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大藥叉女歡喜母并愛子成就法 (No. 1260_ 不空譯 ) in Vol. 21 286 287 288 289 [行番号:有/無] [返り点:無/有] [CITE]
T1260_.21.0286a01: T1260_.21.0286a02: T1260_.21.0286a03: No.1260 T1260_.21.0286a04: T1260_.21.0286a05: 大藥叉女歡喜母并愛子成就法
T1260_.21.0286a08: 公食邑三千戸賜紫贈司空諡大鑒 T1260_.21.0286a09: 正號大廣智大興善寺三藏沙門 T1260_.21.0286a10: 不空奉 詔譯 T1260_.21.0286a11: 爾時佛住王舍城竹林精舍。爲諸人天演説 T1260_.21.0286a12: 法要。時有大藥叉女名曰歡喜。容貌端嚴。有 T1260_.21.0286a13: 五千眷屬。常住支那國護持世界。是娑多
T1260_.21.0286a16: 坐一面。佛告歡喜母。汝今可受如來教勅。我 T1260_.21.0286a17: 欲令汝捨除暴惡護諸有情。此王舍城及贍 T1260_.21.0286a18: 部洲。一切女人所生男女皆施無畏。時歡喜 T1260_.21.0286a19: 母白佛言。世尊若如是者我及諸子當於何 T1260_.21.0286a20: 食。佛言汝但慈心不害有情。我當勅諸聲聞 T1260_.21.0286a21: 弟子。毎於食次常與汝食。并於行末置一分 T1260_.21.0286a22: 食。呼汝名字并諸子等皆令飽滿。若有餘食 T1260_.21.0286a23: 汝可迴施一切鬼神。皆悉運心令其飽足。時 T1260_.21.0286a24: 歡喜母白佛言。世尊我今歸命如來。奉佛教 T1260_.21.0286a25: 勅不敢違越。王舍大城及諸國土。一切人民 T1260_.21.0286a26: 所生男女。我皆擁護令其安樂。不令一切諸 T1260_.21.0286a27: 惡鬼神得其便也。惟願如來護念於我。佛言 T1260_.21.0286a28: 善哉善哉歡喜母。汝今可於如來善法律中。 T1260_.21.0286a29: 受持三歸五戒。令汝長夜解脱諸苦獲大安 T1260_.21.0286b01: 樂。所謂歸佛法僧不殺生命。乃至不飮諸酒 T1260_.21.0286b02: 是汝學處。汝當受持。時歡喜母既受三歸并 T1260_.21.0286b03: 五學處。歡喜踊躍遶佛三匝。白佛言世尊 T1260_.21.0286b04: 我今已蒙如來加護。我有自心陀羅尼。能除 T1260_.21.0286b05: 一切災難恐怖。若有受持此章句者。我諸眷 T1260_.21.0286b06: 屬常爲守護令獲安樂。唯願如來聽我宣説。 T1260_.21.0286b07: 佛言恣汝意説。時歡喜母即於佛前説陀羅 T1260_.21.0286b08: 尼曰
T1260_.21.0286b27: 寶。能滿一切諸有意願。*唯有如來及諸菩 T1260_.21.0286b28: 薩當證知我。佛言歡喜母汝能饒益有情。護 T1260_.21.0286b29: 持我法説此陀羅尼。未來世中我諸弟子。付 T1260_.21.0286c01: 汝守護悉令安樂。時歡喜母白佛言。如佛聖 T1260_.21.0286c02: 旨我當奉行。世尊若欲成就此陀羅尼法者。 T1260_.21.0286c03: 先於白上或絹素上。隨其大小畫我歡喜 T1260_.21.0286c04: 母。作天女形極令妹麗。身白紅色天繒寶 T1260_.21.0286c05: 衣。頭冠耳璫白螺爲釧。種種瓔珞莊嚴其身。 T1260_.21.0286c06: 坐寶宣臺垂下右足。於宣臺兩邊。傍膝各畫 T1260_.21.0286c07: 二孩子。其母左手於懷中抱一孩子名畢哩
T1260_.21.0286c10: 其畫像人清淨澡浴。著新淨衣受持八戒。如 T1260_.21.0286c11: 法畫已於一密室。清淨掃洒作四肘方壇。應 T1260_.21.0286c12: 取純色牸牛瞿摩夷。以物承取以香相和。如 T1260_.21.0286c13: 法塗拭又以白檀香埿。於方壇上作一圓 T1260_.21.0286c14: 壇安像於中。上施天蓋懸諸綵幡。以種種時 T1260_.21.0286c15: 花散於壇上。又以乳糜酪飯甘脆飮食。及諸 T1260_.21.0286c16: 果子閼伽香水。燒好沈香而爲供養。像面向 T1260_.21.0286c17: 西。其持誦者壇西面東對像念誦。或四時三 T1260_.21.0286c18: 時乃至一時不應間闕。若有間斷法即難成。 T1260_.21.0286c19: 亦不得誦金剛部眞言及諸雜念誦。恐難成 T1260_.21.0286c20: 就。毎時誦一百八遍爲常。正念誦時不應雜 T1260_.21.0286c21: 共人語令眞言間斷。不成遍數虚費功力。若 T1260_.21.0286c22: 欲成就此法。從白月一日五日及十六日二 T1260_.21.0286c23: 十日起首。依前儀軌對此像前誦。滿一萬遍 T1260_.21.0286c24: 即成先行。必須愼密勿使人。知勿對人前誦 T1260_.21.0286c25: 此眞言。若能依教專注密修。歡喜母必現其 T1260_.21.0286c26: 身。滿修行者所願。作此念誦必不得與人結 T1260_.21.0286c27: 怨。恐損彼人成不饒益。若得成就已所獲財 T1260_.21.0286c28: 寶。應須廣行檀施不應慳悋。若欲令歡喜母 T1260_.21.0286c29: 速來現身。修行者專想此母常不離心。又於 T1260_.21.0287a01: 念誦處及所居處。必須清淨不用燈明。又常 T1260_.21.0287a02: 燒沈香。唯自獨處無間念誦。亦不應恐怖。歡 T1260_.21.0287a03: 喜母必來現身。若得來已漏泄人知必招其 T1260_.21.0287a04: 禍。若來現身亦不應共語。但至心念誦更加 T1260_.21.0287a05: 如法供養。後必數來告行者言。令我何所作 T1260_.21.0287a06: 爲。或留瓔珞環釧寶莊嚴具。若留必須便用 T1260_.21.0287a07: 不得停留。亦不與語。如是久久淳熟方可與 T1260_.21.0287a08: 語。即請爲母或爲姉妹。不應於彼生貪染心。 T1260_.21.0287a09: 設彼聖者有染欲意必不應受。若受必生彼 T1260_.21.0287a10: 族難得解脱。持誦者毎於自所食物。先減一 T1260_.21.0287a11: 分淨食。以心眞言加持七遍。食了持於淨處 T1260_.21.0287a12: 瀉之。常得擁護不離左右誦心眞言曰
T1260_.21.0287a16: 如法供養取好沈香搵酥。護摩一千八十遍 T1260_.21.0287a17: 必獲成就。或現本身。或即加持數珠或供養 T1260_.21.0287a18: 具。祈上中下等成就。或得所居處地動。或 T1260_.21.0287a19: 見光明當知已獲成就。從此已後所作皆得 T1260_.21.0287a20: 如意。方用已後諸成就法 T1260_.21.0287a21: 若求伏藏者。取一有童女。澡浴清淨著鮮潔 T1260_.21.0287a22: 衣。取有香氣花令童女兩手捧花。掩面立於 T1260_.21.0287a23: 壇邊。持誦者誦前眞言。加持欝金香水一百 T1260_.21.0287a24: 八遍。灑童女身上。於眞言句中加求願事。須 T1260_.21.0287a25: 臾頃彼童女即説伏藏所在。或即專心念誦。 T1260_.21.0287a26: 請聖者現身問其所在。或但祈請令歡喜母 T1260_.21.0287a27: 毎日供給所須。若得如願所獲財寶。廣修功 T1260_.21.0287a28: 徳及行檀施饒益有情。不應蓄積必失成就 T1260_.21.0287a29: 又法欲得貴人歡喜。取彼人門下土。以唾和 T1260_.21.0287b01: 作丸加持一百八遍置於厠中。彼人必相敬 T1260_.21.0287b02: 順歡喜 T1260_.21.0287b03: 又法欲得女人敬愛。加持果子二十一遍。與 T1260_.21.0287b04: 彼人喫即相敬愛 T1260_.21.0287b05: 又法若有疑事。准前加持童女問之。所疑事 T1260_.21.0287b06: 意種種皆説 T1260_.21.0287b07: 又法或但念誦乞願邀祈。或聞空中語聲相 T1260_.21.0287b08: 報。或於夢寐中必相告語疑事悉知 T1260_.21.0287b09: 又法若有鬼魅所持怕怖不安者。取安息香 T1260_.21.0287b10: 阿魏藥白芥子和酥。護摩一千八十遍一切 T1260_.21.0287b11: 精魅悉皆殄滅 T1260_.21.0287b12: 又法若有惡人作留難者。取嚕地囉和土。加 T1260_.21.0287b13: 持二十一遍或一百八遍。密埋彼家門閫下。 T1260_.21.0287b14: 其作留難人必病欲令差者收却彼土其病即 T1260_.21.0287b15: 除 T1260_.21.0287b16: 又法夫妻不和者。彼所受用衣服等物或所 T1260_.21.0287b17: 食之物。密加持二十一遍與彼人受用。勿令 T1260_.21.0287b18: 知覺必得相順 T1260_.21.0287b19: 又法有人被毒中者。加持白鴿糞和水與喫 T1260_.21.0287b20: 即差 T1260_.21.0287b21: 又法若有被囚禁枷鎖種種口舌者。取五月 T1260_.21.0287b22: 五日桃木。密書彼怨人名字。加持一百八遍。 T1260_.21.0287b23: 又於眞言句中稱彼人名。加持求願語釘入 T1260_.21.0287b24: 地。即得官府口舌解散無事 T1260_.21.0287b25: 又法欲得論議勝者。取野葛一片加持二十 T1260_.21.0287b26: 一遍。手把與彼論議彼便杜口 T1260_.21.0287b27: 又法女人難婚者。作一灰人加持一百八遍。 T1260_.21.0287b28: 令彼女人毎日拜此灰人七拜。其婚即合萬 T1260_.21.0287b29: 不失一 T1260_.21.0287c01: 又法欲遠召所愛人者。應作一灰人或作鹽 T1260_.21.0287c02: 人亦得。以刀安彼心上稱彼姓名。毎日三時 T1260_.21.0287c03: 結召請印誦眞言一百八遍加持。不踰七日 T1260_.21.0287c04: 彼人即至。如或不來其人必遭重病 T1260_.21.0287c05: 又法若有負債不還者。當以鹽末作彼人形。 T1260_.21.0287c06: 結降伏印誦陀羅尼一百八遍。於眞言句中 T1260_.21.0287c07: 稱彼人姓名以刀劃之。其人即自來叩頭乞 T1260_.21.0287c08: 命 T1260_.21.0287c09: 又法若人患鬼魅病者。准前加持一童女問 T1260_.21.0287c10: 之。知其病祟所作。即以法發遣彼鬼魅。病人 T1260_.21.0287c11: 無不除差 T1260_.21.0287c12: 又法若欲治病去時。先燃燈一盞安於竃下。 T1260_.21.0287c13: 以眞言加持二十一遍即蓋窖門。明日平且 T1260_.21.0287c14: 檢看。若油盡即去。若不盡即不須與治。必難 T1260_.21.0287c15: 得差此法甚險 T1260_.21.0287c16: 又法若日月蝕時於像前。以熟銅椀盛酥加 T1260_.21.0287c17: 持乃至復滿。食此加持酥即獲聞持日誦千 T1260_.21.0287c18: 言 T1260_.21.0287c19: 又法若有不和順者。密誦眞言加持果子或 T1260_.21.0287c20: 飮食。方便與彼人食必得敬愛 T1260_.21.0287c21: 又法凡有死亡家令人恐怖者。以忿怒心誦 T1260_.21.0287c22: 此陀羅尼二十一遍或一百八遍。恐怖即除。 T1260_.21.0287c23: 不往死亡家最善 T1260_.21.0287c24: 又法若經官論訟。持此眞言一百八遍。或但 T1260_.21.0287c25: 密誦眞言必得道理 T1260_.21.0287c26: 又法若欲謁見大人官長。誦眞言一百八遍。 T1260_.21.0287c27: 見時必得歡喜 T1260_.21.0287c28: 又法若有難産者。加持牛酥一百八遍或二 T1260_.21.0287c29: 十一遍。與産婦喫及塗産門必得易産 T1260_.21.0288a01: 若持誦者一心專誦此眞言更不雜修。歡喜 T1260_.21.0288a02: 母常隨擁護不離左右。不久必現其身。若修 T1260_.21.0288a03: 行此歡喜母法欲令速驗者。當別置靜室極 T1260_.21.0288a04: 須愼密。不得於佛堂精舍中作法。恐難成就。 