大正蔵検索 INBUDS
|
律宗行事目心鈔 (No. 2359_ 忍仙撰 ) in Vol. 74 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 [行番号:有/無] [返り点:無/有] [CITE]
T2359_.74.0107c01: T2359_.74.0107c02: No. 2359 T2359_.74.0107c03: T2359_.74.0107c04: T2359_.74.0107c05: 與欲事 T2359_.74.0107c06: 清淨比丘犯戒等縁與欲不可成耶事 T2359_.74.0107c07: 受欲失欲人其一席作法重可許與欲耶事 T2359_.74.0107c08: 倒出失欲何時分可有耶事 T2359_.74.0107c09: 倒出失欲衆中滿四已後可有耶事 T2359_.74.0107c10: 壞衆失欲之樣如何耶事 T2359_.74.0107c11: 倒出失欲壞衆失不同何耶事 T2359_.74.0107c12: 受欲神足在空失欲通凡聖耶事 T2359_.74.0107c13: 今日與欲羯磨明日事可令被耶事 T2359_.74.0107c14: 受欲出衆坐處到禮堂等不可失欲耶事 T2359_.74.0107c15: 受欲人隱沒失分齊何程耶事 T2359_.74.0107c16: 沙彌以比丘可有爲對首耶事 T2359_.74.0107c17: 結界事 T2359_.74.0107c18: 結界時四方牆等有小牆等者唱時可穿 T2359_.74.0107c19: 之耶事 T2359_.74.0107c20: 結界時唱相若西下直至木内畔等爲長 T2359_.74.0107c21: 久可唱耶事 T2359_.74.0107c22: 結界時引小繩其唱時不可唱内外事 T2359_.74.0107c23: 通結淨地時除僧住等者除縁歟體歟耶事 T2359_.74.0107c24: 有尼女山寺可爲聚落界耶事 T2359_.74.0107c25: 無尼女如高野山寺可爲蘭若界耶事 T2359_.74.0107c26: 曠野中爲布薩等五六人暫時結界時樣如 T2359_.74.0107c27: 何耶事 T2359_.74.0107c28: 有蘭若等自然自蘭若等相廣結界時集僧 T2359_.74.0107c29: 樣何耶事 T2359_.74.0108a01: 僧集不和合不問答羯磨十縁中何耶事 T2359_.74.0108a02: 無場大界可行別受耶事 T2359_.74.0108a03: 布薩自恣事 T2359_.74.0108a04: 布薩時依難急可略説戒樣何耶事 T2359_.74.0108a05: 布薩時難急衆退散。即難靜略前縁直索欲 T2359_.74.0108a06: 問和可行耶事 T2359_.74.0108a07: 有比丘無想作布薩中間撿出時。更作羯 T2359_.74.0108a08: 磨戒本自初可誦事 T2359_.74.0108a09: 布薩時唱清淨時分。序三問後乃至僧未散 T2359_.74.0108a10: 位可唱耶事 T2359_.74.0108a11: 説戒時誰遣比丘尼問必可作耶事 T2359_.74.0108a12: 自恣時不可用誰遣比丘尼問耶事 T2359_.74.0108a13: 梵網説戒時。三問後來唱清淨應布薩耶 T2359_.74.0108a14: 事 T2359_.74.0108a15: 衆布薩竟。自他所來比丘二三人行戒場可 T2359_.74.0108a16: 布薩耶事 T2359_.74.0108a17: 同界比丘三人沙彌衆多時。沙彌可行式布 T2359_.74.0108a18: 薩耶事 T2359_.74.0108a19: 説恣等時。説欲人衆多皆可禮拜耶否事 T2359_.74.0108a20: 説戒師若説欲人禮拜時下座。比丘若沙彌 T2359_.74.0108a21: 等皆合掌耶事 T2359_.74.0108a22: 衆布薩竟未布薩比丘來時更可行布薩 T2359_.74.0108a23: 耶事 T2359_.74.0108a24: 界内二比丘布薩竟未布薩比丘二人來更 T2359_.74.0108a25: 可行衆法布薩耶事 T2359_.74.0108a26: 布薩終行受日時自慶偈前後間何無苦見 T2359_.74.0108a27: 耶事 T2359_.74.0108a28: 有比丘無想作説恣等中間撿出時。