粲然辭旨深妙。自古無此。昔漢高英聖。四
T2103_.52.0105c11: 皓猶或恥之。不爲屈節。今清徳隱仙。不召自
T2103_.52.0105c12: 至。斯誠陛下侔蹤軒黄應天之符也。豈可以
T2103_.52.0105c13: 世俗常談而忽上靈之命。臣竊懼之。世祖欣
| T2103_.52.0105c14: | 然 | 時年 九歳 | 乃使謁者奉玉帛牲牢祭嵩岳。迎致 |
T2103_.52.0105c16: 顯揚新法。布告天下道業大行。浩事天師甚
T2103_.52.0105c17: 謹拜禮。人或譏之
T2103_.52.0105c18: 于時中岳道士三十餘人。至起天師道場京
T2103_.52.0105c19: 之東南。重壇五層。依新經制度。給道士百二
T2103_.52.0105c20: 十人衣食。齋肅祈請六時。月設厨會數千
T2103_.52.0105c21: 人
T2103_.52.0105c22: 謙之奏曰。陛下以眞君御世。建靜輪天宮。開
T2103_.52.0105c23: 古未有。應登受符書以彰聖徳。世祖從之。至
T2103_.52.0105c24: 道壇受符録。備法駕旗幟盡青。以從道家之
T2103_.52.0105c25: 色也。自後諸帝即位皆如之。恭宗見謙之奏
T2103_.52.0105c26: 造靜輪天宮必令高不聞雞犬聲與上天神交
T2103_.52.0105c27: 接。功役萬計經年不成。乃言於世祖曰。人天
T2103_.52.0105c28: 道殊卑高定分。今謙之欲要以無成之期説
T2103_.52.0105c29: 不然之事。財力費損百姓疲勞。無乃不可乎。
T2103_.52.0106a01: 必如其言。未若因東山萬仞之崖爲功差易。
T2103_.52.0106a02: 帝深然之。但爲崔浩賛成難違其意。沈吟
T2103_.52.0106a03: 久之曰。吾亦知其無成事。既爾何惜五三百
T2103_.52.0106a04: 功。眞君九年謙之卒。葬以道士之禮。諸弟
T2103_.52.0106a05: 子以爲屍解變化而去。靜輪天宮竟不成便
T2103_.52.0106a06: 止
T2103_.52.0106a07: 時京兆韋文秀隱中岳。世祖徴問方士金丹
T2103_.52.0106a08: 事。對曰。神通幽昧變化難測。可以闇遇。難以
T2103_.52.0106a09: 預期。臣昔受於先師。未之爲也。世祖重其豪
T2103_.52.0106a10: 族温雅。遣與尚書崔賾詣王屋山。合丹竟
T2103_.52.0106a11: 不成
T2103_.52.0106a12: 時方士至者。前後數十人。歴出名行。河東
T2103_.52.0106a13: 祁纖好相人。世祖賢之。拜纖上大夫
T2103_.52.0106a14: 頴陽絳略聞喜呉劭導引養精。年百餘歳神
T2103_.52.0106a15: 氣不衰。恒農閻平仙博覽百家不能逹意。然
T2103_.52.0106a16: 辭對可録。帝授宮固辭。扶風魯祈遭赫連虐。
T2103_.52.0106a17: 避地寒山教授數百人。好方術少嗜慾
T2103_.52.0106a18: 河東羅崇之餌松脂不食五穀。云受道中條
T2103_.52.0106a19: 山。有穴通崑崙蓬莱。得見仙人往來。帝令
T2103_.52.0106a20: 還郷立壇祈請。詔河東給所須。崇入穴百歩。
T2103_.52.0106a21: 遂窮召還。有司以誣罔不道。奏罪之。世祖赦
T2103_.52.0106a22: 之。以開待賢之意
T2103_.52.0106a23: 東莱王道翼隱韓信山四十餘年。斷粟食麥
T2103_.52.0106a24: 通經章符録不交時俗。顯祖令青州刺史召
T2103_.52.0106a25: 赴都。仍守本操。遂令僧曹給衣食終身。太和
T2103_.52.0106a26: 十五年。詔曰。夫至道無形虚寂爲主。自有漢
T2103_.52.0106a27: 已後置立壇祠。先朝以其至順可歸。爲立寺
T2103_.52.0106a28: 宇。昔京城之内居舍尚希。今者里宅櫛比
T2103_.52.0106a29: 人神猥湊。非所以祇崇至法清敬神道。可移
T2103_.52.0106b01: 於都南桑乾之陰岳山之陽。永置其所給戸
T2103_.52.0106b02: 五十。以供齋祀之用。仍名爲崇虚寺。可召
T2103_.52.0106b03: 諸州隱士。員滿九十人。遷洛移鄴。踵如故
T2103_.52.0106b04: 事。其道壇在南郊。方二百歩。以正月七日九
T2103_.52.0106b05: 月七日十月五日。壇主道士歌人一百六十