T1260_.21.0288a05: 又不得使人見此像及知作法。必失効驗 T1260_.21.0288a06: 又法若有冤讐欲來相害者。取胡麻和酥。於 T1260_.21.0288a07: 像前護摩一千八十遍。於眞言句中稱彼人 T1260_.21.0288a08: 姓名必得歡喜 T1260_.21.0288a09: 又法若欲令前人相憶念者。書彼人姓名安 T1260_.21.0288a10: 自床脚下彼人必相憶念 T1260_.21.0288a11: 又法若欲令彼怨人家驚恐不安者。取髑髏 T1260_.21.0288a12: 骨一片加持二十一遍或一百八遍。密安彼 T1260_.21.0288a13: 怨宅内。其家必驚恐不安。凡欲取髑髏骨時。 T1260_.21.0288a14: 先以眞言加持自身二十一遍。即結召印然 T1260_.21.0288a15: 後取之。密加持用無不應驗。若欲却令彼人 T1260_.21.0288a16: 無恐怖者。誦此眞言二十一遍。收取髑髏骨 T1260_.21.0288a17: 作發遣却送本處。彼家即得無畏。此骨一度 T1260_.21.0288a18: 用更不堪重用。無驗。凡經供養竟食及果子 T1260_.21.0288a19: 等。一切不得食。令持眞言者無効 T1260_.21.0288a20: 凡欲供養歡喜母食。皆須創新別造。不得用 T1260_.21.0288a21: 經宿殘食。毎下供養食皆須自送不得使人 T1260_.21.0288a22: 送必無効驗 T1260_.21.0288a23: 又法欲成就役使法者。先持誦眞言令功業 T1260_.21.0288a24: 成已。然後揀取一髑髏。若知此髑髏是了事 T1260_.21.0288a25: 強幹人。必易得成驗。先於所見處加持自 T1260_.21.0288a26: 身 T1260_.21.0288a27: 又以眞言加持彼髑髏一百八遍。結請召印 T1260_.21.0288a28: 召彼。令隨密裹將來。先以淨水洗又以 T1260_.21.0288a29: 香水浴。以銀爲舌於歡喜像前加持一千八 T1260_.21.0288b01: 十遍。於壇側以甑蓋頭。即於其夜自通姓 T1260_.21.0288b02: 名。或現其身請爲給使。從此以後驅使無不 T1260_.21.0288b03: 應驗。疑事問之必能先知。此法極須愼密。若 T1260_.21.0288b04: 漏泄非但不成亦反招殃咎。凡使髑髏往彼 T1260_.21.0288b05: 人處。先須料挍前人。彼怨若是持誦金剛部 T1260_.21.0288b06: 法。或精持禁戒解法人。必不得惱亂反損自 T1260_.21.0288b07: 身。不爾必効。次説印契。先結請召印。以右手 T1260_.21.0288b08: 指於左手背叉入。把左手掌。左手向身三招 T1260_.21.0288b09: 其印相即成。次結降伏印。二手内相叉。二小 T1260_.21.0288b10: 指相鉤。二無名指各左右入虎口。二中指豎 T1260_.21.0288b11: 合。二頭指各捻中指背。二大指各捻中指中 T1260_.21.0288b12: 節。其印相即成。次結擲惡人印。以右手大指 T1260_.21.0288b13: 捻無名指甲上毎誦眞言一遍。一度向彼惡 T1260_.21.0288b14: 人擲之。其印相即成 T1260_.21.0288b15: 次結發遣聖者印。即結前召請印以右手向 T1260_.21.0288b16: 外擲之。其印即以成矣 T1260_.21.0288b17: 爾時歡喜母於大會中。説此陀羅尼法已。白 T1260_.21.0288b18: 佛言世尊。我今已蒙如來護念於我。我及眷 T1260_.21.0288b19: 屬奉佛教勅。於未來世護諸有情。令獲安樂 T1260_.21.0288b20: 離諸恐怖。若有能依此法清淨受持此陀羅 T1260_.21.0288b21: 尼者。一切求者皆得滿足 T1260_.21.0288b22: 時歡喜母復白佛言。世尊我今復説愛子畢
T1260_.21.0288b27: 此印一切處用。獲身請召奉送並皆用之。以 T1260_.21.0288b28: 印加持自身五處。所謂頂右左肩心喉等即 T1260_.21.0288b29: 成護身。以二大指招之名請召。開出之名奉 T1260_.21.0288c01: 送。若有受持此陀羅尼法者。我及愛子畢哩