有與欲 T2359_.74.0108a29: 説欲更可令作耶否事 T2359_.74.0108b01: 有露地行布薩等法時。羯磨竟中間去此座 T2359_.74.0108b02: 一尋可惡耶事 T2359_.74.0108b03: 行布薩等羯磨竟後。從外比丘入内不到 T2359_.74.0108b04: 衆者可惡耶事 T2359_.74.0108b05: 行説恣時。爲召沙彌出堂。若露地去比 T2359_.74.0108b06: 座一尋時者可與欲耶事 T2359_.74.0108b07: 説恣四處道集界外何程可集耶事 T2359_.74.0108b08: 説戒時沙彌合讀五徳十數。依何文耶事 T2359_.74.0108b09: 沙彌共大僧布薩時。沙彌布薩何住成耶事 T2359_.74.0108b10: 四比丘布薩時。四人必共戒本暗誦羯磨解 T2359_.74.0108b11: 可足數耶否事 T2359_.74.0108b12: 自恣時必本安居處可作耶事 T2359_.74.0108b13: 自恣時自分恣已出時可説清淨耶。可云 T2359_.74.0108b14: 自恣耶事 T2359_.74.0108b15: 安居事 T2359_.74.0108b16: 夏中有潤月時。安居作法可云前三月若 T2359_.74.0108b17: 中三月等耶事 T2359_.74.0108b18: 潤四月中中安居人。夏五月一日安居人同 T2359_.74.0108b19: 日可滿耶事 T2359_.74.0108b20: 依命難等移夏他所時。受日可行耶事 T2359_.74.0108b21: 菩薩御時東國移夏。第二御時西國移夏。兩 T2359_.74.0108b22: 大徳受日不爲移夏耶事 T2359_.74.0108b23: 法同沙彌夏近日。受別受比丘戒不待通 T2359_.74.0108b24: 受可初安居耶事 T2359_.74.0108b25: 破初安居比丘可許結中後安居耶否事 T2359_.74.0108b26: 初安居比丘被開常開五利限持正大衣 T2359_.74.0108b27: 人耶事 T2359_.74.0108b28: 在作法大界安居時。必可依作法界耶事 T2359_.74.0108b29: 在戒場可許安居受日耶事 T2359_.74.0108c01: 一月受日未用依餘七日等縁可許受日 T2359_.74.0108c02: 出界耶事 T2359_.74.0108c03: 受日事 T2359_.74.0108c04: 父母檀越等過重病難等而不請行時事何 T2359_.74.0108c05: 可牒縁耶事 T2359_.74.0108c06: 私三寶縁可許受日耶事 T2359_.74.0108c07: 小月受一月羯磨。如用大月等可依何月 T2359_.74.0108c08: 大小耶事 T2359_.74.0108c09: 七日受日出界滿返本界。即日不可許受 T2359_.74.0108c10: 日出界耶事 T2359_.74.0108c11: 七日受日等出界限内歸本界事來盡者限 T2359_.74.0108c12: 内亦可行耶事 T2359_.74.0108c13: 受目出界毎日過根本所事者。他所夜宿可 T2359_.74.0108c14: 許耶事 T2359_.74.0108c15: 依七日縁一界内僧皆出界時受日何耶事 T2359_.74.0108c16: 依半月一月縁一寺僧皆出界時受日何耶 T2359_.74.0108c17: 事 T2359_.74.0108c18: 大界安居比丘行戒場可許受日耶事 T2359_.74.0108c19: 衣鉢受淨事 T2359_.74.0108c20: 受持衣鉢等在他處受餘衣等詞句小異常 T2359_.74.0108c21: 耶事 T2359_.74.0108c22: 鉢坐具護持分齊。約作法與自然攝僧界 T2359_.74.0108c23: 可守耶事 T2359_.74.0108c24: 鉢穿失受持分齊何程耶事 T2359_.74.0108c25: 六物體三衣鉢坐具外針筒漉水囊隨一可 T2359_.74.0108c26: 通耶事 T2359_.74.0108c27: 分己物時。有針筒漉水囊二時。看病者可 T2359_.74.0108c28: 與何耶事 T2359_.74.0108c29: 薫鉢時捨受持可薫耶事 T2359_.74.0109a01: 點淨衣後替衣色者重可點淨耶事 T2359_.74.0109a02: 借他長衣若鉢可許受持耶否事 T2359_.74.0109a03: 買得他衣鉢已價直小分殘可説淨耶否 T2359_.74.0109a04: 事 T2359_.74.0109a05: 買得他衣鉢已價直一向未遣者不可説 T2359_.74.0109a06: 淨耶事 T2359_.74.0109a07: 以已説淨錢寶等所貿得錢寶等不可説 T2359_.74.0109a08: 淨耶事 T2359_.74.0109a09: 已説淨己衣受持後捨受持者。又可説淨耶 T2359_.74.0109a10: 否事 T2359_.74.0109a11: 我説淨衣借他後返時不可説淨耶事 T2359_.74.0109a12: 長衣開忌憶知已後。更可開十日耶否事 T2359_.74.0109a13: 護衣界十三歩勢分。不論人衣有無界體自 T2359_.74.0109a14: 具耶事 T2359_.74.0109a15: 衣置自然勢分人在界内明出不可失衣 T2359_.74.0109a16: 耶事 T2359_.74.0109a17: 漉水囊必可持耶事 T2359_.74.0109a18: 坐具依破失受持分齊如何耶事 T2359_.74.0109a19: 減量坐具受持時何可稱耶事 T2359_.74.0109a20: 忌點淨説淨衣後憶可點淨耶事 T2359_.74.0109a21: 離鉢坐具時可失受持耶否事 T2359_.74.0109a22: 錢寶穀米説即日内歟。又如長衣十日内歟 T2359_.74.0109a23: 耶事 T2359_.74.0109a24: 錢寶等説淨可眞實淨耶事 T2359_.74.0109a25: 不足尺六八寸長衣可説淨耶事 T2359_.74.0109a26: 被耨不可説淨耶否事 T2359_.74.0109a27: 拔手綿不可説淨耶否事 T2359_.74.0109a28: 三衣鉢等囊袋鉢巾淨巾等不可説淨耶事」 T2359_.74.0109a29: 坐具説淨詞句可稱長衣耶事 T2359_.74.0109b01: 鉢若藥説淨詞句如何耶事 T2359_.74.0109b02: 受持衣依破失受持分齊何事 T2359_.74.0109b03: 長衣小分未説淨時。六念如何可稱耶事 T2359_.74.0109b04: 依無食若食時忌不用鉢時。中後必以水 T2359_.74.0109b05: 等可用鉢耶事 T2359_.74.0109b06: 針筒必可持耶事 T2359_.74.0109b07: 鳥羽莖針筒持可惡耶事 T2359_.74.0109b08: 六念時少少落若誤作。後憶其落分有誤分 T2359_.74.0109b09: 計可作直耶事 T2359_.74.0109b10: 坐具可有心念受持耶事 T2359_.74.0109b11: 可許長坐具耶事 T2359_.74.0109b12: 偏切鉢應受持耶事 T2359_.74.0109b13: 邊方長衣入手開十日。入手者限手取物歟。 T2359_.74.0109b14: 亦不爾通我物治定物耶事 T2359_.74.0109b15: 邊方入手長衣有比丘不説者可得罪耶事」 T2359_.74.0109b16: 紙衣許畜可説淨耶事 T2359_.74.0109b17: 褊衫與裙縫合著用可惡耶事 T2359_.74.0109b18: 縵二衣爲從受持時無替可云此縵等耶 T2359_.74.0109b19: 事 T2359_.74.0109b20: 於衣色和合衣和合淨樣如何耶事 T2359_.74.0109b21: 以絹作三衣著用可許耶否事 T2359_.74.0109b22: 入聚落時必可持三衣耶事 T2359_.74.0109b23: 若在佛前若聖教前僧前著袈裟不直向側 T2359_.74.0109b24: 身可著耶事 T2359_.74.0109b25: 六念中比丘算夏歳沙彌可算生年耶事」 T2359_.74.0109b26: 六念必晨朝可作在之。可取何時分耶事」 T2359_.74.0109b27: 沙彌以生年爲次第。生年等以受戒可爲 T2359_.74.0109b28: 次第耶事 T2359_.74.0109b29: 四人對首自恣詞句事 T2359_.74.0109c01: 亡者借物事 T2359_.74.0109c02: 加法盡形藥病差在法中前可食耶事 T2359_.74.0109c03: 鹽可爲盡形藥耶事 T2359_.74.0109c04: 未受同宿依病縁可開耶事 T2359_.74.0109c05: 從遠所欲與比丘送物。未付前所與比 T2359_.74.0109c06: 丘死時者。其物可屬誰人耶事 T2359_.74.0109c07: 請依止已後和尚入界。又重出界。都不知 T2359_.74.0109c08: 後知更可請依止耶事 T2359_.74.0109c09: 受人依止必得畜衆法後可受耶事 T2359_.74.0109c10: 遇縁失受可有執持物耶事 T2359_.74.0109c11: 三衣之財分量。又裁時故實如何耶事 T2359_.74.0109c12: 三衣脱著樣如何耶事 T2359_.74.0109c13: 大小行時可脱置袈裟。近遠分齊如何耶事」 T2359_.74.0109c14: 著大衣時不可禮人耶否事 T2359_.74.0109c15: 處處靈佛參詣著小衣時不可禮拜耶事 T2359_.74.0109c16: 若無七條時著五條入衆食及禮拜等可 T2359_.74.0109c17: 作耶事 T2359_.74.0109c18: 大衣受持五條從衣時不可作務耶事 T2359_.74.0109c19: 欲坐倚師若床等時。必先以手按後可坐 T2359_.74.0109c20: 耶事 T2359_.74.0109c21: 今褊衫縫合祇支覆肩故。即祇支覆肩可得 T2359_.74.0109c22: 意耶事 T2359_.74.0109c23: 當門徒褊衫與裙著樣異他門徒。依何證耶 T2359_.74.0109c24: 事 T2359_.74.0109c25: 買他鉢價直已與他竟鉢未取。賣者薫報 T2359_.74.0109c26: 知不取過限者有耶事 T2359_.74.0109c27: 三衣長廣量隨人可通量耶事 T2359_.74.0109c28: 以小段物用補衣却刺不可須説淨點淨 T2359_.74.0109c29: 耶事
T2359_.74.0110a03: 僧食一味食故。一界多所作相免盜。別施主 T2359_.74.0110a04: 食一界多所作相可免別衆事 T2359_.74.0110a05: 知法人可供養在之。爾者僧堂異衆加増 T2359_.74.0110a06: 可供耶事 T2359_.74.0110a07: 如今室場未受同宿護樣如何耶事 T2359_.74.0110a08: 樒花等火淨人人置河水等後生芽時。又可 T2359_.74.0110a09: 令淨耶事 T2359_.74.0110a10: 多衣同時説淨樣如何耶事 T2359_.74.0110a11: 生草木花等縛束令火淨樣如何耶事 T2359_.74.0110a12: 飯齋汁等熟物可令作水滴淨耶事 T2359_.74.0110a13: 新履物等必淨人等可令淨耶否事 T2359_.74.0110a14: 東西兩國下向時。海道若律等所可宿何家 T2359_.74.0110a15: 耶事 T2359_.74.0110a16: 食常住時食非時藥時。必作相可食耶否事」 T2359_.74.0110a17: 扇若枕屏風色紙等畫交金銀薄等不可取 T2359_.74.0110a18: 耶否事 T2359_.74.0110a19: 乘馬及鞭白拂袴弓懸等畜用可惡耶否耶 T2359_.74.0110a20: 律宗不審事 T2359_.74.0110a21: 露處取紙燭犯否事 T2359_.74.0110a22: 六念可改耶否事 T2359_.74.0110a23: 沙彌不受食等如何耶事 T2359_.74.0110a24: 淨施主任處分齊如何耶事 T2359_.74.0110a25: 護鉢之界同三衣耶否事 T2359_.74.0110a26: 金薄佛像佛具得捉否事 T2359_.74.0110a27: 坐具毎日必可敷耶否事 T2359_.74.0110a28: T2359_.74.0110a29: 菩薩仰云 興正菩薩仰。或依古抄 T2359_.74.0110b01: 或依傳聞 T2359_.74.0110b02: 仰云 第二長老仰。或依古抄或依 T2359_.74.0110b03: 傳説或依親承 T2359_.74.0110b04: 師云 泉公律師。或依彼抄或依親 T2359_.74.0110b05: 受 T2359_.74.0110b06: 準云 私準本文等意 T2359_.74.0110b07: 眞圓律師相傳 般若寺導公大徳自 T2359_.74.0110b08: 籠抄。此抄内。私云。菩薩東闍梨第二 T2359_.74.0110b09: 長老西闍梨。西琳寺大谷太子堂 T2359_.74.0110b10: T2359_.74.0110b11:
T2359_.74.0110b14: 問。清淨比丘犯戒等縁與欲可不成耶否 T2359_.74.0110b15: 師云。人師設異釋。學者及異義不成之義 T2359_.74.0110b16: 善也 T2359_.74.0110b17: 問。受欲失欲人。其一席作法重可與欲耶 T2359_.74.0110b18: 師云。長老仰云。失欲人。本部他部四十九人 T2359_.74.0110b19: 之中十三難。三擧二滅。命過比丘尼式叉尼 T2359_.74.0110b20: 沙彌沙彌尼狂人痛惱亂心覆藏。別住六夜。 T2359_.74.0110b21: 此二十九人不知與欲。後依自言等失欲。 T2359_.74.0110b22: 此人更不可與欲。餘二十人。一席之作法 T2359_.74.0110b23: 可與欲也。體淨故。本律説與餘者遮十三 T2359_.74.0110b24: 難等不遮體淨。濟縁記云。界外場上並是
T2359_.74.0110b27: 地偈已後。一義堂内引入後。一義坐列已去
T2359_.74.0110c01: 師云。正源記釋云。倒出謂持欲到僧未説
T2359_.74.0110c04: 未説前。依難來諸僧皆退散失。若一人住不
T2359_.74.0110c07: 出耶 師云。倒出衆都不退散失。此依衆 T2359_.74.0110c08: 壞失故。一人住出堂内不失也
T2359_.74.0110c11: 有也。兩足同時擧不著地者。此位可失欲。 T2359_.74.0110c12: 抄批釋此旨見 T2359_.74.0110c13: 問。今日與欲羯磨明日事可令被耶否 師 T2359_.74.0110c14: 云。今日與欲明日出失。猶有説恣等事者。 T2359_.74.0110c15: 重可取欲也。資持等釋爾見。羯磨事雖不 T2359_.74.0110c16: 見。凡羯磨不可令被明出事故。重可作 T2359_.74.0110c17: 也。資持等釋。且釋與欲一邊也 T2359_.74.0110c18: 問 道場禮堂等處。既非衆坐處。到彼可失 T2359_.74.0110c19: 欲耶否 師云。不可失欲也。若中間有障 T2359_.74.0110c20: 者可墮隔障。若無隔者。覆處從本依離比 T2359_.74.0110c21: 座見聞失欲。此等不離故不可失欲也」 T2359_.74.0110c22: 問。受欲隱沒失者。其分齊何程耶 師云。雖 T2359_.74.0110c23: 不見分明釋。準處處釋。身分隱不見分可 T2359_.74.0110c24: 失也。若井窨等。若板敷等下入不見者可 T2359_.74.0110c25: 失欲也 T2359_.74.0110c26: 問。沙彌以比丘可有爲對首耶否 師云。 T2359_.74.0110c27: 一界内無同類時。開與欲一法也。説戒篇 T2359_.74.0110c28: 又大抄記可見之。亦共大僧自恣時對五 T2359_.74.0110c29: 徳也 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 [行番号:有/無] [返り点:無/有] [CITE] |