T2103_.52.0106b06: 人以行拜祠之禮。諸道士罕能精至。又無
T2103_.52.0106b07: 才術可高。武定六年有司執罷之。河東張遠
T2103_.52.0106b08: 遊河間趙靜通等齊文襄王。別置館京師。重
T2103_.52.0106b09: 其道術而禮接焉
T2103_.52.0106b10: 余檢天師寇謙之叙陳太上老君所言。同夫
T2103_.52.0106b11: 蓬莱之居海下。崑崙之飛浮天上也
T2103_.52.0106b12: 又云。三十六土萬里。爲方三百六十等。何異
T2103_.52.0106b13: 張角之三十六方乎。案後漢皇甫嵩傳云。鉅
T2103_.52.0106b14: 鹿張角自稱大賢郎。師奉事黄老。行張陵之
T2103_.52.0106b15: 術。用符水咒法。以治百病。遣弟子八人使於
T2103_.52.0106b16: 四方行化道法。轉相誑惑。十餘年間衆數十
T2103_.52.0106b17: 萬。自青徐幽冀荊楊兗豫八州之民莫不必
T2103_.52.0106b18: 應。遂置三十六方。方猶將軍之號也。大方萬
T2103_.52.0106b19: 餘人。小方六千人。訛言蒼天死黄天當立。歳
T2103_.52.0106b20: 在甲子。天下大吉。以白土書京邑寺門。作甲
T2103_.52.0106b21: 子字。中平元年三月五日内外倶起。皆著道
T2103_.52.0106b22: 士黄服戴黄巾。或殺人祠天。于時賊徒數十
T2103_.52.0106b23: 萬衆。初起頴川作亂天下。並爲皇甫嵩討滅。
T2103_.52.0106b24: 餘熸不滅。今猶服之
T2103_.52.0106b25: 齊書述佛志著作王劭
T2103_.52.0106b26: 劭曰。釋氏非管窺所及。率爾妄言之。又引列
T2103_.52.0106b27: 御寇書。述商太宰問孔子聖人事。又黄帝夢
T2103_.52.0106b28: 遊華胥氏之國。華胥氏之國。在佛神遊而已。
T2103_.52.0106b29: 此之所言彷彿於佛。石符姚世經譯遂廣。蓋
T2103_.52.0106c01: 欲柔伏人心。故多寓言以方便。不知是何神
T2103_.52.0106c02: 怪浩蕩之甚乎。其説人身善惡世事因縁。以
T2103_.52.0106c03: 慈悲喜捨常樂我淨。書辯至精明如日月。非
T2103_.52.0106c04: 正覺孰能證之。凡在順首莫不歸命。逹人則
T2103_.52.0106c05: 愼其身口修其慧定。平等解脱究竟菩提。及
T2103_.52.0106c06: 僻者爲之不能通理。徒務費竭財力功利煩
T2103_.52.0106c07: 濁。猶六經皆有所失。未之深也已矣
T2103_.52.0106c08: 廣弘明集卷第二
T2103_.52.0106c09:
T2103_.52.0106c10:
T2103_.52.0106c11:
T2103_.52.0106c12:
T2103_.52.0106c13: ＊大唐西明寺沙門釋道宣撰
T2103_.52.0106c14: 歸正篇第一之三
T2103_.52.0106c15: 遂古篇 梁侍中江淹 歸心篇 北齊光
T2103_.52.0106c16: 録顏之推 七録序 梁處士阮孝緒
T2103_.52.0106c17: ＊遂古篇梁侍中江淹
T2103_.52.0106c18: 僕嘗爲造化篇。以學古制今。觸類而廣之。復
T2103_.52.0106c19: 有此文。兼象天問。以遊思云爾
T2103_.52.0106c20: 聞之＊遂古大火然兮。水亦溟涬無涯邊兮。
T2103_.52.0106c21: 女媧練石補蒼天兮。共工所觸不周山兮。河
T2103_.52.0106c22: 洛交戰寧深淵兮。黄炎共鬥涿鹿。川兮女妓
T2103_.52.0106c23: 九子爲民先兮。蚩尤鑄兵幾千年兮十日並
T2103_.52.0106c24: 出堯之間兮。羿廼斃日事豈然兮。常蛾奔月
T2103_.52.0106c25: 誰所傳兮。豐隆騎雲爲靈仙兮。夏開乘龍何
T2103_.52.0106c26: 因縁兮。傅説託星安得宣兮。夸父鄧林義亦
T2103_.52.0106c27: 艱兮。尋木千里烏易論兮。穆王周流往復旋
T2103_.52.0106c28: 兮。河宗王母可與言兮。青鳥所解露誠亶
T2103_.52.0106c29: 兮。五色玉石出西偏兮。崑崙之墟海北間
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