T1260_.21.0288c04: 若有持此陀羅尼。必須清淨不食熏穢。誦眞
T1260_.21.0288c07: 塗一圓壇。壇上散以時花。或但於淨石上施 T1260_.21.0288c08: 之亦得。毎欲食時。先取所食之物各少許。共 T1260_.21.0288c09: 置一淨器中。以前眞言加持七遍。於彼壇上
T1260_.21.0288c12: 隨加護 T1260_.21.0288c13: 又法或乞食或喫乳。誦眞言滿三十萬遍。已 T1260_.21.0288c14: 然後取牛肉作。丸一加持一燒日日三時。時
T1260_.21.0288c17: 白食。以牛肉和安悉香作丸護摩。從白月一 T1260_.21.0288c18: 日起首滿足一月。毎日三時時別一千八十 T1260_.21.0288c19: 遍。至月滿日廣陳供養。一日一夜斷食斷 T1260_.21.0288c20: 雜言語。如上依教護摩無間至誠念誦。愛子 T1260_.21.0288c21: 畢哩孕迦必現。與持誦者常爲親伴所須皆 T1260_.21.0288c22: 應 T1260_.21.0288c23: 又法取明淨好安*息香。搵酥護摩毎日三時。 T1260_.21.0288c24: 時別准上。如是護摩不間不斷。即常送金錢 T1260_.21.0288c25: 供其所用 T1260_.21.0288c26: 又法欲求伏藏者。如前作先行法。成已然後 T1260_.21.0288c27: 以蘇合香和酥護摩。毎日三時時別一千八 T1260_.21.0288c28: 十遍。如是不間不斷。其伏藏即現取用一無 T1260_.21.0288c29: 障礙。若常持誦此陀羅尼兼施食者。能令財
T1260_.21.0289a03: 又法若欲降伏怨敵者。書彼怨人名。於持誦 T1260_.21.0289a04: 者左脚下踏而以勵聲。忿怒想誦於眞言。 T1260_.21.0289a05: 句中加彼*怨人名。誦滿十萬遍一切怨對無 T1260_.21.0289a06: 不隨順 T1260_.21.0289a07: 又法若被囚禁者。常誦此陀羅尼即得解脱 T1260_.21.0289a08: 又法欲得安隱者。取菴末羅樹葉和乳。加持 T1260_.21.0289a09: 護摩十萬遍即得安隱
T1260_.21.0289a12: 作童子形。頂上有五朱紫髻子。相好圓滿以 T1260_.21.0289a13: 種種瓔珞莊嚴其身。於荷葉上交脚而坐。右 T1260_.21.0289a14: 手掌吉祥果作與人。勢左手揚掌向外垂展 T1260_.21.0289a15: 五指。此名滿願手。作此像已於一淨室密處。 T1260_.21.0289a16: 以安悉香水和泥。作一肘或三肘方壇。以瞿 T1260_.21.0289a17: 摩夷如法塗拭。又以白檀香塗一圓座安像 T1260_.21.0289a18: 於中。以種種時花散於壇上。乳糜酪飯甜脆 T1260_.21.0289a19: 果子。及歡喜團等如法供養。燒沈水香對此
T1260_.21.0289a22: 者隨所願求皆得如意。從次已後作法無不 T1260_.21.0289a23: 成驗 T1260_.21.0289a24: 又法欲知未來善惡事者。取瞿摩夷如前塗 T1260_.21.0289a25: 壇。如前供養。燒安悉香以胡麻。一加持一 T1260_.21.0289a26: 燒滿一千八十遍。即於此處安寢勿使雜語。
T1260_.21.0289b07: 情。唯願如來及諸聖衆當證知我。佛言善哉 T1260_.21.0289b08: 善哉歡喜母。我今又復付囑於汝。汝等於我 T1260_.21.0289b09: 法中。若諸伽藍出家弟子所住之處。一切人 T1260_.21.0289b10: 民汝及眷屬。勤心守護勿令諸惡鬼神作其 T1260_.21.0289b11: 障難令得安樂。乃至我法未滅已來。於贍部 T1260_.21.0289b12: 洲應如是行。時歡喜母及五百子。并諸眷屬 T1260_.21.0289b13: 藥叉等衆。聞佛教勅皆大歡喜作禮而去 T1260_.21.0289b14: 大藥叉女歡喜母并愛子成就法一卷 T1260_.21.0289b15: T1260_.21.0289b16: T1260_.21.0289b17: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |