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佛説帝釋巖祕密成就儀軌 (No. 0940_ 施護譯 ) in Vol. 19 95 96 97 [行番号:有/無] [返り点:無/有] [CITE]
T0940_.19.0095c04: No.940 T0940_.19.0095c05: T0940_.19.0095c06: 佛説帝釋巖祕密成就儀軌 T0940_.19.0095c07: 西天譯經三藏朝奉大夫試鴻臚卿 T0940_.19.0095c08: 傳法大師臣施護奉 詔譯 T0940_.19.0095c09: 爾時釋迦牟尼佛。告金剛手大祕密主菩薩 T0940_.19.0095c10: 言。汝今當知摩伽陀國庵沒羅聚落北韋提 T0940_.19.0095c11: 希山。有帝釋巖。而彼岩中有九十九宮。有一 T0940_.19.0095c12: 倶胝大菩薩衆。並天龍八部諸神仙等安止 T0940_.19.0095c13: 其中。慈氏菩薩今現在彼入三摩地。名最上 T0940_.19.0095c14: 莊嚴。從定出已説法教化諸菩薩衆。金剛手 T0940_.19.0095c15: 此帝釋巖最上殊勝。是諸佛神通變化。非 T0940_.19.0095c16: 諸小智所能測度。是不可思議相應法門。諸 T0940_.19.0095c17: 大菩薩居處其中。彼有種種成就相應聖法 T0940_.19.0095c18: 世間。若有起決定心求趣菩提。於無數劫勤 T0940_.19.0095c19: 修衆行不怖長時者。方爲宣説此帝釋巖諸 T0940_.19.0095c20: 成就法。又若有人離貪瞋癡及我見相。調伏 T0940_.19.0095c21: 諸根起淨信心依佛正教者。乃爲宣説。若復 T0940_.19.0095c22: 有人造諸惡業。不生菩提種遠離正法。不信 T0940_.19.0095c23: 因果毀謗阿闍梨。不孝父母者汝勿爲説。是 T0940_.19.0095c24: 時大祕密主金剛手菩薩。白佛言世尊。如佛 T0940_.19.0095c25: 所説有大功徳。是大方便不以加行。於現生 T0940_.19.0095c26: 中得見慈氏菩薩。我今樂聞願佛爲説 T0940_.19.0095c27: 爾時佛告大祕密主金剛手菩薩言。我今爲 T0940_.19.0095c28: 汝如實宣説。金剛手若有諸修相應行人。樂 T0940_.19.0095c29: 欲入彼帝釋巖中。不以加行於現生中求見 T0940_.19.0096a01: 慈氏菩薩。或復樂求聖劍聖輪如意寶教法。 T0940_.19.0096a02: 聖藥安繕那藥播耨迦聖莊嚴。具如是等成 T0940_.19.0096a03: 就法者。其行人先須於阿闍梨所。起信敬心 T0940_.19.0096a04: 依法傳受。然後求自本尊威神加護。廣大供 T0940_.19.0096a05: 養諸佛如來。普爲衆生作大布施已。行人當 T0940_.19.0096a06: 面東行十弓量。然後面西復行三十弓量。方 T0940_.19.0096a07: 入一宮。其状四方具其窓牖。行人即時於窓 T0940_.19.0096a08: 牖中。觀見種種樹木。其樹皆是聖藥。復見地 T0940_.19.0096a09: 居世界宮殿。行人於彼止息少時。去此不遠 T0940_.19.0096a10: 即見一井。其井深可人半身量。復有鐵索 T0940_.19.0096a11: 人所執持以爲梯級。行人即堅持此索。下行 T0940_.19.0096a12: 二肘量即至平地。行人當以手捫摸其地。漸 T0940_.19.0096a13: 次得見一階道。行人履此而下。次見菴沒羅 T0940_.19.0096a14: 樹。其樹有果状如尾螺。行人當取一果持以 T0940_.19.0096a15: 出外而食。食已即得延壽一劫如那羅延天。 T0940_.19.0096a16: 相好端嚴有大力勢。得聞持具足了諸佛法。 T0940_.19.0096a17: 若行人不取此果。即復行一百弓量。見大自 T0940_.19.0096a18: 在天宮。而彼宮前有一大池聖藥充滿。此 T0940_.19.0096a19: 池以北有大多羅樹。行人即於彼樹。當取一 T0940_.19.0096a20: 果出外而食。即得延壽一劫。行人若不樂取 T0940_.19.0096a21: 此果。即於池中取一聖藥。持以出外。凡所觸 T0940_.19.0096a22: 物皆得成金。行人若復不樂取此聖藥。即於 T0940_.19.0096a23: 彼天宮四側。取一訶梨勒出外而食。亦得延 T0940_.19.0096a24: 壽一劫。然後離彼天宮。復於南北見有二道。 T0940_.19.0096a25: 而彼南路即不得往。當行北路。去此不遠見 T0940_.19.0096a26: 一銅城。其城高廣。行人當撃彼城門。時有摩 T0940_.19.0096a27: 登伽女爲開其門。入已即見二道。彼左邊道 T0940_.19.0096a28: 有一大樹其名無憂。於彼樹下有衆多摩登 T0940_.19.0096a29: 伽女。四向遊戲。彼衆多女即爲行人指右邊 T0940_.19.0096b01: 道。行人即向右邊。行一由旬。盡眼所觀道。 T0940_.19.0096b02: 遠見一銀城。其城高廣門皆扃鑰。彼有門鉤 T0940_.19.0096b03: 其状如蛇置諸門側。行人見已勿生怖畏。即 T0940_.19.0096b04: 取一鉤自開其門。入已初見聖劍。行人若欲 T0940_.19.0096b05: 取時即取其劍。執已即得大持明王。命終已 T0940_.19.0096b06: 後生兜率天。若不樂取此劍。當取聖輪。受已 T0940_.19.0096b07: 即得左訖囉囉惹。命終已後生四王天。若不 T0940_.19.0096b08: 樂取此輪。當取如意寶。受已即得五神通作 T0940_.19.0096b09: 十八變。自然有聲普告大地一切衆生。作如 T0940_.19.0096b10: 是言若諸衆生有所求事。我當施與皆令如 T0940_.19.0096b11: 意。即爲建立如意寶幢若見諸佛教法。行人 T0940_.19.0096b12: 即當開視。得於一切佛法總持無失。了達第 T0940_.19.0096b13: 一勝義諦法。若見聖藥。行人當取以一兩藥。 T0940_.19.0096b14: 能作一倶胝金。若服此藥即壽同梵天。若見 T0940_.19.0096b15: 播耨迦。行人當取。著已能於日初出時。遊四 T0940_.19.0096b16: 大洲悉得周遍。經少時間還復本處。若見安 T0940_.19.0096b17: 繕那藥。行人當取少分内自眼中。即能盡見 T0940_.19.0096b18: 三界中事。若見聖莊嚴具。行人當取被身。即 T0940_.19.0096b19: 得相好端嚴隱身自在。行人若不樂求如是 T0940_.19.0096b20: 等聖成就法。即於彼處止息經宿。而彼巖中 T0940_.19.0096b21: 蓮華合時即知爲夜。彼阿修羅女出取華時 T0940_.19.0096b22: 即知爲晝。是時行人當復前行。去此不遠又 T0940_.19.0096b23: 見一金城。行人當入其城。即見七寶所成宮 T0940_.19.0096b24: 殿。摩尼爲柱及寶輪寶網種種妙華而爲莊 T0940_.19.0096b25: 嚴。復以眞珠交絡其上。金沙布地清淨適悦。 T0940_.19.0096b26: 於其殿上有師子座高廣嚴好。慈氏菩薩居 T0940_.19.0096b27: 其座上。有無數天龍八部。及諸仙衆恭敬圍 T0940_.19.0096b28: 繞。聽受菩薩宣説妙法。是時行人既得至彼。 T0940_.19.0096b29: 即起最上大希有心前詣菩薩禮敬而住 T0940_.19.0096c01: 爾時慈氏菩薩謂行人言。善來善男子。行人 T0940_.19.0096c02: 即當答言。我今善來。菩薩復言善哉善哉善 T0940_.19.0096c03: 男子。汝能發勇猛堅固心來至於此。何以故 T0940_.19.0096c04: 南閻浮提衆生信心堅固。能於佛法精進勇 T0940_.19.0096c05: 猛。能於我所起恭敬心。汝今當知若諸衆生。 T0940_.19.0096c06: 欲於現世及當生中見我身者。當發志心誦 T0940_.19.0096c07: 我根本大明。即得安樂無諸難事而見我身。 T0940_.19.0096c08: 根本大明曰
T0940_.19.0096c19: 修瑜伽行者。能發志心持誦此明。是人得見 T0940_.19.0096c20: 我身決定無疑 T0940_.19.0096c21: 復次慈氏菩薩告行人言。汝今來此何所求 T0940_.19.0096c22: 耶。或求見我身聽受正法耶。或求種種成就 T0940_.19.0096c23: 法耶。或復求於南閻浮提有大名稱耶。如汝 T0940_.19.0096c24: 所求我當施願。行人答言。菩薩我初發心來 T0940_.19.0096c25: 入此宮唯爲求見菩薩。我今得見心已滿足 T0940_.19.0096c26: 餘非所求。我今住此乃至菩薩當來成正覺 T0940_.19.0096c27: 時願我於菩薩所。聽受正法 T0940_.19.0096c28: 爾時金剛手菩薩。聞釋迦牟尼佛説是法已。 T0940_.19.0096c29: 歡喜信受依教奉行 T0940_.19.0097a01: 佛説帝釋巖祕密成就儀軌 T0940_.19.0097a02: T0940_.19.0097a03: T0940_.19.0097a04: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |